SAT DB

T2122_.53.0837a01: 斷障部第四
T2122_.53.0837a02: 述曰。此十使煩惱斷有難易者。夫論使性凡
T2122_.53.0837a03: 常具有。今明入道故叙難易。但諸見惑難識
T2122_.53.0837a04: 易斷。貪等四使易識難除。見難識者。謂凡常
T2122_.53.0837a05: 迷。理易斷者。見理即盡。所謂若能學觀無我。
T2122_.53.0837a06: 創見理時。則名初果。即先斷除八十八使。
T2122_.53.0837a07: 但初見諦有利有鈍。若利根者。總觀諸法。皆
T2122_.53.0837a08: 假無性。不見我人。一念之中斷八十八。即此
T2122_.53.0837a09: 一念名爲見道。若鈍根者。別觀四諦。次第
T2122_.53.0837a10: 漸斷八十八使。故佛性論云。若利根人於一
T2122_.53.0837a11: 念中則等觀四諦。八十八使一時倶斷。皆名
T2122_.53.0837a12: 見諦。若鈍根人於次第觀者。則初念觀苦。不
T2122_.53.0837a13: 見餘三諦。但斷苦下。以此文證。總別觀法。皆
T2122_.53.0837a14: 得入道。不得偏執。若依諸經教人入道。多直
T2122_.53.0837a15: 説觀生滅無我。則斷諸結出離生死。如地持
T2122_.53.0837a16: 經説。世間受生皆由著我。若離著我則無世
T2122_.53.0837a17: 間受身生處。又如經説。縁覺性人不解四諦
T2122_.53.0837a18: 法門名字。直籍事縁觀生無我。便斷諸結過
T2122_.53.0837a19: 諸聲聞。於此直作無我觀中。雖不作其四諦
T2122_.53.0837a20: 別解。如此觀時具有四諦。謂彼所觀有漏報
T2122_.53.0837a21: 身念念生滅。是理苦集。從前名苦。生後名集。
T2122_.53.0837a22: 知無我時即是見苦。爾時無我即斷事集。所
T2122_.53.0837a23: 斷不生即是證滅。此能觀智即是聖道。是故
T2122_.53.0837a24: 直觀無我之時。具有四諦斷結得出。不要別
T2122_.53.0837a25: 觀四諦方出。故成論引經説言。如甄叔迦經
T2122_.53.0837a26: 中説種種得道因縁。非但以四諦得道　故知
T2122_.53.0837a27: 入道不要別觀。總觀無我一行亦得。若能明
T2122_.53.0837a28: 見身心無我。則是見道。斷諸見＊惑。但諸見
T2122_.53.0837a29: ＊惑約諦分別。三界合説有八十八。若就一人
T2122_.53.0837b01: 以論迷心。總則唯是五見及疑。此六望愚則
T2122_.53.0837b02: 名難識。若望智人復名易斷。謂諸凡愚學修
T2122_.53.0837b03: 善者。多皆知厭貪瞋癡慢。於其我心及執戒
T2122_.53.0837b04: 等。不覺是過。是故難識。以難識故。經説爲
T2122_.53.0837b05: 重。如涅槃釋。我見戒取及以疑等。一切衆生
T2122_.53.0837b06: 常所起故。又難覺故。如病常發名爲重病。又
T2122_.53.0837b07: 難識故。亦名重病。又成論云。世間人於戒取
T2122_.53.0837b08: 中不見其過。故使爲結。故知利使愚人不識。
T2122_.53.0837b09: 言望智人名易斷者。謂若學觀身心生滅。分
T2122_.53.0837b10: 見無我。煩惱薄時。即知觀智是斷法道。心中
T2122_.53.0837b11: 六使自然永無。謂知色心生滅非人。則無我
T2122_.53.0837b12: 心邊見自斷。以觀見理識聖道故。正信無疑。
T2122_.53.0837b13: 謗無自斷。智慧是道。戒等非勝。則無戒取。見
T2122_.53.0837b14: 取自斷。是故六使難識易斷。以難識故。無始
T2122_.53.0837b15: 來迷。以易斷故。解理則盡。不同貪等易識難
T2122_.53.0837b16: 斷。以易識故。人多不執。以難斷故。那含亦有。
T2122_.53.0837b17: 是故利使迷理邪心。親覆聖解合行不出。不
T2122_.53.0837b18: 同貪等別縁事起唯妨修觀非親迷理。故諸小
T2122_.53.0837b19: 聖雖有貪瞋。不妨仍得解理無疑。是故智人
T2122_.53.0837b20: 學修業者。唯修觀解除迷入道。若學觀行雖
T2122_.53.0837b21: 昧名凡。少解理時即無妄取。若不學解＊常迷
T2122_.53.0837b22: 道法。雖修諸善不除邪執。非直妄執自不能
T2122_.53.0837b23: 出。多謗正法及行道者。以其迷心未識邪正。
T2122_.53.0837b24: 不知他是不與己同。即謂己是。説他爲非。是
T2122_.53.0837b25: 故迷人心無道法。多依世善妄執相非。故倶
T2122_.53.0837b26: 舍論云。在家由取五塵故。與在家起鬪爭。出
T2122_.53.0837b27: 家由取諸見各不同故。與出家起鬪爭。又成
T2122_.53.0837b28: 論云。若人持戒取爲清淨。名戒取結。即謂所
T2122_.53.0837b29: 取。以爲眞實。餘皆妄語。名見取結。此二是其
T2122_.53.0837c01: 出家之人鬪爭根本。亦即名爲隨順苦邊。又
T2122_.53.0837c02: 依此戒取能捨八眞聖道。此非正道。非清淨
T2122_.53.0837c03: 道。能隨苦過。又戒取是出家人縛。諸欲是在
T2122_.53.0837c04: 家人縛。又戒取者。雖復種種行出家法。空無
T2122_.53.0837c05: 所得。又因此戒取能謗正道及行正道者。又
T2122_.53.0837c06: 戒取是諸外道起憍慢處。作如是念。能勝餘
T2122_.53.0837c07: 人。以此等文證知。戒取等唯是世善招生死
T2122_.53.0837c08: 果。故名隨苦。非眞道法。愚人多迷妄執生罪。
T2122_.53.0837c09: 是故十使雖皆不善。論其障道起過之原。則
T2122_.53.0837c10: 唯六使迷心爲本。若不能斷。非直不出。因起
T2122_.53.0837c11: 麁罪當生惡道。此明十使斷有難易竟
T2122_.53.0837c12: 頌曰
T2122_.53.0837c13:     邈邈愛王城峨峨欣鷲嶺
T2122_.53.0837c14:     業結三界獄利鈍十使頸
T2122_.53.0837c15:     濁惡順下趣斷漏昇上頂
T2122_.53.0837c16:     著我甘苦報＊悑象投丘井
T2122_.53.0837c17:     翹翹羨化倫念念除心癭
T2122_.53.0837c18:     宿祐遇釋尊高慕大仙頴
T2122_.53.0837c19:     既破無明結還同寤眞正
T2122_.53.0837c20:     荷戢怡沖心隨憩靡不靜◎
T2122_.53.0837c21: 法苑珠林卷第七十二
T2122_.53.0837c22:
T2122_.53.0837c23:
T2122_.53.0837c24:
T2122_.53.0837c25: 法苑珠林卷第七十三
T2122_.53.0837c26: 　＊西明寺沙門釋道＊世撰　

T2122_.53.0837c27:

◎十惡篇第八十四　

此有一十三部

T2122_.53.0837c28:   述意部　業因部　果報部　殺生部
T2122_.53.0837c29: 偸盜部　邪婬部　妄語部　惡口部
T2122_.53.0838a01: 兩舌部　綺語部　慳貪部　瞋恚部
T2122_.53.0838a02: 邪見部
T2122_.53.0838a03: 述意部第一
T2122_.53.0838a04: 悲夫迷徒障重。棄三車而弗御。漂淪苦海。任
T2122_.53.0838a05: 焦爛而不疲。若螥蠅之樂臭屍。似飛蛾之投
T2122_.53.0838a06: 火聚。良由迷沈多劫備歴艱辛。具受衆苦迄
T2122_.53.0838a07: 今燒煮。故如來大悲不忍永棄。示其苦樂令
T2122_.53.0838a08: 其欣厭。故於此篇略明十惡罪福二行也
T2122_.53.0838a09: 業因部第二
T2122_.53.0838a10: 惟凡夫造業乃有多種。自有心與身口相稱。
T2122_.53.0838a11: 亦有身口與心違者。據此而論。凡動身口皆
T2122_.53.0838a12: 由心使。若心不善方能損物。若内有善方能
T2122_.53.0838a13: 順福。雖復損益不同。然三業之本。以心爲源。
T2122_.53.0838a14: 故業起不同。略須料簡。如成實論云。有三人
T2122_.53.0838a15: 倶行繞塔。一爲念佛功徳。二爲盜竊。三爲清
T2122_.53.0838a16: 涼。雖復身業同行。而有善惡無記三性殊別。
T2122_.53.0838a17: 當知罪福由心。身口業相善惡不定。是故四
T2122_.53.0838a18: 分律及成業等。若無心者。雖誤殺父母。不
T2122_.53.0838a19: 得逆罪。亦如嬰兒捉母乳身。則不得罪。以
T2122_.53.0838a20: 無染心故。若依毘曇。即説依報色起方便
T2122_.53.0838a21: 色。以爲身業。聲爲口業。心是罪福體。隱而不
T2122_.53.0838a22: 説。若依大乘教中實説。身口色聲常非罪福。
T2122_.53.0838a23: 若説善惡皆唯是意。如意地思量發動身口。
T2122_.53.0838a24: 即此意思。是身口業體。若直意思不欲發身
T2122_.53.0838a25: 口者。但名意業。故唯識論云。如世人言。賊燒
T2122_.53.0838a26: 山林聚落城邑。不言火燒。此義亦爾。唯依心
T2122_.53.0838a27: 故善惡業成。故經偈云
T2122_.53.0838a28:     諸法心爲本諸法心爲勝
T2122_.53.0838a29:     離心無諸法唯心身口名
T2122_.53.0838b01: 故論釋云。但有心識無身口業。身口業者。但
T2122_.53.0838b02: 有名字。實是意業。身口名説。亦如臨終生邪
T2122_.53.0838b03: 見心則墮地獄。起正見心即生善處。是故論
T2122_.53.0838b04: 云。離心無思則無身口業。又遺教經云。縱此
T2122_.53.0838b05: 心者。喪人善事。制之一處。無事不辦。又正法
T2122_.53.0838b06: 念經云。有五因縁。雖殺無罪。一謂道行無記
T2122_.53.0838b07: 心。二無心傷殺蠕動蟻等命。三若擲鐵等無
T2122_.53.0838b08: 心殺生而斷物命。四醫師治病爲利益故與
T2122_.53.0838b09: 病者藥因打命終。五然火蟲入。無心殺蟲。蟲
T2122_.53.0838b10: 入火死。如是五種雖斷生命不得殺罪。故知
T2122_.53.0838b11: 所造發業皆由心起。又如殺中約心境。心
T2122_.53.0838b12: 境不同有上中下。初據境説。如殺畜生。比丘
T2122_.53.0838b13: 得波逸提。殺凡夫學人得波羅夷。殺害父母
T2122_.53.0838b14: 羅漢得五無間重罪。殺邪見斷善根人。得罪
T2122_.53.0838b15: 最輕。不如殺畜生罪。故涅槃經云。菩薩知
T2122_.53.0838b16: 殺有三。謂下中上。下者蟻子乃至一切畜生。
T2122_.53.0838b17: 唯除菩薩示現生者。是諸畜生有微善根。
T2122_.53.0838b18: 是故殺者。具受罪報。中殺者。謂從凡夫至阿
T2122_.53.0838b19: 那含。上殺者。父母羅漢辟支畢定菩薩。若
T2122_.53.0838b20: 有能殺一闡提。則不墮此三種殺中。譬如掘
T2122_.53.0838b21: 地刈草斫樹斬截死屍無有罪報。闡提亦爾

