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大唐内典録 (No. 2149_ 道宣撰 ) in Vol. 00 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 [行番号:有/無] [返り点:無/有] [CITE]
T2149_.55.0226a01: 譬喩經
T2149_.55.0226a04: 讃七佛偈 T2149_.55.0226a05: 恒怒尼百句
T2149_.55.0226a10: 幻師陂陀神呪 T2149_.55.0226a11: 五龍呪毒經
T2149_.55.0226a19: 僧祐律師出三藏記撰古舊二録及道安失 T2149_.55.0226a20: 源并新舊所得失譯諸經卷部甚廣。讎挍 T2149_.55.0226a21: 群目蕪穢者衆。出入相交實難詮定。未覩 T2149_.55.0226a22: 經卷空閲名題。有入有源無入無譯。詳其 T2149_.55.0226a23: 初始非不有由。既渉遠年故附此末。冀後 T2149_.55.0226a24: 博識脱覿本流。希還正收以爲有據。瀅澄 T2149_.55.0226a25: 法海使靜濤波焉。余又勘入藏見録止得 T2149_.55.0226a26: 二十五卷。如別叙之。餘闕本未獲 T2149_.55.0226a27: 大唐内典録卷第一 T2149_.55.0226a28: T2149_.55.0226b01: T2149_.55.0226b02: T2149_.55.0226b03: T2149_.55.0226b04: *京師西明寺釋*氏撰 T2149_.55.0226b05: 歴代衆經傳譯所從録第一之二 T2149_.55.0226b06: 前魏 南呉 西晋 T2149_.55.0226b07: 前魏朝曹氏傳譯佛經録第二 T2149_.55.0226b08: 序曰。自漢已來天下一統。建安之始鼎峙而 T2149_.55.0226b09: 分。袁曹競逐於中原。劉孫分於江峽。五 T2149_.55.0226b10: 岳塵擁九牧雲屯。或二祀而啓於帝圖。或三 T2149_.55.0226b11: 分而陳於覇業。故使魏祖挾天子而令諸侯。 T2149_.55.0226b12: 劉宗憑劍閣而規雍輦。孫氏英略高枕長江。 T2149_.55.0226b13: 横武爪牙臥龍威力。別據一域。呑噬爲心。各 T2149_.55.0226b14: 跨疆場互嚴關塞。廣延俊又以佐股肱。厚禮 T2149_.55.0226b15: 賢能賓爲國寶。良匠妙法復此徂來。僧會適 T2149_.55.0226b16: 呉。舍利曜靈於江左。迦羅遊魏。禁律創啓 T2149_.55.0226b17: 於洛都。歸戒自此大行。圖塔由斯特立。譯人 T2149_.55.0226b18: 隨俗仍彼方言。出經逐時便題名目。致有呉 T2149_.55.0226b19: 品蜀普曜焉。重疊再翻因斯而始。派流失譯 T2149_.55.0226b20: 良在於茲。既三國峙居。而西蜀一都獨無代 T2149_.55.0226b21: 録者。豈非佛日麗天而無縁者弗覩。法雷震 T2149_.55.0226b22: 地而比屋者不聞哉。且舊録雖注蜀普曜首 T2149_.55.0226b23: 楞嚴等經。而復闕於經本譯人年代。設欲紀 T2149_.55.0226b24: 述罔測所依。推入失翻故亡別録。今叙曹魏 T2149_.55.0226b25: 中原所傳。文帝諱丕字子桓。沛郡譙人。丞 T2149_.55.0226b26: 相王操之世子也。初生之日。有青雲大如車 T2149_.55.0226b27: 蓋。當於其上竟日翠然。望氣者爲至貴之證。 T2149_.55.0226b28: 非人臣象。八歳善屬文。初嗣相位爲魏王。受 T2149_.55.0226b29: 後漢禪改稱爲魏。初居相在洛。魏公都鄴。王 T2149_.55.0226c01: 基在譙。又許受禪於繁昌。後都洛邑。自文帝 T2149_.55.0226c02: 黄初元年庚子。至元帝咸熙元年甲申。其中 T2149_.55.0226c03: 五主四十五年。僧有六人。所出經律羯磨一 T2149_.55.0226c04: 十三部。合二十五卷。以爲魏朝一代經録。其 T2149_.55.0226c05: 有失譯諸經。總結呉録之末備之于彼
T2149_.55.0226c14: 云法時。幼而才聰質像璝偉。讀書一覽文 T2149_.55.0226c15: 義悉通。善四圍陀。風雲星月圖讖運變靡 T2149_.55.0226c16: 所不該。自謂世間畢己心目。年二十五入 T2149_.55.0226c17: 一僧坊。遇見法勝阿毘曇心。聊取觀之。茫 T2149_.55.0226c18: 然不解。慇懃重省更増惛漠乃嘆曰。佛法 T2149_.55.0226c19: 鉤深備論三世。乃棄俗出家。誦大小乘經 T2149_.55.0226c20: 及諸律藏。遊化至洛。于時魏境雖有佛法。 T2149_.55.0226c21: 而道風訛替。亦有衆僧未禀歸戒。止以剪 T2149_.55.0226c22: 落爲殊俗耳。設復齋懺事同祠祀。迦羅既 T2149_.55.0226c23: 至。大行佛法。諸僧請出毘尼。迦羅以律藏 T2149_.55.0226c24: 曲制文言。繁廣佛教未昌必不承用。以嘉 T2149_.55.0226c25: 平年於白馬寺出此戒本一卷。且備朝夕。 T2149_.55.0226c26: 中夏戒法始自此焉
T2149_.55.0227a01: 世嘉平年。於洛陽白馬寺譯。高僧傳載。直 T2149_.55.0227a02: 云郁伽長者等四經。撿道祖魏晋録及僧 T2149_.55.0227a03: 祐出三藏記并寶唱梁代録等。所列如前。 T2149_.55.0227a04: 自外二部並不顯名。挍閲群録未見
T2149_.55.0227a07: 荼由。是阿踰闍第九世弟子。藏承其後。 T2149_.55.0227a08: 即四分律主也。自斯異部興焉。此當佛滅 T2149_.55.0227a09: 後二百年中。後安息國沙門曇諦。以高貴 T2149_.55.0227a10: 郷公正元二年屆于洛汭。妙善律學。於白 T2149_.55.0227a11: 馬寺衆請譯出
T2149_.55.0227a21: 延。懷道遊化。甘露年中來屆洛陽止白馬 T2149_.55.0227a22: 寺衆。請譯焉
