SAT DB

T2122_.53.0381a01: 一月二十二日。忽語衆吾將去矣。言已端坐
T2122_.53.0381a02: 如定而卒於天台山大石像前。春秋六十有
T2122_.53.0381a03: 七。至於滅後而多靈驗。到仁壽末年已前忽
T2122_.53.0381a04: 振錫被衣猶如平昔。凡經七現重降山寺。一
T2122_.53.0381a05: 還佛壟語弟子曰。案行故業各安隱耶。擧衆
T2122_.53.0381a06: 皆見。悲敬言問。良久而隱
T2122_.53.0381a07: 唐潞州法住寺釋曇榮。俗姓張氏。定州人也。
T2122_.53.0381a08: 神厲氣清。觀榮勤攝。隨縁通化。曾無執著。毎
T2122_.53.0381a09: 年春夏立方等般舟。至於秋冬各興禪誦。乃
T2122_.53.0381a10: 告衆曰。舍利之徳挺變無方。若苦業有銷。請
T2122_.53.0381a11: 祈可遂。乃人人前別置水鉢。加以香鑪通夜
T2122_.53.0381a12: 苦求。至明鉢内總獲舍利四百餘粒。後時所
T2122_.53.0381a13: 住堂舍忽自崩壞。龕像舍利宛然挺出。布在
T2122_.53.0381a14: 庭中一無所損。又至貞觀七年。清信士常凝
T2122_.53.0381a15: 保等。請榮於州治法住寺。行方等懺法。至七
T2122_.53.0381a16: 月十四日。有本寺沙門僧定者。戒行精固。
T2122_.53.0381a17: 於道場内見大光明。五色間起從上而下。中
T2122_.53.0381a18: 有七佛相好非常。語僧定云。我是毘婆尸如
T2122_.53.0381a19: 來無所著至眞等正覺。以汝罪銷故來爲證。
T2122_.53.0381a20: 然非本師不與受記。如是六佛皆同此詞。最
T2122_.53.0381a21: 後一佛云。我是汝本師釋迦牟尼也。爲汝罪
T2122_.53.0381a22: 銷故來授記。曇榮是汝滅罪良縁。於賢劫中
T2122_.53.0381a23: 名普寧佛。汝身器清淨。後當作佛名普明。
T2122_.53.0381a24: 若斯之應現感靈祥信難圖矣。以貞觀十三

T2122_.53.0381a25:

年卒於法住寺。春秋八十有五

右二人出
唐高僧傳

T2122_.53.0381a26: 法苑珠林卷第十二◎
T2122_.53.0381a27:
T2122_.53.0381a28:
T2122_.53.0381a29:
T2122_.53.0381b01:
T2122_.53.0381b02:
T2122_.53.0381b03: 法苑珠林卷第十三
T2122_.53.0381b04: 　西明寺沙門釋道世撰　

T2122_.53.0381b05:

◎敬佛篇第六　

此有
七部

T2122_.53.0381b06:   述意部　念佛部　觀佛部　彌陀部　彌
T2122_.53.0381b07: 勒部　普賢部　觀音部
T2122_.53.0381b08: 述意部第一
T2122_.53.0381b09: 夫至人應感。茲赴物機。色相光明。振徳於
T2122_.53.0381b10: 甘露之澤。影留圖像。遣化於日隱之運。所以
T2122_.53.0381b11: 忉利暫隔。猶致刻檀之聖容。況堅固長晦。孰
T2122_.53.0381b12: 忘疇昔之心哉。是故發源西國。則優填創其
T2122_.53.0381b13: 始。移教東域。則漢明肇其初。沿茲而來。匠者
T2122_.53.0381b14: 踵武。聿追法身備極珍寶。金石珠玉之飾。土
T2122_.53.0381b15: 木繍畫之姿。莫不即心致巧。因茲呈妙。昔
T2122_.53.0381b16: 晋代僧衆創造煒絶。宋齊帝王製作日新。
T2122_.53.0381b17: 多未記銘。懼或失源。今録其殊勝。垂範表益
T2122_.53.0381b18: 也
T2122_.53.0381b19: 念佛部第二
T2122_.53.0381b20: 夫大聖有平等之相。弟子有稱揚之徳。故十
T2122_.53.0381b21: 方諸佛。同出於淤泥之濁。三身正覺。倶坐於
T2122_.53.0381b22: 蓮臺之上。隨念何相。皆得利益。所謂始從出
T2122_.53.0381b23: 家終成正覺。於其中間。道樹降魔。鹿野説法。
T2122_.53.0381b24: 相好圓滿。光明炳著。身色清淨。事等鎔金。面
T2122_.53.0381b25: 貌端嚴。猶如滿月。齒同珂雪。髮似光螺。目譬
T2122_.53.0381b26: 青蓮。眉方翠柳。八音響亮。萬相雍容。五眼洞
T2122_.53.0381b27: 明。六通遙颺。懸河寫辯。連注投機。圓三點以
T2122_.53.0381b28: 成身。具五分而爲體。帶權實以度物。隨眞應
T2122_.53.0381b29: 以化人。或扇廣大之慈風。灑滂沱之法雨。能
T2122_.53.0381c01: 使身田被潤。即吐無上之牙。心樹既榮。便
T2122_.53.0381c02: 茂不彫之葉。不來相而來。不見相而見。爲衆
T2122_.53.0381c03: 生故。隨縁應現。十方十億並願歴侍。三千大
T2122_.53.0381c04: 千倶得親承。長種福田廣興供養。吐邪倒之
T2122_.53.0381c05: 根。拔貪嗔之本。修念佛之因。證見佛之果。故
T2122_.53.0381c06: 法華經偈云
T2122_.53.0381c07:     若人散亂心入於塔廟中
T2122_.53.0381c08:     一稱南無佛皆共成佛道
T2122_.53.0381c09: 又譬喩經云。昔有國王。殺父自立。有阿羅漢。
T2122_.53.0381c10: 知此國王不久命終。計其餘命不過七日。若
T2122_.53.0381c11: 命終後必墮阿鼻地獄一劫受苦。此阿羅漢
T2122_.53.0381c12: 尋往化之。勸教至心稱南無佛。七日莫絶。臨
T2122_.53.0381c13: 去重告愼莫忘此。王便叉手一心稱説晝夜
T2122_.53.0381c14: 不廢。至七日頭便即命終。魂神趣向阿鼻地
T2122_.53.0381c15: 獄。乘前念佛。至地獄門知是地獄。即便大
T2122_.53.0381c16: 聲稱南無佛。獄中罪人聞稱佛聲。皆共一時
T2122_.53.0381c17: 稱南無佛。地獄猛火即時化滅。一切罪人皆
T2122_.53.0381c18: 得解脱出生人中。後阿羅漢重爲説法得須
T2122_.53.0381c19: 陀洹。以是因縁。稱佛名號。所獲功徳無量無
T2122_.53.0381c20: 邊不可爲喩
T2122_.53.0381c21: 又觀佛三昧經云。昔佛在世時。佛爲父王及
T2122_.53.0381c22: 諸大衆。説觀佛三昧經。佛有三十二相八十
T2122_.53.0381c23: 種好。身眞金色光明無量。時座下有五百釋
T2122_.53.0381c24: 子。以罪障故。見佛色身。猶如灰人羸婆羅
T2122_.53.0381c25: 門。見已號哭自拔頭髮。擧身投地鼻中血出。
T2122_.53.0381c26: 佛安慰曰。汝勿號哭。吾爲汝説。過去有佛名
T2122_.53.0381c27: 毘婆尸。入涅槃後。於像法中有一長者。名
T2122_.53.0381c28: 日月徳。有五百子。聰明多智無不貫練。其
T2122_.53.0381c29: 父長者信敬三寶。常爲諸子説佛法義。諸子
T2122_.53.0382a01: 邪見都無信心。後時諸子同遇重病。父到兒
T2122_.53.0382a02: 前。泣涙合掌語諸子言。汝等邪見不信佛法。
T2122_.53.0382a03: 今無常刀切割汝身。爲何所怙。有佛世尊。名
T2122_.53.0382a04: 毘婆尸。汝可稱名。諸子聞已。敬父言故稱南
T2122_.53.0382a05: 無佛。復教稱法及稱僧名。稱已命終。由稱佛
T2122_.53.0382a06: 故生四天王天上壽盡以前邪見還墮地獄。
T2122_.53.0382a07: 獄卒羅刹。以熱鐵叉刺壞其眼。受是苦時。憶
T2122_.53.0382a08: 父教稱念佛因縁。從地獄出來生人中。貧窮
T2122_.53.0382a09: 下賤。後式棄佛出。亦得値遇。但聞佛名不
T2122_.53.0382a10: 覩佛形。後隨葉佛。拘樓秦佛拘那含佛迦葉
T2122_.53.0382a11: 佛。亦皆聞名不見其形。以聞如是六佛名故。
T2122_.53.0382a12: 今得與我同生釋種。我身端嚴如閻浮金。汝
T2122_.53.0382a13: 見灰色羸婆羅門。皆由前世邪見故爾。汝今
T2122_.53.0382a14: 可稱過去佛名。并稱汝父。亦稱我名及彌勒
T2122_.53.0382a15: 佛。稱已作禮。及向大衆大徳衆僧。五體投地。
