INBUDS
法苑珠林 (No. 2122_ 道世撰 ) in Vol. 53
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T2122_.53.0578a01: 出竟不得言。明旦又來。有善色。謂奴曰。今當
T2122_.53.0578a02: 爲汝白也。又入官問得脂乎。對曰不得。官問
T2122_.53.0578a03: 何以。主司曰。此人死三日。家人爲請僧設會。
T2122_.53.0578a04: 毎聞經唄聲鐵梁輒折。故不得也。官曰。且將
T2122_.53.0578a05: 去。主司白官。請官放奴。即喚放倶出門。主遣
T2122_.53.0578a06: 傳語其妻子曰。頼汝等追福獲免大苦。然猶
T2122_.53.0578a07: 未脱。更能造經像以相救濟。冀因得免。自今
T2122_.53.0578a08: 無設祭既不得食而益吾罪。言畢而別。奴遂
T2122_.53.0578a09: 重生而具言之。家中果以其日設會。於是傾
T2122_.53.0578a11: 唐括州刺史樂安任義方。武徳年中死。經數
T2122_.53.0578a12: 日而蘇。自云。被引見閻羅王。王令人引示地
T2122_.53.0578a13: 獄之處。所説與佛經不殊。又云。地下晝日
T2122_.53.0578a14: 昏暗如霧中行。于時其家以義方心上少有
T2122_.53.0578a15: 熅氣。遂即請僧行道。義方乃於地下聞其讃
T2122_.53.0578a16: 唄之聲。王撿其案謂之吏曰。未合即死。何因
T2122_.53.0578a17: 錯追。遂放令歸。義方出度三關。關吏皆睡。送
T2122_.53.0578a18: 人云。但尋唄聲當即到舍。見一大坑當道。意
T2122_.53.0578a19: 欲跳過。遂落坑中。應時即起。論説地獄畫地
T2122_.53.0578a20: 成圖。其所得俸祿皆造經像。曾寫金剛般若
T2122_.53.0578a22: 法苑珠林卷第三十六
T2122_.53.0578a23:
T2122_.53.0578a24:
T2122_.53.0578a25:
T2122_.53.0578a26:
T2122_.53.0578a27:
T2122_.53.0578a28:
T2122_.53.0578a29:
T2122_.53.0578b01:
T2122_.53.0578b02:
T2122_.53.0578b03:法苑珠林卷第三十七
T2122_.53.0578b04: ＊西明寺沙門釋道世撰
T2122_.53.0578b06: 述意部 引證部 興造部 感福部 旋
T2122_.53.0578b07: 繞部 修故部
T2122_.53.0578b08: 述意部第一
T2122_.53.0578b09: 敬惟。如來應現。妙色顯於三千。正覺韜光。遺
T2122_.53.0578b10: 形傳於八萬。是以塔踊靈山影留石窟。刻檀
T2122_.53.0578b11: 畫
之儀。鑄金鏤玉之状。全身碎身之迹。
T2122_.53.0578b12: 聚塔散塔之奇。而光曜重昏福資含識。致使
T2122_.53.0578b13: 英聲遐美邪徒結信。肇啓育王之始。終傳
T2122_.53.0578b14: 大唐之初。自歴代繁興神化非一。故經曰。
T2122_.53.0578b15: 正法住正法滅。意存茲乎
T2122_.53.0578b16: 引證部第二
T2122_.53.0578b17: 如觀佛三昧經云。佛留影石室。在那乾呵羅
T2122_.53.0578b18: 國毒龍池側。佛坐龍石室窟中。爲龍作十八
T2122_.53.0578b19: 變。踊身入石。猶如明鏡。在於石内映現於外。
T2122_.53.0578b20: 遠望則見近望不現。諸天百千。供養佛影亦
T2122_.53.0578b22: 又大集經云。忉利天城東照明園中有佛髮
T2122_.53.0578b23: 塔。城南麁澁園中有佛衣塔。城西歡喜園中
T2122_.53.0578b24: 有佛鉢塔。城北駕御園中有佛牙塔
T2122_.53.0578b25: 又智度論云。天帝釋取菩薩髮及衣。於天上
T2122_.53.0578b26: 城東門外立佛髮塔衣塔
T2122_.53.0578b27: 又育王傳云。王得信心問道人曰。我從來殺
T2122_.53.0578b28: 害不必以理。今修何善得免斯殃。答曰。唯有
T2122_.53.0578c02: 道人即以神力左手揜日光。作八萬四千道。
T2122_.53.0578c03: 散照閻浮提。所照之處皆可起塔。今諸塔處
T2122_.53.0578c04: 是也。時王欲建舍利塔將四部兵衆至王舍
T2122_.53.0578c05: 城。取阿闍世王佛塔中舍利。還復修治此塔
T2122_.53.0578c06: 與先無異。如是更取七佛塔中舍利。至衆摩
T2122_.53.0578c07: 村中。時諸龍王將王入龍宮中。王從龍索舍
T2122_.53.0578c08: 利供養。龍即分與之。時王作八萬四千金銀
T2122_.53.0578c09: 琉璃頗梨篋盛佛舍利。又作八萬四千寶瓶
T2122_.53.0578c10: 以盛此篋。又作無量百千幢幡繖蓋。使諸鬼
T2122_.53.0578c11: 神各持舍利供養之具。勅諸鬼神言。於閻浮
T2122_.53.0578c12: 提至於海際。城邑聚落滿一億家者。爲世尊
T2122_.53.0578c13: 立塔。時有國名徳叉尸羅。有三十六億家。
T2122_.53.0578c14: 彼國人語鬼神言。可三十六篋舍利與我等
T2122_.53.0578c15: 起立佛塔。王作方便國中人少者令分與彼。
T2122_.53.0578c16: 令滿家數而立爲塔。時巴連弗邑有上座。名
T2122_.53.0578c17: 曰耶舍。王詣彼所白上座曰 我欲一日之中
T2122_.53.0578c18: 立八萬四千佛塔遍此閻浮提。意願如是。時
T2122_.53.0578c19: 彼上座白言。善哉大王。剋後十五日日正食
T2122_.53.0578c20: 時。令此閻浮提一時起諸佛塔。如是依數。乃
T2122_.53.0578c21: 至一日之中立八萬四千塔。世間人民興慶
T2122_.53.0578c22: 無量。共號曰阿育王塔
T2122_.53.0578c23: 又大阿育王經云。八國共分舍利。阿闍世王
T2122_.53.0578c24: 分數得八萬四千。又別得佛口髭。還國道中
T2122_.53.0578c25: 逢難。頭禾龍王從其求舍利分。阿闍世王不
T2122_.53.0578c26: 與。便語言。我是龍王力能壞汝國土。阿闍世
T2122_.53.0578c27: 王悑畏。即以佛髭與之。龍還於須彌山下高
T2122_.53.0578c28: 八萬四千里。於下起水精塔。阿闍世王得還
T2122_.53.0578c29: 國。以紫金函盛舍利。作千歳燈火於五殑伽
T2122_.53.0579a01: 河水中置塔埋之。後阿育得其國土。王娶
T2122_.53.0579a02: 夫人。身長八尺。髮亦同等。衆相具足。王令相
T2122_.53.0579a03: 師觀之。師言。當爲王生金色之子。王即拜爲
T2122_.53.0579a04: 第二夫人。後還有身。足滿十月。王有縁事
T2122_.53.0579a05: 宜出外行。王太后妬嫉。便作方便共欲除
T2122_.53.0579a06: 之。募覓猪母即應産者。語第二夫人言。卿
T2122_.53.0579a07: 是年少甫爾始産不可露面視天。以被覆面。
T2122_.53.0579a08: 即生金子光照宮中。盜持兒去殺之即以猪
T2122_.53.0579a09: 子著其邊。便罵言。汝云當爲王生金色之
T2122_.53.0579a10: 子。何故生猪。便取輪頭拍。囚内後園中令服
T2122_.53.0579a11: 菜茹。王還聞之不悦。久久之後。王出行園
T2122_.53.0579a12: 見之憶念迎取歸宮。第二夫人漸得親近。具
T2122_.53.0579a13: 説情状。王聞驚悑。即殺八萬四千夫人。阿
T2122_.53.0579a14: 育王後於城外。造立地獄治諸罪人。佛知王
T2122_.53.0579a15: 殺諸夫人應墮地獄。即遣消散比丘化王。王
T2122_.53.0579a16: 發信寤問比丘言。殺八萬四千夫人罪可得
T2122_.53.0579a17: 贖不。道人言。各爲人起一塔。塔下著一舍利。
T2122_.53.0579a18: 當得脱罪耳。王即尋覓阿闍世王舍利。有國
T2122_.53.0579a19: 相父。年百二十。將五百人取本舍利。王得大
T2122_.53.0579a20: 喜。即分與鬼神。各還所部。令一日一時同戴
T2122_.53.0579a21: 八萬四千刹。諸鬼神言。多隔山障不得相知。
T2122_.53.0579a22: 王言。汝曹但還治槃護刹安鈴。我當使阿修
T2122_.53.0579a23: 倫以手摸日四天下亦同時震
T2122_.53.0579a24: 又阿＊育經云。塔成造千二百織成幡及雜華。
T2122_.53.0579a25: 未得懸幡。王身崩沒。塔成已六日。王請僧至
T2122_.53.0579a26: 園供養。時有優波崛多羅漢。將一萬八千阿
T2122_.53.0579a27: 羅漢受王請。尊者崛多顏貌端正身體柔軟。
T2122_.53.0579a28: 而王體醜陋肌膚麁澁。尊者即説偈言
T2122_.53.0579a29: 我行布施時 淨心好財物
T2122_.53.0579b01: 不如王行施 以沙施於佛
T2122_.53.0579b02: 王告大臣。我以沙施佛報獲如是。云何而不
T2122_.53.0579b03: 修敬於世尊。王後尋佛弟子迦葉阿難等所
T2122_.53.0579b04: 有佛在世時弟子塔廟。躬到塔所具展哀情。
T2122_.53.0579b05: 責心修敬。各興種種供養更立大塔。各捨十
T2122_.53.0579b06: 萬兩珍寶供養是塔。次至薄拘羅塔應當供
T2122_.53.0579b07: 養。王問彼有何功徳。崛多尊者答曰。彼無病
T2122_.53.0579b08: 第一。乃至不爲人説一句法寂默無言。王曰。
T2122_.53.0579b09: 以一錢供養。諸臣白王言。功徳既等。何故於
T2122_.53.0579b10: 此供養一錢。王告之曰。聽吾所説偈
T2122_.53.0579b11: 雖除無明癡 智慧能鑒察
T2122_.53.0579b12: 雖有薄拘羅 於世何所益
T2122_.53.0579b13: 時彼一錢還來至王所。時大臣輩見是希有
T2122_.53.0579b14: 事。異口同音讃彼。嗚呼尊者少欲知足。乃至
T2122_.53.0579b15: 不須一錢。王多供養菩提樹不絶。夫人名曰
T2122_.53.0579b16: 低舍羅絺多。作念。王極愛念於我。念王今
T2122_.53.0579b17: 捨我珍寶至菩提樹間。我方便殺樹令死。王
T2122_.53.0579b18: 不得往可得與我相娯。夫人即遣人以熱乳
T2122_.53.0579b19: 澆之。樹枯葉落。王聞是語悶迷躄地。夫人