T2149_.55.0227a25: 外國沙門支彊梁*接。魏云正無畏。於交州 T2149_.55.0227a26: 譯。沙門道馨筆受。祐云失譯。房撿及見竺 T2149_.55.0227a27: 道祖魏世録及始興録。若依交州及始興 T2149_.55.0227a28: 地。應入呉録。今據及魏録
T2149_.55.0227b03: 並云。魏世不辯何帝年。今依編于魏録之 T2149_.55.0227b04: 末。又別録亦載。故不敢削之 T2149_.55.0227b05: 南呉孫氏傳譯佛經録第三 T2149_.55.0227b06: 序曰。自漢永平已來。至呉赤烏之歳。將二百 T2149_.55.0227b07: 載。教流中原不達江表。及僧會初適設像置 T2149_.55.0227b08: 齋。時爲矯異。以問尚書令闞澤曰。佛之化被 T2149_.55.0227b09: 乃在漢明。流漸既久。如何始至江東。澤曰。 T2149_.55.0227b10: 自摩騰入雒之初。五岳十八山館道士與騰 T2149_.55.0227b11: 抗力之時。道士不如。南岳道士褚善信等自 T2149_.55.0227b12: 感而死。弟子擧尸歸葬南岳。無人流布。今 T2149_.55.0227b13: 方至此。餘如後列。呉大皇帝孫權。字仲謀。呉 T2149_.55.0227b14: 郡富春人。世仕於呉。其家東塚上數有神光 T2149_.55.0227b15: 雲氣。又權父堅初在孕。其母夢腸引出繞呉 T2149_.55.0227b16: 昌門。衆咸稱爲孫氏興矣。及權生眼有異光 T2149_.55.0227b17: 方頤大口。其父奇之。應覇王也。跨躡閩越都 T2149_.55.0227b18: 邑斗牛。封授諸侯建立年號。朝宗海岳南面 T2149_.55.0227b19: 君臨。稱大呉也。初都鄂武昌。次遷秣陵。又遷 T2149_.55.0227b20: 建業。魏承漢後二年。權立稱元。黄武四主 T2149_.55.0227b21: 五十九年。晧立二年。晋受魏禪。經一十五年 T2149_.55.0227b22: 平呉。若以年分則晧一十四年。應入晋代。今 T2149_.55.0227b23: 別結取集爲呉録。道俗四人所譯諸經。一百 T2149_.55.0227b24: 四十八部。一百九十卷。并魏呉兩代諸失譯 T2149_.55.0227b25: 經。都合以爲呉録云
T2149_.55.0227c05: 難。呉言障礙。學通三藏妙善四含。歴國遊 T2149_.55.0227c06: 方以行化爲業。發趾西域同伴竺律炎自 T2149_.55.0227c07: 到江左。黄武三年於武昌郡譯。爲呉文。而 T2149_.55.0227c08: 維祇難既未善方音。翻梵之際頗有不盡。 T2149_.55.0227c09: 志存義本辭句朴質。如文可知
T2149_.55.0227c14: 炎維祇難卒。後爲孫權於楊都譯。群録 T2149_.55.0227c15: 不同。或云將炎。或云持炎。或云律炎。未詳 T2149_.55.0227c16: 孰是。故備擧之
T2149_.55.0227c27: T2149_.55.0227c28: T2149_.55.0227c29:
T2149_.55.0228b24: 梵志子死稻敗經*一卷 T2149_.55.0228b25: 梵志問佛師經*一卷 T2149_.55.0228b26: 降千梵志經*一卷
T2149_.55.0228c02: 外道仙尼説度經*一卷 T2149_.55.0228c03: 梵志結淨經*一卷 T2149_.55.0228c04: 梵志問佛世間増減經*一卷 T2149_.55.0228c05: 佛爲外道須深説離欲經*一卷
T2149_.55.0228c12: 五母子經*一卷
T2149_.55.0228c26: T2149_.55.0228c27: T2149_.55.0229a01: 修行慈經*一卷 T2149_.55.0229a02: 須摩提長者經*一卷
T2149_.55.0229a08: 佛爲訶利曠野鬼説法經*一卷
T2149_.55.0229a22: 大慈無減經*一卷
T2149_.55.0229b11: 佛以三車喚經*一卷 T2149_.55.0229b12: 未生怨經*一卷
T2149_.55.0229b15: 百喩經*一卷 T2149_.55.0229b16: 雪山獼猴經*一卷 T2149_.55.0229b17: 度脱狗子經*一卷 T2149_.55.0229b18: 猘狗經*一卷 T2149_.55.0229b19: 三種良馬經*一卷 T2149_.55.0229b20: 鵄鳥事經*一卷 T2149_.55.0229b21: 河中草龜經*一卷
T2149_.55.0229b28: 帝世。月支國優婆塞支謙所譯。謙字恭明 T2149_.55.0229c01: 一名越。漢末遊洛。受業於支亮。亮字紀 T2149_.55.0229c02: 明。受業於支讖。讖已見漢録世稱天下博 T2149_.55.0229c03: 知不出三支。謙該覽經籍莫不精究。世間 T2149_.55.0229c04: 技藝多所綜習。遍學異書通六國語。其爲 T2149_.55.0229c05: 人細長黒痩眼多白而精黄。時人爲之語 T2149_.55.0229c06: 曰。支郎眼中黄形躯雖細是智嚢漢末分 T2149_.55.0229c07: 亂避地歸呉。孫權聞其才慧召見悦之。即 T2149_.55.0229c08: 拜爲博士。使輔導東宮。與韋曜諸人共盡 T2149_.55.0229c09: 匡弼。甚有裨益。但謙生自西域。故呉志 T2149_.55.0229c10: 不載。任其力而不録其功。此史家過。豈帝 T2149_.55.0229c11: 者之心。夫爲天下之君感得天下之才士 T2149_.55.0229c12: 堪世務。則爵之於朝垂名竹帛。何華戎之 T2149_.55.0229c13: 限隔而爲代典不述乎。且葉公子高。性愛 T2149_.55.0229c14: 於龍。天龍遂爲之降。既不禮待。戎夷之民 T2149_.55.0229c15: 而望其君。附化難矣。然市死馬之骨以要 T2149_.55.0229c16: 駿驥。置九九之術用俟賢才。斯蓋上帝括 T2149_.55.0229c17: 嚢包羅呑納刋之自古。今獨削哉。謙以大 T2149_.55.0229c18: 教雖行而經多梵語未盡翻譯之美。自既 T2149_.55.0229c19: 妙善方言乃更廣收衆經舊本。