T2122_.53.0382a16: 發露懺悔邪見之罪。諸人受教懺悔訖已。見
T2122_.53.0382a17: 佛金色如須彌山。見已白佛。我今見佛三十
T2122_.53.0382a18: 二相八十種好無量光明。作是語已得須陀
T2122_.53.0382a19: 洹。求佛出家得阿羅漢。三明六通具八解脱。
T2122_.53.0382a20: 佛告比丘。我滅度後。若稱我名。南無諸佛。所
T2122_.53.0382a21: 獲福徳無量無邊
T2122_.53.0382a22: 又觀佛三昧經云。昔過去久遠有佛出世。號
T2122_.53.0382a23: 釋迦牟尼。滅度之後有一王子。名曰金幢。憍
T2122_.53.0382a24: 慢邪見不信佛法。有一比丘。名定自在。語王
T2122_.53.0382a25: 子言。世有佛像。衆寶嚴飾然爲可愛。可暫
T2122_.53.0382a26: 入塔觀佛形像。王子即隨共入塔中見像相
T2122_.53.0382a27: 好。白比丘言。佛像端嚴猶尚如此。況佛眞身。
T2122_.53.0382a28: 比丘告言。汝今見像不能禮者。應當合掌稱
T2122_.53.0382a29: 南無佛。是時王子。即便合掌稱南無佛。還宮
T2122_.53.0382b01: 繋念塔中像故。即於後夜夢見佛像。夢已歡
T2122_.53.0382b02: 喜。捨離邪見歸依三寶。由一入塔稱佛善根。
T2122_.53.0382b03: 命終得値九百萬億那由他佛。於諸佛所逮
T2122_.53.0382b04: 得甚深念佛三昧。得三昧故諸佛現前爲其
T2122_.53.0382b05: 授記。從是已來經於百萬阿僧祇劫不墮惡
T2122_.53.0382b06: 道。乃至今日獲得甚深首楞嚴定。昔王子者。
T2122_.53.0382b07: 今財首菩薩是。以是因縁。智者應當如是學
T2122_.53.0382b08: 念佛也◎
T2122_.53.0382b09: ◎觀佛部第三
T2122_.53.0382b10: 竊聞法王法力道濟無疆。大慈大悲聲高有
T2122_.53.0382b11: 頂。隨根普雨靉靆密雲。觸類等觀朗同明鏡。
T2122_.53.0382b12: 是以金容誕迹。遂致恒星匿彩。月愛舒光。便
T2122_.53.0382b13: 使晨曦掩色。八音纔吐。則尼揵轍亂。七辯
T2122_.53.0382b14: 暫宣。則富那旗靡。故知威神尊重利益弘深。
T2122_.53.0382b15: 隨喜見聞則難遭難遇。勸諸行者。常須觀佛。
T2122_.53.0382b16: 心存妙色似對目前。意想光儀如臨咫尺。雖
T2122_.53.0382b17: 法身無二隨應説三。逗機弘誘乃有多種。今
T2122_.53.0382b18: 且録經。後述靈驗。餘之不盡。備在廣文
T2122_.53.0382b19: 又觀佛三昧經云。昔過去久遠無量世時。有
T2122_.53.0382b20: 佛出世。號寶威徳上王。時有比丘。與九弟子
T2122_.53.0382b21: 往詣佛塔。禮拜佛像。有見一寶像。嚴顯可
T2122_.53.0382b22: 觀。禮已諦視説偈讃歎。後時命終。悉生東方
T2122_.53.0382b23: 寶威徳上王佛國。大蓮華中結跏趺坐忽然
T2122_.53.0382b24: 化生。從此已後常得値佛。於諸佛所。淨修
T2122_.53.0382b25: 梵行。得念佛三昧海。得三昧已佛爲授記。於
T2122_.53.0382b26: 十方面各得成佛。東方善徳佛者。則彼師是。
T2122_.53.0382b27: 其九弟子者作九方佛。謂東南方。無優徳佛。
T2122_.53.0382b28: 南方栴檀徳佛。西南方寶施佛。西方無量明
T2122_.53.0382b29: 佛。西北方華徳佛。北方相徳佛。東北方三乘
T2122_.53.0382c01: 行佛。上方廣衆徳佛。下方明徳佛。如是十佛
T2122_.53.0382c02: 由因過去禮塔觀像一偈讃歎。今於十方各
T2122_.53.0382c03: 得成佛
T2122_.53.0382c04: 又觀佛三昧經云。昔過去久遠有佛出世。號
T2122_.53.0382c05: 曰空王。入涅槃後有四比丘。共爲同學習佛
T2122_.53.0382c06: 正法。煩惱覆心不能堅持佛法寶藏。多不善
T2122_.53.0382c07: 業當墮惡道。空中有聲語比丘言空王如來。
T2122_.53.0382c08: 雖復涅槃。汝之所犯謂無救者。汝等今可入
T2122_.53.0382c09: 塔觀像。與佛在世時等無有異。聞空聲已。
T2122_.53.0382c10: 入塔觀像眉間毫相。即作念言。如來在世光
T2122_.53.0382c11: 明色身與此何異。佛大人相願除我罪。作是
T2122_.53.0382c12: 語已。如太山崩五體投地懺悔諸罪由入佛
T2122_.53.0382c13: 塔觀像毫相懺悔因縁。後八十億阿僧祇劫
T2122_.53.0382c14: 不墮惡道。生生常見十方諸佛。於諸佛所受
T2122_.53.0382c15: 持甚深念佛三昧。得三昧已。爲十方佛現前
T2122_.53.0382c16: 授記。今悉成佛。東方有國名曰妙喜。佛號阿
T2122_.53.0382c17: 閦。即第一比丘是。南方有國。名曰歡喜。佛號
T2122_.53.0382c18: 寶相。即第二比丘是。西方有國。名曰極樂。佛
T2122_.53.0382c19: 號無量壽。即第三比丘是。北方有國。名蓮華
T2122_.53.0382c20: 壯嚴。佛號微妙聲。即第四比丘是。以是因縁
T2122_.53.0382c21: 行者。應當如是數觀佛也
T2122_.53.0382c22: 又迦葉經云。昔過去久遠。阿僧祇劫。有佛出
T2122_.53.0382c23: 世。號曰光明。入涅槃後。有一菩薩。名大精
T2122_.53.0382c24: 進。年始十六。婆羅門種。端正無比。有一比
T2122_.53.0382c25: 丘。於白 &T073554;