T2122_.53.0579b20: 見王憂愁不樂。當悦王心。白王曰。若無彼
T2122_.53.0579b21: 樹我命亦無。如來於彼樹得道。彼樹既無。何
T2122_.53.0579b22: 用活耶。復以冷乳灌之。彼樹更生。王聞歡喜
T2122_.53.0579b23: 詣於樹下。目不暫捨。以千甕香湯漑灌菩提
T2122_.53.0579b24: 樹。倍復嚴好増長茂盛。後王潔淨身心。手執
T2122_.53.0579b25: 香鑪在於殿上。向西方作禮心念口言。如來
T2122_.53.0579b26: 賢聖弟子在諸方者。憐愍我故。受我供養。如
T2122_.53.0579b27: 是語時。有三十萬比丘悉來集。彼大衆中十
T2122_.53.0579b28: 萬是阿羅漢。二十萬是學人及凡夫。宮人太
T2122_.53.0579b29: 子群臣共王所作功徳無量不可述盡
T2122_.53.0579c01: 又雜阿含經云。阿育王問比丘言。誰於佛法
T2122_.53.0579c02: 中能行大施。諸比丘言。給孤獨長者最行大
T2122_.53.0579c03: 施。王問彼施幾許。比丘答曰。以捨億千金。王
T2122_.53.0579c04: 聞已。彼長者尚能捨億千金。我今爲王何縁
T2122_.53.0579c05: 復以億千金施。當以億百千金施。乃至用私
T2122_.53.0579c06: 藏盡。將此閻浮提夫人婇女太子大臣。總施
T2122_.53.0579c07: 與聖僧。後用四十億金。還復贖取。如是計校
T2122_.53.0579c08: 總用九十六億千金。乃至王得重病自知命
T2122_.53.0579c09: 盡。常願以億百千金作功徳。今願不滿便就
T2122_.53.0579c10: 後世。唯減四億未滿。王即辨諸珍寶送與雞
T2122_.53.0579c11: 頭摩寺。乃至以半阿摩勒菓。送與僧。禮拜僧
T2122_.53.0579c12: 足問訊大聖。衆等我領此閻浮提。是我所有。
T2122_.53.0579c13: 今者頓盡。不得自在。唯此半果哀愍納受令
T2122_.53.0579c14: 我得福。上座耶舍令研磨著石榴羹中行之。
T2122_.53.0579c15: 一切皆得周遍。王復問傍臣曰。誰是閻浮提
T2122_.53.0579c16: 王。諸臣啓言。大王是也。時王從臥起而坐。
T2122_.53.0579c17: 顧望四方合掌作禮。念諸佛功徳。心念口言。
T2122_.53.0579c18: 我今復以此閻浮提施與三寶。時王書紙上
T2122_.53.0579c19: 而封緘之。以齒印印之。作如是事畢。即便無
T2122_.53.0579c20: 常。爾時太子及諸人民興種種供養葬送。如
T2122_.53.0579c21: 王之法而闍維之
T2122_.53.0579c22: 又法益經云。今是大地屬於三寶。云何而立
T2122_.53.0579c23: 太子爲王。諸臣聞已。議出四億金。送與寺
T2122_.53.0579c24: 中將贖其地
T2122_.53.0579c25: 又善見論云。阿育王以金錢九十六億起八
T2122_.53.0579c26: 萬四千寶塔復大種種布施
T2122_.53.0579c27: 興造部第三
T2122_.53.0579c28: 述曰。上來所引經論興置所由。其已知乎。然
T2122_.53.0579c29: 未識塔義是何。復有幾種。所爲之人復通凡
T2122_.53.0580a01: 不。答曰。梵漢不同翻譯前後。致有多名文有
T2122_.53.0580a02: 訛正。所云塔者。或云塔婆。此云方墳。或云支
T2122_.53.0580a03: 提。翻爲滅惡生善處。或云斗藪波。此云護讃。
T2122_.53.0580a04: 若人讃歎擁護歎者。西梵正音名爲窣堵波。
T2122_.53.0580a05: 此土云廟。廟者貌也。即是靈廟也。安塔有
T2122_.53.0580a06: 其三意。一表人勝。二令他信。三爲報恩。若是
T2122_.53.0580a07: 凡夫比丘有徳望者亦得起塔。餘者不合。若
T2122_.53.0580a08: 立支提有其四種。一生處。二得道處。三轉法
T2122_.53.0580a09: 輪處。四涅槃處。諸佛生處及得道處。此二定
T2122_.53.0580a10: 有支提。生必在阿輸柯樹下。此云無憂樹。此
T2122_.53.0580a11: 是夫人生太子之處。即號此樹爲生處支提。
T2122_.53.0580a12: 如來得道在於菩提樹下。即呼此樹下爲得
T2122_.53.0580a13: 道支提。如來轉法輪及涅槃處。此二無定。初
T2122_.53.0580a14: 轉法輪爲五比丘在於鹿苑。縱廣各二十五
T2122_.53.0580a15: 尋。一尋八尺。古人身大故。一尋八尺合二十
T2122_.53.0580a16: 丈。今天竺人處處多立轉法輪。取一好處而
T2122_.53.0580a17: 依此量。竪三柱安三輪。表佛昔日三轉法輪
T2122_.53.0580a18: 相。即名此處爲轉法輪支提。如來入涅槃處
T2122_.53.0580a19: 安置舍利。即名此處爲涅槃支提。現今立寺
T2122_.53.0580a20: 名涅槃寺。此則爲定。若據舍利處處起塔。則
T2122_.53.0580a21: 爲不定。此四亦名窣堵波
T2122_.53.0580a22: 又毘婆沙論云。若人起大塔如來生處轉法
T2122_.53.0580a23: 輪處。若人取小石爲塔。其福等前。大塔所爲
T2122_.53.0580a24: 尊故。若爲如來大梵起大塔。或起小塔。以所
T2122_.53.0580a25: 爲同故其福無量。又阿含經云。有四種人應
T2122_.53.0580a26: 起塔。一如來。二辟支佛。三聲聞。四輪王
T2122_.53.0580a27: 又十二因縁經云。有八人得起塔。一如來。二
T2122_.53.0580a28: 菩薩。三縁覺。四羅漢。五那含。六斯陀含。七
T2122_.53.0580a29: 須陀洹。八輪王。若輪王已下起塔安一露槃。
T2122_.53.0580b01: 見之不得禮。以非聖塔故。初果二露槃。乃至
T2122_.53.0580b02: 如來安八露槃。八槃已上並是佛塔
T2122_.53.0580b03: 又僧祇律云。初起僧伽藍時。先規度好地將
T2122_.53.0580b04: 作塔處。不得在南。不得在西。應在東。應在
T2122_.53.0580b05: 北。不侵佛地僧地。應在西在南作僧房。佛塔
T2122_.53.0580b06: 高顯處作。不得塔院内浣染晒衣唾地。得爲
T2122_.53.0580b07: 佛塔四面作龕。作師子鳥獸種種綵畫。内懸
T2122_.53.0580b08: 幡蓋。得爲佛塔。四面造種園林華果。是中出
T2122_.53.0580b09: 華應供養塔。若樹檀越自種檀越。言是中華
T2122_.53.0580b10: 供養佛果與僧食。佛言。應從檀越語。若華
T2122_.53.0580b11: 多。者得與華。鬘家。語言。爾許華作鬘。與我
T2122_.53.0580b12: 餘者。與我爾許直。若得直得用然燈買。香
T2122_.53.0580b13: 以供養佛兼得治塔若直多者得置佛無盡物
T2122_.53.0580b14: 中。若人言佛無貪怒癡但自莊嚴用是華果
T2122_.53.0580b15: 而受樂者。得罪報重
T2122_.53.0580b16: 佛言。亦得作支提。有舍利者名塔。無舍利者
T2122_.53.0580b17: 名支提。如佛生處得道處轉法輪處佛泥洹
T2122_.53.0580b18: 處菩薩像辟支佛像佛脚跡處。此諸支提得
T2122_.53.0580b19: 安佛華蓋供養。若供養中上者供養佛塔。下
T2122_.53.0580b20: 者供養支提。若猝風雨來應收供養具。隨近
T2122_.53.0580b21: 安之。不得言我是上座我是阿練若乞食大
T2122_.53.0580b22: 徳等。得越毘尼罪。若塔僧物賊來急時不得
T2122_.53.0580b23: 藏棄。佛物莊嚴佛像。僧座具。應敷安置種
T2122_.53.0580b24: 種飮食。令賊見相。若起慈心。賊問比丘莫畏
T2122_.53.0580b25: 出來年少應看。若賊＊猝至不得藏物者。應言
T2122_.53.0580b26: 一切行無常。作是語已捨去。是名難法
T2122_.53.0580b27: 感福部第四
T2122_.53.0580b28: 如小未曾有經云。佛告阿難。若有一人盡四
T2122_.53.0580b29: 天下滿中草木。皆悉爲人。得四道果及辟支
T2122_.53.0580c01: 佛。盡壽四事供養所須具足。至滅度後一
T2122_.53.0580c02: 一起塔。香華幢旛寶蓋供養。復造帝釋大莊
T2122_.53.0580c03: 嚴殿。用八萬四千寶柱。八萬四千寶窓。八
T2122_.53.0580c04: 萬四千天井寶窓。八萬四千樓櫓館閣。四出
T2122_.53.0580c05: 圍繞衆寶校飾。若有善男子善女人。作如上
T2122_.53.0580c06: 百千億大莊嚴殿。用施四方僧。其福雖多。然
T2122_.53.0580c07: 不如有人於佛般涅槃後。以如芥子舍利起
T2122_.53.0580c08: 塔大如菴摩勒果。其刹如針。上施槃蓋。如酸
T2122_.53.0580c09: 棗葉。若佛形像如
麥大。勝前功徳滿足
T2122_.53.0580c10: 百倍不及一。千倍萬倍百千萬倍所不能及
T2122_.53.0580c11: 不可稱量。阿難。當知如來。無量功徳。戒分定
T2122_.53.0580c12: 分智慧分解脱分解脱知見分無量功徳。有
T2122_.53.0580c13: 大神通變化及六波羅蜜。如是等無量功徳。
T2122_.53.0580c14: 又無上依經云。阿難向佛合掌而作是言。我
T2122_.53.0580c15: 於今日入王舍城乞食。見一大重閣莊嚴
T2122_.53.0580c16: 新成内外宛密。若有清信人布施四方僧并
T2122_.53.0580c17: 具四事。若如來滅後取佛舍利如芥子大。安
T2122_.53.0580c18: 立塔中。起塔如阿摩羅子大。戴刹如針大。露
T2122_.53.0580c19: 槃如棗葉大。造佛如麥子大。此二功徳何
T2122_.53.0580c20: 者爲勝。佛告阿難。如滿四天下四果聖人及
T2122_.53.0580c21: 辟支佛。如甘蔗林竹荻麻田等。若有一人盡
T2122_.53.0580c22: 壽供養四事具足。及入涅槃後悉起大塔。供
T2122_.53.0580c23: 養然燈燒香衣服幢幡等。阿難。於意云何。是
T2122_.53.0580c24: 人功徳多不。阿難言。甚多。世尊。阿難且致。
T2122_.53.0580c25: 又如帝釋天宮住處。有大飛閣名常勝殿。種
T2122_.53.0580c26: 種寶莊各八萬四千。若有清信男子女人。造
T2122_.53.0580c27: 作如是常勝寶殿。百千拘胝施與四方衆僧。
T2122_.53.0580c28: 若復有人如來般涅槃後。取舍利如芥子大。
