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法苑珠林 (No. 2122_ 道世撰 ) in Vol. 00

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T2122_.53.0285a01: 生。是此業果是此福報。作是念已。便思念食。
T2122_.53.0285a02: 即於其前有衆寶器。自然盛滿天須陀味種
T2122_.53.0285a03: 種異色。有衆寶器其須陀味色最白淨。若報
T2122_.53.0285a04: 中者其色稍赤。若福下者其色稍黒。彼天子
T2122_.53.0285a05: 以手把取天須陀味。内其口中。即漸消融如
T2122_.53.0285a06: ＊蘇置火。即自消融無復形影。若有渇時即於
T2122_.53.0285a07: 其前有天寶器盛滿天酒。隨福上中下白赤
T2122_.53.0285a08: 黒色。略説如前。入口消融亦同前説。飮食
T2122_.53.0285a09: 既訖身遂長大。麁細高下與舊男女等無有
T2122_.53.0285a10: 異。此諸天子天女等。身既充足各隨意趣。或
T2122_.53.0285a11: 詣園苑看其樹。自然種種衣服瓔珞華鬘飮
T2122_.53.0285a12: 食音樂低垂。隨取無量億數。諸天玉女在此
T2122_.53.0285a13: 園中未見如是。以業熟故。了了分明。憶宿
T2122_.53.0285a14: 世事如視掌中。由見天女迷諸色故。正念覺
T2122_.53.0285a15: 智此心即滅。既失前念著現在欲。口唯唱
T2122_.53.0285a16: 言。此等皆是。天玉女耶。天玉女耶。此則名爲
T2122_.53.0285a17: 欲愛所縛。順正理論云。諸天初受生時。身量
T2122_.53.0285a18: 云何。且六欲諸天初生。如次如五六七八九
T2122_.53.0285a19: 十歳人。生已身形速得圓滿。色界天衆。於初
T2122_.53.0285a20: 生時。身量周圓。具妙衣服。一切天衆皆作聖
T2122_.53.0285a21: 言。爲彼言詞同中印度。然不由學自解典言」
T2122_.53.0285a22: 界量部第五
T2122_.53.0285a23: 依起世經云。須彌山下別有三級諸神住處。
T2122_.53.0285a24: 其最下級縱廣正等六十由旬。其第二級縱
T2122_.53.0285a25: 廣正等四十由旬。其最上級縱廣正等二十
T2122_.53.0285a26: 由旬。皆有七重牆院。乃至諸鳥各出妙音莫
T2122_.53.0285a27: 不具足。此三級中皆有夜叉住。須彌山半高
T2122_.53.0285a28: 四萬二千由旬。有四大天王所居宮殿。須彌
T2122_.53.0285a29: 山上有三十三天宮殿帝釋所居。三十三天
T2122_.53.0285b01: 已上一倍有夜摩天。又更一倍有兜率天。又
T2122_.53.0285b02: 更一倍有化樂天。又更一倍有他化自在天。
T2122_.53.0285b03: 他化天上又更一倍有梵身天。梵身天下於
T2122_.53.0285b04: 其中間有羅摩波旬諸宮殿。倍梵身天上有
T2122_.53.0285b05: 光音天。倍光音天上有遍淨天。倍遍淨天上
T2122_.53.0285b06: 有廣果天。倍廣果天上有不麁天。不麁天下
T2122_.53.0285b07: 其間別有諸天宮殿所居之處。名無想衆生。
T2122_.53.0285b08: 倍不麁天上有不煩天。倍不煩天上有善見
T2122_.53.0285b09: 天。倍善見天上有善現天。倍善現天上有阿
T2122_.53.0285b10: 迦尼吒諸天宮殿。阿迦尼吒天已上更有天。
T2122_.53.0285b11: 名無邊空處。無邊識處。無所有處。非想非非
T2122_.53.0285b12: 想處。此等皆名諸天住處。如是界分衆生居
T2122_.53.0285b13: 住。若來若去。若生若滅。邊際所極。此世界中
T2122_.53.0285b14: 所有衆生。生老病死墮是道中。至此不過。是
T2122_.53.0285b15: 名娑婆世界。無量刹土諸餘十方亦復如是。
T2122_.53.0285b16: 又立世阿毘曇論云。從剡浮提向下二萬由
T2122_.53.0285b17: 旬。是無間地獄。從＊剡浮提向下一萬由旬。是

T2122_.53.0285b18:

焔摩世間地獄處。此二中間有餘地獄

計亦
有遠

T2122_.53.0285b19:

近此論
不述也

從此向上四萬由旬。是四天王住處。從

T2122_.53.0285b20: 此向上八萬由旬。是三十三天住處。從此向
T2122_.53.0285b21: 上十六萬由旬。是夜摩天住處。從此向上三
T2122_.53.0285b22: 億二萬由旬。是兜率陀天住處。從此向上六
T2122_.53.0285b23: 億四萬由旬。是化樂天住處。從此向上十二
T2122_.53.0285b24: 億八萬由旬。是他化自在天住處。有比丘問
T2122_.53.0285b25: 佛。世尊。從＊剡浮提至梵處近遠如何。佛言。
T2122_.53.0285b26: 比丘。從＊剡浮提至梵處。甚遠甚高。譬如九
T2122_.53.0285b27: 月十五日月圓滿時。若有一人在彼梵處。放
T2122_.53.0285b28: 一百丈方石墜向下界。中間無礙。到於後歳
T2122_.53.0285b29: 九月圓滿時。至＊剡浮提地。無量光天復遠一
T2122_.53.0285c01: 倍。從無量光天至遍勝光天復遠一倍。從遍
T2122_.53.0285c02: 勝天至少淨天復遠一倍。從少淨天至無量
T2122_.53.0285c03: 淨天復遠一倍。從無量淨天至遍淨天復遠
T2122_.53.0285c04: 一倍。從遍淨天至無雲天復遠一倍。從無雲
T2122_.53.0285c05: 天至福生天復遠一倍。從福生天至廣果天
T2122_.53.0285c06: 復遠一倍。從廣果天至無想天復遠一倍。從
T2122_.53.0285c07: 無想天至善現天復遠一倍。從善現天至善
T2122_.53.0285c08: 見天復遠一倍。從善見天至不煩天復遠一
T2122_.53.0285c09: 倍。從不煩天至不燒天復遠一倍。從不燒天
T2122_.53.0285c10: 至阿迦尼吒天復遠一倍。而説偈言
T2122_.53.0285c11:     從阿迦尼吒至＊剡浮提地
T2122_.53.0285c12:     放大密石山六萬五千年
T2122_.53.0285c13:     五百三十五中間若無礙
T2122_.53.0285c14:     方至於剡浮
T2122_.53.0285c15: 智度論云。譬如從色界初際下一丈石。經一
T2122_.53.0285c16: 萬八千三百八十三年。方至於地◎
T2122_.53.0285c17: 法苑珠林卷第二
T2122_.53.0285c18:
T2122_.53.0285c19:
T2122_.53.0285c20:
T2122_.53.0285c21: 法苑珠林卷第三
T2122_.53.0285c22: 　＊西明寺沙門釋道世撰　

T2122_.53.0285c23:

三界篇第二　

諸天
之餘

T2122_.53.0285c24: ◎身量部第六
T2122_.53.0285c25: 依雜心論云。七極微塵成一阿耨池上塵。彼
T2122_.53.0285c26: 是最細。色天眼能見。及菩薩輪王得見。七阿
T2122_.53.0285c27: 耨塵爲銅上塵。七銅上塵爲水上塵。七水上
T2122_.53.0285c28: 塵爲兎毫上塵。七＊兎毫上塵爲一羊毛上
T2122_.53.0285c29: 塵。七羊毛上塵爲一牛毛上塵。七牛毛上塵
T2122_.53.0286a01: 成一嚮游塵。七嚮游塵成一蟣。七蟣成一虱。
T2122_.53.0286a02: 七虱成一穬麥。七穬麥成一指。二十四指爲
T2122_.53.0286a03: 一肘。四肘爲一弓。去村五百弓爲一拘屡
T2122_.53.0286a04: 舍。八拘屡舍。名一由旬故説偈言
T2122_.53.0286a05: 七塵成阿耨七耨成銅塵
T2122_.53.0286a06: 水＊兎牛毛塵皆從於七起
T2122_.53.0286a07: 故論中即以此拘＊屡舍用量天身。從四天王
T2122_.53.0286a08: 身乃至阿迦尼吒身。故婆沙論云。四天王身
T2122_.53.0286a09: 長一拘留舍四分之一。若依正法念經説。四