譯爲呉言。 T2149_.55.0229c20: 從黄武首歳迄建興末年。其間首尾三十 T2149_.55.0229c21: 餘載。所出維摩大般泥洹法句瑞應本起 T2149_.55.0229c22: 經等。僧祐三藏集記唯有三十六部。慧皎 T2149_.55.0229c23: 高僧傳止云四十九經余廣撿括衆家雜 T2149_.55.0229c24: 録。自四十二章已下並是別記所顯雜經。 T2149_.55.0229c25: 以附今録量前傳録三十六部或四十九 T2149_.55.0229c26: 經似謙自譯在後所獲。或正前翻多梵語 T2149_.55.0229c27: 者然。紀述聞見意體少同。録目廣狹出沒 T2149_.55.0229c28: 多異。各存一家致惑取捨。兼法海淵曠事 T2149_.55.0230a01: 方聚渧既博搜覽故備列之。而謙譯經 T2149_.55.0230a02: 曲得聖義。辭旨文雅甚有碩才。又依無量 T2149_.55.0230a03: 壽經及中本起製菩薩連句梵唄三契七聲 T2149_.55.0230a04: 于今江淮間尚行。兼注了本生死等經。并 T2149_.55.0230a05: 序餘諸行状。並附高僧傳及三寶紀見焉
T2149_.55.0230a21: 始年中。天竺沙門康僧會。學通三藏博覽 T2149_.55.0230a22: 六經。天文圖緯多所綜渉。辯於樞機善屬 T2149_.55.0230a23: 文翰。于時孫權跨有江表。威侮所被爰備 T2149_.55.0230a24: 三呉。先有清信士支謙宣譯經典。既初染 T2149_.55.0230a25: 大法風化未全僧會欲使道振江淮興立圖 T2149_.55.0230a26: 寺乃杖錫東遊。以呉赤烏年達于建業。即 T2149_.55.0230a27: 搆茅茨設像行道。時未有僧。疑其矯異。有 T2149_.55.0230a28: 司奏權。召而詰問。佛何靈驗爾獨改形。會 T2149_.55.0230b01: 曰。如來遷迹已越千年。遺骨世間名爲舍 T2149_.55.0230b02: 利。在所應現神耀無方。昔阿育王統閻浮 T2149_.55.0230b03: 提。乃起八萬四千寶塔。夫塔寺之興以表 T2149_.55.0230b04: 遺化也。權以爲夸誕。乃曰。若能得舍利 T2149_.55.0230b05: 者當爲造塔。會乃以瓶盛水燒香禮請。三 T2149_.55.0230b06: 七日暮猶無所覩莫不震懼。既入五更。忽 T2149_.55.0230b07: 聞瓶中鎗然有聲。會自往視。果獲舍利。明 T2149_.55.0230b08: 旦呈權。擧朝集觀。五色光炎照曜瓶上。權 T2149_.55.0230b09: 自執瓶寫銅盤上。舍利所衝*盤即破碎。 T2149_.55.0230b10: 權大肅然驚起而曰。希有瑞也。會進言曰。 T2149_.55.0230b11: 舍利威神豈直光相而已。此乃劫燒之火 T2149_.55.0230b12: 不能焚。金剛之杵不能碎。權命試之會更 T2149_.55.0230b13: 誓曰。法雲方被蒼生仰澤。願更垂神迹以 T2149_.55.0230b14: 廣示威靈。乃置舍利於鐵砧上。使有力 T2149_.55.0230b15: 者用搥撃之。砧搥倶陷。舍利無損。權大 T2149_.55.0230b16: 嗟服。即爲建塔。以始有佛寺故號建初寺。 T2149_.55.0230b17: 因名其地爲佛陀里。由是江左大法遂興 T2149_.55.0230b18: 會之力也。至孫晧時制令苛虐廢棄淫祀。 T2149_.55.0230b19: 及佛伽藍並欲毀壞。諸臣僉曰。佛之威力 T2149_.55.0230b20: 不同餘神。康會感靈大皇創寺。今若輕毀 T2149_.55.0230b21: 恐貽後殃。*晧意未然。乃遣張𦸸詣寺詰 T2149_.55.0230b22: 會。自旦之夕𦸸不能摧。乃請退還。會送門 T2149_.55.0230b23: 外。于時寺側有婬祀者。𦸸又折云。玄化 T2149_.55.0230b24: 既孚。此輩何縁近而不革。會曰。雷霆震撃 T2149_.55.0230b25: 聾者不聞。豈聲之微。貴在理會。理而有會 T2149_.55.0230b26: 萬里斯通。苟非其人比屋胡越。昱還歎會 T2149_.55.0230b27: 才明非臣所測伏願。天鑒親撿察之。*晧大 T2149_.55.0230b28: 集朝賢以車馬迎會。會既坐。*晧問曰。佛 T2149_.55.0230b29: 教所明善惡報應。何者是乎。會對曰。夫明 T2149_.55.0230c01: 主以孝慈訓世則赤烏翔老人見。仁徳育 T2149_.55.0230c02: 物則醴泉涌嘉苗生。善既有徴惡亦可驗。 T2149_.55.0230c03: 故爲惡於隱鬼得而誅之。爲惡於顯人得 T2149_.55.0230c04: 而戮之。詩詠求福不回。易稱積善餘慶。雖 T2149_.55.0230c05: 儒典之格訓。即佛教之明謨也。*晧曰。若 T2149_.55.0230c06: 然則周孔已行。何用佛教。會曰。周孔所説 T2149_.55.0230c07: 略示世間。釋教幽微廣明因果。故行惡則 T2149_.55.0230c08: 有永劫地獄苦酸。修善則有長受天宮安 T2149_.55.0230c09: 樂。擧茲以明勸勵。不亦大哉。*晧不能折。 T2149_.55.0230c10: 諮問罪福之理。會爲敷析。*辭甚精要*晧 T2149_.55.0230c11: 本才學欣然大悦。求看僧戒。會以戒祕不 T2149_.55.0230c12: 可輕宣。乃取菩薩本業百三十五願。分爲 T2149_.55.0230c13: 二百五十事。持擬大僧二百五十戒。用以 T2149_.55.0230c14: 呈*晧。*晧覩諸佛行住坐臥皆願衆生令 T2149_.55.0230c15: 得安樂。倍加歡喜。即請會受五戒。乃於會 T2149_.55.0230c16: 寺更加修飾。宣示宗室莫不信奉。會在呉 T2149_.55.0230c17: 朝。亟説正法爲衆祈請。於建初寺譯出衆 T2149_.55.0230c18: 經。多失其本。如別所顯。又注述諸經并 T2149_.55.0230c19: 爲序製。並妙得正體文義允洽。其所注經 T2149_.55.0230c20: 安般守意法鏡道樹等。備見於録又傳梵 T2149_.55.0230c21: 唄。聲甚清靡哀亮囀韻。于今則之。呉天紀 T2149_.55.0230c22: 四年四月。晧降于晋。九月會終。見諸傳 T2149_.55.0230c23: 録費長房三寶紀 T2149_.55.0230c24: 雜譬喩經八十卷 雜數經二十卷