T2122_.53.0580c29: 造塔如阿摩羅子大。戴刹如針大。露槃如
T2122_.53.0581a01: 棗葉大。造佛形像如麥子大。此功徳勝前所
T2122_.53.0581a02: 説百分不及一。千萬億分乃至阿僧祇數分
T2122_.53.0581a03: 所不及一。何以故。如來無量功徳故。縱碎
T2122_.53.0581a04: 娑婆世界末爲微塵。以此次第悉是四沙門
T2122_.53.0581a05: 果及辟支佛。若有清信男女盡形供養。及以
T2122_.53.0581a06: 滅後起塔供養。亦不如取舍利如芥子大。乃
T2122_.53.0581a07: 至造像如麥子大。此功徳前所説百分千萬
T2122_.53.0581a08: 億分不及一分。乃至算數譬喩所不能及。如
T2122_.53.0581a09: 是阿難。一切如來昔在因地。知衆生界自性
T2122_.53.0581a10: 清淨。客塵煩惱之所汚濁。然不入衆生清淨
T2122_.53.0581a11: 界中。能爲一切衆生説深妙法。除煩惱障。不
T2122_.53.0581a12: 應生下劣心。以大量故。於諸衆生尊重心。
T2122_.53.0581a13: 起大師敬。起般若。起闍那。起大悲。依此五
T2122_.53.0581a15: 大方便得阿耨菩提
T2122_.53.0581a16: 又涅槃經云。若於佛法僧供養一香燈。乃至
T2122_.53.0581a17: 獻一華則生不動國。善守佛僧物塗掃僧佛
T2122_.53.0581a18: 地。造像塔如母指。常生歡喜心。亦生不動國。
T2122_.53.0581a19: 此即淨土常嚴不爲三災所動也
T2122_.53.0581a20: 又僧祇律云。佛於拘薩羅國游行時。婆羅門
T2122_.53.0581a21: 耕地見世尊過。持牛杖拄地禮佛。世尊見已
T2122_.53.0581a22: 便發微笑。諸比丘白佛。何因縁故笑。唯願欲
T2122_.53.0581a23: 聞。佛告諸比丘。是婆羅門今禮二佛。諸比丘
T2122_.53.0581a24: 白言。何等二佛。佛告比丘。禮我杖下有迦葉
T2122_.53.0581a25: 佛塔。諸比丘白佛。願見迦葉佛塔
T2122_.53.0581a26: 佛告諸比丘。汝從此婆羅門索土塊并是地。
T2122_.53.0581a27: 即便索之。時婆羅門便與之。得已。爾時世尊
T2122_.53.0581a28: 即現出迦葉佛七寶塔。高一由延。其面廣半
T2122_.53.0581a29: 由延。婆羅門見已。便白佛言。我姓迦葉。是我
T2122_.53.0581b01: 迦葉土堆。爾時世尊即於彼處作迦葉佛塔。
T2122_.53.0581b02: 諸比丘白佛。我得授泥不。佛言。得授。即説偈
T2122_.53.0581b03: 言
T2122_.53.0581b04: 眞金百千擔 持用行布施
T2122_.53.0581b05: 不如一團泥 敬心治佛塔
T2122_.53.0581b06: 爾時世尊敬過去佛故。便自作禮。諸比丘亦
T2122_.53.0581b07: 禮佛説偈言
T2122_.53.0581b08: 人等百千金 持用行布施
T2122_.53.0581b09: 不如一善心 恭敬禮佛塔
T2122_.53.0581b10: 爾時比丘即持香華來奉世尊。敬過去佛故。
T2122_.53.0581b11: 即持供養塔。佛即説偈言
T2122_.53.0581b12: 百千車眞金 持用行布施
T2122_.53.0581b13: 不如一善心 香華供養塔
T2122_.53.0581b14: 爾時大衆雲集。佛告舍利弗。汝爲諸人説法。
T2122_.53.0581b15: 佛説偈言
T2122_.53.0581b16: 百千閻浮提 滿中眞金施
T2122_.53.0581b17: 不如一法施 隨順令修行
T2122_.53.0581b18: 爾時座中有得道者。佛説偈言
T2122_.53.0581b19: 百千世界中 滿中眞金施
T2122_.53.0581b20: 不如一法施 隨順見眞諦
T2122_.53.0581b21: 又法句喩經云。昔佛在世時。遣一羅漢。名曰
T2122_.53.0581b22: 須曼。持佛髮爪至罽賓國南山之中造佛塔。
T2122_.53.0581b23: 寺中常有五百羅漢。旦夕燒香繞塔禮拜。時
T2122_.53.0581b24: 山中有五百獼猴。見僧繞塔禮拜供養。即共
T2122_.53.0581b25: 負石學僧作塔繞之禮拜。于時天雨山水瀑
T2122_.53.0581b26: 漲。五百獼猴一時沒死。生忉利天。七寶宮殿
T2122_.53.0581b27: 巍巍無量。衣食自然快樂無極。既得生天各
T2122_.53.0581b28: 自念言。我等何縁得來生此。即以天眼觀見
T2122_.53.0581b29: 前身。作其獼猴。由學衆僧戲爲作塔。山水
T2122_.53.0581c01: 所漂命終生此。即共相將齎持香華。從天下
T2122_.53.0581c02: 來供養死屍。迴詣佛所禮拜問訊。佛爲説法。
T2122_.53.0581c03: 五百天子一時皆得須陀洹果。既得果已還
T2122_.53.0581c04: 歸天上。獼猴學僧戲＊爲作塔。尚獲福報巍巍
T2122_.53.0581c05: 乃爾。豈況於人信心造塔寧無果報
T2122_.53.0581c06: 又譬喩經云。昔佛涅槃後。阿育王國有迦羅
T2122_.53.0581c07: 越。其人福徳世間希有。意有所須應念即至。
T2122_.53.0581c08: 其家舍宅七寶所成。閤内婦女端正少雙。晝
T2122_.53.0581c09: 夜娯樂快樂無極。其人信心毎常供養二萬
T2122_.53.0581c10: 餘僧。阿育王聞便召見之。而語之言。聞卿大
T2122_.53.0581c11: 富家有何物。即答王言。家無所有。王不信之。
T2122_.53.0581c12: 便遣人看。使至唯見門閤七重舍宅堂宇。七
T2122_.53.0581c13: 寶莊嚴巍巍無量。使入室中不見餘物。唯見
T2122_.53.0581c14: 婦女端正少雙。使見即還具以白王。王意漸
T2122_.53.0581c15: 解。時迦羅越知王解已。便於王前以手東指。
T2122_.53.0581c16: 即時空中七寶雨下不可限量。指餘三方亦
T2122_.53.0581c17: 復如是。王見乃知是大福徳。王即詣寺請問
T2122_.53.0581c18: 此事。寺有上座得阿羅漢三明六通。王問上
T2122_.53.0581c19: 座。此迦羅越宿殖何福。所須自然應念即
T2122_.53.0581c20: 至。上座答王。乃往過去九十一劫。毘婆尸佛
T2122_.53.0581c21: 入涅槃後。迦羅越爾時與其四人同共造塔。
T2122_.53.0581c22: 用心偏殷。造塔成已。復以七寶及取好花
T2122_.53.0581c23: 上塔頭上。四面散下而以供養。發誓願言。使
T2122_.53.0581c24: 我世世食福自然常不斷絶。縁是功徳。從是
T2122_.53.0581c25: 以來九十一劫不墮惡道。天上人中食福自
T2122_.53.0581c26: 然快樂無極。爾時但願食福無盡不願度脱。
T2122_.53.0581c27: 故至今日唯受勝福未得道迹
T2122_.53.0581c28: 又大悲經云。佛告阿難。若人樂著三有果報。
T2122_.53.0581c29: 於佛福田若行布施諸餘善根。願我世世莫
T2122_.53.0582a01: 入涅槃。以此善根不入涅槃。無有是處。是人
T2122_.53.0582a02: 雖不樂求涅槃。然於佛所種諸善根。我説是
T2122_.53.0582a03: 人必入涅槃也
T2122_.53.0582a04: 又百縁經云。昔佛在世時。舍衞城中有一長
T2122_.53.0582a05: 者。其家巨富財寶無量不可稱計。生一男兒
T2122_.53.0582a06: 端正殊妙世所希有。其兒兩手各把金錢。取
T2122_.53.0582a07: 已還生無有窮盡。父母歡喜因爲立字。名曰
T2122_.53.0582a08: 寶手。年漸長大慈心孝順。好喜布施。有人
T2122_.53.0582a09: 來乞申其兩手出好金錢。尋以施之。後與諸
T2122_.53.0582a10: 人出城游觀。前到祇洹見佛相好。心懷歡喜
T2122_.53.0582a11: 頂禮請佛及比丘僧。願受我供。阿難語言。設
T2122_.53.0582a12: 供須財。於是寶手即申兩手。金錢雨落。須臾
T2122_.53.0582a13: 滿地。積聚過人。佛勅阿難。令爲營供。飯食訖
T2122_.53.0582a14: 已。佛爲説法得須陀洹。歸辭父母求乞出
T2122_.53.0582a15: 家。既出家已得阿羅漢果。阿難見已而白佛
T2122_.53.0582a16: 言。寶手比丘宿殖何福生於豪族。手出金錢
T2122_.53.0582a17: 取無窮盡。又値世尊出家得道。佛告阿難。昔
T2122_.53.0582a18: 迦葉佛入涅槃後。有迦翅王。收其舍利造四
T2122_.53.0582a19: 寶塔。時有長者見竪塔廟心生隨喜持一金
T2122_.53.0582a20: 錢安著塔下。發願而去。縁是功徳不墮惡道。
T2122_.53.0582a21: 天上人中常有金錢受福快樂。乃至今者遭
T2122_.53.0582a22: 値於我出家得道
T2122_.53.0582a23: 又百縁經云。佛在世時。迦毘羅衞城中有一
T2122_.53.0582a24: 長者。財寶無量。其婦懷妊生一男兒。容貌端
T2122_.53.0582a25: 正世所希有。然其生時頂上自然有摩尼寶
T2122_.53.0582a26: 蓋遍覆城上。父母歡喜。因爲立字。名曰寶蓋。
T2122_.53.0582a27: 漸長値佛出家得羅漢果。佛告比丘。乃往過
T2122_.53.0582a28: 去九十一劫。有佛出世號毘婆尸。遷神入涅
T2122_.53.0582a29: 槃後。有國王名槃頭末帝。收取舍利造四寶
T2122_.53.0582b01: 塔。高一由旬。而供養之。時有商人入海採寶
T2122_.53.0582b02: 安隱得來。即以摩尼寶珠蓋其塔頭發願而
T2122_.53.0582b03: 去。縁是功徳九十一劫不墮惡趣。天上人中
T2122_.53.0582b04: 常有寶蓋。隨共而生。乃至今者得値於我出
T2122_.53.0582b05: 家獲道。聞佛所説歡喜奉行
T2122_.53.0582b06: 又百縁經云。佛在世時迦毘羅衞城中。有一
T2122_.53.0582b07: 長者財寶無量不可稱計。其婦生一男兒。端
T2122_.53.0582b08: 正殊妙世所希有。頭上自然有摩尼珠。時父
T2122_.53.0582b09: 母因爲立字。名曰寶珠。年漸長大見佛出家
T2122_.53.0582b10: 成阿羅漢果。入城乞食。時寶珠故在頭上。城
T2122_.53.0582b11: 中人民怪其所以。競來看之。深自慚恥還歸
T2122_.53.0582b12: 所止。白言。世尊。我此頭上有此寶珠不能