T2122_.53.0286a10:

天諸身其量脩短一同王身

毘曇
亦同

如三十三天

T2122_.53.0286a11: 身長半拘＊留舍。帝釋身長一拘＊留舍。焔摩

T2122_.53.0286a12:

天身長一拘＊留舍四分之二

若言帝釋之身何
以長焔摩天者如

T2122_.53.0286a13:

經説以其過去偏修
恭敬業故得偏長也

兜率天身長一拘留舍。與帝

T2122_.53.0286a14: 釋等。化樂天身長一拘＊留及拘＊留舍四分

T2122_.53.0286a15:

之一。他化自在天身長一拘＊留舍半

欲界諸天
身量如是

」

T2122_.53.0286a16: 第二色界身量者。依毘曇論説。梵衆天身長
T2122_.53.0286a17: 半由延。梵福樓天長一由延。大梵天長一由
T2122_.53.0286a18: 延半。光天長二由延。無量光天長四由延。光
T2122_.53.0286a19: 音天長八由延。少淨天長十六由延。無量淨
T2122_.53.0286a20: 天長三十二由延。遍淨天長六十四由延。福
T2122_.53.0286a21: 慶天長百二十五由延。福生天長二百五十
T2122_.53.0286a22: 由延。廣果天長五百由延。無想天亦爾。無悕
T2122_.53.0286a23: 望天長千由延。無熱天長二千由延。善見天
T2122_.53.0286a24: 長四千由延。善現天長八千由延。色究竟天
T2122_.53.0286a25: 長萬六千由延

T2122_.53.0286a26:

第三無色界無形不可説

據大乘亦有細色。
但經論略而不説

T2122_.53.0286a27: 衣量部七
T2122_.53.0286a28: 問曰。諸天衣服云何。答曰。如經説。六欲界
T2122_.53.0286a29: 六天中皆服天衣飛行自在。看之似衣光色
T2122_.53.0286b01: 具足。不可以世間繒綵比之。色界諸天衣服。
T2122_.53.0286b02: 雖號天衣其猶光明。轉勝轉妙不可名也。如
T2122_.53.0286b03: 起世經云。四天王天長半由旬。衣長一由
T2122_.53.0286b04: 旬。闊半由旬。重半兩。三十三天身一由旬。
T2122_.53.0286b05: 衣長二由旬。闊一由旬。重半兩。夜摩天身長
T2122_.53.0286b06: 二由旬。衣長四由旬。重半兩四分之一。兜
T2122_.53.0286b07: 率陀天身長四由旬。衣長八由旬。闊四由旬。
T2122_.53.0286b08: 重半兩八分之一。化樂天身長八由旬。衣長
T2122_.53.0286b09: 十六由旬。闊八由旬。重半兩十六分之一。他
T2122_.53.0286b10: 化自在天身長十六由旬。衣長三十二由旬。
T2122_.53.0286b11: 闊十六由旬。重半兩三十二分之一。魔身諸
T2122_.53.0286b12: 天身長三十二由旬。衣長六十四由旬。闊三
T2122_.53.0286b13: 十二由旬。重半兩六。十四分之一。自此已
T2122_.53.0286b14: 上諸天。身量長短與衣正等無差。起世經云。
T2122_.53.0286b15: 欲界諸天衣服種種莊嚴不可具述。然化樂
T2122_.53.0286b16: 他化二天。所著衣服隨心大小。輕重亦爾。色
T2122_.53.0286b17: 界諸天不著衣服如著不異。頭雖無髻如似
T2122_.53.0286b18: 天冠。無男女相形唯一種長阿含經云。忉利
T2122_.53.0286b19: 天衣重六銖。＊焔摩天衣重三銖。兜率陀天衣
T2122_.53.0286b20: 重一銖半。化樂天衣重一銖。他化自在天衣
T2122_.53.0286b21: 重半銖。順正理論云。色界天衆於初生時。身
T2122_.53.0286b22: 量周圓具如衣服
T2122_.53.0286b23: 壽量部第八
T2122_.53.0286b24: 依阿毘曇論云。天壽量者。如人間五十歳。爲
T2122_.53.0286b25: 四天王天一日一夜。即用此日月歳數。四天
T2122_.53.0286b26: 王天壽命五百歳。計人間日月九百萬歳。即
T2122_.53.0286b27: 是等活地獄一日一夜。如是日月歳數。等活
T2122_.53.0286b28: 地獄壽五百歳。計人間百歳爲三十三天一
T2122_.53.0286b29: 日一夜。如是日月歳數。三十三天壽千歳。計
T2122_.53.0286c01: 人間三億六百萬歳。即是黒繩大地獄一日
T2122_.53.0286c02: 一夜。如是日月歳數黒繩地獄壽千歳。計人
T2122_.53.0286c03: 間二百歳。爲焔摩天一日一夜。如是日月歳
T2122_.53.0286c04: 數焔摩天壽二千歳。計人間十四億四百萬
T2122_.53.0286c05: 歳。即是衆合大地獄一日一夜。如是日月歳
T2122_.53.0286c06: 數。衆合大地獄壽二千歳。計人間四百歳。爲
T2122_.53.0286c07: 兜率陀天一日一夜。如是日月歳數。兜率陀
T2122_.53.0286c08: 天壽四千歳。計人間五十七億六百萬歳。即
T2122_.53.0286c09: 是呼地獄一日一夜。如是日月歳數呼地獄
T2122_.53.0286c10: 壽四千歳。計人間八百歳。爲化樂天一日
T2122_.53.0286c11: 一夜。如是日月歳數。化樂天壽八千歳。計人
T2122_.53.0286c12: 間二百三十億歳。即是大呼地獄一日一夜。
T2122_.53.0286c13: 如是日月歳數大呼地獄壽八千歳。計人間
T2122_.53.0286c14: 一千六百歳。他化自在天一日一夜。如是
T2122_.53.0286c15: 日月歳數他化自在天壽一萬六千歳。計人
T2122_.53.0286c16: 間九百二十一億六百萬歳。即是熱大地獄
T2122_.53.0286c17: 一日一夜。如是日月歳數熱大地獄壽一萬
T2122_.53.0286c18: 六千歳。計衆熱大地獄壽其半劫。無擇大地
T2122_.53.0286c19: 獄壽一劫。畜生趣極長壽亦一劫。如地持
T2122_.53.0286c20: 論。龍餓鬼等極長壽五百歳
T2122_.53.0286c21: 第二計色界壽命者。即用劫爲量。初梵衆天
T2122_.53.0286c22: 壽命半劫。梵福樓天壽一劫。大梵天壽一劫
T2122_.53.0286c23: 半。少光天四劫。光音天八劫。少淨天十六劫。
T2122_.53.0286c24: 無量淨天三十二劫。遍淨天六十四劫。福愛
T2122_.53.0286c25: 天一百二十五劫。福光天二百五十劫。廣果
T2122_.53.0286c26: 天五百劫。無想天亦爾。無悕望天千劫。無熱
T2122_.53.0286c27: 天二千劫。善見天四千劫。善現天八千劫。色
T2122_.53.0286c28: 究竟天一萬六千劫
T2122_.53.0286c29: 第三計無色界天壽命者。空處天二萬劫。識
T2122_.53.0287a01: 處天四萬劫。無所有處天六萬劫。非想非非
T2122_.53.0287a02: 想處天八萬劫。三界皆有中夭。唯欝單越。
T2122_.53.0287a03: 及兜率天最後身菩薩。及無想天。皆定壽命
T2122_.53.0287a04: 不説中夭。餘有中夭也。順正理論。此亦同。
T2122_.53.0287a05: 然北倶盧人於人趣福力最強。鈍根薄塵多
T2122_.53.0287a06: 諸快樂無攝受過。死必上生餘同前説
T2122_.53.0287a07: 問曰。此火劫起時上至初禪悉皆燒盡。何故
T2122_.53.0287a08: 論云。大梵天王得壽一劫半耶。答曰。此言一
T2122_.53.0287a09: 劫半者據積六十小劫爲一劫半。不據大劫。
T2122_.53.0287a10: 若據水火風大劫説者。猶是一劫合成八十
T2122_.53.0287a11: 小劫。小中尚少二十小劫。與彼一劫半壽義
T2122_.53.0287a12: 不相違也。云何知然。如舊倶舍論名爲別劫。
T2122_.53.0287a13: 立世阿毘曇論名爲小劫。新倶舍論新婆沙
T2122_.53.0287a14: 論名爲中劫。此三名別體唯是一。時量共等。
T2122_.53.0287a15: 如阿含經説。謂從人壽八萬四千歳。百年減
T2122_.53.0287a16: 一。乃至十歳。還從十歳復増至八萬四千