T2122_.53.0838b22:

謂無重報
非無輕苦

第二約心者。結罪由心。業有輕重。

T2122_.53.0838b23: 如瞋重則罪重。瞋輕則罪輕。故成論云。或以
T2122_.53.0838b24: 事重故有定報。如於佛及佛弟子。若供養若
T2122_.53.0838b25: 不供養。若輕毀心。或以心重故有定報。如人
T2122_.53.0838b26: 以深厚纒毒殺害蟲蟻。重於輕心殺人。若心

T2122_.53.0838b27:

無瞋。雖殺上境乃至父母。亦不成逆

自下諸罪
例有輕重

T2122_.53.0838b28:

文煩不述
類准可知

又正法念經。云何不殺。若稻穀黍麥

T2122_.53.0838b29: 生微細蟲。不擣不磨。知其有蟲。護此蟲命。
T2122_.53.0838c01: 不轉與人。復不殺生。若牛馬駝驢擔負背瘡
T2122_.53.0838c02: 中生蟲。若以漿水洗此瘡時。不以草藥斷此
T2122_.53.0838c03: 蟲命。以鳥毛羽洗拭取蟲。置餘臭爛敗肉之
T2122_.53.0838c04: 中。令其全命兼護此驢牛。恐害其命復護蟲
T2122_.53.0838c05: 命。乃至蟻子。若晝若夜。不行放逸。心不念
T2122_.53.0838c06: 殺。若見衆生欲食其蟲。以其所食。而貿易之。
T2122_.53.0838c07: 令其得脱
T2122_.53.0838c08: 果報部第三
T2122_.53.0838c09: 如彌勒問經論云。十不善業道。有其三種。
T2122_.53.0838c10: 一果報果。二習氣果。三増上果。果報果者。若
T2122_.53.0838c11: 生地獄中名果報果。習氣果者。若從地獄出
T2122_.53.0838c12: 還生人中。依殺生故有短命果。依偸盜故無
T2122_.53.0838c13: 資生果。乃至依邪見故癡心増上。如是一切
T2122_.53.0838c14: 名習氣果。又如薩婆多論云。如牛齝比丘常
T2122_.53.0838c15: 作牛齝。以世世牛中來故。如一比丘雖得
T2122_.53.0838c16: 漏盡。而常以鏡自照。以世世從婬女中來故。
T2122_.53.0838c17: 如目連比丘。雖得神通猶＊常戲跳。以前世
T2122_.53.0838c18: 時曾獼猴中來故。増上果者。依彼十種不善
T2122_.53.0838c19: 業道。一切外物無有氣勢。所謂土地高下霜
T2122_.53.0838c20: 雹棘刺塵土臭氣多有蛇蠍。少穀細穀。少果
T2122_.53.0838c21: 細果。及以苦果。如是一切名増上果。復有相
T2122_.53.0838c22: 似果。且如殺者。故與所害衆生種種諸苦。因
T2122_.53.0838c23: 彼苦故。生地獄中受種種苦。以斷命故。後生

T2122_.53.0838c24:

人中得短命報。由斷他暖觸性也

餘准可知亦如
上受報篇中地

T2122_.53.0838c25:

持論
説也

T2122_.53.0838c26: 故涅槃經。云何名爲煩惱餘報。若有衆生習
T2122_.53.0838c27: 近貪欲。是報熟故墮於地獄。從地獄出受畜
T2122_.53.0838c28: 生身。所得鴿雀鴛鴦鸚 &T063765;

青雀魚鼈獼猴
T2122_.53.0838c29: 獐鹿之屬。若得人身受黄門形女人二根無
T2122_.53.0839a01: 根婬女。若得出家犯初重戒。是名餘報。若有
T2122_.53.0839a02: 衆生以殷重心習近瞋恚。是報熟故墮於地
T2122_.53.0839a03: 獄。從地獄出受畜生身。所謂毒蛇具四種毒。
T2122_.53.0839a04: 一見毒。二觸毒。三齧毒。四螫毒。虎狼師子
T2122_.53.0839a05: 熊羆 &T049048;

貍鷹鷂之屬。若得人身具足十二諸惡
T2122_.53.0839a06: 律儀。若得出家犯第二重戒。是名餘報。若有
T2122_.53.0839a07: 習近愚癡之人。是報熟時墮於地獄。從地獄
T2122_.53.0839a08: 出受畜生身。所謂象猪牛羊水牛蚤虱蚊虻
T2122_.53.0839a09: 蟻子等形。若得人身聾盲瘖瘂癃殘背傴。
T2122_.53.0839a10: 諸根不具不能受法。若得出家諸根暗鈍。喜
T2122_.53.0839a11: 犯第三重戒。是名餘報。若有修習憍慢之人。
T2122_.53.0839a12: 是報熟時墮於地獄。從地獄出受畜生身。所
T2122_.53.0839a13: 謂糞蟲駝驢犬馬。若生人中。或入奴婢身。貧
T2122_.53.0839a14: 窮乞丐。或得出家。常爲衆人之所輕賤。喜
T2122_.53.0839a15: 犯第四重戒。是名餘報。疑使大意同癡。不
T2122_.53.0839a16: 勞別述。亦名五鈍使報
T2122_.53.0839a17: 又菩薩藏經云。復次長者。我觀世間。一切衆
T2122_.53.0839a18: 生。由於十種不善業道。而能建立安處邪道。
T2122_.53.0839a19: 多墮惡趣。何等爲十。一者奪命。二者不與取。
T2122_.53.0839a20: 三者邪婬。四者妄語。五者離間語。六者麁語。
T2122_.53.0839a21: 七者綺語。八者貪著。九者瞋恚。十者邪見。長
T2122_.53.0839a22: 者。我見衆生由是十種不善業故。乘於邪道。
T2122_.53.0839a23: 多趣多向。多墮惡道。爲欲證得阿耨菩提超
T2122_.53.0839a24: 出一切諸邪道故。以淨信心。捨釋氏家。趣無
T2122_.53.0839a25: 上道
T2122_.53.0839a26: 又智度論云。佛語難提迦優婆塞。殺生有十
T2122_.53.0839a27: 罪。何等爲十。一者心常懷毒世世不絶。二者
T2122_.53.0839a28: 衆生憎惡眼不喜見。三者常懷惡念思惟惡
T2122_.53.0839a29: 事。四者衆生畏之如見蛇虎。五者睡時心
T2122_.53.0839b01: 悑寤亦不安。六者常有惡夢。七者命終之
T2122_.53.0839b02: 時狂＊悑惡死。八者種短命業因縁。九者身壞
T2122_.53.0839b03: 命終墮泥犁獄。十者若出爲人常當短命
T2122_.53.0839b04: 如佛説不與取有十罪。何等爲十。一者物主
T2122_.53.0839b05: 常瞋。二者生人疑。三者非時非處行不籌量。
T2122_.53.0839b06: 四者朋黨惡人遠離賢善。五者破善相。六者
T2122_.53.0839b07: 得罪於官。七者財物沒入官。八者種貧窮業
T2122_.53.0839b08: 因縁。九者死入地獄。十者若出爲人。勤苦求
T2122_.53.0839b09: 財爲人所共。若王若賊。若水若火。若不愛子
T2122_.53.0839b10: 用。乃至藏埋亦爾
T2122_.53.0839b11: 如佛説邪婬有十罪。何等爲十。一者常爲所
T2122_.53.0839b12: 婬夫主欲危害之。二者夫婦不睦常共鬪諍。
T2122_.53.0839b13: 三者諸不善法日日増長。於諸善法日日損
T2122_.53.0839b14: 減。四者不守護身妻子孤寡。五者財産日
T2122_.53.0839b15: 耗。六者有諸惡事常爲人所疑。七者親屬知
T2122_.53.0839b16: 識所不愛喜。八者種怨家業因縁。九者身壞
T2122_.53.0839b17: 命終死入地獄。十者若出爲女多人共一夫。
T2122_.53.0839b18: 若爲男子婦不貞潔。如是等種種因縁不作
T2122_.53.0839b19: 是名不邪婬
T2122_.53.0839b20: 如佛説妄語有十罪。何等爲十。一者口氣常
T2122_.53.0839b21: 臭。二者善神遠之非人得便。三者雖有實語
T2122_.53.0839b22: 人不信受。四者智人謀議常不參豫。五者常
T2122_.53.0839b23: 被誹謗。醜惡之聲周聞天下。六者人所。不
T2122_.53.0839b24: 敬。雖有教勅人不承用。七者常多憂愁。八者
T2122_.53.0839b25: 種誹謗業因縁。九者身壞命終當墮地獄。
T2122_.53.0839b26: 十者若出爲人常被誹謗。如是種種不作是
T2122_.53.0839b27: 爲不妄語。名曰善律儀。如佛説飮酒有三十

T2122_.53.0839b28:

六過失

具如下五
戒中説之

如是四罪不作是身善儀。妄

T2122_.53.0839b29: 言不作是口善律儀。爲五戒律儀
T2122_.53.0839c01: 又業報差別經云。復有十業。能令衆生得外
T2122_.53.0839c02: 惡報。若有衆生。於十惡業多修習故。感諸
T2122_.53.0839c03: 外物悉不具足。何等爲十。一者以其殺生業
T2122_.53.0839c04: 故。令諸外報大地鹹鹵藥草無力。二者以其
T2122_.53.0839c05: 偸盜業故。感外霜雹螽蝗蟲等令世飢饉。
T2122_.53.0839c06: 三者以其邪婬業故。感惡風雨及諸塵埃。
T2122_.53.0839c07: 四者以其妄語業故。感生外物皆悉臭穢。
T2122_.53.0839c08: 五者以其兩舌業故。感外大地高下不平山
T2122_.53.0839c09: 陵堆埠株杌丘墟。六者以其惡口業故。感生
T2122_.53.0839c10: 外報瓦石沙礫麁澁惡物不可觸近。七者以
T2122_.53.0839c11: 其綺語業故。令諸所有草木稠林枝條棘刺。
T2122_.53.0839c12: 八者以其貪多業故。感生外報令諸苗稼子
T2122_.53.0839c13: 實微細。九者以其瞋恚業故。令諸樹木果實
T2122_.53.0839c14: 苦澁。十者以其邪見業故。感生外報苗稼不
T2122_.53.0839c15: 實收穫尠少。如是十業得外惡報◎

