SAT DB

T2122_.53.0416a01: 一大地獄。如是遍十方獄。彼間若火劫起。故
T2122_.53.0416a02: 從彼死。破法業因縁未盡故。還來是間大地
T2122_.53.0416a03: 獄中。生在此間。亦從一大地獄至一大地獄。
T2122_.53.0416a04: 受無量苦。此間火劫故復至十方他國土生
T2122_.53.0416a05: 畜生中。受破法罪業苦如地獄中説。重罪轉
T2122_.53.0416a06: 薄。或得人身。生盲人家。生旃陀羅家。生除
T2122_.53.0416a07: 厠擔死人種種下賤家。生若無眼。若一眼。若
T2122_.53.0416a08: 瞎眼。無舌無耳無手。所生之處無佛無法無
T2122_.53.0416a09: 佛弟子處生。何以故。種破法業積集厚故」
T2122_.53.0416a10: 又涅槃經云。若有不信是經典者。現世當爲
T2122_.53.0416a11: 無量病苦之所惱害。多爲衆生所見罵辱。命
T2122_.53.0416a12: 終之後人所輕賤。顏貌醜陋。資生艱難。常不
T2122_.53.0416a13: 供足。雖復少得麁澁弊惡。常處貧窮下賤誹
T2122_.53.0416a14: 謗正法邪見之家。若臨終時或値荒亂。刀兵
T2122_.53.0416a15: 競起帝王暴虐。怨家讎隙之所侵逼。雖有
T2122_.53.0416a16: 善友而不遭遇。資生所須求不能得。雖少
T2122_.53.0416a17: 得利常爲飢渇。唯爲凡下之所顧識。國王大
T2122_.53.0416a18: 臣悉不齒録。設復聞其有所宣説。正使是理
T2122_.53.0416a19: 終不信受。如是之人如折翼鳥不能飛行。是
T2122_.53.0416a20: 人亦爾。於未來世不能得至人天善處。若復
T2122_.53.0416a21: 有人能信如是大乘經典。本所受形雖復麁
T2122_.53.0416a22: 陋。以經功徳即便端正。威顏色力日更増多。
T2122_.53.0416a23: 常爲人天之所樂見。恭敬愛戀情無捨離。國
T2122_.53.0416a24: 王大臣及家親屬。聞其所説悉皆敬信。若我
T2122_.53.0416a25: 聲聞弟子之中。欲行第一希有事者。當爲世
T2122_.53.0416a26: 間廣宣如是大乘經典。善男子。譬如霧露勢
T2122_.53.0416a27: 雖欲住不過日出。日既出已消滅無餘。善男
T2122_.53.0416a28: 子。是諸衆生所有惡業亦復如是。住世勢力
T2122_.53.0416a29: 不過得見大涅槃日。是日既出悉能除滅一
T2122_.53.0416b01: 切惡業
T2122_.53.0416b02: 又法華經云。若佛在世。若滅度後。其有誹謗
T2122_.53.0416b03: 如斯經典。見有讀誦書持經者。輕賤憎嫉而
T2122_.53.0416b04: 懷結恨。此人罪報汝今復聽。其人命終入阿
T2122_.53.0416b05: 鼻獄。具足一劫。劫盡更生。如是展轉至無數
T2122_.53.0416b06: 劫。從地獄出當墮畜生。於無數劫生輒聾
T2122_.53.0416b07: 瘂諸根不具。告舍利弗。謗斯經者。若説其
T2122_.53.0416b08: 罪窮劫不盡
T2122_.53.0416b09: 頌曰
T2122_.53.0416b10:     教傳三藏慈訓八因含情普洽
T2122_.53.0416b11:     機悟玄津威陽夏烈温柔晞春
T2122_.53.0416b12:     枯槁日久光澗爽神卷即納福
T2122_.53.0416b13:     舒即慧申思之不已惟益惟新
T2122_.53.0416b14:     實稱慈父巧號能仁周孔老教
T2122_.53.0416b15:     孰與陶均◎
T2122_.53.0416b16: 法苑珠林卷第十七
T2122_.53.0416b17:
T2122_.53.0416b18:
T2122_.53.0416b19:
T2122_.53.0416b20: 法苑珠林卷第十八
T2122_.53.0416b21: 　＊西明寺沙門釋道世撰　

T2122_.53.0416b22:

◎感應縁

略引四
十一驗

T2122_.53.0416b23: 漢法内傳經驗　晋居士丁徳眞　晋居
T2122_.53.0416b24: 士周閔　晋居士董吉　晋居士周璫　晋
T2122_.53.0416b25: ＊居士謝敷　晋沙門釋道安　晋沙門釋僧
T2122_.53.0416b26: 靜　魏沙門朱士行　魏沙門釋志湛　魏
T2122_.53.0416b27: 沙門五侯寺僧　魏太和中内閹官　宋沙
T2122_.53.0416b28: 門釋慧嚴　宋比丘尼釋智通　宋沙門釋
T2122_.53.0416b29: 慧慶　齊沙門釋慧寶　梁居士何規　周
T2122_.53.0416c01: 高祖武帝　陳楊州嚴恭　隋初＊楊州僧
T2122_.53.0416c02: 亡名　隋沙門釋慧意　隋沙門釋法藏　
T2122_.53.0416c03: 隋沙門客僧失名　唐沙門釋智苑　唐
T2122_.53.0416c04: 沙門釋道積　唐釋遺俗　唐隆州令狐元
T2122_.53.0416c05: 軌　唐郊南史呵誓　唐益州書生荀氏　
T2122_.53.0416c06: 唐沙門釋曇韻　唐都水使者蘇長　唐
T2122_.53.0416c07: 夫人豆盧氏　唐邢州司馬柳儉　唐遂州
T2122_.53.0416c08: 人趙文信　唐蓬州縣丞劉弼　唐洛州
T2122_.53.0416c09: ＊人賈道羨　唐呉郡人陸懷素　唐河内司
T2122_.53.0416c10: 馬喬卿　唐平州人孫壽　唐鄭州李虔　唐
T2122_.53.0416c11: 曹州濟陰縣經驗
T2122_.53.0416c12: 漢法本内傳稱。漢明帝遣蔡愔秦景王遵等
T2122_.53.0416c13: 一十八人。至天竺國得摩騰法蘭等及佛經
T2122_.53.0416c14: 像還。帝問。法王出世何以化不及此。騰曰。天
T2122_.53.0416c15: 竺迦毘羅衞國者。三千大千世界百億日月
T2122_.53.0416c16: 中心也。三世諸佛皆於彼出。乃至天龍人鬼
T2122_.53.0416c17: 有願行力。皆生於彼受佛正化。咸得悟道。餘
T2122_.53.0416c18: 處群生無縁感之。佛故不往也佛雖不往光
T2122_.53.0416c19: 相及處。或五百年。或一千年。或千年外。皆有
T2122_.53.0416c20: 聖人傳佛聲教而往化也。時帝大悦
T2122_.53.0416c21: 又至漢永平十四年正月一日。五岳諸山道
T2122_.53.0416c22: 士六百九十人。朝正之次上表請與西域佛
T2122_.53.0416c23: 道捔試優劣。勅尚書令宋庠引入告曰。此月
T2122_.53.0416c24: 十五日。大集白馬寺南門立三壇。五岳八山
T2122_.53.0416c25:
T2122_.53.0416c26:
T2122_.53.0416c27:
T2122_.53.0416c28:
T2122_.53.0416c29:
T2122_.53.0417a01: 諸道士將經三百六十九卷置於西壇。二十
T2122_.53.0417a02: 七家諸子二百三十五卷。置於中壇。奠食
T2122_.53.0417a03: 百神置於東壇。明帝設行殿在寺門道西。置
T2122_.53.0417a04: 佛舍利及經。諸道士等以柴荻火繞壇臨經。
T2122_.53.0417a05: 洟泣曰。人主信邪玄風失緒。敢延經義在
T2122_.53.0417a06: 壇。以火取驗用辨眞僞。便放火燒經並成
T2122_.53.0417a07: 煨燼。道士等相顧失色。有欲昇天入地。種種
T2122_.53.0417a08: 呪術並不能得。大生愧伏。太傅張衍曰。卿今
T2122_.53.0417a09: 無一可驗。宜從西域佛法 &T061269;