T2122_.53.0582b13: 使去。今者乞食爲人蚩笑。願佛世尊見却此
T2122_.53.0582b14: 珠
T2122_.53.0582b15: 佛告比丘。汝但語珠。我今生分已盡更不須
T2122_.53.0582b16: 汝。如是三説珠自當去。比丘受教寶珠不現。
T2122_.53.0582b17: 時諸比丘請佛爲説宿業因縁。佛告比丘。乃
T2122_.53.0582b18: 往過去九十一劫。有佛出世號毘婆尸。入涅
T2122_.53.0582b19: 槃後。時彼國王名槃頭末帝。收其舍利造四
T2122_.53.0582b20: 寶塔。高一由旬。而供養之。時彼國王入塔禮
T2122_.53.0582b21: 拜。持一摩尼寶珠繋著棖頭。發願而去。縁
T2122_.53.0582b22: 是功徳九十一劫不墮三塗。天上人中常有
T2122_.53.0582b23: 寶珠。在其頂上受天快樂。至今値佛出家得
T2122_.53.0582b24: 阿羅漢果。比丘聞已歡喜奉行
T2122_.53.0582b25: 旋繞部第五
T2122_.53.0582b26: 如菩薩本行經云。昔佛在世時。佛與阿難入
T2122_.53.0582b27: 舍衞城而行乞食。時彼城中有一婆羅門。從
T2122_.53.0582b28: 外而來。見佛出城光相巍巍。時婆羅門歡喜
T2122_.53.0582b29: 踊躍。繞佛一匝作禮而去。佛便微笑告阿難
T2122_.53.0582c01: 言。此婆羅門見佛歡喜。以清淨心繞佛一匝。
T2122_.53.0582c02: 以此功徳。從是以後二十五劫不墮惡道天
T2122_.53.0582c03: 上人中快樂無極。竟二十五劫得辟支佛。名
T2122_.53.0582c04: 持觀那祇梨。以是因縁若人旋佛及旋佛塔。
T2122_.53.0582c05: 所生之處得福無量也
T2122_.53.0582c06: 又提謂經云。長者提謂白佛言。散華燒香然
T2122_.53.0582c07: 燈禮拜。是爲供養。旋塔得何等福。佛言。旋塔
T2122_.53.0582c08: 有五福徳。一後世得端正好色。二得聲音好。
T2122_.53.0582c09: 三得生天上。四得生王侯家。五得泥洹道。
T2122_.53.0582c10: 何因縁得端正好色。由見佛像歡喜故。何縁
T2122_.53.0582c11: 得聲音好。由旋塔説經故。何縁得生天上。由
T2122_.53.0582c12: 當旋塔時意不犯戒故。何縁得生王侯家。由
T2122_.53.0582c13: 頭面禮佛足故。何縁得泥洹道。由有餘福
T2122_.53.0582c14: 故。佛言。旋塔有三法。一足擧時當念足擧。二
T2122_.53.0582c15: 足下時當念足下。三不得左右顧視唾寺中
T2122_.53.0582c16: 地。右繞者。經律之中制令右繞。若左繞
T2122_.53.0582c17: 行爲神所呵。乃至左繞麥𧂐爲俗所責。其徒
T2122_.53.0582c18: 衆矣。今時行事者。順於天時面西北轉。右肩
T2122_.53.0582c19: 袒膊向佛而恭也。或旋百匝十匝七匝三匝。
T2122_.53.0582c20: 各有所表。且論常行三匝者。表供養三尊止
T2122_.53.0582c21: 三毒。淨三業滅三惡道。得値三寶故。華嚴經
T2122_.53.0582c22: 偈云
T2122_.53.0582c23: 始欲旋塔 當願衆生 施行福祐
T2122_.53.0582c24: 究暢道意 繞塔三匝 當願衆生
T2122_.53.0582c25: 得一向意 永絶三毒
T2122_.53.0582c26: 又賢者五戒經云。旋塔三匝者表敬三尊。一
T2122_.53.0582c27: 佛二法三僧。亦念滅三毒。一貪二瞋三癡。又
T2122_.53.0582c28: 三千威儀云。繞塔有五事。一低頭視地。二不
T2122_.53.0582c29: 得蹈蟲。三不得左右顧視。四不得唾塔前地
T2122_.53.0583a01: 上。五不得中住與人語
T2122_.53.0583a02: 法苑珠林卷第三十七
T2122_.53.0583a03:
T2122_.53.0583a04:
T2122_.53.0583a05:
T2122_.53.0583a06:法苑珠林卷第三十八
T2122_.53.0583a07: ＊西明寺沙門釋道＊世撰
T2122_.53.0583a08: 敬塔篇第三十五之二
T2122_.53.0583a09: 故塔部第六
T2122_.53.0583a10: 依像法決疑經云。造新不如修故。作福不如
T2122_.53.0583a11: 避禍。斯言驗矣。或有村坊墳塔故寺伽藍堂
T2122_.53.0583a12: 殿朽壞舍屋崩摧。蓆扇蓬戸靡隔煙塵。甕牖
T2122_.53.0583a13: 茅茨無掩霜露。是以門墻凋毀糞穢盈階。路
T2122_.53.0583a14: 絶人蹤。僧徒漂寄不修不飾。日就衰羸。造
T2122_.53.0583a15: 罪造愆無時暫捨。夜暗燈燭本自無聞。晝日
T2122_.53.0583a16: 幡華元來非見。堂絶梵唄鑪停海檀。遂使惡
T2122_.53.0583a17: 鬼効靈善神捨衞。伽藍無固直爲僧徒慢惰
T2122_.53.0583a18: 佛法既衰。亦由白衣無敬。此而不憂更欲何
T2122_.53.0583a19: 求
T2122_.53.0583a20: 又寶梁經云。有一賢者。面上有國王文理。
T2122_.53.0583a21: 相師見已嫁女與之。後時賢者入僧寺中杖
T2122_.53.0583a22: 侍伽藍。生憍慢故失國王文＊理墮大地獄
T2122_.53.0583a23: 又薩遮經云。或嫌塔寺及諸形像妨礙送置
T2122_.53.0583a24: 餘處者。如是惡人。攝在惡逆衆生分中。上品
T2122_.53.0583a25: 治之
T2122_.53.0583a26: 又十輪經云。若破寺殺害比丘。其人壽終支
T2122_.53.0583a27: 節皆疼。多日不語死墮阿鼻地獄。具受諸苦
T2122_.53.0583a28: 又三千威儀云。掃塔上有五事。一不得著履
T2122_.53.0583a29: 上。二不得背佛掃塔。三不得取上善土持下
T2122_.53.0583b01: 棄。四不當下佛像上故華。五當旦過澡手
T2122_.53.0583b02: 自持淨巾還拭佛像。復有五事。一當先灑
T2122_.53.0583b03: 地。二當使調。三當待燥。四不逆掃。五不得逆
T2122_.53.0583b04: 風掃。復有五事。一不得去善土。二當自手拾。
T2122_.53.0583b05: 草三當取中土轉著。下處四不得令四角掃
T2122_.53.0583b08: 又正法念經云。若有衆生淨心供養衆僧掃
T2122_.53.0583b09: 如來塔。命終生意躁天。身無骨肉亦無汚
T2122_.53.0583b10: 垢。香氣能熏一百由旬。其身淨潔猶如明鏡」
T2122_.53.0583b11: 又正法念經云。若有衆生識於福田。見有佛
T2122_.53.0583b12: 塔風雨所壞。若僧房舍。以福徳心塗飾治補。
T2122_.53.0583b13: 復教他人令治故塔。命終生白身天。其身鮮
T2122_.53.0583b14: 白入珊瑚林。與諸天女五欲自娯。業盡還
T2122_.53.0583b15: 退。若生人中其身。鮮白
T2122_.53.0583b16: 又雜寶藏經云。若掃僧房一閻浮提地。不如
T2122_.53.0583b18: 又撰集百縁經云。掃地得五功徳。一自除心
T2122_.53.0583b19: 垢。二除他垢。三去憍慢。四調伏心。五増長功
T2122_.53.0583b20: 徳得生善處
T2122_.53.0583b21: 又無垢清淨女問經云。掃地得五功徳。一自
T2122_.53.0583b22: 心清淨他人見生淨心。二爲他愛。三天心歡
T2122_.53.0583b23: 喜。四集端正業。五命終生善道天中。又沙彌
T2122_.53.0583b24: 威儀經云。掃地有五法。一不得背人。二不得
T2122_.53.0583b25: 逆掃。三當令淨。四不得有迹。五當即畚棄。
T2122_.53.0583b26: 又増一經云。掃佛塔有五法。一水＊灑地。二
T2122_.53.0583b27: 除去瓦石。三平正其地。四端意掃地。五除去
T2122_.53.0583b28: 穢惡地既淨已。隨能持一枝香華散布地上
T2122_.53.0583b29: 供養得福無量。故華嚴偈云
T2122_.53.0583c01: 散華莊嚴淨光明 莊嚴妙華以爲帳
T2122_.53.0583c02: 散衆雜華遍十方 供養一切諸如來
T2122_.53.0583c03: 又百縁經云。昔佛在世時。與諸比丘到殑伽
T2122_.53.0583c04: 河邊。見一故塔毀落崩壞。比丘問佛此是何
T2122_.53.0583c05: 塔。朽故乃爾。佛告比丘。此賢劫中波羅柰國
T2122_.53.0583c06: 梵摩達王。正法治化。唯無子息。祷祀諸神求
T2122_.53.0583c07: 索有子。困不能得。時王國中有一池水生一
T2122_.53.0583c08: 蓮華。其華臺中有一童子結跏趺坐。有三十
T2122_.53.0583c09: 二相八十種好。口出優鉢羅華香。身諸毛孔
T2122_.53.0583c10: 出栴檀香。王及妃姤見甚歡喜。即抱還宮養
T2122_.53.0583c11: 育漸大。隨其行處蓮華承足。因香立字栴檀
T2122_.53.0583c12: 香。後寤非常成辟支佛。身升虚空作十八
T2122_.53.0583c13: 變。尋入涅槃。王收舍利起塔供養。是彼塔耳。
T2122_.53.0583c14: 比丘問佛。宿殖阿福受斯果報。佛告比丘
T2122_.53.0583c15: 乃往過去拘樓孫佛時有長者子。甚好婬色。
T2122_.53.0583c16: 見一婬女心生妉著。無財可與。遂至塔中盜
T2122_.53.0583c17: 華與之。乃共夜宿。曉即身體生其惡瘡。痛不
T2122_.53.0583c18: 可言。喚醫療治。醫占云。須牛頭栴檀用塗
T2122_.53.0583c19: 瘡上可得除愈。時長者子即賣家宅得於金
T2122_.53.0583c20: 錢滿六十萬。尋用買香正得六兩。擬用塗瘡。
T2122_.53.0583c21: 心自思惟。即語醫言。我今所患乃是心病。即
T2122_.53.0583c22: 持所買牛頭栴檀。擣以爲末。入其塔中發誓
T2122_.53.0583c23: 願言。如來往昔修諸苦行。誓度衆生除其厄
T2122_.53.0583c24: 難。我今此身墮一生數。唯願世尊。慈悲憐
T2122_.53.0583c25: 愍除我此患。作是誓已用香塗塔。以償華價。
T2122_.53.0583c26: 至心供養求哀懺悔。瘡尋得差。身諸毛孔有
T2122_.53.0583c27: 栴檀香。聞此香已歡喜禮拜發願而去。縁是
T2122_.53.0583c28: 功徳不墮惡道。天上人中常受快樂。隨其行
T2122_.53.0583c29: 處蓮華承足。身諸毛孔常有香氣。是故智者
T2122_.53.0578a02: 爲汝白也。又入官問得脂乎。對曰不得。官問
