INBUDS
法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53
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T2122_.53.0866a01: 受罪時我當看汝。由是因縁得斯苦惱。小復
T2122_.53.0866a02: 前行至一住處。堂閣嚴飾種種奇妙。滿中衆
T2122_.53.0866a03: 僧經行禪思。日時以到。鳴椎集食。食將欲訖。
T2122_.53.0866a04: 爾時餚饍變成膿血。便以鉢器共相打擲。頭
T2122_.53.0866a05: 面破壞血流汚身。而作是言。何爲惜食。今受
T2122_.53.0866a06: 此苦。耶舍前問其意。答言。長老。我等先世迦
T2122_.53.0866a07: 葉佛時。同止一處。客比丘來咸共瞋恚。藏惜
T2122_.53.0866a08: 飮食而不共分。以此縁故今受此苦
T2122_.53.0866a09: 正報頌曰
T2122_.53.0866a10: 貪欣詐道徳 刻削爲伎業
T2122_.53.0866a11: 巧誑懷萬端 求利心千匝
T2122_.53.0866a12: 受罪地獄中 習氣猶行劫
T2122_.53.0866a13: 交刀割肉盡 白骨連相接
T2122_.53.0866a14: 習報頌曰
T2122_.53.0866a15: 爲茲貪欲故 惡道轉沈淪
T2122_.53.0866a16: 罪畢生人道 餘風尚襲身
T2122_.53.0866a17: ＊常抱犲狼志 誰人喜與憐
T2122_.53.0866a18: 終身不寤此 可笑頑愚人
T2122_.53.0866a20: 魏司馬宣王 魏胡人支法存 齊太守張善
T2122_.53.0866a21: 魏司馬宣王。功業日隆。又誅魏大將軍曹爽。
T2122_.53.0866a22: 簒奪之迹稍彰。王陵時爲楊州刺史。以魏帝
T2122_.53.0866a23: 制。於強臣不堪爲主。楚王彪年長而有才。欲
T2122_.53.0866a24: 迎立。兗州刺史華以陵陰謀白宣王。宣王自
T2122_.53.0866a25: 將中軍討陵。掩然卒至。陵自知勢窮乃單船
T2122_.53.0866a26: 出迎宣王。宣王送陵還京師。陵至頃城過賈
T2122_.53.0866a27: 逵廟側。陵呼曰。賈梁道。吾固盡心於魏之
T2122_.53.0866a28: 社稷。唯爾有神知之。陵遂飮藥死。三族皆誅。
T2122_.53.0866a29: 其年宣王有疾。白日見陵來。并賈逵爲祟。
T2122_.53.0866b01: 因呼字曰。彦雲緩我。宣王身亦有打處。少日
T2122_.53.0866b02: 遂薨
T2122_.53.0866b03: 魏支法存者。本是胡人。生長廣州妙善醫術。
T2122_.53.0866b04: 遂成巨富有八丈毾
。作百種形像光彩曜
T2122_.53.0866b05: 日。又有沈香八尺版床。居常芬馥。王談
T2122_.53.0866b06: 爲廣州刺史。大兒劭之屡求二物。法存不與。
T2122_.53.0866b07: 王談因存亮繼殺。而藉沒家財焉。死後形見
T2122_.53.0866b08: 於府囚。輒打閣下鼓。似若稱寃魂。如此經
T2122_.53.0866b09: 尋月。王談得病。＊常見法存守之。少時遂亡。
T2122_.53.0866b11: 齊陽翟太守張善。苛酷貪叨惡聲流布。蘭
T2122_.53.0866b12: 臺遣御史魏暉儁就郡繩治。贓賄狼藉。罪當
T2122_.53.0866b13: 入死。善於獄中使人通啓。翻誣暉儁。受納民
T2122_.53.0866b14: 賕枉見推縛。文宣帝大怒。以爲法司阿曲。必
T2122_.53.0866b15: 須窮正。令尚書左丞盧斐覆之。斐遂希
T2122_.53.0866b16: 旨。成暉儁罪状奏報。於市斬之。暉儁遺囑
T2122_.53.0866b17: 令史曰。我之情理是君所具。今日之事可復
T2122_.53.0866b18: 如何。當辦紙百張筆兩筦墨一挺以隨吾屍。
T2122_.53.0866b19: 若有靈祇必望報雪。令史哀悼貨賣衣裳。爲
T2122_.53.0866b20: 之殯殮。并備紙筆。後十五日張善得病。唯云。
T2122_.53.0866b21: 叩頭魏尚書。尚書者世俗呼臺使之通稱也。
T2122_.53.0866b22: 未旬而死。纔踰兩月盧＊斐坐譏駿魏史。爲魏
T2122_.53.0866b24: 法苑珠林卷第七十七
T2122_.53.0866b25:
T2122_.53.0866b26:
T2122_.53.0866b27:
T2122_.53.0866b28:
T2122_.53.0866b29:
T2122_.53.0866c01:
T2122_.53.0866c02:
T2122_.53.0866c03:法苑珠林卷第七十八
T2122_.53.0866c04: ＊西明寺沙門釋道世撰
T2122_.53.0866c05: 十惡篇第八十四之六
T2122_.53.0866c07: 述意部第一
T2122_.53.0866c08: 夫四蛇躁動三毒奔馳。六賊相侵百憂總萃。
T2122_.53.0866c09: 或宿重相嫌伺求長短。素懷結忿專加相害。
T2122_.53.0866c10: 了無仁義頓失慈悲。殺法殺縁教死讃死。或
T2122_.53.0866c11: 復潜行毒藥密遣祝邪。遂使含毒府藏鴆裂
T2122_.53.0866c12: 肝心。令其銜悲長夜抱痛幽泉。宛轉何辭。煩
T2122_.53.0866c13: 怨誰訴。故經曰。長者宅中多生毒樹。羅刹海
T2122_.53.0866c14: 上屡乞浮嚢。亦如乾薪萬束豆火能焚。暗室
T2122_.53.0866c15: 百年一燈便破。故知瞋心甚於猛火。行者應
T2122_.53.0866c16: 自防護。劫功徳賊無過斯害。若起一念恚火
T2122_.53.0866c17: 便燒衆善功徳。是以惡性之人人畜皆畏。不
T2122_.53.0866c18: 簡善人。語則成毒。好壞他心。令他厭惡。人無
T2122_.53.0866c19: 愛者。衆所畏棄。如避狼虎。現被輕賤。死墮地
T2122_.53.0866c20: 獄。是故智者。見此等過。以忍滅之。不畏衆苦
T2122_.53.0866c21: 也
T2122_.53.0866c22: 引證部第二
T2122_.53.0866c23: 如正法念經云。若起瞋恚自燒其身。其心
T2122_.53.0866c24:
毒顏色變異。他人所棄皆悉驚避。衆人不
T2122_.53.0866c25: 愛輕毀鄙賤。身壞命終墮於地獄。以瞋恚故
T2122_.53.0866c26: 無惡不作。是故智者捨瞋如火。知瞋過故能
T2122_.53.0866c27: 自利益。爲欲自利利益他人。應當行忍。譬
T2122_.53.0866c28: 如大火焚燒屋宅有勇建者以水滅之。智慧
T2122_.53.0866c29: 之水能滅恚火。亦復如是。能忍之人第一善
T2122_.53.0867a01: 心。能捨瞋恚。衆人所愛。衆人樂見。人所信
T2122_.53.0867a02: 受。顏色清淨。其心寂靜。心不
動。善淨深
T2122_.53.0867a03: 心。離身口過。離心愁惱。離惡道畏。離於怨
T2122_.53.0867a04: 憎。離惡名稱。離於憂惱。離怨家畏。離於惡
T2122_.53.0867a05: 人惡口罵詈。離於悔畏。離惡聲畏。離無利
T2122_.53.0867a06: 畏。離於苦畏。離於慢畏。若人能離如是之畏。
T2122_.53.0867a07: 一切功徳皆悉具足。名稱普聞。得現在未來
T2122_.53.0867a08: 二世之樂。衆人觀之猶如父母。是忍辱人衆
T2122_.53.0867a09: 人親近。是故瞋怒猶如毒蛇。如刀如火。以忍
T2122_.53.0867a10: 滅之。能令皆盡。能忍瞋恚。是名爲忍。若有
T2122_.53.0867a11: 善人能修行善。應作是念。忍者如寶應善護
T2122_.53.0867a12: 之。但諸衆生善惡現別。愚人凌罵他過爲
T2122_.53.0867a13: 勝。智人下默以爲第一。愚人因起小諍遂成
T2122_.53.0867a14: 大怨。若己得勝他怨轉深。若自理屈反加憂
T2122_.53.0867a15: 苦。若能愼言不説人短。縱他罵我皆是往業
T2122_.53.0867a16: 非爲横報
T2122_.53.0867a17: 又六度集經云。昔者菩薩身爲象王。其心弘
T2122_.53.0867a18: 遠。照知有佛法僧。常三自歸。毎以普慈拯濟
T2122_.53.0867a19: 衆生。誓願得佛當度一切。從五百象。時有兩
T2122_.53.0867a20: 妻。象王於水中得一蓮華。厥色甚妙。以惠
T2122_.53.0867a21: 嫡妻。＊嫡妻得華欣懌曰。氷寒尤甚。何縁有
T2122_.53.0867a22: 斯華乎。小妻貪嫉恚而誓曰。會以重毒鴆殺
T2122_.53.0867a23: 汝矣。結氣而殞魂。靈感化爲四姓女。顏華絶
T2122_.53.0867a24: 人。智意流通。博識古今。仰觀天文。明時盛
T2122_.53.0867a25: 衰。王聞若茲。娉爲夫人。至即陳治國之政。義
T2122_.53.0867a26: 合忠臣。王悦而敬之。毎言輒從。夫人曰。吾夢
T2122_.53.0867a27: 覩六牙之象。心欲其牙以爲珮几。王不致之。
T2122_.53.0867a28: 吾即死矣。王曰。無妖言。人聞見笑爾。夫人
T2122_.53.0867a29: 心生憂結。王請議臣四人。自云己夢曰。古今
T2122_.53.0867b01: 有斯象乎。一臣對曰。無有之也。一臣曰。王不
T2122_.53.0867b02: 夢也。一臣曰。嘗聞有之。所在彌遠。一臣曰。
T2122_.53.0867b03: 若能致之帝釋。今詳於茲矣。四臣即召四
T2122_.53.0867b04: 方射師問之。南方師曰。吾亡父常云有之。然
T2122_.53.0867b05: 遠難致。臣上聞云。斯人知之。王即現之。夫人
T2122_.53.0867b06: 曰。汝直南行三千里。入山行二日許。即至象
T2122_.53.0867b07: 所。道邊作坑。除汝鬚髮。著沙門服。於坑中射
T2122_.53.0867b08: 之。截取其牙。將二寸來。象師如命。行之象
T2122_.53.0867b09: 處。先射象。却著法衣服。持鉢於坑中止住。
T2122_.53.0867b10: 象王見沙門即低頭言。和南道士。將以何事
T2122_.53.0867b11: 試吾躯命。答曰。欲得汝牙。象曰。吾痛難忍疾
T2122_.53.0867b12: 取牙去。無亂吾心令惡念生也。志念惡者。死
T2122_.53.0867b13: 入太山餓鬼畜生道中。夫懷忍行慈。惡來善