髮。爾時外道
T2122_.53.0417a10: 褚善信等。于時不答。南岳道士費叔才等自
T2122_.53.0417a11: 憾而死。佛之舍利放五色光。上空如蓋覆
T2122_.53.0417a12: 日映衆。摩騰法師踊身高飛神化自在。于
T2122_.53.0417a13: 時天雨寶華得未曾有。法蘭法師爲衆説法
T2122_.53.0417a14: 開化未聞。時司空劉峻京師官庶後宮陰夫
T2122_.53.0417a15: 人四岳諸山道士呂惠通等一千餘人並求
T2122_.53.0417a16: 出家。帝然可之。遂立十寺。七寺城外安僧。
T2122_.53.0417a17: 三寺城内安尼。後遂廣興佛法。立寺轉多迄

T2122_.53.0417a18:

至于今

右此一條出
漢法本内傳

T2122_.53.0417a19: 晋濟陰丁承字徳眞。建安中爲凝陰令。時北
T2122_.53.0417a20: 界居民婦詣外井汲水。有胡人長鼻深目。左
T2122_.53.0417a21: 過井上從婦乞飮。飮訖忽然不見。婦則腹
T2122_.53.0417a22: 痛遂加轉劇啼呼。有頃卒然起坐胡語指麾。
T2122_.53.0417a23: 邑中有數十家悉共觀視。婦呼索紙筆來欲
T2122_.53.0417a24: 作書。得筆便作胡書。横行或如乙或如巳。滿
T2122_.53.0417a25: 五紙投著地。教人讀此書。邑中無能讀者。有
T2122_.53.0417a26: 一小兒十餘歳。婦即指此小兒能讀。小兒得
T2122_.53.0417a27: 書便胡語讀之。觀者驚愕不知何謂。婦教小
T2122_.53.0417a28: 兒起舞。小兒即起翹足以手抃相和。須臾
T2122_.53.0417a29: 各休。即以白徳＊眞。徳＊眞召見婦及兒問
T2122_.53.0417b01: 之。當時忽忽不自覺知。徳＊眞欲驗其事。即
T2122_.53.0417b02: 遣吏齎書詣許下寺以示舊胡。胡大驚言。佛
T2122_.53.0417b03: 經中間亡失。道遠憂不能得。雖口誦不具足。
T2122_.53.0417b04: 此乃本書。遂留寫之
T2122_.53.0417b05: 晋周閔。汝南人也。晋護軍將軍。世奉法。蘇
T2122_.53.0417b06: 峻之亂都邑人士皆東西滅遷。閔家有大品
T2122_.53.0417b07: 一部。以半幅八丈素反覆書之。又有餘經數
T2122_.53.0417b08: 嚢。大品亦雜在其中。既當避難單行不能
T2122_.53.0417b09: 得盡持去。尤惜大品不知在何＊嚢中。倉卒應
T2122_.53.0417b10: 去。不展尋搜裴回嘆咤。不覺大品忽自出
T2122_.53.0417b11: 外。閔驚喜持去。周氏遂世寶之。今云尚在。一
T2122_.53.0417b12: 説云。周嵩婦胡母氏有素書大品。素廣五寸。
T2122_.53.0417b13: 而大品一部盡在焉。又并有舍利。銀甖貯之。
T2122_.53.0417b14: 並緘于深篋。永嘉之亂胡母將避兵南奔。經
T2122_.53.0417b15: 及舍利自出篋外。因取懷之以渡江東。又甞
T2122_.53.0417b16: 遇火不暇取經。及屋盡火滅得之於灰燼之
T2122_.53.0417b17: 下。儼然如故。會稽王道子就嵩曾雲。求以
T2122_.53.0417b18: 供養。後甞暫在新渚寺。劉敬叔云。曾親見此
T2122_.53.0417b19: 經。字如麻大巧密分明。新渚寺今天安是也。
T2122_.53.0417b20: 此經蓋得道僧釋慧則所寫也。或云。甞在簡
T2122_.53.0417b21: 靖寺。靖首尼讀誦之
T2122_.53.0417b22: 晋董吉者。於潜人也。奉法三世至吉尤精進。
T2122_.53.0417b23: 常齋戒誦首楞嚴經。村中有病輒請吉讀經。
T2122_.53.0417b24: 所救多愈。同縣何晃者。亦奉法士也。咸和
T2122_.53.0417b25: 中卒得山毒之病守困。晃兄惶遽馳往請吉。
T2122_.53.0417b26: 董何二舍相去六七十里。復隔大溪。五月中
T2122_.53.0417b27: 大雨。晃兄初渡時。水尚未至。吉與期投。中
T2122_.53.0417b28: 食比往。而山水暴漲不復可渉。吉不能泅遲
T2122_.53.0417b29: 迴歎息。坐岸良久欲下不敢渡。吉既信直必
T2122_.53.0417c01: 欲赴期。乃惻然發心自誓曰。吾救人苦急不
T2122_.53.0417c02: 計躯命。剋冀如來大士當照乃誠。便脱衣以
T2122_.53.0417c03: 嚢經戴置頭上。徑入水中量其深淺。乃應至
T2122_.53.0417c04: 頸。及吉渡政著膝耳。既得上岸失嚢經。甚
T2122_.53.0417c05: 惋恨進至晃家。三禮懺悔流涕自責。俛仰之
T2122_.53.0417c06: 間便見經嚢在高座上。吉悲喜取看浥浥如
T2122_.53.0417c07: 有濕氣。開嚢視經尚燥如故。於是村人一時
T2122_.53.0417c08: 奉法。吉所西北有一山高嶮。中多妖魅犯
T2122_.53.0417c09: 害居民。吉以經戒之力欲伐降之。於山際四
T2122_.53.0417c10: 五畝地。手伐林木構造小屋。安設高座轉首
T2122_.53.0417c11: 楞嚴經。百餘日中寂然無聞。民害稍止。後
T2122_.53.0417c12: 有數人至吉所語言良久。吉思惟此客言者
T2122_.53.0417c13: 非於潜人。窮山幽絶何因而來。疑是鬼神。
T2122_.53.0417c14: 乃謂之曰。諸君得無是此中鬼耶。答曰。是
T2122_.53.0417c15: 也。聞君徳行清肅故來相觀。并請一事想必
T2122_.53.0417c16: 見聽。吾世有此山游居所託。君既來止慮相
T2122_.53.0417c17: 逆冒。＊常懷不安。今欲更作界分。當殺樹爲
T2122_.53.0417c18: 斷。吉曰。僕貪此寂靜讀誦經典。不相干犯。
T2122_.53.0417c19: 方爲卿比願見祐助。鬼答。亦復憑君不見侵
T2122_.53.0417c20: 剋也。言畢而去。經一宿前所芟地。四際之外
T2122_.53.0417c21: 樹皆枯死如火燒状。吉年八十七亡
T2122_.53.0417c22: 晋周璫者。會稽剡人也。家世奉法。璫年十六。
T2122_.53.0417c23: 便菜食持齋諷誦成具。及須轉經。正月長齋
T2122_.53.0417c24: 竟。延僧設八關齋。至郷市寺請其師竺佛
T2122_.53.0417c25: 密及支法階。竺佛密令持小品齋日轉讀。至
T2122_.53.0417c26: 日三僧赴齋忘持小品。至中食畢欲讀經方
T2122_.53.0417c27: 憶。意甚惆悵。璫家在阪怡村。去寺三十里。無
T2122_.53.0417c28: 人遣取。至人定燒香訖。擧家恨不得經密益
T2122_.53.0417c29: 踧踖。有頃聞有叩門者。言送小品。璫愕然
T2122_.53.0418a01: 心喜。開門見一年少著單帢衣。先所不識。
T2122_.53.0418a02: 又非人時。疑其神異。便長跪受經。要使前
T2122_.53.0418a03: 坐。年少不進。斯夜當來聽經。比道人出忽
T2122_.53.0418a04: 不復見。香氣遍一宅中。既而視之乃是密經
T2122_.53.0418a05: 也。道俗驚喜。密經先在厨中緘鑰甚謹。還
T2122_.53.0418a06: 視其＊鑰儼然如故。於是村中十餘家。咸皆奉
T2122_.53.0418a07: 佛益敬愛璫。璫遂出家字曇嶷。諷誦衆經至
T2122_.53.0418a08: 二十萬言云
T2122_.53.0418a09: 晋謝敷字慶緒。會稽山陰人也。鎭軍將軍輶
T2122_.53.0418a10: 之兄子也。少有高操隱于東山。篤信大法精
T2122_.53.0418a11: 勤不勌。手寫首楞嚴經。當在都白馬寺中。
T2122_.53.0418a12: 寺爲災所延。什物餘經並成煨燼。而此經
T2122_.53.0418a13: 正燒紙頭界外而已。文字悉存無所毀失。敷
T2122_.53.0418a14: 死時友人疑其得道。及聞此經彌復驚異。至
T2122_.53.0418a15: 元嘉八年。河東蒲阪城中大災火。火自河
T2122_.53.0418a16: 飛至不可救滅。虜戍民居無不盪盡。唯精
T2122_.53.0418a17: 舍塔寺並得不焚。里中小屋有經像者。亦多
T2122_.53.0418a18: 不燒。或屋雖焚毀。面於煨燼之下。時得全