T2122_.53.0578a03: 何以。主司曰。此人死三日。家人爲請僧設會。
T2122_.53.0578a04: 毎聞經唄聲鐵梁輒折。故不得也。官曰。且將
T2122_.53.0578a05: 去。主司白官。請官放奴。即喚放倶出門。主遣
T2122_.53.0578a06: 傳語其妻子曰。頼汝等追福獲免大苦。然猶
T2122_.53.0578a07: 未脱。更能造經像以相救濟。冀因得免。自今
T2122_.53.0578a08: 無設祭既不得食而益吾罪。言畢而別。奴遂
T2122_.53.0578a09: 重生而具言之。家中果以其日設會。於是傾
| T2122_.53.0578a10: | 家追福合門錬行 | 右一驗出冥 報拾遺記 |
T2122_.53.0578a12: 日而蘇。自云。被引見閻羅王。王令人引示地
T2122_.53.0578a13: 獄之處。所説與佛經不殊。又云。地下晝日
T2122_.53.0578a14: 昏暗如霧中行。于時其家以義方心上少有
T2122_.53.0578a15: 熅氣。遂即請僧行道。義方乃於地下聞其讃
T2122_.53.0578a16: 唄之聲。王撿其案謂之吏曰。未合即死。何因
T2122_.53.0578a17: 錯追。遂放令歸。義方出度三關。關吏皆睡。送
T2122_.53.0578a18: 人云。但尋唄聲當即到舍。見一大坑當道。意
T2122_.53.0578a19: 欲跳過。遂落坑中。應時即起。論説地獄畫地
T2122_.53.0578a20: 成圖。其所得俸祿皆造經像。曾寫金剛般若
| T2122_.53.0578a21: | 千餘部。義方自説 | 右一驗出 冥報拾遺 | ◎ |
T2122_.53.0578a23:
T2122_.53.0578a24:
T2122_.53.0578a25:
T2122_.53.0578a26:
T2122_.53.0578a27:
T2122_.53.0578a28:
T2122_.53.0578a29:
T2122_.53.0578b01:
T2122_.53.0578b02:
T2122_.53.0578b03:
T2122_.53.0578b04: ＊西明寺沙門釋道世撰
| T2122_.53.0578b05: | ◎敬塔篇第三十五 | 此有 六部 |
T2122_.53.0578b07: 繞部 修故部
T2122_.53.0578b08: 述意部第一
T2122_.53.0578b09: 敬惟。如來應現。妙色顯於三千。正覺韜光。遺
T2122_.53.0578b10: 形傳於八萬。是以塔踊靈山影留石窟。刻檀
T2122_.53.0578b11: 畫
T2122_.53.0578b12: 聚塔散塔之奇。而光曜重昏福資含識。致使
T2122_.53.0578b13: 英聲遐美邪徒結信。肇啓育王之始。終傳
T2122_.53.0578b14: 大唐之初。自歴代繁興神化非一。故經曰。
T2122_.53.0578b15: 正法住正法滅。意存茲乎
T2122_.53.0578b16: 引證部第二
T2122_.53.0578b17: 如觀佛三昧經云。佛留影石室。在那乾呵羅
T2122_.53.0578b18: 國毒龍池側。佛坐龍石室窟中。爲龍作十八
T2122_.53.0578b19: 變。踊身入石。猶如明鏡。在於石内映現於外。
T2122_.53.0578b20: 遠望則見近望不現。諸天百千。供養佛影亦
| T2122_.53.0578b21: | 説法 | 迄今不滅 待至彌勒 |
T2122_.53.0578b23: 塔。城南麁澁園中有佛衣塔。城西歡喜園中
T2122_.53.0578b24: 有佛鉢塔。城北駕御園中有佛牙塔
T2122_.53.0578b25: 又智度論云。天帝釋取菩薩髮及衣。於天上
T2122_.53.0578b26: 城東門外立佛髮塔衣塔
T2122_.53.0578b27: 又育王傳云。王得信心問道人曰。我從來殺
T2122_.53.0578b28: 害不必以理。今修何善得免斯殃。答曰。唯有
| T2122_.53.0578b29: | 起塔供養衆僧。救諸囚徒賑濟貧乏 | 故譬喩經 云。王宮 |
| T2122_.53.0578c01: | 内常以四事供養二萬沙門。 盡心備禮。不可具述 | 王曰。何處可起塔。 |
T2122_.53.0578c03: 散照閻浮提。所照之處皆可起塔。今諸塔處
T2122_.53.0578c04: 是也。時王欲建舍利塔將四部兵衆至王舍
T2122_.53.0578c05: 城。取阿闍世王佛塔中舍利。還復修治此塔
T2122_.53.0578c06: 與先無異。如是更取七佛塔中舍利。至衆摩
T2122_.53.0578c07: 村中。時諸龍王將王入龍宮中。王從龍索舍
T2122_.53.0578c08: 利供養。龍即分與之。時王作八萬四千金銀
T2122_.53.0578c09: 琉璃頗梨篋盛佛舍利。又作八萬四千寶瓶
T2122_.53.0578c10: 以盛此篋。又作無量百千幢幡繖蓋。使諸鬼
T2122_.53.0578c11: 神各持舍利供養之具。勅諸鬼神言。於閻浮
T2122_.53.0578c12: 提至於海際。城邑聚落滿一億家者。爲世尊
T2122_.53.0578c13: 立塔。時有國名徳叉尸羅。有三十六億家。
T2122_.53.0578c14: 彼國人語鬼神言。可三十六篋舍利與我等
T2122_.53.0578c15: 起立佛塔。王作方便國中人少者令分與彼。
T2122_.53.0578c16: 令滿家數而立爲塔。時巴連弗邑有上座。名
T2122_.53.0578c17: 曰耶舍。王詣彼所白上座曰 我欲一日之中
T2122_.53.0578c18: 立八萬四千佛塔遍此閻浮提。意願如是。時
T2122_.53.0578c19: 彼上座白言。善哉大王。剋後十五日日正食
T2122_.53.0578c20: 時。令此閻浮提一時起諸佛塔。如是依數。乃
T2122_.53.0578c21: 至一日之中立八萬四千塔。世間人民興慶
T2122_.53.0578c22: 無量。共號曰阿育王塔
T2122_.53.0578c23: 又大阿育王經云。八國共分舍利。阿闍世王
T2122_.53.0578c24: 分數得八萬四千。又別得佛口髭。還國道中
T2122_.53.0578c25: 逢難。頭禾龍王從其求舍利分。阿闍世王不
T2122_.53.0578c26: 與。便語言。我是龍王力能壞汝國土。阿闍世
T2122_.53.0578c27: 王悑畏。即以佛髭與之。龍還於須彌山下高
T2122_.53.0578c28: 八萬四千里。於下起水精塔。阿闍世王得還
T2122_.53.0578c29: 國。以紫金函盛舍利。作千歳燈火於五殑伽
T2122_.53.0579a01: 河水中置塔埋之。後阿育得其國土。王娶
T2122_.53.0579a02: 夫人。身長八尺。髮亦同等。衆相具足。王令相
T2122_.53.0579a03: 師觀之。師言。當爲王生金色之子。王即拜爲
T2122_.53.0579a04: 第二夫人。後還有身。足滿十月。王有縁事
T2122_.53.0579a05: 宜出外行。王太后妬嫉。便作方便共欲除
T2122_.53.0579a06: 之。募覓猪母即應産者。語第二夫人言。卿
T2122_.53.0579a07: 是年少甫爾始産不可露面視天。以被覆面。
T2122_.53.0579a08: 即生金子光照宮中。盜持兒去殺之即以猪
T2122_.53.0579a09: 子著其邊。便罵言。汝云當爲王生金色之
T2122_.53.0579a10: 子。何故生猪。便取輪頭拍。囚内後園中令服
T2122_.53.0579a11: 菜茹。王還聞之不悦。久久之後。王出行園
T2122_.53.0579a12: 見之憶念迎取歸宮。第二夫人漸得親近。具
T2122_.53.0579a13: 説情状。王聞驚悑。即殺八萬四千夫人。阿
T2122_.53.0579a14: 育王後於城外。造立地獄治諸罪人。佛知王
T2122_.53.0579a15: 殺諸夫人應墮地獄。即遣消散比丘化王。王
T2122_.53.0579a16: 發信寤問比丘言。殺八萬四千夫人罪可得
T2122_.53.0579a17: 贖不。道人言。各爲人起一塔。塔下著一舍利。
T2122_.53.0579a18: 當得脱罪耳。王即尋覓阿闍世王舍利。有國
T2122_.53.0579a19: 相父。年百二十。將五百人取本舍利。王得大
T2122_.53.0579a20: 喜。即分與鬼神。各還所部。令一日一時同戴
T2122_.53.0579a21: 八萬四千刹。諸鬼神言。多隔山障不得相知。
T2122_.53.0579a22: 王言。汝曹但還治槃護刹安鈴。我當使阿修
T2122_.53.0579a23: 倫以手摸日四天下亦同時震
T2122_.53.0579a24: 又阿＊育經云。塔成造千二百織成幡及雜華。
T2122_.53.0579a25: 未得懸幡。王身崩沒。塔成已六日。王請僧至
T2122_.53.0579a26: 園供養。時有優波崛多羅漢。將一萬八千阿
T2122_.53.0579a27: 羅漢受王請。尊者崛多顏貌端正身體柔軟。
T2122_.53.0579a28: 而王體醜陋肌膚麁澁。尊者即説偈言
T2122_.53.0579a29: 我行布施時 淨心好財物
T2122_.53.0579b01: 不如王行施 以沙施於佛
T2122_.53.0579b02: 王告大臣。我以沙施佛報獲如是。云何而不
T2122_.53.0579b03: 修敬於世尊。王後尋佛弟子迦葉阿難等所
T2122_.53.0579b04: 有佛在世時弟子塔廟。躬到塔所具展哀情。
T2122_.53.0579b05: 責心修敬。各興種種供養更立大塔。各捨十
T2122_.53.0579b06: 萬兩珍寶供養是塔。次至薄拘羅塔應當供
T2122_.53.0579b07: 養。王問彼有何功徳。崛多尊者答曰。彼無病
T2122_.53.0579b08: 第一。乃至不爲人説一句法寂默無言。王曰。
T2122_.53.0579b09: 以一錢供養。諸臣白王言。功徳既等。何故於
T2122_.53.0579b10: 此供養一錢。王告之曰。聽吾所説偈
T2122_.53.0579b11: 雖除無明癡 智慧能鑒察
T2122_.53.0579b12: 雖有薄拘羅 於世何所益
T2122_.53.0579b13: 時彼一錢還來至王所。時大臣輩見是希有
T2122_.53.0579b14: 事。異口同音讃彼。嗚呼尊者少欲知足。乃至
T2122_.53.0579b15: 不須一錢。王多供養菩提樹不絶。夫人名曰
T2122_.53.0579b16: 低舍羅絺多。作念。王極愛念於我。念王今
T2122_.53.0579b17: 捨我珍寶至菩提樹間。我方便殺樹令死。王
T2122_.53.0579b18: 不得往可得與我相娯。夫人即遣人以熱乳
T2122_.53.0579b19: 澆之。樹枯葉落。王聞是語悶迷躄地。夫人
T2122_.53.0579b20: 見王憂愁不樂。當悦王心。白王曰。若無彼
T2122_.53.0579b21: 樹我命亦無。如來於彼樹得道。彼樹既無。何