T2122_.53.0867b14: 往。菩薩之上行也。人即截牙。象曰。道士汝當
T2122_.53.0867b15: 却行。無令群象尋足跡也。象適人去遠。甚痛
T2122_.53.0867b16: 難忍。躄地大呼。奄然而死。即生天上。群象四
T2122_.53.0867b17: 來咸曰。何人殺吾王者。行索不得。還守王屍。
T2122_.53.0867b18: 悲痛哀號。師以牙還。王覩象牙心即慟悑。
T2122_.53.0867b19: 夫人以牙著手中。適欲視之。雷電霹靂。椎
T2122_.53.0867b20: 之吐血。死入地獄。佛告諸沙門。爾時象王者
T2122_.53.0867b21: 我身是也。大婦者瞿夷是。獵師者調達是。
T2122_.53.0867b22: 夫人者妙首是。菩薩執志度無極行持戒
T2122_.53.0867b23: 如是
T2122_.53.0867b24: 又智度論。釋提問佛云
T2122_.53.0867b25: 何物殺安隱 何物殺無憂
T2122_.53.0867b26: 何物毒之根 呑滅一切善
T2122_.53.0867b27: 佛答云
T2122_.53.0867b28: 殺瞋則安隱 殺瞋則無憂
T2122_.53.0867b29: 瞋爲毒之根 瞋滅一切善
T2122_.53.0867c01: 又雜寶藏經偈言
T2122_.53.0867c02: 得勝増長怨 負則益憂苦
T2122_.53.0867c03: 不諍勝負者 其樂最第一
T2122_.53.0867c04: 若行忍者則有五徳。一無恨。二無訶。三衆人
T2122_.53.0867c05: 所愛。四有好名聞。五生善道。此之五徳名平
T2122_.53.0867c06: 和事
T2122_.53.0867c07: 又長阿含經偈言
T2122_.53.0867c08: 愚罵而智默 則爲住勝彼
T2122_.53.0867c09: 彼愚無知見 謂我懷恐＊悑
T2122_.53.0867c10: 我觀第一義 忍默爲最上
T2122_.53.0867c11: 惡中之惡者 於瞋復生瞋
T2122_.53.0867c12: 能於瞋不瞋 爲戰中最上
T2122_.53.0867c13: 夫人有二縁 爲己亦爲他
T2122_.53.0867c14: 衆人有諍訟 不報者爲勝
T2122_.53.0867c15: 夫人有二縁 爲己亦爲他
T2122_.53.0867c16: 見無諍訟者 不謂爲愚騃
T2122_.53.0867c17: 若人有大力 能忍無力者
T2122_.53.0867c18: 此力爲第一 於忍中最上
T2122_.53.0867c19: 愚自謂有力 此力非爲力
T2122_.53.0867c20: 如法忍力者 此力不可沮
T2122_.53.0867c21: 又修行道地經偈＊言
T2122_.53.0867c22: 其口言柔軟 而心懷毒害
T2122_.53.0867c23: 視人甚歡喜 相隨如可親
T2122_.53.0867c24: 口言而柔順 其心内含毒
T2122_.53.0867c25: 如樹華色鮮 其實苦若毒
T2122_.53.0867c27: 游在叢林樹。產
諸子在於樹上。時有拘耆。
T2122_.53.0867c28: 與一獼猴共爲親厚。時叢樹間有一毒蛇。伺
T2122_.53.0867c29: 行不在噉拘耆子。無復遺餘。拘耆失子。悲鳴
T2122_.53.0868a01: 啼呼。不知所在。熟自思惟。知蛇所噉。獼猴歸
T2122_.53.0868a02: 見。問之何爲。答曰。蛇噉我子。了盡無餘。獼
T2122_.53.0868a03: 猴曰。我當報之。時毒蛇行。獼猴前嬈之。蛇怒
T2122_.53.0868a04: 纒獼猴。獼猴捉得頭拽至石上。磨破而死棄
T2122_.53.0868a05: 擲而還。拘耆踊躍。畜生尚有相報。何況於
T2122_.53.0868a06: 人
T2122_.53.0868a07: 又雜譬喩經云。昔有一蛇。頭尾自諍。頭語尾
T2122_.53.0868a08: 曰。我應爲大。尾語頭曰。我應爲大。頭曰。我
T2122_.53.0868a09: 有耳能聽。有目能視。有口能食。行時在前。故
T2122_.53.0868a10: 可爲大。汝無此術。尾曰。我令汝去。故得去
T2122_.53.0868a11: 耳。若我不去以身繞木三匝。三日不已。不得
T2122_.53.0868a12: 求食。飢餓垂死。頭語尾曰。汝可放我。聽汝爲
T2122_.53.0868a13: 大。尾聞其言。即時放之。復語尾曰。汝既爲
T2122_.53.0868a14: 大。聽汝前行。尾在前行。未縁數歩墮大深
T2122_.53.0868a15: 坑而死。喩衆生無智強爲人我終墮三塗
T2122_.53.0868a16: 又僧祇律云。過去世時有一群雞依榛林住。
T2122_.53.0868a17: 有狸侵食雄雞。唯有雌在後。烏來覆之。共
T2122_.53.0868a18: 生一子。子作聲時。翁説偈言
T2122_.53.0868a19: 此兒非我有 野父聚落母
T2122_.53.0868a20: 共合生兒子 非烏復非雞
T2122_.53.0868a21: 若欲學翁聲 復是雞所生
T2122_.53.0868a22: 若欲學母鳴 其父復是烏
T2122_.53.0868a23: 學烏似雞鳴 學雞作烏聲
T2122_.53.0868a24: 烏雞若兼學 是二倶不成
T2122_.53.0868a25: 此喩道俗雖持禁戒雜染不純。相中似善口
T2122_.53.0868a26: 出惡言。欲喚是善口復出惡。欲喚非善相復
T2122_.53.0868a27: 出家
T2122_.53.0868a28: 又伐毒樹經云。昔舍衞國有官園生一毒樹。
T2122_.53.0868a29: 人游樹下皆悉頭痛欲裂。或患腰疼。伐已還
T2122_.53.0868b01: 生。樹中之妙。衆人見喜不知諱者。皆來遭死。
T2122_.53.0868b02: 有智語之當盡其根。適欲掘根復恐定死。進
T2122_.53.0868b03: 更思惟。出家學道亦復如是。佛説偈言
T2122_.53.0868b04: 伐樹不盡根 雖伐猶復生
T2122_.53.0868b05: 伐愛不盡本 數數復生苦
T2122_.53.0868b06: 心寤剋責即得初果
T2122_.53.0868b07: 又孛經説偈云
T2122_.53.0868b08: 惡從心生 反以自賊 如鐵生垢
T2122_.53.0868b09: 消毀其形 樹繁華果 還折其枝
T2122_.53.0868b10: 蚖蛇含毒 反害其躯
T2122_.53.0868b11: 又善見説偈云
T2122_.53.0868b12: 若人起瞋心 譬如車奔逸
T2122_.53.0868b13: 車士能制之 不足以爲難
T2122_.53.0868b14: 人能制瞋心 此事最爲難
T2122_.53.0868b15: 又修行道地經偈云
T2122_.53.0868b16: 其有縱瞋恚 怨害向他人
T2122_.53.0868b17: 後生墮蚖蛇 或作殘賊獸
T2122_.53.0868b18: 譬如竹樹劈 芭蕉騾懷妊
T2122_.53.0868b19: 還害亦如是 故當發慈心
T2122_.53.0868b20: 又百縁經云。佛在王舍城迦蘭陀竹林。時彼
T2122_.53.0868b21: 城中有一長者。名曰賢面。財寶無量不可稱
T2122_.53.0868b22: 計。多諸諂曲。慳貪嫉妬。終無施心。乃至飛鳥
T2122_.53.0868b23: 驅不近舍。有諸沙門及婆羅門。貧窮乞丐從
T2122_.53.0868b24: 其乞者。惡口罵之。其後命終受毒蛇身。還守
T2122_.53.0868b25: 本財。有近之者。瞋目猛盛。怒眼視之。能令使
T2122_.53.0868b26: 死。頻婆娑羅王聞已心懷驚怪。今此毒蛇見
T2122_.53.0868b27: 人則害。唯佛能調。作是念已即將群臣往詣
T2122_.53.0868b28: 佛所。頂禮佛足却坐一面。具白前事。唯願世
T2122_.53.0868b29: 尊。降伏此蛇莫使害人。佛唱許可。於其後日
T2122_.53.0868c01: 著衣持鉢往詣蛇所。蛇見佛來瞋恚熾盛欲
T2122_.53.0868c02: 螫如來。佛以慈力於五指端。放五色光明照
T2122_.53.0868c03: 彼蛇身。即得清涼熱毒消除。心懷喜悦擧頭
T2122_.53.0868c04: 四顧。是何福人。能放此光。照我身體。使得清
T2122_.53.0868c05: 涼快不可言。爾時世尊見蛇調伏。而告本縁。
T2122_.53.0868c06: 蛇聞佛語深自剋責。蓋障雲除自憶宿命。作
T2122_.53.0868c07: 長者時所作惡業。今得是報。方於佛前深生
T2122_.53.0868c08: 信敬。佛告之言。汝於前身不順我語。受此蛇
T2122_.53.0868c09: 形。今宜調順受我教勅。蛇答佛言。隨佛見授
T2122_.53.0868c10: 不敢違勅。佛告蛇言。汝若調順入我鉢中。佛
T2122_.53.0868c11: 語已竟尋入鉢中。將詣林中。王及群臣聞佛
T2122_.53.0868c12: 世尊調化毒蛇盛鉢中來。合國人民皆往共
T2122_.53.0868c13: 看。蛇見衆人深生慚愧。厭此蛇身即便命
T2122_.53.0868c14: 終。生忉利天即自念言。我造何福得來生天。
T2122_.53.0868c15: 即自觀察見在世間受毒蛇身。由見佛故生
T2122_.53.0868c16: 信敬心。厭惡蛇身得來生此受天快樂。今
T2122_.53.0868c17: 當還報佛世尊恩。齎持香華光明照曜。來詣
T2122_.53.0868c18: 佛所前禮佛足。供養訖已却座一面。聽佛説
T2122_.53.0868c19: 法心開意解得須陀洹果。即於佛前説偈讃
T2122_.53.0868c20: 佛
T2122_.53.0868c21: 巍巍大聖尊 功徳悉滿足
T2122_.53.0868c22: 能開諸盲冥 尋得於道果
T2122_.53.0868c23: 除去煩惱垢 超越生死海
T2122_.53.0868c24: 今蒙佛恩徳 得閉三惡道
T2122_.53.0868c25: 爾時天子讃歎佛已。繞佛三匝還詣天宮。時
T2122_.53.0868c26: 頻婆娑羅王聞佛説慳貪縁。時會諸人。有得
T2122_.53.0868c27: 四沙門果者。有發無上菩提心者。歡喜奉
T2122_.53.0868c28: 行
T2122_.53.0868c29: 又百縁經云。佛在驕薩羅國。將諸比丘欲
T2122_.53.0869a01: 詣勒那樹下。至一澤中。有五百水牛甚大凶
T2122_.53.0869a02: 惡。復有五百放牛之人。遙見佛來將諸比丘
