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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 [行番号:有/無] [返り点:無/有] [CITE]
T2122_.53.0311a01: T2122_.53.0311a02: T2122_.53.0311a03: T2122_.53.0311a04: *西明寺沙門釋道世撰 T2122_.53.0311a05: 六道篇第四之二
T2122_.53.0311a08: 因部 身量部 壽命部 好醜部 苦樂 T2122_.53.0311a09: 部 貴賤部 舍宅部 T2122_.53.0311a10: 述意部第一 T2122_.53.0311a11: 夫論鬼神之法。特喜妖邪。冥密之中偏多罪 T2122_.53.0311a12: 戻。或處幽巖。乍依高隴絶澗深叢之裏。荒郊 T2122_.53.0311a13: 野之中。異種音聲。特奇形勢。搖動凡識。 T2122_.53.0311a14: 恐怖愚情。假使威光。虚爲怪相。或復鳥形 T2122_.53.0311a15: 魚質人面獸心。或鼓樂絃歌。鳴桴響鐸。如斯 T2122_.53.0311a16: 之類。悉皆懺悔。絓是九洲房廟。萬國之靈。姑 T2122_.53.0311a17: 蘇大伯。延陵季子。禹川文命。窟澤須注。水 T2122_.53.0311a18: 若山精。風師雨伯。豐隆列缺。迴祿陵侯。或 T2122_.53.0311a19: 駕竹爲龍。飛鳧代雁。形依高廟。體附重樓。 T2122_.53.0311a20: 行雨去來。分風上下。爰及黄頭大將針髮鬼 T2122_.53.0311a21: 神繍利勒那槃荼羅刹三千眷屬五百徒黨。 T2122_.53.0311a22: 悉爲懺悔。復有極重之障。稱爲餓鬼。眼光似 T2122_.53.0311a23: 電。咽孔如針。不聞水漿之。名永絶粳糧之 T2122_.53.0311a24: 味。肢節一時火起。動轉五百車聲。今日善根 T2122_.53.0311a25: 並皆霑被。當願飢渇之鬼飮食自然。妖媚鬼 T2122_.53.0311a26: 神無復諛諂。光榮佛法擁護世間。衞像防經。 T2122_.53.0311a27: 長伸供養。疏善記惡永得熏修也 T2122_.53.0311a28: 會名部第二 T2122_.53.0311a29: 問曰。云何名鬼道者。如立世論云。鬼道名閃 T2122_.53.0311b01: 多。爲閻摩羅王名閃多故。其生與王同類。故 T2122_.53.0311b02: 名閃多。復説。此道與餘往還善惡相通。故 T2122_.53.0311b03: 名閃多。又新婆沙論。問。何故彼趣名閉戻 T2122_.53.0311b04: 多。答設施論説。如今時鬼世界王名琰摩。如 T2122_.53.0311b05: 是劫初時有鬼世界。王名粃多。是故往彼生 T2122_.53.0311b06: 彼諸有情類。皆名閉戻多。即是粃多界中所 T2122_.53.0311b07: 有義。從是以後皆立此名。有説。由造作増長 T2122_.53.0311b08: 増上慳貪身語意惡行往彼生故。感飢渇業。 T2122_.53.0311b09: 經百千歳不聞水名。豈能得見。況復得觸。或 T2122_.53.0311b10: 有腹大如山咽如針孔。雖遇飮食而不能受。 T2122_.53.0311b11: 有説。被驅役故名鬼。恒爲諸天處處驅役常 T2122_.53.0311b12: 馳走故。有悕望故名鬼。謂五趣中。從他有 T2122_.53.0311b13: 情悕望多者。無過此故。由此因縁故多鬼 T2122_.53.0311b14: 趣。又鬼神者。婆沙論中。鬼者畏也。謂虚怯 T2122_.53.0311b15: 多畏。故名爲鬼。又希求名鬼。謂彼餓鬼。恒從 T2122_.53.0311b16: 他人。希求飮食以活性命。故名希求也 T2122_.53.0311b17: 住處部第三 T2122_.53.0311b18: 如婆沙論説。餓鬼有二住。一正。二邊。第一 T2122_.53.0311b19: 正住者。説之不定。彼論説云。此閻浮提五百 T2122_.53.0311b20: 由旬之下有餓鬼界。被閻羅王領。是其正處。 T2122_.53.0311b21: 又善生優婆塞經。亦同此説。五百由旬之下 T2122_.53.0311b22: 有閻羅鬼王城。周匝四面七萬五百千由旬。 T2122_.53.0311b23: 王領鬼衆於中止住。又如五道苦經説。此之 T2122_.53.0311b24: 餓鬼。正住彼鐵圍兩山中間。故説偈言 T2122_.53.0311b25: 鐵圍兩山間 不覩日月光 T2122_.53.0311b26: 餓鬼聚其中 償其宿罪故 T2122_.53.0311b27: 第二邊住處者。如婆沙論説。亦不定有其二 T2122_.53.0311b28: 種。一有威徳。二無威徳。彼有威徳者。住山 T2122_.53.0311b29: 谷。或住空中。或住海邊。皆有宮殿果報過人。 T2122_.53.0311c01: 彼無威徳者。或依不淨糞穢而住。或依草木 T2122_.53.0311c02: 塚墓而止。或依屏厠故區而居。皆無舍宅。 T2122_.53.0311c03: 果報劣人。又如論説。四天下中悉有鬼住。東 T2122_.53.0311c04: 西二方有威徳無威徳鬼。於北方中唯有威 T2122_.53.0311c05: 徳鬼住。無有無威徳鬼。以其報勝故如是。乃 T2122_.53.0311c06: 至忉利天中亦有威徳鬼神住。應彼諸天所 T2122_.53.0311c07: 驅使故。自上諸天更無住處。故新翻婆沙論 T2122_.53.0311c08: 亦云。四大天衆及三十三天中唯有大威徳 T2122_.53.0311c09: 鬼。與諸天衆守門防邏導從給使。有説。於此
T2122_.53.0311c13: 是故昔有轉輪王名儞彌。告御者摩怛梨曰。 T2122_.53.0311c14: 吾欲游觀。汝可引車從是道去。令我見諸有 T2122_.53.0311c15: 情受善惡果。時摩怛梨即如王教。引車從於 T2122_.53.0311c16: 二渚中過時。王見彼有威徳鬼。首冠華鬘身 T2122_.53.0311c17: 著天衣。食甘美食猶如天子。乘象馬車各各 T2122_.53.0311c18: 遊戲。見無威徳鬼。頭髮蓬亂裸形無衣。顏色 T2122_.53.0311c19: 枯悴以髮自覆。執持瓦器而行乞匃。見已 T2122_.53.0311c20: 深信善惡業果。問鬼趣形状云何。答多分如 T2122_.53.0311c21: 人亦有傍者。或面似猪。或似種種餘惡禽獸。 T2122_.53.0311c22: 如今壁上彩畫所作。問語言云何。答劫初成 T2122_.53.0311c23: 時皆作聖語。後時隨處作種種言。或有説者。 T2122_.53.0311c24: 隨從何處命終生此。即作彼形即作彼語。評 T2122_.53.0311c25: 曰。不應作是説。若從無色界歿來生此趣。 T2122_.53.0311c26: 可無形無言耶。應作是説。隨所生處。言形亦 T2122_.53.0311c27: 爾 T2122_.53.0311c28: 列數部第四 T2122_.53.0311c29: 依正法念經云。餓鬼大數有三十六種。行因 T2122_.53.0312a01: 不等。受報各別
T2122_.53.0312b25: 財復有三。炬鍼臭口。炬口鬼者。此鬼口中常 T2122_.53.0312b26: 吐猛焔熾然無絶。身如被燎多羅樹形。此受 T2122_.53.0312c01: 極慳所招苦果。鍼口鬼者。此鬼腹大量如山 T2122_.53.0312c02: 谷口如鍼孔。雖見種種上妙飮食。不能受用。 T2122_.53.0312c03: 飢渇難忍。臭口鬼者。此鬼口中常出極惡腐 T2122_.53.0312c04: 爛臭氣。過於糞穢沸溢厠門。惡氣自熏恒空 T2122_.53.0312c05: 嘔逆。設遇飮食亦不能受。飢渇所惱狂噭亂 T2122_.53.0312c06: 奔。少財亦有三。謂鍼毛臭毛癭。鍼毛鬼者。此 T2122_.53.0312c07: 鬼身毛堅剛鋸利不可附近。内鑚自體外射 T2122_.53.0312c08: 多身。如鹿中毒箭怖狂走。時逢不淨少濟 T2122_.53.0312c09: 飢渇。臭毛鬼者。此鬼身毛臭甚常穢薫爛肌 T2122_.53.0312c10: 骨。蒸坌腸腹衝喉變歐。荼毒難忍。攫體拔 T2122_.53.0312c11: 毛傷裂皮膚。轉加劇苦。時逢不淨少濟飢 T2122_.53.0312c12: 渇。言癭鬼者。謂此鬼咽惡業力。故生於大癭。 T2122_.53.0312c13: 如大癕腫熱晞酸疼。更相㓟臭膿涌出。 T2122_.53.0312c14: 爭共取食少得充飢。多財亦有三。謂希祠希 T2122_.53.0312c15: 棄大勢。希祠鬼者。此鬼*常時往祠祀中。饗 T2122_.53.0312c16: 受他祭。生處法爾時歴異方。如鳥陵空往 T2122_.53.0312c17: 還無礙。由先勝解作是希望。我若命終諸子 T2122_.53.0312c18: 孫等必當祠我資具飮食。由勝解力生此鬼 T2122_.53.0312c19: 中。乘宿善因感此祠祀。或有先性愛親知。爲 T2122_.53.0312c20: 欲皆令豐足資具。