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大唐内典録 (No. 2149_ 道宣撰 ) in Vol. 00 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 [行番号:有/無] [返り点:無/有] [CITE]
T2149_.55.0312a16: 十八部論 T2149_.55.0312a17: 部異執論
T2149_.55.0312b15: 無明羅刹集 T2149_.55.0312b16: 治禪病祕要法 T2149_.55.0312b17: 孛經鈔集
T2149_.55.0312b21: 阿含口解十二因縁經 T2149_.55.0312b22: 婆藪槃豆法師傳 T2149_.55.0312b23: 阿毘曇五法行經 T2149_.55.0312b24: 馬鳴菩薩傳 T2149_.55.0312b25: 龍樹菩薩爲禪陀迦王説法要偈 T2149_.55.0312b26: 請賓頭盧法 T2149_.55.0312b27: 思惟略要法 T2149_.55.0312b28: 提婆菩薩傳 T2149_.55.0312b29: 龍樹菩薩傳 T2149_.55.0312c01: 分別業報略 T2149_.55.0312c02: 雜譬喩經 T2149_.55.0312c03: 迦葉結經 T2149_.55.0312c04: 四十二章經 T2149_.55.0312c05: 十二遊經 T2149_.55.0312c06: 佛醫經鈔 T2149_.55.0312c07: 破外道四宗論 T2149_.55.0312c08: 破外道涅槃論 T2149_.55.0312c09: 賓頭盧突羅闍爲優陀延王説法經 T2149_.55.0312c10: 大阿羅漢蜜陀住法記 T2149_.55.0312c11: 賓頭盧爲王説法經
T2149_.55.0312c16: 大唐内典録卷第八 T2149_.55.0312c17: T2149_.55.0312c18: T2149_.55.0312c19: T2149_.55.0312c20: T2149_.55.0312c21: *京師西明寺釋*氏撰 T2149_.55.0312c22: 歴代衆經擧要轉讀録第四 T2149_.55.0312c23: 序曰。觀夫大聖乘機敷説聲教。離惱爲本不 T2149_.55.0312c24: 在曲繁。故半頌八字。號稱開空法道。一四句 T2149_.55.0312c25: 偈。喩以全如意珠。廣讀多誦。未免於生源。常 T2149_.55.0312c26: 不説法。乃聞於具足。是以法行比丘。形于大 T2149_.55.0312c27: 集之典。捨栰明況。備之般若至乘。斯道顯 T2149_.55.0312c28: 然由來不沒。會西明寺眞懿律師。博見識機 T2149_.55.0312c29: 通鑒時俗。欲興法藏歳別轉持。然以重譯廣 T2149_.55.0313a01: 文多生倦怠。告余此致因而演之。然則頃代 T2149_.55.0313a02: 轉讀多陷廣文。識鈍情浮彌嫌觀博。此並在 T2149_.55.0313a03: 人勤惰。豈以卷部致懷。何以知耶。故心薄淡 T2149_.55.0313a04: 者。望卷大而眉顰。意專精者。見帙多而意 T2149_.55.0313a05: 勇。據斯以論。考性欲之康衢也。原夫五濁交 T2149_.55.0313a06: 運四惑現行。聖賢晦迹是稱遭命。不可約之 T2149_.55.0313a07: 以一揆。固得引之以殊途。故知天挺英靈不 T2149_.55.0313a08: 局言方。陶誘中流存學必假善説津梁。夫以 T2149_.55.0313a09: 廣略二教。無興極聖之言。知幾其神。已明 T2149_.55.0313a10: 恒俗之訓。今則去其泰甚隨務行藏。擧大部 T2149_.55.0313a11: 而攝小經。撮本根而捨枝葉。文雖約而義廣。 T2149_.55.0313a12: 卷雖少而意多。能使轉讀之士。覽軸日見其 T2149_.55.0313a13: 功。行福清信。開藏歳増其業。此則卷卷常度。 T2149_.55.0313a14: 無負施之譏訶。品品情欣。絶厭法之深咎。事 T2149_.55.0313a15: 不獲已觀機而立。此篇撫應長慨摧折。一何 T2149_.55.0313a16: 若此。豈不聞龍海藏録。竟夏尋而不周。