SAT DB

T2122_.53.0842a01: 而出。明日遂不來。安仁於是爲驢追福。而擧
T2122_.53.0842a02: 家持戒菜食云爾。盧文勵説之。安仁今現
T2122_.53.0842a03: 在
T2122_.53.0842a04: 唐雒州都督酇公竇軌。性好殺戮。初爲益州
T2122_.53.0842a05: 行臺僕射。多殺將士。又害行臺尚書韋雲起。
T2122_.53.0842a06: 至貞觀二年冬。在＊雒州病甚困。忽自言。有
T2122_.53.0842a07: 人餉我瓜來。左右報冬月無瓜也。公曰。一
T2122_.53.0842a08: 盤好瓜。何故無耶。既而驚視曰。非瓜也。並
T2122_.53.0842a09: 是人頭。從我索命。又曰。扶我起。見韋尚書。
T2122_.53.0842a10: 言畢而薨
T2122_.53.0842a11: 唐京師有人。姓潘名果。年未弱冠。以武徳時
T2122_.53.0842a12: 任都水小吏。下歸家與少年數人出田游戲。
T2122_.53.0842a13: 過於塚間見一羊。爲牧人所遺。獨立食草。果
T2122_.53.0842a14: 因與少年捉之。將以歸家。其羊中路鳴喚。果
T2122_.53.0842a15: 懼主聞乃拔却羊舌。於是夜殺食之。後經
T2122_.53.0842a16: 一年果舌漸消縮盡。陳牒解吏。富平縣令鄭
T2122_.53.0842a17: 餘慶。疑其虚詐令開口驗之。乃見全無舌。根
T2122_.53.0842a18: 本纔如豆許不盡。官人問之因由。果取紙書
T2122_.53.0842a19: 以答之元状。官人一時彈指教令爲羊追福
T2122_.53.0842a20: 寫法華經等。果發心信敬齋戒不絶。爲羊修
T2122_.53.0842a21: 福。後經一年舌漸得生。平復如故。又詣官陳
T2122_.53.0842a22: 牒。縣官用爲里正。餘慶至貞觀十八年爲監

T2122_.53.0842a23:

察御史。自向臨説耳

右三驗出
冥報記

T2122_.53.0842a24: 唐武徳年中。隰州大寧人賀悦永興。爲隣人
T2122_.53.0842a25: 牛犯其稼穡。乃以繩勒牛舌斷。永興後生
T2122_.53.0842a26: 子三人。並皆瘖瘂不能言語
T2122_.53.0842a27: 唐雍州陸孝政。貞觀年中爲右衞隰川府左
T2122_.53.0842a28: 果毅。孝政爲性躁急。多爲殘害。府内先有蜜
T2122_.53.0842a29: 蜂一龕。分飛聚於宅南樹上。孝政于時遣人
T2122_.53.0842b01: 移就別龕。其蜂未去之間。孝政大怒遂煮熱
T2122_.53.0842b02: 湯一盆。就樹沃蜂。總以死盡。殆無遺子。至
T2122_.53.0842b03: 明年五月。孝政於廳晝寢。忽有一蜂螫其舌
T2122_.53.0842b04: 上。遂即洪腫塞口。數日而卒
T2122_.53.0842b05: 唐隴西李義琰。貞觀年中爲華州縣尉。此縣
T2122_.53.0842b06: 忽失一人莫知所在。其父兄疑一讎寃家所
T2122_.53.0842b07: 害。詣縣陳請。義琰案之不能得決。夜中執
T2122_.53.0842b08: 燭委細窮問。至乙夜義琰據案俛首不覺。死
T2122_.53.0842b09: 人即至。猶帶被傷之状云。某被傷性名。被打
T2122_.53.0842b10: 殺置於某所井中。公可早撿。不然恐被移向
T2122_.53.0842b11: 他處。不可覓得。義琰即親往覓。果如所陳。尋
T2122_.53.0842b12: 而讎家云始具伏。當時聞見者。莫不驚歎
T2122_.53.0842b13: 唐魏州武強人齊士望。貞觀二十一年死。經
T2122_.53.0842b14: 七日而蘇。自云。初死之後被引見王。即付曹
T2122_.53.0842b15: 司別遣勘當。經四五日勘簿云。與合死者同
T2122_.53.0842b16: 姓字。然未合即死。判官語士望曰。汝生平好
T2122_.53.0842b17: 燒雞子。宜受罪而歸。即命人送其出門。去曹
T2122_.53.0842b18: 司一二里。即見一城。聞城中有鼓吹之聲。士
T2122_.53.0842b19: 望欣然趨走而入。既入之後城門已閉。其中
T2122_.53.0842b20: 更無屋宇。遍地皆是熱灰。士望周章不知所
T2122_.53.0842b21: 計。燒灼其足殊常痛苦。士望四顧城門並
T2122_.53.0842b22: 開。及走向門其扉既掩。凡經一日。有人命
T2122_.53.0842b23: 門者曰。開門放昨日罪人出。既出。即命人送
T2122_.53.0842b24: 歸。使者辭以路遙。遷延不送之。始求以錢絹。
T2122_.53.0842b25: 士望許諾。遂經歴川塗踐履荊棘。行至一處。
T2122_.53.0842b26: 有如環堵。其中有坑深黒。士望懼之。使者推
T2122_.53.0842b27: 之。遂入坑内。不覺漸蘇。尋乃造紙錢等待焉。
T2122_.53.0842b28: 使者依期還到。士望妻亦同見之
T2122_.53.0842b29: 唐封元則。渤海長河人也。至顯慶中爲光祿
T2122_.53.0842c01: 寺太官掌膳。時有西蕃客于闐王來朝。食料
T2122_.53.0842c02: 餘羊。凡至數十百口。王並託元則送於僧寺。
T2122_.53.0842c03: 放作長生。元則乃竊令屠家烹宰。收其錢直。
T2122_.53.0842c04: 龍朔元年夏六月。雒陽大雨震雷霹靂元則。
T2122_.53.0842c05: 於宣仁門外大街中殺之。折其項裂血流灑

T2122_.53.0842c06:

地。觀者盈衢莫不驚愕

右五驗出冥
報拾遺録

T2122_.53.0842c07: 唐顯慶年中。長安城西路側店上有家。新婦
T2122_.53.0842c08: 誕一男。月滿日親族慶會。買得一羊欲殺。羊
T2122_.53.0842c09: 數向屠人跪拜。屠人報家内。家内大小不以
T2122_.53.0842c10: 爲徴。遂即殺之。將肉釜煮。餘人貪料理葱
T2122_.53.0842c11: 蒜餅食。令産婦抱兒看煮肉。抱兒火前。釜
T2122_.53.0842c12: 大極牢。忽然自破。釜湯衝灰火直射母子。母
T2122_.53.0842c13: 子倶亡。親族及隣人。見者莫不酸切。信知
T2122_.53.0842c14: 交驗。豈得不愼。店人見聞之者。永斷酒肉葷

T2122_.53.0842c15:

辛不食

在同店人
向道自説

◎

T2122_.53.0842c16: 法苑珠林卷第七十三
T2122_.53.0842c17:
T2122_.53.0842c18:
T2122_.53.0842c19:
T2122_.53.0842c20: 法苑珠林卷第七十四
T2122_.53.0842c21: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0842c22: ◎十惡篇第八十四之二

T2122_.53.0842c23:

偸盜部第五

此別七部

T2122_.53.0842c24: 述意部　佛物部　法物部　僧物部
T2122_.53.0842c25: 互用部　凡物部　遺物部
T2122_.53.0842c26: 述意部第一
T2122_.53.0842c27: 夫禀形六趣。莫不貪欲爲原。受質二儀。並皆
T2122_.53.0842c28: 戀財爲本。雖復人畜兩殊。然慳惜無二。故臨
T2122_.53.0842c29: 財苟得。非謂哲人。見利忘義。匪成君子。且
T2122_.53.0843a01: 錢財玉帛是外所依。幡華僧物是内供養。理
T2122_.53.0843a02: 應省己貧窘隨喜他富。豈以自貧貪奪他財。
T2122_.53.0843a03: 所以調達取華遂便退落。憍梵損粟反受牛
T2122_.53.0843a04: 身。迦葉乞餅被俗譏訶。比丘嗅香池神訝
T2122_.53.0843a05: 責。是知偸盜之愆。寧非大罪。所以朝䬸無寄。
T2122_.53.0843a06: 夜寢無衣。鳥栖鹿宿。赤露 &T028544;

癵。傍路安眠。
T2122_.53.0843a07: 循 &MT01617;

求食。遂使母逐鷓鴣而南去。子隨胡馬
T2122_.53.0843a08: 而北歸。夫類日影而西奔。婦似川流而東逝。
T2122_.53.0843a09: 莫不望故郷而腸斷。念生處而號啼。涙交駛
T2122_.53.0843a10: 而散血。心欝怏而聚眉。如斯之苦。皆由前身
T2122_.53.0843a11: 不施劫盜中來。故經曰。欲知過去因。當看
T2122_.53.0843a12: 現在果。欲知未來果。但觀現在因。是故勸
T2122_.53.0843a13: 諸行者。常須誡勗勿起盜心。乃至遺落不
T2122_.53.0843a14: 貪。何況故偸他物也
T2122_.53.0843a15: 佛物部第二
T2122_.53.0843a16: 如涅槃經云。造立佛寺用珠華鬘供養。不問
T2122_.53.0843a17: 輒取。若知不知皆得方便盜罪。又毘奈耶
T2122_.53.0843a18: 論云。若盜佛塔聲聞塔中幡華。皆望施主結
T2122_.53.0843a19: 重罪。爲斷彼福故。又十誦律云。若盜佛
T2122_.53.0843a20: 圖物精舍中供養具。若有守護主。計主犯重
T2122_.53.0843a21: 罪。如十誦。偸佛舍利。薩婆多論盜佛像。並爲
T2122_.53.0843a22: 淨心供養。自念云。彼亦弟子。我亦弟子。如是

T2122_.53.0843a23:

之人。雖不語取。供養皆不犯罪

此謂施主情通
者不犯局者犯

T2122_.53.0843a24:

重
也

若依摩徳勒伽論云。爲轉賣活命故盜

T2122_.53.0843a25: 佛像舍利者。犯大重罪
T2122_.53.0843a26: 法物部第三
T2122_.53.0843a27: 如四分律云。時有人盜他經卷。佛言。佛語無
T2122_.53.0843a28: 價。計紙墨犯重罪。十誦律云。借他經拒逆不

T2122_.53.0843a29:

還。令主生疑者。犯方便罪

由心未決若
絶者犯重

正法念

T2122_.53.0843b01: 經云。若盜他祕方者犯重罪。唯識並決論云。
T2122_.53.0843b02: 闇取他經論讀乃至一句。皆犯盜竊文句罪

T2122_.53.0843b03:

此應是主心祕悋者犯。汎爾
餘經情通不惜者。取讀無過也

五百問事口決云。不

T2122_.53.0843b04:

得口吹經塵。以口氣惡故

像塵
亦爾

若燒故經得重

T2122_.53.0843b05:

罪。如燒父母。不知有罪者犯輕

數有惡人偸佛
銅像。燒鑄聖

T2122_.53.0843b06:

容。將供身命。逆中之極無過於此。或盜旛華用充衣
服。或將賣活命。如是等罪。未來受殃。無有出期

T2122_.53.0843b07: 僧物部第四
T2122_.53.0843b08: 如五分律云。貸僧物不還。計直犯重。又觀佛
T2122_.53.0843b09: 三昧經云。盜僧鬘物者。過殺八萬四千父母
T2122_.53.0843b10: 等罪。又寶梁經云。寧噉身肉終不得用三寶
T2122_.53.0843b11: 物。又依方等經。華聚菩薩云。五逆四重我
T2122_.53.0843b12: 亦能救。盜僧物者。我不能救。又大集經濟龍
T2122_.53.0843b13: 品云。時有諸龍得宿命心。自念過業洟泣
T2122_.53.0843b14: 雨涙。來至佛前各如是言。我憶往昔。於佛
T2122_.53.0843b15: 法中或爲俗人親屬因縁。或復聽法因縁。所
T2122_.53.0843b16: 有信心捨施種種華果飮食。共諸比丘依次
T2122_.53.0843b17: 而食。或有説言。我曾喫噉四方衆僧華果
T2122_.53.0843b18: 飮食。或有説言。我往寺舍布施衆僧。或復
T2122_.53.0843b19: 禮拜如是＊喫噉。乃至七佛已來。曾作俗人
T2122_.53.0843b20: 有信心人。爲供養故施諸華果種種飮食。
T2122_.53.0843b21: 比丘得已迴施於我。我得便食。由彼業縁。於
T2122_.53.0843b22: 地獄中。經無量劫。大猛火中。或燒或煮。或飮
T2122_.53.0843b23: 洋銅。或呑鐵丸。從地獄出墮畜生中。捨畜生
T2122_.53.0843b24: 身生餓鬼中。如是種種備受辛苦。佛告諸龍。
T2122_.53.0843b25: 此之惡業與盜佛物。等無差別。比丘五逆
T2122_.53.0843b26: 業其罪如半。然此罪報難可得脱。於賢劫中
T2122_.53.0843b27: 値最後佛。名曰樓至。於彼佛世罪得除滅
T2122_.53.0843b28: 述曰。何故盜用僧物其罪偏重耶。答曰。隨盜
T2122_.53.0843b29: 一物。即望十方凡聖。上至諸佛。下及凡僧。
T2122_.53.0843c01: 隨境無邊。還結無邊等罪。微塵尚可知數。此
T2122_.53.0843c02: 人罪報不可測量。所以者何。爲其施主本捨
T2122_.53.0843c03: 一毫一粒擬供十方出家凡聖令其食用日夜
T2122_.53.0843c04: 修道不欲供俗。是以鳴鍾一響遐邇同飡。凡
T2122_.53.0843c05: 聖並資倶成道業。冥資施主得益無邊。惟斯
T2122_.53.0843c06: 福利功齊法界。招善既多獲罪寧少。今見愚
T2122_.53.0843c07: 迷衆生。不簡貴賤不信三寶。苟貪福物將用
T2122_.53.0843c08: 資身。或食噉僧食受用華果。或騎僧雜畜將
T2122_.53.0843c09: 僧奴隨逐。或借貸僧物經久不還。見僧屡
T2122_.53.0843c10: 索反加凌毀。或倚官形勢伺求僧過。如是
T2122_.53.0843c11: 等損具列難盡。靜思此咎豈不痛心。今惜不
T2122_.53.0843c12: 與者。非是慳惜不惠。爲慈愍白衣慮受來苦。
T2122_.53.0843c13: 若當與者非直損俗。亦罪及知事。未來生處
T2122_.53.0843c14: 同受其殃。故佛本行經云。一念之惡能開五
T2122_.53.0843c15: 不善門。一惡能燒人善根。二從惡更生惡。三
T2122_.53.0843c16: 爲聖人所呵。四退失道果。五死入惡道。既
T2122_.53.0843c17: 知不易誠爲大誡。後時取受省己用之
T2122_.53.0843c18: 互用部第五
T2122_.53.0843c19: 如寶梁寶印經云。佛法二物不得互用。由無
T2122_.53.0843c20: 與佛法物作主。復無可諮白。不同僧物。常
T2122_.53.0843c21: 住招提。互有所諮。若用僧物修治佛塔者。
T2122_.53.0843c22: 依法取僧和合得用。不和合者勸俗人修治。
T2122_.53.0843c23: 若佛塔有物。乃至一錢已上。以施主重心故
T2122_.53.0843c24: 捨。諸天及人。於此物中應生佛想塔想。乃
T2122_.53.0843c25: 至風吹爛壞。不得貿寶供養。以如來塔物無
T2122_.53.0843c26: 人作價也。又十誦律云。佛聽僧坊佛圖。畜使
T2122_.53.0843c27: 人及象馬牛羊等。各有所屬不得互用。又僧
T2122_.53.0843c28: 祇律云。供養佛物。華多聽轉賣買香燈。猶
T2122_.53.0843c29: 故多者轉賣無盡財中。又五百問事口決云。
T2122_.53.0844a01: 佛幡多者。欲作餘佛事用者得。若施主不許
T2122_.53.0844a02: 者不得。又四分律云。供養佛塔食。治塔人得
T2122_.53.0844a03: 食。又善見論云。佛前獻佛飯食。侍佛比丘得
T2122_.53.0844a04: 食。若無比丘白衣侍佛亦得食。又罪福決疑
T2122_.53.0844a05: 經云。初獻佛時。上中下座。必教白衣奉佛及
T2122_.53.0844a06: 僧。獻佛竟行與僧食不犯。若不爾者。食佛物
T2122_.53.0844a07: 故。千億歳墮阿鼻地獄。檀越不受師教。亦招
T2122_.53.0844a08: 前報。若生人間。九百萬歳墮下賤處。何以

T2122_.53.0844a09:

故。佛物無人能評價故

若汎爾齋家及在僧寺二
時常食。獻佛聖僧食不局。

T2122_.53.0844a10:

入佛僧者不須收贖。唱餘食後一切得食。若情標
施食。定入佛僧。不通白衣者。應贖己。取食也

T2122_.53.0844a11: 或施主本擬作釋迦。改作彌陀。本作大品。改
T2122_.53.0844a12: 充涅槃。本作僧房。改供僧食。本施二衆。改入
T2122_.53.0844a13: 一衆。本擬十方迴。入現前本。擬大衆。迴入別
T2122_.53.0844a14: 人。本擬衆僧。迴入白衣。皆違反施主。計錢多
T2122_.53.0844a15: 少滿五成重。減五得蘭。故四分律云。許此處

T2122_.53.0844a16:

乃與彼處。皆犯罪也

輕重之罪
量前施主

准此之文。檢

T2122_.53.0844a17: 校佛像。有餘綵色不得作菩薩聖僧等形。以
T2122_.53.0844a18: 師徒位別故。不得互用。乃可作餘莊嚴具。還
T2122_.53.0844a19: 將供養佛不犯。若施主情通一鋪佛像任意
T2122_.53.0844a20: 莊嚴。種種道俗凡聖形像。諸雜供養。名華草
T2122_.53.0844a21: 木。山池鳥獸。不局佛像者。通作無罪。故五百
T2122_.53.0844a22: 問事云。用佛綵色作鳥獸形得罪。除在佛前

T2122_.53.0844a23:

爲供養。故不犯

數聞邊方道俗。不閑戒律。雖有好
心經營三寶。任己凡情互用三寶物。

T2122_.53.0844a24:

乃至齊上聖僧錢。或將自入。或入常住。或作佛像。或畫
壁上迦葉阿難等形。並不合用得罪。具如上受請篇説。問

T2122_.53.0844a25:

曰。今時齋上有佛錢。未審此錢入何等用。答曰。若施主
本心定入造像。還如前互用文斷。只得造佛不得別用。

T2122_.53.0844a26:

若如今時齋家。凡僧食後通出佛僧錢。知施主不別標局
者。任將買香沽油造幡營造佛堂種種供佛。受用並得。但

T2122_.53.0844a27:

不得入經僧別人用。上來略述。並依經律文斷。不是人
情。若不依法反結無知不學之罪。自外不盡者。具如僧尼

T2122_.53.0844a28:

十卷律鈔廣説。故檢校三寶。事重不輕。自非明解戒律。
深信因果。謹愼用心。怖怕業道。常勤作意。不護人情。如

T2122_.53.0844b01:

是之人。始堪作綱維
知事。自外不合作

T2122_.53.0844b02: 又寶梁經云。佛告迦葉。我聽二種比丘得營
T2122_.53.0844b03: 衆事。何等爲二。一能淨持戒。二畏於後世。喩
T2122_.53.0844b04: 如金剛。復有二種。何等爲二。一識知業報。
T2122_.53.0844b05: 二有諸慚愧及以悔心。復有二種。何等爲二。
T2122_.53.0844b06: 一阿羅漢。二能修八背捨者。如是二種比丘。
T2122_.53.0844b07: 我聽營事。自無瘡疣能護他人意。以此事難
T2122_.53.0844b08: 故語迦葉。於佛法中種種出家。種種姓。種
T2122_.53.0844b09: 種心。種種解脱。種種斷結。或有阿蘭若。或有
T2122_.53.0844b10: 乞食。或有樂住山林。或有樂近聚落清淨持
T2122_.53.0844b11: 戒。或有能離四軛。或有勤修多聞。或有辯
T2122_.53.0844b12: 説諸法。或有善持戒律。或有善持毘尼儀式。
T2122_.53.0844b13: 或有游諸城邑聚落爲人説法。有如是等諸
T2122_.53.0844b14: 比丘僧營事比丘。善取如是諸人心相。故經
T2122_.53.0844b15: 云。彼營事比丘應當分別。常住僧物不得與

T2122_.53.0844b16:

招提僧。招提僧物不得與常住僧

此二種物
不得互用

常

T2122_.53.0844b17:

住僧物。招提僧物。不應與佛物共雜

佛物亦不
得與二共

T2122_.53.0844b18:

雜

若常住僧物多而招提僧有所須者。營事

T2122_.53.0844b19: 比丘應集僧行籌索欲。僧和合者。應以常住
T2122_.53.0844b20: 僧物分與招提僧。若如來塔。或有所須。若欲
T2122_.53.0844b21: 敗壞者。若常住僧物。若招提僧物多者。營
T2122_.53.0844b22: 事比丘應集僧行籌索欲。作如是言。是佛塔
T2122_.53.0844b23: 壞。今有所須。此常住僧物招提僧物多。大徳
T2122_.53.0844b24: 僧聽。若僧時到僧忍聽。若僧不惜所得施物。
T2122_.53.0844b25: 若常住僧物。招提僧物。我今持用修治佛
T2122_.53.0844b26: 塔。若僧不和合。營事比丘應勸化在家人求
T2122_.53.0844b27: 索財物修治佛塔。若佛物多者。不得分與常
T2122_.53.0844b28: 住招提僧。何以故。於此物中應生世尊想。佛
T2122_.53.0844b29: 所有物乃至一線。皆是施主信心施佛。是故
T2122_.53.0844c01: 諸天世人。於此物中生佛塔想。而況寶物。若
T2122_.53.0844c02: 於佛塔中寧令風吹雨爛破盡。不應以此衣
T2122_.53.0844c03: 貿易寶物。何以故。如來塔物無人能與作價
T2122_.53.0844c04: 者。又佛無所須故。如是營事人者。三寶之物
T2122_.53.0844c05: 不應令雜。以自雜用得大苦報。若受一劫。若
T2122_.53.0844c06: 過一劫。以侵三寶物故。又寶梁經云。佛言。營
T2122_.53.0844c07: 事比丘若生瞋心。於持戒大徳人所。以自在
T2122_.53.0844c08: 故驅令役使。故墮地獄。若得爲人作奴僕。爲
T2122_.53.0844c09: 主苦役。人所鞭打。又營事比丘。以自在故更
T2122_.53.0844c10: 作重制。過僧常限。謫罰比丘。非時令作。以此
T2122_.53.0844c11: 不善根故墮於多釘小地獄中。生此中已以
T2122_.53.0844c12: 百千釘釘挓其身。其身熾然如大火聚。又營
T2122_.53.0844c13: 事比丘於持戒有大徳所。以重事悑之。以瞋
T2122_.53.0844c14: 心語故生地獄中。其所得舌長五百由旬。以
T2122_.53.0844c15: 百千釘。而釘其舌。一一釘中出大火焔。又營
T2122_.53.0844c16: 事比丘數得僧物慳惜藏弆。或非時與僧。或
T2122_.53.0844c17: 復難與。或因苦與。或少與。或不與。或有與
T2122_.53.0844c18: 者。或不與者。以此不善根故。有穢惡餓鬼常
T2122_.53.0844c19: 食糞丸。此人命終當生其中。於百千歳常不
T2122_.53.0844c20: 得食。或時食變爲糞屎。或作膿血。是故迦
T2122_.53.0844c21: 葉。營事比丘。寧自噉身肉。終不雜用三寶之
T2122_.53.0844c22: 物作衣鉢飮食
T2122_.53.0844c23: 凡物部第六
T2122_.53.0844c24: 如善見論云。爲他別人乃至三寶守護財物。
T2122_.53.0844c25: 若謹愼掌護。堅鎖藏戸。而賊從孔中屋中竊
T2122_.53.0844c26: 取。或逼迫取。非守物人能禁限者。但望本主
T2122_.53.0844c27: 結罪。皆不合徴。若主掌懈慢不勤守護。爲
T2122_.53.0844c28: 賊所偸者。掌物人償之。以望守護主結罪。故
T2122_.53.0844c29: 十誦律云。遠處受他寄物。在道損破者。好
T2122_.53.0845a01: 心捉破者。不應償。惡心捉破者。須償。若借他
T2122_.53.0845a02: 物。不問好心惡心。若破一切須償。又十誦律
T2122_.53.0845a03: 云。賊偸物來。或好心施。或因他逐恐＊悑故
T2122_.53.0845a04: 施得取。以成物主故。但莫從賊乞。自與者得
T2122_.53.0845a05: 取。取已染壞色著。有主識認者應還。又摩徳
T2122_.53.0845a06: 勒伽論云。若狂人自持物施。不知父母親
T2122_.53.0845a07: 眷者得取。若父母可知。不自手與者不得取。
T2122_.53.0845a08: 又十誦律云。若取他虎殘肉者犯小罪。由不
T2122_.53.0845a09: 斷望故。若取師子殘者不犯。由斷望故。又薩

