SAT DB

T2122_.53.0842a01: 而出。明日遂不來。安仁於是爲驢追福。而擧
T2122_.53.0842a02: 家持戒菜食云爾。盧文勵説之。安仁今現
T2122_.53.0842a03: 在
T2122_.53.0842a04: 唐雒州都督酇公竇軌。性好殺戮。初爲益州
T2122_.53.0842a05: 行臺僕射。多殺將士。又害行臺尚書韋雲起。
T2122_.53.0842a06: 至貞觀二年冬。在＊雒州病甚困。忽自言。有
T2122_.53.0842a07: 人餉我瓜來。左右報冬月無瓜也。公曰。一
T2122_.53.0842a08: 盤好瓜。何故無耶。既而驚視曰。非瓜也。並
T2122_.53.0842a09: 是人頭。從我索命。又曰。扶我起。見韋尚書。
T2122_.53.0842a10: 言畢而薨
T2122_.53.0842a11: 唐京師有人。姓潘名果。年未弱冠。以武徳時
T2122_.53.0842a12: 任都水小吏。下歸家與少年數人出田游戲。
T2122_.53.0842a13: 過於塚間見一羊。爲牧人所遺。獨立食草。果
T2122_.53.0842a14: 因與少年捉之。將以歸家。其羊中路鳴喚。果
T2122_.53.0842a15: 懼主聞乃拔却羊舌。於是夜殺食之。後經
T2122_.53.0842a16: 一年果舌漸消縮盡。陳牒解吏。富平縣令鄭
T2122_.53.0842a17: 餘慶。疑其虚詐令開口驗之。乃見全無舌。根
T2122_.53.0842a18: 本纔如豆許不盡。官人問之因由。果取紙書
T2122_.53.0842a19: 以答之元状。官人一時彈指教令爲羊追福
T2122_.53.0842a20: 寫法華經等。果發心信敬齋戒不絶。爲羊修
T2122_.53.0842a21: 福。後經一年舌漸得生。平復如故。又詣官陳
T2122_.53.0842a22: 牒。縣官用爲里正。餘慶至貞觀十八年爲監

T2122_.53.0842a23:

察御史。自向臨説耳

右三驗出
冥報記

T2122_.53.0842a24: 唐武徳年中。隰州大寧人賀悦永興。爲隣人
T2122_.53.0842a25: 牛犯其稼穡。乃以繩勒牛舌斷。永興後生
T2122_.53.0842a26: 子三人。並皆瘖瘂不能言語
T2122_.53.0842a27: 唐雍州陸孝政。貞觀年中爲右衞隰川府左
T2122_.53.0842a28: 果毅。孝政爲性躁急。多爲殘害。府内先有蜜
T2122_.53.0842a29: 蜂一龕。分飛聚於宅南樹上。孝政于時遣人
T2122_.53.0842b01: 移就別龕。其蜂未去之間。孝政大怒遂煮熱
T2122_.53.0842b02: 湯一盆。就樹沃蜂。總以死盡。殆無遺子。至
T2122_.53.0842b03: 明年五月。孝政於廳晝寢。忽有一蜂螫其舌
T2122_.53.0842b04: 上。遂即洪腫塞口。數日而卒
T2122_.53.0842b05: 唐隴西李義琰。貞觀年中爲華州縣尉。此縣
T2122_.53.0842b06: 忽失一人莫知所在。其父兄疑一讎寃家所
T2122_.53.0842b07: 害。詣縣陳請。義琰案之不能得決。夜中執
T2122_.53.0842b08: 燭委細窮問。至乙夜義琰據案俛首不覺。死
T2122_.53.0842b09: 人即至。猶帶被傷之状云。某被傷性名。被打
T2122_.53.0842b10: 殺置於某所井中。公可早撿。不然恐被移向
T2122_.53.0842b11: 他處。不可覓得。義琰即親往覓。果如所陳。尋
T2122_.53.0842b12: 而讎家云始具伏。當時聞見者。莫不驚歎
T2122_.53.0842b13: 唐魏州武強人齊士望。貞觀二十一年死。經
T2122_.53.0842b14: 七日而蘇。自云。初死之後被引見王。即付曹
T2122_.53.0842b15: 司別遣勘當。經四五日勘簿云。與合死者同
T2122_.53.0842b16: 姓字。然未合即死。判官語士望曰。汝生平好
T2122_.53.0842b17: 燒雞子。宜受罪而歸。即命人送其出門。去曹
T2122_.53.0842b18: 司一二里。即見一城。聞城中有鼓吹之聲。士
T2122_.53.0842b19: 望欣然趨走而入。既入之後城門已閉。其中
T2122_.53.0842b20: 更無屋宇。遍地皆是熱灰。士望周章不知所
T2122_.53.0842b21: 計。燒灼其足殊常痛苦。士望四顧城門並
T2122_.53.0842b22: 開。及走向門其扉既掩。凡經一日。有人命
T2122_.53.0842b23: 門者曰。開門放昨日罪人出。既出。即命人送
T2122_.53.0842b24: 歸。使者辭以路遙。遷延不送之。始求以錢絹。
T2122_.53.0842b25: 士望許諾。遂經歴川塗踐履荊棘。行至一處。
T2122_.53.0842b26: 有如環堵。其中有坑深黒。士望懼之。使者推
T2122_.53.0842b27: 之。遂入坑内。不覺漸蘇。尋乃造紙錢等待焉。
T2122_.53.0842b28: 使者依期還到。士望妻亦同見之
T2122_.53.0842b29: 唐封元則。渤海長河人也。至顯慶中爲光祿
T2122_.53.0842c01: 寺太官掌膳。時有西蕃客于闐王來朝。食料
T2122_.53.0842c02: 餘羊。凡至數十百口。王並託元則送於僧寺。
T2122_.53.0842c03: 放作長生。元則乃竊令屠家烹宰。收其錢直。
T2122_.53.0842c04: 龍朔元年夏六月。雒陽大雨震雷霹靂元則。
T2122_.53.0842c05: 於宣仁門外大街中殺之。折其項裂血流灑

T2122_.53.0842c06:

地。觀者盈衢莫不驚愕

右五驗出冥
報拾遺録

T2122_.53.0842c07: 唐顯慶年中。長安城西路側店上有家。新婦
T2122_.53.0842c08: 誕一男。月滿日親族慶會。買得一羊欲殺。羊
T2122_.53.0842c09: 數向屠人跪拜。屠人報家内。家内大小不以
T2122_.53.0842c10: 爲徴。遂即殺之。將肉釜煮。餘人貪料理葱
T2122_.53.0842c11: 蒜餅食。令産婦抱兒看煮肉。抱兒火前。釜
T2122_.53.0842c12: 大極牢。忽然自破。釜湯衝灰火直射母子。母
T2122_.53.0842c13: 子倶亡。親族及隣人。見者莫不酸切。信知
T2122_.53.0842c14: 交驗。豈得不愼。店人見聞之者。永斷酒肉葷

T2122_.53.0842c15:

辛不食

在同店人
向道自説

◎

T2122_.53.0842c16: 法苑珠林卷第七十三
T2122_.53.0842c17:
T2122_.53.0842c18:
T2122_.53.0842c19:
T2122_.53.0842c20: 法苑珠林卷第七十四
T2122_.53.0842c21: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0842c22: ◎十惡篇第八十四之二

T2122_.53.0842c23:

偸盜部第五

此別七部

T2122_.53.0842c24: 述意部　佛物部　法物部　僧物部
T2122_.53.0842c25: 互用部　凡物部　遺物部
T2122_.53.0842c26: 述意部第一
T2122_.53.0842c27: 夫禀形六趣。莫不貪欲爲原。受質二儀。並皆
T2122_.53.0842c28: 戀財爲本。雖復人畜兩殊。然慳惜無二。故臨
T2122_.53.0842c29: 財苟得。非謂哲人。見利忘義。匪成君子。且
T2122_.53.0843a01: 錢財玉帛是外所依。幡華僧物是内供養。理
T2122_.53.0843a02: 應省己貧窘隨喜他富。豈以自貧貪奪他財。
T2122_.53.0843a03: 所以調達取華遂便退落。憍梵損粟反受牛
T2122_.53.0843a04: 身。迦葉乞餅被俗譏訶。比丘嗅香池神訝
T2122_.53.0843a05: 責。是知偸盜之愆。寧非大罪。所以朝䬸無寄。
T2122_.53.0843a06: 夜寢無衣。鳥栖鹿宿。赤露 &T028544;

癵。傍路安眠。
T2122_.53.0843a07: 循 &MT01617;

求食。遂使母逐鷓鴣而南去。子隨胡馬
T2122_.53.0843a08: 而北歸。夫類日影而西奔。婦似川流而東逝。
T2122_.53.0843a09: 莫不望故郷而腸斷。念生處而號啼。涙交駛
T2122_.53.0843a10: 而散血。心欝怏而聚眉。如斯之苦。皆由前身
T2122_.53.0843a11: 不施劫盜中來。故經曰。欲知過去因。當看
T2122_.53.0843a12: 現在果。欲知未來果。但觀現在因。是故勸
T2122_.53.0843a13: 諸行者。常須誡勗勿起盜心。乃至遺落不
T2122_.53.0843a14: 貪。何況故偸他物也
T2122_.53.0843a15: 佛物部第二
T2122_.53.0843a16: 如涅槃經云。造立佛寺用珠華鬘供養。不問
T2122_.53.0843a17: 輒取。若知不知皆得方便盜罪。又毘奈耶
T2122_.53.0843a18: 論云。若盜佛塔聲聞塔中幡華。皆望施主結
T2122_.53.0843a19: 重罪。爲斷彼福故。又十誦律云。若盜佛
T2122_.53.0843a20: 圖物精舍中供養具。若有守護主。計主犯重
T2122_.53.0843a21: 罪。如十誦。偸佛舍利。薩婆多論盜佛像。並爲
T2122_.53.0843a22: 淨心供養。自念云。彼亦弟子。我亦弟子。如是

T2122_.53.0843a23:

之人。雖不語取。供養皆不犯罪

此謂施主情通
者不犯局者犯

T2122_.53.0843a24:

重
也

若依摩徳勒伽論云。爲轉賣活命故盜

T2122_.53.0843a25: 佛像舍利者。犯大重罪
T2122_.53.0843a26: 法物部第三
T2122_.53.0843a27: 如四分律云。時有人盜他經卷。佛言。佛語無
T2122_.53.0843a28: 價。計紙墨犯重罪。十誦律云。借他經拒逆不

T2122_.53.0843a29:

還。令主生疑者。犯方便罪

由心未決若
絶者犯重

正法念

T2122_.53.0843b01: 經云。若盜他祕方者犯重罪。唯識並決論云。
T2122_.53.0843b02: 闇取他經論讀乃至一句。皆犯盜竊文句罪

T2122_.53.0843b03:

此應是主心祕悋者犯。汎爾
餘經情通不惜者。取讀無過也

五百問事口決云。不

T2122_.53.0843b04:

得口吹經塵。以口氣惡故

像塵
亦爾

若燒故經得重

T2122_.53.0843b05:

罪。如燒父母。不知有罪者犯輕

數有惡人偸佛
銅像。燒鑄聖

T2122_.53.0843b06:

容。將供身命。逆中之極無過於此。或盜旛華用充衣
服。或將賣活命。如是等罪。未來受殃。無有出期

T2122_.53.0843b07: 僧物部第四
T2122_.53.0843b08: 如五分律云。貸僧物不還。計直犯重。又觀佛
T2122_.53.0843b09: 三昧經云。盜僧鬘物者。過殺八萬四千父母
T2122_.53.0843b10: 等罪。又寶梁經云。寧噉身肉終不得用三寶
T2122_.53.0843b11: 物。又依方等經。華聚菩薩云。五逆四重我
T2122_.53.0843b12: 亦能救。盜僧物者。我不能救。又大集經濟龍
T2122_.53.0843b13: 品云。時有諸龍得宿命心。自念過業洟泣
T2122_.53.0843b14: 雨涙。來至佛前各如是言。我憶往昔。於佛
T2122_.53.0843b15: 法中或爲俗人親屬因縁。或復聽法因縁。所
T2122_.53.0843b16: 有信心捨施種種華果飮食。共諸比丘依次
T2122_.53.0843b17: 而食。或有説言。我曾喫噉四方衆僧華果
T2122_.53.0843b18: 飮食。或有説言。我往寺舍布施衆僧。或復
T2122_.53.0843b19: 禮拜如是＊喫噉。乃至七佛已來。曾作俗人
T2122_.53.0843b20: 有信心人。爲供養故施諸華果種種飮食。
T2122_.53.0843b21: 比丘得已迴施於我。我得便食。由彼業縁。於
T2122_.53.0843b22: 地獄中。經無量劫。大猛火中。或燒或煮。或飮
T2122_.53.0843b23: 洋銅。或呑鐵丸。從地獄出墮畜生中。捨畜生
T2122_.53.0843b24: 身生餓鬼中。如是種種備受辛苦。佛告諸龍。
T2122_.53.0843b25: 此之惡業與盜佛物。等無差別。比丘五逆
T2122_.53.0843b26: 業其罪如半。然此罪報難可得脱。於賢劫中
T2122_.53.0843b27: 値最後佛。名曰樓至。於彼佛世罪得除滅
T2122_.53.0843b28: 述曰。何故盜用僧物其罪偏重耶。答曰。隨盜
T2122_.53.0843b29: 一物。即望十方凡聖。上至諸佛。下及凡僧。
T2122_.53.0843c01: 隨境無邊。還結無邊等罪。微塵尚可知數。此
T2122_.53.0843c02: 人罪報不可測量。所以者何。爲其施主本捨
T2122_.53.0843c03: 一毫一粒擬供十方出家凡聖令其食用日夜
T2122_.53.0843c04: 修道不欲供俗。是以鳴鍾一響遐邇同飡。凡
T2122_.53.0843c05: 聖並資倶成道業。冥資施主得益無邊。惟斯
T2122_.53.0843c06: 福利功齊法界。招善既多獲罪寧少。今見愚
T2122_.53.0843c07: 迷衆生。不簡貴賤不信三寶。苟貪福物將用
T2122_.53.0843c08: 資身。或食噉僧食受用華果。或騎僧雜畜將
T2122_.53.0843c09: 僧奴隨逐。或借貸僧物經久不還。見僧屡
T2122_.53.0843c10: 索反加凌毀。或倚官形勢伺求僧過。如是
T2122_.53.0843c11: 等損具列難盡。靜思此咎豈不痛心。今惜不
T2122_.53.0843c12: 與者。非是慳惜不惠。爲慈愍白衣慮受來苦。
T2122_.53.0843c13: 若當與者非直損俗。亦罪及知事。未來生處
T2122_.53.0843c14: 同受其殃。故佛本行經云。一念之惡能開五
T2122_.53.0843c15: 不善門。一惡能燒人善根。二從惡更生惡。三
T2122_.53.0843c16: 爲聖人所呵。四退失道果。五死入惡道。既
T2122_.53.0843c17: 知不易誠爲大誡。後時取受省己用之
T2122_.53.0843c18: 互用部第五
T2122_.53.0843c19: 如寶梁寶印經云。佛法二物不得互用。由無
T2122_.53.0843c20: 與佛法物作主。復無可諮白。不同僧物。常
T2122_.53.0843c21: 住招提。互有所諮。若用僧物修治佛塔者。
T2122_.53.0843c22: 依法取僧和合得用。不和合者勸俗人修治。
T2122_.53.0843c23: 若佛塔有物。乃至一錢已上。以施主重心故
T2122_.53.0843c24: 捨。諸天及人。於此物中應生佛想塔想。乃
T2122_.53.0843c25: 至風吹爛壞。不得貿寶供養。以如來塔物無
T2122_.53.0843c26: 人作價也。又十誦律云。佛聽僧坊佛圖。畜使
T2122_.53.0843c27: 人及象馬牛羊等。各有所屬不得互用。又僧
T2122_.53.0843c28: 祇律云。供養佛物。華多聽轉賣買香燈。猶
T2122_.53.0843c29: 故多者轉賣無盡財中。又五百問事口決云。
T2122_.53.0844a01: 佛幡多者。欲作餘佛事用者得。若施主不許
T2122_.53.0844a02: 者不得。又四分律云。供養佛塔食。治塔人得
T2122_.53.0844a03: 食。又善見論云。佛前獻佛飯食。侍佛比丘得
T2122_.53.0844a04: 食。若無比丘白衣侍佛亦得食。又罪福決疑
T2122_.53.0844a05: 經云。初獻佛時。上中下座。必教白衣奉佛及
T2122_.53.0844a06: 僧。獻佛竟行與僧食不犯。若不爾者。食佛物
T2122_.53.0844a07: 故。千億歳墮阿鼻地獄。檀越不受師教。亦招
T2122_.53.0844a08: 前報。若生人間。九百萬歳墮下賤處。何以

T2122_.53.0844a09:

故。佛物無人能評價故

若汎爾齋家及在僧寺二
時常食。獻佛聖僧食不局。

T2122_.53.0844a10:

入佛僧者不須收贖。唱餘食後一切得食。若情標
施食。定入佛僧。不通白衣者。應贖己。取食也

T2122_.53.0844a11: 或施主本擬作釋迦。改作彌陀。本作大品。改
T2122_.53.0844a12: 充涅槃。本作僧房。改供僧食。本施二衆。改入
T2122_.53.0844a13: 一衆。本擬十方迴。入現前本。擬大衆。迴入別
T2122_.53.0844a14: 人。本擬衆僧。迴入白衣。皆違反施主。計錢多
T2122_.53.0844a15: 少滿五成重。減五得蘭。故四分律云。許此處

T2122_.53.0844a16:

乃與彼處。皆犯罪也

輕重之罪
量前施主

准此之文。檢

T2122_.53.0844a17: 校佛像。有餘綵色不得作菩薩聖僧等形。以
T2122_.53.0844a18: 師徒位別故。不得互用。乃可作餘莊嚴具。還
T2122_.53.0844a19: 將供養佛不犯。若施主情通一鋪佛像任意
T2122_.53.0844a20: 莊嚴。種種道俗凡聖形像。諸雜供養。名華草
T2122_.53.0844a21: 木。山池鳥獸。不局佛像者。通作無罪。故五百
T2122_.53.0844a22: 問事云。用佛綵色作鳥獸形得罪。除在佛前

T2122_.53.0844a23:

爲供養。故不犯

數聞邊方道俗。不閑戒律。雖有好
心經營三寶。任己凡情互用三寶物。

T2122_.53.0844a24:

乃至齊上聖僧錢。或將自入。或入常住。或作佛像。或畫
壁上迦葉阿難等形。並不合用得罪。具如上受請篇説。問

T2122_.53.0844a25:

曰。今時齋上有佛錢。未審此錢入何等用。答曰。若施主
本心定入造像。還如前互用文斷。只得造佛不得別用。

T2122_.53.0844a26:

若如今時齋家。凡僧食後通出佛僧錢。知施主不別標局
者。任將買香沽油造幡營造佛堂種種供佛。受用並得。但

T2122_.53.0844a27:

不得入經僧別人用。上來略述。並依經律文斷。不是人
情。若不依法反結無知不學之罪。自外不盡者。具如僧尼

T2122_.53.0844a28:

十卷律鈔廣説。故檢校三寶。事重不輕。自非明解戒律。
深信因果。謹愼用心。怖怕業道。常勤作意。不護人情。如

T2122_.53.0844b01:

是之人。始堪作綱維
知事。自外不合作

T2122_.53.0844b02: 又寶梁經云。佛告迦葉。我聽二種比丘得營
T2122_.53.0844b03: 衆事。何等爲二。一能淨持戒。二畏於後世。喩
T2122_.53.0844b04: 如金剛。復有二種。何等爲二。一識知業報。
T2122_.53.0844b05: 二有諸慚愧及以悔心。復有二種。何等爲二。
T2122_.53.0844b06: 一阿羅漢。二能修八背捨者。如是二種比丘。
T2122_.53.0844b07: 我聽營事。自無瘡疣能護他人意。以此事難
T2122_.53.0844b08: 故語迦葉。於佛法中種種出家。種種姓。種
T2122_.53.0844b09: 種心。種種解脱。種種斷結。或有阿蘭若。或有
T2122_.53.0844b10: 乞食。或有樂住山林。或有樂近聚落清淨持
T2122_.53.0844b11: 戒。或有能離四軛。或有勤修多聞。或有辯
T2122_.53.0844b12: 説諸法。或有善持戒律。或有善持毘尼儀式。
T2122_.53.0844b13: 或有游諸城邑聚落爲人説法。有如是等諸
T2122_.53.0844b14: 比丘僧營事比丘。善取如是諸人心相。故經
T2122_.53.0844b15: 云。彼營事比丘應當分別。常住僧物不得與

T2122_.53.0844b16:

招提僧。招提僧物不得與常住僧

此二種物
不得互用

常

T2122_.53.0844b17:

住僧物。招提僧物。不應與佛物共雜

佛物亦不
得與二共

T2122_.53.0844b18:

雜

若常住僧物多而招提僧有所須者。營事

T2122_.53.0844b19: 比丘應集僧行籌索欲。僧和合者。應以常住
T2122_.53.0844b20: 僧物分與招提僧。若如來塔。或有所須。若欲
T2122_.53.0844b21: 敗壞者。若常住僧物。若招提僧物多者。營
T2122_.53.0844b22: 事比丘應集僧行籌索欲。作如是言。是佛塔
T2122_.53.0844b23: 壞。今有所須。此常住僧物招提僧物多。大徳
T2122_.53.0844b24: 僧聽。若僧時到僧忍聽。若僧不惜所得施物。
T2122_.53.0844b25: 若常住僧物。招提僧物。我今持用修治佛
T2122_.53.0844b26: 塔。若僧不和合。營事比丘應勸化在家人求
T2122_.53.0844b27: 索財物修治佛塔。若佛物多者。不得分與常
T2122_.53.0844b28: 住招提僧。何以故。於此物中應生世尊想。佛
T2122_.53.0844b29: 所有物乃至一線。皆是施主信心施佛。是故
T2122_.53.0844c01: 諸天世人。於此物中生佛塔想。而況寶物。若
T2122_.53.0844c02: 於佛塔中寧令風吹雨爛破盡。不應以此衣
T2122_.53.0844c03: 貿易寶物。何以故。如來塔物無人能與作價
T2122_.53.0844c04: 者。又佛無所須故。如是營事人者。三寶之物
T2122_.53.0844c05: 不應令雜。以自雜用得大苦報。若受一劫。若
T2122_.53.0844c06: 過一劫。以侵三寶物故。又寶梁經云。佛言。營
T2122_.53.0844c07: 事比丘若生瞋心。於持戒大徳人所。以自在
T2122_.53.0844c08: 故驅令役使。故墮地獄。若得爲人作奴僕。爲
T2122_.53.0844c09: 主苦役。人所鞭打。又營事比丘。以自在故更
T2122_.53.0844c10: 作重制。過僧常限。謫罰比丘。非時令作。以此
T2122_.53.0844c11: 不善根故墮於多釘小地獄中。生此中已以
T2122_.53.0844c12: 百千釘釘挓其身。其身熾然如大火聚。又營
T2122_.53.0844c13: 事比丘於持戒有大徳所。以重事悑之。以瞋
T2122_.53.0844c14: 心語故生地獄中。其所得舌長五百由旬。以
T2122_.53.0844c15: 百千釘。而釘其舌。一一釘中出大火焔。又營
T2122_.53.0844c16: 事比丘數得僧物慳惜藏弆。或非時與僧。或
T2122_.53.0844c17: 復難與。或因苦與。或少與。或不與。或有與
T2122_.53.0844c18: 者。或不與者。以此不善根故。有穢惡餓鬼常
T2122_.53.0844c19: 食糞丸。此人命終當生其中。於百千歳常不
T2122_.53.0844c20: 得食。或時食變爲糞屎。或作膿血。是故迦
T2122_.53.0844c21: 葉。營事比丘。寧自噉身肉。終不雜用三寶之
T2122_.53.0844c22: 物作衣鉢飮食
T2122_.53.0844c23: 凡物部第六
T2122_.53.0844c24: 如善見論云。爲他別人乃至三寶守護財物。
T2122_.53.0844c25: 若謹愼掌護。堅鎖藏戸。而賊從孔中屋中竊
T2122_.53.0844c26: 取。或逼迫取。非守物人能禁限者。但望本主
T2122_.53.0844c27: 結罪。皆不合徴。若主掌懈慢不勤守護。爲
T2122_.53.0844c28: 賊所偸者。掌物人償之。以望守護主結罪。故
T2122_.53.0844c29: 十誦律云。遠處受他寄物。在道損破者。好
T2122_.53.0845a01: 心捉破者。不應償。惡心捉破者。須償。若借他
T2122_.53.0845a02: 物。不問好心惡心。若破一切須償。又十誦律
T2122_.53.0845a03: 云。賊偸物來。或好心施。或因他逐恐＊悑故
T2122_.53.0845a04: 施得取。以成物主故。但莫從賊乞。自與者得
T2122_.53.0845a05: 取。取已染壞色著。有主識認者應還。又摩徳
T2122_.53.0845a06: 勒伽論云。若狂人自持物施。不知父母親
T2122_.53.0845a07: 眷者得取。若父母可知。不自手與者不得取。
T2122_.53.0845a08: 又十誦律云。若取他虎殘肉者犯小罪。由不
T2122_.53.0845a09: 斷望故。若取師子殘者不犯。由斷望故。又薩