上。畫佛形像。持與精進。精進見
T2122_.53.0382c26: 像心大歡喜。作如是言。如來形像妙好乃爾。
T2122_.53.0382c27: 況復佛身。願我未來亦得成就如是妙身。言
T2122_.53.0382c28: 已思念。我若在家此身叵得。即啓父母求哀
T2122_.53.0382c29: 出家。父母答言。我今年老。唯汝一子。汝若出
T2122_.53.0383a01: 家我等當死。子白父母。若不聽我者。我從
T2122_.53.0383a02: 今日不飮不食。不昇床坐亦不言説。作是誓
T2122_.53.0383a03: 已。一日不食乃至六日。父母知識八萬四千
T2122_.53.0383a04: 諸婇女等。同時悲泣。禮大精進尋聽出家。
T2122_.53.0383a05: 既得出家。持像入山。取草爲座。在畫像前結
T2122_.53.0383a06: 跏趺坐。一心諦觀此畫像不異如來。如來像
T2122_.53.0383a07: 者非覺非知。一切諸法亦復如是。無相離相
T2122_.53.0383a08: 體性空寂。作是觀已。經於日夜成就五通。具
T2122_.53.0383a09: 足無量得無礙辯。得普光三昧具大光明。以
T2122_.53.0383a10: 淨天眼見於東方阿僧祇。佛以淨天耳聞佛
T2122_.53.0383a11: 所説悉能聽受。滿足七月。以智爲食。一切諸
T2122_.53.0383a12: 天散華供養。從山而出來至村落。爲人説法。
T2122_.53.0383a13: 二萬衆生發菩提心。無量阿僧祇人住於聲
T2122_.53.0383a14: 聞縁覺功徳。父母親眷皆住不退無上菩提。
T2122_.53.0383a15: 佛告迦葉。昔大精進今我身是。由此觀像今
T2122_.53.0383a16: 得成佛。若有人能學如此觀。未來必當成無
T2122_.53.0383a17: 上道

T2122_.53.0383a18:

感應縁　

略引五
十三驗

T2122_.53.0383a19: 自法移東漢教漸南呉。佛像靈祥充牣區
T2122_.53.0383a20: 宇。而群録互擧。出沒有殊。至於瑞迹蓋無
T2122_.53.0383a21: 異也。今依叙列而罕以代分。何者或像陳晋
T2122_.53.0383a22: 代。而暦表隋唐。或陶化在人。而迹從倚

T2122_.53.0383a23:

伏。故不獲銓次。依縁而辯集之

此卷一
十五縁

T2122_.53.0383a24: 東漢雒陽晝釋迦像縁　南呉建業金像從
T2122_.53.0383a25: 地出縁　西晋呉郡石像浮江縁　西晋泰山
T2122_.53.0383a26: 七國金像瑞縁　東晋楊都金像出渚縁　東
T2122_.53.0383a27: 晋襄陽金像游山縁　東晋荊州金像遠降縁
T2122_.53.0383a28: 　東晋呉興金像出水縁　東晋會稽木像香
T2122_.53.0383a29: 瑞縁　東晋呉郡金像傳眞縁　東晋東掖門
T2122_.53.0383b01: 金像出地縁　東晋廬山文殊金像縁　元魏
T2122_.53.0383b02: 涼州石像山袈裟出現縁　北涼河南王南
T2122_.53.0383b03: 崖塑像縁　北涼沮渠丈六石像現相縁
T2122_.53.0383b04: 案南齊王琰冥祥記云。漢明帝夢見神人。形
T2122_.53.0383b05: 垂二丈。身黄金色項佩日光。以問群臣。或對
T2122_.53.0383b06: 曰。西方有神。其號曰佛。形如陛下所夢。得
T2122_.53.0383b07: 無是乎。於是發使天竺。寫致經像。表之中夏。
T2122_.53.0383b08: 自天子王侯咸敬事之。聞人死精神不滅。莫
T2122_.53.0383b09: 不懼然自失。初使者蔡愔將西域沙門迦葉
T2122_.53.0383b10: 摩騰等。齎優填王畫釋迦倚像。帝重之。如
T2122_.53.0383b11: 夢所見也。乃遣畫工圖之數本。於南宮清涼
T2122_.53.0383b12: 臺乃高陽門顯節壽陵上供養。又於白馬寺
T2122_.53.0383b13: 壁畫千乘萬騎繞塔三匝之。像如諸傳備載
T2122_.53.0383b14: 呉時於建鄴後園平地。獲金像一躯。討其本
T2122_.53.0383b15: 縁。謂是周初育王所造。鎭於江府也。何以知
T2122_.53.0383b16: 然。自秦漢魏未有佛法南達。何得有像埋瘞
T2122_.53.0383b17: 于地。孫皓得之。素未有信。不甚尊重。置於厠
T2122_.53.0383b18: 處令執屏籌。至四月八日。皓如戲曰。今是八
T2122_.53.0383b19: 日浴佛時。遂尿頭上。尋即通腫陰處尤劇。痛
T2122_.53.0383b20: 楚號噭忍不可禁。太史占曰。犯大神聖所
T2122_.53.0383b21: 致。便遍祀神祇並無効應。宮内伎女素有信
T2122_.53.0383b22: 佛者。曰佛爲大神。陛下前穢之。今急可請耶。
T2122_.53.0383b23: 皓信之。伏枕歸依。懺謝尤懇。有頃便愈。遂以
T2122_.53.0383b24: 馬車迎沙門僧會。入宮以香湯洗像。慚悔殷
T2122_.53.0383b25: 重。廣修功徳於建鄴寺。隱痛漸愈也
T2122_.53.0383b26: 西晋愍帝建興元年。呉郡呉縣。松江滬涜口。
T2122_.53.0383b27: 漁者萃焉。遙見海中有二人現浮游水上。漁
T2122_.53.0383b28: 人疑爲海神。延巫祝。備牲牢以迎之。風濤
T2122_.53.0383c01: 彌盛駭懼而返。復有奉五斗米道費老之
T2122_.53.0383c02: 往曰。斯吾師也。復共往接。風浪如初。有奉
T2122_.53.0383c03: 佛居士呉縣朱膺。聞之歎曰。將非大覺之垂
T2122_.53.0383c04: 降乎。迺潔齋共東靈寺帛尼及信佛者數人。
T2122_.53.0383c05: 至涜口稽首迎之。風波遂靜。浮江二人隨潮
T2122_.53.0383c06: 入浦。漸近漸明。乃知石像。將欲捧接。人力未
T2122_.53.0383c07: 展。聊試 &T016254;