T2149_.55.0230c27: 摩訶衍優波提舍經五卷 T2149_.55.0230c28: 三昧王經五卷 梵王請問經五卷 T2149_.55.0230c29: 不退轉輪經四卷
T2149_.55.0231a06: 釋提桓因所問經三卷 T2149_.55.0231a07: 大梵天王請轉法輪經三卷 T2149_.55.0231a08: 法華光瑞菩薩現壽經三卷 T2149_.55.0231a09: 普賢菩薩答難二千經三卷
T2149_.55.0231a22: 摩訶目犍連與佛角能經*一卷 T2149_.55.0231a23: 阿難得道經*一卷 T2149_.55.0231a24: 阿難般泥洹經*一卷 T2149_.55.0231a25: 阿那律念復生經*一卷 T2149_.55.0231a26: 沙門分衞見怪異經*一卷 T2149_.55.0231a27: 人詐名爲道經*一卷 T2149_.55.0231a28: 大戒經*一卷 T2149_.55.0231b01: 衣服制經*一卷 T2149_.55.0231b02: 沙彌離威儀經*一卷 T2149_.55.0231b03: 弟子本行經*一卷 T2149_.55.0231b04: 道本五戒經*一卷
T2149_.55.0231b15: 長者難提經*一卷 T2149_.55.0231b16: 長者子誓經*一卷 T2149_.55.0231b17: 五百婆羅門問有無*經*一卷
T2149_.55.0231b21: 四婦因縁*經*一卷 T2149_.55.0231b22: 婬人曳踵行*經*一卷 T2149_.55.0231b23: 須多羅經*一卷
T2149_.55.0231b26: 牛米自供養經*一卷 T2149_.55.0231b27: 行牧食牛王*經*一卷 T2149_.55.0231b28: 墮釋迦牧牛*經*一卷
T2149_.55.0231c03: 賣智慧*經*一卷 T2149_.55.0231c04: 初受道*經*一卷 T2149_.55.0231c05: 學經福*經*一卷 T2149_.55.0231c06: 止寺中*經*一卷
T2149_.55.0231c09: 解慧微妙*經*一卷 T2149_.55.0231c10: 失道得道*經*一卷
T2149_.55.0231c13: 父子因縁*經*一卷
T2149_.55.0231c21: 五方便*經*一卷 T2149_.55.0231c22: 五惟越羅名解脱*經 T2149_.55.0231c23: 五陰*經*一卷 T2149_.55.0231c24: 中五濁世*經*一卷 T2149_.55.0231c25: 六波羅蜜*經*一卷 T2149_.55.0231c26: 大七車*經*一卷 T2149_.55.0231c27: 八正邪*經*一卷 T2149_.55.0231c28: 八總持*經*一卷 T2149_.55.0231c29: 八輩*經*一卷 T2149_.55.0231c30: 八部僧行名經一卷 T2149_.55.0232a01: 大十二因縁經一卷
T2149_.55.0232a17: 古舊二録失譯諸經。今結附此以彰遠年 T2149_.55.0232a18: 之所依。據其名附本。並入見科。有録闕文 T2149_.55.0232a19: 訪得後附 T2149_.55.0232a20: 西晋朝傳譯佛經録第四 T2149_.55.0232a21: 教流東漸。漢魏雖聞。至於弘義。方開於晋。且 T2149_.55.0232a22: 晋雖不文。文才實盛。故使翻傳終由人顯。所 T2149_.55.0232a23: 以禮樂衣冠晋朝始備。信源智海從茲遂興。 T2149_.55.0232a24: 可不然歟。西晋録者。司馬炎字安世。河内温 T2149_.55.0232a25: 人。魏大將軍侍中録尚書相國。晋王昭之太 T2149_.55.0232a26: 子也。昭薨炎嗣爲王。元帝知歴數有歸。使太 T2149_.55.0232a27: 保鄭沖奉璽致位。炎垂拱受禪。是爲武帝。稱 T2149_.55.0232b01: 晋。都洛及長安。舊東西京也。晋武在馭十有 T2149_.55.0232b02: 五年。到咸寧中。命司馬伷。平呉得晧。封歸命 T2149_.55.0232b03: 侯。自後漢永安二十四年。至晋泰康。肇元庚 T2149_.55.0232b04: 子歳首。於是九州還一統矣。又呉黄武初陸 T2149_.55.0232b05: 績有言曰。從今已後更六十年。天下車同軌 T2149_.55.0232b06: 書同文。至是果如績言。蜀平呉滅。將六十年。 T2149_.55.0232b07: 二十載後。至于惠帝永寧之初。政道虧頽。群 T2149_.55.0232b08: 雄岳峙。趙王創基搆逆簒立於朝。張軌繼迹 T2149_.55.0232b09: 弗臣擅牧涼土。内外糜沸。仍漸亂階。劉淵所 T2149_.55.0232b10: 以平陽。李雄因茲井絡。懷帝蒙塵咸谷。愍帝 T2149_.55.0232b11: 播越長安。既道藉時興。而兩都板蕩。法由人 T2149_.55.0232b12: 顯。屬二主拪遑。萬姓崩離。歸信靡託。百官失 T2149_.55.0232b13: 守。釋種無依。時有沙門竺法護及彊梁婁至 T2149_.55.0232b14: 等。忘身利物誓志弘宣。匪憚苦辛。闡法爲務。 T2149_.55.0232b15: 護於晋世出經最多。弘護法網由其而起。其 T2149_.55.0232b16: 法欽羅叉聶遠父子竺法蘭等相繼度述。所 T2149_.55.0232b17: 以五十年間華戒道俗十有三人。并前失譯 T2149_.55.0232b18: 諸經戒等合四百五十一部。七百一十七卷。 T2149_.55.0232b19: 集爲西晋二京四主五十二年世録云爾
T2149_.55.0233a19: 諸神呪經三卷
T2149_.55.0234c05: 大迦葉本經一卷
T2149_.55.0234c13: 衆祐經一卷 T2149_.55.0234c14: 觀行不移四事經一卷 T2149_.55.0234c15: 小法沒盡經一卷 T2149_.55.0234c16: 四婦喩經一卷 T2149_.55.0234c17: 廬夷亘經一卷 T2149_.55.0234c18: 廅羅王經一卷 T2149_.55.0234c19: 檀若經一卷 T2149_.55.0234c20: 龍施經一卷 T2149_.55.0234c21: 馬王經一卷 T2149_.55.0234c22: 鹿母經