T2122_.53.0418a19:

經。紙素如故。一城歎異相率敬信

右此五驗
出冥祥記

T2122_.53.0418a20: 東晋孝武之前＊常山沙門釋道安者。經石趙
T2122_.53.0418a21: 之亂。避地于襄陽。注般若道行密迹諸經。析
T2122_.53.0418a22: 疑甄解二十餘卷。恐不合理乃誓曰。若所説
T2122_.53.0418a23: 不違理者。當見瑞相。乃夢見胡道人頭白眉
T2122_.53.0418a24: 長。語安曰。君所注經殊合道理。我不得入泥
T2122_.53.0418a25: 洹住在西域。當相助弘通可時時設食也。後
T2122_.53.0418a26: 十誦律至。遠公云。昔和上所夢乃是賓頭盧
T2122_.53.0418a27: 也。於是立坐飯之。遂成永則
T2122_.53.0418a28: 西晋蜀郡沙門靜僧。生小出家。以苦行致目。
T2122_.53.0418a29: 爲蜀三賢寺主誦法華經。尋常山中誦經時
T2122_.53.0418b01: 至。夜毎感虎來蹲前聽。部訖乃去。常至諷
T2122_.53.0418b02: 詠輒見左右四人爲侍。年雖衰老而翹勤彌
T2122_.53.0418b03: 勵。遂終其業云
T2122_.53.0418b04: 前魏廢帝甘露五年。沙門朱士行者。講小品
T2122_.53.0418b05: 經。恨章句未盡。以此年往西域尋求獲之。彼
T2122_.53.0418b06: 有留難不許東行。士行執經王庭曰。必大法
T2122_.53.0418b07: 不傳當從火化。便以貝葉經投火一無所損。
T2122_.53.0418b08: 擧國敬異。便放達東夏。即放光經是也。年
T2122_.53.0418b09: 八十亡。依法火焚而屍不壞。道俗異之。乃具
T2122_.53.0418b10: 呪曰。若眞得道法應毀壞。便應聲摧碎。遂
T2122_.53.0418b11: 收而起塔焉
T2122_.53.0418b12: 後魏末齊州釋志湛者。住太山北人頭山邃
T2122_.53.0418b13: 谷中銜草寺。省事少言。人鳥不亂。讀誦法華。
T2122_.53.0418b14: 人不測其素業。將終時。神僧寶誌謂梁武曰。
T2122_.53.0418b15: 北方銜草寺須陀洹聖僧今日滅度。湛之亡
T2122_.53.0418b16: 也無惱而化。兩手各舒一指。有梵僧云。斯初
T2122_.53.0418b17: 果人也。還葬山中。後發看之唯舌如故。乃爲
T2122_.53.0418b18: 立塔表之。今塔存焉。鳥獸不敢陵踐汚之
T2122_.53.0418b19: 後魏范陽五侯寺僧失其名。誦法華爲常業。
T2122_.53.0418b20: 初死權殮隄下後改葬。骸骨並枯唯舌不壞。
T2122_.53.0418b21: 雍州有僧亦誦法華。隱白鹿山感一童子供
T2122_.53.0418b22: 給。及死置屍巖下。餘骸並枯唯舌不朽
T2122_.53.0418b23: 齊武陵世并東看山人。掘見土黄白。又見一
T2122_.53.0418b24: 物状如兩脣。其中有舌鮮紅赤色。以事聞奏。
T2122_.53.0418b25: 帝問道俗。沙門法尚曰。此持法華者。六根不
T2122_.53.0418b26: 壞也。誦滿千遍其徴驗矣。乃集持法華者圍
T2122_.53.0418b27: 繞誦經。纔始發聲此靈脣舌一時鼓動。同見

T2122_.53.0418b28:

毛豎以事奏聞。乃石函緘之

右六驗出梁高
僧傳并雜録記

T2122_.53.0418b29: 後魏高祖太和中。代京内閹官自慨刑殘。奏
T2122_.53.0418c01: 乞入山修道思。勅許之。乃齎華嚴晝夜讀
T2122_.53.0418c02: 懺悔不息。一夏不滿至六月末。髭鬚生得丈
T2122_.53.0418c03: 夫相。以状奏聞。帝大敬重之。於是國中普敬