之。飄然而起便輿。還通玄寺。看像
T2122_.53.0383c08: 背銘。一名惟衞。二名迦葉。莫測帝代而書
T2122_.53.0383c09: 迹分明。擧高七尺。施設法座。欲安二像。人雖
T2122_.53.0383c10: 數十而了不動。復重啓請翻然得起。以事表
T2122_.53.0383c11: 聞朝廷。士庶歸心者十室而九。沙門釋法開。
T2122_.53.0383c12: 來自西域。稱經説。東方有二石像及阿育王
T2122_.53.0383c13: 塔。有供養禮覲者。除積劫罪
T2122_.53.0383c14: 又別傳云。天竺沙門一十二人。送像至郡。像
T2122_.53.0383c15: 乃水上不沒不行。以状奏聞。下勅聽留呉郡

T2122_.53.0383c16:

見高僧傳及
旌異記等

T2122_.53.0383c17: 西晋泰山金輿谷朗公寺。昔中原値亂永嘉
T2122_.53.0383c18: 失馭。有沙門釋僧朗。所居之山常有雲陰。俗
T2122_.53.0383c19: 異其禎。威聲振遠。天下知聞。于時無主英雄
T2122_.53.0383c20: 負圖。七國宗廟敬以崇福焉。諸國競送金銅
T2122_.53.0383c21: 像并贈寶物。朗恭事盡禮毎陳祥瑞。今居一
T2122_.53.0383c22: 堂門牖常開。鳥雀不近雜穢不著。遠近嗟異。
T2122_.53.0383c23: 其寺至今向三百五十年
T2122_.53.0383c24: 東晋成帝咸和年中。丹陽尹高悝。往還市闕。
T2122_.53.0383c25: 毎張侯橋浦有異光現。乃使吏尋之獲金像
T2122_.53.0383c26: 一躯。西域古製。光趺並闕。悝下車載像。至
T2122_.53.0383c27: 長干巷口。牛不復行。悝止御者任牛所往。遂
T2122_.53.0383c28: 徑赴長干寺。因安置之。楊都翕然勸悟者甚
T2122_.53.0383c29: 衆。像於中霄。忽放金光。歳餘臨海縣漁人
T2122_.53.0384a01: 張孫世。於海上見銅蓮華趺。丹光游泛。乃
T2122_.53.0384a02: 馳舟接取。具送上臺。帝令試安像足。恰然
T2122_.53.0384a03: 同合。久之有西域五僧。振錫詣悝云。昔游
T2122_.53.0384a04: 天竺得阿育王像。至鄴遭亂藏于河濱。王路
T2122_.53.0384a05: 既通尋覓失所。近感夢云。吾出江東。爲高悝
T2122_.53.0384a06: 所得在阿育王寺。故遠來相投欲一禮拜。悝
T2122_.53.0384a07: 引至寺。五僧見像歔欷洟泣。像爲之放光
T2122_.53.0384a08: 照于堂内。及繞像形。僧云。本有圓光。今在遠
T2122_.53.0384a09: 處。亦尋當至。五僧即住供養。至咸和元年。南
T2122_.53.0384a10: 海交州合浦採珠人董宗之。毎見海底有光
T2122_.53.0384a11: 浮于水上。尋之得光。以事上聞。簡文帝勅施
T2122_.53.0384a12: 此像。孔穴懸同光色無異。凡四十餘年。東
T2122_.53.0384a13: 西別處祥感光趺。方乃符合。此像華臺有西
T2122_.53.0384a14: 域書。諸道俗來者。多不識之。有三藏法師求
T2122_.53.0384a15: 那跋摩。曰此古梵書也。是阿育王第四女所
T2122_.53.0384a16: 造。時瓦官寺沙門慧邃。欲求摸寫。寺主僧尚
T2122_.53.0384a17: 恐損金色。語邃曰。若能令佛放光迴身西向
T2122_.53.0384a18: 者。非余所及。邃至誠祈請。至於中霄。聞有
T2122_.53.0384a19: 異聲。開殿見像大放光明轉坐面西。於是乃
T2122_.53.0384a20: 許摸之。傳寫數十躯。所在流布。至梁武帝。於
T2122_.53.0384a21: 光上加七樂天并二菩薩。至陳永定二年。王
T2122_.53.0384a22: 琳屯兵江浦將向金陵。武帝命將泝流。軍發
T2122_.53.0384a23: 之時。像身動搖不能自安。因以奏聞。帝撿之
T2122_.53.0384a24: 有實。俄而鋒刃未交。琳衆解散。單騎奔北。遂
T2122_.53.0384a25: 上流大定。故動容表之。天嘉之中。東南兵起。
T2122_.53.0384a26: 帝於像前乞願。凶徒屏退。言訖光照階宇。不
T2122_.53.0384a27: 久東陽閩越皆平。沙門慧曉長干領袖。行化
T2122_.53.0384a28: 所及。事若風移。乃建重閣。故使藻繢窮奇登
T2122_.53.0384a29: 臨極目。至徳之始加造方趺。自晋迄陳。五
T2122_.53.0384b01: 代王臣。莫不歸敬。亢旱之時。請像入宮。乘以
T2122_.53.0384b02: 帝輦。上加油覆。僧爲雨調。中途滂澍。常
T2122_.53.0384b03: 候不失。有陳運否亟渉訛謠。禎明二年像面
T2122_.53.0384b04: 自西。雖正還爾。以状聞。帝延入太極。設齋行
T2122_.53.0384b05: 道。其像先有七寶冠。飾以珠玉。可重三斗。
T2122_.53.0384b06: 上加錦帽。至曉寶冠掛于像手。錦帽猶在頭
T2122_.53.0384b07: 上。帝聞之燒香祝曰若國有不祥。還脱寶冠
T2122_.53.0384b08: 用示徴咎。仍以冠在首。至明脱掛如昨。君臣
T2122_.53.0384b09: 失色。及隋滅陳。擧國露首面縛西遷。如所表
T2122_.53.0384b10: 焉。隋高祖聞之。勅送入京大内供養。帝躬
T2122_.53.0384b11: 立侍。下勅曰。朕年老不堪久立。可令有司造
T2122_.53.0384b12: 坐像。形相使同。其立本像送興善寺。像既
T2122_.53.0384b13: 初達。殿大不可當陽。乃置北面。及明乃處正
T2122_.53.0384b14: 陽。衆雖異之。還移北面。至明還南如初。衆咸
T2122_.53.0384b15: 愧謝輕略。今現在圖寫盛矣
T2122_.53.0384b16: 東晋孝武寧康三年四月八日。襄陽檀溪寺
T2122_.53.0384b17: 沙門釋道安。盛徳昭彰播聲宇内。於郭西
T2122_.53.0384b18: 精舍。鑄造丈八金銅無量壽佛。明年季冬嚴
T2122_.53.0384b19: 飾成就。晋鎭軍將軍雍州刺史郗恢之。創莅
T2122_.53.0384b20: 襄部賛撃福門。其像夜出西游萬山。遺示一
T2122_.53.0384b21: 跡。印文入石。郷邑道俗一時奔赴。驚嗟迎
T2122_.53.0384b22: 接。還本供養。後以其夕出住寺門。衆咸駭異。
T2122_.53.0384b23: 恢乃改名金像寺。至梁普通三年四月八日。
T2122_.53.0384b24: 下勅於建興苑鑄金銅華趺。高五尺九寸。廣
T2122_.53.0384b25: 九尺八寸。莊嚴既訖。泝流送之。以承像足。立
T2122_.53.0384b26: 碑頌徳。劉孝儀文。蕭子雲書。天下稱最。碑現
T2122_.53.0384b27: 在逮周武滅法。建徳三年甲午之歳。太原公
T2122_.53.0384b28: 王秉爲襄州刺史。副鎭將上開府長孫哲。志
T2122_.53.0384b29: 不信法。聞有靈感先欲毀除。邑中士女被廢
T2122_.53.0384c01: 僧尼。聞欲除滅哀號盈路。哲見道俗歎惜瞋
T2122_.53.0384c02: 怒彌盛。逼逐侍從速令摧碎。先令一百人以
T2122_.53.0384c03: 繩繋頸挽牽不動。哲謂不用心。杖監事者各
T2122_.53.0384c04: 一百。牽之如初。又加三百。不動如故。哲怒逾
T2122_.53.0384c05: 壯。又加五百。牽引方倒。聲振地動人皆悚慄。
T2122_.53.0384c06: 哲獨喜踴。即令融毀。揚聲唱快。便馳馬欲報
T2122_.53.0384c07: 剌史。纔可百歩忽然落馬。失瘖直視四支不
T2122_.53.0384c08: 擧。至夜便卒。道俗唱快于甚。哲當毀像時。於
T2122_.53.0384c09: 腋下倒垂衣内銘云。晋太元十九年歳次甲
T2122_.53.0384c10: 午。月朔日。比丘道安。於襄陽郭西造丈
T2122_.53.0384c11: 八金像一躯。此像更三周甲子。百八十年當
T2122_.53.0384c12: 滅。後計年月。興廢悉符同焉。信知安師聖
T2122_.53.0384c13: 人誠無虚記。今本所住名啓法寺。所覆之石
T2122_.53.0384c14: 人鑿取現存焉
T2122_.53.0384c15: 又隋末分崩方隅守固。襄陽留守竇盧褒。攝
T2122_.53.0384c16: 據一部屬王世充。有啓法寺憲法師者。爲士
T2122_.53.0384c17: 俗所重。數諫竇君令投唐國。竇不從。憲與
T2122_.53.0384c18: 士俗内外通使。京輔遂發兵至襄陽。竇固
T2122_.53.0384c19: 守。三度兵至屠城不陷。後知憲情遂密殺之。
T2122_.53.0384c20: 憲臨終語弟子蘇富婁曰。我與汝父。見毀安
T2122_.53.0384c21: 師金像。自爾已來遺迹不嗣。我死後可依造
T2122_.53.0384c22: 之。及武徳四年。官軍圍急。竇降方恨不取憲
T2122_.53.0384c23: 語。枉殺何酷。斯即於國有功無人申者。城平
T2122_.53.0384c24: 富婁。便從俗服。憲有衣資什物。並富婁收
T2122_.53.0384c25: 拾。乃有心擬像。不知何模樣。一冶便成。無有
T2122_.53.0384c26: 缺少。當鑄像時。天陰雲有雨華如李。遍一寺
T2122_.53.0384c27: 内。富婁性巧財用自富。又於家内造金銅彌
T2122_.53.0384c28: 勒像。高丈餘。後夢。憲令其更造佛像。乃於梵
T2122_.53.0384c29: 雲寺造大像。高五十九尺。事如別顯。昔隋
T2122_.53.0385a01: 初。秦孝王俊。曾鎭襄部。聞安師古像形製
T2122_.53.0385a02: 甚異。乃遣人圖之。於長安延興寺造之。初鑄
T2122_.53.0385a03: 之夕。亦感天樂雨華。大有靈瑞像今現在延
T2122_.53.0385a04: 興寺也
T2122_.53.0385a05: 東晋穆帝永和六年歳次丁未。依勘長暦乃
T2122_.53.0385a06: 三年也。二月八日夜。有像現于荊州城北。長
T2122_.53.0385a07: 七尺五寸。合光趺高一丈一尺。皆莫測其所
T2122_.53.0385a08: 從也。初永和五年。廣州商客下載欲竟恨船
T2122_.53.0385a09: 輕。中夜覺有人來奔船。驚共尋視了無所見。
T2122_.53.0385a10: 而船載自重不可更加。雖駭其異而不測也。
T2122_.53.0385a11: 列邁利渉常先諸舫。不久遂達渚宮。纔泊水
T2122_.53.0385a12: 次。夜復覺人自船登岸。船載還輕。及像現也
T2122_.53.0385a13: 方知其兆。時大司馬桓温鎭牧西陜。躬事頂
T2122_.53.0385a14: 拜傾動邦邑。諸寺僧衆咸競迎引。鏗然不