鐵圍 T2149_.55.0313a17: 結法。億象負之莫盡。沮渠巖窟。恒鎭十二寶 T2149_.55.0313a18: 乘。那伽幽寺。常住億千聖範。東流震旦萬不 T2149_.55.0313a19: 一來。而厚夜沈冥重於厭怠。無明障深。輕於 T2149_.55.0313a20: 博觀。自可悲哉。且生滅催切。命報泫露之光。 T2149_.55.0313a21: 心相不留。興言飛電之頃。隨聞教旨即用循 T2149_.55.0313a22: 身。略得時縁便依領觀。何暇廣尋聞海通覽 T2149_.55.0313a23: 法門。故論云。智者應修道剋獲解脱果。然後 T2149_.55.0313a24: 以多聞而作妙瓔珞。然則凡小使性互有不 T2149_.55.0313a25: 同。自慨不能靜坐思微。則須披讀經論開決 T2149_.55.0313a26: 耳目。分解性靈道揚理義。識邪正之方隅。 T2149_.55.0313a27: 陶化未聞。揚佛宗之位致。此則宅生推日不 T2149_.55.0313a28: 負遣寄。茲篇成樹同存有歸云爾 T2149_.55.0313a29: 大乘經本七百九十卷一萬三千七十九紙 T2149_.55.0313b01: 大乘律本三十二卷四百三十紙 T2149_.55.0313b02: 大乘論本四百四十五卷八千一百一十五 T2149_.55.0313b03: 紙
T2149_.55.0313b09: 右一經。前後異譯。一十四部。所謂度世漸 T2149_.55.0313b10: 備信力十住興顯羅伽住法本業兜沙佛藏 T2149_.55.0313b11: 等。並抄略本部。支品流行。文或出沒義理 T2149_.55.0313b12: 無異。故非所録
T2149_.55.0313b15: 右一經五譯。支條不具。未足通行。故擧上 T2149_.55.0313b16: 經總攝餘部
T2149_.55.0313b19: 右一經。前後十譯。謂放光光讃道行小品。 T2149_.55.0313b20: 各有新舊。明度無極遺日抄品。重沓罕 T2149_.55.0313b21: 尋。擧前以統大義斯盡。玉華後譯大般若 T2149_.55.0313b22: 者。斯乃明佛一化十有六會。依會敷説六 T2149_.55.0313b23: 百許卷。可謂智度大道佛從來。智度大海 T2149_.55.0313b24: 無涯極。得在供養難用常行。故羅什譯論 T2149_.55.0313b25: 千卷有餘。秦人所傳十分略九。今則通貫 T2149_.55.0313b26: 彼此隨時制宜
T2149_.55.0313b29: 北齊隋時耶舍譯後三十卷 T2149_.55.0313c01: 右一經。前後一十四譯。所謂大哀空藏寶 T2149_.55.0313c02: 髻寶女無盡意阿差末寶星淨行自在王奮 T2149_.55.0313c03: 迅王須彌藏無言童子等。並録本經之別 T2149_.55.0313c04: 品。後人隨部別行。今總會通重本。未足 T2149_.55.0313c05: 開其後代
T2149_.55.0313c10: 館譯
T2149_.55.0314a04: 右一經。再譯。稱大悲分陀利經八卷。失翻 T2149_.55.0314a05: 人代。文義大同於前
T2149_.55.0314a08: 右一經。前譯稱念佛三昧經六卷。宋大明 T2149_.55.0314a09: 年功徳直楊都翻出。二本大同
T2149_.55.0314a12: 右一經前譯。稱大方廣十輪經八卷。失翻 T2149_.55.0314a13: 人代。文義分明。二本大同
T2149_.55.0314a16: 右一經西晋竺。法護初譯稱正法。華經十 T2149_.55.0314a17: 卷。隋大業年。笈多後譯。加藥草品之五紙。 T2149_.55.0314a18: 諸呪並異。移囑累品在後。隨機所尚無減 T2149_.55.0314a19: 秦翻
T2149_.55.0314a22: 右一經。後魏菩提留支晩譯。稱入楞伽經 T2149_.55.0314a23: 十卷。文相乃多。義理如舊
T2149_.55.0314a29: 右一經。前譯云。菩薩行方便神化經三卷。 T2149_.55.0314b01: 失譯人時代。二本大同
T2149_.55.0314b18: 都譯
T2149_.55.0314c07: 右一經。後漢支讖前譯。稱屯眞所問經。 T2149_.55.0314c08: 二卷。在文隱質於義大同