以不如法積集珍財。慳悋 T2122_.53.0312c21: 居心不能布施。乘斯惡業生此鬼中。住本舍 T2122_.53.0312c22: 邊便穢等處。親知追念爲請沙門梵志孤窮 T2122_.53.0312c23: 供施崇福。彼鬼見已。於自親知及財物中生 T2122_.53.0312c24: 己有想。又自明見慳果現前。於所施田心生 T2122_.53.0312c25: 淨信。相續生長捨相應業。由此便成順現 T2122_.53.0312c26: T2122_.53.0312c27: T2122_.53.0312c28: T2122_.53.0312c29: T2122_.53.0313a01: 法受。乘斯力故得資具豐饒。希棄鬼者。此鬼 T2122_.53.0313a02: 欲*常收他所棄吐殘糞等用充所食。亦得豐 T2122_.53.0313a03: 饒。謂彼宿生慳過失故。有飮食處見穢或空。 T2122_.53.0313a04: 樂淨見穢。亦由現福。如其所應各得豐饒。 T2122_.53.0313a05: 飮食資具生處法爾。所受不同不可推徴祠 T2122_.53.0313a06: 到。所以如地獄趣異熟生色。斷已還續。餘趣 T2122_.53.0313a07: 則無。於人趣中有勝念智修梵行等。餘趣中 T2122_.53.0313a08: 無。如天中隨欲衆具皆現。如斯等事生處法 T2122_.53.0313a09: 然。不可於中求其定量。大勢鬼者。大同前婆 T2122_.53.0313a10: 沙論説。又瑜伽論云。鬼趣有三。一者外障鬼。 T2122_.53.0313a11: 謂彼有情由習上慳生鬼趣中。常與飢渇相 T2122_.53.0313a12: 應。皮肉枯槁猶如火炭。頭髮蓬亂脣口乾焦。 T2122_.53.0313a13: 常以其舌舐掠口面。飢渇慞惶處處馳走。所 T2122_.53.0313a14: 到泉池爲諸有情手執刀仗護不令覷。或變 T2122_.53.0313a15: 成膿血自不欲飮。是名外障鬼。二者内障鬼。 T2122_.53.0313a16: 謂彼有情口如針炬其腹寛大。縱得飮食自 T2122_.53.0313a17: 不能食。是名内障鬼。謂有餓鬼。名猛焔鬘。隨 T2122_.53.0313a18: 所飮噉皆被燒然。由此因縁飢渇大苦。是名 T2122_.53.0313a19: 無障鬼。若夫善名利物。感報怡愉。惡是損 T2122_.53.0313a20: 他招果摧折。但善類登山理爲難上。惡如崩 T2122_.53.0313a21: 墜實可易行。是以天宮閑曠來蹤蓋寡。地獄 T2122_.53.0313a22: 樊籠往人爭湊也 T2122_.53.0313a23: 業因部第五 T2122_.53.0313a24: 如智度論説。惡有三品。但造下品之惡。即生 T2122_.53.0313a25: 餓鬼趣中。依如十地論。亦同此説。於十惡 T2122_.53.0313a26: 業。隨造何業。一一先生三塗。後得人身。若依 T2122_.53.0313a27: 正法念經説。若起貪嫉邪佞諂曲欺誑於他。 T2122_.53.0313a28: 或復慳貪積財不施。皆生鬼道。從鬼命終。多 T2122_.53.0313a29: 生畜生道中。受遮吒迦鳥身。恒常飢渇受大 T2122_.53.0313a30: 苦惱。唯飮天雨仰口而承。不得更飮餘水。是 T2122_.53.0313b01: 故常困飢渇也。依業報差別經説。具造十業 T2122_.53.0313b02: 生餓鬼中。一身行輕惡。二口行惡。三意行 T2122_.53.0313b03: 輕惡。四慳澁多貪。五起非分惡。六諂曲嫉妬。 T2122_.53.0313b04: 七起於邪見。八愛著資生。即便命終。九困 T2122_.53.0313b05: 飢而亡。十枯渇而死。以是業生餓鬼中 T2122_.53.0313b06: 又分別功徳論云。有諸沙門行諸禪觀。或在 T2122_.53.0313b07: 塚間。或在樹下。時在塚間觀於死屍。夜見飢 T2122_.53.0313b08: 鬼打一死屍。沙門問曰。何以打此死屍耶。答 T2122_.53.0313b09: 曰。此屍困我如是。是以打之。道人曰。何以不 T2122_.53.0313b10: 打汝心打此死屍。當復何益也。於須臾頃。復 T2122_.53.0313b11: 有一天。以天曼陀羅花散此臭屍。沙門問 T2122_.53.0313b12: 曰。何爲散花此臭屍耶。答曰。由我此屍得生 T2122_.53.0313b13: 天上。此屍即是我之善友。故來散花報往昔 T2122_.53.0313b14: 恩。道人答曰。何不以花散汝心中。乃散臭屍。 T2122_.53.0313b15: 夫爲善惡之本皆心所爲。乃捨本求末耶 T2122_.53.0313b16: 身量部第六 T2122_.53.0313b17: 如五道經説。餓鬼形量極大者長一由旬。頭 T2122_.53.0313b18: 如大山。咽内如針。頭髮蓬亂形容羸痩。柱 T2122_.53.0313b19: 杖而行。如是者極衆。最小者如有知小兒。或 T2122_.53.0313b20: 曰。三寸中間形量。依經具説。不可備録 T2122_.53.0313b21: 壽命部第七 T2122_.53.0313b22: 如觀佛三昧經説。其有餓鬼。極長壽者八萬 T2122_.53.0313b23: 四千歳。短則不定。依成實論。極長壽者七萬 T2122_.53.0313b24: 歳。短亦不定。若依優婆塞經説。極長壽者一 T2122_.53.0313b25: 萬五千歳。如人間五千年爲餓鬼中一日一夜。
T2122_.53.0313c01: 如婆沙論云。鬼中好者如有威徳。鬼形容端 T2122_.53.0313c02: 正諸天無異。又一切五嶽四涜山海諸神。悉 T2122_.53.0313c03: 多端正名爲好也。第二醜者。謂無威徳鬼。 T2122_.53.0313c04: 形容鄙惡不可具説。身如餓狗之腔。頭若飛 T2122_.53.0313c05: 蓬之亂。咽同細小之針。脚如朽槁之木。口常 T2122_.53.0313c06: 垂涎鼻*常流涕。耳内生膿眼中血出。諸如 T2122_.53.0313c07: 是等。名爲大醜 T2122_.53.0313c08: 苦樂部第九 T2122_.53.0313c09: 如婆沙論説。鬼中苦者。即彼無威徳鬼。恒常 T2122_.53.0313c10: 飢渇累年不聞漿水之名。豈得逢斯甘饍設 T2122_.53.0313c11: 値大河欲飮即變爲炬火。縱得入口即腹爛 T2122_.53.0313c12: 燋。然如斯之類。豈不苦哉。第二鬼中樂者。即 T2122_.53.0313c13: 彼有威徳中。富足豐美。衣食自然。身服天 T2122_.53.0313c14: 衣。口餐天供。形常優縱。策乘輕馳。任情游 T2122_.53.0313c15: 戲。共天何殊。如斯之類。豈不樂哉。問曰。既 T2122_.53.0313c16: 有斯樂便勝於人。何故經説人鬼殊趣。答曰。 T2122_.53.0313c17: 經説鬼神不如人道。略述二意。一受報公顯 T2122_.53.0313c18: 不及於人。爲彼鬼神晝伏夜游故。不及於人 T2122_.53.0313c19: 二。虚怯多畏不及於人。雖有威徳以報卑劣 T2122_.53.0313c20: 常畏於人。縱晝夜値人恒避路私隱。問曰。既 T2122_.53.0313c21: 劣於人何得威徳報同於天。答然由前身大 T2122_.53.0313c22: 行檀故。得受威報由前身諂曲不實故。受斯 T2122_.53.0313c23: 鬼道也 T2122_.53.0313c24: 貴賤部第十 T2122_.53.0313c25: 如婆沙論云。有威徳者。即名爲貴。無威徳者。 T2122_.53.0313c26: 即名爲賤。又爲鬼王者。即名爲貴。受驅使者。 T2122_.53.0313c27: 即名爲賤。貧富如何。答有威徳者。多饒衣食 T2122_.53.0313c28: 僕使自在。即名爲富。身常驅驅恒被敦役。 T2122_.53.0313c29: 麁食不聞。弊服難値。如斯之類。即名爲貧 T2122_.53.0314a01: 也◎ T2122_.53.0314a02: ◎舍宅部第十一 T2122_.53.0314a03: 如婆沙論説。有威徳者。便有宮宅七寶莊嚴。 T2122_.53.0314a04: 一切山河諸神悉有舍宅。依之而住。無威徳 T2122_.53.0314a05: 者。如浮游浪鬼。飢渇之徒悉無舍宅。權依塚 T2122_.53.0314a06: 墓。暫止叢林。草木巖穴。是其居處 T2122_.53.0314a07: 故。莊嚴論云。佛言。我昔曾聞有大商主子。名 T2122_.53.0314a08: 曰億耳。入海採寶。既得迴還。與伴別宿。失伴 T2122_.53.0314a09: 慞惶。飢渇所逼。遙見一城。謂爲有水。往至城 T2122_.53.0314a10: 邊欲索水飮。然此城者是餓鬼城。到彼城中。 T2122_.53.0314a11: 四衢道頭衆人集處。空無所見。飢渇所逼唱 T2122_.53.0314a12: 言。飢渇所逼。又見一城謂有水。往至城邊 T2122_.53.0314a13: 欲索飮。然此城者是餓鬼城。到彼城中四衢 T2122_.53.0314a14: 道頭處人集處。空無所見。飢渇所逼。唱言 T2122_.53.0314a15: 水水。