T2122_.53.0579b22: 用活耶。復以冷乳灌之。彼樹更生。王聞歡喜
T2122_.53.0579b23: 詣於樹下。目不暫捨。以千甕香湯漑灌菩提
T2122_.53.0579b24: 樹。倍復嚴好増長茂盛。後王潔淨身心。手執
T2122_.53.0579b25: 香鑪在於殿上。向西方作禮心念口言。如來
T2122_.53.0579b26: 賢聖弟子在諸方者。憐愍我故。受我供養。如
T2122_.53.0579b27: 是語時。有三十萬比丘悉來集。彼大衆中十
T2122_.53.0579b28: 萬是阿羅漢。二十萬是學人及凡夫。宮人太
T2122_.53.0579b29: 子群臣共王所作功徳無量不可述盡
T2122_.53.0579c01: 又雜阿含經云。阿育王問比丘言。誰於佛法
T2122_.53.0579c02: 中能行大施。諸比丘言。給孤獨長者最行大
T2122_.53.0579c03: 施。王問彼施幾許。比丘答曰。以捨億千金。王
T2122_.53.0579c04: 聞已。彼長者尚能捨億千金。我今爲王何縁
T2122_.53.0579c05: 復以億千金施。當以億百千金施。乃至用私
T2122_.53.0579c06: 藏盡。將此閻浮提夫人婇女太子大臣。總施
T2122_.53.0579c07: 與聖僧。後用四十億金。還復贖取。如是計校
T2122_.53.0579c08: 總用九十六億千金。乃至王得重病自知命
T2122_.53.0579c09: 盡。常願以億百千金作功徳。今願不滿便就
T2122_.53.0579c10: 後世。唯減四億未滿。王即辨諸珍寶送與雞
T2122_.53.0579c11: 頭摩寺。乃至以半阿摩勒菓。送與僧。禮拜僧
T2122_.53.0579c12: 足問訊大聖。衆等我領此閻浮提。是我所有。
T2122_.53.0579c13: 今者頓盡。不得自在。唯此半果哀愍納受令
T2122_.53.0579c14: 我得福。上座耶舍令研磨著石榴羹中行之。
T2122_.53.0579c15: 一切皆得周遍。王復問傍臣曰。誰是閻浮提
T2122_.53.0579c16: 王。諸臣啓言。大王是也。時王從臥起而坐。
T2122_.53.0579c17: 顧望四方合掌作禮。念諸佛功徳。心念口言。
T2122_.53.0579c18: 我今復以此閻浮提施與三寶。時王書紙上
T2122_.53.0579c19: 而封緘之。以齒印印之。作如是事畢。即便無
T2122_.53.0579c20: 常。爾時太子及諸人民興種種供養葬送。如
T2122_.53.0579c21: 王之法而闍維之
T2122_.53.0579c22: 又法益經云。今是大地屬於三寶。云何而立
T2122_.53.0579c23: 太子爲王。諸臣聞已。議出四億金。送與寺
T2122_.53.0579c24: 中將贖其地
T2122_.53.0579c25: 又善見論云。阿育王以金錢九十六億起八
T2122_.53.0579c26: 萬四千寶塔復大種種布施
T2122_.53.0579c27: 興造部第三
T2122_.53.0579c28: 述曰。上來所引經論興置所由。其已知乎。然
T2122_.53.0579c29: 未識塔義是何。復有幾種。所爲之人復通凡
T2122_.53.0580a01: 不。答曰。梵漢不同翻譯前後。致有多名文有
T2122_.53.0580a02: 訛正。所云塔者。或云塔婆。此云方墳。或云支
T2122_.53.0580a03: 提。翻爲滅惡生善處。或云斗藪波。此云護讃。
T2122_.53.0580a04: 若人讃歎擁護歎者。西梵正音名爲窣堵波。
T2122_.53.0580a05: 此土云廟。廟者貌也。即是靈廟也。安塔有
T2122_.53.0580a06: 其三意。一表人勝。二令他信。三爲報恩。若是
T2122_.53.0580a07: 凡夫比丘有徳望者亦得起塔。餘者不合。若
T2122_.53.0580a08: 立支提有其四種。一生處。二得道處。三轉法
T2122_.53.0580a09: 輪處。四涅槃處。諸佛生處及得道處。此二定
T2122_.53.0580a10: 有支提。生必在阿輸柯樹下。此云無憂樹。此
T2122_.53.0580a11: 是夫人生太子之處。即號此樹爲生處支提。
T2122_.53.0580a12: 如來得道在於菩提樹下。即呼此樹下爲得
T2122_.53.0580a13: 道支提。如來轉法輪及涅槃處。此二無定。初
T2122_.53.0580a14: 轉法輪爲五比丘在於鹿苑。縱廣各二十五
T2122_.53.0580a15: 尋。一尋八尺。古人身大故。一尋八尺合二十
T2122_.53.0580a16: 丈。今天竺人處處多立轉法輪。取一好處而
T2122_.53.0580a17: 依此量。竪三柱安三輪。表佛昔日三轉法輪
T2122_.53.0580a18: 相。即名此處爲轉法輪支提。如來入涅槃處
T2122_.53.0580a19: 安置舍利。即名此處爲涅槃支提。現今立寺
T2122_.53.0580a20: 名涅槃寺。此則爲定。若據舍利處處起塔。則
T2122_.53.0580a21: 爲不定。此四亦名窣堵波
T2122_.53.0580a22: 又毘婆沙論云。若人起大塔如來生處轉法
T2122_.53.0580a23: 輪處。若人取小石爲塔。其福等前。大塔所爲
T2122_.53.0580a24: 尊故。若爲如來大梵起大塔。或起小塔。以所
T2122_.53.0580a25: 爲同故其福無量。又阿含經云。有四種人應
T2122_.53.0580a26: 起塔。一如來。二辟支佛。三聲聞。四輪王
T2122_.53.0580a27: 又十二因縁經云。有八人得起塔。一如來。二
T2122_.53.0580a28: 菩薩。三縁覺。四羅漢。五那含。六斯陀含。七
T2122_.53.0580a29: 須陀洹。八輪王。若輪王已下起塔安一露槃。
T2122_.53.0580b01: 見之不得禮。以非聖塔故。初果二露槃。乃至
T2122_.53.0580b02: 如來安八露槃。八槃已上並是佛塔
T2122_.53.0580b03: 又僧祇律云。初起僧伽藍時。先規度好地將
T2122_.53.0580b04: 作塔處。不得在南。不得在西。應在東。應在
T2122_.53.0580b05: 北。不侵佛地僧地。應在西在南作僧房。佛塔
T2122_.53.0580b06: 高顯處作。不得塔院内浣染晒衣唾地。得爲
T2122_.53.0580b07: 佛塔四面作龕。作師子鳥獸種種綵畫。内懸
T2122_.53.0580b08: 幡蓋。得爲佛塔。四面造種園林華果。是中出
T2122_.53.0580b09: 華應供養塔。若樹檀越自種檀越。言是中華
T2122_.53.0580b10: 供養佛果與僧食。佛言。應從檀越語。若華
T2122_.53.0580b11: 多。者得與華。鬘家。語言。爾許華作鬘。與我
T2122_.53.0580b12: 餘者。與我爾許直。若得直得用然燈買。香
T2122_.53.0580b13: 以供養佛兼得治塔若直多者得置佛無盡物
T2122_.53.0580b14: 中。若人言佛無貪怒癡但自莊嚴用是華果
T2122_.53.0580b15: 而受樂者。得罪報重
T2122_.53.0580b16: 佛言。亦得作支提。有舍利者名塔。無舍利者
T2122_.53.0580b17: 名支提。如佛生處得道處轉法輪處佛泥洹
T2122_.53.0580b18: 處菩薩像辟支佛像佛脚跡處。此諸支提得
T2122_.53.0580b19: 安佛華蓋供養。若供養中上者供養佛塔。下
T2122_.53.0580b20: 者供養支提。若猝風雨來應收供養具。隨近
T2122_.53.0580b21: 安之。不得言我是上座我是阿練若乞食大
T2122_.53.0580b22: 徳等。得越毘尼罪。若塔僧物賊來急時不得
T2122_.53.0580b23: 藏棄。佛物莊嚴佛像。僧座具。應敷安置種
T2122_.53.0580b24: 種飮食。令賊見相。若起慈心。賊問比丘莫畏
T2122_.53.0580b25: 出來年少應看。若賊＊猝至不得藏物者。應言
T2122_.53.0580b26: 一切行無常。作是語已捨去。是名難法
T2122_.53.0580b27: 感福部第四
T2122_.53.0580b28: 如小未曾有經云。佛告阿難。若有一人盡四
T2122_.53.0580b29: 天下滿中草木。皆悉爲人。得四道果及辟支
T2122_.53.0580c01: 佛。盡壽四事供養所須具足。至滅度後一
T2122_.53.0580c02: 一起塔。香華幢旛寶蓋供養。復造帝釋大莊
T2122_.53.0580c03: 嚴殿。用八萬四千寶柱。八萬四千寶窓。八
T2122_.53.0580c04: 萬四千天井寶窓。八萬四千樓櫓館閣。四出
T2122_.53.0580c05: 圍繞衆寶校飾。若有善男子善女人。作如上
T2122_.53.0580c06: 百千億大莊嚴殿。用施四方僧。其福雖多。然
T2122_.53.0580c07: 不如有人於佛般涅槃後。以如芥子舍利起
T2122_.53.0580c08: 塔大如菴摩勒果。其刹如針。上施槃蓋。如酸
T2122_.53.0580c09: 棗葉。若佛形像如
T2122_.53.0580c10: 百倍不及一。千倍萬倍百千萬倍所不能及
T2122_.53.0580c11: 不可稱量。阿難。當知如來。無量功徳。戒分定
T2122_.53.0580c12: 分智慧分解脱分解脱知見分無量功徳。有
T2122_.53.0580c13: 大神通變化及六波羅蜜。如是等無量功徳。
T2122_.53.0580c14: 又無上依經云。阿難向佛合掌而作是言。我
T2122_.53.0580c15: 於今日入王舍城乞食。見一大重閣莊嚴
T2122_.53.0580c16: 新成内外宛密。若有清信人布施四方僧并
T2122_.53.0580c17: 具四事。若如來滅後取佛舍利如芥子大。安
T2122_.53.0580c18: 立塔中。起塔如阿摩羅子大。戴刹如針大。露
T2122_.53.0580c19: 槃如棗葉大。造佛如麥子大。此二功徳何
T2122_.53.0580c20: 者爲勝。佛告阿難。如滿四天下四果聖人及
T2122_.53.0580c21: 辟支佛。如甘蔗林竹荻麻田等。若有一人盡
T2122_.53.0580c22: 壽供養四事具足。及入涅槃後悉起大塔。供
T2122_.53.0580c23: 養然燈燒香衣服幢幡等。阿難。於意云何。是
T2122_.53.0580c24: 人功徳多不。阿難言。甚多。世尊。阿難且致。
T2122_.53.0580c25: 又如帝釋天宮住處。有大飛閣名常勝殿。種
T2122_.53.0580c26: 種寶莊各八萬四千。若有清信男子女人。造
T2122_.53.0580c27: 作如是常勝寶殿。百千拘胝施與四方衆僧。
T2122_.53.0580c28: 若復有人如來般涅槃後。取舍利如芥子大。
T2122_.53.0580c29: 造塔如阿摩羅子大。戴刹如針大。露槃如
T2122_.53.0581a01: 棗葉大。造佛形像如麥子大。此功徳勝前所
T2122_.53.0581a02: 説百分不及一。千萬億分乃至阿僧祇數分