T2149_.55.0234c26: 勸化王經一卷
T2149_.55.0235a01: 沙門果證經一卷 T2149_.55.0235a02: 身觀經一卷 T2149_.55.0235a03: 醫王經一卷 T2149_.55.0235a04: 法觀經一卷 T2149_.55.0235a05: 意經一卷 T2149_.55.0235a06: 降龍經一卷 T2149_.55.0235a07: 應法經一卷 T2149_.55.0235a08: 邪見經一卷 T2149_.55.0235a09: 受歳經一卷 T2149_.55.0235a10: 貧窮經一卷
T2149_.55.0235a17: 盂蘭經一卷 T2149_.55.0235a18: 分別經一卷
T2149_.55.0235a23: 七寶經一卷
T2149_.55.0235a28: 佛悔過經一卷 T2149_.55.0235b01: 三轉月明經一卷 T2149_.55.0235b02: 解無常經一卷 T2149_.55.0235b03: 胎藏經一卷 T2149_.55.0235b04: 離垢蓋經一卷
T2149_.55.0235b09: 誡羅云經一卷 T2149_.55.0235b10: 鴈王經一卷 T2149_.55.0235b11: 十等藏經一卷 T2149_.55.0235b12: 鴈王五百鴈倶經一卷 T2149_.55.0235b13: 誡具經一卷 T2149_.55.0235b14: 決道俗經一卷
T2149_.55.0235b17: 誡王經一卷
T2149_.55.0235b22: 文殊師利菩薩經一卷 T2149_.55.0235b23: 寤意經一卷
T2149_.55.0235b26: 尊上經一卷
T2149_.55.0235c14: 右二百一十部。合三百九十四卷。月支國 T2149_.55.0235c15: 沙門曇摩羅察。晋言法護。本姓支。歴遊西 T2149_.55.0235c16: 域。解三十六國語及書。從天竺國。大齎梵 T2149_.55.0235c17: 本婆羅門經。來達玉門。因居燉煌。遂稱竺 T2149_.55.0235c18: 氏。後到洛陽及往江左。起武帝世大始元 T2149_.55.0235c19: 年。至懷帝世永嘉二年。其間在所遇縁便 T2149_.55.0235c20: 譯。清信士聶承遠執筆助翻。卷軸最多。而 T2149_.55.0235c21: 高僧傳唯云。護出一百六十五部。僧祐出 T2149_.55.0235c22: 三藏集記。止録一百五十四部三百九卷。 T2149_.55.0235c23: 其中釋道安録。又闕四部。祐足。安云。遭値 T2149_.55.0235c24: 亂世録目星散。更相錯渉。信有是焉。所以 T2149_.55.0235c25: 雜録及諸別記。多注竺法護出。故知今之 T2149_.55.0235c26: 所獲審是護公翻譯不疑。故聶承遠子道 T2149_.55.0235c27: 眞。與竺法首陳士倫孫佰虎虞世等。前後 T2149_.55.0235c28: 並是筆受之人。已見別傳。不復委載。又李 T2149_.55.0235c29: 廓録及雜別録。並云。支菩薩譯經六部一 T2149_.55.0236a01: 十六卷。僧祐録云。天竺菩薩譯經數同群 T2149_.55.0236a02: 録。唯名不同。而祐下注支菩薩共竺法護 T2149_.55.0236a03: 譯。撿上翻名。曇無羅察。晋言即是法護。然 T2149_.55.0236a04: 支菩薩六部經目。並入法護録中。支竺姓 T2149_.55.0236a05: 乖始末異耳。言菩薩者蓋美其號。究撿群 T2149_.55.0236a06: 録。其支菩薩。即竺法護。無別兩人。出三藏 T2149_.55.0236a07: 記。便成二擧小非詳審 T2149_.55.0236a08: 十二遊經一卷 T2149_.55.0236a09: 右一經一卷。武帝世外國沙門彊梁婁至。 T2149_.55.0236a10: 晋言眞喜。太始二年於廣州譯。見始興及 T2149_.55.0236a11: 寶唱録
T2149_.55.0236a20: 法欽太康年於洛陽譯
T2149_.55.0236a23: 行。覩其別本。行在洛陽嘗講道行。披覽竊 T2149_.55.0236a24: 覺文句隱質諸未盡善者。毎嗟嘆曰。此經 T2149_.55.0236a25: 實是大乘之要。而文未周。譯理不盡。誓志 T2149_.55.0236a26: 捐身發心尋取。行以魏末甘露五年。發迹 T2149_.55.0236a27: 雍州。遂遊西域。於于殿國得前梵本九十 T2149_.55.0236a28: 章。減六十萬言。遣弟子弗如檀。晋云法 T2149_.55.0236a29: 饒。從于殿送還歸洛陽。未發之頃。于殿諸 T2149_.55.0236b01: 僧小乘學衆。遂以白王云。漢沙門欲以梵 T2149_.55.0236b02: 書惑亂正典。王爲地主。若不禁之。將斷正 T2149_.55.0236b03: 法。聾盲漢地王之咎也。王即不聽齎經出 T2149_.55.0236b04: 境。士行懊惱深懷痛心。乃請乞求燒經爲 T2149_.55.0236b05: 證。王即許焉。於是積薪聚置殿前。欲以焚 T2149_.55.0236b06: 之。士行至誠臨火誓曰。若當大法應流漢 T2149_.55.0236b07: 地。經當不燃。如其不護命也如何。言已投 T2149_.55.0236b08: 經。火即爲滅皮牒如本。更覺光鮮。大衆駭 T2149_.55.0236b09: 服咸稱神感。遂得送來。達到陳留。還遇于 T2149_.55.0236b10: 殿僧無羅叉竺叔蘭等。當惠帝世元康元 T2149_.55.0236b11: 年五月十日。於陳留倉垣水南寺譯之。而 T2149_.55.0236b12: 竺道祖僧祐王宗寶唱李廓法上靈裕等。 T2149_.55.0236b13: 諸録述著衆經。並云。朱士行翻此。蓋據其 T2149_.55.0236b14: 元尋之人。推功歸之耳。房云。余審詳挍勘。 T2149_.55.0236b15: 支敏度録及高僧傳。出經後記諸雜別目 T2149_.55.0236b16: 等。乃是無羅叉竺法叔等三人詳譯。朱士 T2149_.55.0236b17: 行身留停於于殿。仍於彼化。唯遣弟子。奉 T2149_.55.0236b18: 齎經來到于晋地。斯豈得稱士行出也