諸餓鬼輩聞是水聲。皆來雲集。誰慈悲 T2122_.53.0314a16: 者欲與我水。比諸餓鬼身如焦柱。以髮自纒。 T2122_.53.0314a17: 皆來合掌作如是言。願乞我水。億耳語言。我 T2122_.53.0314a18: 渇所逼故來求水。爾時餓鬼聞億耳爲渇所 T2122_.53.0314a19: 逼自行求水。悕望都息。皆各長歎。作如是言。 T2122_.53.0314a20: 汝可不知。此餓鬼城。云何此中而索水耶。即 T2122_.53.0314a21: 説偈言 T2122_.53.0314a22: 我等處此城 百千萬歳中 T2122_.53.0314a23: 尚不聞水名 況復得飮者 T2122_.53.0314a24: 譬如多羅林 熾然被火焚 T2122_.53.0314a25: 我等亦如是 肢節皆火燃 T2122_.53.0314a26: 頭髮悉蓬亂 形體皆毀破 T2122_.53.0314a27: 晝夜念飮食 慞惶走十方 T2122_.53.0314a28: 飢渇所逼切 張口馳求索 T2122_.53.0314a29: 有人執杖隨 尋逐加楚撻 T2122_.53.0314b01: 槌打不得近 我等憂此苦 T2122_.53.0314b02: 云何能得水 以用慧施人 T2122_.53.0314b03: 我等先身時 慳貪極嫉妬 T2122_.53.0314b04: 不曾施一人 漿水及飮食 T2122_.53.0314b05: 自物不與他 抑彼令不施 T2122_.53.0314b06: 以是重業故 今受是苦惱
T2122_.53.0314b09: 蒨 臨川諸山鬼怪 雜明俗中鬼神 T2122_.53.0314b10: 宋司馬文宣。河内人也。頗信法。元嘉九年 T2122_.53.0314b11: 丁母難弟喪。月望旦忽見其弟。身形於靈座 T2122_.53.0314b12: 上不異平日。迴遑歎嗟諷求飮食。文乃試與 T2122_.53.0314b13: 言曰。汝平生時修行十善。若如經言應得生 T2122_.53.0314b14: 天。若在人道。何故乃生此鬼中耶。説吟俯 T2122_.53.0314b15: 仰默然無對。文宣即夕夢見其弟。云生所修 T2122_.53.0314b16: 善。蒙報生天。旦靈床之鬼。是魔魁耳。非其 T2122_.53.0314b17: 身也。恐兄疑怪。故詣以白兄。文宣明旦請 T2122_.53.0314b18: 僧轉首楞嚴經。令人撲繋之。鬼乃逃入床下。 T2122_.53.0314b19: 又走戸外。形稍醜惡擧家駭懼詈叱遣之。鬼 T2122_.53.0314b20: 云。餓乞食耳。積日乃去。頃之母靈床頭有一 T2122_.53.0314b21: 鬼。膚體赤色身甚長壯。文宣長息。孝祖與 T2122_.53.0314b22: 言往反。答對周悉。初雖恐懼末稍安習之。 T2122_.53.0314b23: 鬼亦轉相附狎。居處出入殆同家人。於時京 T2122_.53.0314b24: 師傳相報告。往來觀者門巷疊跡。時南林寺 T2122_.53.0314b25: 有僧。與靈味寺僧含沙門。與鬼言論亦甚欵 T2122_.53.0314b26: 曲。鬼云。昔世甞爲尊貴以犯衆惡。受報未竟 T2122_.53.0314b27: 果此鬼身。去寅年有四百部鬼。大行疾癘。所 T2122_.53.0314b28: 應鍾災者。不忓道人耳。而犯横極衆多濫福 T2122_.53.0314b29: 善。故使我來監察之也。僧以食與之。鬼曰。我 T2122_.53.0314c01: 自有糧不得進此食也。含曰。鬼多知我生。何 T2122_.53.0314c02: 來何因作道人。答曰。人中來。出家因縁本誓 T2122_.53.0314c03: 願也。問諸存亡生死所趣。略皆答對。具有 T2122_.53.0314c04: 靈驗條次繁多。故不曲載。含曰。人鬼道殊。汝 T2122_.53.0314c05: 既不求食何爲久留。鬼曰。此間有一女子應 T2122_.53.0314c06: 在收捕。而奉戒精勤。故難可得。比日稽留用 T2122_.53.0314c07: 此故也。藉亂主人有愧不少。自此已後不甚 T2122_.53.0314c08: 見形。後往視者但聞語耳。時元嘉十年也。至 T2122_.53.0314c09: 三月二十八日語文宣云。暫來寄住。而汝傾 T2122_.53.0314c10: 家營福。見畏如此那得久留。孝祖云。聽汝寄 T2122_.53.0314c11: 住。何故據人先亡靈筵耶。答曰。汝家亡者各 T2122_.53.0314c12: 有所屬。此座空設。故權寄耳。於是辭去 T2122_.53.0314c13: 宋王胡者。長安人也。叔死數載。元嘉二十三 T2122_.53.0314c14: 年忽見形。還家責胡。以修謹有闕家事不理。 T2122_.53.0314c15: 罰胡五杖。傍人及隣里並聞其語及杖聲。又 T2122_.53.0314c16: 見杖瘢迹。而不覩其形。唯胡猶得親接。叔 T2122_.53.0314c17: 謂胡曰。吾不應死。神道須吾算諸鬼録。今大 T2122_.53.0314c18: 從吏兵恐驚損墟里。故不將進耳。胡亦大見 T2122_.53.0314c19: 衆鬼紛鬧若村外。俄然叔辭去曰。吾來年七 T2122_.53.0314c20: 月七日當復暫還。欲將汝行游歴幽途使知 T2122_.53.0314c21: 罪福之報也。不須費設。若意不已止可荼來 T2122_.53.0314c22: 耳。至斯果還。語胡家人云。吾今將胡游觀 T2122_.53.0314c23: 畢。當使還不足憂也。胡即頓臥床上泯然如 T2122_.53.0314c24: 盡。叔於是將胡。遍觀群山。備覩鬼怪。未至嵩 T2122_.53.0314c25: 高山。諸鬼過胡。並有饌設。餘施味不異世 T2122_.53.0314c26: 中。唯薑甚脆美。胡欲懷將還。左右人笑胡 T2122_.53.0314c27: 云。止可此食。不得將還也。胡末見一處。屋 T2122_.53.0314c28: 宇華曠。帳筵精整。有二少僧居焉。胡造之。 T2122_.53.0314c29: 二僧爲設雜菓檳榔等。胡遊歴久之。備見罪 T2122_.53.0315a01: 福苦樂之報。乃辭歸。叔謂胡曰。汝既已知善 T2122_.53.0315a02: 之可修。何宜在家。白足阿練。戒行精高可師 T2122_.53.0315a03: 事也 T2122_.53.0315a04: 也。甚爲魏虜所敬。虜主事爲師。胡既奉此 T2122_.53.0315a05: 練。於其寺中。遂見嵩山上年少僧者游學衆 T2122_.53.0315a06: 中。胡大驚與叙乖闊。問何時來。二僧答云貧 T2122_.53.0315a07: 道本住此寺。往日不憶與君相識。胡復説嵩 T2122_.53.0315a08: 高之遇。此僧云。君謬耳。豈有此耶。至明日二 T2122_.53.0315a09: 僧無何而去。胡乃具告諸沙門叙説往日嵩 T2122_.53.0315a10: 山所見。衆咸驚怪。即追求二僧不知所在。乃 T2122_.53.0315a11: 悟其神人焉。元嘉末。有長安僧釋曇爽。來 T2122_.53.0315a12: 游江南。具説如此也 T2122_.53.0315a13: 宋李旦。字世則。廣陵人也。以孝謹質素。著 T2122_.53.0315a14: 稱郷里。元嘉三年正月十四日暴死。心下不 T2122_.53.0315a15: 冷。七日而蘇。唅以飮粥。宿昔復常云。有一 T2122_.53.0315a16: 人。持信幡來至床頭稱。府君教喚。旦便隨去。 T2122_.53.0315a17: 直北向行。道甚平淨。既至城閣高麗似今宮 T2122_.53.0315a18: 闕。遣傳教慰勞問呼。旦可前至。大廳事上見 T2122_.53.0315a19: 有三十人。單衣青幘列坐森然。一人東坐披 T2122_.53.0315a20: 袍隱机。左右侍衞可有百餘。視旦而語坐人 T2122_.53.0315a21: 云。當示以諸獄令世知也。旦聞言已。擧頭四 T2122_.53.0315a22: 視。都失向處。乃是地獄中。見群罪人受諸苦 T2122_.53.0315a23: 報。呻吟號呼不可忍視。尋有傳教稱。府君信 T2122_.53.0315a24: 君可還去。當更相迎。因此而還。至六年正月 T2122_.53.0315a25: 復死。七日又活。述所見事較略如先。或有罪 T2122_.53.0315a26: 囚寄語報家道。生時犯罪使爲作福。稍説姓 T2122_.53.0315a27: 字親識郷伍。旦依言尋求皆得之。又云。甲申 T2122_.53.0315a28: 年當行疾癘殺諸惡人。佛家弟子作八關齋。 T2122_.53.0315a29: 戒修心善行可得免也。旦本作道家祭酒。 T2122_.53.0315b01: 即欲棄録本法。道民諫制。故遂兩事。而常 T2122_.53.0315b02: 勸化作八關齋 T2122_.53.0315b03: 宋尚書僕射滎陽鄭鮮之。元嘉四年從大駕 T2122_.53.0315b04: 巡京。至都夕暴亡。乃靈語著人曰。吾壽命久 T2122_.53.0315b05: 盡早應過世。頼比歳來敬信佛法放生布施。 T2122_.53.0315b06: 以此功徳延駐數年耳。夫幽顯報應有若影 T2122_.53.0315b07: 響宜放落俗務崇心大教。于時勝貴多皆聞