T2122_.53.0581a03: 所不及一。何以故。如來無量功徳故。縱碎
T2122_.53.0581a04: 娑婆世界末爲微塵。以此次第悉是四沙門
T2122_.53.0581a05: 果及辟支佛。若有清信男女盡形供養。及以
T2122_.53.0581a06: 滅後起塔供養。亦不如取舍利如芥子大。乃
T2122_.53.0581a07: 至造像如麥子大。此功徳前所説百分千萬
T2122_.53.0581a08: 億分不及一分。乃至算數譬喩所不能及。如
T2122_.53.0581a09: 是阿難。一切如來昔在因地。知衆生界自性
T2122_.53.0581a10: 清淨。客塵煩惱之所汚濁。然不入衆生清淨
T2122_.53.0581a11: 界中。能爲一切衆生説深妙法。除煩惱障。不
T2122_.53.0581a12: 應生下劣心。以大量故。於諸衆生尊重心。
T2122_.53.0581a13: 起大師敬。起般若。起闍那。起大悲。依此五
| T2122_.53.0581a14: | 法。菩薩得入阿鞞跋致位 | 此云 不退 | 依如實知證 |
T2122_.53.0581a16: 又涅槃經云。若於佛法僧供養一香燈。乃至
T2122_.53.0581a17: 獻一華則生不動國。善守佛僧物塗掃僧佛
T2122_.53.0581a18: 地。造像塔如母指。常生歡喜心。亦生不動國。
T2122_.53.0581a19: 此即淨土常嚴不爲三災所動也
T2122_.53.0581a20: 又僧祇律云。佛於拘薩羅國游行時。婆羅門
T2122_.53.0581a21: 耕地見世尊過。持牛杖拄地禮佛。世尊見已
T2122_.53.0581a22: 便發微笑。諸比丘白佛。何因縁故笑。唯願欲
T2122_.53.0581a23: 聞。佛告諸比丘。是婆羅門今禮二佛。諸比丘
T2122_.53.0581a24: 白言。何等二佛。佛告比丘。禮我杖下有迦葉
T2122_.53.0581a25: 佛塔。諸比丘白佛。願見迦葉佛塔
T2122_.53.0581a26: 佛告諸比丘。汝從此婆羅門索土塊并是地。
T2122_.53.0581a27: 即便索之。時婆羅門便與之。得已。爾時世尊
T2122_.53.0581a28: 即現出迦葉佛七寶塔。高一由延。其面廣半
T2122_.53.0581a29: 由延。婆羅門見已。便白佛言。我姓迦葉。是我
T2122_.53.0581b01: 迦葉土堆。爾時世尊即於彼處作迦葉佛塔。
T2122_.53.0581b02: 諸比丘白佛。我得授泥不。佛言。得授。即説偈
T2122_.53.0581b03: 言
T2122_.53.0581b04: 眞金百千擔 持用行布施
T2122_.53.0581b05: 不如一團泥 敬心治佛塔
T2122_.53.0581b06: 爾時世尊敬過去佛故。便自作禮。諸比丘亦
T2122_.53.0581b07: 禮佛説偈言
T2122_.53.0581b08: 人等百千金 持用行布施
T2122_.53.0581b09: 不如一善心 恭敬禮佛塔
T2122_.53.0581b10: 爾時比丘即持香華來奉世尊。敬過去佛故。
T2122_.53.0581b11: 即持供養塔。佛即説偈言
T2122_.53.0581b12: 百千車眞金 持用行布施
T2122_.53.0581b13: 不如一善心 香華供養塔
T2122_.53.0581b14: 爾時大衆雲集。佛告舍利弗。汝爲諸人説法。
T2122_.53.0581b15: 佛説偈言
T2122_.53.0581b16: 百千閻浮提 滿中眞金施
T2122_.53.0581b17: 不如一法施 隨順令修行
T2122_.53.0581b18: 爾時座中有得道者。佛説偈言
T2122_.53.0581b19: 百千世界中 滿中眞金施
T2122_.53.0581b20: 不如一法施 隨順見眞諦
T2122_.53.0581b21: 又法句喩經云。昔佛在世時。遣一羅漢。名曰
T2122_.53.0581b22: 須曼。持佛髮爪至罽賓國南山之中造佛塔。
T2122_.53.0581b23: 寺中常有五百羅漢。旦夕燒香繞塔禮拜。時
T2122_.53.0581b24: 山中有五百獼猴。見僧繞塔禮拜供養。即共
T2122_.53.0581b25: 負石學僧作塔繞之禮拜。于時天雨山水瀑
T2122_.53.0581b26: 漲。五百獼猴一時沒死。生忉利天。七寶宮殿
T2122_.53.0581b27: 巍巍無量。衣食自然快樂無極。既得生天各
T2122_.53.0581b28: 自念言。我等何縁得來生此。即以天眼觀見
T2122_.53.0581b29: 前身。作其獼猴。由學衆僧戲爲作塔。山水
T2122_.53.0581c01: 所漂命終生此。即共相將齎持香華。從天下
T2122_.53.0581c02: 來供養死屍。迴詣佛所禮拜問訊。佛爲説法。
T2122_.53.0581c03: 五百天子一時皆得須陀洹果。既得果已還
T2122_.53.0581c04: 歸天上。獼猴學僧戲＊爲作塔。尚獲福報巍巍
T2122_.53.0581c05: 乃爾。豈況於人信心造塔寧無果報
T2122_.53.0581c06: 又譬喩經云。昔佛涅槃後。阿育王國有迦羅
T2122_.53.0581c07: 越。其人福徳世間希有。意有所須應念即至。
T2122_.53.0581c08: 其家舍宅七寶所成。閤内婦女端正少雙。晝
T2122_.53.0581c09: 夜娯樂快樂無極。其人信心毎常供養二萬
T2122_.53.0581c10: 餘僧。阿育王聞便召見之。而語之言。聞卿大
T2122_.53.0581c11: 富家有何物。即答王言。家無所有。王不信之。
T2122_.53.0581c12: 便遣人看。使至唯見門閤七重舍宅堂宇。七
T2122_.53.0581c13: 寶莊嚴巍巍無量。使入室中不見餘物。唯見
T2122_.53.0581c14: 婦女端正少雙。使見即還具以白王。王意漸
T2122_.53.0581c15: 解。時迦羅越知王解已。便於王前以手東指。
T2122_.53.0581c16: 即時空中七寶雨下不可限量。指餘三方亦
T2122_.53.0581c17: 復如是。王見乃知是大福徳。王即詣寺請問
T2122_.53.0581c18: 此事。寺有上座得阿羅漢三明六通。王問上
T2122_.53.0581c19: 座。此迦羅越宿殖何福。所須自然應念即
T2122_.53.0581c20: 至。上座答王。乃往過去九十一劫。毘婆尸佛
T2122_.53.0581c21: 入涅槃後。迦羅越爾時與其四人同共造塔。
T2122_.53.0581c22: 用心偏殷。造塔成已。復以七寶及取好花
T2122_.53.0581c23: 上塔頭上。四面散下而以供養。發誓願言。使
T2122_.53.0581c24: 我世世食福自然常不斷絶。縁是功徳。從是
T2122_.53.0581c25: 以來九十一劫不墮惡道。天上人中食福自
T2122_.53.0581c26: 然快樂無極。爾時但願食福無盡不願度脱。
T2122_.53.0581c27: 故至今日唯受勝福未得道迹
T2122_.53.0581c28: 又大悲經云。佛告阿難。若人樂著三有果報。
T2122_.53.0581c29: 於佛福田若行布施諸餘善根。願我世世莫
T2122_.53.0582a01: 入涅槃。以此善根不入涅槃。無有是處。是人
T2122_.53.0582a02: 雖不樂求涅槃。然於佛所種諸善根。我説是
T2122_.53.0582a03: 人必入涅槃也
T2122_.53.0582a04: 又百縁經云。昔佛在世時。舍衞城中有一長
T2122_.53.0582a05: 者。其家巨富財寶無量不可稱計。生一男兒
T2122_.53.0582a06: 端正殊妙世所希有。其兒兩手各把金錢。取
T2122_.53.0582a07: 已還生無有窮盡。父母歡喜因爲立字。名曰
T2122_.53.0582a08: 寶手。年漸長大慈心孝順。好喜布施。有人
T2122_.53.0582a09: 來乞申其兩手出好金錢。尋以施之。後與諸
T2122_.53.0582a10: 人出城游觀。前到祇洹見佛相好。心懷歡喜
T2122_.53.0582a11: 頂禮請佛及比丘僧。願受我供。阿難語言。設
T2122_.53.0582a12: 供須財。於是寶手即申兩手。金錢雨落。須臾
T2122_.53.0582a13: 滿地。積聚過人。佛勅阿難。令爲營供。飯食訖
T2122_.53.0582a14: 已。佛爲説法得須陀洹。歸辭父母求乞出
T2122_.53.0582a15: 家。既出家已得阿羅漢果。阿難見已而白佛
T2122_.53.0582a16: 言。寶手比丘宿殖何福生於豪族。手出金錢
T2122_.53.0582a17: 取無窮盡。又値世尊出家得道。佛告阿難。昔
T2122_.53.0582a18: 迦葉佛入涅槃後。有迦翅王。收其舍利造四
T2122_.53.0582a19: 寶塔。時有長者見竪塔廟心生隨喜持一金
T2122_.53.0582a20: 錢安著塔下。發願而去。縁是功徳不墮惡道。
T2122_.53.0582a21: 天上人中常有金錢受福快樂。乃至今者遭
T2122_.53.0582a22: 値於我出家得道
T2122_.53.0582a23: 又百縁經云。佛在世時。迦毘羅衞城中有一
T2122_.53.0582a24: 長者。財寶無量。其婦懷妊生一男兒。容貌端
T2122_.53.0582a25: 正世所希有。然其生時頂上自然有摩尼寶
T2122_.53.0582a26: 蓋遍覆城上。父母歡喜。因爲立字。名曰寶蓋。
T2122_.53.0582a27: 漸長値佛出家得羅漢果。佛告比丘。乃往過
T2122_.53.0582a28: 去九十一劫。有佛出世號毘婆尸。遷神入涅
T2122_.53.0582a29: 槃後。有國王名槃頭末帝。收取舍利造四寶
T2122_.53.0582b01: 塔。高一由旬。而供養之。時有商人入海採寶
T2122_.53.0582b02: 安隱得來。即以摩尼寶珠蓋其塔頭發願而
T2122_.53.0582b03: 去。縁是功徳九十一劫不墮惡趣。天上人中
T2122_.53.0582b04: 常有寶蓋。隨共而生。乃至今者得値於我出
T2122_.53.0582b05: 家獲道。聞佛所説歡喜奉行
T2122_.53.0582b06: 又百縁經云。佛在世時迦毘羅衞城中。有一
T2122_.53.0582b07: 長者財寶無量不可稱計。其婦生一男兒。端
T2122_.53.0582b08: 正殊妙世所希有。頭上自然有摩尼珠。時父
T2122_.53.0582b09: 母因爲立字。名曰寶珠。年漸長大見佛出家
T2122_.53.0582b10: 成阿羅漢果。入城乞食。時寶珠故在頭上。城
T2122_.53.0582b11: 中人民怪其所以。競來看之。深自慚恥還歸
T2122_.53.0582b12: 所止。白言。世尊。我此頭上有此寶珠不能
T2122_.53.0582b13: 使去。今者乞食爲人蚩笑。願佛世尊見却此
T2122_.53.0582b14: 珠
T2122_.53.0582b15: 佛告比丘。汝但語珠。我今生分已盡更不須