T2122_.53.0839c16:

◎殺生部第四

此別二部

T2122_.53.0839c17: 述意部第一
T2122_.53.0839c18: 夫禀形六趣。莫不戀戀而貪生。受質二儀。並
T2122_.53.0839c19: 皆區區而畏死。雖復昇沈萬品愚智千端。至
T2122_.53.0839c20: 於避苦求安。此情何異。所以驚禽投案。猶請
T2122_.53.0839c21: 命於魏君窮獸入廬。乃祈生於區氏。漢王去
T2122_.53.0839c22: 餌。遂感明珠之酬。楊寶施華。便致白環之報。
T2122_.53.0839c23: 乃至沙彌救蟻見壽長生。流水濟魚天降珍
T2122_.53.0839c24: 寶。如此之類。寧可具陳。豈容縱此無厭供斯
T2122_.53.0839c25: 有待。斷他氣命絶彼陰身。遂令抱苦就終銜
T2122_.53.0839c26: 悲向盡。大地雖廣無處逃藏。旱天既高靡從
T2122_.53.0839c27: 啓訴。是以經云。一切畏刀杖。無不愛壽命。恕
T2122_.53.0839c28: 己可爲喩。勿殺勿行杖。但凡俗顛倒邪見無
T2122_.53.0839c29: 明。或爲吉凶公私祭祀。瞻待賓客營理庖厨。
T2122_.53.0840a01: 烹宰雜類之身。供擬衆人之膳。或復年移歳
T2122_.53.0840a02: 晩事隙時閑。天慘慘以降霜。野炎炎而通
T2122_.53.0840a03: 燒。於是駕追風之駛馬。捧奔電之良鷹。劍
T2122_.53.0840a04: 則巨闕干將。弓則烏號繁弱。遂傾諸藪薄罄
T2122_.53.0840a05: 彼林叢。顛覆巣居剖破窟宅。罝羅亘野。 &MT01997;

T2122_.53.0840a06: 網彌山。或前絡後遮。左邀右截。埃塵漲日。
T2122_.53.0840a07: 煙火衝天。遂使鳥失侶而驚飛。獸離群而奔
T2122_.53.0840a08: 透。雁聞絃而競落。 &T026260;

抱樹而哀吟。莫不臨
T2122_.53.0840a09: 嶮谷而悲號。對高林而絶噭。於是箭非苟
T2122_.53.0840a10: 發。弓不虚彈。達腋洞胸解頭陷腦。或復垂
T2122_.53.0840a11: 綸濁渚散餌清潭。學釣鯉於河津。同射鮒於
T2122_.53.0840a12: 井谷。朱鱗已掛。無復待信之能。素質既懸。長
T2122_.53.0840a13: 罷躍舟之瑞。霏膾形躯。有招盤而雨散。或
T2122_.53.0840a14: 復獫狁孔熾。宜申薄伐。邊境虔劉。事資神武。
T2122_.53.0840a15: 雖復賢帝聖主。尚動干戈。哲后明君。猶須
T2122_.53.0840a16: 征伐。所以昇陑之役。乃著高名。牧野之師。
T2122_.53.0840a17: 方稱盛徳。其中或有擁百萬而横行。提五千
T2122_.53.0840a18: 而深進。碎曹公於尺壁。撲項帝於烏江。
T2122_.53.0840a19: 懸莽首於高臺。横卓屍於都市。並皆英雄一
T2122_.53.0840a20: 旦威武。當時如此之流。弗可爲記。莫不積骨
T2122_.53.0840a21: 成山流血爲海。今者王師雷動掃殄妖逆。揚
T2122_.53.0840a22: 兵擁節祐境沾邊。既預前驅叨居後勁。雲旗
T2122_.53.0840a23: 之下寧敢自安。霜刃之間信哉多嶮。故刀下
T2122_.53.0840a24: 叩頭矟下乞命。如斯之罪不可具陳。凡是衆
T2122_.53.0840a25: 生有相侵害。爲怨爲隙。負命負身。或作短壽
T2122_.53.0840a26: 之因。便招多病之果。願從今日永斷相續。盡
T2122_.53.0840a27: 未來際爲菩提眷屬。不壞良縁法城等侶矣」
T2122_.53.0840a28: 引證部第二
T2122_.53.0840a29: 如鼻柰耶律云。昔佛在世時。舍衞國中有一
T2122_.53.0840b01: 婆羅門。常供養迦留陀夷。其婆羅門唯有一
T2122_.53.0840b02: 子。長爲取婦。時婆羅門臨終勅子。吾死之後
T2122_.53.0840b03: 汝看尊者迦留陀夷。如我今日。莫使有乏。父
T2122_.53.0840b04: 母亡後。子奉父母教還復供養迦留陀夷。如
T2122_.53.0840b05: 父在日。等無有異。後於異時婆羅門子出行
T2122_.53.0840b06: 不在。囑婦供養。是日便有五百群賊。中有一
T2122_.53.0840b07: 賊面首端正。婦遙見之。遣使喚來。便共私通。
T2122_.53.0840b08: 迦留陀夷數往其家。婦恐沙門漏泄此事。
T2122_.53.0840b09: 後共此賊方便殺之。波斯匿王聞於尊者迦
T2122_.53.0840b10: 留陀夷爲賊所殺。王憶尊者瞋恚懊惱。即時
T2122_.53.0840b11: 便誅婆羅門家。并殺左右十八餘家。捕五百
T2122_.53.0840b12: 賊斬截手足擲著塹中。比丘見已而白佛言。
T2122_.53.0840b13: 迦留陀夷。本造何惡。爲婆羅門婦所殺耶。佛
T2122_.53.0840b14: 告比丘。迦留陀夷。乃往過去作大天祀主。
T2122_.53.0840b15: 有五百人牽其一羊。截於四足將詣天祀。而
T2122_.53.0840b16: 共乞願。祀主得已即便殺之。由殺羊故墮於
T2122_.53.0840b17: 地獄受無量苦。昔天祀主今迦留陀夷是。
T2122_.53.0840b18: 雖得羅漢餘殃不盡。今得此報。爾時羊者今
T2122_.53.0840b19: 婦是也。昔五百人截羊足者。今日爲王截其
T2122_.53.0840b20: 手足五百賊是。佛告比丘。若人殺害。所受果
T2122_.53.0840b21: 報終不朽敗
T2122_.53.0840b22: 又賢愚經云。昔佛在世時。舍衞城中有一長
T2122_.53.0840b23: 者。名黎耆彌。有七頭兒。皆以婚娶。最小兒婦
T2122_.53.0840b24: 字毘舍離。甚有賢智。無事不知。時黎耆彌以
T2122_.53.0840b25: 其家業悉皆付之。由其賢智。波斯匿王敬禮
T2122_.53.0840b26: 爲妹。有時懷妊。月滿生三十二卵。其一卵
T2122_.53.0840b27: 中出一男兒。顏貌端正勇健非凡。一人之力
T2122_.53.0840b28: 敵於千夫。長爲納婦。皆是國中豪賢之女。時
T2122_.53.0840b29: 毘舍離。請佛及僧。於舍供養佛爲説法。合家
T2122_.53.0840c01: 悉得須陀洹果。唯最小兒未得道迹。乘象出
T2122_.53.0840c02: 游。逢輔相子乘車橋上。便捉擲著橋下塹中。
T2122_.53.0840c03: 傷破身體。來告其父。輔相語子。彼人力壯。又
T2122_.53.0840c04: 是國親。難與諍勝。當思密報。即以七寶作馬
T2122_.53.0840c05: 鞭三十二枚。純鋼作刀著馬鞭中。人贈一枚。
T2122_.53.0840c06: 諸人愛之歡喜納受。＊常捉在手出入見王。
T2122_.53.0840c07: 國法見王禮不帶刀。輔相見受便向王讒。毘
T2122_.53.0840c08: 舍離兒。年盛力壯一人當千。今懷異計謀欲
T2122_.53.0840c09: 殺王。各作利刀置馬鞭中。事審明矣。王即索
T2122_.53.0840c10: 看。果如所言。王意謂實。皆悉殺之。殺竟便以
T2122_.53.0840c11: 三十二頭。盛著一函。封閉印之送與其妹。當
T2122_.53.0840c12: 日毘舍離請佛及僧。就舍供養。見王送函。
T2122_.53.0840c13: 謂王助供。即欲開看。佛止不聽。待僧食竟。
T2122_.53.0840c14: 飯食訖已佛爲説法無常苦等。時毘舍離得
T2122_.53.0840c15: 阿那含果。佛去之後開函見兒三十二頭。
T2122_.53.0840c16: 由斷欲愛不至懊惱。但作是言。痛哉悲矣。人
T2122_.53.0840c17: 生有死不得長久。驅馳五道何苦乃爾。三
T2122_.53.0840c18: 十二兒婦家親族。聞此事理懊惱唱言。大
T2122_.53.0840c19: 王無道。枉殺善人。共集兵馬欲往報讎。王
T2122_.53.0840c20: 時恐＊悑走向佛所。諸人引軍圍繞祇桓。阿
T2122_.53.0840c21: 難見王殺毘舍離三十二子。婦家親族欲爲
T2122_.53.0840c22: 報讎。合掌問佛。有何因縁。三十二兒爲王所
T2122_.53.0840c23: 殺。佛告阿難。乃往過去三十二人。盜他一
T2122_.53.0840c24: 牛共牽將到一老母舍。欲共殺之。老母歡喜
T2122_.53.0840c25: 爲辦殺具。臨下刀時牛跪乞命。諸人意盛
T2122_.53.0840c26: 遂爾殺之。牛死誓言。汝今殺我。我將來世終
T2122_.53.0840c27: 不放汝。死已共食。老母食飽。歡喜之言。由
T2122_.53.0840c28: 來安客。未如今日。佛告阿難。爾時牛者今
T2122_.53.0840c29: 波斯匿王是。盜牛人者今毘舍離三十二子
T2122_.53.0841a01: 是。時老母者今毘舍離是。由殺牛故。五百世
T2122_.53.0841a02: 中常爲所殺。老母歡喜。五百世中常爲作母。
T2122_.53.0841a03: 兒被殺時極懷懊惱。今値我故得阿那含果。
T2122_.53.0841a04: 婦家親族聞佛所説。恚心便息。各作是言。此
T2122_.53.0841a05: 人自種今受其報。由殺一牛今尚如是。何
T2122_.53.0841a06: 況多也。波斯匿王是我之王。云何懷怨而欲
T2122_.53.0841a07: 殺害。即投王前求哀懺悔。王亦釋然不問其
T2122_.53.0841a08: 罪。阿難白佛。復修何福。豪貴勇健値佛得道。
T2122_.53.0841a09: 佛告阿難。乃往過去。迦葉佛時。有一老母。
T2122_.53.0841a10: 合集衆香。以油和之。欲往塗塔。路中逢値
T2122_.53.0841a11: 三十二人。因而勸之。共往塗塔。塗竟發願。所
T2122_.53.0841a12: 生之處尊榮豪貴。＊常爲母子値佛得道。從
T2122_.53.0841a13: 是以來五百世中生＊常尊貴。常爲母子。今値
T2122_.53.0841a14: 佛故各得道迹
T2122_.53.0841a15: 正報頌曰
T2122_.53.0841a16:     戲笑殺他命悲號入地獄
T2122_.53.0841a17:     臭穢與洋銅灌注連相續
T2122_.53.0841a18:     奔刀赴火焔擘裂碎楚毒
T2122_.53.0841a19:     億載苦萬端傷心不可録
T2122_.53.0841a20: 習報頌曰
T2122_.53.0841a21:     殺生入四趣受苦三塗畢
T2122_.53.0841a22:     得生人道中短命多憂疾
T2122_.53.0841a23:     疫病嬰艱苦壽短常沈沒
T2122_.53.0841a24:     若有智情人殺心寧放逸