T2149_.55.0314c11: 右一經。西晋竺法護初譯。稱持人所問經。 T2149_.55.0314c12: 四卷。二本大同
T2149_.55.0314c15: 右一經。竺法護初譯。稱阿耨達龍王經。三 T2149_.55.0314c16: 卷。同本異譯。存於一經
T2149_.55.0315a04: 右一經。後漢支讖初譯。稱阿闍世王經。二 T2149_.55.0315a05: 卷。文義無爽。且存後譯
T2149_.55.0315a08: 右一經與集一切福徳三昧經同本異譯
T2149_.55.0315a11: 右一經。三譯。西晋竺法護譯。稱如幻三昧 T2149_.55.0315a12: 經。二卷。後魏留支譯。稱聖善住問經。三 T2149_.55.0315a13: 卷。文理大同。故存後出
T2149_.55.0315a16: 右一經。三譯。西晋竺法護譯稱阿惟越致 T2149_.55.0315a17: 遮經。三卷。又異譯稱不退轉法輪經。並同 T2149_.55.0315a18: 本異出
T2149_.55.0315a21: 右一經。三譯。西晋法護譯。爲持心梵天 T2149_.55.0315a22: 問經。四卷。或云等御諸法經等。後魏菩 T2149_.55.0315a23: 提留支譯。稱勝思惟天問經。六卷。文理大 T2149_.55.0315a24: 同。隨時尚者。思益爲重
T2149_.55.0315a27: 右一經。西晋安法欽譯。爲道神足變化經。 T2149_.55.0315a28: 四卷。同本異翻
T2149_.55.0315b02: 右一經。四譯。初宋時求那跋陀羅出名相 T2149_.55.0315b03: 續解脱經。陳時眞諦出。名解節經。文略不 T2149_.55.0315b04: 具。與後魏留支所譯深密解脱經同。故存 T2149_.55.0315b05: 後本爲定
T2149_.55.0315b08: 右一經。三譯。呉時支謙所譯。爲毘摩羅 T2149_.55.0315b09: 鞊經。二卷。唐玄奘所譯。爲説無垢稱經。 T2149_.55.0315b10: 六卷。繁略折衷難逮秦翻。終是周因殷禮 T2149_.55.0315b11: 損益可知云
T2149_.55.0315b14: 右一經。再譯隋崛多所翻。爲諸法本無經。 T2149_.55.0315b15: 三卷。詞力未足同本故略
T2149_.55.0315b18: 右一經。再譯。異翻一本云寶如來三昧經。 T2149_.55.0315b19: 二卷。失譯人代。文同故略
T2149_.55.0315b22: 右一經。三翻。異譯爲哀泣經。二卷。隋時崛 T2149_.55.0315b23: 多譯。爲四童子經。三卷。文無以異。故存晋 T2149_.55.0315b24: 本
T2149_.55.0315b27: 右一經。二本。西晋天竺居士竺難提譯。稱 T2149_.55.0315b28: 大乘方便經。三卷。既同前本。故略不出
T2149_.55.0315c02: 右一經。又譯云大方廣寶篋經。三卷。不顯 T2149_.55.0315c03: 人代。文同故略
T2149_.55.0316b06: 右一經。隋耶舍又譯。爲大莊嚴法門經。二 T2149_.55.0316b07: 卷。文義大同
T2149_.55.0316b10: 右一經。宋時法海又譯。稱樂瓔珞莊嚴方 T2149_.55.0316b11: 便經。一卷。文同不録
T2149_.55.0316b14: 右一經。三譯。初後周崛多譯。稱大雲請雨 T2149_.55.0316b15: 經。後隋崛多又譯。加大方等字。意同故 T2149_.55.0316b16: 略
T2149_.55.0316b19: 右一經三譯。梁時僧伽婆羅出者名度諸 T2149_.55.0316b20: 佛境智嚴經。又別譯加智慧光嚴經。同本 T2149_.55.0316b21: 異譯
T2149_.55.0316b24: 右一經。三譯。初晋竺法護翻出。名月光童 T2149_.55.0316b25: 子經。一卷。又別譯云申日經。文同故略
T2149_.55.0316b28: 右一經。三譯。初名大方等頂王。亦名維摩 T2149_.55.0316c01: 詰子問經。後又出云大乘頂王經。文相大 T2149_.55.0316c02: 同
T2149_.55.0316c05: 右一經。三譯。初後漢安玄出。名法鏡經。後 T2149_.55.0316c06: 魏僧鎧出。名郁伽問經。文理大同