T2122_.53.0869a03: 從此道中行。高聲噭喚。唯願世尊莫此道
T2122_.53.0869a04: 行。此牛群中有大惡牛。極突傷人難可得過。
T2122_.53.0869a05: 爾時佛告放牛羊人言。汝等今者莫大憂
T2122_.53.0869a06: ＊悑。彼水牛者設來觝我。吾自知時。語言之
T2122_.53.0869a07: 頃。惡牛卒來。翹尾低角。刨地喚吼。跳躑直
T2122_.53.0869a08: 前。爾時如來於五指端化五師子。在佛左右。
T2122_.53.0869a09: 四面周匝。有大火坑。時彼惡牛甚大惶＊悑
T2122_.53.0869a10: 四向馳走。無有去處。唯佛足前有少許地。宴
T2122_.53.0869a11: 然清涼。馳奔趣向。心意泰然。無復＊悑畏。長
T2122_.53.0869a12: 跪伏首舐世尊足。復便仰頭視佛如來喜不
T2122_.53.0869a13: 自勝。爾時世尊知彼惡牛心以調伏。即便爲
T2122_.53.0869a14: 牛而説偈言
T2122_.53.0869a15: 盛心興惡意 欲來傷害我
T2122_.53.0869a16: 歸誠望得勝 返來舐我足
T2122_.53.0869a17: 時彼水牛聞佛世尊説此偈已深生慚愧。欻
T2122_.53.0869a18: 然＊寤解蓋障雲除。知在先身在人道中。所
T2122_.53.0869a19: 作惡業倍生慚愧。不食水草即便命終。生忉
T2122_.53.0869a20: 利天。忽然長大。如八歳兒。便自念言。我修何
T2122_.53.0869a21: 福生此天上。尋自觀察。知在世間受水牛身。
T2122_.53.0869a22: 蒙佛化度得來生天。我今當還報佛之恩。作
T2122_.53.0869a23: 是念已。齎持香華來詣佛所。光明赫奕照佛
T2122_.53.0869a24: 世尊。前禮佛足却坐一面。佛即爲其説四諦
T2122_.53.0869a25: 法。心開意解得須陀洹果。繞佛三匝還乎天
T2122_.53.0869a26: 宮。時諸五百放牛人。於其晨朝來詣佛所。佛
T2122_.53.0869a27: 爲説法心開意解。各獲道迹求索出家。佛
T2122_.53.0869a28: 即告言。善來比丘。鬚髮自落。法服著身。便成
T2122_.53.0869a29: 沙門。精勤修習。得阿羅漢果。時諸比丘見是
T2122_.53.0869b01: 事已。而白佛言。今此水牛及五百放牛人。宿
T2122_.53.0869b02: 造何業生水牛中。復修何福値佛世尊。佛告
T2122_.53.0869b03: 諸比丘。汝等欲知宿業所造諸惡業縁。今當
T2122_.53.0869b04: 爲汝等説。偈云
T2122_.53.0869b05: 宿造善惡業 五劫而不朽
T2122_.53.0869b06: 善業因縁故 今獲如是報
T2122_.53.0869b07: 於賢劫中。波羅柰國。有佛出世。號曰迦葉。於
T2122_.53.0869b08: 彼法中有一三藏比丘。將五百弟子游行他
T2122_.53.0869b09: 國。在大衆中而共論議。有難問者不能通
T2122_.53.0869b10: 達。便生瞋恚反更惡罵。汝等今者無所曉知。
T2122_.53.0869b11: 強難問我状似水牛觝突人來。時諸弟子咸
T2122_.53.0869b12: 皆然可。各自散去。以是惡口業因縁故。五
T2122_.53.0869b13: 百世中生水牛中。及放牛人共相隨逐。乃至
T2122_.53.0869b14: 今者故未得脱。佛告諸比丘。欲知彼三藏
T2122_.53.0869b15: 比丘者。今此群中惡水牛是。彼時弟子者。今
T2122_.53.0869b16: 五百放牛人是。佛説是水牛因縁時。各各自
T2122_.53.0869b17: 護身口意業。厭惡生死得四沙門果。有發無
T2122_.53.0869b18: 上菩提心者。聞佛所説歡喜奉行
T2122_.53.0869b19: 正報頌曰
T2122_.53.0869b20: 愚人瞋恚重 地獄被燒然
T2122_.53.0869b21: 犲狼諍圍繞 蚖毒競來前
T2122_.53.0869b22:
齰怒自食 背脇縱横穿
T2122_.53.0869b23: 自作還自受 恚火競相煎
T2122_.53.0869b24: 習報頌曰
T2122_.53.0869b25: 怒心多毒害 沈沒苦惡道
T2122_.53.0869b26: 出彼得人身 餘報他還惱
T2122_.53.0869b27: 見者求其過 憎嫌如毒草
T2122_.53.0869b28: 此既無宜利 愚瞋何所寶
T2122_.53.0869c01: 梁曲阿人姓弘忘名 梁秣陵令朱貞 梁南
T2122_.53.0869c02: 陽樂蓋卿 梁參軍羊道生 梁刺史張臯
T2122_.53.0869c03: 周文帝宇文泰 陳中書舍人虞陟 陳庾季
T2122_.53.0869c04: 孫 梁武昌太守張絢 梁時裴植
T2122_.53.0869c05: 梁武帝欲爲文皇帝陵上起寺。未有佳材。宣
T2122_.53.0869c06: 意有司使加求訪。先有曲阿人姓弘忘名。家
T2122_.53.0869c07: 甚富厚。乃共親族多齎財貨。往湘州治生。遂
T2122_.53.0869c08: 經數年營得一栰。可長千歩。材木壯麗世所
T2122_.53.0869c09: 希有。還至南津。南津校尉孟少卿。希朝廷
T2122_.53.0869c10: 旨乃加繩墨。弘氏所賣衣裳繒綵。猶有殘
T2122_.53.0869c11: 餘。誣以渉道劫掠所得。并刻造作過制。非商
T2122_.53.0869c12: 估所宜。結正處死。沒入其官栰。以充寺用。奏
T2122_.53.0869c13: 遂施行。臨刑之日。勅其妻子。可以黄紙百張
T2122_.53.0869c14: 并具筆墨置棺中也。死而有知必當陳訴。又
T2122_.53.0869c15: 書少卿姓名數十呑之。可經一月。少卿端
T2122_.53.0869c16: 坐便見弘來。初猶避捍。後稍
服。但言乞恩
T2122_.53.0869c17: 嘔血而死。凡諸獄官及主書舍人。預此獄事
T2122_.53.0869c18: 及署奏者。以次殂沒。未出一年零落皆盡。皇
T2122_.53.0869c19: 基寺營搆始訖天火燒之。略無纖芥。所埋柱
T2122_.53.0869c20: 木入地成灰
T2122_.53.0869c21: 梁秣陵令朱貞。以罪下獄。廷尉平虞
考覈
T2122_.53.0869c22: 其事。結正入重。貞遣相聞與曰。我罪當死。
T2122_.53.0869c23: 不敢祈恩。但猶冀主上萬一弘宥耳。明日既
T2122_.53.0869c24: 是朱家墓日乞得過此奏聞可爾以不。答
T2122_.53.0869c25: 云。此於理無爽。何爲不然。謹聞命矣。而朱事
T2122_.53.0869c26: 先入明日奏束。便遇客共飮致醉。遂忘抽
T2122_.53.0869c27: 出文書。且曰。家人合束内衣箱中。復不
T2122_.53.0869c28: 記。比至帝前頓足香橙上。次第披之方見此
T2122_.53.0869c29: 事。勢不可隱。便爾上聞。武帝大怒曰。朱
T2122_.53.0870a01: 貞合死。付外詳決。貞聞之大恨曰。虞小子
T2122_.53.0870a02: 欺网將死之人。鬼若無知故同灰土。儻其有
T2122_.53.0870a03: 識誓必報之。貞於市始當命絶。而已見其
T2122_.53.0870a04: 來。自爾後時常見見來甚惡之。又夢乘
T2122_.53.0870a05: 車在山下。貞居山上推石壓之。月餘日除
T2122_.53.0870a06: 曲阿令。拜之明日詣謝章門闕下。其婦平常
T2122_.53.0870a07: 於宅暴卒。狼狽而還。入室哭婦。擧頭見貞
T2122_.53.0870a08: 在梁上。曰。朱秣陵在此。我婦豈得不死。言
T2122_.53.0870a09: 未訖而屋無故忽崩。及男女婢使十餘人
T2122_.53.0870a10: 一時併命。右丞虞騭是其宗親。經始喪事。見
T2122_.53.0870a11:還暫下堂避之。僅得免難
T2122_.53.0870a12: 梁廬陵王在荊州時。嘗遣從事量括民田。南
T2122_.53.0870a13: 陽樂蓋卿亦充一使。時公府舍人韋破虜。發
T2122_.53.0870a14: 遣誡勅。失王本意。及蓋卿還以違誤得罪。
T2122_.53.0870a15: 破虜惶懼不敢引愆。但誑蓋卿云。自爲分雪
T2122_.53.0870a16: 無勞訴也。數日之間遂斬於市。蓋卿號＊噭
T2122_.53.0870a17: 無由自陳。告語家人。以紙筆隨斂。死後少
T2122_.53.0870a18: 日破虜在槽上看牛。忽見蓋卿挈頭而入。持
T2122_.53.0870a19: 一椀
虀與破虜。破虜奔走驚呼。不獲已而
T2122_.53.0870a20: 服之。因此得病未幾而死。又杜嶷梁州刺
T2122_.53.0870a21: 史懷瑤第二子也。任西荊州刺史。性甚豪忌。
T2122_.53.0870a22: 新納一妾。年貌兼美。寵愛殊深。妾得其父書
T2122_.53.0870a23: 云。比日困苦欲有求告。妾倚簾讀之。＊嶷外
T2122_.53.0870a24: 還。而妾自以新來。羞以此事聞＊嶷。因嚼呑
T2122_.53.0870a25: 之。＊嶷謂是情人所寄。遂令剖腹取書。妾氣
T2122_.53.0870a26: 未斷而書已出。＊嶷看訖歎曰。吾不自意怱
T2122_.53.0870a27: 怱如此。傷天下和氣其能久乎。其夜見妾
T2122_.53.0870a28: 訴。＊嶷旬日而死。襄陽人至今以爲口實
T2122_.53.0870a29: 梁太山羊道生。爲梁邵陵王中兵參軍。其兄
T2122_.53.0870b01: 海珍任漢州刺史。道生乞假省之。臨還兄於
T2122_.53.0870b02: 近路頓待道生。道生見縛一人於樹。就視乃
T2122_.53.0870b03: 故舊部曲也。見道生洟泣哀訴云。＊漢州欲
T2122_.53.0870b04: 賜殺。求之救濟。道生問何罪。答云。失意逃
T2122_.53.0870b05: 叛。道生曰。此最可忿。即下馬以珮刀剜其
T2122_.53.0870b06: 眼睛呑之。部曲呼天號地。須臾海珍來。又
T2122_.53.0870b07: 勸兄決斬。至座良久方覺眼在喉内。噎不肯
T2122_.53.0870b08: 下。索酒嚥之。頻傾數盃終不能去。轉覺脹塞。
T2122_.53.0870b09: 遂不成宴而別。在路數日死。當時見者。莫不
T2122_.53.0870b10: 以爲有天道驗矣
T2122_.53.0870b11: 梁東徐州刺史張臯。僕射永之孫也。嘗被敗
T2122_.53.0870b12: 入北。有一土民。與臯盟誓。將送還南。遂即出