T2122_.53.0287a17:

歳。一上一下。爾許時分名一中劫量

別小
亦同

若

T2122_.53.0287a18: 依倶舍論説。謂天地。始終三災一運盡時始
T2122_.53.0287a19: 名大劫。隨一水火風災。要經八十中劫。如以
T2122_.53.0287a20: 一中劫壞一中劫成。十九中劫衆生次第住。
T2122_.53.0287a21: 二十中劫正住。十九中劫次第壞空。此則一
T2122_.53.0287a22: 中劫。隨逢一火水風壞器世界。十九中劫。隨
T2122_.53.0287a23: 逢飢病刀壞衆生世界。以如斯義。是故毘曇
T2122_.53.0287a24: 説如是言。是處最後住。是處最初空。衆生最
T2122_.53.0287a25: 後住者。謂是最下阿鼻地獄也。是處最後空。
T2122_.53.0287a26: 衆生最初住者。其則不定。若據火劫即是初
T2122_.53.0287a27: 禪。若約水劫是其二禪。若約風劫是其三禪。
T2122_.53.0287a28: 以此而論。是故一大劫中具彼六十中劫并
T2122_.53.0287a29: 空劫中二十別劫。合有八十小劫。始爲一大
T2122_.53.0287b01: 劫。辯劫如是。次顯無違。今言初禪第一梵
T2122_.53.0287b02: 衆天壽命半劫者。當知據彼一別劫中半劫
T2122_.53.0287b03: 二十中劫爲言。第二梵輔天壽命一劫者。所
T2122_.53.0287b04: 謂據彼一別劫四十中劫爲語。第三大梵天
T2122_.53.0287b05: 壽命一劫半者。當知據彼一別劫半六十中
T2122_.53.0287b06: 劫而説。以如斯義故。不相違也。初禪如是。二
T2122_.53.0287b07: 禪已上當知皆據三災大劫以明壽量。不據
T2122_.53.0287b08: 中別劫也。二禪之中。第一少光天壽命二劫。
T2122_.53.0287b09: 第二無量光天壽命四劫。第三光音天壽命
T2122_.53.0287b10: 八劫。若言水災既至二禪。光音諸天何以得
T2122_.53.0287b11: 壽八大劫者。應知於彼七火災後。方有一水
T2122_.53.0287b12: 災起上及二禪。是光音得壽八大劫也。三
T2122_.53.0287b13: 禪之中第一少淨天壽命十六劫。第二無量
T2122_.53.0287b14: 淨天壽命三十二劫。第三遍淨天壽命六十
T2122_.53.0287b15: 四劫。若言風災既至三禪。何以遍淨諸天得
T2122_.53.0287b16: 壽六十四大劫者。此亦應知。彼六十三運水
T2122_.53.0287b17: 火災後。方有一風災起。是故遍淨得壽六十
T2122_.53.0287b18: 四劫。云何知然。此如毘曇中説。於七火劫次
T2122_.53.0287b19: 第起後。然有一水災起。如是七七四十九火
T2122_.53.0287b20: 起時。是則有其一七水災合説即有五十六
T2122_.53.0287b21: 劫。更復於此五十六劫之後。復有七火劫起。
T2122_.53.0287b22: 於此七火之後方有一風災起壞及三禪。并
T2122_.53.0287b23: 前即爲六十四劫。以如斯義。是故遍淨得壽
T2122_.53.0287b24: 六十四劫。故彼毘曇説是偈言
T2122_.53.0287b25: 七火次第過然後一水災
T2122_.53.0287b26: 七七火七水復七火後風
T2122_.53.0287b27: 問曰。此四天識處壽命既倍空處。未知後之
T2122_.53.0287b28: 二天何故不倍前耶。答曰。如婆沙論中説。有
T2122_.53.0287b29: 三論師倶釋此義。第一説者。謂彼空識二處。
T2122_.53.0287c01: 各有無量行及餘皆捨一切入等行故壽命相
T2122_.53.0287c02: 倍。空處以有無量行故。得一萬劫壽。餘行
T2122_.53.0287c03: 復得一萬劫壽是故合得二萬劫壽。識處以
T2122_.53.0287c04: 有無量行故得二萬劫壽。餘行復得二萬劫
T2122_.53.0287c05: 壽。以此倍前故得四萬劫壽。上地更無無量
T2122_.53.0287c06: 行。故壽不倍。一説如是。第二師説者。謂彼空
T2122_.53.0287c07: 識二處各有定慧二種行故。壽命相倍。定得
T2122_.53.0287c08: 一萬劫壽。慧行復得一萬劫壽。是故合得二
T2122_.53.0287c09: 萬劫壽。識處定行得二萬劫壽。慧行復得二
T2122_.53.0287c10: 萬劫壽。以此倍前故得四萬劫壽。上之二地。
T2122_.53.0287c11: 但有定行而無慧行。是故壽命不復相倍。二
T2122_.53.0287c12: 説如是。第三師説者。謂彼四無色處定壽報
T2122_.53.0287c13: 分。各唯有其二萬劫壽。由有離欲不離欲不
T2122_.53.0287c14: 離欲故。是故壽命有倍不倍。空處地中以其
T2122_.53.0287c15: 未離自地欲故。是欲但有二萬劫壽。識處地
T2122_.53.0287c16: 中二萬劫者。是其定壽。由離空處欲故。復得
T2122_.53.0287c17: 二萬劫。以此倍前故得四萬劫壽。無所有處
T2122_.53.0287c18: 二萬劫者。是其定壽。由離空識二處欲故。復
T2122_.53.0287c19: 四萬劫壽。非想地中二萬者。是其定壽由離
T2122_.53.0287c20: 下之三地欲故。復得六萬劫壽。以如斯義是
T2122_.53.0287c21: 故非＊想地中得其八萬劫壽。三説如是。義顯
T2122_.53.0287c22: 於斯也
T2122_.53.0287c23: 住處部第九
T2122_.53.0287c24: 問曰。諸天住處。其義云何。答曰。如婆沙論
T2122_.53.0287c25: 説。天雖有三十二。住處但有二十八重。以彼
T2122_.53.0287c26: 四空絶離形報。故無別處。遍在欲色二界之
T2122_.53.0287c27: 中。但隨欲色二界衆生成就四空無色業者。
T2122_.53.0287c28: 隨命終處即便受彼無色界報故。無別處不
T2122_.53.0287c29: 同・大乘説有色也。其二十八重者。謂須彌山。
T2122_.53.0288a01: 根從地上昇去地四千由旬。繞山縱廣一萬
T2122_.53.0288a02: 由旬。是干手天於中止住。復上昇一倍。繞
T2122_.53.0288a03: 山八千由旬。是彼持花鬘天於中止住。復上
T2122_.53.0288a04: 一倍遶山四千由旬。是彼常放逸天於中止
T2122_.53.0288a05: 住。復上一倍遶山四千由旬。是彼日月星宿
T2122_.53.0288a06: 天於中止住。復上一倍遶山四千由旬。是彼