T2122_.53.0841a25:

感應縁

略引一
十七驗

T2122_.53.0841a26: 宋撫軍將軍劉毅驗　梁時有人沐髮用雞
T2122_.53.0841a27: 卵白驗　梁＊時有人賣鱓爲業驗　梁＊時有
T2122_.53.0841a28: 客食炙肉驗　梁＊時有人殺牛繋刹柱下驗
T2122_.53.0841a29: 　梁＊時有部曲截盜賊手驗　齊＊時有人
T2122_.53.0841b01: 殺牛食卒驗　齊＊時有人捕魚見魚齧驗　
T2122_.53.0841b02: 唐＊時殷安仁停客殺驢驗　唐＊時都督酇公
T2122_.53.0841b03: 竇軌好殺驗　唐＊時潘果殺羊舌縮驗　唐
T2122_.53.0841b04: ＊時賀悦勒牛舌斷瘂驗　唐＊時果毅孝
T2122_.53.0841b05: 政蜂驗　唐時有人爲讎家所害驗　唐
T2122_.53.0841b06: ＊時齊土望燒雞子驗　唐封元則盜羊殺驗
T2122_.53.0841b07: ＊唐京城西路店上人殺羊驗
T2122_.53.0841b08: 宋高祖平桓玄後。以劉毅爲撫軍將軍荊州
T2122_.53.0841b09: 刺史。到州便收牛牧寺僧主云。藏桓家兒
T2122_.53.0841b10: 度爲沙彌。并殺四道人。後夜夢見此僧來云。
T2122_.53.0841b11: 君何以枉見殺貧道。貧道已白於天帝。恐君
T2122_.53.0841b12: 亦不得久。因遂得病不食。日爾羸痩。當發楊
T2122_.53.0841b13: 都時。多有諍競侵凌宰輔。宋高祖因遣人
T2122_.53.0841b14: 征之。毅敗夜單騎突出投牛牧寺。僧白撫
T2122_.53.0841b15: 軍。昔枉殺我師我道人。自無執仇之理。然何
T2122_.53.0841b16: 宜來。此亡師屡有靈驗云。天帝當收撫軍於
T2122_.53.0841b17: 寺殺之。毅便歎咤。出寺後崗。上大樹自縊而

T2122_.53.0841b18:

死

右一驗出寃
魂志中

T2122_.53.0841b19: 梁時有人。常以雞卵白和沐云。使髮光。毎沐
T2122_.53.0841b20: 輒破二三十枚卵。臨終但聞髮中啾啾數千
T2122_.53.0841b21: 雞雛聲
T2122_.53.0841b22: 梁時江陵劉氏。以賣鱓爲業。後生一兒。頭具
T2122_.53.0841b23: 鱓。自頸以下方爲人耳
T2122_.53.0841b24: 梁時王克爲永嘉郡。有人餉羊。集賓欲讌。而
T2122_.53.0841b25: 羊繩解來投一客。先跪兩拜。便入衣中。此客
T2122_.53.0841b26: 竟不言之。固無救請。須臾宰羊爲炙。先行
T2122_.53.0841b27: 至客一臠入口。便下皮内。周行遍體痛楚號
T2122_.53.0841b28: 噭。方復説之。遂作羊鳴而死
T2122_.53.0841b29: 梁時有人爲縣令。經劉敬躬縣廨被焚。寄寺
T2122_.53.0841c01: 而住。民將牛酒作禮縣令。以牛繋刹。屏除
T2122_.53.0841c02: 形像鋪設床座。於堂上接賓。未殺之頃牛解
T2122_.53.0841c03: 徑來。至階而拜。縣令大笑。命左右宰之。飮
T2122_.53.0841c04: 噉飽酒便臥簷下。投醒即覺體痒。把掻癮
T2122_.53.0841c05: 胗。因爾須臾變成大患。經十餘年便死
T2122_.53.0841c06: 梁楊思達爲西陽郡。値侯景亂。時復旱儉。
T2122_.53.0841c07: 飢民盜田中麥。思達遣一部曲守視。所得盜
T2122_.53.0841c08: 者。輒截手腕。凡戮十餘人。部曲後生一男。自
T2122_.53.0841c09: 然無手
T2122_.53.0841c10: 齊時有一奉朝請。家甚豪侈。非手殺牛則噉
T2122_.53.0841c11: 之不美。年三十許病篤。大見牛來。擧體如被
T2122_.53.0841c12: 刀刺。噭呼而終
T2122_.53.0841c13: 齊時江陵高偉。隨呉入齊。凡數年。向幽州。淀

T2122_.53.0841c14:

中捕魚。後病毎見群魚齧之而死

右七驗出
弘明雜傳

T2122_.53.0841c15: 唐京兆殷安仁家富。素事慈門寺僧。以義寧
T2122_.53.0841c16: 元年初有客寄其家停止。客盜他驢於家殺
T2122_.53.0841c17: 之。驢皮遺安仁家。至貞觀三年。安仁遂見一
T2122_.53.0841c18: 人於路。謂安仁曰。追汝使明日至。汝當死
T2122_.53.0841c19: 也。安仁懼徑至慈門寺。坐佛殿中經宿不
T2122_.53.0841c20: 出。明日果有三騎并歩卒數十人。皆兵仗入
T2122_.53.0841c21: 寺。遙見安仁呼出。安仁不應而念誦逾進。鬼
T2122_.53.0841c22: 相謂曰。昨日不即取。今日修福如此。何由可
T2122_.53.0841c23: 得。因相與去。留一人守之。守者謂安仁曰。君
T2122_.53.0841c24: 往日殺驢。驢今訴君。使我等來攝君耳。終須
T2122_.53.0841c25: 共對。不去何益。安仁遙答曰。往者他盜自殺
T2122_.53.0841c26: 驢。但以皮與我耳。本非我殺。何爲見追。倩
T2122_.53.0841c27: 君還爲我語驢。我本不殺汝。然今又爲汝
T2122_.53.0841c28: 追福。於汝有利。當捨我也。此人許諾曰。驢若
T2122_.53.0841c29: 不許。我明日更來。如其許者。不來矣。言畢
T2122_.53.0842a01: 而出。明日遂不來。安仁於是爲驢追福。而擧
T2122_.53.0842a02: 家持戒菜食云爾。盧文勵説之。安仁今現
T2122_.53.0842a03: 在
T2122_.53.0842a04: 唐雒州都督酇公竇軌。性好殺戮。初爲益州
T2122_.53.0842a05: 行臺僕射。多殺將士。又害行臺尚書韋雲起。
T2122_.53.0842a06: 至貞觀二年冬。在＊雒州病甚困。忽自言。有
T2122_.53.0842a07: 人餉我瓜來。左右報冬月無瓜也。公曰。一
T2122_.53.0842a08: 盤好瓜。何故無耶。既而驚視曰。非瓜也。並
T2122_.53.0842a09: 是人頭。從我索命。又曰。扶我起。見韋尚書。
T2122_.53.0842a10: 言畢而薨
T2122_.53.0842a11: 唐京師有人。姓潘名果。年未弱冠。以武徳時
T2122_.53.0842a12: 任都水小吏。下歸家與少年數人出田游戲。
T2122_.53.0842a13: 過於塚間見一羊。爲牧人所遺。獨立食草。果
T2122_.53.0842a14: 因與少年捉之。將以歸家。其羊中路鳴喚。果
T2122_.53.0842a15: 懼主聞乃拔却羊舌。於是夜殺食之。後經
T2122_.53.0842a16: 一年果舌漸消縮盡。陳牒解吏。富平縣令鄭
T2122_.53.0842a17: 餘慶。疑其虚詐令開口驗之。乃見全無舌。根
T2122_.53.0842a18: 本纔如豆許不盡。官人問之因由。果取紙書
T2122_.53.0842a19: 以答之元状。官人一時彈指教令爲羊追福
T2122_.53.0842a20: 寫法華經等。果發心信敬齋戒不絶。爲羊修
T2122_.53.0842a21: 福。後經一年舌漸得生。平復如故。又詣官陳
T2122_.53.0842a22: 牒。縣官用爲里正。餘慶至貞觀十八年爲監

T2122_.53.0842a23:

察御史。自向臨説耳

右三驗出
冥報記

T2122_.53.0842a24: 唐武徳年中。隰州大寧人賀悦永興。爲隣人
T2122_.53.0842a25: 牛犯其稼穡。乃以繩勒牛舌斷。永興後生
T2122_.53.0842a26: 子三人。並皆瘖瘂不能言語
T2122_.53.0842a27: 唐雍州陸孝政。貞觀年中爲右衞隰川府左
T2122_.53.0842a28: 果毅。孝政爲性躁急。多爲殘害。府内先有蜜
T2122_.53.0842a29: 蜂一龕。分飛聚於宅南樹上。孝政于時遣人
T2122_.53.0842b01: 移就別龕。其蜂未去之間。孝政大怒遂煮熱
T2122_.53.0842b02: 湯一盆。就樹沃蜂。總以死盡。殆無遺子。至
T2122_.53.0842b03: 明年五月。孝政於廳晝寢。忽有一蜂螫其舌
T2122_.53.0842b04: 上。遂即洪腫塞口。數日而卒
T2122_.53.0842b05: 唐隴西李義琰。貞觀年中爲華州縣尉。此縣
T2122_.53.0842b06: 忽失一人莫知所在。其父兄疑一讎寃家所
T2122_.53.0842b07: 害。詣縣陳請。義琰案之不能得決。夜中執
T2122_.53.0842b08: 燭委細窮問。至乙夜義琰據案俛首不覺。死
T2122_.53.0842b09: 人即至。猶帶被傷之状云。某被傷性名。被打
T2122_.53.0842b10: 殺置於某所井中。公可早撿。不然恐被移向
T2122_.53.0842b11: 他處。不可覓得。義琰即親往覓。果如所陳。尋
T2122_.53.0842b12: 而讎家云始具伏。當時聞見者。莫不驚歎
T2122_.53.0842b13: 唐魏州武強人齊士望。貞觀二十一年死。經
T2122_.53.0842b14: 七日而蘇。自云。初死之後被引見王。即付曹
T2122_.53.0842b15: 司別遣勘當。經四五日勘簿云。與合死者同
T2122_.53.0842b16: 姓字。然未合即死。判官語士望曰。汝生平好
T2122_.53.0842b17: 燒雞子。宜受罪而歸。即命人送其出門。去曹
T2122_.53.0842b18: 司一二里。即見一城。聞城中有鼓吹之聲。士
T2122_.53.0842b19: 望欣然趨走而入。既入之後城門已閉。其中
T2122_.53.0842b20: 更無屋宇。遍地皆是熱灰。士望周章不知所
T2122_.53.0842b21: 計。燒灼其足殊常痛苦。士望四顧城門並
T2122_.53.0842b22: 開。及走向門其扉既掩。凡經一日。有人命
T2122_.53.0842b23: 門者曰。開門放昨日罪人出。既出。即命人送
T2122_.53.0842b24: 歸。使者辭以路遙。遷延不送之。始求以錢絹。
T2122_.53.0842b25: 士望許諾。遂經歴川塗踐履荊棘。行至一處。
T2122_.53.0842b26: 有如環堵。其中有坑深黒。士望懼之。使者推
T2122_.53.0842b27: 之。遂入坑内。不覺漸蘇。尋乃造紙錢等待焉。
T2122_.53.0842b28: 使者依期還到。士望妻亦同見之
T2122_.53.0842b29: 唐封元則。渤海長河人也。至顯慶中爲光祿
T2122_.53.0842c01: 寺太官掌膳。時有西蕃客于闐王來朝。食料
T2122_.53.0842c02: 餘羊。凡至數十百口。王並託元則送於僧寺。
T2122_.53.0842c03: 放作長生。元則乃竊令屠家烹宰。收其錢直。
T2122_.53.0842c04: 龍朔元年夏六月。雒陽大雨震雷霹靂元則。
T2122_.53.0842c05: 於宣仁門外大街中殺之。折其項裂血流灑