T2122_.53.0315b10: 鬼神。常欲試其有無。就見鬼人學之十餘 T2122_.53.0315b11: 年不能得見。後徙家向縣。於路見一人如天 T2122_.53.0315b12: 官。衣冠甚暐曄乘好馬。從五十餘騎。視仁 T2122_.53.0315b13: 蒨而不言。後數見之常如此。經十年凡數十 T2122_.53.0315b14: 相見。後忽駐馬呼仁蒨曰。比頻見君情相眷 T2122_.53.0315b15: 慕。願與君交游。蒨即拜之問公何人耶。答曰。 T2122_.53.0315b16: 吾是鬼耳。姓成名景。本弘農。西晋時爲別駕。 T2122_.53.0315b17: 今任胡國長史。仁蒨問其國何在王何姓名。 T2122_.53.0315b18: 答曰。黄河已北總爲臨胡國。國都在樓煩西 T2122_.53.0315b19: 北。沙磧是也。其王即是故趙武靈王今統此 T2122_.53.0315b20: 國總受太山控攝。毎月各使上相朝於太山。 T2122_.53.0315b21: 是以數來過此與君相遇也。吾乃能有相益。 T2122_.53.0315b22: 令君預知禍難。而先避之可免横害。唯死生 T2122_.53.0315b23: 之命與大禍福之報。不能移動耳。仁蒨從之。 T2122_.53.0315b24: 景因命其從騎常掌事。以是贈之遣隨蒨行 T2122_.53.0315b25: 有事令先報之。即爾所不知當來告我。於是 T2122_.53.0315b26: 便別。常事恒隨逐如侍從者。須有所問無 T2122_.53.0315b27: 不先知。時大業初陵岑之象爲邯鄲令。子文 T2122_.53.0315b28: 本年未弱冠。之象請仁蒨於家。教文本書。蒨 T2122_.53.0315b29: 以此事告文本。仍謂曰。成長史語我。有一事 T2122_.53.0315c01: 羞君不得道。既與君交亦不能不告君。鬼神 T2122_.53.0315c02: 道亦有食。然不能得飽。常苦飢。若得人食 T2122_.53.0315c03: 便得一年飽。衆鬼多偸竊人食。我既貴重不 T2122_.53.0315c04: 能。偸之。從君請一餐。蒨既告文本。文本即爲 T2122_.53.0315c05: 具饌備設珍羞。蒨曰。鬼不欲入人屋。可於外 T2122_.53.0315c06: 水邊張幕設席陳酒食於上。文本如其言。至 T2122_.53.0315c07: 時仁蒨見景兩客來坐。從百餘騎既坐。文本 T2122_.53.0315c08: 向席再拜謝以食之不精。亦傳景意辭謝。初 T2122_.53.0315c09: 文本將設食。仁蒨請有金帛以贈之。文本問。 T2122_.53.0315c10: 是何等物。蒨云。鬼所用物。皆與人異。唯黄金 T2122_.53.0315c11: 及絹爲得通用。然亦不如假者。以黄色塗大 T2122_.53.0315c12: 錫作金。以紙爲絹帛。最爲貴上。文本如言 T2122_.53.0315c13: 作之。及景食畢令其從騎更代坐食。文本以 T2122_.53.0315c14: 所作金錢絹贈之。景深喜謝曰。因眭生煩郎 T2122_.53.0315c15: 君供給。郎君頗欲知壽命乎。文本辭云。不願 T2122_.53.0315c16: 知也。景笑而去。數年後。仁蒨遇病不甚困篤。 T2122_.53.0315c17: 而又不起。月餘日。蒨馮常掌事。掌事不知。便 T2122_.53.0315c18: 問長史。長史報云。國内不知。後月因朝太山 T2122_.53.0315c19: 爲問消息相報。至後月長史來報云。是君郷 T2122_.53.0315c20: 人趙某爲太山主簿。主簿一員闕。薦君爲此 T2122_.53.0315c21: 官。故爲文案經紀召君耳。案成者當死。蒨問 T2122_.53.0315c22: 請將案出。景云。君壽應年六十餘。今始四十。 T2122_.53.0315c23: 但以趙主簿横徴召耳。當爲請之。乃曰。趙主 T2122_.53.0315c24: 簿相問。眭兄昔與同學恩情深至。今幸得爲 T2122_.53.0315c25: 太山主簿。適遇一員官闕。明府今擇人。吾已 T2122_.53.0315c26: 啓公。公許相用。兄既不得長生。命當有死。死 T2122_.53.0315c27: 遇濟會未必當官。何惜一二十年。苟生延時 T2122_.53.0315c28: 耶。今文書已出不可復止願。決作來意無所 T2122_.53.0315c29: 疑也。蒨憂懼病逾篤。景請蒨曰趙主簿必欲 T2122_.53.0316a01: 致君。君可自往太山於府君陳訴。則可以 T2122_.53.0316a02: 免。蒨問何因見府君。景曰。鬼者可得見耳。往 T2122_.53.0316a03: 太山廟。東度一小嶺平地。是其都所。君往自 T2122_.53.0316a04: 當見之。蒨以告文本。文本爲具行裝。數日景 T2122_.53.0316a05: 又告蒨曰。文書欲成。君訴懼不可免。急作一 T2122_.53.0316a06: 佛像。彼文書自消。蒨告文本。以三千錢爲畫 T2122_.53.0316a07: 一座像。於寺西壁記。而景來告曰。免矣。蒨 T2122_.53.0316a08: 情不信佛。意尚疑之。因問景云。佛法説。有三 T2122_.53.0316a09: 世因果。此爲虚實。答曰。皆實。蒨曰。即如是 T2122_.53.0316a10: 人死當分入六道。那得盡爲鬼。而趙武靈王 T2122_.53.0316a11: 及君今尚爲鬼耶。景曰。君縣内幾戸。蒨曰。萬 T2122_.53.0316a12: 餘戸。又曰。獄囚幾人。蒨曰。常二十人已下。 T2122_.53.0316a13: 又曰。萬戸之内有五品官幾人。蒨曰。無。又 T2122_.53.0316a14: 曰。九品已上官幾人。蒨曰。數十人。景曰。六 T2122_.53.0316a15: 道之義分一如此耳。其得天道萬無一人。如 T2122_.53.0316a16: 君縣内無一五品官。得人道者萬有數人。如 T2122_.53.0316a17: 君縣内九品數十人。入地獄者萬亦數十。如 T2122_.53.0316a18: 君獄内囚。唯鬼及畜生最爲多也。如君縣 T2122_.53.0316a19: 内課役戸。就此道中又有等級。因指其從者 T2122_.53.0316a20: 曰。彼人大不如我。其不及彼者尤多。蒨曰。鬼 T2122_.53.0316a21: 有死乎。曰然。蒨曰。死入何道。答曰。不知。如 T2122_.53.0316a22: 人知生而不知死彼之事。蒨問曰。道家章醮 T2122_.53.0316a23: 爲有益不。景曰。道者被天帝總統六道。是 T2122_.53.0316a24: 爲天曹。閻羅王者如人間天子。太山府君 T2122_.53.0316a25: 如尚書令。録五道神如諸尚書。若我輩國如 T2122_.53.0316a26: 大州郡。毎人間事道上章謂請福。如求神 T2122_.53.0316a27: 之恩。天曹受之下閻羅王云。以某月日得某 T2122_.53.0316a28: 甲訴云云。宜盡理勿令枉濫。閻羅敬受而奉 T2122_.53.0316a29: 行之。如人奉詔也。無理不可求免。有枉必 T2122_.53.0316b01: 當得申。何爲益也。蒨又問。佛法家修福何如。 T2122_.53.0316b02: 景曰。佛是大聖無文書行下。其修福者。天神 T2122_.53.0316b03: 敬奉多得寛宥。若福厚者雖有惡道文簿不 T2122_.53.0316b04: 得追攝。此非吾所識。亦莫知其所以然。言畢 T2122_.53.0316b05: 即去。蒨一二日能起便愈。文本父卒還郷里。 T2122_.53.0316b06: 蒨寄書曰。鬼神定是貪諂。往日欲郎君飮食 T2122_.53.0316b07: 乃爾慇勤。比知無復利相見殊落漠。然常掌 T2122_.53.0316b08: 事猶見。隨本縣爲賊所陷死亡略盡。僕爲掌 T2122_.53.0316b09: 事所道如常賊不見。竟以獲全。貞觀十六年 T2122_.53.0316b10: 九月八日。文官賜射於玄武門。文本時爲中 T2122_.53.0316b11: 書侍郎。與家兄太府卿及治書侍御史馬周
T2122_.53.0316b15: 如嘯能射人。其所著者如蹄頭腫大毒有雌 T2122_.53.0316b16: 雄。雄急雌緩。急者不過半日。緩者不延經宿。 T2122_.53.0316b17: 其有旁人常以救之。救之小免則死。俗名曰 T2122_.53.0316b18: 刀勞鬼。故外書云。鬼神者。其禍福發揚之驗 T2122_.53.0316b19: 於世者也。老子曰。昔者得一者。天得一以 T2122_.53.0316b20: 清。地得一以寧。神得一以靈。谷得一以盈。侯 T2122_.53.0316b21: 王得一以爲天下禎。然則天地鬼神。與我並 T2122_.53.0316b22: 生者也。氣分則性異。域立則形殊。莫能相兼 T2122_.53.0316b23: 也。生者主陽。死者主陰。性之所託各安其方。