T2122_.53.0288a07:

四天王天於中止住

其中由有七種金山是四天
王城邑聚落悉在其中也

T2122_.53.0288a08: 復上昇四萬由旬至須彌山頂縱廣四萬由
T2122_.53.0288a09: 旬。其中有善見城。縱廣一萬由旬。面別有
T2122_.53.0288a10: 其千門。三十三天於中止住。即從此山昇虚
T2122_.53.0288a11: 空四萬由旬。有處如雲七寶所成。其猶大地。
T2122_.53.0288a12: 是焔摩天於中止住。復上一倍有地如雲。七
T2122_.53.0288a13: 寶所成。是兜率陀天。復上一倍有地如雲。七
T2122_.53.0288a14: 寶所成。是化樂天。復上一倍有地如雲。七
T2122_.53.0288a15: 寶所成。是化自在天。如是乃至色界究竟天。
T2122_.53.0288a16: 皆悉有地如雲。七寶所成。相去皆倍不煩具
T2122_.53.0288a17: 説。依順正理論云。三十三天迷盧山頂。其頂
T2122_.53.0288a18: 四面各二十千。若據周圍數成八萬。有餘師
T2122_.53.0288a19: 説。面各八十千。與下際四邊其量無別。山頂
T2122_.53.0288a20: 四角各有一峯。其高廣量各有五百。有藥叉
T2122_.53.0288a21: 神名金剛手。於中止住守護諸天。於山頂中
T2122_.53.0288a22: 有宮名善見。面二千半。周萬踰繕那。金城量
T2122_.53.0288a23: 高一踰繕那半。其地平坦。亦眞金所成。倶用
T2122_.53.0288a24: 百一雜寶嚴飾。地觸柔軟如妬羅綿。於踐躡
T2122_.53.0288a25: 時隨足高下。是天帝釋所都大城。城有千門
T2122_.53.0288a26: 嚴飾壯麗門有五百青衣藥叉。勇健端嚴長
T2122_.53.0288a27: 一踰繕那量。各嚴鎧仗防守城門。於其城中
T2122_.53.0288a28: 有殊勝殿。種種妙寶具足莊嚴蔽天宮。故
T2122_.53.0288a29: 名殊勝。面二百五十。周千踰繕那。是謂城
T2122_.53.0288b01: 中諸可愛事。城外四面四苑莊嚴。是彼諸天
T2122_.53.0288b02: 共游戲處。一衆車苑謂此苑中隨天福力種
T2122_.53.0288b03: 種車現。二麁惡苑。天欲戰時隨其所須甲仗
T2122_.53.0288b04: 等現。三雜林苑。諸天入中所玩皆同倶生勝
T2122_.53.0288b05: 喜。四喜林苑。極妙欲塵雜類倶臻歴觀無厭。
T2122_.53.0288b06: 如是四苑形皆異方。一一周千踰繕那量。居
T2122_.53.0288b07: 各有一如意池面各五十踰繕那量。八功徳
T2122_.53.0288b08: 水彌滿其中。隨欲四苑花鳥香林莊飾。業果
T2122_.53.0288b09: 差別難可思議天福。城外西南角有大善法
T2122_.53.0288b10: 堂。三十三天時集諦。辯制伏阿素洛等如法
T2122_.53.0288b11: 不如法事
T2122_.53.0288b12: 起世經云。佛告比丘。以何因縁。諸天會處名
T2122_.53.0288b13: 善法堂。三十三天集會坐時。於中唯論微細
T2122_.53.0288b14: 善語深義稱量觀察。皆是世間諸勝要法眞
T2122_.53.0288b15: 實正理。是以諸天稱爲善法堂。又何因縁名

T2122_.53.0288b16:

波婁沙迦苑

隋言
麁澁

三十三天王入已。坐於賢

T2122_.53.0288b17: 及善賢二石之上。唯論世間麁惡不善戲謔
T2122_.53.0288b18: 之語。是故稱波婁沙迦。又何因縁名雜色車
T2122_.53.0288b19: 苑。三十三天王入已。坐於雜色善雜色二石
T2122_.53.0288b20: 之上。唯論世間種種雜色相語言。是故稱爲
T2122_.53.0288b21: 雜色車苑。又何因縁名雜亂苑。三十三天常
T2122_.53.0288b22: 以月八日十四日十五日。於其宮内一切
T2122_.53.0288b23: 婇女入此園中。令與三十三天衆合雜嬉戲。
T2122_.53.0288b24: 不生障隔恣其歡娯。受天五欲具足功徳游
T2122_.53.0288b25: 行受樂。是故諸天共稱此園爲雜亂苑。又何
T2122_.53.0288b26: 因縁彼天有園名爲歡喜。三十三天王入其
T2122_.53.0288b27: 中已。坐於歡喜善歡喜二石之上。心受歡喜
T2122_.53.0288b28: 復受極樂。是故諸天共稱彼園以爲歡喜。又
T2122_.53.0288b29: 何因縁名波利夜怛邏拘毘陀羅樹。彼樹下
T2122_.53.0288c01: 有天子住。名曰末多。日夜常以彼天種種五
T2122_.53.0288c02: 欲功徳具足和合＊游戲受樂。是故諸天遂稱
T2122_.53.0288c03: 彼樹。以爲波利夜怛邏拘毘陀羅樹
T2122_.53.0288c04: 廣狹部第十
T2122_.53.0288c05: 問曰。天量廣狹云何。答曰。如婆沙論説。須彌
T2122_.53.0288c06: 山頂面別縱廣八萬四千由旬。其中平可居
T2122_.53.0288c07: 處。但有四萬由旬。炎摩天倍前四萬。其地縱
T2122_.53.0288c08: 廣八萬由旬。如是乃至他化自在天處次第
T2122_.53.0288c09: 倍前。其地縱廣六十四萬由旬。四禪之地廣
T2122_.53.0288c10: 狹不定。有其兩説　第一説者。初禪廣如一
T2122_.53.0288c11: 四天下。二禪如小千世界。三禪如中千世界。
T2122_.53.0288c12: 四禪廣如大千世界　第二説者。初禪如小
T2122_.53.0288c13: 千世界。二禪廣如中千世界。三禪廣如大
T2122_.53.0288c14: 千世界。第四禪地寛廣無邊不可説其分齊

T2122_.53.0288c15:

諸師評之
第二説是

問曰。初禪廣如小千世界。乃至第四

T2122_.53.0288c16: 禪地廣無邊者。未知於他大千之上。爲當共
T2122_.53.0288c17: 有初禪梵天。乃至共有色究竟天。爲當於彼
T2122_.53.0288c18: 一一四天下上。各各別有初禪梵天。乃至別
T2122_.53.0288c19: 有色究竟天耶。答曰。如樓炭經説。一一四
T2122_.53.0288c20: 天下上各各別有皆悉不同。故彼説云。三千
T2122_.53.0288c21: 世界之中有百億四天下須彌大海鐵圍四天
T2122_.53.0288c22: 王天。乃至各説百億色究竟天。此文斯顯無
T2122_.53.0288c23: 勞致惑。又如順正理論云。小者是卑下義。以
T2122_.53.0288c24: 除上故。如截角牛積小成餘亦非攝彼。問曰。
T2122_.53.0288c25: 既彼一一四天下上乃至各有色究竟天者。是
T2122_.53.0288c26: 則處別可不相障礙耶。答曰。雖各有億同居
T2122_.53.0288c27: 一處而不妨礙。其猶光明迭相渉入相遍到
T2122_.53.0288c28: 亦無障礙。彼亦如是。以彼色細妙故。故經中
T2122_.53.0288c29: 説。色界諸天下來聽法。六十諸天共坐一鋒
T2122_.53.0289a01: 之端。而不迫窄都不相礙以斯文驗。何所致