T2149_.55.0236b24: 遠。以此經等雖並先出文義隱質理句未 T2149_.55.0236b25: 圓。遠後遂更重整文偈刪改勝前。見今所 T2149_.55.0236b26: 行於世者是
T2149_.55.0236c02: 蘭。並於洛陽出之 T2149_.55.0236c03: 十住經十二卷 T2149_.55.0236c04: 諸佛要集經二卷
T2149_.55.0236c07: 大光明菩薩百四十八願經*一卷 T2149_.55.0236c08: 文殊師利般涅槃經*一卷
T2149_.55.0236c11: 溥首童眞經*一卷 T2149_.55.0236c12: 寂音菩薩問五濁經*一卷
T2149_.55.0236c16: 菩薩呵家過經*一卷 T2149_.55.0236c17: 菩薩如意神通經*一卷 T2149_.55.0236c18: 菩薩苦行經*一卷 T2149_.55.0236c19: 菩薩宿命經*一卷 T2149_.55.0236c20: 菩薩受齋經*一卷 T2149_.55.0236c21: 菩薩導示行經*一卷 T2149_.55.0236c22: 菩薩求佛本業經*一卷 T2149_.55.0236c23: 菩薩奉施詣塔作願經*一卷 T2149_.55.0236c24: 菩薩本願行品經*一卷 T2149_.55.0236c25: 菩薩求五眼法經*一卷 T2149_.55.0236c26: 菩薩出要行無礙法門經*一卷 T2149_.55.0236c27: 菩薩初發心時經*一卷
T2149_.55.0237a01: 菩薩三法經*一卷
T2149_.55.0237a04: 三曼陀跋陀羅菩薩經*一卷
T2149_.55.0237a13: 菩薩十法住經*一卷 T2149_.55.0237a14: 波斯匿王欲伐鴦掘魔羅經*一卷 T2149_.55.0237a15: 轉輪聖王七寶具足經*一卷 T2149_.55.0237a16: 轉輪聖王發心求淨土經*一卷 T2149_.55.0237a17: 文殊師利與離意女論義極似維摩經*一卷
T2149_.55.0237a24: 菩薩所行四法*一卷 T2149_.55.0237a25: 菩薩五法行經*一卷 T2149_.55.0237a26: 菩薩六法行經*一卷
T2149_.55.0237b01: 右五十四部。合六十六卷聶承遠子道眞。 T2149_.55.0237b02: 惠帝之世。始太康年迄永嘉末。其間詢禀 T2149_.55.0237b03: 諮承。法護筆受之外。及護公歿後。眞遂自 T2149_.55.0237b04: 譯前件雜經。誠師護公眞當其稱。頗善文 T2149_.55.0237b05: 句辭義分炳。此並見在別録所載
T2149_.55.0237b08: 善權經一卷 T2149_.55.0237b09: 持心梵志經*一卷 T2149_.55.0237b10: 檀特陀羅尼經*一卷 T2149_.55.0237b11: 大方等如來藏經*一卷 T2149_.55.0237b12: 如來興顯經*一卷 T2149_.55.0237b13: 海龍王經*一卷
T2149_.55.0237b20: 三幼童經*一卷 T2149_.55.0237b21: 二童子見佛説偈供養經*一卷 T2149_.55.0237b22: 大愛道般泥洹經*一卷 T2149_.55.0237b23: 等集三昧經*一卷
T2149_.55.0237b26: 賢者五福經*一卷 T2149_.55.0237b27: 郁伽羅越問菩薩經*一卷
T2149_.55.0237c01: 門白法祖出。高僧傳。止云。祖出一經。然其 T2149_.55.0237c02: 所出諸經遭世擾攘。名録罕存莫紀其實。 T2149_.55.0237c03: 房廣搜撿諸雜記録。見此二十二經。並注 T2149_.55.0237c04: 祖出。今依所覩備而載之
T2149_.55.0237c10: 法炬等於洛陽出之
T2149_.55.0237c14: 從舊道行中刪改。亦是小品及放光等要 T2149_.55.0237c15: 別名耳。未詳士度是何許人。傳録弗載縁 T2149_.55.0237c16: 起莫尋
T2149_.55.0237c20: 撰集衆譯共合爲部
T2149_.55.0237c26: T2149_.55.0237c27: T2149_.55.0237c28: T2149_.55.0237c29: T2149_.55.0238a01: 諸經菩薩名經二卷
T2149_.55.0238a07: 無懼經*一卷
T2149_.55.0238a10: 慢法經*一卷
T2149_.55.0238a13: 受持經*一卷 T2149_.55.0238a14: 忍辱經*一卷
T2149_.55.0238a22: 危脆經*一卷
T2149_.55.0238b03: 灰河經*一卷
T2149_.55.0238b08: 須河喩經*一卷
T2149_.55.0238b11: 嬰兒喩經*一卷
T2149_.55.0238b21: 韋提希子月夜問夫人經*一卷 T2149_.55.0238b22: 頂生王故事經*一卷
T2149_.55.0238b25: 淨飯王般泥洹經*一卷 T2149_.55.0238b26: 阿闍世王受決經*一卷 T2149_.55.0238b27: 阿闍世王問五逆經*一卷 T2149_.55.0238b28: 轉輪聖王七寶現世間經*一卷 T2149_.55.0238c01: 頻毘娑羅王詣佛供養經*一卷 T2149_.55.0238c02: 琉璃王攻釋子經*一卷 T2149_.55.0238c03: 波斯匿王太后崩塵土坌身經*一卷 T2149_.55.0238c04: 優填王經*一卷 T2149_.55.0238c05: 阿闍世王問瞋恨從何生經*一卷
T2149_.55.0238c12: 波利比丘謗梵行經*一卷 T2149_.55.0238c13: 摩訶比丘經*一卷 T2149_.55.0238c14: 拘提比丘經*一卷
T2149_.55.0238c24: 比丘求證人經*一卷
T2149_.55.0238c27: 佛爲年少比丘説正事經*一卷 T2149_.55.0238c28: 聰明比丘經*一卷 T2149_.55.0238c29: 大悲比丘本願經*一卷 T2149_.55.0239a01: 羅漢迦留陀夷經*一卷