T2122_.53.0845a10:

婆多論云。盜一切鳥獸殘者得小罪

今時儉世
多有俗人

T2122_.53.0845a11:

毀壞他鼠窟取其貯粟胡
桃雜果子等准此犯罪

四分律云。若與想取己有

T2122_.53.0845a12: 想取。糞掃想取。暫想取。親友意想取等。皆
T2122_.53.0845a13: 不犯。其親友者。依律要具七法。始名親友。一
T2122_.53.0845a14: 難作能作。二難與能與。三難忍能忍。四密事
T2122_.53.0845a15: 相告。五互相覆藏。六遭苦不捨。七貧賤不輕。
T2122_.53.0845a16: 如是七法。人能行者。是親善友。取而不犯
T2122_.53.0845a17: 也
T2122_.53.0845a18: 又増一阿含經云。佛告比丘。若人作賊偸盜
T2122_.53.0845a19: 他物。爲主所執。縛送付王。治其盜罪。王即遣
T2122_.53.0845a20: 人閉著牢獄。或截手足。或刖耳鼻。或剥其皮。
T2122_.53.0845a21: 或抽其筋。或取倒懸。或時鋸解。或以火炙。或
T2122_.53.0845a22: 時湯煮。或以生革縛絡其頭。或復洋銅而灌
T2122_.53.0845a23: 其身。或以長橛而刺其臗。或使惡象而以
T2122_.53.0845a24: 蹈殺。或開其腹抽腸紵草。或時反縛打惡聲
T2122_.53.0845a25: 鼓。將詣市所標下斬首。或復節節支解其形。
T2122_.53.0845a26: 或以刀破。或時箭射。如是種種苦切殺之。以
T2122_.53.0845a27: 此偸盜惡業因縁。命終之後生地獄中。猛火
T2122_.53.0845a28: 燒身融銅灌口。 &T055114;

湯鑪炭刀山劍樹。煻灰糞
T2122_.53.0845a29: 屎磨磨碓擣。受如是等種種諸苦。酸楚毒痛
T2122_.53.0845b01: 不可稱計。百千萬歳脱出無期。地獄罪畢生
T2122_.53.0845b02: 畜生中。象馬牛羊駝驢犬等。經百千歳以償
T2122_.53.0845b03: 他力。畜生罪畢生餓鬼中。飢渇苦惱不可具
T2122_.53.0845b04: 言。初不聞有漿水之名。經百千歳受如是苦。
T2122_.53.0845b05: 惡道罪畢出生人中。若生人中得二種報。一
T2122_.53.0845b06: 者貧窮。衣不蓋形。食不充口。二者常爲王賊
T2122_.53.0845b07: 火水及以惡賊劫。又正法念經云。何名盜。
T2122_.53.0845b08: 若人思惟。欲令種種穀麥我獨成就令世間
T2122_.53.0845b09: 人五穀不登。常作如是不善思惟。復於異時。
T2122_.53.0845b10: 衆生薄福。田苗不收。如是惡人。見世飢饉。心
T2122_.53.0845b11: 生歡喜。如我所念。於市糶賣。曲心巧僞。量
T2122_.53.0845b12: 諸穀麥。誑惑於人。究竟成業。若心思惟。名爲
T2122_.53.0845b13: 思業。若作誑時。名爲誑業。作誑業已。名究竟
T2122_.53.0845b14: 業◎
T2122_.53.0845b15: ◎遺物部第七
T2122_.53.0845b16: 如正法念經云。若見道邊遺落之物。若金若
T2122_.53.0845b17: 銀及餘財寶。取已唱令。此是誰物。若有人言。
T2122_.53.0845b18: 此是我物。當問其相。實者當還。若無人認。七
T2122_.53.0845b19: 日持行。日日唱之。若無主認。以此寶物付王
T2122_.53.0845b20: 大臣州郡令長。若王大臣州郡令長。見福徳
T2122_.53.0845b21: 人不取此物。後當護持佛法衆僧。是名不
T2122_.53.0845b22: 盜
T2122_.53.0845b23: 又僧祇律云。若見遺衣物者。當唱令之。無主
T2122_.53.0845b24: 者懸著高顯處令人見。若言是我物。應問
T2122_.53.0845b25: 言。汝物何處失。答相應者與。若無識者。應停
T2122_.53.0845b26: 至三月已。若塔園中得者。即作塔用。僧園中
T2122_.53.0845b27: 得者。四方僧用。若貴價物者。謂金銀瓔珞不
T2122_.53.0845b28: 得露現。唱令得寶。人應審諦。數看有何相貌
T2122_.53.0845b29: 然後擧之。人來認時相應者與。對衆多人與。
T2122_.53.0845c01: 不得屏處還教受三歸。語言。佛不制戒者。汝
T2122_.53.0845c02: 眼看不得。若無人來認者停至三年。如前處
T2122_.53.0845c03: 當界用之。若治塔得寶藏者。即作塔用。僧地
T2122_.53.0845c04: 亦然。故成實論云。伏藏取用無罪。佛在世時。
T2122_.53.0845c05: 給孤長者是聖人。亦取此物。故知無罪。又自
T2122_.53.0845c06: 然得物不名劫盜。又僧祇律云。人聚落中有
T2122_.53.0845c07: 遺落物。不得取。與比丘者得。即是施主。聚落
T2122_.53.0845c08: 中風吹衣不得。作糞掃想取。若曠路無人處
T2122_.53.0845c09: 得取。又五分律云。若擧衣經十二年不還者。
T2122_.53.0845c10: 集僧評價作四方僧用。若彼後還。以僧物償。
T2122_.53.0845c11: 不受者善
T2122_.53.0845c12: 正報頌曰
T2122_.53.0845c13:     劫盜供他用泥犁獨自沈
T2122_.53.0845c14:     玃鳥金剛觜啄腦劈其心
T2122_.53.0845c15:     灌口以銅汁碎身鐵棒砧
T2122_.53.0845c16:     怕懼周慞走還投刀劍林
T2122_.53.0845c17: 習報頌曰
T2122_.53.0845c18:     劫盜所獲報地獄被銷鎔
T2122_.53.0845c19:     罪畢生人道飢貧以自終
T2122_.53.0845c20:     共財被他制何殊下賤中
T2122_.53.0845c21:     寄言懷操者當須思固窮