T2122_.53.0289a02:

故義譬云。初禪如郷二禪
如縣三禪如州四禪如國

T2122_.53.0289a03: ◎莊飾部第十一
T2122_.53.0289a04: 如智度論云。須彌山高三百三十六萬里。四
T2122_.53.0289a05: 寶所成。東面黄金。西面白銀。南面琉璃。北面
T2122_.53.0289a06: 玻瓈。四邊遶山半有＊游乾陀山。各高四
T2122_.53.0289a07: 萬二千由旬。四天王各居一山。長阿含經云。
T2122_.53.0289a08: 北面天金所成。光照北方。西面水精所成。
T2122_.53.0289a09: 光照西方。東面天銀所成。光照東方。南面
T2122_.53.0289a10: 天琉璃所成。光照南方。智度論云。四天王各
T2122_.53.0289a11: 居其城東方城名上賢。南方城名善見。西方
T2122_.53.0289a12: 城名周羅。北方城有三。一名可畏。二名天敬。
T2122_.53.0289a13: 三名衆歸。又長阿含經云。般遮翼白世尊言。
T2122_.53.0289a14: 一時忉利諸天集善法堂有所講論。時四天
T2122_.53.0289a15: 王隨其方面各當位坐。提頭頼吒天王在東
T2122_.53.0289a16: 方坐。其面西向。帝釋在前。毘樓勒叉天王在
T2122_.53.0289a17: 南方坐。其面北向。帝釋在前。毘樓波叉天
T2122_.53.0289a18: 王在西方坐。其面東向。帝釋在前。毘沙門天
T2122_.53.0289a19: 王在北方坐。其面南向。帝釋在前。時四天
T2122_.53.0289a20: 王皆先坐已然後我坐。又立世阿毘曇論云。
T2122_.53.0289a21: 如忉利天善見大城。周圍四萬十千由旬。純
T2122_.53.0289a22: 金爲城之所圍遶。高十由旬。城上埤堄高半
T2122_.53.0289a23: 由旬。門高二由旬。其外重門高一由旬半。十
T2122_.53.0289a24: 十由旬有一一門。城之四面爲千門樓。是諸
T2122_.53.0289a25: 城門衆寶所成。種種摩尼之所嚴飾。於大城
T2122_.53.0289a26: 四分之一。中央金城帝釋住處。十二由旬有
T2122_.53.0289a27: 二門。四面四百九十九門。復有一小門凡五
T2122_.53.0289a28: 百門。是城形相翼衞四兵。柵塹樹池雜林
T2122_.53.0289a29: 宮殿。作倡伎樂及諸外戲。種種寶莊不可具
T2122_.53.0289b01: 説。是城中央寶樓重閣。名皮禪延多樓。長
T2122_.53.0289b02: 五百由旬。廣二百五十由旬。周迴一千五百
T2122_.53.0289b03: 由旬。其閣四邊却敵寶樓。東邊二十六所。三
T2122_.53.0289b04: 面各二十五所。凡一百一所。一一却敵方二
T2122_.53.0289b05: 由旬。周迴八由旬。其却敵上復有寶樓。高半
T2122_.53.0289b06: 由旬以爲觀望。一一却敵有七女天。一一女
T2122_.53.0289b07: 天有七婇女。樓閣之内有萬七百房室。一一
T2122_.53.0289b08: 房内有七天女。一一天女＊婇女亦七。其天
T2122_.53.0289b09: 女者。並是帝釋正妃。其外却敵及内諸房凡
T2122_.53.0289b10: 四億九萬四千九百正妃。三十四億六萬四
T2122_.53.0289b11: 千三百＊婇女。妃及＊婇女合有三十九億五
T2122_.53.0289b12: 萬九千二百。皮禪延多重閣最上當中央圓
T2122_.53.0289b13: 室。廣三十由旬。周迴九十由旬。高四十五由
T2122_.53.0289b14: 旬。是帝釋所住之處。並是琉璃所成衆寶厠
T2122_.53.0289b15: 填。又雜阿含經云。帝釋宮中。有毘闍延堂。有
T2122_.53.0289b16: 百樓觀。有七重重。有七房房。有七天后。后各
T2122_.53.0289b17: 七侍女。尊者大目揵連＊游歴小千界。無有
T2122_.53.0289b18: 如是堂觀端嚴。如毘闍延堂者。依起世經云。
T2122_.53.0289b19: 其天宮城内雕飾受欲歡樂不可具説如是説
T2122_.53.0289b20: 如是處者。釋提桓因與阿脩羅女舍脂共住。
T2122_.53.0289b21: 帝釋化身與諸妃共住。一切諸妃作是思惟。帝
T2122_.53.0289b22: 釋與我共住。眞身與舍脂共住。是其城内四
T2122_.53.0289b23: 邊住處。衢巷市 &MT00262;

&MT00262;

並皆調直。是諸天城隨其
T2122_.53.0289b24: 福徳。屋舍多少衆寶所成平正端直。是天城
T2122_.53.0289b25: 路數有五百。四陌相通行列分明。皆如基道
T2122_.53.0289b26: 四門通達東西相見。巷巷市＊ &MT00262;

&MT00262;

寶貨盈滿。其
T2122_.53.0289b27: 中天上有其七市。第一穀米市第二衣服市。
T2122_.53.0289b28: 第三衆香市。第四飮食市。第五華鬘市。第
T2122_.53.0289b29: 六工巧市。第七婬女市。處處並有市官。是諸
T2122_.53.0289c01: 市中天子天女往來貿易。商量貴賤。求索増
T2122_.53.0289c02: 減。稱量斷數。具市 &MT01163;

&MT01163;

法。雖作是事以爲戲
T2122_.53.0289c03: 樂。無取無與無我所心。脱欲所須便可提去。
T2122_.53.0289c04: 若樂相應隨意而取。若不相應便作是言。此
T2122_.53.0289c05: 物奇貴非我所須。市中間路軟滑可愛。衆寶
T2122_.53.0289c06: 莊嚴。懸諸天衣。竪立幢幡。音樂等聲恒無斷
T2122_.53.0289c07: 絶。又有聲言。善來善＊來。願食欲飮我今
T2122_.53.0289c08: 供養。是善見大城帝釋住處。復有天州天

T2122_.53.0289c09:

郡天縣天村周匝遍布

自外諸天處寶莊飾香樂
隨處盈滿受報快樂不可

T2122_.53.0289c10:

録盡
矣

善見大城北門之外。經二十由旬有大

T2122_.53.0289c11: 園林。名曰歡喜。周迴一千由旬。此中有池亦
T2122_.53.0289c12: 名歡喜。方百由旬。深亦如是。天水盈滿四。寶
T2122_.53.0289c13: 爲塼壘其底岸。城東門外有園。名曰衆車。有
T2122_.53.0289c14: 池名質多羅。城南門外有園。名之惡口。池亦
T2122_.53.0289c15: 同名。城西門外有園名雜園。池亦同名。園池
T2122_.53.0289c16: 大小並同前説。華菓鳥林種種翔鳴。綺飾莊
T2122_.53.0289c17: 嚴不可述盡
T2122_.53.0289c18: 奏請部第十二
T2122_.53.0289c19: 如立世阿毘曇論云。時帝釋將諸天衆。欲園
T2122_.53.0289c20: 遊戲至善法堂。諸天圍遶恭敬入園。善法堂
T2122_.53.0289c21: 内最中柱邊有師子座。帝釋升坐。左右二邊
T2122_.53.0289c22: 各十六天王行列而坐。其餘諸天隨其高下
T2122_.53.0289c23: 依次而坐。時天帝釋有二太子。一名栴檀。二
T2122_.53.0289c24: 名脩毘羅。是忉利天二大將軍。在三十三天
T2122_.53.0289c25: 左右而坐。時提頭頼吒天王依東門坐。共諸
T2122_.53.0289c26: 大臣及與軍衆。恭敬諸天得入中坐。時毘留
T2122_.53.0289c27: 勒叉天王依南門坐。共諸大臣及軍衆。恭敬
T2122_.53.0289c28: 諸天得入中坐。時毘留博叉天王依西門坐。