T2149_.55.0239a04: 佛降鴦掘魔人民歡喜經*一卷
T2149_.55.0239a07: 難提釋經*一卷
T2149_.55.0239a13: 坐禪比丘命過生天經*一卷 T2149_.55.0239a14: 比丘避女惡名欲自殺經*一卷
T2149_.55.0239a17: 沙曷比丘功徳經*一卷 T2149_.55.0239a18: 深淺學比丘經*一卷 T2149_.55.0239a19: 相應相可經*一卷 T2149_.55.0239a20: 比方世利經*一卷 T2149_.55.0239a21: 前世三轉經*一卷 T2149_.55.0239a22: 少多制戒經*一卷 T2149_.55.0239a23: 求欲説法經*一卷 T2149_.55.0239a24: 衆生身穢經*一卷 T2149_.55.0239a25: 信能渡河經*一卷
T2149_.55.0239a28: 異信異欲經*一卷 T2149_.55.0239a29: 向邪違法經*一卷 T2149_.55.0239b01: 説法難値經*一卷
T2149_.55.0239b07: 眼色相繋經*一卷
T2149_.55.0239b10: 往古造行經*一卷 T2149_.55.0239b11: 捨諸世務經*一卷 T2149_.55.0239b12: 衆生未然三界經*一卷 T2149_.55.0239b13: 有衆生三世作惡經*一卷
T2149_.55.0239b16: 四大色身生厭離經*一卷
T2149_.55.0239b19: 沙門釋法炬出。初炬共法立同出。立死後。 T2149_.55.0239b20: 炬又自出。多出大部。與立所出毎相參合。廣 T2149_.55.0239b21: 略異耳。僧祐録全不載。既見舊別諸録。依 T2149_.55.0239b22: 取繼之。庶知有據以考正僞焉
T2149_.55.0239c03: 出總見寶唱録 T2149_.55.0239c04: 度世品經六卷
T2149_.55.0239c07: 方等陀羅尼經*一卷 T2149_.55.0239c08: 寶嚴經*一卷
T2149_.55.0239c13: 元康年中出。不顯譯人。詳覽群録未見指的。 T2149_.55.0239c14: 所以別件猶殊失譯 T2149_.55.0239c15: 大唐内典録卷第二 T2149_.55.0239c16: T2149_.55.0239c17: 西晋朝傳譯佛經録第四 T2149_.55.0239c18: 教流漸漬漢魏雖聞至於弘義方開於晋。 T2149_.55.0239c19: 且晋雖不文文才實盛。故使翻傳終由人 T2149_.55.0239c20: 顯。所以禮樂衣冠晋朝始備。信源智海相 T2149_.55.0239c21: 從遂興。可不然歟。西晋録者。司馬炎。字安 T2149_.55.0239c22: 世。河内温人。魏大將軍侍中録尚書相國 T2149_.55.0239c23: 晋王昭之太子也。昭薨。炎嗣爲王。元帝知 T2149_.55.0239c24: 暦數有歸。使太保鄭沖奉璽致位。炎垂拱 T2149_.55.0239c25: 愛禪。是爲武帝。稱晋都洛及長安舊東西 T2149_.55.0239c26: 京也。晋武在馭十有五年。到咸寧中。命司 T2149_.55.0239c27: 馬伷平呉得皓封歸命侯。自後漢永安二 T2149_.55.0239c28: 十四年。至晋泰康肇元庚子歳首。於是九 T2149_.55.0239c29: 州還一統矣。又呉黄武初。陸績有言曰。從 T2149_.55.0239c30: 今已後更六十年。天下車同軌書同文。至 T2149_.55.0240a01: 是果如績言。蜀平呉滅。將六十年。二十載 T2149_.55.0240a02: 後。至乎惠帝永寧之初。正道虧頽群雄岳 T2149_.55.0240a03: 峙。趙王創基構逆簒立於朝張軌繼迹弗 T2149_.55.0240a04: 臣擅牧涼土。内外縻沸仍漸亂階。劉淵所 T2149_.55.0240a05: 以平陽。李雄因茲井絡。懷帝蒙塵函谷。愍 T2149_.55.0240a06: 帝播越長安。既道藉時興而兩都版蕩。法 T2149_.55.0240a07: 由人顯。屬二主栖遑。萬姓崩離歸信靡託。 T2149_.55.0240a08: 百官失守釋種無依。時有沙門竺法護及 T2149_.55.0240a09: 畺梁婁至等。忘身利物誓志弘宣。匪憚苦 T2149_.55.0240a10: 辛闡法爲務。護於晋世出經最多。弘護法 T2149_.55.0240a11: 綱由其而起。其法欽羅叉聶遠父子竺叔 T2149_.55.0240a12: 蘭等。相繼度述。所以五十年間華戎道俗 T2149_.55.0240a13: 十有三人。并前失譯諸經戒等。合四百五 T2149_.55.0240a14: 十一部。七百一十七卷。集爲西晋二京四 T2149_.55.0240a15: 主五十二年世録云爾
T2149_.55.0242a03: 慧明經 T2149_.55.0242a04: 大迦葉本經
T2149_.55.0242a12: 衆祐經 T2149_.55.0242a13: 觀行不移四事經 T2149_.55.0242a14: 小法沒盡經 T2149_.55.0242a15: 四婦喩經 T2149_.55.0242a16: 盧夷亘經 T2149_.55.0242a17: 廅羅王經 T2149_.55.0242a18: 檀若經 T2149_.55.0242a19: 龍施經 T2149_.55.0242a20: 馬王經 T2149_.55.0242a21: 鹿母經
T2149_.55.0242a25: 勸化王經
T2149_.55.0242a28: 沙門果證經 T2149_.55.0242a29: 佛悔過經 T2149_.55.0242b01: 三轉月明經 T2149_.55.0242b02: 解無常經 T2149_.55.0242b03: 胎藏經 T2149_.55.0242b04: 離垢蓋經
T2149_.55.0242b10: 鴈王經 T2149_.55.0242b11: 十等藏經 T2149_.55.0242b12: 鴈王五百鴈倶經 T2149_.55.0242b13: 誡具經 T2149_.55.0242b14: 決道俗經
T2149_.55.0242b17: 戒王經