T2122_.53.0385a15:

動。有長沙太守江陵滕畯

一云
滕舍

以永和二

T2122_.53.0385a16: 年捨宅爲寺。額表郡名。承道安法師襄川綜
T2122_.53.0385a17: 領。請一監護。安謂弟子曇翼曰荊楚士庶始
T2122_.53.0385a18: 欲信法。成其美者非爾誰歟。爾其行矣。翼
T2122_.53.0385a19: 負錫南征。締構一載。僧宇雖就。而像設弗施。
T2122_.53.0385a20: 毎歎曰。育王寺像隨縁流布。但至誠不極。何
T2122_.53.0385a21: 憂不垂降乎。及聞荊城像至。欣感交懷。曰斯
T2122_.53.0385a22: 像余之本誓也。必歸我長沙。固可心期。難
T2122_.53.0385a23: 以力致。衆咸僉曰必如所言。驗之非遠。翼燒
T2122_.53.0385a24: 香拜請。令弟子三人捧。颯然輕擧。遂安本寺。
T2122_.53.0385a25: 道俗慶悦。至晋簡文咸安二年。始鑄華趺。晋
T2122_.53.0385a26: 孝武帝太元中。殷仲堪爲刺史。於中夜出寺
T2122_.53.0385a27: 西門。邏者謂人問而不答。以刀撃之鎗然。
T2122_.53.0385a28: 視乃像也。刀撃胸處文現於外。有罽賓僧伽
T2122_.53.0385a29: 難陀禪師者。多識博觀。從蜀來荊。入寺禮像。
T2122_.53.0385b01: 歎咽久之。翼問其故。答曰。近天竺失之。如何
T2122_.53.0385b02: 遠降此土。便勘年月悉符同焉。看像光背梵
T2122_.53.0385b03: 文。曰阿育王造也。時聞此銘更倍欽重。曇翼
T2122_.53.0385b04: 興念致應之驗也。及病將亟。像光忽逝。翼
T2122_.53.0385b05: 曰。佛示此相。病必不振。光往地方復爲佛事。
T2122_.53.0385b06: 旬日而終。後僧擬光更鑄今者。宋孝武時。
T2122_.53.0385b07: 像大放光。江東佛法一期甚盛。宋明帝太始
T2122_.53.0385b08: 末。像輒垂涙。明帝尋崩。嗣主狂勃。便有宋齊
T2122_.53.0385b09: 革運。荊州刺史沈悠之。初不信法。沙汰僧尼。
T2122_.53.0385b10: 長沙一寺千有餘僧。應還俗者將數百人。擧
T2122_.53.0385b11: 衆惶駭長幼悲泣。像爲汗流五日不止。有聞
T2122_.53.0385b12: 於沈呂寺大徳玄暢法師訪問所以。暢曰。
T2122_.53.0385b13: 聖不云遠無憂不徹。去來今佛佛佛想念。得
T2122_.53.0385b14: 無今佛念諸佛乎。欲諫檀越不信之心。故有
T2122_.53.0385b15: 斯應。問出何經。答出無量壽。悠之取經尋之
T2122_.53.0385b16: 殊悦。即停沙汰。齊永元二年。鎭軍蕭頴胄與
T2122_.53.0385b17: 梁高共荊州刺史。南康王寶融起義時。像行
T2122_.53.0385b18: 出殿外將欲下階。兩僧見而驚喚。乃迴入殿。
T2122_.53.0385b19: 三年頴胄暴亡。寶融亦廢。而慶歸高祖。梁天
T2122_.53.0385b20: 鑒末。寺主道岳與一白衣。淨塔邊草。次開塔
T2122_.53.0385b21: 戸乃見像繞龕行。道岳密禮拜不令洩言。及
T2122_.53.0385b22: 大開堂像亦在座。梁鄱陽王爲荊州。屡請入
T2122_.53.0385b23: 城建大功徳。及感病迎之倍掆不起。少日而
T2122_.53.0385b24: 薨。高祖昔在荊陜。宿著懇誠。屡遣上迎終
T2122_.53.0385b25: 無以致。中大通四年三月。遣白馬寺僧璡主
T2122_.53.0385b26: 書何思。遠齎香華供養。具申丹欵。夜即放光
T2122_.53.0385b27: 似隨使往。明旦承接還復留礙。重謁請祈方
T2122_.53.0385b28: 申從往。四衆應慕送至江津。至二十三日屆
T2122_.53.0385b29: 于金陵。去都十八里。帝躬出迎。竟路放光相
T2122_.53.0385c01: 續無絶。道俗欣慶歎未曾有。在殿三日。竭誠

T2122_.53.0385c02:

供養

一云停
中興寺

設無遮大齋二十七日。從大通

T2122_.53.0385c03: 門出入同泰寺。其夜像大放光明。勅於同泰
T2122_.53.0385c04: 寺大殿東北起殿。三間兩厦。施七寶帳坐。以
T2122_.53.0385c05: 安瑞像。又造金銅菩薩二躯。築山穿池奇樹
T2122_.53.0385c06: 怪石。飛橋欄檻夾殿兩階。又施銅 &T055114;

一雙各
T2122_.53.0385c07: 容三十斛。三面重閣宛轉玲瓏。中大同二年
T2122_.53.0385c08: 三月。帝幸同泰設會開講。歴諸殿禮。黄昏始
T2122_.53.0385c09: 到瑞像殿。帝纔登階像大放光。照竹樹山水。
T2122_.53.0385c10: 並作金色。遂半夜不休。及同泰被焚堂房並
T2122_.53.0385c11: 盡。唯佛所居殿存焉。太清二年像大流汗。其
T2122_.53.0385c12: 年十一月侯景亂階。大寶三年賊平。長沙寺
T2122_.53.0385c13: 僧法敬等。迎像還江陵復止本寺。梁後大定
T2122_.53.0385c14: 七年像又流汗。明年二月中宋宣帝崩。天保
T2122_.53.0385c15: 三年長沙寺延火所及。合寺洞然煙焔四合。
T2122_.53.0385c16: 欲救瑞像無方可移。由來擧必百人。爾日六
T2122_.53.0385c17: 人便起。天保十五年明帝延像入内禮懺冥
T2122_.53.0385c18: 感。二十三年帝崩。嗣主蕭琮移像於仁壽宮
T2122_.53.0385c19: 又大流汗。廣運二年而梁國云滅。至開皇七
T2122_.53.0385c20: 年長沙寺僧法蒨等。復迎還寺。開皇十五年。
T2122_.53.0385c21: 黔洲刺史田宗顯至寺禮拜。像即放光。公發
T2122_.53.0385c22: 心造正北大殿。一十三間。東西夾殿九間。被
T2122_.53.0385c23: 運材木。在荊上流五千餘里。斫材運之至江
T2122_.53.0385c24: 散放。其木流至荊州自然泊岸。雖風波鼓扇
T2122_.53.0385c25: 終不遠去。遂引工營之。柱徑三尺。下礎闊
T2122_.53.0385c26: 八尺。斯亦終古無以加也。大殿以沈香帖遍。
T2122_.53.0385c27: 中安十三寶帳。並以金寶莊嚴。乃至榱桁藻
T2122_.53.0385c28: 井無非寶華間列。其東西二殿瑞像所居。並
T2122_.53.0385c29: 用檀帖。中有寶帳華炬。並用眞金所成。窮極
T2122_.53.0386a01: 宏麗天下第一。大業十二年瑞像數汗。其年
T2122_.53.0386a02: 朱粲賊破掠諸州。來至荊邑營于寺内大殿。
T2122_.53.0386a03: 高臨城北。賊上殿上射城中。留守患之。夜以
T2122_.53.0386a04: 火箭燒之。城中道俗悲悼瑞像滅失。其夜不
T2122_.53.0386a05: 覺像踰城而入。至寶光寺門外立。且見像存
T2122_.53.0386a06: 合城欣悦。賊散看像故處一不被燒。灰炭不
T2122_.53.0386a07: 及。今續立殿不如前者。僞梁蕭銑鳳鳴五年。
T2122_.53.0386a08: 僞宋王楊道生等至寺禮拜。像大流汗。身首
T2122_.53.0386a09: 雨流。竟日不息。其年九月大唐兵馬從蜀江
T2122_.53.0386a10: 下。其月二十日寺僧法通。以唐運將統。希求
T2122_.53.0386a11: 一瑞繞像行道。其夜放光明滿堂。至二十五
T2122_.53.0386a12: 日。光彩漸滅。其日趙郡王兵馬入城。斯亦慶
T2122_.53.0386a13: 幸大同。故流光爲其善瑞也。至於亢陽之月。
T2122_.53.0386a14: 宰牧致誠無不畢應。至貞觀六年六月大旱。
T2122_.53.0386a15: 都督應國公武 &T012568;