T2122_.53.0845a10:

婆多論云。盜一切鳥獸殘者得小罪

今時儉世
多有俗人

T2122_.53.0845a11:

毀壞他鼠窟取其貯粟胡
桃雜果子等准此犯罪

四分律云。若與想取己有

T2122_.53.0845a12: 想取。糞掃想取。暫想取。親友意想取等。皆
T2122_.53.0845a13: 不犯。其親友者。依律要具七法。始名親友。一
T2122_.53.0845a14: 難作能作。二難與能與。三難忍能忍。四密事
T2122_.53.0845a15: 相告。五互相覆藏。六遭苦不捨。七貧賤不輕。
T2122_.53.0845a16: 如是七法。人能行者。是親善友。取而不犯
T2122_.53.0845a17: 也
T2122_.53.0845a18: 又増一阿含經云。佛告比丘。若人作賊偸盜
T2122_.53.0845a19: 他物。爲主所執。縛送付王。治其盜罪。王即遣
T2122_.53.0845a20: 人閉著牢獄。或截手足。或刖耳鼻。或剥其皮。
T2122_.53.0845a21: 或抽其筋。或取倒懸。或時鋸解。或以火炙。或
T2122_.53.0845a22: 時湯煮。或以生革縛絡其頭。或復洋銅而灌
T2122_.53.0845a23: 其身。或以長橛而刺其臗。或使惡象而以
T2122_.53.0845a24: 蹈殺。或開其腹抽腸紵草。或時反縛打惡聲
T2122_.53.0845a25: 鼓。將詣市所標下斬首。或復節節支解其形。
T2122_.53.0845a26: 或以刀破。或時箭射。如是種種苦切殺之。以
T2122_.53.0845a27: 此偸盜惡業因縁。命終之後生地獄中。猛火
T2122_.53.0845a28: 燒身融銅灌口。 &T055114;

湯鑪炭刀山劍樹。煻灰糞
T2122_.53.0845a29: 屎磨磨碓擣。受如是等種種諸苦。酸楚毒痛
T2122_.53.0845b01: 不可稱計。百千萬歳脱出無期。地獄罪畢生
T2122_.53.0845b02: 畜生中。象馬牛羊駝驢犬等。經百千歳以償
T2122_.53.0845b03: 他力。畜生罪畢生餓鬼中。飢渇苦惱不可具
T2122_.53.0845b04: 言。初不聞有漿水之名。經百千歳受如是苦。
T2122_.53.0845b05: 惡道罪畢出生人中。若生人中得二種報。一
T2122_.53.0845b06: 者貧窮。衣不蓋形。食不充口。二者常爲王賊
T2122_.53.0845b07: 火水及以惡賊劫。又正法念經云。何名盜。
T2122_.53.0845b08: 若人思惟。欲令種種穀麥我獨成就令世間
T2122_.53.0845b09: 人五穀不登。常作如是不善思惟。復於異時。
T2122_.53.0845b10: 衆生薄福。田苗不收。如是惡人。見世飢饉。心
T2122_.53.0845b11: 生歡喜。如我所念。於市糶賣。曲心巧僞。量
T2122_.53.0845b12: 諸穀麥。誑惑於人。究竟成業。若心思惟。名爲
T2122_.53.0845b13: 思業。若作誑時。名爲誑業。作誑業已。名究竟
T2122_.53.0845b14: 業◎
T2122_.53.0845b15: ◎遺物部第七
T2122_.53.0845b16: 如正法念經云。若見道邊遺落之物。若金若
T2122_.53.0845b17: 銀及餘財寶。取已唱令。此是誰物。若有人言。
T2122_.53.0845b18: 此是我物。當問其相。實者當還。若無人認。七
T2122_.53.0845b19: 日持行。日日唱之。若無主認。以此寶物付王
T2122_.53.0845b20: 大臣州郡令長。若王大臣州郡令長。見福徳
T2122_.53.0845b21: 人不取此物。後當護持佛法衆僧。是名不
T2122_.53.0845b22: 盜
T2122_.53.0845b23: 又僧祇律云。若見遺衣物者。當唱令之。無主
T2122_.53.0845b24: 者懸著高顯處令人見。若言是我物。應問
T2122_.53.0845b25: 言。汝物何處失。答相應者與。若無識者。應停
T2122_.53.0845b26: 至三月已。若塔園中得者。即作塔用。僧園中
T2122_.53.0845b27: 得者。四方僧用。若貴價物者。謂金銀瓔珞不
T2122_.53.0845b28: 得露現。唱令得寶。人應審諦。數看有何相貌
T2122_.53.0845b29: 然後擧之。人來認時相應者與。對衆多人與。
T2122_.53.0845c01: 不得屏處還教受三歸。語言。佛不制戒者。汝
T2122_.53.0845c02: 眼看不得。若無人來認者停至三年。如前處
T2122_.53.0845c03: 當界用之。若治塔得寶藏者。即作塔用。僧地
T2122_.53.0845c04: 亦然。故成實論云。伏藏取用無罪。佛在世時。
T2122_.53.0845c05: 給孤長者是聖人。亦取此物。故知無罪。又自
T2122_.53.0845c06: 然得物不名劫盜。又僧祇律云。人聚落中有
T2122_.53.0845c07: 遺落物。不得取。與比丘者得。即是施主。聚落
T2122_.53.0845c08: 中風吹衣不得。作糞掃想取。若曠路無人處
T2122_.53.0845c09: 得取。又五分律云。若擧衣經十二年不還者。
T2122_.53.0845c10: 集僧評價作四方僧用。若彼後還。以僧物償。
T2122_.53.0845c11: 不受者善
T2122_.53.0845c12: 正報頌曰
T2122_.53.0845c13:     劫盜供他用泥犁獨自沈
T2122_.53.0845c14:     玃鳥金剛觜啄腦劈其心
T2122_.53.0845c15:     灌口以銅汁碎身鐵棒砧
T2122_.53.0845c16:     怕懼周慞走還投刀劍林
T2122_.53.0845c17: 習報頌曰
T2122_.53.0845c18:     劫盜所獲報地獄被銷鎔
T2122_.53.0845c19:     罪畢生人道飢貧以自終
T2122_.53.0845c20:     共財被他制何殊下賤中
T2122_.53.0845c21:     寄言懷操者當須思固窮

T2122_.53.0845c22:

感應縁

略引
六驗

T2122_.53.0845c23: 漢蒼梧郡亭長龔壽　漢岐州郿縣釐亭長
T2122_.53.0845c24: 盜殺他人女　隋宜州有人姓皇甫名遷　唐
T2122_.53.0845c25: 魏王府長史韋慶植女　唐西京東市筆行趙
T2122_.53.0845c26: 氏女　唐主簿周基被吏盜死
T2122_.53.0845c27: 漢世何敞。爲交阯刺史行部。到蒼梧郡高要
T2122_.53.0845c28: 縣。暮宿鵲奔亭。夜猶未半。有一女子從樓下
T2122_.53.0845c29: 出。自云。妾姓蘇名娥字怡姝。本廣信縣修
T2122_.53.0846a01: 里人。早失父母又無兄弟。夫亦久亡。有雜
T2122_.53.0846a02: 繒百二十匹及婢一人。名致富。妾孤窮羸弱
T2122_.53.0846a03: 不能自振。欲往傍縣賣繒。就同縣人王伯。賃
T2122_.53.0846a04: 車牛一乘。直錢萬二千。載妾并繒令致富執
T2122_.53.0846a05: 轡。乃以前年四月十日到此亭外。于時日暮
T2122_.53.0846a06: 行人既絶。不敢前行。因即留止。致富暴得
T2122_.53.0846a07: 腹痛。妾往亭長舍乞漿取火。亭長龔壽操刀
T2122_.53.0846a08: 持戟。來至車傍。問妾曰。夫人從何所來。車上
T2122_.53.0846a09: 何載。丈夫安在。何故獨行。妾應之曰。何故問
T2122_.53.0846a10: 之。壽因捉妾臂曰。少愛有色寧可相樂耶。
T2122_.53.0846a11: 妾時＊悑懼不肯聽從。壽即以刀刺脇一創立
T2122_.53.0846a12: 死。又殺致富。壽掘樓下埋妾并婢。取財物去。
T2122_.53.0846a13: 殺牛燒車。車釭及牛骨貯亭東空井中。妾死
T2122_.53.0846a14: 痛酷無所告訴。故來自歸於明使君。敞曰。
T2122_.53.0846a15: 今欲發汝屍駭。以何爲驗。女子曰。妾上下皆
T2122_.53.0846a16: 著白衣。青絲履猶未朽也。掘之果然。敞乃遣
T2122_.53.0846a17: 吏捕壽。拷問具服。下廣信縣驗問。與娥語
T2122_.53.0846a18: 同。收壽父母兄弟皆繋獄。敞表壽殺人。於常
T2122_.53.0846a19: 律不至族誅。但壽爲惡隱密經年。王法所不
T2122_.53.0846a20: 能得。鬼神訴千載無一。請皆斬之。以助陰殺。
T2122_.53.0846a21: 上報聽之
T2122_.53.0846a22: 漢時有王忳字少林。爲郿縣令。之縣到＊釐
T2122_.53.0846a23: 亭。亭常有鬼。數數殺人。忳宿樓上。夜有女
T2122_.53.0846a24: 子。稱欲訴寃。無衣自蓋。忳以衣與之。乃進
T2122_.53.0846a25: 曰。妾本涪令妾也。欲往之官。過此亭宿。亭長
T2122_.53.0846a26: 殺妾。大小十餘口。埋在樓下。奪取衣裳財物。
T2122_.53.0846a27: 亭長今爲縣門下游徼。忳曰。當爲汝報之。
T2122_.53.0846a28: 勿復妄殺良善耶。鬼投衣而去。忳且收游
T2122_.53.0846a29: 徼。詰問即服。收同謀十餘人并殺之。掘取諸
T2122_.53.0846b01: 喪歸其家殯葬。亭永清寧。人謠曰。信哉少林
T2122_.53.0846b02: 世無偶。飛被走馬與鬼語。飛被走馬。別爲他