T2149_.55.0316c09: 右一經。三譯。呉時支謙出者。名阿彌陀經。 T2149_.55.0316c10: 二卷。西晋竺法護出者。名無量壽經。二卷。 T2149_.55.0316c11: 文理無異。故略
T2149_.55.0316c14: 右一經。四譯。後秦佛陀耶舍出者。名虚空 T2149_.55.0316c15: 藏神呪經。宋時曇摩蜜多出。名觀空藏菩 T2149_.55.0316c16: 薩經。又別譯爲虚空藏經。廣略殊文。義同 T2149_.55.0316c17: 一揆
T2149_.55.0316c20: 右一經。再譯。唐玄奘出。名分別縁起經。 T2149_.55.0316c21: 二卷。雖言巧妙尋者易迴
T2149_.55.0318a26: 右一經。三譯。後秦羅什譯。爲彌勒下生。文 T2149_.55.0318a27: 乃流便事義闕略。又人別譯爲彌勒來時 T2149_.55.0318a28: 經。三紙許。詞理不具。故存前本
T2149_.55.0318b02: 右一經。與前隋崛多出爲不空羂索經同 T2149_.55.0318b03: 本
T2149_.55.0318b06: 右一經。三譯。與宋時求那跋陀羅所出。小 T2149_.55.0318b07: 無量壽。及唐玄奘所出。稱讃淨土攝受經。 T2149_.55.0318b08: 同本。故不兩出
T2149_.55.0318b11: 右一經。三譯。與隋笈多出藥師本願經同。 T2149_.55.0318b12: 又與唐玄奘所出者不異
T2149_.55.0318b15: 右一經。與人別譯老母六英經同。不可雙 T2149_.55.0318b16: 行。隨存一本。餘經例然
T2149_.55.0318b19: 右一經。與後魏留支譯文殊巡行經同本
T2149_.55.0318b22: 右一經。與後魏扇多所出金剛上味經同
T2149_.55.0318b25: 右一經。與扇多所出正恭敬經同
T2149_.55.0318b28: 右一經。三譯。與離垢施女經無垢施菩薩 T2149_.55.0318b29: 應辯經同
T2149_.55.0318c03: 右一經。與西晋法護出阿闍世王阿術菩 T2149_.55.0318c04: 薩經同
T2149_.55.0318c07: 右一經。與法堅所出無涯持法門經同
T2149_.55.0318c10: 右一經與後魏留支譯第一義法勝經同
T2149_.55.0318c13: 右一經。與宋求那跋陀所出八吉祥經同
T2149_.55.0318c22: 右一經。與竺法護所出大方廣菩薩十地 T2149_.55.0318c23: 經同
T2149_.55.0318c26: 右一經與別譯象腋經同
T2149_.55.0318c29: 右一經與別譯轉有經同
T2149_.55.0319a03: 右一經。與別譯大乘方等要慧經同
T2149_.55.0319a08: 右一經。與別譯諸法勇王經同
T2149_.55.0319a11: 右一經。與留支出謗佛經同
T2149_.55.0319a14: 右一經。與別譯犢子經同
T2149_.55.0319a17: 寶嚴經同
T2149_.55.0319a20: 右一經。四譯。後魏留支出者與論符同。 T2149_.55.0319a21: 然受持者多尚秦本。故諸餘三本少被於 T2149_.55.0319a22: 時◎
T2149_.55.0319a25: 逝二種經同。故隨出一本
T2149_.55.0319a28: 右一經。三譯。與文殊問菩提經及伽耶山 T2149_.55.0319a29: 頂經同
T2149_.55.0319b03: 右一經。三出。與西晋*法護所譯貝多樹下 T2149_.55.0319b04: 思惟因縁經。及漢安世高所出聞成十二 T2149_.55.0319b05: 因縁經同
T2149_.55.0319b08: 賢女經並同
T2149_.55.0319b11: 右一經。六譯。與無量門微密經。出無量門 T2149_.55.0319b12: 持經。阿難目佉經。無量門破魔經。舍利弗 T2149_.55.0319b13: 陀羅尼經同
T2149_.55.0319b16: 右一經。與皇朝玄奘譯十一面觀世音神 T2149_.55.0319b17: 呪經同
T2149_.55.0319b28: 尼經同
T2149_.55.0320b09: 文殊淨律經同。故存一本而已