T2149_.55.0242b22: 文殊師利菩薩經 T2149_.55.0242b23: 寤意經
T2149_.55.0242b26: 尊上經 T2149_.55.0242b27: 身觀經 T2149_.55.0242b28: 醫王經 T2149_.55.0242c01: 法觀經 T2149_.55.0242c02: 意經 T2149_.55.0242c03: 降龍經 T2149_.55.0242c04: 應法經 T2149_.55.0242c05: 邪法經 T2149_.55.0242c06: 何苦經 T2149_.55.0242c07: 受歳經 T2149_.55.0242c08: 貧窮經
T2149_.55.0242c15: 盂蘭經 T2149_.55.0242c16: 分別經
T2149_.55.0242c21: 七寶經
T2149_.55.0242c24: 四自在神通經
T2149_.55.0243a13: 沙門曇摩羅察。晋言法護。本姓支。歴遊西 T2149_.55.0243a14: 域解三十六國語及書。從天竺國大齎梵 T2149_.55.0243a15: 本婆羅門經來。達王門。因居燉煌。遂稱竺 T2149_.55.0243a16: 氏。後到洛陽。及往江左起武帝世太始元 T2149_.55.0243a17: 年。至懷帝世永嘉二年。其間在所遇縁便 T2149_.55.0243a18: 譯。清信士聶承遠執筆助翻。卷軸最多。而 T2149_.55.0243a19: 高僧傳惟云護出一百六十五部。僧祐出 T2149_.55.0243a20: 三藏集記。止録一百五十四部三百九卷。 T2149_.55.0243a21: 其中釋道安録又闕四部祐足。安云。遭値 T2149_.55.0243a22: 亂世録目星散更相錯渉。信有是焉。所以 T2149_.55.0243a23: 雜録及諸別記。多注竺法護出。故知今之 T2149_.55.0243a24: 所獲審是護公翻譯不疑。故聶承遠子道 T2149_.55.0243a25: 眞與竺法首陳士倫孫伯虎虞世等。前後 T2149_.55.0243a26: 並是筆受之人。已見別傳。不復委載。又李 T2149_.55.0243a27: 廓及雜別衆録。悉云。支菩薩譯經六部一 T2149_.55.0243a28: 十六卷。僧祐録云。天竺菩薩譯經數同群 T2149_.55.0243a29: 録。惟名不同。而祐下注。支菩薩共竺法護 T2149_.55.0243b01: 譯。檢上翻名曇無羅察。晋言即是法護。然 T2149_.55.0243b02: 支菩薩六部經目。並入法護録中。支竺姓 T2149_.55.0243b03: 乖始末異耳。言菩薩者。蓋美其號。究檢群 T2149_.55.0243b04: 録。其支菩薩即竺法護。無別兩人。出三藏 T2149_.55.0243b05: 記便成二擧小非審譯
T2149_.55.0243b08: 言眞喜。太始二年。於廣州譯。見始興及寶 T2149_.55.0243b09: 唱録
T2149_.55.0243b17: 安法欽太。康年於洛陽譯
T2149_.55.0243b20: 其別本。行在洛陽。嘗講道行披覽。竊覺文 T2149_.55.0243b21: 句隱質諸未盡善者。毎嗟嘆曰。此經實是 T2149_.55.0243b22: 大乘之要。而文未周譯理不盡。誓志捐身 T2149_.55.0243b23: 發心尋取。行以魏末甘露五年。發迹雍州 T2149_.55.0243b24: 遂遊西域。於于闐國得前梵本。九十章減 T2149_.55.0243b25: 六十萬言。遣弟子弗如檀。晋言法饒。從于 T2149_.55.0243b26: 闐送還洛陽。未發之頃。于闐諸小乘學衆 T2149_.55.0243b27: 遂以白王云。漢沙門欲以梵書惑亂正典。 T2149_.55.0243b28: 王爲地主。若不禁之。城斷正法聾盲漢地。 T2149_.55.0243c01: 王之咎也。王即不聽齎經出境。士行懊惱 T2149_.55.0243c02: 深懷痛心。乃請乞求燒經爲證。王即許焉。 T2149_.55.0243c03: 於是積薪聚置殿前。欲以焚之。士行至誠 T2149_.55.0243c04: 臨火誓曰。若當大法應流漢地。經當不然。 T2149_.55.0243c05: 如其不獲命也。如何。言已投經。火即爲 T2149_.55.0243c06: 滅。皮牒如本。更覺光鮮。大衆駭服咸稱神 T2149_.55.0243c07: 異。遂得送來達到陳留。還遇于闐僧無羅 T2149_.55.0243c08: 叉竺叔蘭等。當惠帝世元康元年五月十 T2149_.55.0243c09: 日。於陳留倉垣水南寺譯之。而竺道祖僧 T2149_.55.0243c10: 祐王宗寶唱李廓法上靈裕等諸録。述著 T2149_.55.0243c11: 衆經。並云。朱士行翻此蓋據其元尋之人 T2149_.55.0243c12: 推功歸之耳。長房云。余審詳校勘支敏度 T2149_.55.0243c13: 録及高僧傳出經後記諸雜別目等。乃是 T2149_.55.0243c14: 無羅叉竺叔蘭等三人。詳譯。朱士行身留 T2149_.55.0243c15: 停於于闐。仍於彼化。唯遣弟子奉齎經來 T2149_.55.0243c16: 到于晋地。斯豈得稱士行出耶 T2149_.55.0243c17: T2149_.55.0243c18: T2149_.55.0243c19: T2149_.55.0243c20: *京師西明寺釋*氏撰 T2149_.55.0243c21: 歴代衆經傳譯所從録第一之三 T2149_.55.0243c22: 東晋 前秦 後秦 西秦 北涼 T2149_.55.0243c23: 東晋朝傳譯佛經録第五 T2149_.55.0243c24: 序曰。經云。三界無常有爲非久。晋氏之基。魏 T2149_.55.0243c25: 室遠係。高標。誅曹爽而絶其宗。設帝策而陳 T2149_.55.0243c26: 其績。及金承土運暦數在躬。平蜀而降大呉。 T2149_.55.0243c27: 升平而曰寛政。文既允備武亦戢戈。百六奄 T2149_.55.0243c28: 臻王官失守。天下大亂莫匪斯焉。于時道俗 T2149_.55.0243c29: 崩離朝不謀夕。寄政江表法隨政興沙門信 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 [行番号:有/無] [返り点:無/有] [CITE] |