T2122_.53.0316b26: 肉歸於土。血歸於水。脈歸於澤。聲歸於雷。動 T2122_.53.0316b27: 作歸於風。眼歸於日月。骨歸於木。筋歸於山。 T2122_.53.0316b28: 齒歸於石。膏歸於露。露歸於草。呼吸之氣復 T2122_.53.0316b29: 歸於人 T2122_.53.0316c01: 禮記祭義曰。宰我曰。吾聞鬼神之名不知其 T2122_.53.0316c02: 所謂。子曰。氣之也者。神之盛也。魄也者鬼之 T2122_.53.0316c03: 盛也。合鬼與神教之至也。依崔鴻十六國春 T2122_.53.0316c04: 秋前涼録曰。張傾安定馬氏人。初傾之殺麹 T2122_.53.0316c05: 儉。儉有恨言。恨言。是月光見白狗。拔劍斫 T2122_.53.0316c06: 之。傾委地不起。左右見儉在傍。遂乃暴卒 T2122_.53.0316c07: 依神異經曰。東北方有鬼星石室。三百戸而 T2122_.53.0316c08: 共所。石傍題曰鬼門。門晝日不閉。至暮則有
T2122_.53.0316c11: 尋復問之。卿復誰。定伯誑之言。我亦鬼。鬼 T2122_.53.0316c12: 問。欲至何所。答曰。欲至宛市。鬼言。我亦欲 T2122_.53.0316c13: 至宛。遂行數里。鬼言。歩行太遲。可共遞相 T2122_.53.0316c14: 檐也。定伯曰。大善。鬼便先檐定伯數里。鬼 T2122_.53.0316c15: 言。卿大重將非鬼也。定伯言。我新死故身重 T2122_.53.0316c16: 耳。伯因復檐鬼。鬼略無重。如是再三。定伯復 T2122_.53.0316c17: 言。我新死不知鬼悉何所畏忌。鬼答言。唯 T2122_.53.0316c18: 不喜人唾。於是共行。道遇水。定伯令鬼先度。 T2122_.53.0316c19: 聽之了無聲音。定伯自度漕灌作聲。鬼復 T2122_.53.0316c20: 言。何以聲。定伯曰。新死不習度水故爾。勿怪 T2122_.53.0316c21: 吾也。行欲至*宛。定伯便檐鬼著頭上急持 T2122_.53.0316c22: 之。鬼大呼聲咋咋然。索下不復聽之。徑至宛 T2122_.53.0316c23: 市中下著地。化爲一羊便賣之。恐其變化。爲 T2122_.53.0316c24: 羊唾之。得錢千五百乃去。于時石崇言。定
T2122_.53.0316c27: 從西入趣宮治。合有三重黒門。周匝數十里。 T2122_.53.0316c28: 高梁瓦屋。是日亦有同死者。男子五六千 T2122_.53.0316c29: 人。皆在門外。有吏著帛單衣持筆疏人姓 T2122_.53.0317a01: 名。男女左右別記。謂曰莫動。當將汝入呈太 T2122_.53.0317a02: 山府君。名簿在第二十須臾便至。府君西向 T2122_.53.0317a03: 坐。邊有持刀直衞。左右至者案名一一呼入 T2122_.53.0317a04: 至府君所。依罪輕重斷之入獄。*案抱朴子 T2122_.53.0317a05: 曰。按九鼎記及青靈經。並云。人物之死倶有 T2122_.53.0317a06: 鬼也 T2122_.53.0317a07: 魏孫恩作逆時呉興紛亂。一男子避急突入 T2122_.53.0317a08: 蒋侯廟。始入門木像彎弓射之即死。行人及
T2122_.53.0317a12: 命部 業因部 受報部 修福部 苦樂 T2122_.53.0317a13: 部 好醜部 T2122_.53.0317a14: 述意部第一 T2122_.53.0317a15: 夫論畜生。癡報所感種類既多。條緒非一。 T2122_.53.0317a16: 禀茲穢質。生此惡塗。頓罷慧明。唯多貪恚。所 T2122_.53.0317a17: 以蜂蠆蘊毒。蛇蝮懷瞋。鴿雀嗜婬豺狼騁暴。 T2122_.53.0317a18: 或復被毛戴角。抱翠銜珠。嘴巨鋒芒。爪甲 T2122_.53.0317a19: 長利。或復聽物往還。受人驅策。犬勤夜吠。雞 T2122_.53.0317a20: 競曉鳴。牛弊田農。馬勞行陣。肌肉於是消耗。 T2122_.53.0317a21: 皮膚爲之零落。或可潜藏草澤遂被罝羅。竄 T2122_.53.0317a22: 伏陂池横遭罾網。如是畜生悉皆懺悔。乃至 T2122_.53.0317a23: 鵾鵬大質。螻蟻細躯。偃鼠飮河。鷦鷯巣木。水 T2122_.53.0317a24: 生陸産羽族毛群。錦質紫鱗丹鰓頳尾。如此 T2122_.53.0317a25: 之流。悉皆代爲懺悔。當令信根清淨。捨此惡 T2122_.53.0317a26: 形。慧命莊嚴。復茲天報。無復驅馳之苦。永離 T2122_.53.0317a27: 屠割之悲。縱意逍遙。隨心放蕩。飮啄自在。嗚 T2122_.53.0317a28: 嘯無爲。出彼樊籠。免乎繋縛也 T2122_.53.0317a29: 會名部第二 T2122_.53.0317b01: 畜生者。如婆沙論中釋。生謂衆生。畜謂畜養。 T2122_.53.0317b02: 謂彼横行。禀性愚癡。不能自立。爲他畜養。故 T2122_.53.0317b03: 名畜生。問曰。若以畜養名畜生者。如諸龍水 T2122_.53.0317b04: 陸空行。豈可爲人所養名爲畜生耶。答曰。養 T2122_.53.0317b05: 者義寛。具滿人間及以六天。不養者處狹。唯 T2122_.53.0317b06: 在人中山野澤内。又古昔諸龍亦爲人養。具 T2122_.53.0317b07: 在文史。今從畜養偏多。故名畜生。又立世論
T2122_.53.0317b10: 名底栗車 T2122_.53.0317b11: 依新婆沙論。名爲傍生。故問。云何傍生趣。答 T2122_.53.0317b12: 其形傍故行亦傍。故形亦傍。是故名傍生。 T2122_.53.0317b13: 有説。彼諸有情由造作増上愚癡身語意惡 T2122_.53.0317b14: 行。往彼生闇鈍。故名傍生。謂此遍於五趣 T2122_.53.0317b15: 皆有。如落迦中。有無足者。如孃矩吒蟲 T2122_.53.0317b16: 等。有二足者如鐵嘴鳥等。有四足者如黒駿 T2122_.53.0317b17: 狗等。有多足者如百足等。於鬼趣中。有無足 T2122_.53.0317b18: 者如毒蛇等。有二足者如烏鴟等。有四足者 T2122_.53.0317b19: 如狐狸象馬等。有多足者如六足百足等。於 T2122_.53.0317b20: 人趣三洲中。有無足者如一切腹行蟲。有二 T2122_.53.0317b21: 足者如鴻雁等。有四足者如象馬等。有多足 T2122_.53.0317b22: 者如百足等。於拘盧洲中。有二足者如鴻雁 T2122_.53.0317b23: 等。有四足者如象馬等。無有無足及多足者。 T2122_.53.0317b24: 彼是受無惱害業果處故。四天王衆天及三 T2122_.53.0317b25: 十三天中。有二足者如妙色鳥等。有四足者 T2122_.53.0317b26: 如象馬等。餘無者如前釋。上四天中。唯有 T2122_.53.0317b27: 二足者如妙色鳥等。餘皆無者。空居天處轉 T2122_.53.0317b28: 勝妙故。問彼處若無象馬等者如何爲乘。亦 T2122_.53.0317b29: 聞彼天乘象馬等。云何言無。答由彼諸天福 T2122_.53.0317c01: 業力故。作非情數象馬等形。而爲御乘自娯 T2122_.53.0317c02: 樂也 T2122_.53.0317c03: 依樓炭經説。畜生不同。大約有其三種。一魚。 T2122_.53.0317c04: 二鳥。三獸。於此三中。一一無量。魚有六千四 T2122_.53.0317c05: 百種。鳥有四千五百種。獸有二千四百種。 T2122_.53.0317c06: 於彼經中。但列總數不別列名。正法念經。種 T2122_.53.0317c07: 數不同有四十億。亦不列名 T2122_.53.0317c08: 住處部第三 T2122_.53.0317c09: 如新婆沙論。問傍生本住何處。答本所住處 T2122_.53.0317c10: 在大海中。後時流轉遍在諸趣。問其形云何。 T2122_.53.0317c11: 答多分傍側。亦有竪者。如緊捺落畢舍遮醯 T2122_.53.0317c12: 盧索迦等。問語言云何。答劫初成時皆作聖 T2122_.53.0317c13: 語。後以飮食時分有情不平等故。諂誑増上 T2122_.53.0317c14: 故。便有種種語。乃至有不能言者。又舊婆沙 T2122_.53.0317c15: 論説。畜生住處乃有邊正之別。第一正住者。 T2122_.53.0317c16: 或説在鐵圍兩界之間冥闇之中。或在大海 T2122_.53.0317c17: 之内。或在洲渚之上。第二邊住者。謂在五趣 T2122_.53.0317c18: 之中。如地獄中。或有無足畜生如彼蛇等。或 T2122_.53.0317c19: 有二足者如彼烏鳩等。或有四足者如彼狗
T2122_.53.0317c26: 如菩薩處胎經云。第一大鳥不過金翅鳥。頭 T2122_.53.0317c27: 尾相去八千由旬高下亦爾。若其飛時從一 T2122_.53.0317c28: 須彌。至一須彌終不中止。廣如經説。第二獸 T2122_.53.0317c29: 者不過於龍。如阿含經説。難陀跋難陀二龍。 T2122_.53.0318a01: 其形最大。繞須彌山七匝。頭猶山頂尾在海 T2122_.53.0318a02: 中。第三魚身者不過摩竭大魚。如四分律説。 T2122_.53.0318a03: 摩竭大魚身長。或三百由旬四百由旬。乃至 T2122_.53.0318a04: 極大者。長七百由旬。故阿含經云。眼如日月。 T2122_.53.0318a05: 鼻如大山。口如赤谷。若依俗書。莊周説云。 T2122_.53.0318a06: 有大鵬。其形極大。鴻鵬之背不知幾千里。 T2122_.53.0318a07: 將欲飛時撃水三千里。翼若垂天之雲。搏扶 T2122_.53.0318a08: 搖而上。去地九萬。方乃得逝。要從北溟至