T2122_.53.0870b13: 家名僧越。臯供養之。及在東徐亦隨至任。恃
T2122_.53.0870b14: 其勳舊頗以言語忤臯。臯便大怒。遣兩門
T2122_.53.0870b15: 生。一人姓井。一人姓白。皆不得其名。夜往殺
T2122_.53.0870b16: 之。爾後夕夕夢見僧越云報怨。少日出射。而
T2122_.53.0870b17: 箭帖青傷指。纔可見血。不以爲事。後因㓟
T2122_.53.0870b18: 梨。梨汁漬瘡。乃始膿爛。停十許日膊上無故
T2122_.53.0870b19: 復生一瘡。膿血與指相通。月餘而死
T2122_.53.0870b20: 周文帝宇文泰。初爲魏丞相。値梁朝喪亂。
T2122_.53.0870b21: 梁孝元帝爲湘東王。時在荊州。時遣使通和。
T2122_.53.0870b22: 禮好甚至。與泰斷金。立盟結爲兄弟後平侯
T2122_.53.0870b23: 景。孝元即位。泰猶人臣。不加崇敬。頗行倰
T2122_.53.0870b24: 侮。又求索無厭。或不愜意。遂遣兵襲江陵。
T2122_.53.0870b25: 俘虜朝士至于民庶。百四十萬口。而害孝元
T2122_.53.0870b26: 焉。又魏文帝先納茹茹主郁久閭阿那瓌女
T2122_.53.0870b27: 爲后。和親殊篤。害梁主之明年。瓌爲齊國
T2122_.53.0870b28: 所敗破國。率餘衆數千奔魏。而突厥舊與茹
T2122_.53.0870b29: 茹怨讎。即遣餉泰馬三千匹。求誅瓌等。泰遂
T2122_.53.0870c01: 許諾。伏突厥兵與瓌謳會。醉便縛之。即日滅
T2122_.53.0870c02: 郁久閭一姓五百餘人。流血至踝。茹茹臨死。
T2122_.53.0870c03: 多或仰天而訴。明年冬泰獵於隴右得病。見
T2122_.53.0870c04: 孝元及瓌爲祟。泰發怒肆罵。命索酒與之。兩
T2122_.53.0870c05: 月日死
T2122_.53.0870c06: 陳主初立梁元帝第九子晋安王爲主。而輔
T2122_.53.0870c07: 載之。會稽虞陟。本梁武世爲中書舍人尚書
T2122_.53.0870c08: 右丞。于時夢見梁武謂陟曰。卿是我舊左右
T2122_.53.0870c09: 可語陳公莫殺我孫。若殺於公不好。事甚分
T2122_.53.0870c10: 明。陟既未見有簒殺兆形。不敢言之。數日
T2122_.53.0870c11: 復夢如此。并語陟曰。卿若不傳我意。卿亦不
T2122_.53.0870c12: 佳。陟雖嗟惋決無言理。少時之間太史啓云。
T2122_.53.0870c13: 殿内當有急兵。陳主曰。急兵政是我耳。倉
T2122_.53.0870c14: 卒遣亂兵害少主自立。爾後陟便得病。又夢
T2122_.53.0870c15: 梁武曰。卿不能爲我語陳主。致令禍及卿與
T2122_.53.0870c16: 陳。尋當知也。陟方封啓叙之。陳主爲人。甚信
T2122_.53.0870c17: 鬼物。聞此大驚。遣輿迎陟面相訊訪。乃尤
T2122_.53.0870c18: 陟曰。卿那不道。奇事奇事。六七日陟死。尋
T2122_.53.0870c19: 有韋載之怪
T2122_.53.0870c20: 陳庾季孫性甚好殺。滋味漁獵故是＊常事。奴
T2122_.53.0870c21: 婢愆罪。亦或盡之。常大篤病。夢人謂曰。若能
T2122_.53.0870c22: 斷殺。此病當差。不爾必死。即於夢中誓不復
T2122_.53.0870c23: 殺。驚寤戰悸汗流浹體。病亦漸瘳。後數年有
T2122_.53.0870c24: 三門生。竊其兩妾以叛。追尋獲之。即並敺
T2122_.53.0870c25: 殺。其夕復見前人來云。何故負信。此人罪不
T2122_.53.0870c26: 至死私家不合擅刑。今改決無濟理。投明
T2122_.53.0870c27: 嘔血。數日而終
T2122_.53.0870c28: 梁武昌太守張絢常乘船行。有一部曲。役力
T2122_.53.0870c29: 小不如意。絢便躬捶之。一下即
。無復活
T2122_.53.0871a01: 状。絢遂推置江中。須臾頃見此人從水而出。
T2122_.53.0871a02: 對絢斂手曰。罪不當死。官枉見殺。今來相
T2122_.53.0871a03: 報。即跳入絢口。絢因得病。少日而死
T2122_.53.0871a04: 梁裴植隨其季叔。叔業自南兗州入北。仕於
T2122_.53.0871a05: 元氏位至尚書。植同堂妹夫韋伯鼎有學業。
T2122_.53.0871a06: 恃壯業氣自以才智常輕＊倰倰。植憎之如
T2122_.53.0871a07: 讎。後於雒下誣告植誣爲廢立。植坐此死。
T2122_.53.0871a08: 百許日伯鼎病。向空而語曰。裴尚書死不獨
T2122_.53.0871a09: 見由何以怒也。須臾而卒。萬紐于中者。北
T2122_.53.0871a10: 伐人。仕魏世爲侍中領軍。明帝勳專權在
T2122_.53.0871a11: 内尚書。僕射郭祚尚書裴植。乃共勸高陵陽
T2122_.53.0871a12: 王雍出中。中聞之逼有司誣奏其罪。矯詔並
T2122_.53.0871a13: 殺之。朝野憤怨莫不切齒。二年中得病。見
T2122_.53.0871a15: 法苑珠林卷第七十八
T2122_.53.0871a16:
T2122_.53.0871a17:
T2122_.53.0871a18:
T2122_.53.0871a19:法苑珠林卷第七十九
T2122_.53.0871a20: ＊西明寺沙門釋道＊世撰
T2122_.53.0871a21: 十惡篇第八十四之七
T2122_.53.0871a23: 述意部第一
T2122_.53.0871a24: 夫創入佛法。要須信心爲首。譬如有人至於
T2122_.53.0871a25: 寶山。若無信手空無所獲。故經説。愚癡之人
T2122_.53.0871a26: 不識因果。妄起邪見謗無三寶四諦。無禍無
T2122_.53.0871a27: 福乃至無善無惡。亦無善惡業報。亦無今代
T2122_.53.0871a28: 後代衆生受生。如是之人。破善惡法名斷善
T2122_.53.0871a29: 根。決定當墮阿鼻地獄也
T2122_.53.0871b01: 引證部第二
T2122_.53.0871b02: 如大品經云。若人不信謗大乘般若經。直墮
T2122_.53.0871b03: 阿鼻地獄。無量百千萬億歳中受極苦痛。從
T2122_.53.0871b04: 一地獄至一地獄。若此劫盡生於他方大地
T2122_.53.0871b05: 獄中。他方劫盡復生此方大地獄中。如是
T2122_.53.0871b06: 展轉遍十方界。他方劫盡還生此間大地獄
T2122_.53.0871b07: 中。地獄罪畢生畜生中。亦遍十方界。畜生罪
T2122_.53.0871b08: 畢。來生人中無佛法處。貧窮下賤諸根不具。
T2122_.53.0871b09: 常癡狂騃無所別知。雖非愚畜縱是聰人。
T2122_.53.0871b10: 妄生異執者亦名邪見。故成實論云。癡有差
T2122_.53.0871b11: 別。所以者何。非一切癡盡是不善。若癡増上
T2122_.53.0871b12: 轉成邪見。則名不善業道。是故從癡増長邪
T2122_.53.0871b13: 見。則成重罪。必墮阿鼻地獄。直就邪見自有
T2122_.53.0871b14: 輕重。輕者可轉。重不可轉。故菩薩地持經
T2122_.53.0871b15: 云。邪見有二種。一者可轉。二者不可轉。誹謗
T2122_.53.0871b16: 因果言無聖人。名不可轉。非因見因。非果
T2122_.53.0871b17: 見果。是名可轉。是故惡業名爲邪見。善業者
T2122_.53.0871b18: 名爲正見。不謗四諦。迷聖道者。不知理道從
T2122_.53.0871b19: 自心生。唯常苦身以求解脱。如犬逐塊不知
T2122_.53.0871b20: 尋本。故大莊嚴論云。譬如師子打射時。而彼
T2122_.53.0871b21: 師子尋逐人來。譬如癡犬有人打擲。便逐瓦
T2122_.53.0871b22: 石不知尋本。言師子者。喩智慧人解求其本
T2122_.53.0871b23: 而滅煩惱。言癡犬者。即是外道五熱炙身不
T2122_.53.0871b25: 道。不知觀察身心無我。但學苦行以爲道者。
T2122_.53.0871b26: 即同外道妄行邪法謬執乖眞唯成惡法。故
T2122_.53.0871b27: 智度論云。邪見罪重故。雖持戒等身口業好。
T2122_.53.0871b28: 皆隨邪見惡心。如佛自説譬喩。如種苦種雖
T2122_.53.0871b29: 復四大所成皆作苦味。邪見之人此亦如是。
T2122_.53.0871c01: 雖持戒精進皆成惡法。不如不執少行慧施。
T2122_.53.0871c02: 無執易化。有執難度。非直自壞亦損他人。故
T2122_.53.0871c03: 成實論云。寧止不行勿行邪道。身壞命終墮
T2122_.53.0871c04: 於惡趣。又正法念經。閻羅王説偈責疏罪人
T2122_.53.0871c05: 云
T2122_.53.0871c06: 汝邪見愚癡 癡羂所縛人
T2122_.53.0871c07: 今墮此地獄 在於大苦海
T2122_.53.0871c08: 惡見燒福盡 人中最凡鄙
T2122_.53.0871c09: 汝畏地獄縛 此是汝舍宅
T2122_.53.0871c10: 若屬邪見者 彼人非黠慧
T2122_.53.0871c11: 一切地獄行 怨家心所誑
T2122_.53.0871c12: 心是第一怨 此怨最爲惡
T2122_.53.0871c13: 此怨能縛人 送到閻羅處
T2122_.53.0871c14: 爾時世尊而説偈云
T2122_.53.0871c15: 癡心彌泥魚 住於愛舍宅
T2122_.53.0871c16: 作業時喜笑 受苦時號哭
T2122_.53.0871c17: 又修行道地經偈云
T2122_.53.0871c18: 其口有愚癡 人心懷闇冥
T2122_.53.0871c19: 都不能念惡 亦無念善心
T2122_.53.0871c20: 𧄼瞢常昏昏 萬事不能爲
T2122_.53.0871c21: 如暴中炊煮 無所能成熟
T2122_.53.0871c22: 多習愚癡者 諸根不完具
T2122_.53.0871c23: 生於牛羊中 然後墮地獄
T2122_.53.0871c24: 月光童子經。亦名佛説申日經云。時有長者。
T2122_.53.0871c25: 名曰申日。取外道六師語欲請佛僧。令長者
T2122_.53.0871c26: 中門外鑿作五丈六尺深坑。以炭火過半。細
T2122_.53.0871c27: 鐵爲椽。土薄覆上。設衆飮食。以毒著中。火坑