T2122_.53.0846b03:

事。今所不録

右二驗出
＊寃魂志

T2122_.53.0846b04: 隋大業八年。宜州城東南四十餘里有一家。
T2122_.53.0846b05: 姓皇甫。居家兄弟四人。大兄小弟並皆勤事
T2122_.53.0846b06: 生業。仁慈忠孝。其第二弟名遷。交游惡友不
T2122_.53.0846b07: 事生活。於後一時母在堂内。取六十錢欲令
T2122_.53.0846b08: 市買。且置床上。母向舍後。其遷從外來入堂。
T2122_.53.0846b09: 左右顧視不見人。便偸錢將出私用。母還覓
T2122_.53.0846b10: 錢不得。不知兒將去。遂勘合家。良賤並云不
T2122_.53.0846b11: 得。母恨不清合家。遂鞭打大小。大小皆怨。至
T2122_.53.0846b12: 後年遷亡。託胎家内母猪復中。經由三五月
T2122_.53.0846b13: 産一㹠子。年至兩歳。八月社至。須錢賣遠村
T2122_.53.0846b14: 社家得錢六百文。社官將去。至於初夜。遂
T2122_.53.0846b15: 警覺合家大小。先以鼻觸婦。婦眠夢云。我
T2122_.53.0846b16: 是汝夫。爲取婆六十錢。枉及合家唐受拷
T2122_.53.0846b17: 楚。令我作猪。今來償債。今將賣與社家。社家
T2122_.53.0846b18: 縛我欲殺。汝是我婦。何忍不語男女贖我。婦
T2122_.53.0846b19: 初一夢。忽寤心驚。仍未信之。復眠還夢如是。
T2122_.53.0846b20: 猪復以鼻觸婦。婦驚著衣向堂報姑。姑已起
T2122_.53.0846b21: 坐。還夢同新婦。兒女亦同夢見一夜裝束令
T2122_.53.0846b22: 兒及將遷兄。并持錢一千二百。母報兒云。
T2122_.53.0846b23: 社官儻不肯放。求倍與價。恐天明將殺。馳
T2122_.53.0846b24: 騎急去。去舍三十餘里。兒既至彼。不説己
T2122_.53.0846b25: 親。恐辱家門。但云不須殺。今欲贖猪。社官不
T2122_.53.0846b26: 肯。吾今祭社時至。猪不與君。再三殷勤不
T2122_.53.0846b27: 放。兄兒怕急。恐慮殺之。私憑一有識解信敬
T2122_.53.0846b28: 人曾任縣令。具述委曲實情。後始贖得。既
T2122_.53.0846b29: 得猪已驅向野田。兄語猪云。汝審是我弟。汝
T2122_.53.0846c01: 可急前還家。兒復語猪。審是我父。亦宜自前
T2122_.53.0846c02: 還家。猪聞此語馳走在前還舍。後經多時郷
T2122_.53.0846c03: 里並知兒女恥愧。比隣相嫌者並以猪譏罵。
T2122_.53.0846c04: 兒女私報猪云。爺今作業不善受此猪身。男
T2122_.53.0846c05: 女出頭不得。爺生平之日。毎共徐賢者交厚。
T2122_.53.0846c06: 爺向徐家。兒女送食。往彼供爺。猪聞此語。
T2122_.53.0846c07: 瀝涙馳走向徐家。徐家離舍四十餘里。至
T2122_.53.0846c08: 大業十一年内。猪徐家卒。信知業報不簡
T2122_.53.0846c09: 親疏皎若目前。豈不愼歟。長安弘法寺靜琳
T2122_.53.0846c10: 法師。是遷隣里。親見其猪。法師傳向道説
T2122_.53.0846c11: 之
T2122_.53.0846c12: 唐貞觀中。魏王府長史京兆人韋慶植。有女
T2122_.53.0846c13: 先亡。韋夫婦痛惜之。後二年慶植。將聚親賓
T2122_.53.0846c14: 客備食。家人買得羊未殺。夜慶植妻夢。其亡
T2122_.53.0846c15: 女著青裙白衫。頭髮上有一雙玉釵。是平生
T2122_.53.0846c16: 所服者。來見母洟泣言。昔甞用物不語父
T2122_.53.0846c17: 母。坐此業報。今受羊身。來償父母。命明旦當
T2122_.53.0846c18: 見殺。青羊白頭者是。特願慈恩垂乞性命。母
T2122_.53.0846c19: 驚寤旦而自往觀羊。果有青羊。項膊皆白。
T2122_.53.0846c20: 頭上有兩點白相。當如玉釵形。母對之悲泣。
T2122_.53.0846c21: 止家人勿殺。待慶植至放送之。俄而植至催
T2122_.53.0846c22: 食。厨人白言。夫人不許殺青羊。植怒即命
T2122_.53.0846c23: 殺之。宰夫懸羊欲殺。賓客數人已至。乃見懸
T2122_.53.0846c24: 一女子容貌端正。訴客曰。是韋長史女。乞
T2122_.53.0846c25: 救命。客等驚愕止宰夫。宰夫懼植怒。又但見
T2122_.53.0846c26: 羊鳴。遂即殺之。既而客坐不食。植怪問之。
T2122_.53.0846c27: 客具以言。慶植悲痛。發病遂不起。京下土
T2122_.53.0846c28: 人多知此事。崖尚書敦禮具爲臨説
T2122_.53.0846c29: 唐長安市里風俗。毎至歳元日。已後遞作飮
T2122_.53.0847a01: 食相邀。號爲傳坐。東市筆生趙大次當設之。
T2122_.53.0847a02: 有客先到。向後見其碓上。有童女年可十三
T2122_.53.0847a03: 四。著青裙白衫。以汲索繋頸。屬於碓柱。泣
T2122_.53.0847a04: 涙謂客曰。我主人女也。往年未死時。盜父母
T2122_.53.0847a05: 百錢欲買脂粉。未及而死。其錢今在厨舍内
T2122_.53.0847a06: 西北角壁中。然我未用。既以盜之。坐此得罪。
T2122_.53.0847a07: 今當償父母命。言畢化爲青羊白頭。客驚告
T2122_.53.0847a08: 主人。主人問其形貌。乃是小女。死已二年
T2122_.53.0847a09: 矣。於厨壁取得百錢。似久安處。於是送羊
T2122_.53.0847a10: 僧寺。合門不復食肉。盧文勵傳向臨説耳

T2122_.53.0847a11:

右二驗出
冥報記

T2122_.53.0847a12: 唐冀州舘陶縣主簿姓周。忘其名字。至顯慶
T2122_.53.0847a13: 四年十一月奉使於臨渝關互市。當去之時。
T2122_.53.0847a14: 將佐史等二人從往。周將錢帛稍多。二人乃
T2122_.53.0847a15: 以土嚢壓而殺之。所有錢帛咸盜將去。唯有
T2122_.53.0847a16: 隨身衣服充斂。至歳暮乃入妻夢。具説被殺
T2122_.53.0847a17: 之状。兼言所盜財物藏隱之處。妻乃依此告
T2122_.53.0847a18: 官。官司案辯具得實状錢帛。並獲二人。皆坐
T2122_.53.0847a19: 處死。相州智力寺僧慧永云。當親見明庭觀

T2122_.53.0847a20:

道士劉仁寛説之

右一驗出
冥報拾遺

◎

T2122_.53.0847a21: 法苑珠林卷第七十四
T2122_.53.0847a22:
T2122_.53.0847a23:
T2122_.53.0847a24:
T2122_.53.0847a25: 法苑珠林卷第七十五
T2122_.53.0847a26: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0847a27: ◎十惡篇第八十四之三

T2122_.53.0847a28:

邪婬部第六

此別三部

T2122_.53.0847a29: 述意部　呵欲部　姦僞部
T2122_.53.0847b01: 述意部第一
T2122_.53.0847b02: 夫婬聲敗徳。智者之所不行。欲相迷神。聖人
T2122_.53.0847b03: 之所皆離。是以周幽喪國。信褒姒之愆。晋獻
T2122_.53.0847b04: 亡家。實孋姫之罪。獨角山上。不寤騎頸
T2122_.53.0847b05: 之羞。期在廟堂。寧＊寤焚身之痛。皆爲欲界
T2122_.53.0847b06: 衆生不修觀解。繋地煩惱不能斷伏。且地水
T2122_.53.0847b07: 火風。誰爲宰主。身受心法。本性皆空。薄皮厚
T2122_.53.0847b08: 皮周旋不淨。生藏熟藏穢惡難論。常欲牽人
T2122_.53.0847b09: 墮三惡道。是以菩薩大士常修觀行。臭處
T2122_.53.0847b10: 流溢遍身皆滿。六塵怨賊毎相觸惱。五陰旃
T2122_.53.0847b11: 陀難可親近。凡夫顛倒縱此貪迷。妄見妖姿
T2122_.53.0847b12: 戀著華態。皓齒丹脣長眉高髻。弄影逶迤増
T2122_.53.0847b13: 妍美艶。所以雒川解珮。能税駕於陳王。漢
T2122_.53.0847b14: 曲弄珠。遂留情於交浦。巫山臺上。託雲雨
T2122_.53.0847b15: 以去來。麻姑水側。寄泉流而還往。遂使然
T2122_.53.0847b16: 香之氣。逈襲韓壽之衣。彈琴之曲。懸領相如
T2122_.53.0847b17: 之意。或因薦枕而成親。或藉掛冠而爲密。
T2122_.53.0847b18: 豈知形如聚沫。質似浮雲。内外倶空。須臾散
T2122_.53.0847b19: 滅。擧身不淨。合體無常。方棄溝渠以充螻蟻。
T2122_.53.0847b20: 凡是衆生有此邪行。乖梵天道障菩提業。爲
T2122_.53.0847b21: 四趣因感三塗果。是知三有之本寔由婬業。
T2122_.53.0847b22: 六趣之報特因愛染。以潤業偏重故聖制不
T2122_.53.0847b23: 爲也
T2122_.53.0847b24: 呵欲部第二
T2122_.53.0847b25: 第一明貪欲滋多者。如涅槃經偈云
T2122_.53.0847b26:     若常愁苦愁遂増多如人喜眠
T2122_.53.0847b27:     眠則滋多貪婬嗜酒亦復如是
T2122_.53.0847b28: 又正法念經偈云
T2122_.53.0847b29:     如火益乾薪増長火熾然
T2122_.53.0847c01:     如是受樂者愛火轉増長
T2122_.53.0847c02:     薪火雖熾然人皆能捨離
T2122_.53.0847c03:     愛火燒世間纒綿不可捨
T2122_.53.0847c04: 又智度論偈云
T2122_.53.0847c05:     世人愚惑貪著五欲至死不捨
T2122_.53.0847c06:     爲之後世受無量苦譬如愚人
T2122_.53.0847c07:     貪著好果上樹食之不肯時下
T2122_.53.0847c08:     人伐其樹樹傾乃墮身首毀壞
T2122_.53.0847c09:     痛苦而死得時樂少失時苦多
T2122_.53.0847c10:     如蜜塗刀舐者貪甜不知傷舌
T2122_.53.0847c11:     後受大苦
T2122_.53.0847c12: 成實論偈云
T2122_.53.0847c13:     貪欲實苦凡夫顛倒妄生樂想
T2122_.53.0847c14:     智者見苦見苦則斷受欲無厭
T2122_.53.0847c15:     如飮鹹水轉増其渇以増渇故
T2122_.53.0847c16:     何得有樂譬如狗齩血塗枯骨
T2122_.53.0847c17:     増涎唾合想謂有美貪欲亦爾
T2122_.53.0847c18:     於無味中邪倒力故謂爲受味
T2122_.53.0847c19:     故知色欲苦實樂虚要無貪求
T2122_.53.0847c20:     方名眞樂
T2122_.53.0847c21: 第二明觀女不淨者。但惟諸女。外假容儀。内
T2122_.53.0847c22: 懷臭穢。迷人著相。不覺虚誑。唯大智者能知
T2122_.53.0847c23: 可惡也又禪祕要經云。長老目連得羅漢道。
T2122_.53.0847c24: 本婦將從。盛服莊嚴欲壞目連。目連爾時爲
T2122_.53.0847c25: 説偈言
T2122_.53.0847c26:     汝身骨乾立皮肉相纒裹
T2122_.53.0847c27:     不淨内充滿無一是好物
T2122_.53.0847c28:     韋嚢盛屎溺九孔常流出
T2122_.53.0847c29:     如鬼無所宜何足以自貴
T2122_.53.0848a01:     汝身如行厠薄皮以自覆
T2122_.53.0848a02:     智者所棄遠如人捨厠去
T2122_.53.0848a03:     若人知汝身如我所惡厭
T2122_.53.0848a04:     一切皆遠離如人避圊厠
T2122_.53.0848a05:     汝身自莊嚴華香以瓔珞
T2122_.53.0848a06:     凡夫所貪愛智者所不惑
T2122_.53.0848a07:     汝是不淨聚集諸穢惡物
T2122_.53.0848a08:     如莊嚴厠舍愚人以爲好
T2122_.53.0848a09:     汝脇肋著脊如椽依梁棟
T2122_.53.0848a10:     五藏在腹内不淨如屎篋
T2122_.53.0848a11:     汝身如糞舍愚夫所貪保
T2122_.53.0848a12:     飾以珠瓔珞外好如畫瓶
T2122_.53.0848a13:     若人欲染空始終不可著
T2122_.53.0848a14:     汝欲來燒我如蛾自投火
T2122_.53.0848a15:     一切諸欲毒我今已滅盡
T2122_.53.0848a16:     五欲已遠離魔網已壞裂
T2122_.53.0848a17:     我心如虚空一切無所著
T2122_.53.0848a18:     正使天欲來不能染我心
T2122_.53.0848a19: 又増一阿含經云。寧以火燒鐵錐而刺于
T2122_.53.0848a20: 眼。不以視色興起亂想。又正法念經云。女人
T2122_.53.0848a21: 之性心多嫉妬。以是因縁。女人死後多生餓
T2122_.53.0848a22: 鬼趣中。雖有美言心如毒害。強知虚詐能惑
T2122_.53.0848a23: 世間
T2122_.53.0848a24: 等三明女人難親可厭者。故優填王經偈云
T2122_.53.0848a25:     女人最爲惡難與爲因縁
T2122_.53.0848a26:     恩愛一縛著牽人入罪門
T2122_.53.0848a27: 非直牽人入惡道。天中退落亦由女惑。故正
T2122_.53.0848a28: 法念經偈云
T2122_.53.0848a29:     天中大繋縛無過於女色
T2122_.53.0848b01:     女人縛諸天將至三惡道
T2122_.53.0848b02: 又智度論云。菩薩觀欲種種不淨。於諸衰中
T2122_.53.0848b03: 女衰最重。火刀雷電霹靂怨家毒蛇之屬。猶
T2122_.53.0848b04: 可暫近。女人慳妬。瞋諂妖穢。鬪諍貪嫉。不可
T2122_.53.0848b05: 親近。故佛説偈云
T2122_.53.0848b06:     寧以赤鐵宛轉眼中不以散心
T2122_.53.0848b07:     邪視女色含笑作姿憍幔羞慚
T2122_.53.0848b08:     迴面 &T030502;