T2122_.53.0289c29:

時毘沙門天王依北門坐

並如前也
得入中坐

是四天王

T2122_.53.0290a01: 於善法堂。世間善惡奏聞帝釋及忉利天。時
T2122_.53.0290a02: 佛世尊説如是事。是月八日四天王大臣遍
T2122_.53.0290a03: 行世間次第觀察。當於今日若多若少。受持
T2122_.53.0290a04: 八戒。若多若少皆行布施。若多若少修福徳
T2122_.53.0290a05: 行。若多若少恭敬父母沙門婆羅門家内尊
T2122_.53.0290a06: 長。月十四日十五日亦如是。若無多人受持
T2122_.53.0290a07: 八戒布施恭敬。爾時四王往法堂。所諮問
T2122_.53.0290a08: 帝釋説如是事。是時諸天帝釋聞此事已。生
T2122_.53.0290a09: 憂惱心。説如是言。是事非善。非法家中諸天
T2122_.53.0290a10: 尊長諸天眷屬。方應減損。脩羅伴侶日向増
T2122_.53.0290a11: 多。若受持八戒布施修福。恭敬沙門尊長等。
T2122_.53.0290a12: 四王諮問。諸天帝釋心生歡喜。説如是言。是
T2122_.53.0290a13: 事甚善。如法諸天眷屬日向滋多。脩羅伴侶
T2122_.53.0290a14: 稍就減少。故引佛説祇夜偈言
T2122_.53.0290a15:     是四王大臣八日巡天下
T2122_.53.0290a16:     四天王太子十四觀世間
T2122_.53.0290a17:     十五時最勝四王好名聞
T2122_.53.0290a18:     故自行世間觀察諸善惡
T2122_.53.0290a19:     是世間人意與道法相應
T2122_.53.0290a20:     善尊有多人行施受菩薩
T2122_.53.0290a21:     伏瞋能修道男女福増益
T2122_.53.0290a22:     是時忉利天得信甚歡喜
T2122_.53.0290a23:     數數生隨喜四大王善説
T2122_.53.0290a24:     諸天樂眷屬轉轉得増多
T2122_.53.0290a25:     願修羅伴侶日日就損減
T2122_.53.0290a26:     隨意念正覺法正説聖衆
T2122_.53.0290a27:     諸天安樂住心常生歡喜
T2122_.53.0290a28:     世果出世果人道所能得
T2122_.53.0290a29:     善於佛法僧住於三寶境
T2122_.53.0290b01:     我今爲汝等説三賢善道
T2122_.53.0290b02:     若人求眞實捨惡修行善
T2122_.53.0290b03:     有如是寶貨由少能獲多
T2122_.53.0290b04:     如諸忉利天行小善生天
T2122_.53.0290b05:     帝釋等諸天大福徳名聞
T2122_.53.0290b06:     聚集善法堂及諸餘住處
T2122_.53.0290b07:     男女善行者四王所奏聞
T2122_.53.0290b08:     清淨天所愛熏習遍諸天
T2122_.53.0290b09: 通力部第十三
T2122_.53.0290b10: 依樓炭經云。在欲色二界中間別有魔宮。其
T2122_.53.0290b11: 魔懷嫉譬如石磨。磨壞功徳也。縱廣六千由
T2122_.53.0290b12: 旬。宮牆七重一切莊嚴猶如下天。上來七天
T2122_.53.0290b13: 具有十法。一飛來無限數。二飛去無限數。三
T2122_.53.0290b14: 去無礙。四來無礙。五天身無有皮膚體筋脈
T2122_.53.0290b15: 血肉。六身無不淨大小便利。七身無疲極。八
T2122_.53.0290b16: 天女不産。九天目不瞬。十身隨意。好青則青。
T2122_.53.0290b17: 好黄則黄。好餘色亦爾。又有十事。一飛行
T2122_.53.0290b18: 無極。二往還無極。三天無盜賊。四不相説身
T2122_.53.0290b19: 善惡。五無有相侵。六諸天齒等而通。七髮紺
T2122_.53.0290b20: 青色澤長八尺。八天人青色髮亦青色。九欲
T2122_.53.0290b21: 得白者身即白色。十欲得黒色身即黒色。起
T2122_.53.0290b22: 世經亦云。一切諸天有十別法。何等爲十。一
T2122_.53.0290b23: 諸天行時來去無邊。二諸天行時來去無礙。
T2122_.53.0290b24: 三諸天行時無有遲疾。四諸天行時足無蹤
T2122_.53.0290b25: 跡。五諸天身力無患疲勞。六諸天之身有形
T2122_.53.0290b26: 無影。七一切諸天無大小便。八一切諸天無
T2122_.53.0290b27: 洟唾。九諸天之身清淨微妙。無皮肉筋脈脂
T2122_.53.0290b28: 血髓骨。十諸天之身欲現長短青黄赤白大
T2122_.53.0290b29: 小麁細。隨意悉能。並皆美妙端嚴殊絶。令人
T2122_.53.0290c01: 愛樂。一切諸天有此十種不可思議。又諸天
T2122_.53.0290c02: 身充實洪滿。齒白方密。髮青齊整。柔軟潤澤。
T2122_.53.0290c03: 身有光明。及有神力。騰虚飛＊游眼視無瞬。
T2122_.53.0290c04: 瓔珞自然衣無垢膩。如順正理論云。四天王
T2122_.53.0290c05: 衆升見三十三天非三十三天。升見夜摩天
T2122_.53.0290c06: 等然。彼若得定所發通。一切皆能升見於上。
T2122_.53.0290c07: 或依他力升見上天。謂得神通及上天衆引
T2122_.53.0290c08: 接。往彼隨其所應。或上天來亦能見。若上界
T2122_.53.0290c09: 地來向下時。非下化身下眼不見。非其境界
T2122_.53.0290c10: 故。如不覺彼觸故。上果地來向下時。必化
T2122_.53.0290c11: 下身爲令下見地居天。立世阿毘曇論云。剡
T2122_.53.0290c12: 浮提人若離通力及因他功力。不能見障外
T2122_.53.0290c13: 等色。餘三州人若離他功力。則不能見障外
T2122_.53.0290c14: 等色。六欲諸天若神通及他功力。於自處所
T2122_.53.0290c15: 不能通見障外之色。若遠觀時唯見鐵圍山
T2122_.53.0290c16: 内。不能見於山外之色。大梵天王於自宮
T2122_.53.0290c17: 殿。若離神通及他功力。不能得見障外等色。
T2122_.53.0290c18: 若遠觀時唯見一千世界之内
T2122_.53.0290c19: 身光部第十四
T2122_.53.0290c20: 依智度論云。諸天業報生身光者。欲界諸天
T2122_.53.0290c21: 身常光明。以燈燭明珠等施及持戒禪定等
T2122_.53.0290c22: 清淨故。身常光明不須日月所照。色界諸天
T2122_.53.0290c23: 行禪離欲。修習火三昧故。身常出妙光明勝
T2122_.53.0290c24: 於日月及欲界果報光明離欲天。取要言之。
T2122_.53.0290c25: 是諸光明皆由心清淨故。得若論釋。佛常光
T2122_.53.0290c26: 面各一丈。諸天光明大者雖無量由旬。於丈
T2122_.53.0290c27: 光邊蔽而不現
T2122_.53.0290c28: 又優婆夷淨行經云。佛告毘舍佉。如來有六
T2122_.53.0290c29: 種光明。何謂爲六。一青光。二黄光。三赤光。
T2122_.53.0291a01: 四白光五紅光。六紫光。光色照明。是名如來
T2122_.53.0291a02: 六種光明
T2122_.53.0291a03: 又長阿含經云。佛告諸比丘。螢火之明不如
T2122_.53.0291a04: 燈燭之明。燈燭之明不如炬火。炬火之明不
T2122_.53.0291a05: 如積火。＊積火之明不如四天王。四王宮殿。
T2122_.53.0291a06: 衣服身光不如三十三天。乃至展轉色究竟
T2122_.53.0291a07: 天光明。不如自在天光明。自在天光明不如
T2122_.53.0291a08: 佛光明。從螢光明至佛光。合集爾所光明不
T2122_.53.0291a09: 如苦諦集諦滅諦道諦光明。是故諸比丘欲
T2122_.53.0291a10: 求光明者。當求苦集滅道光明。又人有七色。
T2122_.53.0291a11: 云何爲七。有人金色。有人火色。有人青色。有
T2122_.53.0291a12: 人黄色。有人赤色。有人黒色。有諸天阿須
T2122_.53.0291a13: 倫。有七色亦復如是
T2122_.53.0291a14: 又立世阿毘曇論云。剡浮提衆生色身種種
T2122_.53.0291a15: 不同。東弗婆提。西瞿耶尼人。唯除黒色餘色
T2122_.53.0291a16: 同＊剡浮提人。北欝單越一切人民。悉皆白
T2122_.53.0291a17: 淨。四天王有四種色。有紺有赤有黄有白。一
T2122_.53.0291a18: 切欲界諸天色皆亦如是。云何諸天色有四
T2122_.53.0291a19: 種。如初受生時。若見紺華則紺色。餘皆如
T2122_.53.0291a20: 是
T2122_.53.0291a21: 市易部第十五
T2122_.53.0291a22: 依起世經云。閻浮提人所有市易。或以錢寶。
T2122_.53.0291a23: 或以穀帛。或以衆生。瞿陀尼人所有市易。
T2122_.53.0291a24: 或以牛羊。或摩尼寶。弗婆提人所有市易。或
T2122_.53.0291a25: 以財帛。或以五穀。或摩尼寶。欝單越人無
T2122_.53.0291a26: 復市易。所欲自然。如起世經云。欲界諸天如
T2122_.53.0291a27: 四天王天。三十三天。皆有市易遊觀悦神。其
T2122_.53.0291a28: 實不同世人。如前所述
T2122_.53.0291a29: 婚禮部第十六
T2122_.53.0291b01: 如起世經云。餘三天下悉有男女婚嫁之法。
T2122_.53.0291b02: 欝單越人無我我所。樹枝若垂男女便合無
T2122_.53.0291b03: 復婚嫁。諸龍金翅鳥阿脩羅等。皆有婚嫁男
T2122_.53.0291b04: 女法式。略如人間。六欲諸天及以魔天。皆有
T2122_.53.0291b05: 嫁娶。略説如前。從此已上所有諸天不復婚
T2122_.53.0291b06: 嫁。以無男女異故。四天下人若行欲時。二根
T2122_.53.0291b07: 相到流出不淨。一切諸龍金翅鳥等。若行欲