T2122_.53.0871c28: 不禁。毒飯足害。以此圖之。何憂不死。如教作
T2122_.53.0871c29: 之。外道皆喜。於是申日便詣佛所。殷勤請佛
T2122_.53.0866a02: 前行至一住處。堂閣嚴飾種種奇妙。滿中衆
T2122_.53.0866a03: 僧經行禪思。日時以到。鳴椎集食。食將欲訖。
T2122_.53.0866a04: 爾時餚饍變成膿血。便以鉢器共相打擲。頭
T2122_.53.0866a05: 面破壞血流汚身。而作是言。何爲惜食。今受
T2122_.53.0866a06: 此苦。耶舍前問其意。答言。長老。我等先世迦
T2122_.53.0866a07: 葉佛時。同止一處。客比丘來咸共瞋恚。藏惜
T2122_.53.0866a08: 飮食而不共分。以此縁故今受此苦
T2122_.53.0866a09: 正報頌曰
T2122_.53.0866a10: 貪欣詐道徳 刻削爲伎業
T2122_.53.0866a11: 巧誑懷萬端 求利心千匝
T2122_.53.0866a12: 受罪地獄中 習氣猶行劫
T2122_.53.0866a13: 交刀割肉盡 白骨連相接
T2122_.53.0866a14: 習報頌曰
T2122_.53.0866a15: 爲茲貪欲故 惡道轉沈淪
T2122_.53.0866a16: 罪畢生人道 餘風尚襲身
T2122_.53.0866a17: ＊常抱犲狼志 誰人喜與憐
T2122_.53.0866a18: 終身不寤此 可笑頑愚人
| T2122_.53.0866a19: | 感應縁 | 略引三驗 |
T2122_.53.0866a21: 魏司馬宣王。功業日隆。又誅魏大將軍曹爽。
T2122_.53.0866a22: 簒奪之迹稍彰。王陵時爲楊州刺史。以魏帝
T2122_.53.0866a23: 制。於強臣不堪爲主。楚王彪年長而有才。欲
T2122_.53.0866a24: 迎立。兗州刺史華以陵陰謀白宣王。宣王自
T2122_.53.0866a25: 將中軍討陵。掩然卒至。陵自知勢窮乃單船
T2122_.53.0866a26: 出迎宣王。宣王送陵還京師。陵至頃城過賈
T2122_.53.0866a27: 逵廟側。陵呼曰。賈梁道。吾固盡心於魏之
T2122_.53.0866a28: 社稷。唯爾有神知之。陵遂飮藥死。三族皆誅。
T2122_.53.0866a29: 其年宣王有疾。白日見陵來。并賈逵爲祟。
T2122_.53.0866b01: 因呼字曰。彦雲緩我。宣王身亦有打處。少日
T2122_.53.0866b02: 遂薨
T2122_.53.0866b03: 魏支法存者。本是胡人。生長廣州妙善醫術。
T2122_.53.0866b04: 遂成巨富有八丈毾
T2122_.53.0866b05: 日。又有沈香八尺版床。居常芬馥。王談
T2122_.53.0866b06: 爲廣州刺史。大兒劭之屡求二物。法存不與。
T2122_.53.0866b07: 王談因存亮繼殺。而藉沒家財焉。死後形見
T2122_.53.0866b08: 於府囚。輒打閣下鼓。似若稱寃魂。如此經
T2122_.53.0866b09: 尋月。王談得病。＊常見法存守之。少時遂亡。
| T2122_.53.0866b10: | 劭之至楊都又死 | 此二驗 出寃魂志 |
T2122_.53.0866b12: 臺遣御史魏暉儁就郡繩治。贓賄狼藉。罪當
T2122_.53.0866b13: 入死。善於獄中使人通啓。翻誣暉儁。受納民
T2122_.53.0866b14: 賕枉見推縛。文宣帝大怒。以爲法司阿曲。必
T2122_.53.0866b15: 須窮正。令尚書左丞盧斐覆之。斐遂希
T2122_.53.0866b16: 旨。成暉儁罪状奏報。於市斬之。暉儁遺囑
T2122_.53.0866b17: 令史曰。我之情理是君所具。今日之事可復
T2122_.53.0866b18: 如何。當辦紙百張筆兩筦墨一挺以隨吾屍。
T2122_.53.0866b19: 若有靈祇必望報雪。令史哀悼貨賣衣裳。爲
T2122_.53.0866b20: 之殯殮。并備紙筆。後十五日張善得病。唯云。
T2122_.53.0866b21: 叩頭魏尚書。尚書者世俗呼臺使之通稱也。
T2122_.53.0866b22: 未旬而死。纔踰兩月盧＊斐坐譏駿魏史。爲魏
| T2122_.53.0866b23: | 收所奏。文帝敺殺之 | 此一＊驗出冥祥記 |
T2122_.53.0866b25:
T2122_.53.0866b26:
T2122_.53.0866b27:
T2122_.53.0866b28:
T2122_.53.0866b29:
T2122_.53.0866c01:
T2122_.53.0866c02:
T2122_.53.0866c03:
T2122_.53.0866c04: ＊西明寺沙門釋道世撰
T2122_.53.0866c05: 十惡篇第八十四之六
| T2122_.53.0866c06: | 瞋恚部第十二 | 此別二部 |
T2122_.53.0866c08: 夫四蛇躁動三毒奔馳。六賊相侵百憂總萃。
T2122_.53.0866c09: 或宿重相嫌伺求長短。素懷結忿專加相害。
T2122_.53.0866c10: 了無仁義頓失慈悲。殺法殺縁教死讃死。或
T2122_.53.0866c11: 復潜行毒藥密遣祝邪。遂使含毒府藏鴆裂
T2122_.53.0866c12: 肝心。令其銜悲長夜抱痛幽泉。宛轉何辭。煩
T2122_.53.0866c13: 怨誰訴。故經曰。長者宅中多生毒樹。羅刹海
T2122_.53.0866c14: 上屡乞浮嚢。亦如乾薪萬束豆火能焚。暗室
T2122_.53.0866c15: 百年一燈便破。故知瞋心甚於猛火。行者應
T2122_.53.0866c16: 自防護。劫功徳賊無過斯害。若起一念恚火
T2122_.53.0866c17: 便燒衆善功徳。是以惡性之人人畜皆畏。不
T2122_.53.0866c18: 簡善人。語則成毒。好壞他心。令他厭惡。人無
T2122_.53.0866c19: 愛者。衆所畏棄。如避狼虎。現被輕賤。死墮地
T2122_.53.0866c20: 獄。是故智者。見此等過。以忍滅之。不畏衆苦
T2122_.53.0866c21: 也
T2122_.53.0866c22: 引證部第二
T2122_.53.0866c23: 如正法念經云。若起瞋恚自燒其身。其心
T2122_.53.0866c24:
T2122_.53.0866c25: 愛輕毀鄙賤。身壞命終墮於地獄。以瞋恚故
T2122_.53.0866c26: 無惡不作。是故智者捨瞋如火。知瞋過故能
T2122_.53.0866c27: 自利益。爲欲自利利益他人。應當行忍。譬
T2122_.53.0866c28: 如大火焚燒屋宅有勇建者以水滅之。智慧
T2122_.53.0866c29: 之水能滅恚火。亦復如是。能忍之人第一善
T2122_.53.0867a01: 心。能捨瞋恚。衆人所愛。衆人樂見。人所信
T2122_.53.0867a02: 受。顏色清淨。其心寂靜。心不
T2122_.53.0867a03: 心。離身口過。離心愁惱。離惡道畏。離於怨
T2122_.53.0867a04: 憎。離惡名稱。離於憂惱。離怨家畏。離於惡
T2122_.53.0867a05: 人惡口罵詈。離於悔畏。離惡聲畏。離無利
T2122_.53.0867a06: 畏。離於苦畏。離於慢畏。若人能離如是之畏。
T2122_.53.0867a07: 一切功徳皆悉具足。名稱普聞。得現在未來
T2122_.53.0867a08: 二世之樂。衆人觀之猶如父母。是忍辱人衆
T2122_.53.0867a09: 人親近。是故瞋怒猶如毒蛇。如刀如火。以忍
T2122_.53.0867a10: 滅之。能令皆盡。能忍瞋恚。是名爲忍。若有
T2122_.53.0867a11: 善人能修行善。應作是念。忍者如寶應善護
T2122_.53.0867a12: 之。但諸衆生善惡現別。愚人凌罵他過爲
T2122_.53.0867a13: 勝。智人下默以爲第一。愚人因起小諍遂成
T2122_.53.0867a14: 大怨。若己得勝他怨轉深。若自理屈反加憂
T2122_.53.0867a15: 苦。若能愼言不説人短。縱他罵我皆是往業
T2122_.53.0867a16: 非爲横報
T2122_.53.0867a17: 又六度集經云。昔者菩薩身爲象王。其心弘
T2122_.53.0867a18: 遠。照知有佛法僧。常三自歸。毎以普慈拯濟
T2122_.53.0867a19: 衆生。誓願得佛當度一切。從五百象。時有兩
T2122_.53.0867a20: 妻。象王於水中得一蓮華。厥色甚妙。以惠
T2122_.53.0867a21: 嫡妻。＊嫡妻得華欣懌曰。氷寒尤甚。何縁有
T2122_.53.0867a22: 斯華乎。小妻貪嫉恚而誓曰。會以重毒鴆殺
T2122_.53.0867a23: 汝矣。結氣而殞魂。靈感化爲四姓女。顏華絶
T2122_.53.0867a24: 人。智意流通。博識古今。仰觀天文。明時盛
T2122_.53.0867a25: 衰。王聞若茲。娉爲夫人。至即陳治國之政。義
T2122_.53.0867a26: 合忠臣。王悦而敬之。毎言輒從。夫人曰。吾夢
T2122_.53.0867a27: 覩六牙之象。心欲其牙以爲珮几。王不致之。
T2122_.53.0867a28: 吾即死矣。王曰。無妖言。人聞見笑爾。夫人
T2122_.53.0867a29: 心生憂結。王請議臣四人。自云己夢曰。古今
T2122_.53.0867b01: 有斯象乎。一臣對曰。無有之也。一臣曰。王不
T2122_.53.0867b02: 夢也。一臣曰。嘗聞有之。所在彌遠。一臣曰。
T2122_.53.0867b03: 若能致之帝釋。今詳於茲矣。四臣即召四
T2122_.53.0867b04: 方射師問之。南方師曰。吾亡父常云有之。然
T2122_.53.0867b05: 遠難致。臣上聞云。斯人知之。王即現之。夫人
T2122_.53.0867b06: 曰。汝直南行三千里。入山行二日許。即至象
T2122_.53.0867b07: 所。道邊作坑。除汝鬚髮。著沙門服。於坑中射
T2122_.53.0867b08: 之。截取其牙。將二寸來。象師如命。行之象
T2122_.53.0867b09: 處。先射象。却著法衣服。持鉢於坑中止住。
T2122_.53.0867b10: 象王見沙門即低頭言。和南道士。將以何事
T2122_.53.0867b11: 試吾躯命。答曰。欲得汝牙。象曰。吾痛難忍疾
T2122_.53.0867b12: 取牙去。無亂吾心令惡念生也。志念惡者。死
T2122_.53.0867b13: 入太山餓鬼畜生道中。夫懷忍行慈。惡來善
T2122_.53.0867b14: 往。菩薩之上行也。人即截牙。象曰。道士汝當