T2149_.55.0320c15: 右一論。四出。與梁眞諦所出二本。及隋時 T2149_.55.0320c16: 笈多出者同。義無以異
T2149_.55.0320c21: 右一論。與善戒經大同
T2149_.55.0321a13: 右一論。三出。與陳眞諦及魏扇多二本大 T2149_.55.0321a14: 同
T2149_.55.0321b06: 右一論與陳眞諦出者大同
T2149_.55.0321b11: 右一論。與後魏瞿曇流支所出業成論大 T2149_.55.0321b12: 同
T2149_.55.0321c27: 二百五十二卷二萬二千四百二十八紙 T2149_.55.0321c28: 小乘經合一百一十八部
T2149_.55.0322a04: 右一經前後別譯二十六部。在文出沒於 T2149_.55.0322a05: 義全同。故録本經。餘經蓋闕
T2149_.55.0322a08: 右一經。前後別譯一十七部。文義無爽。故 T2149_.55.0322a09: 略不出
T2149_.55.0322a12: 右一經前後別譯一十五部。大同廣本。故
T2149_.55.0322a16: 右一經。前後異譯一十一部。既同本經。故 T2149_.55.0322a17: 不重出
T2149_.55.0322b06: 右一經。與別譯坐禪三昧經大同
T2149_.55.0322b12: 右一經。三譯。初後漢曇果出者名修行本 T2149_.55.0322b13: 起。及呉時瑞應經義同
T2149_.55.0322b16: 右一經。與別譯縁本致經同
T2149_.55.0322b19: 右一經。與別譯阿難分別經同
T2149_.55.0322b22: 右一經。與別譯罪福報應經同
T2149_.55.0322b25: 右一經。與別譯諫王經同
T2149_.55.0322c03: 盂蘭盆經同
T2149_.55.0322c06: 本實一經
T2149_.55.0323a24: 舍利弗目連遊四衢經 T2149_.55.0323a25: 西晋竺法護譯
T2149_.55.0324a09: 初二分又共摩訶流支續譯又卑摩羅叉 T2149_.55.0324a10: 出後分都了
T2149_.55.0324c04: 右一論。與北涼道埏所出阿毘曇八犍度 T2149_.55.0324c05: 毘婆沙六十卷同。但今以廣爲異
T2149_.55.0326a01: 寺撰 T2149_.55.0326a02: 依前録有外道金七十論。破外道四宗論。 T2149_.55.0326a03: 破外道涅槃論未睱故闕 T2149_.55.0326a04: 都合大小乘經律論并賢聖集合四萬六千 T2149_.55.0326a05: 八百五十紙 T2149_.55.0326a06: 大唐衆經録卷第九 T2149_.55.0326a07: T2149_.55.0326a08: T2149_.55.0326a09: T2149_.55.0326a10: T2149_.55.0326a11: *京師西明寺釋*氏撰 T2149_.55.0326a12: 歴代衆經有目闕本録第五 T2149_.55.0326a13: 歴代道俗述作注解録第六 T2149_.55.0326a14: 歴代諸經支流陳化録第七 T2149_.55.0326a15: 歴代所出疑僞經論録第八 T2149_.55.0326a16: 歴代衆經録目終始序第九 T2149_.55.0326a17: 歴代衆經應感興敬録第十 T2149_.55.0326a18: 歴代衆經有目闕本録第五 T2149_.55.0326a19: 序曰。自佛經之流東夏也。六百餘載。三被誅 T2149_.55.0326a20: 除。値弘護者觀機而作。先隱巖穴固守至眞。 T2149_.55.0326a21: 雲霧霑漬又被淹爛。及後興法方事拾遺。百 T2149_.55.0326a22: 不存一。且存綱領。頼値江表五代奉信無 T2149_.55.0326a23: 虧。遂使傳度法本周流寰宇。而西晋之末天 T2149_.55.0326a24: 下分崩。譯人遭難寄死無地焉。使經本獨得 T2149_.55.0326a25: 安全。又漢靈栖遑東西臨幸。佛經俗典於此 T2149_.55.0326a26: 淪亡。故致目本倶遺其數不少。今總會群録 T2149_.55.0326a27: 鳩聚結之。勘本則無。挍目便有。恐後獲者據 T2149_.55.0326a28: 現録無。便委棄之同於疑僞。是以尋閲古今 T2149_.55.0326a29: 諸録。