T2122_.53.0842c06:

地。觀者盈衢莫不驚愕

右五驗出冥
報拾遺録

T2122_.53.0842c07: 唐顯慶年中。長安城西路側店上有家。新婦
T2122_.53.0842c08: 誕一男。月滿日親族慶會。買得一羊欲殺。羊
T2122_.53.0842c09: 數向屠人跪拜。屠人報家内。家内大小不以
T2122_.53.0842c10: 爲徴。遂即殺之。將肉釜煮。餘人貪料理葱
T2122_.53.0842c11: 蒜餅食。令産婦抱兒看煮肉。抱兒火前。釜
T2122_.53.0842c12: 大極牢。忽然自破。釜湯衝灰火直射母子。母
T2122_.53.0842c13: 子倶亡。親族及隣人。見者莫不酸切。信知
T2122_.53.0842c14: 交驗。豈得不愼。店人見聞之者。永斷酒肉葷

T2122_.53.0842c15:

辛不食

在同店人
向道自説

◎

T2122_.53.0842c16: 法苑珠林卷第七十三
T2122_.53.0842c17:
T2122_.53.0842c18:
T2122_.53.0842c19:
T2122_.53.0842c20: 法苑珠林卷第七十四
T2122_.53.0842c21: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0842c22: ◎十惡篇第八十四之二

T2122_.53.0842c23:

偸盜部第五

此別七部

T2122_.53.0842c24: 述意部　佛物部　法物部　僧物部
T2122_.53.0842c25: 互用部　凡物部　遺物部
T2122_.53.0842c26: 述意部第一
T2122_.53.0842c27: 夫禀形六趣。莫不貪欲爲原。受質二儀。並皆
T2122_.53.0842c28: 戀財爲本。雖復人畜兩殊。然慳惜無二。故臨
T2122_.53.0842c29: 財苟得。非謂哲人。見利忘義。匪成君子。且
T2122_.53.0843a01: 錢財玉帛是外所依。幡華僧物是内供養。理
T2122_.53.0843a02: 應省己貧窘隨喜他富。豈以自貧貪奪他財。
T2122_.53.0843a03: 所以調達取華遂便退落。憍梵損粟反受牛
T2122_.53.0843a04: 身。迦葉乞餅被俗譏訶。比丘嗅香池神訝
T2122_.53.0843a05: 責。是知偸盜之愆。寧非大罪。所以朝䬸無寄。
T2122_.53.0843a06: 夜寢無衣。鳥栖鹿宿。赤露 &T028544;

癵。傍路安眠。
T2122_.53.0843a07: 循 &MT01617;

求食。遂使母逐鷓鴣而南去。子隨胡馬
T2122_.53.0843a08: 而北歸。夫類日影而西奔。婦似川流而東逝。
T2122_.53.0843a09: 莫不望故郷而腸斷。念生處而號啼。涙交駛
T2122_.53.0843a10: 而散血。心欝怏而聚眉。如斯之苦。皆由前身
T2122_.53.0843a11: 不施劫盜中來。故經曰。欲知過去因。當看
T2122_.53.0843a12: 現在果。欲知未來果。但觀現在因。是故勸
T2122_.53.0843a13: 諸行者。常須誡勗勿起盜心。乃至遺落不
T2122_.53.0843a14: 貪。何況故偸他物也
T2122_.53.0843a15: 佛物部第二
T2122_.53.0843a16: 如涅槃經云。造立佛寺用珠華鬘供養。不問
T2122_.53.0843a17: 輒取。若知不知皆得方便盜罪。又毘奈耶
T2122_.53.0843a18: 論云。若盜佛塔聲聞塔中幡華。皆望施主結
T2122_.53.0843a19: 重罪。爲斷彼福故。又十誦律云。若盜佛
T2122_.53.0843a20: 圖物精舍中供養具。若有守護主。計主犯重
T2122_.53.0843a21: 罪。如十誦。偸佛舍利。薩婆多論盜佛像。並爲
T2122_.53.0843a22: 淨心供養。自念云。彼亦弟子。我亦弟子。如是

T2122_.53.0843a23:

之人。雖不語取。供養皆不犯罪

此謂施主情通
者不犯局者犯

T2122_.53.0843a24:

重
也

若依摩徳勒伽論云。爲轉賣活命故盜

T2122_.53.0843a25: 佛像舍利者。犯大重罪
T2122_.53.0843a26: 法物部第三
T2122_.53.0843a27: 如四分律云。時有人盜他經卷。佛言。佛語無
T2122_.53.0843a28: 價。計紙墨犯重罪。十誦律云。借他經拒逆不

T2122_.53.0843a29:

還。令主生疑者。犯方便罪

由心未決若
絶者犯重

正法念

T2122_.53.0843b01: 經云。若盜他祕方者犯重罪。唯識並決論云。
T2122_.53.0843b02: 闇取他經論讀乃至一句。皆犯盜竊文句罪

T2122_.53.0843b03:

此應是主心祕悋者犯。汎爾
餘經情通不惜者。取讀無過也

五百問事口決云。不

T2122_.53.0843b04:

得口吹經塵。以口氣惡故

像塵
亦爾

若燒故經得重

T2122_.53.0843b05:

罪。如燒父母。不知有罪者犯輕

數有惡人偸佛
銅像。燒鑄聖

T2122_.53.0843b06:

容。將供身命。逆中之極無過於此。或盜旛華用充衣
服。或將賣活命。如是等罪。未來受殃。無有出期

T2122_.53.0843b07: 僧物部第四
T2122_.53.0843b08: 如五分律云。貸僧物不還。計直犯重。又觀佛
T2122_.53.0843b09: 三昧經云。盜僧鬘物者。過殺八萬四千父母
T2122_.53.0843b10: 等罪。又寶梁經云。寧噉身肉終不得用三寶
T2122_.53.0843b11: 物。又依方等經。華聚菩薩云。五逆四重我
T2122_.53.0843b12: 亦能救。盜僧物者。我不能救。又大集經濟龍
T2122_.53.0843b13: 品云。時有諸龍得宿命心。自念過業洟泣
T2122_.53.0843b14: 雨涙。來至佛前各如是言。我憶往昔。於佛
T2122_.53.0843b15: 法中或爲俗人親屬因縁。或復聽法因縁。所
T2122_.53.0843b16: 有信心捨施種種華果飮食。共諸比丘依次
T2122_.53.0843b17: 而食。或有説言。我曾喫噉四方衆僧華果
T2122_.53.0843b18: 飮食。或有説言。我往寺舍布施衆僧。或復
T2122_.53.0843b19: 禮拜如是＊喫噉。乃至七佛已來。曾作俗人
T2122_.53.0843b20: 有信心人。爲供養故施諸華果種種飮食。
T2122_.53.0843b21: 比丘得已迴施於我。我得便食。由彼業縁。於
T2122_.53.0843b22: 地獄中。經無量劫。大猛火中。或燒或煮。或飮
T2122_.53.0843b23: 洋銅。或呑鐵丸。從地獄出墮畜生中。捨畜生
T2122_.53.0843b24: 身生餓鬼中。如是種種備受辛苦。佛告諸龍。
T2122_.53.0843b25: 此之惡業與盜佛物。等無差別。比丘五逆
T2122_.53.0843b26: 業其罪如半。然此罪報難可得脱。於賢劫中
T2122_.53.0843b27: 値最後佛。名曰樓至。於彼佛世罪得除滅
T2122_.53.0843b28: 述曰。何故盜用僧物其罪偏重耶。答曰。隨盜
T2122_.53.0843b29: 一物。即望十方凡聖。上至諸佛。下及凡僧。
T2122_.53.0843c01: 隨境無邊。還結無邊等罪。微塵尚可知數。此
T2122_.53.0843c02: 人罪報不可測量。所以者何。爲其施主本捨
T2122_.53.0843c03: 一毫一粒擬供十方出家凡聖令其食用日夜
T2122_.53.0843c04: 修道不欲供俗。是以鳴鍾一響遐邇同飡。凡
T2122_.53.0843c05: 聖並資倶成道業。冥資施主得益無邊。惟斯
T2122_.53.0843c06: 福利功齊法界。招善既多獲罪寧少。今見愚
T2122_.53.0843c07: 迷衆生。不簡貴賤不信三寶。苟貪福物將用
T2122_.53.0843c08: 資身。或食噉僧食受用華果。或騎僧雜畜將
T2122_.53.0843c09: 僧奴隨逐。或借貸僧物經久不還。見僧屡
T2122_.53.0843c10: 索反加凌毀。或倚官形勢伺求僧過。如是
T2122_.53.0843c11: 等損具列難盡。靜思此咎豈不痛心。今惜不
T2122_.53.0843c12: 與者。非是慳惜不惠。爲慈愍白衣慮受來苦。
T2122_.53.0843c13: 若當與者非直損俗。亦罪及知事。未來生處
T2122_.53.0843c14: 同受其殃。故佛本行經云。一念之惡能開五
T2122_.53.0843c15: 不善門。一惡能燒人善根。二從惡更生惡。三
T2122_.53.0843c16: 爲聖人所呵。四退失道果。五死入惡道。既
T2122_.53.0843c17: 知不易誠爲大誡。後時取受省己用之
T2122_.53.0843c18: 互用部第五
T2122_.53.0843c19: 如寶梁寶印經云。佛法二物不得互用。由無
T2122_.53.0843c20: 與佛法物作主。復無可諮白。不同僧物。常
T2122_.53.0843c21: 住招提。互有所諮。若用僧物修治佛塔者。
T2122_.53.0843c22: 依法取僧和合得用。不和合者勸俗人修治。
T2122_.53.0843c23: 若佛塔有物。乃至一錢已上。以施主重心故
T2122_.53.0843c24: 捨。諸天及人。於此物中應生佛想塔想。乃
T2122_.53.0843c25: 至風吹爛壞。不得貿寶供養。以如來塔物無
T2122_.53.0843c26: 人作價也。又十誦律云。佛聽僧坊佛圖。畜使
T2122_.53.0843c27: 人及象馬牛羊等。各有所屬不得互用。又僧
T2122_.53.0843c28: 祇律云。供養佛物。華多聽轉賣買香燈。猶
T2122_.53.0843c29: 故多者轉賣無盡財中。又五百問事口決云。
T2122_.53.0844a01: 佛幡多者。欲作餘佛事用者得。若施主不許
T2122_.53.0844a02: 者不得。又四分律云。供養佛塔食。治塔人得
T2122_.53.0844a03: 食。又善見論云。佛前獻佛飯食。侍佛比丘得
T2122_.53.0844a04: 食。若無比丘白衣侍佛亦得食。又罪福決疑
T2122_.53.0844a05: 經云。初獻佛時。上中下座。必教白衣奉佛及
T2122_.53.0844a06: 僧。獻佛竟行與僧食不犯。若不爾者。食佛物
T2122_.53.0844a07: 故。千億歳墮阿鼻地獄。檀越不受師教。亦招
T2122_.53.0844a08: 前報。若生人間。九百萬歳墮下賤處。何以