T2122_.53.0867b15: 却行。無令群象尋足跡也。象適人去遠。甚痛
T2122_.53.0867b16: 難忍。躄地大呼。奄然而死。即生天上。群象四
T2122_.53.0867b17: 來咸曰。何人殺吾王者。行索不得。還守王屍。
T2122_.53.0867b18: 悲痛哀號。師以牙還。王覩象牙心即慟悑。
T2122_.53.0867b19: 夫人以牙著手中。適欲視之。雷電霹靂。椎
T2122_.53.0867b20: 之吐血。死入地獄。佛告諸沙門。爾時象王者
T2122_.53.0867b21: 我身是也。大婦者瞿夷是。獵師者調達是。
T2122_.53.0867b22: 夫人者妙首是。菩薩執志度無極行持戒
T2122_.53.0867b23: 如是
T2122_.53.0867b24: 又智度論。釋提問佛云
T2122_.53.0867b25: 何物殺安隱 何物殺無憂
T2122_.53.0867b26: 何物毒之根 呑滅一切善
T2122_.53.0867b27: 佛答云
T2122_.53.0867b28: 殺瞋則安隱 殺瞋則無憂
T2122_.53.0867b29: 瞋爲毒之根 瞋滅一切善
T2122_.53.0867c01: 又雜寶藏經偈言
T2122_.53.0867c02: 得勝増長怨 負則益憂苦
T2122_.53.0867c03: 不諍勝負者 其樂最第一
T2122_.53.0867c04: 若行忍者則有五徳。一無恨。二無訶。三衆人
T2122_.53.0867c05: 所愛。四有好名聞。五生善道。此之五徳名平
T2122_.53.0867c06: 和事
T2122_.53.0867c07: 又長阿含經偈言
T2122_.53.0867c08: 愚罵而智默 則爲住勝彼
T2122_.53.0867c09: 彼愚無知見 謂我懷恐＊悑
T2122_.53.0867c10: 我觀第一義 忍默爲最上
T2122_.53.0867c11: 惡中之惡者 於瞋復生瞋
T2122_.53.0867c12: 能於瞋不瞋 爲戰中最上
T2122_.53.0867c13: 夫人有二縁 爲己亦爲他
T2122_.53.0867c14: 衆人有諍訟 不報者爲勝
T2122_.53.0867c15: 夫人有二縁 爲己亦爲他
T2122_.53.0867c16: 見無諍訟者 不謂爲愚騃
T2122_.53.0867c17: 若人有大力 能忍無力者
T2122_.53.0867c18: 此力爲第一 於忍中最上
T2122_.53.0867c19: 愚自謂有力 此力非爲力
T2122_.53.0867c20: 如法忍力者 此力不可沮
T2122_.53.0867c21: 又修行道地經偈＊言
T2122_.53.0867c22: 其口言柔軟 而心懷毒害
T2122_.53.0867c23: 視人甚歡喜 相隨如可親
T2122_.53.0867c24: 口言而柔順 其心内含毒
T2122_.53.0867c25: 如樹華色鮮 其實苦若毒
| T2122_.53.0867c26: | 又赤嘴烏喩經云。昔有烏名曰拘耆 | 梁言赤 嘴烏 |
T2122_.53.0867c28: 與一獼猴共爲親厚。時叢樹間有一毒蛇。伺
T2122_.53.0867c29: 行不在噉拘耆子。無復遺餘。拘耆失子。悲鳴
T2122_.53.0868a01: 啼呼。不知所在。熟自思惟。知蛇所噉。獼猴歸
T2122_.53.0868a02: 見。問之何爲。答曰。蛇噉我子。了盡無餘。獼
T2122_.53.0868a03: 猴曰。我當報之。時毒蛇行。獼猴前嬈之。蛇怒
T2122_.53.0868a04: 纒獼猴。獼猴捉得頭拽至石上。磨破而死棄
T2122_.53.0868a05: 擲而還。拘耆踊躍。畜生尚有相報。何況於
T2122_.53.0868a06: 人
T2122_.53.0868a07: 又雜譬喩經云。昔有一蛇。頭尾自諍。頭語尾
T2122_.53.0868a08: 曰。我應爲大。尾語頭曰。我應爲大。頭曰。我
T2122_.53.0868a09: 有耳能聽。有目能視。有口能食。行時在前。故
T2122_.53.0868a10: 可爲大。汝無此術。尾曰。我令汝去。故得去
T2122_.53.0868a11: 耳。若我不去以身繞木三匝。三日不已。不得
T2122_.53.0868a12: 求食。飢餓垂死。頭語尾曰。汝可放我。聽汝爲
T2122_.53.0868a13: 大。尾聞其言。即時放之。復語尾曰。汝既爲
T2122_.53.0868a14: 大。聽汝前行。尾在前行。未縁數歩墮大深
T2122_.53.0868a15: 坑而死。喩衆生無智強爲人我終墮三塗
T2122_.53.0868a16: 又僧祇律云。過去世時有一群雞依榛林住。
T2122_.53.0868a17: 有狸侵食雄雞。唯有雌在後。烏來覆之。共
T2122_.53.0868a18: 生一子。子作聲時。翁説偈言
T2122_.53.0868a19: 此兒非我有 野父聚落母
T2122_.53.0868a20: 共合生兒子 非烏復非雞
T2122_.53.0868a21: 若欲學翁聲 復是雞所生
T2122_.53.0868a22: 若欲學母鳴 其父復是烏
T2122_.53.0868a23: 學烏似雞鳴 學雞作烏聲
T2122_.53.0868a24: 烏雞若兼學 是二倶不成
T2122_.53.0868a25: 此喩道俗雖持禁戒雜染不純。相中似善口
T2122_.53.0868a26: 出惡言。欲喚是善口復出惡。欲喚非善相復
T2122_.53.0868a27: 出家
T2122_.53.0868a28: 又伐毒樹經云。昔舍衞國有官園生一毒樹。
T2122_.53.0868a29: 人游樹下皆悉頭痛欲裂。或患腰疼。伐已還
T2122_.53.0868b01: 生。樹中之妙。衆人見喜不知諱者。皆來遭死。
T2122_.53.0868b02: 有智語之當盡其根。適欲掘根復恐定死。進
T2122_.53.0868b03: 更思惟。出家學道亦復如是。佛説偈言
T2122_.53.0868b04: 伐樹不盡根 雖伐猶復生
T2122_.53.0868b05: 伐愛不盡本 數數復生苦
T2122_.53.0868b06: 心寤剋責即得初果
T2122_.53.0868b07: 又孛經説偈云
T2122_.53.0868b08: 惡從心生 反以自賊 如鐵生垢
T2122_.53.0868b09: 消毀其形 樹繁華果 還折其枝
T2122_.53.0868b10: 蚖蛇含毒 反害其躯
T2122_.53.0868b11: 又善見説偈云
T2122_.53.0868b12: 若人起瞋心 譬如車奔逸
T2122_.53.0868b13: 車士能制之 不足以爲難
T2122_.53.0868b14: 人能制瞋心 此事最爲難
T2122_.53.0868b15: 又修行道地經偈云
T2122_.53.0868b16: 其有縱瞋恚 怨害向他人
T2122_.53.0868b17: 後生墮蚖蛇 或作殘賊獸
T2122_.53.0868b18: 譬如竹樹劈 芭蕉騾懷妊
T2122_.53.0868b19: 還害亦如是 故當發慈心
T2122_.53.0868b20: 又百縁經云。佛在王舍城迦蘭陀竹林。時彼
T2122_.53.0868b21: 城中有一長者。名曰賢面。財寶無量不可稱
T2122_.53.0868b22: 計。多諸諂曲。慳貪嫉妬。終無施心。乃至飛鳥
T2122_.53.0868b23: 驅不近舍。有諸沙門及婆羅門。貧窮乞丐從
T2122_.53.0868b24: 其乞者。惡口罵之。其後命終受毒蛇身。還守
T2122_.53.0868b25: 本財。有近之者。瞋目猛盛。怒眼視之。能令使
T2122_.53.0868b26: 死。頻婆娑羅王聞已心懷驚怪。今此毒蛇見
T2122_.53.0868b27: 人則害。唯佛能調。作是念已即將群臣往詣
T2122_.53.0868b28: 佛所。頂禮佛足却坐一面。具白前事。唯願世
T2122_.53.0868b29: 尊。降伏此蛇莫使害人。佛唱許可。於其後日
T2122_.53.0868c01: 著衣持鉢往詣蛇所。蛇見佛來瞋恚熾盛欲
T2122_.53.0868c02: 螫如來。佛以慈力於五指端。放五色光明照
T2122_.53.0868c03: 彼蛇身。即得清涼熱毒消除。心懷喜悦擧頭
T2122_.53.0868c04: 四顧。是何福人。能放此光。照我身體。使得清
T2122_.53.0868c05: 涼快不可言。爾時世尊見蛇調伏。而告本縁。
T2122_.53.0868c06: 蛇聞佛語深自剋責。蓋障雲除自憶宿命。作
T2122_.53.0868c07: 長者時所作惡業。今得是報。方於佛前深生
T2122_.53.0868c08: 信敬。佛告之言。汝於前身不順我語。受此蛇
T2122_.53.0868c09: 形。今宜調順受我教勅。蛇答佛言。隨佛見授
T2122_.53.0868c10: 不敢違勅。佛告蛇言。汝若調順入我鉢中。佛
T2122_.53.0868c11: 語已竟尋入鉢中。將詣林中。王及群臣聞佛
T2122_.53.0868c12: 世尊調化毒蛇盛鉢中來。合國人民皆往共
T2122_.53.0868c13: 看。蛇見衆人深生慚愧。厭此蛇身即便命
T2122_.53.0868c14: 終。生忉利天即自念言。我造何福得來生天。
T2122_.53.0868c15: 即自觀察見在世間受毒蛇身。由見佛故生
T2122_.53.0868c16: 信敬心。厭惡蛇身得來生此受天快樂。今
T2122_.53.0868c17: 當還報佛世尊恩。齎持香華光明照曜。來詣
T2122_.53.0868c18: 佛所前禮佛足。供養訖已却座一面。聽佛説
T2122_.53.0868c19: 法心開意解得須陀洹果。即於佛前説偈讃
T2122_.53.0868c20: 佛
T2122_.53.0868c21: 巍巍大聖尊 功徳悉滿足
T2122_.53.0868c22: 能開諸盲冥 尋得於道果
T2122_.53.0868c23: 除去煩惱垢 超越生死海
T2122_.53.0868c24: 今蒙佛恩徳 得閉三惡道
T2122_.53.0868c25: 爾時天子讃歎佛已。繞佛三匝還詣天宮。時
T2122_.53.0868c26: 頻婆娑羅王聞佛説慳貪縁。時會諸人。有得
T2122_.53.0868c27: 四沙門果者。有發無上菩提心者。歡喜奉
T2122_.53.0868c28: 行
T2122_.53.0868c29: 又百縁經云。佛在驕薩羅國。將諸比丘欲
T2122_.53.0869a01: 詣勒那樹下。至一澤中。有五百水牛甚大凶
T2122_.53.0869a02: 惡。復有五百放牛之人。遙見佛來將諸比丘
T2122_.53.0869a03: 從此道中行。高聲噭喚。唯願世尊莫此道
T2122_.53.0869a04: 行。此牛群中有大惡牛。極突傷人難可得過。