T2122_.53.0418c04:

華嚴。後尊＊常日

見侯君素旌
異記録之

T2122_.53.0418c05: 宋釋慧嚴。京師東安寺僧也。理思諧暢見器
T2122_.53.0418c06: 道俗。甞嫌大涅槃經文字繁多。遂加刋削就
T2122_.53.0418c07: 成數卷。寫兩三通以示同好。因寢寤之際忽
T2122_.53.0418c08: 見一人。身長二丈餘。形氣偉壯。謂之曰。涅槃
T2122_.53.0418c09: 尊經衆藏之宗。何得以君璅思輕加斟酌。嚴
T2122_.53.0418c10: 悵然不釋。猶以發意。苟覓多知明夕將臥。復
T2122_.53.0418c11: 見昨人甚有怒色。謂曰。過而知改是謂非過。
T2122_.53.0418c12: 昨故相告猶不已乎。此經既無行理。且君
T2122_.53.0418c13: 禍亦將及。嚴驚覺失厝未及申旦。便馳信求
T2122_.53.0418c14: 還悉燒除之。塵外精舍釋道儼。具所諳聞
T2122_.53.0418c15: 宋尼釋智通。京師簡靜尼也。年貌姝少信道
T2122_.53.0418c16: 不篤。元嘉九年師死罷道。嫁爲魏郡梁犀
T2122_.53.0418c17: 甫妾生一男。年大七歳家甚窮貧。無以爲
T2122_.53.0418c18: 衣。通爲尼時有數卷素無量壽法華等經。悉
T2122_.53.0418c19: 練擣之以衣其兒。居一年而得病。恍惚驚悸
T2122_.53.0418c20: 竟體剥爛。状若火瘡。有細白蟲日去升餘。
T2122_.53.0418c21: 磣痛煩毒晝夜號噭。常聞空中語云。壞經

T2122_.53.0418c22:

爲衣得此劇報。旬餘而死

右二驗出
冥祥記也

T2122_.53.0418c23: 宋廬山有釋慧慶。廣陵人。出家止廬山寺。學
T2122_.53.0418c24: 通經律清潔有戒行。誦法華經十地思益維
T2122_.53.0418c25: 摩。毎夜吟諷。常聞暗中有彈指讃歎之聲。甞
T2122_.53.0418c26: 於小雷遇風波船將覆沒。慶唯誦經不輟。覺
T2122_.53.0418c27: 船在浪中如有人牽之。倏忽至岸。於是篤勵
T2122_.53.0418c28: 彌勤。宋元嘉末卒。春秋六十二
T2122_.53.0418c29: 齊太原釋慧寶。氏族未詳。誦經得二百卷。徳
T2122_.53.0419a01: 優先達時共知聞。以齊武平三年。從并向鄴
T2122_.53.0419a02: 行達艾州失道。尋徑入山暮宿巖下。室似人
T2122_.53.0419a03: 居迥無所見。寶端坐室前上觀松樹。見有衡
T2122_.53.0419a04: 枝懸磬。去地丈餘。夜至二更有人身服草衣
T2122_.53.0419a05: 從外而至。口云。此中何爲有俗氣寶即具述
T2122_.53.0419a06: 設敬。與共言議。問寶云。即今何姓統國。答
T2122_.53.0419a07: 曰。姓高氏。號齊國。寶問曰尊師山居早晩。曰
T2122_.53.0419a08: 吾後漢時來。長老得何經業。寶恃己誦博頗
T2122_.53.0419a09: 以自矜。山僧曰。修道者未應如此。欲聞何經
T2122_.53.0419a10: 爲誦之。寶曰。樂聞華嚴。僧即少時誦之。便度
T2122_.53.0419a11: 聲韻諧暢非世所聞。更令誦餘經率皆如此。
T2122_.53.0419a12: 寶驚歎曰。何因大部經文倏然即度。報曰。汝
T2122_.53.0419a13: 是有作心。我是無作心。夫忘懷於萬物者。彼
T2122_.53.0419a14: 我自得矣。寶知爲異神也。求哀乞住。山僧曰。
T2122_.53.0419a15: 國中利養召汝何能自安。且汝情累未遣住
T2122_.53.0419a16: 亦無補。至晩捨去。寶返尋行跡不知去處。

T2122_.53.0419a17:

寶自躬責爲人。後達鄴叙之

右二驗出
梁高僧傳

T2122_.53.0419a18: 梁有廣州南海郡人何規。以歳次協洽月呂
T2122_.53.0419a19: 黄鍾。天監十四年十月二十三日。採藥於豫
T2122_.53.0419a20: 章胡翼山。幸非放子逐臣。乃類尋仙招隱。登
T2122_.53.0419a21: 峯十所里。屑若有來。將循曲陌先限清澗。或
T2122_.53.0419a22: 如止水。乍有潔流方從掲厲。且就褰攬。未濟
T2122_.53.0419a23: 之間忽不自覺。見澗之西隅有一長者。語規
T2122_.53.0419a24: 勿渡。規於時即留。其人面色正青。徒跣捨屨。
T2122_.53.0419a25: 年可八九十。面已皺 &MT01490;

。鬚長五六寸。髭半
T2122_.53.0419a26: 於鬚耳聳過於眉。眉皆下被。眉之長毛長
T2122_.53.0419a27: 二三寸。隨風相靡。脣色甚赤語響而清。手
T2122_.53.0419a28: 爪正黄。指毛亦長二三寸。著布帔下赭布
T2122_.53.0419a29: 泥洹僧手捉書一卷遙投與規。規即奉持望
T2122_.53.0419b01: 禮三拜。語規可以此經與安安王。兼言王
T2122_.53.0419b02: 之姓字。此經若至宜作三七日齋。若不曉
T2122_.53.0419b03: 齋法可問下林寺副公。副法師者。戒行精苦
T2122_.53.0419b04: 恬憺無爲遺嗜欲等豪賤。蔬藿自充禪寂無
T2122_.53.0419b05: 怠。此長者言畢便去。行十餘歩間忽然不覩。
T2122_.53.0419b06: 規開視卷内。題名爲慧印三昧經。經旨以
T2122_.53.0419b07: 至極。法身無相爲體。理出百非義逾名相。寂
T2122_.53.0419b08: 同法相妙等眞如。言其慧照。比理有若全

T2122_.53.0419b09:

印心冥凝寂。故以三昧爲名

見梁朝僧祐律
師弘明集録也

T2122_.53.0419b10: 周祖滅法經籍從灰。以後年中忽見空中如
T2122_.53.0419b11: 困大者有五六。飛上空中極目不見。全爲一
T2122_.53.0419b12: 段隨風飄飄上下。朝宰立望不測是何。久乃
T2122_.53.0419b13: 翻下墮上土牆。視乃是大品經之十三卷
T2122_.53.0419b14: 陳楊州嚴恭者本是泉州人。家富於財而無
T2122_.53.0419b15: 兄弟。父母愛慕言無所違。陳太建初。恭年弱
T2122_.53.0419b16: 冠請於父母。願得五萬錢。往＊楊州市易。父
T2122_.53.0419b17: 母從之。恭船載物而下。去＊楊州數十里。江
T2122_.53.0419b18: 中逢一船載黿。將詣市賣之。恭念黿當死。因
T2122_.53.0419b19: 請贖之。謂黿主曰。我正有五萬錢。願以贖
T2122_.53.0419b20: 之。黿主喜取錢。付黿而去。恭盡以黿放江中。
T2122_.53.0419b21: 而空船詣＊楊州。其黿主別恭行十餘里。船
T2122_.53.0419b22: 沒而死。是日恭父母在家。昏時有烏衣客五
T2122_.53.0419b23: 十人詣門寄宿。并送錢五萬付恭父母曰。公
T2122_.53.0419b24: 兒＊楊州附此錢歸。願依數受也。父怪愕恭
T2122_.53.0419b25: 死。因審之。客曰。兒無恙。但不須錢故附歸
T2122_.53.0419b26: 耳。恭父受之。記是本錢。而皆小濕。留客爲
T2122_.53.0419b27: 設食。客止明旦辭去。後月餘日恭還家。父母
T2122_.53.0419b28: 大喜。既止而問附錢所由。恭答無之。父母
T2122_.53.0419b29: 説客形状及付錢月日。乃贖黿之日。於是知
T2122_.53.0419c01: 五十客皆所贖黿也。父子驚歎。因共往＊楊州
T2122_.53.0419c02: 起精舍。專寫法華經。遂徙家向＊楊州。其家
T2122_.53.0419c03: 轉富。大起房廊爲寫經室。莊嚴清淨供給豐
T2122_.53.0419c04: 厚。書生常數十人。＊楊州道俗共相崇敬。號
T2122_.53.0419c05: 爲嚴法華。甞有親知從貸經錢一萬。恭不獲
T2122_.53.0419c06: 已與。貸者受錢以船載歸。中路船傾。所貸之
T2122_.53.0419c07: 錢落水。而船沒人不被溺。是日恭入錢庫見
T2122_.53.0419c08: 一萬錢。濕如新出水。恭甚怪之。後見前貸錢
T2122_.53.0419c09: 人。乃知濕是所貸者。又有商人至宮亭湖。於
T2122_.53.0419c10: 神廟所祭酒食并上物。其夜夢神送物還之。
T2122_.53.0419c11: 謂曰。倩君爲我持此錢奉嚴法華以供經用。
T2122_.53.0419c12: 旦而所上神物皆在其前。於是商人歎異送
T2122_.53.0419c13: 達恭處。而倍加厚施。其後恭至市買經紙少
T2122_.53.0419c14: 錢。忽見一人。持錢三千。授恭曰。助君買紙。
T2122_.53.0419c15: 言畢不見而錢在。其怪異如此非一。開皇末
T2122_.53.0419c16: 恭死。子孫傳其業。隋季盜賊至江都。皆相與
T2122_.53.0419c17: 約。勿入嚴法華里。里人頼之獲全其家。至今

T2122_.53.0419c18:

寫經不已。州邑共見。京師人士並悉知委

右
一

T2122_.53.0419c19:

驗出冥
報記

T2122_.53.0419c20: 隋開皇初有＊楊州僧忘其本名。誦通涅槃自
T2122_.53.0419c21: 矜爲業。歧州東山下村中沙彌誦觀世音經。
T2122_.53.0419c22: 二倶暴死。心下倶暖同至閻羅王所。乃處沙
T2122_.53.0419c23: 彌金高座甚恭敬之。處涅槃僧銀高座敬心
T2122_.53.0419c24: 不重。事訖勘問二倶餘壽。皆放還。彼涅槃僧
T2122_.53.0419c25: 情大恨恨。恃所誦多。問沙彌住處。於是兩
T2122_.53.0419c26: 辭各蘇所在。彼從南來至歧州。訪得具問所
T2122_.53.0419c27: 由。沙彌言。初誦觀音。別衣別所燒香呪願
T2122_.53.0419c28: 然後乃誦。斯法不怠更無他術。彼謝曰。吾罪
T2122_.53.0419c29: 深矣。所誦涅槃威儀不整。身口不淨救忘而
T2122_.53.0420a01: 已。古人遺言。多惡不如少善。於今取驗。悔往
T2122_.53.0420a02: 而返
T2122_.53.0420a03: 隋襄州景空寺釋慧意。俗姓李。臨原人。南投
T2122_.53.0420a04: 於梁興仙城山。慧命同師。尋討心要。專習
T2122_.53.0420a05: 定業。後住景空於聰師舊堂綜業。常住不事
T2122_.53.0420a06: 燈燭晝夜常明。有郷人不信。乃請別院百日
T2122_.53.0420a07: 行道。毎夜潜往伺之。擧家同見禪室大明。郷
T2122_.53.0420a08: 人信伏率歸受戒。開皇初卒。預知其終端坐
T2122_.53.0420a09: 而化。又襄陽開皇有法永禪師。欲終七日七
T2122_.53.0420a10: 夜聞音樂異香滿寺。因而坐終。送向繖蓋山
T2122_.53.0420a11: 上露坐。有同寺全律師臨屍曰。願留神明待
T2122_.53.0420a12: 至七日滿。至期全亡。送屍永側。永屍颯然摧
T2122_.53.0420a13: 變。又有岑闍梨。姓楊。臨原人。於寺西傘
T2122_.53.0420a14: 蓋山泉造誦經堂。毎誦金光明經。感得四天
T2122_.53.0420a15: 王來聽。後讀藏經皆悉不忘。計誦三千餘卷。
T2122_.53.0420a16: 服布乞食。鉢中之餘飼房内鼠。百餘頭皆馴
T2122_.53.0420a17: 遶爭來就人。鼠有病者。岑師以手摩捋並皆
T2122_.53.0420a18: 愈之。與同衆沙門智曉交顧招集禪徒。自行
T2122_.53.0420a19: 化俗供給定學。自知終日急喚汰禪師付囑。
T2122_.53.0420a20: 上佛殿禮辭。遍寺衆僧咸乞歡喜。於禪居寺
T2122_.53.0420a21: 大齋日將散。謂岑曰。往兜率天聽般若去。
T2122_.53.0420a22: ＊岑曰。弟但前去我後七日即來。其夜三更坐
T2122_.53.0420a23: 亡。至四更識神遍學寺。寺相去十里。至汰禪
T2122_.53.0420a24: 師床前其明如晝。云曉欲遠逝。故來相別。不
T2122_.53.0420a25: 得久住。汰送出三重門外。別訖來入房中踞
T2122_.53.0420a26: 床。忽然還暗。呼弟子問云。聞師與人語聲。
T2122_.53.0420a27: 取火通照。三門並閉。方悟曉之。神力出入
T2122_.53.0420a28: 無間。即遣往問果云已逝。＊岑後七日無何坐
T2122_.53.0420a29: 終。其髑髏全成無縫。故知凡聖同居事不可

T2122_.53.0420b01:

別

右二出唐
高僧傳記

T2122_.53.0420b02: 隋鄜州寶室寺沙門法藏。戒行精淳爲性質
T2122_.53.0420b03: 直。至隋開皇十三年。於洛交縣韋川城造寺
T2122_.53.0420b04: 一所。佛殿精妙僧房華麗。靈像幡華並皆修
T2122_.53.0420b05: 滿。至大業五年。奉勅融併寺塔送州大寺。有
T2122_.53.0420b06: 破壞者。藏師並更修補造堂安置。兼造一切
T2122_.53.0420b07: 經。已寫八百卷。恐本州無好手紙筆。故就京
T2122_.53.0420b08: 城舊月愛寺寫。至武徳二年閏二月。内身患
T2122_.53.0420b09: 二十餘日。乃見一人身著青衣好服在高閣
T2122_.53.0420b10: 上。手把經卷告法藏云。汝立身已來雖大
T2122_.53.0420b11: 造功徳悉皆精妙。唯有少分互用三寶物。得
T2122_.53.0420b12: 罪無量。我今把者即是金剛般若。汝能自造
T2122_.53.0420b13: 一卷。令汝所用三寶之物得罪悉滅。藏師于
T2122_.53.0420b14: 時應聲即答言。造藏師雖寫餘經未寫金剛
T2122_.53.0420b15: 般若。但願病差不敢違命。既能覺悟。弟子
T2122_.53.0420b16: 更無餘物。唯有三衣瓶鉢偏袒祇支等。皆悉
T2122_.53.0420b17: 捨付大徳及諸弟子。並造般若。得一百卷。未
T2122_.53.0420b18: 經三五日。臨欲捨命具見阿彌陀佛來迎。由
T2122_.53.0420b19: 經威力得生西方不入三塗
T2122_.53.0420b20: 隋大業中有客僧。行至太山廟求寄宿。廟
T2122_.53.0420b21: 令曰。此無別舍。唯神廟廡下可宿。然而比
T2122_.53.0420b22: 來寄宿者輒死。僧曰。無苦也。不得已從之。爲
T2122_.53.0420b23: 設床於廡下。僧至夜端坐誦經。可一更聞屋
T2122_.53.0420b24: 中環珮聲。須臾神出爲僧禮拜。僧曰。聞此宿
T2122_.53.0420b25: 者多死。豈檀越害之耶。願見護之。神曰。遇死
T2122_.53.0420b26: 者。將至聞弟子聲因自懼死。非殺之也。願師
T2122_.53.0420b27: 無慮。僧因延坐談説如食。頃間聞世人傳
T2122_.53.0420b28: 説云。太山治鬼。寧有之耶。神曰。弟子薄福有
T2122_.53.0420b29: 之。豈欲見先亡乎。僧曰。有兩同學僧先死。願
T2122_.53.0420c01: 見之。神問名。曰一人已生人間。一人在獄。罪
T2122_.53.0420c02: 重不可喚來。師就見可也。僧聞甚悦。因起
T2122_.53.0420c03: 出。不遠而至一所。多見廟獄火燒光焔甚
T2122_.53.0420c04: 盛。神將僧入一院。遙見一人在火中。號呼不
T2122_.53.0420c05: 能言。形變不復可識。而血肉燋臭令人傷心。
T2122_.53.0420c06: 此是也。師不欲歴觀耶。僧愁愍求出。俄而至
T2122_.53.0420c07: 廟。又與神坐。因問欲救同學有得理耶。神曰。
T2122_.53.0420c08: 可得。能爲寫法華經者便免。既而將曙神辭
T2122_.53.0420c09: 僧入堂。旦而廟令視僧不死怪異之。僧因爲
T2122_.53.0420c10: 説。仍即爲寫法華經一部。經既成莊嚴畢。又
T2122_.53.0420c11: 將就廟宿。其夜神出如初。歡喜禮拜慰問來
T2122_.53.0420c12: 意。以事告之。神曰。弟子知之師爲寫經。始書
T2122_.53.0420c13: 題目彼已脱免。今又出生在人間也。然此
T2122_.53.0420c14: 處不潔不可安經。願師還將送向寺。言訖
T2122_.53.0420c15: 久之。將曉辭訣而去。送經於寺。杭州別駕張
T2122_.53.0420c16: 徳言。前任兗州具知其事
T2122_.53.0420c17: 唐幽州沙門釋智苑。精練有學識。隋大業
T2122_.53.0420c18: 中。發心造石一切經藏以備法滅。既而於幽
T2122_.53.0420c19: 州西山鑿巖爲石室。即磨四璧而以寫經。
T2122_.53.0420c20: 又取方石別更磨寫藏諸室内。毎一室滿即
T2122_.53.0420c21: 以石塞門。融鐵錮之。時隋煬帝幸涿郡。内
T2122_.53.0420c22: 史侍郎蕭瑀皇后弟也。性篤信佛法以其事
T2122_.53.0420c23: 白后。后施絹千匹及餘錢物以助成之。瑀施
T2122_.53.0420c24: 絹五百匹。朝野聞之爭共捨施。故苑得遂功。
T2122_.53.0420c25: 苑甞以役匠既多道俗奔湊。欲於巖前造
T2122_.53.0420c26: 木佛堂并食堂寢室。而念木瓦難辦。恐繁費
T2122_.53.0420c27: 經物。故未能起作。一夜瀑雨雷震山。明旦
T2122_.53.0420c28: 既晴。乃見山下有大木松柏數千萬。爲水所
T2122_.53.0420c29: 漂流積道次。山東少材木松柏尤希。道俗
T2122_.53.0421a01: 驚駭不知來處。推尋蹤迹遠自西。山崩崖倒
T2122_.53.0421a02: 漂送來此。於是遠近歎服。自非福力孰感
T2122_.53.0421a03: 神助。苑乃使匠擇取其木。餘皆分與邑里。邑
T2122_.53.0421a04: 里喜愧而助造堂宇。頃之畢成。如其志焉。
T2122_.53.0421a05: 苑所造石經已滿七室。以貞觀十三年卒。
T2122_.53.0421a06: 弟子猶繼其功。殿中丞相李玄奬大理丞采
T2122_.53.0421a07: 宣明等。皆爲臨説云。臨至十九年從駕幽

T2122_.53.0421a08:

州。親問郷人皆同不虚

右三驗出
冥報記

T2122_.53.0421a09: 唐釋道積。至貞觀初。住益州福成寺誦通
T2122_.53.0421a10: 涅槃。淨衣澡浴自爲＊常式。慈愛兼濟固其
T2122_.53.0421a11: 深心。終于五月。炎氣欝熱而屍不腐臭。百有

T2122_.53.0421a12:

餘日跏坐如初。道俗莫不喜賞

一云
道頤

T2122_.53.0421a13: 唐釋道裕者。不測所住。游行醴泉山原誦法
T2122_.53.0421a14: 華爲業。乃數千遍。至貞觀年因疾將終。告友
T2122_.53.0421a15: 人慧廓禪師曰。比雖誦經意望有驗。若生善
T2122_.53.0421a16: 道舌根不朽可爲埋之十年發出。若舌朽滅
T2122_.53.0421a17: 知誦無功。若舌如初爲起一塔生俗信敬。言
T2122_.53.0421a18: 訖而終。至十一年依言發之。身肉都盡唯舌
T2122_.53.0421a19: 不朽。一縣士女咸共戴仰。乃函盛舌本起
T2122_.53.0421a20: 塔於甘谷岸上
T2122_.53.0421a21: 唐郊南福水之陰。有史村史呵誓者。誦法華
T2122_.53.0421a22: 經。名充令史。往還歩渉生不乘騎。以依經云
T2122_.53.0421a23: 哀愍一切故也。病終本邑。香氣充村道俗驚
T2122_.53.0421a24: 怪。而莫測其縁。終後十年其妻又殞。乃發塚
T2122_.53.0421a25: 合葬。見其舌根如本生肉。乃收葬斯徒衆
T2122_.53.0421a26: 矣
T2122_.53.0421a27: 唐貞觀五年。有隆州巴西縣令狐元軌者。信
T2122_.53.0421a28: 敬佛法欲寫法華金剛般若涅槃等。無由自
T2122_.53.0421a29: 撿。憑彼上抗禪師撿挍。抗乃爲在寺如法潔
T2122_.53.0421b01: 淨寫了裹 &MT02946;

。還歧州莊所。經留在莊。并老
T2122_.53.0421b02: 子五千文同在一處。忽爲外火延燒。堂是
T2122_.53.0421b03: 草覆一時灰蕩。軌于時任憑翊縣令。家人相
T2122_.53.0421b04: 命撥灰覓金銅軸。既撥灰開其内諸經宛然
T2122_.53.0421b05: 如故。潢色不改。唯箱袠成灰。又覓老子。便從
T2122_.53.0421b06: 火化。于時開見之者。郷林遠近莫不嗟異。
T2122_.53.0421b07: 其金剛般若經一卷。題字焦黒。訪問所由。
T2122_.53.0421b08: 乃初題經時有州官能書。其人雜食行急不
T2122_.53.0421b09: 獲潔淨。直爾立題便去。由是色焦。其人現在。
T2122_.53.0421b10: 瑞經亦存。京師西明寺主神祭。目驗説之
T2122_.53.0421b11: 唐釋曇韻禪師。定州人。游至隰州。行年七十。
T2122_.53.0421b12: 隋末喪亂隱于離石北千山。常誦法華經。欲
T2122_.53.0421b13: 寫其經無人同志。如此積年。忽有書生無何
T2122_.53.0421b14: 而至。云所欲潔淨寫經並能爲之。於即清旦
T2122_.53.0421b15: 食訖。入浴著淨衣。受八戒入淨室。口含檀
T2122_.53.0421b16: 香燒香懸幡。寂然抄寫。至暮方出。明又如先。
T2122_.53.0421b17: 曾不告倦。及經寫了如法奉嚫。相送出門斯
T2122_.53.0421b18: 須不見。乃至裝潢一如正法。及至誠受持讀
T2122_.53.0421b19: 誦七重裹結。一重一度。香水洗手初無暫廢。
T2122_.53.0421b20: 後遭胡賊。乃箱盛其經置高巖上。經年賊靜。
T2122_.53.0421b21: 方尋不見。周章窮覓乃於巖下獲之。箱巾

T2122_.53.0421b22:

麋爛。撥朽見經如舊鮮好

京師西明寺道宣律師以
貞觀十一年曾至彼州

T2122_.53.0421b23:

目覩説
之也

T2122_.53.0421b24: 唐益州西北新繁縣西四十里許有王李村。
T2122_.53.0421b25: 隋時有書生。姓荀氏。在此教學。大王書而不
T2122_.53.0421b26: 顯迹。人欲其書終不肯出。乃驅之亦不出。遂
T2122_.53.0421b27: 以筆於前村東空中四面書金剛般若經。數
T2122_.53.0421b28: 日便了云。比經擬諸天讀之。人初不覺其神
T2122_.53.0421b29: 也。後忽雷雨大注。牧牛小兒於書經處住。
T2122_.53.0421c01: 而不澆漑。其地乾燥可有丈許。自外流潦
T2122_.53.0421c02: 及晴村人怪之。爾後毎雨小兒常集其中。衣
T2122_.53.0421c03: 服不濕。至武徳年。有非常僧。語村人曰。此地
T2122_.53.0421c04: 空中有金剛般若經。村人莫汚。諸天於上設
T2122_.53.0421c05: 蓋覆之。不可輕賤。因此四周欄楯不許人畜
T2122_.53.0421c06: 往。至今雨時其地仍乾。毎至齋日。村人四
T2122_.53.0421c07: 遠就處設供。常聞天樂。聲振哀宛繁會盈耳

T2122_.53.0421c08:

右五驗出三
寶感通記

T2122_.53.0421c09: 唐竇家大陳公夫人豆盧氏。芮公寛之姉也。
T2122_.53.0421c10: 夫人信福。毎誦金剛般若經。未盡卷一紙
T2122_.53.0421c11: 許久而不徹後一日昏時苦頭痛。四體不安
T2122_.53.0421c12: 夜臥逾甚。夫人自念儻死遂不得終經欲起
T2122_.53.0421c13: 誦之而堂燭已滅。夫人因起令婢然燈。須臾
T2122_.53.0421c14: 婢還厨中無火。夫人開門於家人房取之。又
T2122_.53.0421c15: 無火。夫人深益歎恨。忽見厨中有然火燭。上
T2122_.53.0421c16: 階來入堂内。直至床前去地三尺許。而無人
T2122_.53.0421c17: 執。光明若晝。夫人驚喜頭痛亦愈。取經誦之。
T2122_.53.0421c18: 有頃家人鑚燧得火。然燭入堂燭光即滅。便
T2122_.53.0421c19: 以此夜誦竟之。自此日誦五遍以爲常法。後
T2122_.53.0421c20: 芮公將死。夫人往視。公謂夫人曰。吾姉以
T2122_.53.0421c21: 誦經之福。當壽百歳生好處也。夫人至年八
T2122_.53.0421c22: 十方卒於宅
T2122_.53.0421c23: 唐武徳中。以都水使者蘇長爲巴州刺史。長
T2122_.53.0421c24: 將家口赴任。度嘉陵江中流風起船沒。男
T2122_.53.0421c25: 女六十餘人一時溺死。唯有一妾常讀法華
T2122_.53.0421c26: 經。船中水入妾頭戴經函誓與倶溺。妾獨不
T2122_.53.0421c27: 沈隨波泛濫。頃之著岸。逐經函而出。開視其
T2122_.53.0421c28: 經了無濕汚。今尚存在＊楊州。嫁爲人婦而
T2122_.53.0421c29: 逾篤信
T2122_.53.0422a01: 唐邢州司馬柳儉。隋大業十年任岐州岐陽
T2122_.53.0422a02: 宮監。至義寧元年。爲李密來抂被牽引。在大
T2122_.53.0422a03: 理寺禁。儉常誦金剛般若經。下有兩紙未遍。
T2122_.53.0422a04: 于時不覺眠。夢見一婆羅門僧。報云。檀越
T2122_.53.0422a05: 宜早誦經遍。即應得出。儉時忽寤。勤誦不懈。
T2122_.53.0422a06: 便經二日。至日午時忽有勅喚。令儉釋禁。將
T2122_.53.0422a07: 向朝堂奉勅放免。又儉別時夜靜房外誦經。
T2122_.53.0422a08: 至於三更忽然聞有異香。儉尋香及問家人。
T2122_.53.0422a09: 處處求香來處不得。然常誦念晝夜無廢。至
T2122_.53.0422a10: 於終日計得五千餘遍
T2122_.53.0422a11: 唐遂州人趙文信。至貞觀元年暴死。三日後
T2122_.53.0422a12: 還得蘇。即自説云。初死之日。被人遮擁驅逐
T2122_.53.0422a13: 將行。同伴十人。並共相隨至閻羅王所。其中
T2122_.53.0422a14: 見有一僧。王先喚師。問云。師一生已來修
T2122_.53.0422a15: 何功徳。師答云。貧道從生已來唯誦金剛般
T2122_.53.0422a16: 若。王聞此語。忽即驚起合掌讃言。善哉善哉。
T2122_.53.0422a17: 師審誦般若。當得昇天出世。何因錯來至此。
T2122_.53.0422a18: 王言未訖。忽有天衣來下引師上天去。王後
T2122_.53.0422a19: 喚遂州人前。汝從生已來修何功徳。其人報
T2122_.53.0422a20: 王言。臣一生已來不修佛經。唯好庾信文章
T2122_.53.0422a21: 集録。王言。其庾信者是大罪人。現此受苦。
T2122_.53.0422a22: 汝見庾信頗曾識不。其人報云。雖讀渠文章
T2122_.53.0422a23: 然不識其人。王即遣人引出庾信令示其人。
T2122_.53.0422a24: 乃見一龜。身一頭多。龜去少時現一人來。口
T2122_.53.0422a25: 云。我是庾信。爲生時好作文章。妄引佛經雜
T2122_.53.0422a26: 糅俗書誹謗佛法。謂言不及孔老之教。今受
T2122_.53.0422a27: 罪報龜身苦也。此人活已。具向親説。遂州
T2122_.53.0422a28: 之地人多好獵採捕蟲魚。遠近聞見者。共相
T2122_.53.0422a29: 鑒誡永斷殺業。各發誠心受持般若。迄今不
T2122_.53.0422b01: 絶
T2122_.53.0422b02: 唐貞觀元年。蓬州儀龍縣丞劉弼。前任江南
T2122_.53.0422b03: 縣尉時。忽有一鳥於弼房前樹上鳴。土人
T2122_.53.0422b04: 云。是惡鳥不祥之聲。家逢此鳥殺之不疑。
T2122_.53.0422b05: 劉弼聞懼。思念欲修功徳禳之。不知何福爲
T2122_.53.0422b06: 勝。夜夢一僧遍讃金剛般若經令讀誦百遍。
T2122_.53.0422b07: 依命即讀。滿至百遍。忽有大風從東北而來。
T2122_.53.0422b08: 拔此鳥樹隔舍遙擲巷裏。其拔處坑。縱廣一
T2122_.53.0422b09: 丈五尺。過後看其風來處。小枝大草並隨風
T2122_.53.0422b10: 迴靡。風止還起如故。知經力不可思議
T2122_.53.0422b11: 唐雒陽賈道羨。博識多聞尤好内典。貞觀五
T2122_.53.0422b12: 年爲青州司戸參軍事。爲公館隘窄無處置
T2122_.53.0422b13: 經。乃以繩繋書案兩脚。仰懸屋上。置内經六
T2122_.53.0422b14: 十卷。坐臥其下習讀忘倦。日久繩爛。一頭
T2122_.53.0422b15: 遂絶。案仍儼然不落。亦不傾動。如此良久人
T2122_.53.0422b16: 始接取。道羨子爲隰州司戸。説之云爾
T2122_.53.0422b17: 唐呉郡陸懷素家。貞觀二十年失火屋宇總
T2122_.53.0422b18: 焚。爰及精廬並從煙滅。有一函金剛般若波
T2122_.53.0422b19: 羅蜜經獨存。經函及褾軸並盡。唯有經字竟
T2122_.53.0422b20: 不被燒。爾時人聞者莫不驚歎。懷素即高陽
T2122_.53.0422b21: 許仁則前妻之兄。仁則當時目覩。於後具

T2122_.53.0422b22:

自言之

右七驗出
冥報記

T2122_.53.0422b23: 唐前大理司直河内司馬喬卿。天性純謹有
T2122_.53.0422b24: 志行。到永徽中爲楊州戸曹。丁母憂居喪毀
T2122_.53.0422b25: 瘠。刺心上血寫金剛般若經一卷。未幾於廬
T2122_.53.0422b26: 上生芝草二莖。經九日長尺有八寸。緑莖朱
T2122_.53.0422b27: 蓋日瀝汁一升。傍人食之味甘如蜜。去而復
T2122_.53.0422b28: 生。如此數四。喬卿同僚數人。並向餘令陳
T2122_.53.0422b29: 説。天下士人多共知之
T2122_.53.0422c01: 顯慶中。平州有人。姓孫名壽。於海濱游獵。見
T2122_.53.0422c02: 野火焔熾草木蕩盡。唯有一叢茂草獨不焚
T2122_.53.0422c03: 燎。疑此草中有獸。遂以火燒之。竟不能著。壽
T2122_.53.0422c04: 甚怪之。遂人草間尋覓。乃見一函金剛般若
T2122_.53.0422c05: 經。其傍又見一死僧。顏色不變。火不延燎。
T2122_.53.0422c06: 蓋由此也。信知經像非凡所測。孫壽親自説
T2122_.53.0422c07: 之
T2122_.53.0422c08: 唐隴西李虔觀。今居鄭州。至顯慶五年丁父
T2122_.53.0422c09: 憂。乃刺血寫金剛般若經及般若心經各一
T2122_.53.0422c10: 卷隨願往生經一卷。出外將入。即一浴身。後
T2122_.53.0422c11: 忽聞院中有異香非常郁烈。隣側並就觀之
T2122_.53.0422c12: 無不稱歎。中山郎餘令。曾過鄭州見彼親友。
T2122_.53.0422c13: 具陳説之
T2122_.53.0422c14: 唐曹州濟陰縣西二十里村中有精舍。至龍
T2122_.53.0422c15: 朔二年冬十月。野火暴起非常熾盛。及至精
T2122_.53.0422c16: 舍踰越而過焉。比僧房草舍焚燎總盡。唯金
T2122_.53.0422c17: 剛般若經一卷儼然如舊。曹州參軍事席文

T2122_.53.0422c18:

禮説之

右四驗出
冥報拾遺

T2122_.53.0422c19: 法苑珠林卷第十八
T2122_.53.0422c20:
T2122_.53.0422c21:
T2122_.53.0422c22:
T2122_.53.0422c23: 法苑珠林卷第十九
T2122_.53.0422c24: 　西明寺沙門釋道世撰　

T2122_.53.0422c25:

敬僧篇第八

此有
四部

T2122_.53.0422c26: 述意部　引證部　敬益部　違損部
T2122_.53.0422c27: 述意部第一
T2122_.53.0422c28: 夫論僧寶者。謂禁戒守眞威儀出俗。圖方外
T2122_.53.0422c29: 以發心。棄世間而立法。官榮無以動其意。親

Footnote:

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