T2122_.53.0844a09:

故。佛物無人能評價故

若汎爾齋家及在僧寺二
時常食。獻佛聖僧食不局。

T2122_.53.0844a10:

入佛僧者不須收贖。唱餘食後一切得食。若情標
施食。定入佛僧。不通白衣者。應贖己。取食也

T2122_.53.0844a11: 或施主本擬作釋迦。改作彌陀。本作大品。改
T2122_.53.0844a12: 充涅槃。本作僧房。改供僧食。本施二衆。改入
T2122_.53.0844a13: 一衆。本擬十方迴。入現前本。擬大衆。迴入別
T2122_.53.0844a14: 人。本擬衆僧。迴入白衣。皆違反施主。計錢多
T2122_.53.0844a15: 少滿五成重。減五得蘭。故四分律云。許此處

T2122_.53.0844a16:

乃與彼處。皆犯罪也

輕重之罪
量前施主

准此之文。檢

T2122_.53.0844a17: 校佛像。有餘綵色不得作菩薩聖僧等形。以
T2122_.53.0844a18: 師徒位別故。不得互用。乃可作餘莊嚴具。還
T2122_.53.0844a19: 將供養佛不犯。若施主情通一鋪佛像任意
T2122_.53.0844a20: 莊嚴。種種道俗凡聖形像。諸雜供養。名華草
T2122_.53.0844a21: 木。山池鳥獸。不局佛像者。通作無罪。故五百
T2122_.53.0844a22: 問事云。用佛綵色作鳥獸形得罪。除在佛前

T2122_.53.0844a23:

爲供養。故不犯

數聞邊方道俗。不閑戒律。雖有好
心經營三寶。任己凡情互用三寶物。

T2122_.53.0844a24:

乃至齊上聖僧錢。或將自入。或入常住。或作佛像。或畫
壁上迦葉阿難等形。並不合用得罪。具如上受請篇説。問

T2122_.53.0844a25:

曰。今時齋上有佛錢。未審此錢入何等用。答曰。若施主
本心定入造像。還如前互用文斷。只得造佛不得別用。

T2122_.53.0844a26:

若如今時齋家。凡僧食後通出佛僧錢。知施主不別標局
者。任將買香沽油造幡營造佛堂種種供佛。受用並得。但

T2122_.53.0844a27:

不得入經僧別人用。上來略述。並依經律文斷。不是人
情。若不依法反結無知不學之罪。自外不盡者。具如僧尼

T2122_.53.0844a28:

十卷律鈔廣説。故檢校三寶。事重不輕。自非明解戒律。
深信因果。謹愼用心。怖怕業道。常勤作意。不護人情。如

T2122_.53.0844b01:

是之人。始堪作綱維
知事。自外不合作

T2122_.53.0844b02: 又寶梁經云。佛告迦葉。我聽二種比丘得營
T2122_.53.0844b03: 衆事。何等爲二。一能淨持戒。二畏於後世。喩
T2122_.53.0844b04: 如金剛。復有二種。何等爲二。一識知業報。
T2122_.53.0844b05: 二有諸慚愧及以悔心。復有二種。何等爲二。
T2122_.53.0844b06: 一阿羅漢。二能修八背捨者。如是二種比丘。
T2122_.53.0844b07: 我聽營事。自無瘡疣能護他人意。以此事難
T2122_.53.0844b08: 故語迦葉。於佛法中種種出家。種種姓。種
T2122_.53.0844b09: 種心。種種解脱。種種斷結。或有阿蘭若。或有
T2122_.53.0844b10: 乞食。或有樂住山林。或有樂近聚落清淨持
T2122_.53.0844b11: 戒。或有能離四軛。或有勤修多聞。或有辯
T2122_.53.0844b12: 説諸法。或有善持戒律。或有善持毘尼儀式。
T2122_.53.0844b13: 或有游諸城邑聚落爲人説法。有如是等諸
T2122_.53.0844b14: 比丘僧營事比丘。善取如是諸人心相。故經
T2122_.53.0844b15: 云。彼營事比丘應當分別。常住僧物不得與

T2122_.53.0844b16:

招提僧。招提僧物不得與常住僧

此二種物
不得互用

常

T2122_.53.0844b17:

住僧物。招提僧物。不應與佛物共雜

佛物亦不
得與二共

T2122_.53.0844b18:

雜

若常住僧物多而招提僧有所須者。營事

T2122_.53.0844b19: 比丘應集僧行籌索欲。僧和合者。應以常住
T2122_.53.0844b20: 僧物分與招提僧。若如來塔。或有所須。若欲
T2122_.53.0844b21: 敗壞者。若常住僧物。若招提僧物多者。營
T2122_.53.0844b22: 事比丘應集僧行籌索欲。作如是言。是佛塔
T2122_.53.0844b23: 壞。今有所須。此常住僧物招提僧物多。大徳
T2122_.53.0844b24: 僧聽。若僧時到僧忍聽。若僧不惜所得施物。
T2122_.53.0844b25: 若常住僧物。招提僧物。我今持用修治佛
T2122_.53.0844b26: 塔。若僧不和合。營事比丘應勸化在家人求
T2122_.53.0844b27: 索財物修治佛塔。若佛物多者。不得分與常
T2122_.53.0844b28: 住招提僧。何以故。於此物中應生世尊想。佛
T2122_.53.0844b29: 所有物乃至一線。皆是施主信心施佛。是故
T2122_.53.0844c01: 諸天世人。於此物中生佛塔想。而況寶物。若
T2122_.53.0844c02: 於佛塔中寧令風吹雨爛破盡。不應以此衣
T2122_.53.0844c03: 貿易寶物。何以故。如來塔物無人能與作價
T2122_.53.0844c04: 者。又佛無所須故。如是營事人者。三寶之物
T2122_.53.0844c05: 不應令雜。以自雜用得大苦報。若受一劫。若
T2122_.53.0844c06: 過一劫。以侵三寶物故。又寶梁經云。佛言。營
T2122_.53.0844c07: 事比丘若生瞋心。於持戒大徳人所。以自在
T2122_.53.0844c08: 故驅令役使。故墮地獄。若得爲人作奴僕。爲
T2122_.53.0844c09: 主苦役。人所鞭打。又營事比丘。以自在故更
T2122_.53.0844c10: 作重制。過僧常限。謫罰比丘。非時令作。以此
T2122_.53.0844c11: 不善根故墮於多釘小地獄中。生此中已以
T2122_.53.0844c12: 百千釘釘挓其身。其身熾然如大火聚。又營
T2122_.53.0844c13: 事比丘於持戒有大徳所。以重事悑之。以瞋
T2122_.53.0844c14: 心語故生地獄中。其所得舌長五百由旬。以
T2122_.53.0844c15: 百千釘。而釘其舌。一一釘中出大火焔。又營
T2122_.53.0844c16: 事比丘數得僧物慳惜藏弆。或非時與僧。或
T2122_.53.0844c17: 復難與。或因苦與。或少與。或不與。或有與
T2122_.53.0844c18: 者。或不與者。以此不善根故。有穢惡餓鬼常
T2122_.53.0844c19: 食糞丸。此人命終當生其中。於百千歳常不
T2122_.53.0844c20: 得食。或時食變爲糞屎。或作膿血。是故迦
T2122_.53.0844c21: 葉。營事比丘。寧自噉身肉。終不雜用三寶之
T2122_.53.0844c22: 物作衣鉢飮食
T2122_.53.0844c23: 凡物部第六
T2122_.53.0844c24: 如善見論云。爲他別人乃至三寶守護財物。
T2122_.53.0844c25: 若謹愼掌護。堅鎖藏戸。而賊從孔中屋中竊
T2122_.53.0844c26: 取。或逼迫取。非守物人能禁限者。但望本主
T2122_.53.0844c27: 結罪。皆不合徴。若主掌懈慢不勤守護。爲
T2122_.53.0844c28: 賊所偸者。掌物人償之。以望守護主結罪。故
T2122_.53.0844c29: 十誦律云。遠處受他寄物。在道損破者。好
T2122_.53.0845a01: 心捉破者。不應償。惡心捉破者。須償。若借他
T2122_.53.0845a02: 物。不問好心惡心。若破一切須償。又十誦律
T2122_.53.0845a03: 云。賊偸物來。或好心施。或因他逐恐＊悑故
T2122_.53.0845a04: 施得取。以成物主故。但莫從賊乞。自與者得
T2122_.53.0845a05: 取。取已染壞色著。有主識認者應還。又摩徳
T2122_.53.0845a06: 勒伽論云。若狂人自持物施。不知父母親
T2122_.53.0845a07: 眷者得取。若父母可知。不自手與者不得取。
T2122_.53.0845a08: 又十誦律云。若取他虎殘肉者犯小罪。由不
T2122_.53.0845a09: 斷望故。若取師子殘者不犯。由斷望故。又薩

T2122_.53.0845a10:

婆多論云。盜一切鳥獸殘者得小罪

今時儉世
多有俗人

T2122_.53.0845a11:

毀壞他鼠窟取其貯粟胡
桃雜果子等准此犯罪

四分律云。若與想取己有

T2122_.53.0845a12: 想取。糞掃想取。暫想取。親友意想取等。皆
T2122_.53.0845a13: 不犯。其親友者。依律要具七法。始名親友。一
T2122_.53.0845a14: 難作能作。二難與能與。三難忍能忍。四密事
T2122_.53.0845a15: 相告。五互相覆藏。六遭苦不捨。七貧賤不輕。
T2122_.53.0845a16: 如是七法。人能行者。是親善友。取而不犯
T2122_.53.0845a17: 也
T2122_.53.0845a18: 又増一阿含經云。佛告比丘。若人作賊偸盜
T2122_.53.0845a19: 他物。爲主所執。縛送付王。治其盜罪。王即遣
T2122_.53.0845a20: 人閉著牢獄。或截手足。或刖耳鼻。或剥其皮。
T2122_.53.0845a21: 或抽其筋。或取倒懸。或時鋸解。或以火炙。或
T2122_.53.0845a22: 時湯煮。或以生革縛絡其頭。或復洋銅而灌
T2122_.53.0845a23: 其身。或以長橛而刺其臗。或使惡象而以
T2122_.53.0845a24: 蹈殺。或開其腹抽腸紵草。或時反縛打惡聲
T2122_.53.0845a25: 鼓。將詣市所標下斬首。或復節節支解其形。
T2122_.53.0845a26: 或以刀破。或時箭射。如是種種苦切殺之。以
T2122_.53.0845a27: 此偸盜惡業因縁。命終之後生地獄中。猛火
T2122_.53.0845a28: 燒身融銅灌口。 &T055114;

湯鑪炭刀山劍樹。煻灰糞
T2122_.53.0845a29: 屎磨磨碓擣。受如是等種種諸苦。酸楚毒痛
T2122_.53.0845b01: 不可稱計。百千萬歳脱出無期。地獄罪畢生
T2122_.53.0845b02: 畜生中。象馬牛羊駝驢犬等。經百千歳以償
T2122_.53.0845b03: 他力。畜生罪畢生餓鬼中。飢渇苦惱不可具
T2122_.53.0845b04: 言。初不聞有漿水之名。經百千歳受如是苦。
T2122_.53.0845b05: 惡道罪畢出生人中。若生人中得二種報。一
T2122_.53.0845b06: 者貧窮。衣不蓋形。食不充口。二者常爲王賊
T2122_.53.0845b07: 火水及以惡賊劫。又正法念經云。何名盜。
T2122_.53.0845b08: 若人思惟。欲令種種穀麥我獨成就令世間
T2122_.53.0845b09: 人五穀不登。常作如是不善思惟。復於異時。
T2122_.53.0845b10: 衆生薄福。田苗不收。如是惡人。見世飢饉。心
T2122_.53.0845b11: 生歡喜。如我所念。於市糶賣。曲心巧僞。量
T2122_.53.0845b12: 諸穀麥。誑惑於人。究竟成業。若心思惟。名爲
T2122_.53.0845b13: 思業。若作誑時。名爲誑業。作誑業已。名究竟
T2122_.53.0845b14: 業◎
T2122_.53.0845b15: ◎遺物部第七
T2122_.53.0845b16: 如正法念經云。若見道邊遺落之物。若金若
T2122_.53.0845b17: 銀及餘財寶。取已唱令。此是誰物。若有人言。
T2122_.53.0845b18: 此是我物。當問其相。實者當還。若無人認。七
T2122_.53.0845b19: 日持行。日日唱之。若無主認。以此寶物付王
T2122_.53.0845b20: 大臣州郡令長。若王大臣州郡令長。見福徳
T2122_.53.0845b21: 人不取此物。後當護持佛法衆僧。是名不
T2122_.53.0845b22: 盜
T2122_.53.0845b23: 又僧祇律云。若見遺衣物者。當唱令之。無主
T2122_.53.0845b24: 者懸著高顯處令人見。若言是我物。應問
T2122_.53.0845b25: 言。汝物何處失。答相應者與。若無識者。應停
T2122_.53.0845b26: 至三月已。若塔園中得者。即作塔用。僧園中
T2122_.53.0845b27: 得者。四方僧用。若貴價物者。謂金銀瓔珞不
T2122_.53.0845b28: 得露現。唱令得寶。人應審諦。數看有何相貌
T2122_.53.0845b29: 然後擧之。人來認時相應者與。對衆多人與。
T2122_.53.0845c01: 不得屏處還教受三歸。語言。佛不制戒者。汝
T2122_.53.0845c02: 眼看不得。若無人來認者停至三年。如前處
T2122_.53.0845c03: 當界用之。若治塔得寶藏者。即作塔用。僧地
T2122_.53.0845c04: 亦然。故成實論云。伏藏取用無罪。佛在世時。
T2122_.53.0845c05: 給孤長者是聖人。亦取此物。故知無罪。又自
T2122_.53.0845c06: 然得物不名劫盜。又僧祇律云。人聚落中有
T2122_.53.0845c07: 遺落物。不得取。與比丘者得。即是施主。聚落
T2122_.53.0845c08: 中風吹衣不得。作糞掃想取。若曠路無人處
T2122_.53.0845c09: 得取。又五分律云。若擧衣經十二年不還者。
T2122_.53.0845c10: 集僧評價作四方僧用。若彼後還。以僧物償。
T2122_.53.0845c11: 不受者善
T2122_.53.0845c12: 正報頌曰
T2122_.53.0845c13:     劫盜供他用泥犁獨自沈
T2122_.53.0845c14:     玃鳥金剛觜啄腦劈其心
T2122_.53.0845c15:     灌口以銅汁碎身鐵棒砧
T2122_.53.0845c16:     怕懼周慞走還投刀劍林
T2122_.53.0845c17: 習報頌曰
T2122_.53.0845c18:     劫盜所獲報地獄被銷鎔
T2122_.53.0845c19:     罪畢生人道飢貧以自終
T2122_.53.0845c20:     共財被他制何殊下賤中
T2122_.53.0845c21:     寄言懷操者當須思固窮

T2122_.53.0845c22:

感應縁

略引
六驗

T2122_.53.0845c23: 漢蒼梧郡亭長龔壽　漢岐州郿縣釐亭長
T2122_.53.0845c24: 盜殺他人女　隋宜州有人姓皇甫名遷　唐
T2122_.53.0845c25: 魏王府長史韋慶植女　唐西京東市筆行趙
T2122_.53.0845c26: 氏女　唐主簿周基被吏盜死
T2122_.53.0845c27: 漢世何敞。爲交阯刺史行部。到蒼梧郡高要
T2122_.53.0845c28: 縣。暮宿鵲奔亭。夜猶未半。有一女子從樓下
T2122_.53.0845c29: 出。自云。妾姓蘇名娥字怡姝。本廣信縣修
T2122_.53.0846a01: 里人。早失父母又無兄弟。夫亦久亡。有雜
T2122_.53.0846a02: 繒百二十匹及婢一人。名致富。妾孤窮羸弱
T2122_.53.0846a03: 不能自振。欲往傍縣賣繒。就同縣人王伯。賃
T2122_.53.0846a04: 車牛一乘。直錢萬二千。載妾并繒令致富執
T2122_.53.0846a05: 轡。乃以前年四月十日到此亭外。于時日暮
T2122_.53.0846a06: 行人既絶。不敢前行。因即留止。致富暴得
T2122_.53.0846a07: 腹痛。妾往亭長舍乞漿取火。亭長龔壽操刀
T2122_.53.0846a08: 持戟。來至車傍。問妾曰。夫人從何所來。車上
T2122_.53.0846a09: 何載。丈夫安在。何故獨行。妾應之曰。何故問
T2122_.53.0846a10: 之。壽因捉妾臂曰。少愛有色寧可相樂耶。
T2122_.53.0846a11: 妾時＊悑懼不肯聽從。壽即以刀刺脇一創立
T2122_.53.0846a12: 死。又殺致富。壽掘樓下埋妾并婢。取財物去。
T2122_.53.0846a13: 殺牛燒車。車釭及牛骨貯亭東空井中。妾死
T2122_.53.0846a14: 痛酷無所告訴。故來自歸於明使君。敞曰。
T2122_.53.0846a15: 今欲發汝屍駭。以何爲驗。女子曰。妾上下皆
T2122_.53.0846a16: 著白衣。青絲履猶未朽也。掘之果然。敞乃遣
T2122_.53.0846a17: 吏捕壽。拷問具服。下廣信縣驗問。與娥語
T2122_.53.0846a18: 同。收壽父母兄弟皆繋獄。敞表壽殺人。於常
T2122_.53.0846a19: 律不至族誅。但壽爲惡隱密經年。王法所不
T2122_.53.0846a20: 能得。鬼神訴千載無一。請皆斬之。以助陰殺。
T2122_.53.0846a21: 上報聽之
T2122_.53.0846a22: 漢時有王忳字少林。爲郿縣令。之縣到＊釐
T2122_.53.0846a23: 亭。亭常有鬼。數數殺人。忳宿樓上。夜有女
T2122_.53.0846a24: 子。稱欲訴寃。無衣自蓋。忳以衣與之。乃進
T2122_.53.0846a25: 曰。妾本涪令妾也。欲往之官。過此亭宿。亭長
T2122_.53.0846a26: 殺妾。大小十餘口。埋在樓下。奪取衣裳財物。
T2122_.53.0846a27: 亭長今爲縣門下游徼。忳曰。當爲汝報之。
T2122_.53.0846a28: 勿復妄殺良善耶。鬼投衣而去。忳且收游
T2122_.53.0846a29: 徼。詰問即服。收同謀十餘人并殺之。掘取諸
T2122_.53.0846b01: 喪歸其家殯葬。亭永清寧。人謠曰。信哉少林
T2122_.53.0846b02: 世無偶。飛被走馬與鬼語。飛被走馬。別爲他

T2122_.53.0846b03:

事。今所不録

右二驗出
＊寃魂志

T2122_.53.0846b04: 隋大業八年。宜州城東南四十餘里有一家。
T2122_.53.0846b05: 姓皇甫。居家兄弟四人。大兄小弟並皆勤事
T2122_.53.0846b06: 生業。仁慈忠孝。其第二弟名遷。交游惡友不
T2122_.53.0846b07: 事生活。於後一時母在堂内。取六十錢欲令
T2122_.53.0846b08: 市買。且置床上。母向舍後。其遷從外來入堂。
T2122_.53.0846b09: 左右顧視不見人。便偸錢將出私用。母還覓
T2122_.53.0846b10: 錢不得。不知兒將去。遂勘合家。良賤並云不
T2122_.53.0846b11: 得。母恨不清合家。遂鞭打大小。大小皆怨。至
T2122_.53.0846b12: 後年遷亡。託胎家内母猪復中。經由三五月
T2122_.53.0846b13: 産一㹠子。年至兩歳。八月社至。須錢賣遠村
T2122_.53.0846b14: 社家得錢六百文。社官將去。至於初夜。遂
T2122_.53.0846b15: 警覺合家大小。先以鼻觸婦。婦眠夢云。我
T2122_.53.0846b16: 是汝夫。爲取婆六十錢。枉及合家唐受拷
T2122_.53.0846b17: 楚。令我作猪。今來償債。今將賣與社家。社家
T2122_.53.0846b18: 縛我欲殺。汝是我婦。何忍不語男女贖我。婦
T2122_.53.0846b19: 初一夢。忽寤心驚。仍未信之。復眠還夢如是。
T2122_.53.0846b20: 猪復以鼻觸婦。婦驚著衣向堂報姑。姑已起
T2122_.53.0846b21: 坐。還夢同新婦。兒女亦同夢見一夜裝束令
T2122_.53.0846b22: 兒及將遷兄。并持錢一千二百。母報兒云。
T2122_.53.0846b23: 社官儻不肯放。求倍與價。恐天明將殺。馳
T2122_.53.0846b24: 騎急去。去舍三十餘里。兒既至彼。不説己
T2122_.53.0846b25: 親。恐辱家門。但云不須殺。今欲贖猪。社官不
T2122_.53.0846b26: 肯。吾今祭社時至。猪不與君。再三殷勤不
T2122_.53.0846b27: 放。兄兒怕急。恐慮殺之。私憑一有識解信敬
T2122_.53.0846b28: 人曾任縣令。具述委曲實情。後始贖得。既
T2122_.53.0846b29: 得猪已驅向野田。兄語猪云。汝審是我弟。汝
T2122_.53.0846c01: 可急前還家。兒復語猪。審是我父。亦宜自前
T2122_.53.0846c02: 還家。猪聞此語馳走在前還舍。後經多時郷
T2122_.53.0846c03: 里並知兒女恥愧。比隣相嫌者並以猪譏罵。
T2122_.53.0846c04: 兒女私報猪云。爺今作業不善受此猪身。男
T2122_.53.0846c05: 女出頭不得。爺生平之日。毎共徐賢者交厚。
T2122_.53.0846c06: 爺向徐家。兒女送食。往彼供爺。猪聞此語。
T2122_.53.0846c07: 瀝涙馳走向徐家。徐家離舍四十餘里。至
T2122_.53.0846c08: 大業十一年内。猪徐家卒。信知業報不簡
T2122_.53.0846c09: 親疏皎若目前。豈不愼歟。長安弘法寺靜琳
T2122_.53.0846c10: 法師。是遷隣里。親見其猪。法師傳向道説
T2122_.53.0846c11: 之
T2122_.53.0846c12: 唐貞觀中。魏王府長史京兆人韋慶植。有女
T2122_.53.0846c13: 先亡。韋夫婦痛惜之。後二年慶植。將聚親賓
T2122_.53.0846c14: 客備食。家人買得羊未殺。夜慶植妻夢。其亡
T2122_.53.0846c15: 女著青裙白衫。頭髮上有一雙玉釵。是平生
T2122_.53.0846c16: 所服者。來見母洟泣言。昔甞用物不語父
T2122_.53.0846c17: 母。坐此業報。今受羊身。來償父母。命明旦當
T2122_.53.0846c18: 見殺。青羊白頭者是。特願慈恩垂乞性命。母
T2122_.53.0846c19: 驚寤旦而自往觀羊。果有青羊。項膊皆白。
T2122_.53.0846c20: 頭上有兩點白相。當如玉釵形。母對之悲泣。
T2122_.53.0846c21: 止家人勿殺。待慶植至放送之。俄而植至催
T2122_.53.0846c22: 食。厨人白言。夫人不許殺青羊。植怒即命
T2122_.53.0846c23: 殺之。宰夫懸羊欲殺。賓客數人已至。乃見懸
T2122_.53.0846c24: 一女子容貌端正。訴客曰。是韋長史女。乞
T2122_.53.0846c25: 救命。客等驚愕止宰夫。宰夫懼植怒。又但見
T2122_.53.0846c26: 羊鳴。遂即殺之。既而客坐不食。植怪問之。
T2122_.53.0846c27: 客具以言。慶植悲痛。發病遂不起。京下土
T2122_.53.0846c28: 人多知此事。崖尚書敦禮具爲臨説
T2122_.53.0846c29: 唐長安市里風俗。毎至歳元日。已後遞作飮
T2122_.53.0847a01: 食相邀。號爲傳坐。東市筆生趙大次當設之。
T2122_.53.0847a02: 有客先到。向後見其碓上。有童女年可十三
T2122_.53.0847a03: 四。著青裙白衫。以汲索繋頸。屬於碓柱。泣
T2122_.53.0847a04: 涙謂客曰。我主人女也。往年未死時。盜父母
T2122_.53.0847a05: 百錢欲買脂粉。未及而死。其錢今在厨舍内
T2122_.53.0847a06: 西北角壁中。然我未用。既以盜之。坐此得罪。
T2122_.53.0847a07: 今當償父母命。言畢化爲青羊白頭。客驚告
T2122_.53.0847a08: 主人。主人問其形貌。乃是小女。死已二年
T2122_.53.0847a09: 矣。於厨壁取得百錢。似久安處。於是送羊
T2122_.53.0847a10: 僧寺。合門不復食肉。盧文勵傳向臨説耳

T2122_.53.0847a11:

右二驗出
冥報記

T2122_.53.0847a12: 唐冀州舘陶縣主簿姓周。忘其名字。至顯慶
T2122_.53.0847a13: 四年十一月奉使於臨渝關互市。當去之時。
T2122_.53.0847a14: 將佐史等二人從往。周將錢帛稍多。二人乃
T2122_.53.0847a15: 以土嚢壓而殺之。所有錢帛咸盜將去。唯有
T2122_.53.0847a16: 隨身衣服充斂。至歳暮乃入妻夢。具説被殺
T2122_.53.0847a17: 之状。兼言所盜財物藏隱之處。妻乃依此告
T2122_.53.0847a18: 官。官司案辯具得實状錢帛。並獲二人。皆坐
T2122_.53.0847a19: 處死。相州智力寺僧慧永云。當親見明庭觀

T2122_.53.0847a20:

道士劉仁寛説之

右一驗出
冥報拾遺

◎

T2122_.53.0847a21: 法苑珠林卷第七十四
T2122_.53.0847a22:
T2122_.53.0847a23:
T2122_.53.0847a24:
T2122_.53.0847a25: 法苑珠林卷第七十五
T2122_.53.0847a26: 　＊西明寺沙門釋道＊世撰　
T2122_.53.0847a27: ◎十惡篇第八十四之三

T2122_.53.0847a28:

邪婬部第六

此別三部

T2122_.53.0847a29: 述意部　呵欲部　姦僞部
T2122_.53.0847b01: 述意部第一
T2122_.53.0847b02: 夫婬聲敗徳。智者之所不行。欲相迷神。聖人
T2122_.53.0847b03: 之所皆離。是以周幽喪國。信褒姒之愆。晋獻
T2122_.53.0847b04: 亡家。實孋姫之罪。獨角山上。不寤騎頸
T2122_.53.0847b05: 之羞。期在廟堂。寧＊寤焚身之痛。皆爲欲界
T2122_.53.0847b06: 衆生不修觀解。繋地煩惱不能斷伏。且地水
T2122_.53.0847b07: 火風。誰爲宰主。身受心法。本性皆空。薄皮厚
T2122_.53.0847b08: 皮周旋不淨。生藏熟藏穢惡難論。常欲牽人
T2122_.53.0847b09: 墮三惡道。是以菩薩大士常修觀行。臭處
T2122_.53.0847b10: 流溢遍身皆滿。六塵怨賊毎相觸惱。五陰旃
T2122_.53.0847b11: 陀難可親近。凡夫顛倒縱此貪迷。妄見妖姿
T2122_.53.0847b12: 戀著華態。皓齒丹脣長眉高髻。弄影逶迤増
T2122_.53.0847b13: 妍美艶。所以雒川解珮。能税駕於陳王。漢
T2122_.53.0847b14: 曲弄珠。遂留情於交浦。巫山臺上。託雲雨
T2122_.53.0847b15: 以去來。麻姑水側。寄泉流而還往。遂使然
T2122_.53.0847b16: 香之氣。逈襲韓壽之衣。彈琴之曲。懸領相如
T2122_.53.0847b17: 之意。或因薦枕而成親。或藉掛冠而爲密。
T2122_.53.0847b18: 豈知形如聚沫。質似浮雲。内外倶空。須臾散
T2122_.53.0847b19: 滅。擧身不淨。合體無常。方棄溝渠以充螻蟻。
T2122_.53.0847b20: 凡是衆生有此邪行。乖梵天道障菩提業。爲
T2122_.53.0847b21: 四趣因感三塗果。是知三有之本寔由婬業。
T2122_.53.0847b22: 六趣之報特因愛染。以潤業偏重故聖制不
T2122_.53.0847b23: 爲也
T2122_.53.0847b24: 呵欲部第二
T2122_.53.0847b25: 第一明貪欲滋多者。如涅槃經偈云
T2122_.53.0847b26:     若常愁苦愁遂増多如人喜眠
T2122_.53.0847b27:     眠則滋多貪婬嗜酒亦復如是
T2122_.53.0847b28: 又正法念經偈云
T2122_.53.0847b29:     如火益乾薪増長火熾然
T2122_.53.0847c01:     如是受樂者愛火轉増長
T2122_.53.0847c02:     薪火雖熾然人皆能捨離
T2122_.53.0847c03:     愛火燒世間纒綿不可捨
T2122_.53.0847c04: 又智度論偈云
T2122_.53.0847c05:     世人愚惑貪著五欲至死不捨
T2122_.53.0847c06:     爲之後世受無量苦譬如愚人
T2122_.53.0847c07:     貪著好果上樹食之不肯時下
T2122_.53.0847c08:     人伐其樹樹傾乃墮身首毀壞
T2122_.53.0847c09:     痛苦而死得時樂少失時苦多
T2122_.53.0847c10:     如蜜塗刀舐者貪甜不知傷舌
T2122_.53.0847c11:     後受大苦
T2122_.53.0847c12: 成實論偈云
T2122_.53.0847c13:     貪欲實苦凡夫顛倒妄生樂想
T2122_.53.0847c14:     智者見苦見苦則斷受欲無厭
T2122_.53.0847c15:     如飮鹹水轉増其渇以増渇故
T2122_.53.0847c16:     何得有樂譬如狗齩血塗枯骨
T2122_.53.0847c17:     増涎唾合想謂有美貪欲亦爾
T2122_.53.0847c18:     於無味中邪倒力故謂爲受味
T2122_.53.0847c19:     故知色欲苦實樂虚要無貪求
T2122_.53.0847c20:     方名眞樂
T2122_.53.0847c21: 第二明觀女不淨者。但惟諸女。外假容儀。内
T2122_.53.0847c22: 懷臭穢。迷人著相。不覺虚誑。唯大智者能知
T2122_.53.0847c23: 可惡也又禪祕要經云。長老目連得羅漢道。
T2122_.53.0847c24: 本婦將從。盛服莊嚴欲壞目連。目連爾時爲
T2122_.53.0847c25: 説偈言
T2122_.53.0847c26:     汝身骨乾立皮肉相纒裹
T2122_.53.0847c27:     不淨内充滿無一是好物
T2122_.53.0847c28:     韋嚢盛屎溺九孔常流出
T2122_.53.0847c29:     如鬼無所宜何足以自貴

Footnote:

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