T2122_.53.0869a05: 爾時佛告放牛羊人言。汝等今者莫大憂
T2122_.53.0869a06: ＊悑。彼水牛者設來觝我。吾自知時。語言之
T2122_.53.0869a07: 頃。惡牛卒來。翹尾低角。刨地喚吼。跳躑直
T2122_.53.0869a08: 前。爾時如來於五指端化五師子。在佛左右。
T2122_.53.0869a09: 四面周匝。有大火坑。時彼惡牛甚大惶＊悑
T2122_.53.0869a10: 四向馳走。無有去處。唯佛足前有少許地。宴
T2122_.53.0869a11: 然清涼。馳奔趣向。心意泰然。無復＊悑畏。長
T2122_.53.0869a12: 跪伏首舐世尊足。復便仰頭視佛如來喜不
T2122_.53.0869a13: 自勝。爾時世尊知彼惡牛心以調伏。即便爲
T2122_.53.0869a14: 牛而説偈言
T2122_.53.0869a15: 盛心興惡意 欲來傷害我
T2122_.53.0869a16: 歸誠望得勝 返來舐我足
T2122_.53.0869a17: 時彼水牛聞佛世尊説此偈已深生慚愧。欻
T2122_.53.0869a18: 然＊寤解蓋障雲除。知在先身在人道中。所
T2122_.53.0869a19: 作惡業倍生慚愧。不食水草即便命終。生忉
T2122_.53.0869a20: 利天。忽然長大。如八歳兒。便自念言。我修何
T2122_.53.0869a21: 福生此天上。尋自觀察。知在世間受水牛身。
T2122_.53.0869a22: 蒙佛化度得來生天。我今當還報佛之恩。作
T2122_.53.0869a23: 是念已。齎持香華來詣佛所。光明赫奕照佛
T2122_.53.0869a24: 世尊。前禮佛足却坐一面。佛即爲其説四諦
T2122_.53.0869a25: 法。心開意解得須陀洹果。繞佛三匝還乎天
T2122_.53.0869a26: 宮。時諸五百放牛人。於其晨朝來詣佛所。佛
T2122_.53.0869a27: 爲説法心開意解。各獲道迹求索出家。佛
T2122_.53.0869a28: 即告言。善來比丘。鬚髮自落。法服著身。便成
T2122_.53.0869a29: 沙門。精勤修習。得阿羅漢果。時諸比丘見是
T2122_.53.0869b01: 事已。而白佛言。今此水牛及五百放牛人。宿
T2122_.53.0869b02: 造何業生水牛中。復修何福値佛世尊。佛告
T2122_.53.0869b03: 諸比丘。汝等欲知宿業所造諸惡業縁。今當
T2122_.53.0869b04: 爲汝等説。偈云
T2122_.53.0869b05: 宿造善惡業 五劫而不朽
T2122_.53.0869b06: 善業因縁故 今獲如是報
T2122_.53.0869b07: 於賢劫中。波羅柰國。有佛出世。號曰迦葉。於
T2122_.53.0869b08: 彼法中有一三藏比丘。將五百弟子游行他
T2122_.53.0869b09: 國。在大衆中而共論議。有難問者不能通
T2122_.53.0869b10: 達。便生瞋恚反更惡罵。汝等今者無所曉知。
T2122_.53.0869b11: 強難問我状似水牛觝突人來。時諸弟子咸
T2122_.53.0869b12: 皆然可。各自散去。以是惡口業因縁故。五
T2122_.53.0869b13: 百世中生水牛中。及放牛人共相隨逐。乃至
T2122_.53.0869b14: 今者故未得脱。佛告諸比丘。欲知彼三藏
T2122_.53.0869b15: 比丘者。今此群中惡水牛是。彼時弟子者。今
T2122_.53.0869b16: 五百放牛人是。佛説是水牛因縁時。各各自
T2122_.53.0869b17: 護身口意業。厭惡生死得四沙門果。有發無
T2122_.53.0869b18: 上菩提心者。聞佛所説歡喜奉行
T2122_.53.0869b19: 正報頌曰
T2122_.53.0869b20: 愚人瞋恚重 地獄被燒然
T2122_.53.0869b21: 犲狼諍圍繞 蚖毒競來前
T2122_.53.0869b22:
T2122_.53.0869b23: 自作還自受 恚火競相煎
T2122_.53.0869b24: 習報頌曰
T2122_.53.0869b25: 怒心多毒害 沈沒苦惡道
T2122_.53.0869b26: 出彼得人身 餘報他還惱
T2122_.53.0869b27: 見者求其過 憎嫌如毒草
T2122_.53.0869b28: 此既無宜利 愚瞋何所寶
| T2122_.53.0869b29: | 感應縁 | 略引十驗 |
T2122_.53.0869c02: 陽樂蓋卿 梁參軍羊道生 梁刺史張臯
T2122_.53.0869c03: 周文帝宇文泰 陳中書舍人虞陟 陳庾季
T2122_.53.0869c04: 孫 梁武昌太守張絢 梁時裴植
T2122_.53.0869c05: 梁武帝欲爲文皇帝陵上起寺。未有佳材。宣
T2122_.53.0869c06: 意有司使加求訪。先有曲阿人姓弘忘名。家
T2122_.53.0869c07: 甚富厚。乃共親族多齎財貨。往湘州治生。遂
T2122_.53.0869c08: 經數年營得一栰。可長千歩。材木壯麗世所
T2122_.53.0869c09: 希有。還至南津。南津校尉孟少卿。希朝廷
T2122_.53.0869c10: 旨乃加繩墨。弘氏所賣衣裳繒綵。猶有殘
T2122_.53.0869c11: 餘。誣以渉道劫掠所得。并刻造作過制。非商
T2122_.53.0869c12: 估所宜。結正處死。沒入其官栰。以充寺用。奏
T2122_.53.0869c13: 遂施行。臨刑之日。勅其妻子。可以黄紙百張
T2122_.53.0869c14: 并具筆墨置棺中也。死而有知必當陳訴。又
T2122_.53.0869c15: 書少卿姓名數十呑之。可經一月。少卿端
T2122_.53.0869c16: 坐便見弘來。初猶避捍。後稍
T2122_.53.0869c17: 嘔血而死。凡諸獄官及主書舍人。預此獄事
T2122_.53.0869c18: 及署奏者。以次殂沒。未出一年零落皆盡。皇
T2122_.53.0869c19: 基寺營搆始訖天火燒之。略無纖芥。所埋柱
T2122_.53.0869c20: 木入地成灰
T2122_.53.0869c21: 梁秣陵令朱貞。以罪下獄。廷尉平虞
T2122_.53.0869c22: 其事。結正入重。貞遣相聞與
T2122_.53.0869c23: 不敢祈恩。但猶冀主上萬一弘宥耳。明日既
T2122_.53.0869c24: 是朱家墓日乞得過此奏聞可爾以不。
T2122_.53.0869c25: 云。此於理無爽。何爲不然。謹聞命矣。而朱事
T2122_.53.0869c26: 先入明日奏束。
T2122_.53.0869c27: 出文書。且曰。家人合束内衣箱中。
T2122_.53.0869c28: 記。比至帝前頓足香橙上。次第披之方見此
T2122_.53.0869c29: 事。勢不可隱。便爾上聞。武帝大怒曰。朱
T2122_.53.0870a01: 貞合死。付外詳決。貞聞之大恨曰。虞
T2122_.53.0870a02: 欺网將死之人。鬼若無知故同灰土。儻其有
T2122_.53.0870a03: 識誓必報之。貞於市始當命絶。而
T2122_.53.0870a04: 來。自爾後時常見
T2122_.53.0870a05: 車在山下。貞居山上推石壓之。月餘日
T2122_.53.0870a06: 曲阿令。拜之明日詣謝章門闕下。其婦平常
T2122_.53.0870a07: 於宅暴卒。
T2122_.53.0870a08: 在梁上。
T2122_.53.0870a09: 未訖而屋無故忽崩。
T2122_.53.0870a10: 一時併命。右丞虞騭是其宗親。經始喪事。見
T2122_.53.0870a11:
T2122_.53.0870a12: 梁廬陵王在荊州時。嘗遣從事量括民田。南
T2122_.53.0870a13: 陽樂蓋卿亦充一使。時公府舍人韋破虜。發
T2122_.53.0870a14: 遣誡勅。失王本意。及蓋卿還以違誤得罪。
T2122_.53.0870a15: 破虜惶懼不敢引愆。但誑蓋卿云。自爲分雪
T2122_.53.0870a16: 無勞訴也。數日之間遂斬於市。蓋卿號＊噭
T2122_.53.0870a17: 無由自陳。告語家人。以紙筆隨斂。死後少
T2122_.53.0870a18: 日破虜在槽上看牛。忽見蓋卿挈頭而入。持
T2122_.53.0870a19: 一椀
T2122_.53.0870a20: 服之。因此得病未幾而死。又杜嶷梁州刺
T2122_.53.0870a21: 史懷瑤第二子也。任西荊州刺史。性甚豪忌。
T2122_.53.0870a22: 新納一妾。年貌兼美。寵愛殊深。妾得其父書
T2122_.53.0870a23: 云。比日困苦欲有求告。妾倚簾讀之。＊嶷外
T2122_.53.0870a24: 還。而妾自以新來。羞以此事聞＊嶷。因嚼呑
T2122_.53.0870a25: 之。＊嶷謂是情人所寄。遂令剖腹取書。妾氣
T2122_.53.0870a26: 未斷而書已出。＊嶷看訖歎曰。吾不自意怱
T2122_.53.0870a27: 怱如此。傷天下和氣其能久乎。其夜見妾
T2122_.53.0870a28: 訴。＊嶷旬日而死。襄陽人至今以爲口實
T2122_.53.0870a29: 梁太山羊道生。爲梁邵陵王中兵參軍。其兄
T2122_.53.0870b01: 海珍任漢州刺史。道生乞假省之。臨還兄於
T2122_.53.0870b02: 近路頓待道生。道生見縛一人於樹。就視乃
T2122_.53.0870b03: 故舊部曲也。見道生洟泣哀訴云。＊漢州欲
T2122_.53.0870b04: 賜殺。求之救濟。道生問何罪。答云。失意逃
T2122_.53.0870b05: 叛。道生曰。此最可忿。即下馬以珮刀剜其
T2122_.53.0870b06: 眼睛呑之。部曲呼天號地。須臾海珍來。又
T2122_.53.0870b07: 勸兄決斬。至座良久方覺眼在喉内。噎不肯
T2122_.53.0870b08: 下。索酒嚥之。頻傾數盃終不能去。轉覺脹塞。
T2122_.53.0870b09: 遂不成宴而別。在路數日死。當時見者。莫不
T2122_.53.0870b10: 以爲有天道驗矣
T2122_.53.0870b11: 梁東徐州刺史張臯。僕射永之孫也。嘗被敗
T2122_.53.0870b12: 入北。有一土民。與臯盟誓。將送還南。遂即出
T2122_.53.0870b13: 家名僧越。臯供養之。及在東徐亦隨至任。恃
T2122_.53.0870b14: 其勳舊頗以言語忤臯。臯便大怒。遣兩門
T2122_.53.0870b15: 生。一人姓井。一人姓白。皆不得其名。夜往殺
T2122_.53.0870b16: 之。爾後夕夕夢見僧越云報怨。少日出射。而