T2122_.53.0845c22:

感應縁

略引
六驗

T2122_.53.0845c23: 漢蒼梧郡亭長龔壽　漢岐州郿縣釐亭長
T2122_.53.0845c24: 盜殺他人女　隋宜州有人姓皇甫名遷　唐
T2122_.53.0845c25: 魏王府長史韋慶植女　唐西京東市筆行趙
T2122_.53.0845c26: 氏女　唐主簿周基被吏盜死
T2122_.53.0845c27: 漢世何敞。爲交阯刺史行部。到蒼梧郡高要
T2122_.53.0845c28: 縣。暮宿鵲奔亭。夜猶未半。有一女子從樓下
T2122_.53.0845c29: 出。自云。妾姓蘇名娥字怡姝。本廣信縣修
T2122_.53.0846a01: 里人。早失父母又無兄弟。夫亦久亡。有雜
T2122_.53.0846a02: 繒百二十匹及婢一人。名致富。妾孤窮羸弱
T2122_.53.0846a03: 不能自振。欲往傍縣賣繒。就同縣人王伯。賃
T2122_.53.0846a04: 車牛一乘。直錢萬二千。載妾并繒令致富執
T2122_.53.0846a05: 轡。乃以前年四月十日到此亭外。于時日暮
T2122_.53.0846a06: 行人既絶。不敢前行。因即留止。致富暴得
T2122_.53.0846a07: 腹痛。妾往亭長舍乞漿取火。亭長龔壽操刀
T2122_.53.0846a08: 持戟。來至車傍。問妾曰。夫人從何所來。車上
T2122_.53.0846a09: 何載。丈夫安在。何故獨行。妾應之曰。何故問
T2122_.53.0846a10: 之。壽因捉妾臂曰。少愛有色寧可相樂耶。
T2122_.53.0846a11: 妾時＊悑懼不肯聽從。壽即以刀刺脇一創立
T2122_.53.0846a12: 死。又殺致富。壽掘樓下埋妾并婢。取財物去。
T2122_.53.0846a13: 殺牛燒車。車釭及牛骨貯亭東空井中。妾死
T2122_.53.0846a14: 痛酷無所告訴。故來自歸於明使君。敞曰。
T2122_.53.0846a15: 今欲發汝屍駭。以何爲驗。女子曰。妾上下皆
T2122_.53.0846a16: 著白衣。青絲履猶未朽也。掘之果然。敞乃遣
T2122_.53.0846a17: 吏捕壽。拷問具服。下廣信縣驗問。與娥語
T2122_.53.0846a18: 同。收壽父母兄弟皆繋獄。敞表壽殺人。於常
T2122_.53.0846a19: 律不至族誅。但壽爲惡隱密經年。王法所不
T2122_.53.0846a20: 能得。鬼神訴千載無一。請皆斬之。以助陰殺。
T2122_.53.0846a21: 上報聽之
T2122_.53.0846a22: 漢時有王忳字少林。爲郿縣令。之縣到＊釐
T2122_.53.0846a23: 亭。亭常有鬼。數數殺人。忳宿樓上。夜有女
T2122_.53.0846a24: 子。稱欲訴寃。無衣自蓋。忳以衣與之。乃進
T2122_.53.0846a25: 曰。妾本涪令妾也。欲往之官。過此亭宿。亭長
T2122_.53.0846a26: 殺妾。大小十餘口。埋在樓下。奪取衣裳財物。
T2122_.53.0846a27: 亭長今爲縣門下游徼。忳曰。當爲汝報之。
T2122_.53.0846a28: 勿復妄殺良善耶。鬼投衣而去。忳且收游
T2122_.53.0846a29: 徼。詰問即服。收同謀十餘人并殺之。掘取諸
T2122_.53.0846b01: 喪歸其家殯葬。亭永清寧。人謠曰。信哉少林
T2122_.53.0846b02: 世無偶。飛被走馬與鬼語。飛被走馬。別爲他

T2122_.53.0846b03:

事。今所不録

右二驗出
＊寃魂志

T2122_.53.0846b04: 隋大業八年。宜州城東南四十餘里有一家。
T2122_.53.0846b05: 姓皇甫。居家兄弟四人。大兄小弟並皆勤事
T2122_.53.0846b06: 生業。仁慈忠孝。其第二弟名遷。交游惡友不
T2122_.53.0846b07: 事生活。於後一時母在堂内。取六十錢欲令
T2122_.53.0846b08: 市買。且置床上。母向舍後。其遷從外來入堂。
T2122_.53.0846b09: 左右顧視不見人。便偸錢將出私用。母還覓
T2122_.53.0846b10: 錢不得。不知兒將去。遂勘合家。良賤並云不
T2122_.53.0846b11: 得。母恨不清合家。遂鞭打大小。大小皆怨。至
T2122_.53.0846b12: 後年遷亡。託胎家内母猪復中。經由三五月
T2122_.53.0846b13: 産一㹠子。年至兩歳。八月社至。須錢賣遠村
T2122_.53.0846b14: 社家得錢六百文。社官將去。至於初夜。遂
T2122_.53.0846b15: 警覺合家大小。先以鼻觸婦。婦眠夢云。我
T2122_.53.0846b16: 是汝夫。爲取婆六十錢。枉及合家唐受拷
T2122_.53.0846b17: 楚。令我作猪。今來償債。今將賣與社家。社家
T2122_.53.0846b18: 縛我欲殺。汝是我婦。何忍不語男女贖我。婦
T2122_.53.0846b19: 初一夢。忽寤心驚。仍未信之。復眠還夢如是。
T2122_.53.0846b20: 猪復以鼻觸婦。婦驚著衣向堂報姑。姑已起
T2122_.53.0846b21: 坐。還夢同新婦。兒女亦同夢見一夜裝束令
T2122_.53.0846b22: 兒及將遷兄。并持錢一千二百。母報兒云。
T2122_.53.0846b23: 社官儻不肯放。求倍與價。恐天明將殺。馳
T2122_.53.0846b24: 騎急去。去舍三十餘里。兒既至彼。不説己
T2122_.53.0846b25: 親。恐辱家門。但云不須殺。今欲贖猪。社官不
T2122_.53.0846b26: 肯。吾今祭社時至。猪不與君。再三殷勤不
T2122_.53.0846b27: 放。兄兒怕急。恐慮殺之。私憑一有識解信敬
T2122_.53.0846b28: 人曾任縣令。具述委曲實情。後始贖得。既
T2122_.53.0846b29: 得猪已驅向野田。兄語猪云。汝審是我弟。汝
T2122_.53.0846c01: 可急前還家。兒復語猪。審是我父。亦宜自前
T2122_.53.0846c02: 還家。猪聞此語馳走在前還舍。後經多時郷
T2122_.53.0846c03: 里並知兒女恥愧。比隣相嫌者並以猪譏罵。
T2122_.53.0846c04: 兒女私報猪云。爺今作業不善受此猪身。男
T2122_.53.0846c05: 女出頭不得。爺生平之日。毎共徐賢者交厚。
T2122_.53.0846c06: 爺向徐家。兒女送食。往彼供爺。猪聞此語。
T2122_.53.0846c07: 瀝涙馳走向徐家。徐家離舍四十餘里。至
T2122_.53.0846c08: 大業十一年内。猪徐家卒。信知業報不簡
T2122_.53.0846c09: 親疏皎若目前。豈不愼歟。長安弘法寺靜琳
T2122_.53.0846c10: 法師。是遷隣里。親見其猪。法師傳向道説
T2122_.53.0846c11: 之
T2122_.53.0846c12: 唐貞觀中。魏王府長史京兆人韋慶植。有女
T2122_.53.0846c13: 先亡。韋夫婦痛惜之。後二年慶植。將聚親賓
T2122_.53.0846c14: 客備食。家人買得羊未殺。夜慶植妻夢。其亡
T2122_.53.0846c15: 女著青裙白衫。頭髮上有一雙玉釵。是平生
T2122_.53.0846c16: 所服者。來見母洟泣言。昔甞用物不語父
T2122_.53.0846c17: 母。坐此業報。今受羊身。來償父母。命明旦當
T2122_.53.0846c18: 見殺。青羊白頭者是。特願慈恩垂乞性命。母
T2122_.53.0846c19: 驚寤旦而自往觀羊。果有青羊。項膊皆白。
T2122_.53.0846c20: 頭上有兩點白相。當如玉釵形。母對之悲泣。
T2122_.53.0846c21: 止家人勿殺。待慶植至放送之。俄而植至催
T2122_.53.0846c22: 食。厨人白言。夫人不許殺青羊。植怒即命
T2122_.53.0846c23: 殺之。宰夫懸羊欲殺。賓客數人已至。乃見懸
T2122_.53.0846c24: 一女子容貌端正。訴客曰。是韋長史女。乞
T2122_.53.0846c25: 救命。客等驚愕止宰夫。宰夫懼植怒。又但見
T2122_.53.0846c26: 羊鳴。遂即殺之。既而客坐不食。植怪問之。
T2122_.53.0846c27: 客具以言。慶植悲痛。發病遂不起。京下土
T2122_.53.0846c28: 人多知此事。崖尚書敦禮具爲臨説
T2122_.53.0846c29: 唐長安市里風俗。毎至歳元日。已後遞作飮
T2122_.53.0847a01: 食相邀。號爲傳坐。東市筆生趙大次當設之。
T2122_.53.0847a02: 有客先到。向後見其碓上。有童女年可十三
T2122_.53.0847a03: 四。著青裙白衫。以汲索繋頸。屬於碓柱。泣
T2122_.53.0847a04: 涙謂客曰。我主人女也。往年未死時。盜父母
T2122_.53.0847a05: 百錢欲買脂粉。未及而死。其錢今在厨舍内
T2122_.53.0847a06: 西北角壁中。然我未用。既以盜之。坐此得罪。
T2122_.53.0847a07: 今當償父母命。言畢化爲青羊白頭。客驚告
T2122_.53.0847a08: 主人。主人問其形貌。乃是小女。死已二年
T2122_.53.0847a09: 矣。於厨壁取得百錢。似久安處。於是送羊
T2122_.53.0847a10: 僧寺。合門不復食肉。盧文勵傳向臨説耳

T2122_.53.0847a11:

右二驗出
冥報記

T2122_.53.0847a12: 唐冀州舘陶縣主簿姓周。忘其名字。至顯慶
T2122_.53.0847a13: 四年十一月奉使於臨渝關互市。當去之時。
T2122_.53.0847a14: 將佐史等二人從往。周將錢帛稍多。二人乃
T2122_.53.0847a15: 以土嚢壓而殺之。所有錢帛咸盜將去。唯有
T2122_.53.0847a16: 隨身衣服充斂。至歳暮乃入妻夢。具説被殺
T2122_.53.0847a17: 之状。兼言所盜財物藏隱之處。妻乃依此告
T2122_.53.0847a18: 官。官司案辯具得實状錢帛。並獲二人。皆坐
T2122_.53.0847a19: 處死。相州智力寺僧慧永云。當親見明庭觀

T2122_.53.0847a20:

道士劉仁寛説之

右一驗出
冥報拾遺

◎

T2122_.53.0847a21: 法苑珠林卷第七十四
T2122_.53.0847a22:
T2122_.53.0847a23:
T2122_.53.0847a24:
T2122_.53.0847a25: 法苑珠林卷第七十五
T2122_.53.0847a26: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0847a27: ◎十惡篇第八十四之三

T2122_.53.0847a28:

邪婬部第六

此別三部

T2122_.53.0847a29: 述意部　呵欲部　姦僞部
T2122_.53.0847b01: 述意部第一
T2122_.53.0847b02: 夫婬聲敗徳。智者之所不行。欲相迷神。聖人
T2122_.53.0847b03: 之所皆離。是以周幽喪國。信褒姒之愆。晋獻
T2122_.53.0847b04: 亡家。實孋姫之罪。獨角山上。不寤騎頸
T2122_.53.0847b05: 之羞。期在廟堂。寧＊寤焚身之痛。皆爲欲界
T2122_.53.0847b06: 衆生不修觀解。繋地煩惱不能斷伏。且地水
T2122_.53.0847b07: 火風。誰爲宰主。身受心法。本性皆空。薄皮厚
T2122_.53.0847b08: 皮周旋不淨。生藏熟藏穢惡難論。常欲牽人
T2122_.53.0847b09: 墮三惡道。是以菩薩大士常修觀行。臭處
T2122_.53.0847b10: 流溢遍身皆滿。六塵怨賊毎相觸惱。五陰旃
T2122_.53.0847b11: 陀難可親近。凡夫顛倒縱此貪迷。妄見妖姿
T2122_.53.0847b12: 戀著華態。皓齒丹脣長眉高髻。弄影逶迤増
T2122_.53.0847b13: 妍美艶。所以雒川解珮。能税駕於陳王。漢
T2122_.53.0847b14: 曲弄珠。遂留情於交浦。巫山臺上。託雲雨
T2122_.53.0847b15: 以去來。麻姑水側。寄泉流而還往。遂使然
T2122_.53.0847b16: 香之氣。逈襲韓壽之衣。彈琴之曲。懸領相如
T2122_.53.0847b17: 之意。或因薦枕而成親。或藉掛冠而爲密。
T2122_.53.0847b18: 豈知形如聚沫。質似浮雲。内外倶空。須臾散
T2122_.53.0847b19: 滅。擧身不淨。合體無常。方棄溝渠以充螻蟻。
T2122_.53.0847b20: 凡是衆生有此邪行。乖梵天道障菩提業。爲
T2122_.53.0847b21: 四趣因感三塗果。是知三有之本寔由婬業。
T2122_.53.0847b22: 六趣之報特因愛染。以潤業偏重故聖制不
T2122_.53.0847b23: 爲也
T2122_.53.0847b24: 呵欲部第二
T2122_.53.0847b25: 第一明貪欲滋多者。如涅槃經偈云
T2122_.53.0847b26:     若常愁苦愁遂増多如人喜眠
T2122_.53.0847b27:     眠則滋多貪婬嗜酒亦復如是
T2122_.53.0847b28: 又正法念經偈云
T2122_.53.0847b29:     如火益乾薪増長火熾然
T2122_.53.0847c01:     如是受樂者愛火轉増長
T2122_.53.0847c02:     薪火雖熾然人皆能捨離
T2122_.53.0847c03:     愛火燒世間纒綿不可捨
T2122_.53.0847c04: 又智度論偈云
T2122_.53.0847c05:     世人愚惑貪著五欲至死不捨
T2122_.53.0847c06:     爲之後世受無量苦譬如愚人
T2122_.53.0847c07:     貪著好果上樹食之不肯時下
T2122_.53.0847c08:     人伐其樹樹傾乃墮身首毀壞
T2122_.53.0847c09:     痛苦而死得時樂少失時苦多
T2122_.53.0847c10:     如蜜塗刀舐者貪甜不知傷舌
T2122_.53.0847c11:     後受大苦
T2122_.53.0847c12: 成實論偈云
T2122_.53.0847c13:     貪欲實苦凡夫顛倒妄生樂想
T2122_.53.0847c14:     智者見苦見苦則斷受欲無厭
T2122_.53.0847c15:     如飮鹹水轉増其渇以増渇故
T2122_.53.0847c16:     何得有樂譬如狗齩血塗枯骨
T2122_.53.0847c17:     増涎唾合想謂有美貪欲亦爾
T2122_.53.0847c18:     於無味中邪倒力故謂爲受味
T2122_.53.0847c19:     故知色欲苦實樂虚要無貪求
T2122_.53.0847c20:     方名眞樂
T2122_.53.0847c21: 第二明觀女不淨者。但惟諸女。外假容儀。内
T2122_.53.0847c22: 懷臭穢。迷人著相。不覺虚誑。唯大智者能知
T2122_.53.0847c23: 可惡也又禪祕要經云。長老目連得羅漢道。
T2122_.53.0847c24: 本婦將從。盛服莊嚴欲壞目連。目連爾時爲
T2122_.53.0847c25: 説偈言
T2122_.53.0847c26:     汝身骨乾立皮肉相纒裹
T2122_.53.0847c27:     不淨内充滿無一是好物
T2122_.53.0847c28:     韋嚢盛屎溺九孔常流出
T2122_.53.0847c29:     如鬼無所宜何足以自貴

Footnote:

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