T2122_.53.0318a20: 如毘曇説云。畜生道中。壽極長者不過一劫。 T2122_.53.0318a21: 如持地龍王及伊羅鉢龍等。壽極短者不過 T2122_.53.0318a22: 蜉蝣之蟲。朝生夕死不盈一日。中間長短不 T2122_.53.0318a23: 可具述。如智度論説。佛令舍利弗觀鴿過未。 T2122_.53.0318a24: 前後各八萬劫。猶不捨鴿身。故知畜生壽報 T2122_.53.0318a25: 長遠。非凡所測也 T2122_.53.0318a26: 業因部第六 T2122_.53.0318a27: 依業報差別經中説。具造十業得畜生報。一 T2122_.53.0318a28: 身行惡。二口行惡。三意行惡。四從貪煩惱。起 T2122_.53.0318b01: 諸惡業。五從瞋煩惱。起諸惡業。六從癡煩惱。 T2122_.53.0318b02: 起諸惡業。七毀罵衆生。八惱害衆生。九施不 T2122_.53.0318b03: 淨物。十行於邪婬。若依正法念經説。畜生種 T2122_.53.0318b04: 類各各差別。業因得報亦各不同。備如經説。 T2122_.53.0318b05: 不可具述。若依地持。具造十惡。一一能令衆 T2122_.53.0318b06: 生墮於地獄畜生餓鬼中。後得人身猶有習
T2122_.53.0318b09: 依賢愚經云。爾時有諸估客欲詣他國。其諸 T2122_.53.0318b10: 商人共將一狗。至於中路。衆賈頓息。伺人不 T2122_.53.0318b11: 看。狗便盜肉。衆人瞋打而折其脚棄野而去。 T2122_.53.0318b12: 時舍利弗天眼見狗。癵躄飢餓困篤垂死。著 T2122_.53.0318b13: 衣持鉢入城乞食。得已持出飛至狗所。慈心 T2122_.53.0318b14: 憐愍以食施與。狗得其食活命歡喜。即爲狗 T2122_.53.0318b15: 説微妙之法。狗便命終。生舍衞國婆羅門家。 T2122_.53.0318b16: 後舍利弗獨行乞食。婆羅門見。而問言。尊 T2122_.53.0318b17: 者獨行無沙彌耶。舍利弗言。我無沙彌。聞卿 T2122_.53.0318b18: 有子。當用見與。婆羅門言我有一子。字曰均 T2122_.53.0318b19: 提。年既孤幼。不任使命。比前長大當用相與。 T2122_.53.0318b20: 後至七歳。以其兒付令使出家。便受其兒。將 T2122_.53.0318b21: 至祇桓聽爲沙彌。漸爲説法。心開意解得阿 T2122_.53.0318b22: 羅漢果。功徳悉備。均提沙彌始得道已。自以 T2122_.53.0318b23: 智力觀過去世本造何行遭聖獲果。觀見前 T2122_.53.0318b24: 身作一餓狗。蒙和上恩今得人身并獲道果。 T2122_.53.0318b25: 欣心内發而自念言。我蒙師恩得脱諸苦。今 T2122_.53.0318b26: 當盡身供給所須。求作沙彌不受大戒。佛告 T2122_.53.0318b27: 阿難。由過去世迦葉佛時。均提出家少年聲 T2122_.53.0318b28: 好。善巧讃唄人所樂聽。有一老僧音聲濁鈍 T2122_.53.0318b29: 不能經唄。已得羅漢功徳皆具。年少比丘自 T2122_.53.0318c01: 恃好聲。見而訶之聲如狗吠。時老比丘便呼 T2122_.53.0318c02: 年少。汝識我不。我得羅漢儀式悉具。年少聞 T2122_.53.0318c03: 説。心驚毛竪惶怖自責。即於其前懺悔過咎。 T2122_.53.0318c04: 由其惡言五百世中常受狗身。由其出家持 T2122_.53.0318c05: 淨戒故。今得見我蒙得解脱。又智度論云。愚 T2122_.53.0318c06: 癡多故。受蚯蚓蜋螻蟻鵂鶩角鵄之屬諸 T2122_.53.0318c07: 騃蟲鳥。龍樹菩薩或云。婬欲情多故欲受鶩 T2122_.53.0318c08: 身。或云。愚癡多故亦受鶩身。此二鶩身爲 T2122_.53.0318c09: 同爲異。答謂習欲生者是水鳥鳧鴨之流。習 T2122_.53.0318c10: 癡生者是陸鳥鵄梟之類。或晝見夜亦見。由 T2122_.53.0318c11: 欲生故恒多連飛。並汎鳥之*類。或夜見晝不 T2122_.53.0318c12: 見。由癡生故恒多夜游伺。鼠鴟亦二種。習欲 T2122_.53.0318c13: 生者是老鴟。則晝見夜不見。習癡生者是 T2122_.53.0318c14: 角鴟。則夜見晝不見。又長阿含及増一經云 T2122_.53.0318c15: 金翅鳥有四種。一卵生。二胎生。三濕生。四化 T2122_.53.0318c16: 生。皆先大布施。由心高陵虚苦惱衆生心多 T2122_.53.0318c17: 瞋慢生此鳥中。有如意寶珠以爲瓔珞。變化 T2122_.53.0318c18: 萬端無事不辨。身高四十里。衣廣八十里。 T2122_.53.0318c19: 長四十里。重二兩半。食黿鼉蟲鼈以爲段食
T2122_.53.0318c22: 有減者。大海北岸一樹。名究羅瞋摩。高百由 T2122_.53.0318c23: 旬。蔭五十由旬。樹東有卵生龍宮。卵生金翅 T2122_.53.0318c24: 鳥宮。樹南有胎生龍宮。胎生金翅鳥宮。樹西 T2122_.53.0318c25: 有濕生龍宮。濕生金翅鳥宮。樹北有化生龍 T2122_.53.0318c26: 宮。化生金翅鳥宮。各各縱廣六千由旬。莊飾 T2122_.53.0318c27: 如上。若卵生金翅鳥飛下海中。以翅搏水水 T2122_.53.0318c28: 即兩披。深二百由旬。取卵生龍隨意而食之
T2122_.53.0319a03: 山北大鐵樹上。高十六萬里。求覓其尾了不 T2122_.53.0319a04: 可得。鳥聞亦受五戒。又觀佛三昧經云。金 T2122_.53.0319a05: 翅鳥王。名曰正音。於衆羽族快樂自在。於閻 T2122_.53.0319a06: 浮提日食一龍王及五百小龍。於四天下更 T2122_.53.0319a07: 食。日日數亦如上。周而復始。經八千歳死相 T2122_.53.0319a08: 既現。諸龍吐毒不能得食。飢逼慞惶求不得 T2122_.53.0319a09: 安。至金剛山。從金剛山直下。從大水際至風 T2122_.53.0319a10: 輪際。爲風所吹還上金剛山。如是七返。然 T2122_.53.0319a11: 後命終。以其毒故。令十寶山同時火起。難陀 T2122_.53.0319a12: 龍王懼燒此山。即降大雨滴如車軸。鳥肉消 T2122_.53.0319a13: 盡唯餘心存心。又直下七返如前住金剛山。 T2122_.53.0319a14: 難陀龍王取爲明珠。轉輪聖王得爲如意珠。 T2122_.53.0319a15: 若人念佛心亦如是。又樓炭長阿含經等云。 T2122_.53.0319a16: 龍還有四。皆先多瞋恚心曲不端。大行布施
T2122_.53.0319a19: 半。神力自在。百味飮食。最後一口變爲蝦蟇。 T2122_.53.0319a20: 若自化眷屬發於道心乞施皂衣能使諸龍各
T2122_.53.0319a24: 亦有婚姻。身相觸以成陰陽。壽命一劫。或有 T2122_.53.0319a25: 減者。得免金翅鳥食。唯有十六王。一娑竭。二 T2122_.53.0319a26: 難陀。三跋難陀。四伊那婆羅。五提頭頼吒。六 T2122_.53.0319a27: 善見。七阿盧。八伽句羅。九伽毘羅。十阿波 T2122_.53.0319a28: 羅。十一伽。十二瞿伽。十三阿耨達。十四 T2122_.53.0319a29: 善住。十五憂睒伽波頭。十六得叉迦 T2122_.53.0319b01: 又樓炭華嚴經云。娑竭龍王住須彌山北大 T2122_.53.0319b02: 海底。宮宅縱廣八萬由旬。七寶所成。牆壁七 T2122_.53.0319b03: 重。欄楯羅網。嚴飾其上。園林浴池衆鳥和鳴。 T2122_.53.0319b04: 金壁銀門。門高二千四百里。廣二千二百里。 T2122_.53.0319b05: 彩畫殊好。常有五百鬼神之所守護。能隨心 T2122_.53.0319b06: 降雨。群龍所不能及。住淵涌流入海。青瑠 T2122_.53.0319b07: 璃色。又海龍王經云。龍王白佛言。我從劫 T2122_.53.0319b08: 初正住大海。從拘樓秦佛時。大海之中妻子 T2122_.53.0319b09: 甚少。今者海龍眷屬繁多。佛告龍王。其於佛 T2122_.53.0319b10: 法出家。違犯戒行不捨直見不墮地獄。如斯 T2122_.53.0319b11: 之類壽終已後皆生龍中。佛告龍王。拘樓秦 T2122_.53.0319b12: 佛時。九十八億居家出家。違其禁戒皆生龍 T2122_.53.0319b13: 中。拘那含牟尼佛時。八十億居家出家。毀戒 T2122_.53.0319b14: 恣心。壽終之後皆生龍中。迦葉佛時。六十四 T2122_.53.0319b15: 億居家出家。犯戒皆生龍中。