T2122_.53.0291b08: 時。二根相到。但出風氣即得暢適。無有不
T2122_.53.0291b09: 淨。三十三天行欲之時。根到暢適亦出風氣。
T2122_.53.0291b10: 如前龍鳥無異。夜摩天執手成慾。兜率陀天
T2122_.53.0291b11: 憶念成＊慾。化樂天熟視成＊慾。他化自在天
T2122_.53.0291b12: 共語成＊慾。魔身諸天相看成＊慾。並得暢適
T2122_.53.0291b13: 成其＊慾事。又立世論云。四天王天若索天
T2122_.53.0291b14: 女。女家許已乃得迎接。或貨或買。欲界諸天
T2122_.53.0291b15: 亦復如是。＊剡浮提人及餘三洲四天王天忉
T2122_.53.0291b16: 利天等要須和合成＊慾。夜摩天相抱爲＊慾。
T2122_.53.0291b17: 兜率天執手爲＊慾。化樂天共笑爲＊慾。他化
T2122_.53.0291b18: 天相視爲＊慾。西瞿耶尼人受諸欲樂。兩倍勝
T2122_.53.0291b19: 於＊剡浮提人。如是展轉乃至他化自在天受
T2122_.53.0291b20: 欲兩倍勝於化樂天。餘四洲人並有惡食者
T2122_.53.0291b21: 有胎長者。四天王處諸女天等。無有惡食無
T2122_.53.0291b22: 有胎長者。亦不生兒。亦不抱兒。男女生時。或
T2122_.53.0291b23: 於膝上。或於眠處。皆得生兒。若於女處者。天
T2122_.53.0291b24: 女作意。此是我兒男天亦言。此是我兒。則
T2122_.53.0291b25: 唯一父一母若於父膝眠處生者。唯有一父。
T2122_.53.0291b26: 而諸妻妾皆得爲母。亦有修行至死無欲。四
T2122_.53.0291b27: 天王天生欲事無量無數。亦有修行至死無
T2122_.53.0291b28: 欲。一切欲界諸天亦爾。凡一切女人以觸爲
T2122_.53.0291b29: 樂。一切男子不淨出時以此爲樂。欲界諸天
T2122_.53.0291c01: 泄氣爲樂。又新婆沙論云。引契經説。劫初時
T2122_.53.0291c02: 人無男女根。形相不異。後食地味男女根生。
T2122_.53.0291c03: 由此便有男女相異。色界離段食故無此二
T2122_.53.0291c04: 根。有説。男女二根欲界有用。非於色界。是故
T2122_.53.0291c05: 彼無鼻舌二根欲界有用非於色界。是故彼
T2122_.53.0291c06: 問。色界天衆爲女爲男。答應作是説。彼皆是
T2122_.53.0291c07: 男。雖無男根而有餘丈夫相。又能離染故説
T2122_.53.0291c08: 男
T2122_.53.0291c09: 飮食部第十七
T2122_.53.0291c10: 如起世經云。一切衆生有四種食。以資諸大
T2122_.53.0291c11: 得自住持。何等爲四。一麁段及微細食。二觸
T2122_.53.0291c12: 食。三意思食。四識食。何等衆生應食麁段
T2122_.53.0291c13: 及微細食。如閻浮提人等。飯糗豆肉等名爲
T2122_.53.0291c14: 麁段食。按摩澡浴拭膏等名爲微細食。自外
T2122_.53.0291c15: 三洲下人及六欲諸天等。並以麁段微細爲
T2122_.53.0291c16: 食。自此已上色界無色天。並以禪悦法喜爲
T2122_.53.0291c17: 食。無復麁段微細食也。問曰。何等衆生以觸
T2122_.53.0291c18: 爲食。答曰。一切卵生得身故以觸爲食。何等
T2122_.53.0291c19: 衆生以思爲食。若有衆生意思資潤。諸根増
T2122_.53.0291c20: 長。如魚鼈蛇蝦蟆伽羅瞿陀等。及餘衆生以
T2122_.53.0291c21: 意思潤益諸根壽命者。此等皆用思爲食。何
T2122_.53.0291c22: 等衆生以識爲食。所謂地獄衆生及無邊識
T2122_.53.0291c23: 處天等。皆用識持以爲其食。四天王天並食
T2122_.53.0291c24: 須陀味。朝食一撮暮食一撮。食入體已轉成
T2122_.53.0291c25: 身。是須陀味園林池苑並自然生。是須陀味
T2122_.53.0291c26: 亦能化作佉陀尼等八種飮食。一切欲界諸
T2122_.53.0291c27: 天食亦皆如是。色界諸天從初禪乃至遍淨
T2122_.53.0291c28: 以喜爲食。無色界已上諸天以意業爲食。問
T2122_.53.0291c29: 曰。諸天飮食云何。答曰。如經説云。欲界諸天
T2122_.53.0292a01: 隨其貴賤好惡不同。其福厚者。隨其所思無
T2122_.53.0292a02: 不具足。飮則甘露盈杯。食則百味倶至。其福
T2122_.53.0292a03: 薄者。雖有飮食恒不稱心。以不足故猶下食
T2122_.53.0292a04: 來。故經云。譬如諸天共寶器食。隨其福徳飯
T2122_.53.0292a05: 色有異。上者見白。中者見黄。下者見赤。色界
T2122_.53.0292a06: 諸天以禪悦爲味。若以四食言之。唯有觸食
T2122_.53.0292a07: 法也
T2122_.53.0292a08: 僕乘部第十八
T2122_.53.0292a09: 問曰。諸天僕乘云何。答曰。如經説云。如欲
T2122_.53.0292a10: 界六天有僕乘。僕謂僕從。乘謂騎乘。以六欲
T2122_.53.0292a11: 天皆有君臣妻妾尊卑上下。卑必從尊。下必
T2122_.53.0292a12: 隨上。乘者以六欲天皆有雜類畜生。諸天欲
T2122_.53.0292a13: 游隨意乘之。或乘象馬。或乘孔雀。或乘諸龍。
T2122_.53.0292a14: 若依婆沙論説。忉利天已下具有象馬鳧雁
T2122_.53.0292a15: 鴛鴦孔雀龍等。自焔摩天已上悉無象馬四
T2122_.53.0292a16: 足衆生。唯有教放逸鳥實語鳥赤水鳥等。訶
T2122_.53.0292a17: 責諸天誡不放逸　問曰。若無象馬四足衆
T2122_.53.0292a18: 生。彼天欲＊游何所乘耶。答曰。即如論説。還
T2122_.53.0292a19: 自釋言。雖無象馬諸天欲出。以福力故。即有
T2122_.53.0292a20: 象馬。隨心化起。任意所乘乘竟化滅。此教放
T2122_.53.0292a21: 逸鳥等遍在六天皆悉有之。常與諸天爲師
T2122_.53.0292a22: 訶責放逸。不唯焔摩已上偏獨有也　問曰。
T2122_.53.0292a23: 此鳥既是畜生。何得與天爲師。如正法念經
T2122_.53.0292a24: 説。此鳥本爲人時於三天下教化之師。諸天
T2122_.53.0292a25: 本是所化衆生。由信受化故。布施持戒今得
T2122_.53.0292a26: 生天。其鳥本爲師時。爲名利破戒。其心不
T2122_.53.0292a27: 實。今作天鳥。然由教化微善力。故今得生天。
T2122_.53.0292a28: 由本化師故。與諸天爲師。若見諸天放逸即
T2122_.53.0292a29: 來訶責。諸天見聞各生慚愧改不放逸
T2122_.53.0292b01: 眷屬部第十九
T2122_.53.0292b02: 問曰。諸天眷屬多少云何。答曰。如論云。色界
T2122_.53.0292b03: 諸天不可説甚多。謂彼諸天非男非女無相
T2122_.53.0292b04: 匹配。生則化起。死還化滅。依正兩報宮殿自
T2122_.53.0292b05: 隨。以禪定爲樂。不可説其眷屬多少也。欲界
T2122_.53.0292b06: 諸天則有男女相匹配。故大吉義呪經云。護
T2122_.53.0292b07: 世四王典領四方。提頭頼吒天王領乾闥婆
T2122_.53.0292b08: 衆。毘留博叉天王領究槃茶衆。毘留勒叉天
T2122_.53.0292b09: 王領諸龍衆。毘沙門天王領夜叉衆。此之四
T2122_.53.0292b10: 王各有九十一子。姿貌端正有大威力。皆名
T2122_.53.0292b11: 曰帝。此天王合有三百六十四子。能護十方。
T2122_.53.0292b12: 有釋提桓因典領四維。大梵天王典領上方。
T2122_.53.0292b13: 又智度論云。一切山河樹木土地城郭。一切
T2122_.53.0292b14: 鬼神皆屬四天王來。故皆隨從共來。是諸
T2122_.53.0292b15: 鬼神中有不得般若經卷者。是故來至般若
T2122_.53.0292b16: 波羅蜜處。供養禮拜亦爲利益。其忉利天已
T2122_.53.0292b17: 上眷屬轉多。不可具説數也。如忉利天已下
T2122_.53.0292b18: 眷屬多者。如帝釋具有九十億那由他天女。
T2122_.53.0292b19: 并有千子。及有諸臣無量。共爲眷屬。故經偈
T2122_.53.0292b20: 言
T2122_.53.0292b21:     帝釋普應諸天女九十二億那由他
T2122_.53.0292b22:     天女各各自謂言天王獨與我娯樂
T2122_.53.0292b23: 乃至少者。猶有一萬天女。以爲眷屬。更不減
T2122_.53.0292b24: 此也
T2122_.53.0292b25: 貴賤部第二十
T2122_.53.0292b26: 問曰。諸天貴賤云何。答初欲界六天皆有貴
T2122_.53.0292b27: 賤。以有君臣民庶妻妾別故。如帝釋天中。帝
T2122_.53.0292b28: 釋爲君。三十二天爲臣。自餘天衆是民。女中
T2122_.53.0292b29: 悦意夫。人是后。諸餘天女是妾。自餘五天類
T2122_.53.0292c01: 皆如此。色界之中唯局初禪三天有貴有賤。
T2122_.53.0292c02: 大梵是君。梵輔是臣。梵衆是民。自此已上
T2122_.53.0292c03: 諸天受報同等。更無貴賤也
T2122_.53.0292c04: 貧富部第二十一
T2122_.53.0292c05: 問曰。諸天貧富云何。答曰。如正法念經説。
T2122_.53.0292c06: 如焔摩天已上乃盡色界諸天貧富皆等。忉
T2122_.53.0292c07: 利天已下報有厚薄貧富之別。其福厚者。一
T2122_.53.0292c08: 切具足果報有餘。其薄福者。雖有衣服七寶
T2122_.53.0292c09: 宮殿食常不足。故彼經説。曾有薄福諸天。以
T2122_.53.0292c10: 患飢故。下來至此剡浮人中。摘酸棗而食。人
T2122_.53.0292c11: 見形殊遂怪問之。彼則答言。我非是人。我薄
T2122_.53.0292c12: 福諸天雖有宮殿上妙衣服。食常不足故。故