T2122_.53.0870b17: 箭帖青傷指。纔可見血。不以爲事。後因㓟
T2122_.53.0870b18: 梨。梨汁漬瘡。乃始膿爛。停十許日膊上無故
T2122_.53.0870b19: 復生一瘡。膿血與指相通。月餘而死
T2122_.53.0870b20: 周文帝宇文泰。初爲魏丞相。値梁朝喪亂。
T2122_.53.0870b21: 梁孝元帝爲湘東王。時在荊州。時遣使通和。
T2122_.53.0870b22: 禮好甚至。與泰斷金。立盟結爲兄弟後平侯
T2122_.53.0870b23: 景。孝元即位。泰猶人臣。不加崇敬。頗行倰
T2122_.53.0870b24: 侮。又求索無厭。或不愜意。遂遣兵襲江陵。
T2122_.53.0870b25: 俘虜朝士至于民庶。百四十萬口。而害孝元
T2122_.53.0870b26: 焉。又魏文帝先納茹茹主郁久閭阿那瓌女
T2122_.53.0870b27: 爲后。和親殊篤。害梁主之明年。瓌爲齊國
T2122_.53.0870b28: 所敗破國。率餘衆數千奔魏。而突厥舊與茹
T2122_.53.0870b29: 茹怨讎。即遣餉泰馬三千匹。求誅瓌等。泰遂
T2122_.53.0870c01: 許諾。伏突厥兵與瓌謳會。醉便縛之。即日滅
T2122_.53.0870c02: 郁久閭一姓五百餘人。流血至踝。茹茹臨死。
T2122_.53.0870c03: 多或仰天而訴。明年冬泰獵於隴右得病。見
T2122_.53.0870c04: 孝元及瓌爲祟。泰發怒肆罵。命索酒與之。兩
T2122_.53.0870c05: 月日死
T2122_.53.0870c06: 陳主初立梁元帝第九子晋安王爲主。而輔
T2122_.53.0870c07: 載之。會稽虞陟。本梁武世爲中書舍人尚書
T2122_.53.0870c08: 右丞。于時夢見梁武謂陟曰。卿是我舊左右
T2122_.53.0870c09: 可語陳公莫殺我孫。若殺於公不好。事甚分
T2122_.53.0870c10: 明。陟既未見有簒殺兆形。不敢言之。數日
T2122_.53.0870c11: 復夢如此。并語陟曰。卿若不傳我意。卿亦不
T2122_.53.0870c12: 佳。陟雖嗟惋決無言理。少時之間太史啓云。
T2122_.53.0870c13: 殿内當有急兵。陳主曰。急兵政是我耳。倉
T2122_.53.0870c14: 卒遣亂兵害少主自立。爾後陟便得病。又夢
T2122_.53.0870c15: 梁武曰。卿不能爲我語陳主。致令禍及卿與
T2122_.53.0870c16: 陳。尋當知也。陟方封啓叙之。陳主爲人。甚信
T2122_.53.0870c17: 鬼物。聞此大驚。遣輿迎陟面相訊訪。乃尤
T2122_.53.0870c18: 陟曰。卿那不道。奇事奇事。六七日陟死。尋
T2122_.53.0870c19: 有韋載之怪
T2122_.53.0870c20: 陳庾季孫性甚好殺。滋味漁獵故是＊常事。奴
T2122_.53.0870c21: 婢愆罪。亦或盡之。常大篤病。夢人謂曰。若能
T2122_.53.0870c22: 斷殺。此病當差。不爾必死。即於夢中誓不復
T2122_.53.0870c23: 殺。驚寤戰悸汗流浹體。病亦漸瘳。後數年有
T2122_.53.0870c24: 三門生。竊其兩妾以叛。追尋獲之。即並敺
T2122_.53.0870c25: 殺。其夕復見前人來云。何故負信。此人罪不
T2122_.53.0870c26: 至死私家不合擅刑。今改決無濟理。投明
T2122_.53.0870c27: 嘔血。數日而終
T2122_.53.0870c28: 梁武昌太守張絢常乘船行。有一部曲。役力
T2122_.53.0870c29: 小不如意。絢便躬捶之。一下即
T2122_.53.0871a01: 状。絢遂推置江中。須臾頃見此人從水而出。
T2122_.53.0871a02: 對絢斂手曰。罪不當死。官枉見殺。今來相
T2122_.53.0871a03: 報。即跳入絢口。絢因得病。少日而死
T2122_.53.0871a04: 梁裴植隨其季叔。叔業自南兗州入北。仕於
T2122_.53.0871a05: 元氏位至尚書。植同堂妹夫韋伯鼎有學業。
T2122_.53.0871a06: 恃壯業氣自以才智常輕＊倰倰。植憎之如
T2122_.53.0871a07: 讎。後於雒下誣告植誣爲廢立。植坐此死。
T2122_.53.0871a08: 百許日伯鼎病。向空而語曰。裴尚書死不獨
T2122_.53.0871a09: 見由何以怒也。須臾而卒。萬紐于中者。北
T2122_.53.0871a10: 伐人。仕魏世爲侍中領軍。明帝勳專權在
T2122_.53.0871a11: 内尚書。僕射郭祚尚書裴植。乃共勸高陵陽
T2122_.53.0871a12: 王雍出中。中聞之逼有司誣奏其罪。矯詔並
T2122_.53.0871a13: 殺之。朝野憤怨莫不切齒。二年中得病。見
| T2122_.53.0871a14: | 裴郭爲崇尋死 | 右此十驗 出冥祥記 |
T2122_.53.0871a16:
T2122_.53.0871a17:
T2122_.53.0871a18:
T2122_.53.0871a19:
T2122_.53.0871a20: ＊西明寺沙門釋道＊世撰
T2122_.53.0871a21: 十惡篇第八十四之七
| T2122_.53.0871a22: | 邪見部第十三 | 此別二部 |
T2122_.53.0871a24: 夫創入佛法。要須信心爲首。譬如有人至於
T2122_.53.0871a25: 寶山。若無信手空無所獲。故經説。愚癡之人
T2122_.53.0871a26: 不識因果。妄起邪見謗無三寶四諦。無禍無
T2122_.53.0871a27: 福乃至無善無惡。亦無善惡業報。亦無今代
T2122_.53.0871a28: 後代衆生受生。如是之人。破善惡法名斷善
T2122_.53.0871a29: 根。決定當墮阿鼻地獄也
T2122_.53.0871b01: 引證部第二
T2122_.53.0871b02: 如大品經云。若人不信謗大乘般若經。直墮
T2122_.53.0871b03: 阿鼻地獄。無量百千萬億歳中受極苦痛。從
T2122_.53.0871b04: 一地獄至一地獄。若此劫盡生於他方大地
T2122_.53.0871b05: 獄中。他方劫盡復生此方大地獄中。如是
T2122_.53.0871b06: 展轉遍十方界。他方劫盡還生此間大地獄
T2122_.53.0871b07: 中。地獄罪畢生畜生中。亦遍十方界。畜生罪
T2122_.53.0871b08: 畢。來生人中無佛法處。貧窮下賤諸根不具。
T2122_.53.0871b09: 常癡狂騃無所別知。雖非愚畜縱是聰人。
T2122_.53.0871b10: 妄生異執者亦名邪見。故成實論云。癡有差
T2122_.53.0871b11: 別。所以者何。非一切癡盡是不善。若癡増上
T2122_.53.0871b12: 轉成邪見。則名不善業道。是故從癡増長邪
T2122_.53.0871b13: 見。則成重罪。必墮阿鼻地獄。直就邪見自有
T2122_.53.0871b14: 輕重。輕者可轉。重不可轉。故菩薩地持經
T2122_.53.0871b15: 云。邪見有二種。一者可轉。二者不可轉。誹謗
T2122_.53.0871b16: 因果言無聖人。名不可轉。非因見因。非果
T2122_.53.0871b17: 見果。是名可轉。是故惡業名爲邪見。善業者
T2122_.53.0871b18: 名爲正見。不謗四諦。迷聖道者。不知理道從
T2122_.53.0871b19: 自心生。唯常苦身以求解脱。如犬逐塊不知
T2122_.53.0871b20: 尋本。故大莊嚴論云。譬如師子打射時。而彼
T2122_.53.0871b21: 師子尋逐人來。譬如癡犬有人打擲。便逐瓦
T2122_.53.0871b22: 石不知尋本。言師子者。喩智慧人解求其本
T2122_.53.0871b23: 而滅煩惱。言癡犬者。即是外道五熱炙身不
| T2122_.53.0871b24: | 識心本 | 四面安火。上有日炙。 身處其中。以苦求道 | 但諸凡愚多迷眞 |
T2122_.53.0871b26: 即同外道妄行邪法謬執乖眞唯成惡法。故
T2122_.53.0871b27: 智度論云。邪見罪重故。雖持戒等身口業好。
T2122_.53.0871b28: 皆隨邪見惡心。如佛自説譬喩。如種苦種雖
T2122_.53.0871b29: 復四大所成皆作苦味。邪見之人此亦如是。
T2122_.53.0871c01: 雖持戒精進皆成惡法。不如不執少行慧施。
T2122_.53.0871c02: 無執易化。有執難度。非直自壞亦損他人。故
T2122_.53.0871c03: 成實論云。寧止不行勿行邪道。身壞命終墮
T2122_.53.0871c04: 於惡趣。又正法念經。閻羅王説偈責疏罪人
T2122_.53.0871c05: 云
T2122_.53.0871c06: 汝邪見愚癡 癡羂所縛人
T2122_.53.0871c07: 今墮此地獄 在於大苦海
T2122_.53.0871c08: 惡見燒福盡 人中最凡鄙
T2122_.53.0871c09: 汝畏地獄縛 此是汝舍宅
T2122_.53.0871c10: 若屬邪見者 彼人非黠慧
T2122_.53.0871c11: 一切地獄行 怨家心所誑
T2122_.53.0871c12: 心是第一怨 此怨最爲惡
T2122_.53.0871c13: 此怨能縛人 送到閻羅處
T2122_.53.0871c14: 爾時世尊而説偈云
T2122_.53.0871c15: 癡心彌泥魚 住於愛舍宅
T2122_.53.0871c16: 作業時喜笑 受苦時號哭
T2122_.53.0871c17: 又修行道地經偈云
T2122_.53.0871c18: 其口有愚癡 人心懷闇冥
T2122_.53.0871c19: 都不能念惡 亦無念善心
T2122_.53.0871c20: 𧄼瞢常昏昏 萬事不能爲
T2122_.53.0871c21: 如暴中炊煮 無所能成熟
T2122_.53.0871c22: 多習愚癡者 諸根不完具
T2122_.53.0871c23: 生於牛羊中 然後墮地獄
T2122_.53.0871c24: 月光童子經。亦名佛説申日經云。時有長者。
T2122_.53.0871c25: 名曰申日。取外道六師語欲請佛僧。令長者
T2122_.53.0871c26: 中門外鑿作五丈六尺深坑。以炭火過半。細
T2122_.53.0871c27: 鐵爲椽。土薄覆上。設衆飮食。以毒著中。火坑
T2122_.53.0871c28: 不禁。毒飯足害。以此圖之。何憂不死。如教作
T2122_.53.0871c29: 之。外道皆喜。於是申日便詣佛所。殷勤請佛
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