於我世中九百 T2122_.53.0319b16: 九十億居家出家。鬪諍誹謗經戒。死生龍 T2122_.53.0319b17: 中。今已有出者。以是之故。在大海中。諸龍妻 T2122_.53.0319b18: 子眷屬不可稱計。泥洹後多有惡優婆塞違 T2122_.53.0319b19: 失禁戒。當生龍中或墮地獄 T2122_.53.0319b20: 又僧護經云。爾時世尊告僧護比丘。汝於海 T2122_.53.0319b21: 中所見龍王。受此龍身。牙甲鱗角。其状可畏。 T2122_.53.0319b22: 臭穢難近。以畜生道障出家法。不能得免金 T2122_.53.0319b23: 翅鳥王之所食噉。龍性多睡。有五法不能隱 T2122_.53.0319b24: 身。一生時。二死時。三婬時。四瞋時。五睡時。 T2122_.53.0319b25: 復有四毒不能如法。一以聲毒故不能如法。 T2122_.53.0319b26: 若出聲者聞則害人。二以見毒故不能如法。 T2122_.53.0319b27: 若見身者必能害人。三以氣毒故不能如法。 T2122_.53.0319b28: 若被氣嘘必能害人。四以觸毒故不能如法。 T2122_.53.0319b29: 若觸身者必能害人 T2122_.53.0319c01: 修福部第八 T2122_.53.0319c02: 如菩薩處胎經云。佛告智積菩薩。吾昔一時 T2122_.53.0319c03: 無央數劫爲金翅鳥王。七寶宮殿後園浴池 T2122_.53.0319c04: 皆七寶成。心得自在如轉輪王。乃能入海求 T2122_.53.0319c05: 龍爲食。時彼海中有化生龍子。於其齋日奉 T2122_.53.0319c06: 持八禁。時金翅鳥王身長八千由旬。左右兩 T2122_.53.0319c07: 翅各長四千由旬。以翅斫海取龍。水未合頃 T2122_.53.0319c08: 飛銜龍出。鳥欲食龍時。先從尾而呑。到須彌 T2122_.53.0319c09: 山北有大鐵樹。高下六萬里。銜龍至彼欲得 T2122_.53.0319c10: 食噉。求龍尾不知處。以經日夜明日龍始出 T2122_.53.0319c11: 尾語金翅鳥。化生龍者我身是也。我不持八 T2122_.53.0319c12: 齋法者汝即灰滅。時金翅鳥聞悔過自責。佛 T2122_.53.0319c13: 之威神甚深難量。我有宮殿。去此不遠。共我 T2122_.53.0319c14: 至彼以相娯樂。龍即隨鳥至宮觀看。今此眷 T2122_.53.0319c15: 屬不聞如來八關齋法。唯願指授禁戒威儀。 T2122_.53.0319c16: 若壽終後得生人中。爾時龍子具以禁戒法 T2122_.53.0319c17: 便讀誦之。即於鳥宮而説頌曰 T2122_.53.0319c18: 我是龍王子 修道七萬劫 T2122_.53.0319c19: 以針刺樹葉 犯戒作龍身 T2122_.53.0319c20: 我宮在海水 亦以七寶成 T2122_.53.0319c21: 摩尼玻珠 明月珠金銀 T2122_.53.0319c22: 可隨我到彼 觀看修佛事 T2122_.53.0319c23: 復益善根本 慈潤悉周遍 T2122_.53.0319c24: 爾時鳥聞龍子所説。受八關齋法。口自發言。 T2122_.53.0319c25: 從今以後盡形壽不殺生如諸佛教。金翅鳥 T2122_.53.0319c26: 眷屬受三自歸已。即從龍子到海宮殿。彼有 T2122_.53.0319c27: 七寶塔。諸佛所説諸法深藏。別有七寶函滿 T2122_.53.0319c28: 中佛經。見諸供養猶如天上。龍子語鳥。我受 T2122_.53.0319c29: 龍身劫壽未盡。未曾殺生嬈觸水性。時龍子 T2122_.53.0320a01: 龍女心開意解。壽終之後。皆當得生阿彌陀 T2122_.53.0320a02: 佛國 T2122_.53.0320a03: 苦樂部第九 T2122_.53.0320a04: 如經説云。如有福龍。依報快樂具足。妻妾伎 T2122_.53.0320a05: 女衣服飮食象馬七珍無不備有。優樂自在 T2122_.53.0320a06: 過逾於人。乃至六欲天中亦有鳥獸。自在受 T2122_.53.0320a07: 樂。亦有薄福諸龍。日別熱沙爆身。爲諸小 T2122_.53.0320a08: 蟲之所唼食。又如人間畜生驅策鞭打擔輕 T2122_.53.0320a09: 負重馳騁走使不得自在。乃至水陸空行乏 T2122_.53.0320a10: 少水草共相殘害。又復鐵圍山間。兩界畜生 T2122_.53.0320a11: 恒居暗瞑。受苦無間無暫時樂。如是諸苦不 T2122_.53.0320a12: 可具陳◎ T2122_.53.0320a13: ◎好醜部第十 T2122_.53.0320a14: 如經説云。如龍驥驎鳳孔雀鸚鵡山鷄畫雉。 T2122_.53.0320a15: 爲人所貴情希愛樂。如獼猴犲狼虎兕蚖蝮 T2122_.53.0320a16: 服鳥梟鴟等。人所惡見不喜聞音。如是好醜 T2122_.53.0320a17: 陳列難盡。貴賤可知。不可具述
T2122_.53.0320a20: 季桓子井有羊怪 晋懷瑤家地有犬怪 T2122_.53.0320a21: 皐辛氏時有狗怪 西國行記人畜交孕 T2122_.53.0320a22: 怪 T2122_.53.0320a23: 魏黄初中。頓丘界有人騎馬夜行。見道中有 T2122_.53.0320a24: 物大如兎。兩眼如鏡。跳梁遮馬令不得前。人 T2122_.53.0320a25: 遂驚懼墮馬。魅便就把驚怖暴死。良久得 T2122_.53.0320a26: 蘇。蘇已失魅不知所在。乃便上馬前行數里 T2122_.53.0320a27: 逢一人。相問訊已説向者事變如此。今相得 T2122_.53.0320a28: 爲伴甚佳歡喜。人曰。我獨行得君爲伴快不 T2122_.53.0320a29: 可言。君馬行疾且前。我在後隨也。遂共行語 T2122_.53.0320b01: 曰。向者物何如乃令君懼怖耶。對曰。其身如 T2122_.53.0320b02: 兎而眼如鏡形甚可惡。伴曰。試顧視我耶。 T2122_.53.0320b03: 人顧視之猶復是也。魅便跳上馬人遂墜地 T2122_.53.0320b04: 怖死。家人怪馬獨歸。即行推覓。於道得之。 T2122_.53.0320b05: 宿昔乃蘇説状如是 T2122_.53.0320b06: 蜀中西南高山之上有物與猴相類。長七尺。 T2122_.53.0320b07: 能作人行善走逐人。名曰猳國。一名馬化。或 T2122_.53.0320b08: 曰玃。伺道行婦女。有長者輒盜取將去。人 T2122_.53.0320b09: 不得知。若有行人經過其傍。皆以長繩相引 T2122_.53.0320b10: 猶故不免。此物能別男女氣臭。故取女男不 T2122_.53.0320b11: 知也。若取得人女則爲家室。其無子者終身 T2122_.53.0320b12: 不得還。十年之後形皆類之。意亦迷惑不復 T2122_.53.0320b13: 思歸。若有子者輒抱送還其家。産子皆如人 T2122_.53.0320b14: 形。有不養者其母輒死。故懼怕之無敢不養。 T2122_.53.0320b15: 及長與人不異。皆以楊爲姓。故今蜀中西南 T2122_.53.0320b16: 多諸楊率。皆是猳國馬化之子孫也 T2122_.53.0320b17: 越地深山中有鳥。大如鳩青色。名曰治鳥。穿 T2122_.53.0320b18: 大樹作巣。如五六升器。戸口徑數寸。周飾 T2122_.53.0320b19: 以土堊。赤自相分。状如射侯。伐木者見此 T2122_.53.0320b20: 樹即避之去。或夜冥不見鳥。鳥亦知人不見。 T2122_.53.0320b21: 便鳴喚曰。咄咄上去。明日便急上去。咄咄下 T2122_.53.0320b22: 去。明日便宜急下。若不使去但言笑而已者。 T2122_.53.0320b23: 人可止伐也。若有穢惡及其所止者。則有虎 T2122_.53.0320b24: 通夕來守。人不去便傷害人。此鳥白日見其 T2122_.53.0320b25: 形是鳥也。夜聽其嗚亦鳥也。時有觀樂者便 T2122_.53.0320b26: 作人形。長三尺。至澗中取石蟹就人火炙之。 T2122_.53.0320b27: 人不可犯也。越人謂此鳥是越柷之祖也 T2122_.53.0320b28: 季桓子穿井獲如土缶其。中有羊馬便。問之 T2122_.53.0320b29: 仲尼曰。吾穿井而獲狗何耶。仲尼曰。以丘所 T2122_.53.0320c01: 聞羊也。丘聞之。木石之怪驅蚑蝄蜽。水中 T2122_.53.0320c02: 之怪是龍罔。土中之怪曰賁羊。夏鼎志曰。罔 T2122_.53.0320c03: 象如三歳兒。赤目黒色大耳長臂赤爪。索縛 T2122_.53.0320c04: 則可得食。王子曰。木精爲游光。金精爲清 T2122_.53.0320c05: 明。晋元康中。呉郡婁縣懷瑤家。忽聞地中 T2122_.53.0320c06: 有犬子聲隱其聲。上有小穿大如螾。瑤以杖 T2122_.53.0320c07: 刺之。入數尺覺如物。乃掘視之得犬子雌雄。 T2122_.53.0320c08: 各一目猶未開。形大如常犬也。哺之而食。 T2122_.53.0320c09: 左右咸往觀焉。