T2122_.53.0582b16: 汝。如是三説珠自當去。比丘受教寶珠不現。
T2122_.53.0582b17: 時諸比丘請佛爲説宿業因縁。佛告比丘。乃
T2122_.53.0582b18: 往過去九十一劫。有佛出世號毘婆尸。入涅
T2122_.53.0582b19: 槃後。時彼國王名槃頭末帝。收其舍利造四
T2122_.53.0582b20: 寶塔。高一由旬。而供養之。時彼國王入塔禮
T2122_.53.0582b21: 拜。持一摩尼寶珠繋著棖頭。發願而去。縁
T2122_.53.0582b22: 是功徳九十一劫不墮三塗。天上人中常有
T2122_.53.0582b23: 寶珠。在其頂上受天快樂。至今値佛出家得
T2122_.53.0582b24: 阿羅漢果。比丘聞已歡喜奉行
T2122_.53.0582b25: 旋繞部第五
T2122_.53.0582b26: 如菩薩本行經云。昔佛在世時。佛與阿難入
T2122_.53.0582b27: 舍衞城而行乞食。時彼城中有一婆羅門。從
T2122_.53.0582b28: 外而來。見佛出城光相巍巍。時婆羅門歡喜
T2122_.53.0582b29: 踊躍。繞佛一匝作禮而去。佛便微笑告阿難
T2122_.53.0582c01: 言。此婆羅門見佛歡喜。以清淨心繞佛一匝。
T2122_.53.0582c02: 以此功徳。從是以後二十五劫不墮惡道天
T2122_.53.0582c03: 上人中快樂無極。竟二十五劫得辟支佛。名
T2122_.53.0582c04: 持觀那祇梨。以是因縁若人旋佛及旋佛塔。
T2122_.53.0582c05: 所生之處得福無量也
T2122_.53.0582c06: 又提謂經云。長者提謂白佛言。散華燒香然
T2122_.53.0582c07: 燈禮拜。是爲供養。旋塔得何等福。佛言。旋塔
T2122_.53.0582c08: 有五福徳。一後世得端正好色。二得聲音好。
T2122_.53.0582c09: 三得生天上。四得生王侯家。五得泥洹道。
T2122_.53.0582c10: 何因縁得端正好色。由見佛像歡喜故。何縁
T2122_.53.0582c11: 得聲音好。由旋塔説經故。何縁得生天上。由
T2122_.53.0582c12: 當旋塔時意不犯戒故。何縁得生王侯家。由
T2122_.53.0582c13: 頭面禮佛足故。何縁得泥洹道。由有餘福
T2122_.53.0582c14: 故。佛言。旋塔有三法。一足擧時當念足擧。二
T2122_.53.0582c15: 足下時當念足下。三不得左右顧視唾寺中
T2122_.53.0582c16: 地。右繞者。經律之中制令右繞。若左繞
T2122_.53.0582c17: 行爲神所呵。乃至左繞麥𧂐爲俗所責。其徒
T2122_.53.0582c18: 衆矣。今時行事者。順於天時面西北轉。右肩
T2122_.53.0582c19: 袒膊向佛而恭也。或旋百匝十匝七匝三匝。
T2122_.53.0582c20: 各有所表。且論常行三匝者。表供養三尊止
T2122_.53.0582c21: 三毒。淨三業滅三惡道。得値三寶故。華嚴經
T2122_.53.0582c22: 偈云
T2122_.53.0582c23: 始欲旋塔 當願衆生 施行福祐
T2122_.53.0582c24: 究暢道意 繞塔三匝 當願衆生
T2122_.53.0582c25: 得一向意 永絶三毒
T2122_.53.0582c26: 又賢者五戒經云。旋塔三匝者表敬三尊。一
T2122_.53.0582c27: 佛二法三僧。亦念滅三毒。一貪二瞋三癡。又
T2122_.53.0582c28: 三千威儀云。繞塔有五事。一低頭視地。二不
T2122_.53.0582c29: 得蹈蟲。三不得左右顧視。四不得唾塔前地
T2122_.53.0583a01: 上。五不得中住與人語
T2122_.53.0583a02: 法苑珠林卷第三十七
T2122_.53.0583a03:
T2122_.53.0583a04:
T2122_.53.0583a05:
T2122_.53.0583a06:
T2122_.53.0583a07: ＊西明寺沙門釋道＊世撰
T2122_.53.0583a08: 敬塔篇第三十五之二
T2122_.53.0583a09: 故塔部第六
T2122_.53.0583a10: 依像法決疑經云。造新不如修故。作福不如
T2122_.53.0583a11: 避禍。斯言驗矣。或有村坊墳塔故寺伽藍堂
T2122_.53.0583a12: 殿朽壞舍屋崩摧。蓆扇蓬戸靡隔煙塵。甕牖
T2122_.53.0583a13: 茅茨無掩霜露。是以門墻凋毀糞穢盈階。路
T2122_.53.0583a14: 絶人蹤。僧徒漂寄不修不飾。日就衰羸。造
T2122_.53.0583a15: 罪造愆無時暫捨。夜暗燈燭本自無聞。晝日
T2122_.53.0583a16: 幡華元來非見。堂絶梵唄鑪停海檀。遂使惡
T2122_.53.0583a17: 鬼効靈善神捨衞。伽藍無固直爲僧徒慢惰
T2122_.53.0583a18: 佛法既衰。亦由白衣無敬。此而不憂更欲何
T2122_.53.0583a19: 求
T2122_.53.0583a20: 又寶梁經云。有一賢者。面上有國王文理。
T2122_.53.0583a21: 相師見已嫁女與之。後時賢者入僧寺中杖
T2122_.53.0583a22: 侍伽藍。生憍慢故失國王文＊理墮大地獄
T2122_.53.0583a23: 又薩遮經云。或嫌塔寺及諸形像妨礙送置
T2122_.53.0583a24: 餘處者。如是惡人。攝在惡逆衆生分中。上品
T2122_.53.0583a25: 治之
T2122_.53.0583a26: 又十輪經云。若破寺殺害比丘。其人壽終支
T2122_.53.0583a27: 節皆疼。多日不語死墮阿鼻地獄。具受諸苦
T2122_.53.0583a28: 又三千威儀云。掃塔上有五事。一不得著履
T2122_.53.0583a29: 上。二不得背佛掃塔。三不得取上善土持下
T2122_.53.0583b01: 棄。四不當下佛像上故華。五當旦過澡手
T2122_.53.0583b02: 自持淨巾還拭佛像。復有五事。一當先灑
T2122_.53.0583b03: 地。二當使調。三當待燥。四不逆掃。五不得逆
T2122_.53.0583b04: 風掃。復有五事。一不得去善土。二當自手拾。
T2122_.53.0583b05: 草三當取中土轉著。下處四不得令四角掃
| T2122_.53.0583b06: | 處有迹。五掃塔前。六歩使淨 | 此據事務故限約 六歩若事閑豫多 |
| T2122_.53.0583b07: | 掃彌 善也 |
T2122_.53.0583b09: 如來塔。命終生意躁天。身無骨肉亦無汚
T2122_.53.0583b10: 垢。香氣能熏一百由旬。其身淨潔猶如明鏡」
T2122_.53.0583b11: 又正法念經云。若有衆生識於福田。見有佛
T2122_.53.0583b12: 塔風雨所壞。若僧房舍。以福徳心塗飾治補。
T2122_.53.0583b13: 復教他人令治故塔。命終生白身天。其身鮮
T2122_.53.0583b14: 白入珊瑚林。與諸天女五欲自娯。業盡還
T2122_.53.0583b15: 退。若生人中其身。鮮白
T2122_.53.0583b16: 又雜寶藏經云。若掃僧房一閻浮提地。不如
| T2122_.53.0583b17: | 掃佛塔一手掌 | 成論 亦同 |
T2122_.53.0583b19: 垢。二除他垢。三去憍慢。四調伏心。五増長功
T2122_.53.0583b20: 徳得生善處
T2122_.53.0583b21: 又無垢清淨女問經云。掃地得五功徳。一自
T2122_.53.0583b22: 心清淨他人見生淨心。二爲他愛。三天心歡
T2122_.53.0583b23: 喜。四集端正業。五命終生善道天中。又沙彌
T2122_.53.0583b24: 威儀經云。掃地有五法。一不得背人。二不得
T2122_.53.0583b25: 逆掃。三當令淨。四不得有迹。五當即畚棄。
T2122_.53.0583b26: 又増一經云。掃佛塔有五法。一水＊灑地。二
T2122_.53.0583b27: 除去瓦石。三平正其地。四端意掃地。五除去
T2122_.53.0583b28: 穢惡地既淨已。隨能持一枝香華散布地上
T2122_.53.0583b29: 供養得福無量。故華嚴偈云
T2122_.53.0583c01: 散華莊嚴淨光明 莊嚴妙華以爲帳
T2122_.53.0583c02: 散衆雜華遍十方 供養一切諸如來
T2122_.53.0583c03: 又百縁經云。昔佛在世時。與諸比丘到殑伽
T2122_.53.0583c04: 河邊。見一故塔毀落崩壞。比丘問佛此是何
T2122_.53.0583c05: 塔。朽故乃爾。佛告比丘。此賢劫中波羅柰國
T2122_.53.0583c06: 梵摩達王。正法治化。唯無子息。祷祀諸神求
T2122_.53.0583c07: 索有子。困不能得。時王國中有一池水生一
T2122_.53.0583c08: 蓮華。其華臺中有一童子結跏趺坐。有三十
T2122_.53.0583c09: 二相八十種好。口出優鉢羅華香。身諸毛孔
T2122_.53.0583c10: 出栴檀香。王及妃姤見甚歡喜。即抱還宮養
T2122_.53.0583c11: 育漸大。隨其行處蓮華承足。因香立字栴檀
T2122_.53.0583c12: 香。後寤非常成辟支佛。身升虚空作十八
T2122_.53.0583c13: 變。尋入涅槃。王收舍利起塔供養。是彼塔耳。
T2122_.53.0583c14: 比丘問佛。宿殖阿福受斯果報。佛告比丘
T2122_.53.0583c15: 乃往過去拘樓孫佛時有長者子。甚好婬色。
T2122_.53.0583c16: 見一婬女心生妉著。無財可與。遂至塔中盜
T2122_.53.0583c17: 華與之。乃共夜宿。曉即身體生其惡瘡。痛不
T2122_.53.0583c18: 可言。喚醫療治。醫占云。須牛頭栴檀用塗
T2122_.53.0583c19: 瘡上可得除愈。時長者子即賣家宅得於金
T2122_.53.0583c20: 錢滿六十萬。尋用買香正得六兩。擬用塗瘡。
T2122_.53.0583c21: 心自思惟。即語醫言。我今所患乃是心病。即
T2122_.53.0583c22: 持所買牛頭栴檀。擣以爲末。入其塔中發誓
T2122_.53.0583c23: 願言。如來往昔修諸苦行。誓度衆生除其厄
T2122_.53.0583c24: 難。我今此身墮一生數。唯願世尊。慈悲憐
T2122_.53.0583c25: 愍除我此患。作是誓已用香塗塔。以償華價。
T2122_.53.0583c26: 至心供養求哀懺悔。瘡尋得差。身諸毛孔有
T2122_.53.0583c27: 栴檀香。聞此香已歡喜禮拜發願而去。縁是
T2122_.53.0583c28: 功徳不墮惡道。天上人中常受快樂。隨其行
T2122_.53.0583c29: 處蓮華承足。身諸毛孔常有香氣。是故智者
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