眼美言妬瞋行歩妖穢
T2122_.53.0848b09:     以惑於人婬羅欲網人皆投身
T2122_.53.0848b10:     坐臥行立迴眄巧媚薄智愚人
T2122_.53.0848b11:     爲之心醉執劍向敵是猶可勝
T2122_.53.0848b12:     女賊害人是不可禁毒蛇含毒
T2122_.53.0848b13:     猶可手捉女情惑人是不可觸
T2122_.53.0848b14: 又増一經偈云
T2122_.53.0848b15:     莫與女交通亦莫共言語
T2122_.53.0848b16:     有能遠離者則離於八難
T2122_.53.0848b17: 故薩遮尼乾子經尼乾子説偈云
T2122_.53.0848b18:     自妻不生足好婬他婦女
T2122_.53.0848b19:     是人無慚愧受苦常無樂
T2122_.53.0848b20:     現在未來世受苦及打縛
T2122_.53.0848b21:     捨身生地獄受苦常無樂
T2122_.53.0848b22: 又雜譬喩經云。佛在世時。有一婆羅門生於
T2122_.53.0848b23: 兩女。女皆端正。乃故懸金。九十日内募索有
T2122_.53.0848b24: 能訶我女醜者。便當與金。竟無募者。將至佛
T2122_.53.0848b25: 所。佛便訶言。此女皆醜無有一好。阿難白佛
T2122_.53.0848b26: 言。此女實好。而佛言惡。有何不好。佛言。人
T2122_.53.0848b27: 眼不視色是爲好眼。耳鼻口亦爾。身不著細
T2122_.53.0848b28: 滑。是爲好身。手不盜他財。是爲好手。今觀此
T2122_.53.0848b29: 女眼視色。耳聽音。鼻嗅香。身喜細滑。手喜盜
T2122_.53.0848c01: 財。如此之者。皆不好也
T2122_.53.0848c02: 又佛説日明菩薩經云。菩薩呵色欲法。女色
T2122_.53.0848c03: 者世間之枷鎖。凡夫戀著不能自拔。女色者
T2122_.53.0848c04: 世間之重患。凡夫困之至死不免。女色者世
T2122_.53.0848c05: 間之衰禍。凡夫遭之無厄不至。行者既得捨
T2122_.53.0848c06: 之。若復顧念。是爲從獄得出還復思入。從狂
T2122_.53.0848c07: 得正而復樂之。從病得差復思得病。智者怒
T2122_.53.0848c08: 之。知其狂而顛蹶死無日矣。凡夫重色甘爲
T2122_.53.0848c09: 之僕。終身馳驟爲之辛苦。雖復鈇質寸斬鋒
T2122_.53.0848c10: 鏑交至。甘心受之不以爲患。狂人樂狂不是
T2122_.53.0848c11: 過也。行者若能棄之不顧。是則破枷脱鎖惡
T2122_.53.0848c12: 狂厭病。離於衰禍。既安且吉。得出牢獄永無
T2122_.53.0848c13: 患難。女人之相其言如蜜。而其心如毒。譬如
T2122_.53.0848c14: 渟淵澄。鏡而蛟龍居之。金山寶窟而師子處
T2122_.53.0848c15: 之。當知此害不可暫近。室家不和婦人之由。
T2122_.53.0848c16: 毀宗敗族婦人之罪。實是陰賊滅人慧明。亦
T2122_.53.0848c17: 是獵圍尠得出者。譬如高羅群鳥落之不能
T2122_.53.0848c18: 奮飛。又如密網衆魚投之刳腸俎肌。亦如
T2122_.53.0848c19: 暗坑無目投之如蛾赴火。是以智者知而遠
T2122_.53.0848c20: 之。不受其害惡而穢之。不爲此物之所惑
T2122_.53.0848c21: 也
T2122_.53.0848c22: 又佛般泥洹經云。佛告柰女。好邪婬者有五
T2122_.53.0848c23: 自妨。一多聲不好。二王法所疾。三懷異多疑。
T2122_.53.0848c24: 四死入地獄。五地獄罪竟受畜生形。皆罪所
T2122_.53.0848c25: 致。能自滅心不邪婬者有五増福。一多人稱
T2122_.53.0848c26: 譽。二不畏縣官。三身得安隱。四死上天生五
T2122_.53.0848c27: 從意清淨得泥洹道
T2122_.53.0848c28: 姦僞部第三
T2122_.53.0848c29: 又舊雜譬喩經云。昔有大姓家子端正。以金
T2122_.53.0849a01: 作女像語父母言。有女似此者。兒乃當取。時
T2122_.53.0849a02: 他國有女。貌亦端正。亦作金男。白父母言。有
T2122_.53.0849a03: 男似此。乃當嫁之。父母各聞便遠娉合。時國
T2122_.53.0849a04: 王擧鏡自照。謂群臣曰。天下人顏有如我不。
T2122_.53.0849a05: 諸臣答曰。臣聞彼國有男端正無比。則遣使
T2122_.53.0849a06: 請之。使至告之。王欲見賢者。則嚴車進去已
T2122_.53.0849a07: 自念。王以我明達故來相呼。則還取書而
T2122_.53.0849a08: 見婦與奴爲姦悵然懷憾。爲之結氣。顏色衰
T2122_.53.0849a09: 醜。臣見如此。謂行道消痩。馬廐安之。夜於
T2122_.53.0849a10: 廐中見王正大夫人與馬下人私通。心乃自
T2122_.53.0849a11: ＊寤。王大夫人尚當如此。何況我婦。意解心
T2122_.53.0849a12: 悦顏色如故。則與王相見。王曰。何因止外三
T2122_.53.0849a13: 日。答曰。臣來有忘。還歸取之。而見婦與奴
T2122_.53.0849a14: 爲姦。意忿顏色衰變。故住廐中三日。昨見
T2122_.53.0849a15: 王正夫人來與養馬兒私通。夫人乃爾。何況
T2122_.53.0849a16: 餘人。意解顏色復故。王言。我婦尚爾。何況
T2122_.53.0849a17: 凡女。兩人倶捨。便入山中。 &T061269;