長老或云。此名犀犬。得之者 T2122_.53.0320c10: 令家富昌。宜當養之。以目未開還置穿中。覆 T2122_.53.0320c11: 以磨礱。宿昔發視左右無孔還失所在。瑤家 T2122_.53.0320c12: 積年無他禍福也 T2122_.53.0320c13: 大興中呉郡府舍中。又得二牧物如初。其後 T2122_.53.0320c14: 太守張茂爲呉興兵所殺。尸子曰。地中有犬。 T2122_.53.0320c15: 名曰地狼。有人名曰無傷。夏鼎志曰。掘地而 T2122_.53.0320c16: 得狗名曰賈。掘地而得豚名曰邪。掘地而得 T2122_.53.0320c17: 人名曰聚。聚毋傷也。此物之自然。無謂鬼 T2122_.53.0320c18: 神而怪之。然則與地狼名異其實一物也。淮 T2122_.53.0320c19: 南萬畢曰。千歳羊肝化爲地宰。蟾蜍得苽卒 T2122_.53.0320c20: 時爲鶉。此皆因氣作。以相感而惑也。睪辛 T2122_.53.0320c21: 氏有老婦人居於王宮。得耳疾暦時醫爲挑 T2122_.53.0320c22: 治。出頂蟲大如繭。婦人去後。置以瓠籬。覆之 T2122_.53.0320c23: 以盤。俄爾頂蟲乃化爲犬。其文五色。因名盤 T2122_.53.0320c24: 瓠。遂畜之。時戎呉盛強數侵邊境。遣將征討 T2122_.53.0320c25: 不能禽勝。乃募天下有能得戎呉將軍首者。 T2122_.53.0320c26: 購金千斤封邑萬戸。又賜以少女。後盤瓠銜 T2122_.53.0320c27: 得一頭將造王闕。王診視之即是戎呉。爲之 T2122_.53.0320c28: 柰何。群臣皆曰。盤瓠是畜不可官秩。又不 T2122_.53.0320c29: 可妻。雖有功無施也。少女聞之啓王曰。大王 T2122_.53.0321a01: 既以我許天下矣。盤瓠銜首而來爲國除害。 T2122_.53.0321a02: 此天命使然。豈狗之智力哉。王者重言。覇者 T2122_.53.0321a03: 重信。不可以子女微躯而負明約於天下。國 T2122_.53.0321a04: 之禍也。王懼而從之。令少女隨。盤瓠將女 T2122_.53.0321a05: 上南山。山草木茂盛無人行迹。於是女解去 T2122_.53.0321a06: 上衣爲僕豎之紛。著獨拘之叉。隨盤瓠 T2122_.53.0321a07: 昇山入谷止于石室之中。王悲思之遣往視 T2122_.53.0321a08: 覓。天輒風雨嶺震雲晦往者莫至。蓋經三年 T2122_.53.0321a09: 産六男六女。盤瓠死後自相配偶爲夫妻。 T2122_.53.0321a10: 織績木皮染以草實。好五色衣服裁制著用。 T2122_.53.0321a11: 經後母歸以語王。王遣追之男女。天不復雨 T2122_.53.0321a12: 衣服褳言語侏離。飮食蹲踞好山惡都。王 T2122_.53.0321a13: 順其意有詔賜以名山廣澤。號曰蠻夷。蠻夷 T2122_.53.0321a14: 者。外癡内黠。安土重賜以其受異氣於天命 T2122_.53.0321a15: 故。待以不常之伴。田作價販無開濕符傳 T2122_.53.0321a16: 租税之賦。有邑君長皆賜印綬。冠用獺皮。取 T2122_.53.0321a17: 其游食於水。今即梁漢巴蜀武陵長沙廬江 T2122_.53.0321a18: 群夷是也。周糝雜魚肉叩槽而號。毎祭盤 T2122_.53.0321a19: 瓠。其俗至今。故世稱赤𩨫横頵盤瓠子孫
T2122_.53.0321a23: 有一國王。女聘隣國吉日送歸。路逢師子。侍 T2122_.53.0321a24: 衞之徒棄女逃難。女居輿中心甘喪命。時師 T2122_.53.0321a25: 子王負女而去。入深山處幽谷。捕鹿採菓以 T2122_.53.0321a26: 時資給。既積歳月遂孕男女。形貌同人性種 T2122_.53.0321a27: 畜也。男漸長大力格猛獸。年方弱冠人智斯 T2122_.53.0321a28: 發 T2122_.53.0321a29: 既非族類如何配偶。母乃述昔事以告其子。 T2122_.53.0321b01: 曰人畜殊途宜速逃逝。曰我先已逃不能自 T2122_.53.0321b02: 濟。其子於後逐師子父。登山踰嶺。察其游止 T2122_.53.0321b03: 可以逃難。伺父去已遂檐負母下趣人里。母 T2122_.53.0321b04: 曰。宜各愼密勿説事源。人或知聞輕鄙我等。 T2122_.53.0321b05: 於是父國。國非家族宗祀已滅。投寄邑人。 T2122_.53.0321b06: 人謂之曰。爾曹何國人也。曰我本此國流離 T2122_.53.0321b07: 異域。子母相携來歸故里。人皆哀愍更共資 T2122_.53.0321b08: 給。其師子王還無所見。追戀妻兒憤恚既發。 T2122_.53.0321b09: 便出山谷往來村邑。咆哮震吼。暴害人物殘 T2122_.53.0321b10: 毒生類。邑人輒出遂取而殺。撃鼓吹貝負弩 T2122_.53.0321b11: 持鉾。群從成旅然後免害。其王懼仁化之不 T2122_.53.0321b12: 洽也。乃縱獠者期於擒獲。王躬率四兵衆以 T2122_.53.0321b13: 萬計。掩捕林藪彌跨山谷。師子震吼人畜僻 T2122_.53.0321b14: 易。既不擒獲。尋復招募其有擒執師子除國 T2122_.53.0321b15: 害者。當酬重賞式旌茂績。子聞王之令。乃謂 T2122_.53.0321b16: 母曰。飢寒以久宜可應募。或有所得以相撫 T2122_.53.0321b17: 育。母曰。言不可。若是彼獸雖是畜也猶是 T2122_.53.0321b18: 汝父。豈以艱辛而興逆害。子曰。人畜異類 T2122_.53.0321b19: 禮義安在。既以違阻此心何異。乃抽小刃。出 T2122_.53.0321b20: 應招募。是時千衆萬騎雲屯霧合。師子踞在 T2122_.53.0321b21: 林中。人莫敢近。子即其前父遂馴伏。於是乎 T2122_.53.0321b22: 親愛忘怒。乃剚刃於腹中。尚懷慈愛猶無忿 T2122_.53.0321b23: 毒。乃至刳腹含苦而死。王曰。斯何人哉。若此 T2122_.53.0321b24: 之異也。誘之以福利。震之以威禍。然後具陳 T2122_.53.0321b25: 始末備述情事。王曰。逆哉。父而尚害況非親 T2122_.53.0321b26: 乎。畜種難馴兇情易動。除民之害其功大矣。 T2122_.53.0321b27: 斷父之命其心逆矣。重賞以酬其功。遠放以 T2122_.53.0321b28: 誅其逆。則國典不虧王言不貳。於是裝二大 T2122_.53.0321b29: 船多儲糧糗。母留在國周給賞功。子女各從 T2122_.53.0321c01: 一舟隨波飄蕩。其男船泛海至此寶渚。見豐 T2122_.53.0321c02: 珍玉便於中止。其後商人採寶復至渚中。乃 T2122_.53.0321c03: 殺其商主留其子女。如是繁息子孫衆多。遂 T2122_.53.0321c04: 立君臣以位上下。連都築邑據有疆域。以其 T2122_.53.0321c05: 先祖擒執師子。因擧元功而爲國號。其女船 T2122_.53.0321c06: 者。泛至波刺斯西。神鬼所魅産育群女。故今 T2122_.53.0321c07: 西大女國是也。故師子國人。形貌卑黒方 T2122_.53.0321c08: 頤大顙。情性獷烈安忍鴆毒。斯亦猛獸遺種 T2122_.53.0321c09: 故。其人多勇健斯一説也。若據佛法所記。則 T2122_.53.0321c10: 依起世經。昔此寶洲大鐵城中。五百羅刹女 T2122_.53.0321c11: 之所居也 T2122_.53.0321c12: 又屈支國東境城北天祠前有大龍池。諸龍 T2122_.53.0321c13: 易形交合牝馬。逐生龍駒之子。方乃馴駕。 T2122_.53.0321c14: 所以此國多出善馬。聞諸先志曰。近代有王 T2122_.53.0321c15: 號曰金華。政教明察感龍馭乘。王欲終沒鞭 T2122_.53.0321c16: 觸其耳。因即潜隱以至千金。城中無井取彼 T2122_.53.0321c17: 池水。龍變爲人與諸婦人會。生子驍勇走及 T2122_.53.0321c18: 奔馬。如是漸染人皆龍種。恃力作威不恭王 T2122_.53.0321c19: 命。王力乃引搆突厥殺此人。少長倶戮略無
T2122_.53.0321c22: 殊別。何有人作畜生畜生。作人。佛説虚誑 T2122_.53.0321c23: 恐不依實。若汝守愚不信佛言者。何故。前列 T2122_.53.0321c24: 俗典書史具述。目驗所覩豈亦不信。如行恩 T2122_.53.0321c25: 含忍。即同楚子蛭痼疾皆愈。宋公不祷妖星 T2122_.53.0321c26: 夕退。若也行惡如漢鴆趙王如意。蒼狗成肉。 T2122_.53.0321c27: 齊殺彭生立豕爲祟。近事尚然。況復行因善 T2122_.53.0321c28: 惡業報。昇沈殊趣累劫受殃也 T2122_.53.0321c29: 法苑珠林卷第六◎ Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 [行番号:有/無] [返り点:無/有] [CITE] |