。迎像建齋行道七日。官僚
T2122_.53.0386a16: 上下立於像前一心觀佛。良久雲氣四布甘
T2122_.53.0386a17: 雨滂流。其年大熟。都督乃捨黄金更度瑞像。
T2122_.53.0386a18: 輦輿幡華莊嚴衆具備矣。今現在江陵長沙
T2122_.53.0386a19: 寺。又有外國銅像高七尺許。古異不甚重
T2122_.53.0386a20: 之。道安法師在石城長安所送。令弟子於髻
T2122_.53.0386a21: 中得一舍利。有光出之
T2122_.53.0386a22: 東晋周玘。字宣珮。義興陽羡人。晋平西將軍
T2122_.53.0386a23: 處之第二子也。位至呉興大守。家世奉佛。
T2122_.53.0386a24: 其女尤甚精到。家僮捕魚。忽見金光溢川
T2122_.53.0386a25: 映流而上。當即下網得一金像。高三尺許。形
T2122_.53.0386a26: 相嚴明浮水而住。牽排不動。馳往白玘。玘告
T2122_.53.0386a27: 女。乃以人船送女往迎。遙見喜心禮而手挽。
T2122_.53.0386a28: 即得上船。在家供養。女夕夢佛左膝痛。覺看
T2122_.53.0386a29: 像膝果有穿處。便截金釵以補之。玘後以女
T2122_.53.0386b01: 適呉郡張澄。將像自隨。言歸張氏。後病卒。乃
T2122_.53.0386b02: 見女在城牆上姿飾逾於平日。内外咸覩。俄
T2122_.53.0386b03: 而紫雲下迎。遂上昇空。極目乃沒。澄曾孫事
T2122_.53.0386b04: 接戎旅平討孫恩之亂。久廢齋戒。不覺失像。
T2122_.53.0386b05: 而光尚在。擧家懺悔祈求備至。有一老嫗
T2122_.53.0386b06: 齎詣賣之。索價極少。識是前像方欲雇直。失
T2122_.53.0386b07: ＊嫗所在。此像遂亡。光在張家云
T2122_.53.0386b08: 東晋會稽山陰靈寶寺木像者。徴士譙國戴
T2122_.53.0386b09: 逵所製。逵以中古製像略皆朴拙。至於開敬
T2122_.53.0386b10: 不足動心。素有潔信。又甚巧思。方欲改斲。威
T2122_.53.0386b11: 容庶參眞極注慮。累年乃得成。遂東夏製像
T2122_.53.0386b12: 之妙。未之有如上之像也。致使道俗瞻仰忽
T2122_.53.0386b13: 若親遇。高平郄嘉賓撮香呪曰。若使有常將
T2122_.53.0386b14: 復覩聖顏。如其無常願會彌勒之前。所拈之
T2122_.53.0386b15: 香於手自然。芳煙直上極目雲際。餘芬裴
T2122_.53.0386b16: 回馨盈一寺。于時道俗莫不感厲。像今在越
T2122_.53.0386b17: 州嘉祥寺
T2122_.53.0386b18: 東晋太元二年沙門支慧。護於呉郡紹靈寺
T2122_.53.0386b19: 建釋迦文丈六金像。於寺南傍高鑿穴以啓
T2122_.53.0386b20: 鎔鑄。既成將移。夜中雲内清明有華六出。白
T2122_.53.0386b21: 色鮮發四面翻灑。未及於地斂而上歸。及曉
T2122_.53.0386b22: 白雲若煙出所鑄穴。雲中白龍現。長數十
T2122_.53.0386b23: 丈。光彩煙煥徐引繞穴。毎至前瞻仰遲徊似
T2122_.53.0386b24: 歸敬者。斯風霽景清細雨而加香氣。像既入
T2122_.53.0386b25: 坐。龍乃昇天。元嘉初徴士譙國戴顒嫌制古
T2122_.53.0386b26: 朴。治像手面威相若眞。自肩以上短舊六寸。
T2122_.53.0386b27: 足蹠之下削除一寸云
T2122_.53.0386b28: 東晋義熙元年。司徒王謐入宮住東掖門。有
T2122_.53.0386b29: 寺人於門東見五色光出地。驚而穿之得古
T2122_.53.0386c01: 形銅盤。盤下獲金像。高四尺光趺並具。斯又
T2122_.53.0386c02: 同孫皓之育王像也。因奉入宮。宋祖素不甚
T2122_.53.0386c03: 信。及獲此像加敬欣悟。躬禮事焉。此像本在
T2122_.53.0386c04: 瓦官。後移龍光云
T2122_.53.0386c05: 東晋廬山文殊師利菩薩像者。昔有晋名臣
T2122_.53.0386c06: 陶侃字士行。建旟南海。有漁人毎夕見海濱
T2122_.53.0386c07: 光。因以白侃遣尋。俄見金像。陵波而趣船
T2122_.53.0386c08: 側。撿其銘勒乃阿育王所造文殊師利菩薩
T2122_.53.0386c09: 像也。昔傳云。育王既統此洲。學鬼王制獄
T2122_.53.0386c10: 怨酷尤甚。文殊現處 &T055114;