髮作沙門。思惟
T2122_.53.0849a18: 女人不可從事。精進不懈倶得辟支佛道
T2122_.53.0849a19: 又舊雜譬喩經云。昔有婦人生一女。端正無
T2122_.53.0849a20: 比。年始三歳。國王取視呼道人相。後堪爲
T2122_.53.0849a21: 夫人不。道人報王。此女有夫。王後得之。王
T2122_.53.0849a22: 言。我當牢藏。豈可後得。便呼鶴來。汝處在
T2122_.53.0849a23: 何。鶴白王言。我止大山。半腹有樹。人畜不歴。
T2122_.53.0849a24: 下有洄水。船所不行。王言。我以此女寄汝將
T2122_.53.0849a25: 養。便撮持去。日日從王。取飯與女。如是久
T2122_.53.0849a26: 後。上有一聚卒爲水漂去。有一樹枝逐水
T2122_.53.0849a27: 下流。有一男子得抱持樹。墮洄水中不得去
T2122_.53.0849a28: 洄。岸有蒲桃樹。踊出住倚山傍。男子尋之。
T2122_.53.0849a29: 得上鶴樹。與女私通。女便藏之。鶴覺女身重。
T2122_.53.0849b01: 左右求得男子。擧撮棄之。如事白王。王曰。前
T2122_.53.0849b02: 道人善巧相人也。師曰。人有宿對非力所
T2122_.53.0849b03: 制。逢對則可。畜生亦爾
T2122_.53.0849b04: 又舊雜譬喩經云。昔有國王護持女急。王夫
T2122_.53.0849b05: 人語太子曰。我爲汝母。生來不見國中。欲
T2122_.53.0849b06: 一迴出。汝可白王。如是至三。太子白王。王則
T2122_.53.0849b07: 聽可。太子自爲御車。群臣於路奉迎設拜。夫
T2122_.53.0849b08: 人出手開張令人得見。太子見女人面如
T2122_.53.0849b09: 是。便詐腹痛而還。夫人言曰。我無相甚矣。太
T2122_.53.0849b10: 子自念。我母尚當如此。何況餘乎。夜便委國
T2122_.53.0849b11: 捨去入山游觀。時道邊有樹。下有泉水。太子
T2122_.53.0849b12: 上樹逢見梵志。獨行入水池浴。出已飯食作
T2122_.53.0849b13: 術。吐出一壺。壺中有女。與屏處室。梵志得
T2122_.53.0849b14: 臥。女人腹吐一壺。壺中有男。復與共臥。臥已
T2122_.53.0849b15: 呑壺。須臾之頃梵志起已。復内婦著壺中。呑
T2122_.53.0849b16: 已杖持而去。太子歸國白王。請梵志及諸臣
T2122_.53.0849b17: 下。作三人食。持著一邊。梵志既至。言我獨
T2122_.53.0849b18: 自。太子曰。梵志汝當出婦共食。梵志不得已
T2122_.53.0849b19: 出婦。太子曰。婦汝當出夫共食。如是至三。
T2122_.53.0849b20: 不得已出男共食。食已便去。王問太子。汝何
T2122_.53.0849b21: 因知之答曰。我母觀國。我爲御車。母開出手
T2122_.53.0849b22: 令人見之。我念女人能多樂欲。便詐腹痛。
T2122_.53.0849b23: 還入山中。見梵志藏婦。腹中如是女人姦不
T2122_.53.0849b24: 可絶。願太王放赦宮中自在行來。王勅後
T2122_.53.0849b25: 宮。其欲行者任從志也。師曰。天下不可信者。
T2122_.53.0849b26: 女人是也
T2122_.53.0849b27: 又舊譬喩經云。昔有四姓。藏婦不使人見。婦
T2122_.53.0849b28: 値青衣人。作地突與琢銀兒私通。夫後覺婦。
T2122_.53.0849b29: 婦言。我生不邪行。卿莫妄語。夫言。吾不信
T2122_.53.0849c01: 汝。當將汝至神樹所立誓。婦言。甚佳。夫持齋
T2122_.53.0849c02: 七日。始入齋室。婦密語琢銀兒。汝詐作狂亂
T2122_.53.0849c03: 頭。於市逢人抱持。牽引棄之。夫齋竟便將婦
T2122_.53.0849c04: 出。婦言。我不見市。卿將我過市。琢銀兒便來
T2122_.53.0849c05: 抱持。詐狂臥地。婦便號呼其夫。何爲使人
T2122_.53.0849c06: 抱持我耶。夫言。此是狂人。何須記録。夫婦
T2122_.53.0849c07: 倶到神所叩頭言。我生來不作惡。但爲狂人
T2122_.53.0849c08: 所抱。婦便得活。夫默然而慚。佛言。當知一
T2122_.53.0849c09: 切女人姦詐如是。不可信也
T2122_.53.0849c10: 又十誦律云。佛在舍衞國。有一婆羅門生女。
T2122_.53.0849c11: 面貌端正顏色清淨。名曰妙光。相師占曰。是
T2122_.53.0849c12: 女後當與五百男共通。諸人聞已。女年十二
T2122_.53.0849c13: 無有求者。時婆羅門有隣比估客。常入海採
T2122_.53.0849c14: 寶。是估客於樓上遙見是女。即生欲心。問餘
T2122_.53.0849c15: 人言。是誰女耶。答是某甲婆羅門女。有取者
T2122_.53.0849c16: 耶。答言。無有求者。問何故無人求耶。答曰。
T2122_.53.0849c17: 此女有一過罪。相師占曰。是女後當與五百
T2122_.53.0849c18: 男子共通。所以無求者。時估客念言。除沙門
T2122_.53.0849c19: 釋子。無入我舍者。即往求取。女到未久。估
T2122_.53.0849c20: 客結伴欲入海中。喚守門者語言。我欲入海。
T2122_.53.0849c21: 莫聽男子強入我舍。除沙門釋子。此是無過
T2122_.53.0849c22: 人。答言爾。去後沙門於舍乞食。是女見已
T2122_.53.0849c23: 語言。共我行欲。諸比丘不知白佛。佛言。此
T2122_.53.0849c24: 舍必有非梵行。汝不應往。此女後得病。於夜
T2122_.53.0849c25: 命終。其家人以莊嚴具。合棄死處。時有五百
T2122_.53.0849c26: 群賊。於此處行。見是死女。即生欲心。便就行
T2122_.53.0849c27: 欲。是女先語沙門婆羅門。共我行欲。以此因
T2122_.53.0849c28: 縁故墮惡道。彼國北方生作婬龍。名毘摩達
T2122_.53.0849c29: 多
T2122_.53.0850a01: 正報頌曰
T2122_.53.0850a02:     邪婬入地獄登彼刀葉林
T2122_.53.0850a03:     熱鐵釘其口洋銅灌入心
T2122_.53.0850a04:     毒龍碎骨髓金剛鼠食陰
T2122_.53.0850a05:     銅柱縁上下鐵床臥隱深
T2122_.53.0850a06: 習報頌曰
T2122_.53.0850a07:     昏婬亂情色受苦無表裹
T2122_.53.0850a08:     餘業得人身自妻＊常背己
T2122_.53.0850a09:     彼此懷猜忌孰肯順情旨
T2122_.53.0850a10:     稍有性靈人寧得無慚恥

T2122_.53.0850a11:

感應縁

略引十
二驗

T2122_.53.0850a12: 漢時有談生冥婚怪　晋＊時盧充有冥婚
T2122_.53.0850a13: 怪　晋＊時河南有男感女重生怪　晋＊時
T2122_.53.0850a14: 張世之有冥婚怪　晋＊時憑馬子感女重生
T2122_.53.0850a15: 怪　晋＊時桓道愍感婦重生怪　宋＊時韓伯
T2122_.53.0850a16: 子等指廟女像冥婚怪　宋＊時弘農人感得
T2122_.53.0850a17: 冥婚怪　齊＊時王奐妬殺妾冥報怪　齊
T2122_.53.0850a18: ＊時陳氏妬割前婦兒冥報怪　唐＊時岐州
T2122_.53.0850a19: 王志有冥婚怪　唐＊時印人妻犯誓外私
T2122_.53.0850a20: 冥報怪
T2122_.53.0850a21: 漢有談生者。年四十無婦。常感激讀經書。通
T2122_.53.0850a22: 夕不臥。至夜半時。有一姝女。年十五六。姿
T2122_.53.0850a23: 顏服飾天下無雙。來就談生。遂爲夫婦。言曰。
T2122_.53.0850a24: 我不與人同夜。君愼勿以火照我也。至三年
T2122_.53.0850a25: 之後。乃可照耳。談生與爲夫婦生一兒。已二
T2122_.53.0850a26: 歳矣。不能忍夜伺其寐。便盜照視之。其腰已
T2122_.53.0850a27: 下肉如人腰已上但是枯骨。婦覺遂去。云君
T2122_.53.0850a28: 負我。我已垂變身。何不能忍一年。而竟相照
T2122_.53.0850a29: 耶。談生辭謝洟泣不可復止。云與君雖大
T2122_.53.0850b01: 義。今將離別。然顧念我兒。恐君貧不能自諧。
T2122_.53.0850b02: 活暫逐我去。方遺君物。談生逐入華堂蘭室。
T2122_.53.0850b03: 物器不凡。乃以珠被與之曰。可以自給。裂取
T2122_.53.0850b04: 談生衣裾留之辭別而去。後談生持被詣市。
T2122_.53.0850b05: 睢陽王買之。直錢千萬。王識之曰。是我女被。
T2122_.53.0850b06: 那得在市。此人必發吾女塚。乃收考談生。談
T2122_.53.0850b07: 生具以實對。王猶不信。乃往視女塚。塚全如
T2122_.53.0850b08: 故。乃復發視。果於棺蓋下得衣裾。呼其兒
T2122_.53.0850b09: 視。貌似王女。王乃信之。即出談生而復之。遂

T2122_.53.0850b10:

以爲女婿。表其兒爲郎中

右一驗出
搜神記

T2122_.53.0850b11: 晋時有盧充。范陽人。家西三十里有崔少府
T2122_.53.0850b12: 墓。年二十時。先冬至一日。出宅西獵戲。
T2122_.53.0850b13: 見有一獐便射之。射己獐倒而復走起。充歩
T2122_.53.0850b14: 歩趁之。不覺遠去。忽見道北一里間。瓦屋
T2122_.53.0850b15: 四周有如府舍。不復見獐。到門中有一鈴下
T2122_.53.0850b16: 唱客前。復有一人。捉一襆新衣曰。府君以
T2122_.53.0850b17: 此衣將迎郎君。充便取著以進見少府。語充
T2122_.53.0850b18: 曰。尊府君不以僕門鄙陋。近得書爲君。索小
T2122_.53.0850b19: 女爲婚。故相迎耳。便以書示充。充父亡時。
T2122_.53.0850b20: 充雖小然己識父手迹。便即歔欷無復辭託。
T2122_.53.0850b21: 崔便勅内盧郎已來。便可使女郎莊嚴就東
T2122_.53.0850b22: 廊。至黄昏内白女郎。嚴飾竟。崔語充。君可至
T2122_.53.0850b23: 東廊。既至郎。婦已下車。立席頭。即共拜。時
T2122_.53.0850b24: 爲三日供給飮食。三日畢謂充曰。君可歸去。
T2122_.53.0850b25: 若女有相生男。當以相與。生女當自留養。勅
T2122_.53.0850b26: 外數車送客。充便辭出。崔送至中門執手
T2122_.53.0850b27: ＊洟零。出門見一獨車駕青牛。又見本所著衣
T2122_.53.0850b28: 及弓箭。故在門外。尋遣傳教。將一人捉襆衣。
T2122_.53.0850b29: 與充相聞曰。姻媛始爾。別甚悵恨。今致衣
T2122_.53.0850c01: 一襲。被縟自副。充便上車去。馳如電逝。須臾
T2122_.53.0850c02: 至家。母問其故。充悉以状對。別後四年三月
T2122_.53.0850c03: 三日。充臨水戲。忽見傍水有獨車乍沈乍浮。
T2122_.53.0850c04: 既而上岸。四坐皆見。而充往開其車後戸。
T2122_.53.0850c05: 見崔氏女與四歳男兒共載。女抱兒以還
T2122_.53.0850c06: 充。又與金鋺別。并贈詩一首曰
T2122_.53.0850c07:     煌煌靈芝質光麗何猗猗
T2122_.53.0850c08:     華豔當時顯嘉會表神奇
T2122_.53.0850c09:     含英未及秀中夏羅霜萎
T2122_.53.0850c10:     榮耀長幽滅世路永無施
T2122_.53.0850c11:     不寤陰陽運哲人忽來儀
T2122_.53.0850c12:     今時一別後何得重會時
T2122_.53.0850c13: 充取兒鋺及詩。忽然不見。充後乘車詣市
T2122_.53.0850c14: 賣鋺。冀有識者。有一婢識此鋺。還白大家曰。
T2122_.53.0850c15: 市中見一人乘車賣崔女郎棺中金鋺。大家
T2122_.53.0850c16: 即是崔氏親姨母也。遣兒視之。果如婢言。乃
T2122_.53.0850c17: 上車叙其姓名。語充曰。昔我姨姉少府女出
T2122_.53.0850c18: 而亡。家親痛之。贈一金鋺著棺中。可説得鋺
T2122_.53.0850c19: 本末。充以事對。兒亦悲咽。便齎還白母。母即
T2122_.53.0850c20: 令充家迎兒還五親悉集。兒有崔氏之状。又
T2122_.53.0850c21: 有似充之貌。兒鋺倶驗。姨母曰。此我外甥
T2122_.53.0850c22: 也。即字温休。温休者。是幽婚也。兒大爲郡
T2122_.53.0850c23: 守。子孫冠蓋相承至今。其後植字子幹。有名

T2122_.53.0850c24:

天下

右一驗出
續搜神記

T2122_.53.0850c25: 晋武帝世。河間郡有男女。相悦許相配適。既
T2122_.53.0850c26: 而男從軍積年。父母以女別適人。無幾而憂
T2122_.53.0850c27: 死。男還悲痛。乃至塚所。始欲哭之叙哀。而已
T2122_.53.0850c28: 不勝其情。遂發塚開棺即時蘇活。因負還家
T2122_.53.0850c29: 將養數日平復。其夫乃往求之。其人不還
T2122_.53.0851a01: 曰。卿婦已死。天下豈聞死人可復活耶。此
T2122_.53.0851a02: 天賜我。非卿婦也。於是相訟。郡縣不能決。以
T2122_.53.0851a03: 讞廷尉。廷尉奏以精誠之至。感於天地故死
T2122_.53.0851a04: 而更生。在常理之外。非禮之所處。形之所

T2122_.53.0851a05:

裁。斷以還開塚者

右一驗出
搜神記

T2122_.53.0851a06: 晋時武都太守李仲文。在郡喪女。年十八。權
T2122_.53.0851a07: 假葬郡城北。有張世之。代爲郡。世之男字子
T2122_.53.0851a08: 長。年二十。侍從在廐中。夢一女年可十七八。
T2122_.53.0851a09: 顏色不常。自言前府君女。不幸早亡。會今當
T2122_.53.0851a10: 更生。心相愛樂故來相就。如此五六夕。忽然
T2122_.53.0851a11: 晝見。衣服熏香殊絶。遂爲夫妻寢息。衣皆有
T2122_.53.0851a12: 汚。如處女焉。後仲文遣婢視女墓。因過世之。
T2122_.53.0851a13: 婦相聞入廐中。見此女一隻履在子長床下。
T2122_.53.0851a14: 取之啼泣。呼言。發塚。持履歸以示仲文。仲文
T2122_.53.0851a15: 驚愕。遣問世之。君兒何由得亡女履耶。世之
T2122_.53.0851a16: 呼問。兒具陳本末李張並謂可怪。發棺視之。
T2122_.53.0851a17: 女體已生肉。顏姿如故。右脚有履。左脚無也。
T2122_.53.0851a18: 自爾之後遂死肉爛不得生。萬恨之心當復
T2122_.53.0851a19: 何言。泣＊洟而別
T2122_.53.0851a20: 晋時東平憑孝將。爲廣州太守。兒名馬子。年
T2122_.53.0851a21: 二十餘。獨臥廐中。夜夢見女年十八九。言
T2122_.53.0851a22: 我是前太守北海徐玄方女。不幸早亡。亡來
T2122_.53.0851a23: 出入四年。爲鬼所枉殺。案主録當八十餘。聽
T2122_.53.0851a24: 我更生。要當有依馬子乃得生活。又應爲君
T2122_.53.0851a25: 妻。能從所委見救活不。馬子答曰。可爾。與馬
T2122_.53.0851a26: 子剋期當出。至期日床前地頭髮。正與地平。
T2122_.53.0851a27: 令人掃去。逾分明。始＊寤是所夢見者。遂除
T2122_.53.0851a28: 左右人。便漸漸額出。次頭面出。次項形體
T2122_.53.0851a29: 頓出。馬子便令坐對榻上。陳説語言。奇妙非
T2122_.53.0851b01: 常遂與馬子寢息。毎戒云。我尚虚自節。問
T2122_.53.0851b02: 何時得出。答曰。出當得本生。生日尚未至。遂
T2122_.53.0851b03: 往廐中。言語聲音人皆聞之。女計生日至。女
T2122_.53.0851b04: 具教馬子。出已養之方法。語畢拜去。馬子從
T2122_.53.0851b05: 其言。至日以丹雄雞一隻黍飯一盤。清酒一
T2122_.53.0851b06: 升。醊其喪前。去廐十餘歩。祭訖掘棺出開
T2122_.53.0851b07: 視女身體貌全如故。徐徐抱出著氈帳中。唯
T2122_.53.0851b08: 心下微暖口有氣。令婢四人守養護之。常以
T2122_.53.0851b09: 青羊乳汁瀝其兩眼。始開口能咽粥。積漸能
T2122_.53.0851b10: 語。二百日中持杖起行。一朞之後顏色肌膚
T2122_.53.0851b11: 氣力悉復常。乃遣報徐氏。上下盡來。選吉日
T2122_.53.0851b12: 下禮。娉爲夫婦。生二男一女。長男字元慶。永
T2122_.53.0851b13: 嘉初爲祕書郎中。小男字敬度。作太傅掾。

T2122_.53.0851b14:

女適濟南劉子彦。徴士延世之孫

右二驗出
續搜神記

T2122_.53.0851b15: 晋桓道愍者。譙人也。晋隆安四年喪婦。道愍
T2122_.53.0851b16: 内顧甚篤。纒痛無已。其年夜始寢。視屏風上
T2122_.53.0851b17: 見有人手。驚起炳炬照屏風外。乃其婦也。形
T2122_.53.0851b18: 貌莊嚴具如生平。愍了不畏懼。遂引共臥。
T2122_.53.0851b19: 言語往還陳叙存亡。愍曰。卿亡來初無音影。
T2122_.53.0851b20: 今夕那得忽還。答曰。欲還何極。人神道殊。
T2122_.53.0851b21: 各有司屬。無由自任耳。新婦生時差無餘罪。
T2122_.53.0851b22: 正常疑君憐愛婢使。以此妬忌之心受報地
T2122_.53.0851b23: 獄。始獲免脱。今當受生爲人。故來與君別也。
T2122_.53.0851b24: 愍曰。當生何處。可得相尋知不。答曰。但知當
T2122_.53.0851b25: 生。不測何處。一爲世人。無容復知宿命。何由
T2122_.53.0851b26: 相尋求耶。至曉辭去＊洟泗而別。愍送至歩廊
T2122_.53.0851b27: 下而歸。已而方大悑懼恍惚積日
T2122_.53.0851b28: 宋咸寧中。太常卿韓伯子某。會稽内史王蘊
T2122_.53.0851b29: 子某。光祿大夫劉耽子某。同游蒋山廟。廟
T2122_.53.0851c01: 有數婦人像甚端正。某等醉各指像以妻。匹
T2122_.53.0851c02: 配戲弄之。即以其夕。三人同夢。蒋侯遣傳
T2122_.53.0851c03: 教相聞曰。家子女並醜陋。而猥蒙榮顧。輒剋
T2122_.53.0851c04: 某月某日悉相迎。某等以其夢指適異常。試
T2122_.53.0851c05: 往相問。而果各得此夢。符協如一。於是大
T2122_.53.0851c06: 懼。備三牲詣廟謝罪乞哀。又倶夢蒋侯親來
T2122_.53.0851c07: 降。已曰。君等既以顧之實貪。令對剋期垂

T2122_.53.0851c08:

及。豈容方更中悔。經少時並亡

右此一驗
出志怪傳

T2122_.53.0851c09: 宋時弘農華陰潼郷陽首里人也。服八石得
T2122_.53.0851c10: 水道仙。爲河伯。幽明録曰。餘杭縣南有上湘。
T2122_.53.0851c11: 湘中央作塘。有一人乘馬看。戲將三四人至
T2122_.53.0851c12: 岑村飮酒。小醉暮還。時炎熱。因下馬入水中
T2122_.53.0851c13: 枕石眠。馬斷走歸。從又悉追馬。至暮不反。
T2122_.53.0851c14: 眠覺日已向晡。不見人馬。見一婦來。年可十
T2122_.53.0851c15: 六七。云女郎再拜。日既向暮。此間大可畏。
T2122_.53.0851c16: 君作何計。問女郎姓何。那得忽相問。復有
T2122_.53.0851c17: 一年少。年可十三四。甚了了乘新車。車後二
T2122_.53.0851c18: 十人至。呼上車云。大人暫欲相見。因迴車而
T2122_.53.0851c19: 去。道中路駱驛。抱火尋城郭邑。車至便入
T2122_.53.0851c20: 城。進廳事。上有信幡。題云河伯信。見一人年
T2122_.53.0851c21: 三十許。顏容如畫。侍衞繁多。相對欣然。勅行
T2122_.53.0851c22: 酒炙云僕有小女乃聰明。欲以給君箕箒。此
T2122_.53.0851c23: 人知神。敬畏不敢詎逆。便勅備辦令就郎中
T2122_.53.0851c24: 婚。承白已辦。送絲布單衣及紗袷絹裙紗衫
T2122_.53.0851c25: 褌履屐。皆精好。又給十小吏青衣數十人。婦
T2122_.53.0851c26: 年可十八九。姿容婉媚。便成。三日後大會客
T2122_.53.0851c27: 拜閤。四日云禮既有限。當發遣去。婦以金甌
T2122_.53.0851c28: 麝香嚢與婿別泣＊洟而分。又與錢十萬藥
T2122_.53.0851c29: 方三卷云。可以施功布徳。復云。十年當相迎。
T2122_.53.0852a01: 此人歸家。遂不肯別婚。辭親出家作道人。所
T2122_.53.0852a02: 得三卷方者。一卷脈經。一卷湯方。一卷丸方。
T2122_.53.0852a03: 周行救療皆致神驗。後母老邁兄喪。因還婚

T2122_.53.0852a04:

宦

右此一驗
出搜神記

T2122_.53.0852a05: 齊琅邪王奐。仕齊至尚書左僕射。甚信釋
T2122_.53.0852a06: 典。而妬忌之深。便忘弘恕。甞在齋内使
T2122_.53.0852a07: 愛妾治髭。忽有烏銜黄梅過庭而墜。奐謂
T2122_.53.0852a08: 妾有密期擲果爲戲。使奴出外覘視。遇見一
T2122_.53.0852a09: 士向籬私游。奴即往捦捉。而此人言瞋洿
T2122_.53.0852a10: 媟。便邇迸走。奴還白之。奐謂儞用有實。苦
T2122_.53.0852a11: 加覈問。妾備自陳。終不見察。即遣下階笞殺
T2122_.53.0852a12: 之。妾解衣誓曰。今日之死。實爲枉横。若有人
T2122_.53.0852a13: 天道。當令官知。爾後數見妾來訴怨。俄而出
T2122_.53.0852a14: 爲雍州刺史。性漸狂異。如有憑焉。無故打殺
T2122_.53.0852a15: 小府。長史劉興祖誣其欲反。爲御史中丞孔
T2122_.53.0852a16: 稚珪所奏。世祖遣中書舍人呂文顯直閤將
T2122_.53.0852a17: 軍曹道剛。領齊仗兵收奐。奐子彪素稱凶
T2122_.53.0852a18: 剽。及女婿殷叡。遂勸奐曰。曹呂今來。不見眞
T2122_.53.0852a19: 勅。恐爲姦變。政宜録取馳以奏聞。奐納之。便
T2122_.53.0852a20: 配千餘人。仗閉門拒守。彪遂輒與官軍戰。
T2122_.53.0852a21: 彪敗而走。寧蠻長史裴叔業。於城内擧兵。攻

T2122_.53.0852a22:

奐斬之。時人以爲妾之報也

右二驗出
冥祥記

T2122_.53.0852a23: 宋東海徐某甲。前妻許氏。生一男名鐵臼。而
T2122_.53.0852a24: 許亡。某甲改娶陳氏。陳氏凶虐志滅鐵臼。陳
T2122_.53.0852a25: 氏産一男。生而祝之曰。汝若不除鐵臼。非
T2122_.53.0852a26: 吾子也。因名之曰鐵杵。欲以鍾擣鐵臼也。
T2122_.53.0852a27: 於是捶打鐵臼。備諸苦毒。飢不給食。寒不加
T2122_.53.0852a28: 絮。某甲性闇弱。又多不在。後妻恣意行其暴
T2122_.53.0852a29: 酷。鐵臼竟以陳餓痛杖而死。時年十六。亡
T2122_.53.0852b01: 後旬餘。鬼忽還家。登陳床曰。我鐵臼也。實無
T2122_.53.0852b02: 片罪横見殘害。我母訴怨於天。得天曹符
T2122_.53.0852b03: 來取鐵杵。當令鐵杵疾病與我遭苦時同。將
T2122_.53.0852b04: 去自有期日。我今停此待之。聲如生時。家人
T2122_.53.0852b05: 賓客不見其形皆聞其語。於是常＊在屋樑
T2122_.53.0852b06: 上住。陳氏跪謝摶頬爲設祭奠。鬼云。不須如
T2122_.53.0852b07: 此。餓我令死。豈是一喰所能對謝。陳夜中
T2122_.53.0852b08: 竊語道之。鬼厲聲曰。何敢道我。今當斷汝屋
T2122_.53.0852b09: 棟。便聞鋸聲。屑亦隨落。拉然有響。如棟實
T2122_.53.0852b10: 崩。擧家走出。炳燭照之。亦無異。鬼又罵鐵
T2122_.53.0852b11: 杵曰。汝既殺我。安坐宅上以爲快也。當燒汝
T2122_.53.0852b12: 屋。即見火然。煙焔大猛内外狼狽。俄爾自滅。
T2122_.53.0852b13: 茅茨儼然不見虧損。日日罵詈。時復歌云。桃
T2122_.53.0852b14: 李華嚴。霜落奈何。桃李子嚴。霜早落已。聲甚
T2122_.53.0852b15: 傷切。似是自悼不得成長也。于時鐵杵六歳。
T2122_.53.0852b16: 鬼至便病。體痛腹大。上氣妨食。鬼屡打之。

T2122_.53.0852b17:

處處青

。月餘而死。鬼便寂然

右一驗出
寃魂志

T2122_.53.0852b18: 唐顯慶三年。岐州岐山縣王志任益州縣令。
T2122_.53.0852b19: 考滿還郷。有在室女。面貌端正。未有婚娉在
T2122_.53.0852b20: 道身亡。停在綿州。殯殮居棺寺。停累月。寺中
T2122_.53.0852b21: 先有學生。停一房内。夜初見此亡女來入房
T2122_.53.0852b22: 内。莊飾華麗。具申禮意。欲慕相就。學生容
T2122_.53.0852b23: 納。相知經月。女與學生一面銅鏡巾櫛各一。
T2122_.53.0852b24: 念欲上道。女共學生。具展哀情密共辭別。家
T2122_.53.0852b25: 人求覓此物不得。令遣巡房求之。於學生房
T2122_.53.0852b26: 覓得。令遣左右縛打此人。將爲私盜。學生具
T2122_.53.0852b27: 説。逗留口云。非唯得娘子此物。兼留上下
T2122_.53.0852b28: 二衣共某辭別。留爲信物。令遣人開棺檢求。
T2122_.53.0852b29: 果無此衣。兼見女身似人幸處。既見此徴。遣
T2122_.53.0852c01: 人解放。借問此人。君居何處。答云。本是岐州
T2122_.53.0852c02: 人。因從父南任。父母倶亡。權游諸州學問。不
T2122_.53.0852c03: 久當還。令給衣馬。裝束同歸。將爲女夫。憐

T2122_.53.0852c04:

愛甚重

見西明寺僧法雲本
郷梓州具説如是

T2122_.53.0852c05: 唐武徳中。印人姓韋。與一婦人。言誓期不相
T2122_.53.0852c06: 負。累年寵衰。婦人怨恨。韋懼其反己自縊殺
T2122_.53.0852c07: 之。後數日韋身遍癢。因發癩瘡而死。韋孝諧

T2122_.53.0852c08:

説向臨云。是某從兄

右一驗出冥報記

◎

T2122_.53.0852c09:

◎妄語部第七

此別二部

T2122_.53.0852c10: 述意部第一
T2122_.53.0852c11: 惟夫禀形人世。逢斯穢濁之時。受質僞身。
T2122_.53.0852c12: ＊常作虚妄之境。所以妄想虚搆。惑倒交懷。
T2122_.53.0852c13: 違心背境。出語皆虚。誑惑前人。令他妄解。致
T2122_.53.0852c14: 使萬苦爭纒。百憂總萃。種虚妄之因。感得輕
T2122_.53.0852c15: 賤之報。地獄重苦更加湯炭。迷法亂眞寔由
T2122_.53.0852c16: 妄語也
T2122_.53.0852c17: 引證部第二
T2122_.53.0852c18: 又正法念經偈云
T2122_.53.0852c19:     妄語言説者惱一切衆生
T2122_.53.0852c20:     彼常如黒暗有命亦同死
T2122_.53.0852c21:     語刀自割舌云何舌不墮
T2122_.53.0852c22:     若妄語言説則失實功徳
T2122_.53.0852c23:     若人妄説語口中有毒蛇
T2122_.53.0852c24:     刀在口中住炎火口中然
T2122_.53.0852c25:     口中毒是毒地上毒非毒
T2122_.53.0852c26:     口毒割衆生命終墮地獄
T2122_.53.0852c27:     若人妄説語自口中出膿
T2122_.53.0852c28:     舌則是泥犁舌亦如熾火
T2122_.53.0852c29:     若人妄讒語彼人速輕賤
T2122_.53.0853a01:     爲善人捨離天則不攝護
T2122_.53.0853a02:     常憎嫉他人與諸衆生惡
T2122_.53.0853a03:     方便惱亂他因是入地獄
T2122_.53.0853a04: 又優婆塞戒經偈云
T2122_.53.0853a05:     若復有人樂於妄語是人現得
T2122_.53.0853a06:     惡口惡色所言雖實人不信受
T2122_.53.0853a07:     衆皆憎惡不喜見之是名現世
T2122_.53.0853a08:     惡業之報捨此身已入於地獄
T2122_.53.0853a09:     受大苦楚飢渇熱惱是名後世
T2122_.53.0853a10:     惡業之報若得人身口不具足
T2122_.53.0853a11:     所説雖實人不信受見者不樂
T2122_.53.0853a12:     雖説正法人不樂聞是一惡人
T2122_.53.0853a13:     因縁力故一切外物資生減少
T2122_.53.0853a14: 以此證知。妄語之人三世受苦。又禪祕要經
T2122_.53.0853a15: 云。若有四衆。於佛法中爲利養故。貪求無
T2122_.53.0853a16: 厭。爲好名聞。而假僞作惡。實不坐禪。身口
T2122_.53.0853a17: 放逸行放逸行。貪利養故自言坐禪。如是比
T2122_.53.0853a18: 丘犯偸蘭遮。過時不説自不改悔。經須臾間
T2122_.53.0853a19: 即犯十三僧殘。若經一日。至於二日。當知此
T2122_.53.0853a20: 比丘是天人中賊。羅刹魁膾。必墮惡道。犯大
T2122_.53.0853a21: 重罪。若比丘比丘尼。實不見白骨。自言見白
T2122_.53.0853a22: 骨。乃至阿那般那。是比丘比丘尼。誑惑諸天
T2122_.53.0853a23: 龍鬼神等。此惡人輩。是波旬種。爲妄語故自
T2122_.53.0853a24: 説言。我得不淨觀。乃至頂法。此妄語人。命終
T2122_.53.0853a25: 之後疾於電雨。必定當墮阿鼻地獄。壽命一
T2122_.53.0853a26: 劫。從地獄出墮餓鬼中。八千歳時噉熱鐵丸。
T2122_.53.0853a27: 從餓鬼出墮畜生中。生＊常負重。死復剥皮。
T2122_.53.0853a28: 經五百身。還生人中。聾盲瘖瘂。癃殘百病。
T2122_.53.0853a29: 以爲衣服。如是經苦不可具説。又正法念經
T2122_.53.0853b01: 偈云
T2122_.53.0853b02:     甘露及毒藥皆在人舌中
T2122_.53.0853b03:     甘露謂實語妄語則爲毒
T2122_.53.0853b04:     若人須甘露彼人住實語
T2122_.53.0853b05:     若人須毒者彼人妄語説
T2122_.53.0853b06:     毒不決定死妄語則決定
T2122_.53.0853b07:     若人妄語説彼得言死人
T2122_.53.0853b08:     妄語不自利亦不益他人
T2122_.53.0853b09:     若自他不樂云何妄語説
T2122_.53.0853b10:     若人惡分別喜樂妄説語
T2122_.53.0853b11:     飛墮火刀上得如是苦惱
T2122_.53.0853b12:     毒害雖甚惡唯能殺一身
T2122_.53.0853b13:     妄語惡業者百千身被壞
T2122_.53.0853b14: 又佛説須頼經云。佛言。夫妄言者。爲自欺身
T2122_.53.0853b15: 亦欺他人。妄言者。令人身臭。心口無信。令其
T2122_.53.0853b16: 心惱。妄言者。令其口臭。令其身危。天神所
T2122_.53.0853b17: 棄。妄言者。亡失一切諸善本。於己愚冥迷
T2122_.53.0853b18: 失善路。妄言者。一切惡本。斷絶善行閑居
T2122_.53.0853b19: 之本。又正法念經。閻羅王責疏罪人説偈
T2122_.53.0853b20: 云
T2122_.53.0853b21:     實語得安樂實語得涅槃
T2122_.53.0853b22:     妄語生苦果今來在此受
T2122_.53.0853b23:     若不捨妄語則得一切苦
T2122_.53.0853b24:     實語不須買易得而不難
T2122_.53.0853b25:     實非異國來非從異人求
T2122_.53.0853b26:     何故捨實語喜樂妄語説
T2122_.53.0853b27:     妄語言説者是地獄因縁
T2122_.53.0853b28:     因縁前已作唱喚何所益
T2122_.53.0853b29:     妄語第一火尚能燒大海
T2122_.53.0853c01:     況燒妄語人猶如燒草木
T2122_.53.0853c02:     若人捨實語而作妄言説
T2122_.53.0853c03:     如是癡惡人棄寶而取石
T2122_.53.0853c04:     若人不自愛而愛於地獄
T2122_.53.0853c05:     自身妄語火此處自燒身
T2122_.53.0853c06:     實語甚易得莊嚴一切人
T2122_.53.0853c07:     捨實語妄説癡故到此處
T2122_.53.0853c08: 又智度論偈云
T2122_.53.0853c09:     實語第一戒實語昇天梯
T2122_.53.0853c10:     實語小如大妄語入地獄
T2122_.53.0853c11: 又薩婆多論云。不妄語者。若説法議論傳語
T2122_.53.0853c12: 一切是非。莫自稱爲。是常令推寄有本。則
T2122_.53.0853c13: 無過也。不爾斧在口中。又十誦律云。若
T2122_.53.0853c14: 語高姓人云是下賤。若兩眼人云是一眼。並
T2122_.53.0853c15: 得妄語。又語一眼人汝是瞎眼人。並得輕惱
T2122_.53.0853c16: 他罪
T2122_.53.0853c17: 正報頌曰
T2122_.53.0853c18:     妄語誑人巧地獄受罪拙
T2122_.53.0853c19:     焔鋸解其形熱鐵耕其舌
T2122_.53.0853c20:     灌之以洋銅磨之以剛鐵
T2122_.53.0853c21:     悲痛碎骨髓呻吟常嗚咽
T2122_.53.0853c22: 習報頌曰
T2122_.53.0853c23:     妄語入三塗三塗罪已決
T2122_.53.0853c24:     餘業生人道被謗常憂結
T2122_.53.0853c25:     還爲他所誑恨心如火熱
T2122_.53.0853c26:     智者勿尤人驗果因須滅◎
T2122_.53.0853c27: 法苑珠林卷第七十五
T2122_.53.0853c28:
T2122_.53.0853c29:

Footnote:

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