挍定經本有無。有則依而入藏。無則題 T2149_.55.0326b01: 目擬訪。庶有同舟之士。懷斯而廣集云 T2149_.55.0326b02: 尋群録闕本其類繁多。試以現經挍閲定録。 T2149_.55.0326b03: 居然顯異。今欲列名廣示。且已備在前篇。 T2149_.55.0326b04: 紙墨易繁終爲詞費。故略而不叙。必搜訪獲 T2149_.55.0326b05: 本眞僞莫分。或人代未明。可依録撿歴。則名 T2149_.55.0326b06: 目顯然是非斯決。故不勞備載。又隨代後録 T2149_.55.0326b07: 皆連寫之。又可易見 T2149_.55.0326b08: 歴代道俗述作注解録第六 T2149_.55.0326b09: 大智度論明十二部經中。乃至後代凡聖解 T2149_.55.0326b10: 釋佛語。斯即是第十二部優波提舍經。據唐 T2149_.55.0326b11: 言譯云論議也。深有所以名之爲*議。義取 T2149_.55.0326b12: 慧解通敏能之。非彼庸疎而得陳迹。故佛經 T2149_.55.0326b13: 東漸。自漢至唐。年過六百代經偏正道俗歸 T2149_.55.0326b14: 信森若繁雲。毘賛正理弘揚大化。世高創述 T2149_.55.0326b15: 於縁理。斖斖惟良。釋安甄解於持心。超然孤 T2149_.55.0326b16: 迥。斯以降代有人焉。約准卷收將二千 T2149_.55.0326b17: 卷。今人澆薄多不鏡尋。致令前録同所輕削。 T2149_.55.0326b18: 所以通法不能開俗。如不編次則相從埋沒。 T2149_.55.0326b19: 昔齊末梁初。有鍾山定林寺僧祐律師。弘護 T2149_.55.0326b20: 在懷。綜拾遺逸。纘述經誥。不負來寄。今叙其 T2149_.55.0326b21: 所綴爲始。餘則附録列之 T2149_.55.0326b22: 釋僧祐撰三藏集十有二卷。其雜録序曰。夫 T2149_.55.0326b23: 靈源啓潤則萬流脈散。玄根毓萌則千條雲 T2149_.55.0326b24: 結。何者。本大而末盛。基遠而緒長也。自尊經 T2149_.55.0326b25: 神運秀出俗典。由漢屆梁世歴明哲。雖復緇 T2149_.55.0326b26: 服索飾。然並異迹同歸。至於講議讃析代 T2149_.55.0326b27: 代彌精。注述陶練人人競密。所以記論之富。 T2149_.55.0326b28: 盈閣以牣房。書序之繁。充車而被軫矣。宋 T2149_.55.0326b29: 明皇帝。摽心淨境載飡玄味。迺勅中書侍郎 T2149_.55.0326c01: 陸澄。撰録法集。陸博識洽聞包擧群籍。銓品 T2149_.55.0326c02: 名例隨義區分。凡十有六帙。百有三卷。名爲 T2149_.55.0326c03: 續法論。其閲古今亦已備矣。雖非正經。而 T2149_.55.0326c04: 毘賛道化。可謂聖典之羽儀。法門之警衞。足 T2149_.55.0326c05: 以輝顯前緒照進後學。是以寄于三藏集末 T2149_.55.0326c06: 以廣支葉之覽焉。宋明帝。勅中書侍郎陸澄 T2149_.55.0326c07: 撰續法論。目録序 T2149_.55.0326c08: 論。或列篇立第兼明衆義者。今總其宗致。不 T2149_.55.0326c09: 復摘分。合之則體全。別之則文亂 T2149_.55.0326c10: 置難形神援譬薪火。庾闡發其議。謝瞻廣其 T2149_.55.0326c11: 意。然桓譚未及聞經。先著此言。有足奇者。宜 T2149_.55.0326c12: 其掇附 T2149_.55.0326c13: 牟子不入教門而入縁。序以特載。漢明之時 T2149_.55.0326c14: 像法初傳故也 T2149_.55.0326c15: 魏祖答孔。是知英人開尊道之情。習生貽安。 T2149_.55.0326c16: 則見令主弘信法之心。所以有取二書指存 T2149_.55.0326c17: 兩事。又支遁敷翰遠公等江南僧業故兼録 T2149_.55.0326c18: 之
T2149_.55.0326c25: 郄與開法師書 T2149_.55.0326c26: 郄與支法師書
Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 [行番号:有/無] [返り点:無/有] [CITE] |