中。火熾水清生青蓮
T2122_.53.0386c11: 華。王心感悟即日毀獄。造八萬四千塔。建立
T2122_.53.0386c12: 形像其數亦爾。此其一也。初侃未能深信因
T2122_.53.0386c13: 果。既嘉此瑞遂大尊重。乃送武昌寒溪寺。後
T2122_.53.0386c14: 遷荊州。故遣迎上。像初在輿數人可擧。今加
T2122_.53.0386c15: 以壯夫數十確不移處。後更足以事力輲車
T2122_.53.0386c16: 牽曳僅得上船。船復即沒。使具聞侃聽還本
T2122_.53.0386c17: 寺。兩三人便起。沙門慧遠敬伏威儀迎入廬
T2122_.53.0386c18: 岫。而了無艱阻。斯即聖靈感降惟其人乎。故
T2122_.53.0386c19: 諺曰。陶惟劍雄。像以神標。雲翔泥宿邈何遙
T2122_.53.0386c20: 遙是也。隋末賊發衆僧四散。有一老僧失名。
T2122_.53.0386c21: 來辭瑞像。像曰。爾年老但住何得相捨。遂依
T2122_.53.0386c22: 言住。于時董道沖賊寇擾江州。其徒入山覓
T2122_.53.0386c23: 財物。執僧索金。僧曰。無可得。乃以火炙。僧
T2122_.53.0386c24: 曰徒受炙死穢屍伽藍。何如寺外。賊將出欲
T2122_.53.0386c25: 殺。僧曰。行年七十不負佛教。待正念已申頸
T2122_.53.0386c26: 時可下刀。賊然之。已見申頸受刀。即便下斫。
T2122_.53.0386c27: 刀反刺心刃出於背。群賊奔怕。東走至遠師
T2122_.53.0386c28: 墓。于時天氣清朗。忽有雲如蓋屯黒下布。雷
T2122_.53.0386c29: 電四繞遂震霹靂。賊死六人。江州士女及
T2122_.53.0387a01: 以衣物多依山藏匿。由是賊徒不敢入山。江
T2122_.53.0387a02: 州郭下焚蕩略盡。今在山東林寺重閣上。武
T2122_.53.0387a03: 徳中石門谷風吹閣北傾。將欲射正施功無
T2122_.53.0387a04: 地。僧乃祈請山神賜吹令正。不久復有大風
T2122_.53.0387a05: 從北而吹。閣還得正如舊
T2122_.53.0387a06: 元魏涼州山開出像者。至太武大延元年。有
T2122_.53.0387a07: 離石沙門劉薩何師。備在僧傳。歴游江表禮
T2122_.53.0387a08: 鄮縣塔。至金陵開育王舍利。能事將訖。西至
T2122_.53.0387a09: 涼州西一百七十里番禾郡界東。北望御谷
T2122_.53.0387a10: 山遙禮。人莫測其然也。何曰。此山崖當有
T2122_.53.0387a11: 像出。靈相具者則世樂時平。如其有缺則世
T2122_.53.0387a12: 亂人苦。經八十七載至正光元年。因大風雨
T2122_.53.0387a13: 雷震山巖挺出石像。高一丈八尺。形相端嚴
T2122_.53.0387a14: 唯無有首。登即選石命工。安訖還落。魏道
T2122_.53.0387a15: 凌遲其言驗矣。至周元年。涼州城東七里
T2122_.53.0387a16: 澗。忽石出光照燭幽顯。觀者異之。乃像首也。
T2122_.53.0387a17: 奉安像身宛然符合。神儀彫缺四十餘年。身
T2122_.53.0387a18: 首異處二百許里。相好昔虧一時還備。時有
T2122_.53.0387a19: 燈光流照鍾聲飛響。皆莫委其來也。周保定
T2122_.53.0387a20: 元年立爲瑞像寺。建徳將廢首又自落。武帝
T2122_.53.0387a21: 令齊王往驗。乃安首像項。以兵守之。及明還
T2122_.53.0387a22: 落如故。遂有廢法國滅之徴接焉。備于周釋
T2122_.53.0387a23: 道安碑。周雖毀教不及此像。開皇通法依前
T2122_.53.0387a24: 置寺。大業五年煬帝西征躬往禮覲。改爲感
T2122_.53.0387a25: 通道場。今像存焉。依圖擬者非一。及成長短
T2122_.53.0387a26: 終不得定云
T2122_.53.0387a27: 涼州石崖塑瑞像者。昔沮渠蒙遜。以晋安帝
T2122_.53.0387a28: 隆安元年。據有涼土三十餘載。隴西五涼斯
T2122_.53.0387a29: 最久盛。專崇福業。以國城寺塔終非久固。古
T2122_.53.0387b01: 來帝宮終逢煨燼。若依立之効尤斯及。又用
T2122_.53.0387b02: 金寶終被毀盜。乃顧盻山宇可以終天。於州
T2122_.53.0387b03: 南百里連崖綿亘東西不測。就而斲窟安設
T2122_.53.0387b04: 尊儀。或石或＊塑千變萬化。有禮敬者驚眩心
T2122_.53.0387b05: 目。有土聖僧可如人等常自經行初無寧舍。
T2122_.53.0387b06: 遙見便行近矚便止。視其顏面如行之状。或
T2122_.53.0387b07: 有羅土坌地。觀其行跡。人纔遠之即便蹈地。
T2122_.53.0387b08: 足跡納納。來往不住。如此現相經今百餘年。
T2122_.53.0387b09: 彼人説之如此
T2122_.53.0387b10: 北涼河西王蒙遜。爲母造丈六石像在于山
T2122_.53.0387b11: 寺。素所敬重。以宋元嘉六年。遣世子興國攻
T2122_.53.0387b12: 抱罕大敗。興國遂死於佛佛氏。遜恚恨以
T2122_.53.0387b13: 事佛無靈。下令毀塔寺斥逐道人。遜後行至
T2122_.53.0387b14: 陽述山。諸僧候於路側。望見發怒。立斬數人。
T2122_.53.0387b15: 爾時將士入寺禮拜此像洟涙横流。驚還説
T2122_.53.0387b16: 之。遜聞往視。至寺門擧體顫悸。如有犯持
T2122_.53.0387b17: 之者。因喚左右扶翼而進。見像涙下若泉。即
T2122_.53.0387b18: 稽首禮謝深自尤責。登設大會倍更精到。招
T2122_.53.0387b19: 集諸僧還復本業焉。觀遜之爲信。信不深明。
T2122_.53.0387b20: 攻殺以取。豈佛之爲非禁也。性以革改爲先
T2122_.53.0387b21: 任意肆惡知何所而不至初重法讖譯大涅槃
T2122_.53.0387b22: 願同生死後因少忿乃使刺客害之今行役失
T2122_.53.0387b23: 利又咎佛僧殄寺誅僧一何酷濫。晩雖再復
T2122_.53.0387b24: 不補其愆云。今沙州東南三十里三危山

T2122_.53.0387b25:

即流四
凶之地

崖高二里。佛像二百八十。龕光相亟

T2122_.53.0387b26: 發◎
T2122_.53.0387b27: 法苑珠林卷第十三
T2122_.53.0387b28:
T2122_.53.0387b29:
T2122_.53.0387c01:
T2122_.53.0387c02:
T2122_.53.0387c03: 法苑珠林卷第十四
T2122_.53.0387c04: 　＊西明寺沙門釋道世撰　
T2122_.53.0387c05: ◎敬佛篇第六之二
T2122_.53.0387c06: 觀佛部感應縁之餘
T2122_.53.0387c07: 宋都城文殊師利金像縁　宋東陽銅像從
T2122_.53.0387c08: 地出縁　宋浦中金像光現乃出縁　宋江陵
T2122_.53.0387c09: 上明澤中金像縁　宋荊州壁畫像塗却現縁
T2122_.53.0387c10: 　宋江陵支江金像誓志縁　宋湘州桐楯
T2122_.53.0387c11: 感通作佛光縁　齊番禺石像遇火輕擧縁　
T2122_.53.0387c12: 齊彭城金像汗出表祥縁　齊楊都觀音金像
T2122_.53.0387c13: 縁　梁荊州優填王栴檀像縁　梁楊都光
T2122_.53.0387c14: 宅寺金像縁　梁高祖等身金銀像縁　元
T2122_.53.0387c15: 魏定州金觀音像高王經縁　陳重雲殿并
T2122_.53.0387c16: 像飛入海縁　周晋州靈石寺石像縁　周
T2122_.53.0387c17: 宜州北山鐵礦石像縁　周襄州峴山華嚴
T2122_.53.0387c18: 行像縁　隋蒋州興皇寺焚像移縁　隋京師
T2122_.53.0387c19: 日嚴寺瑞石影縁　隋邢州沙河寺四面像
T2122_.53.0387c20: 縁　隋雍州凝觀寺釋迦夾紵像縁　唐邡
T2122_.53.0387c21: 州石像出山現縁　唐簡州佛跡神光照現
T2122_.53.0387c22: 縁　唐涼州山出石文有佛字縁　唐渝州相
T2122_.53.0387c23: 思寺佛跡出石縁　唐循州靈龕寺佛跡縁
T2122_.53.0387c24: 　唐雍州李大安金銅像感救縁　唐幽州漁
T2122_.53.0387c25: 陽縣失火像不壞縁　唐并州童子寺大像放
T2122_.53.0387c26: 光現瑞縁　唐西京清禪寺盜金像縁　唐撫
T2122_.53.0387c27: 州及潭州行像等縁　唐雍州藍田金像出石
T2122_.53.0387c28: 中縁　唐雍州鄠縣金像出澧水縁　唐沁州
T2122_.53.0387c29: 山石像放光照谷縁　唐益州法聚寺畫地藏

Footnote:

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