T2122_.53.0292c13:

來於此摘棗食之。汝不須怪。廣如經説

由前修
戒忍等

T2122_.53.0292c14:

然不
行施

T2122_.53.0292c15: 送終部第二十二
T2122_.53.0292c16: 如四天王天乃至阿迦尼吒天。若眷屬死不
T2122_.53.0292c17: 送不燒不棄不埋。如光焔沒無有屍骸。以化
T2122_.53.0292c18: 生故。四天王天自殺令他殺死不食肉。忉利
T2122_.53.0292c19: 諸天亦然。夜摩天上至阿迦尼吒天不自殺
T2122_.53.0292c20: 生。亦不令他殺。死不食肉。以化生故。死無遺
T2122_.53.0292c21: 質也頌曰
T2122_.53.0292c22:     三界擾擾六道茫茫往還不已
T2122_.53.0292c23:     受苦未央報纒敦逼楚痛分張
T2122_.53.0292c24:     寔由惡業感此危亡焉知溺水
T2122_.53.0292c25:     詎識舟航基累重檐未翥 &T037173;

&T037173;

翔
T2122_.53.0292c26: 願出穢土游息淨方一念歸正
T2122_.53.0292c27: 萬壽無疆◎
T2122_.53.0292c28: 法苑珠林卷第三
T2122_.53.0292c29:

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