SAT DB

T2121_.53.0087a01: 苦。餓鬼報曰。吾曩昔時行作沙門。戀著房
T2121_.53.0087a02: 舍慳貪不捨。身持威儀出言臭惡。若見持戒
T2121_.53.0087a03: 精進比丘。輒復罵辱偏眼惡視。自頼豪族
T2121_.53.0087a04: 謂爲不死。造諸無量不善之本。寧以利刀自
T2121_.53.0087a05: 截其舌。如是從劫離劫甘心受苦。不以一
T2121_.53.0087a06: 日之中誹謗精進比丘。若還閻浮利地者。以
T2121_.53.0087a07: 我形状可戒勅諸比丘。善護口過勿妄出言。
T2121_.53.0087a08: 設見梵行持戒比丘者。念宣其徳。自受餓鬼
T2121_.53.0087a09: 形已來。經數千百萬歳。受此苦惱。我後命
T2121_.53.0087a10: 終當入地獄。是時餓鬼説此語已。擧聲＊㘁哭
T2121_.53.0087a11: 自投于地。如泰山崩天翻地覆。斯由口過故
T2121_.53.0087a12: 使然矣。能守護口過者受福無窮。又迦葉如
T2121_.53.0087a13: 來出現於世。敷説法教教化已周。於無餘
T2121_.53.0087a14: 泥洹界而般泥洹。泥洹後時有三藏比丘。名
T2121_.53.0087a15: 曰黄顏。衆僧告勅。一切雜使不令卿渉。但與
T2121_.53.0087a16: 諸後學者説諸妙法。時三藏比丘内心輕蔑
T2121_.53.0087a17: 不免僧命。便與後學敷顯經義。喚受義曰。速
T2121_.53.0087a18: 前象頭。次喚第二者。復曰馬頭。復次駱駝頭。
T2121_.53.0087a19: 次驢頭。復次猪頭。次喚羊頭。羯羝頭。次喚
T2121_.53.0087a20: 師子頭。次喚虎頭。次喚禽頭。次喚羆頭。如
T2121_.53.0087a21: 是喚衆獸衆獸之類。不可稱數。三藏黄顏。
T2121_.53.0087a22: 口出如此無量惡言。雖授經義不免其罪。身
T2121_.53.0087a23: 壞命終入地獄中。經歴數千萬劫受苦無量。
T2121_.53.0087a24: 餘罪未畢從地獄出。生大海中受水性形。一

T2121_.53.0087a25:

身百頭形體極大。異類見之皆悉馳走

出護
口經

T2121_.53.0087a26: 沙曷降惡龍十五
T2121_.53.0087a27: 佛在舍衞國。時須耶國有一貧人。賃剃兒頭
T2121_.53.0087a28: 須至麥熟輒顧一斛。道逢故人欲共飮酒。還
T2121_.53.0087a29: 求麥直遍求不得。便起毒意。願我壽終作大
T2121_.53.0087b01: 神龍。當陷此國。及其壽終遂作大龍。其國歴
T2121_.53.0087b02: 年風雨不時。佛念飢饉遣沙曷比丘往化彼
T2121_.53.0087b03: 龍。龍見比丘即興惡意。欲殺國人及沙曷身。
T2121_.53.0087b04: 沙曷化鉢覆蓋一國。龍便降雨謂國已沒。比
T2121_.53.0087b05: 丘以佛威神令龍見民安隱如故。龍復興恚。
T2121_.53.0087b06: 更下大雪。比丘鉢受以手掃之著於一處。乃
T2121_.53.0087b07: 入龍室。龍即便出。比丘復出。龍入比丘復入。
T2121_.53.0087b08: 如是不已龍極乃止。長跪問言。卿何等神。惱
T2121_.53.0087b09: 我如此。比丘言。吾是佛弟子。龍言。我欲自
T2121_.53.0087b10: 歸。便隨之去。沙曷比丘。便内此龍著於笥中。
T2121_.53.0087b11: 人乃見比丘取龍如是皆大歡喜。問言。道人
T2121_.53.0087b12: 是何等神降伏國患。告言。吾是佛弟子。人民
T2121_.53.0087b13: 問言。佛可見不。答言可見。須吾還時日向中。
T2121_.53.0087b14: 道過分衞。人或有與飯或與酒者。比丘受
T2121_.53.0087b15: 之樹下。醉臥。龍鉢袈裟各在一處。佛時微笑
T2121_.53.0087b16: 五色光出。阿難請問。佛以來答。復説四事。
T2121_.53.0087b17: 一者阿羅漢不入三昧不得知。二者不得便
T2121_.53.0087b18: 見神足。三者強勸人分衞。四者身中尚有
T2121_.53.0087b19: ＊蟲。阿羅漢以是四事不及佛。時有一菩薩欲
T2121_.53.0087b20: 向聲聞。見此事已心即堅固。佛遣目揵連
T2121_.53.0087b21: 往沙曷比丘所。勅攝龍來。爲説宿命。龍心
T2121_.53.0087b22: 即解。便受五戒。奉行十善。得須陀洹。阿難
T2121_.53.0087b23: 問佛此事因縁。佛告阿難。阿羅漢者不復飢
T2121_.53.0087b24: 渇。因三事故見醉臥耳。一者佛欲開化菩薩
T2121_.53.0087b25: 意。二者不欲違布施家意。三者恐諸弟子
T2121_.53.0087b26: 未得道者飮酒多失。故現此事撿＊戒之耳。沙

T2121_.53.0087b27:

曷比丘雖復飮酒。不以爲醉

出沙曷比
丘功徳經

T2121_.53.0087b28: 經律異相卷第十六
T2121_.53.0087b29:
T2121_.53.0087c01: 阿羅漢行至摩偸羅國往優婁曼陀山。
T2121_.53.0087c02: 坐於繩床。有兄弟二龍王。隨從五百眷
T2121_.53.0087c03: 屬。舍那婆私思惟。欲降伏之。即以神力。
T2121_.53.0087c04: 震動山谷。二龍王瞋。往婆私處起疾風
T2121_.53.0087c05: 雨雷電器仗猛火等。時婆私入慈三昧。能
T2121_.53.0087c06: 令風雨火等不近其身。變戒優鉢羅拘牟
T2121_.53.0087c07: 頭分陀利
T2121_.53.0087c08:
T2121_.53.0087c09:
T2121_.53.0087c10:

T2121_.53.0087c11:

經律異相卷第十七

聲聞無學第
五僧部第六

T2121_.53.0087c12: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0087c13: 僧大不納其妻出家山澤賊害得道一
T2121_.53.0087c14: 金天前生與婦共以水物施僧今身得井
T2121_.53.0087c15: 出物如意二
T2121_.53.0087c16: 阿娑陀爲尼所悟得道度於商主三
T2121_.53.0087c17: 修羅陀在胎令母性温和精進得道四
T2121_.53.0087c18: 差摩因疾説法心得解脱五
T2121_.53.0087c19: 拘提六反退定害身取證六
T2121_.53.0087c20: 摩訶盧惜義招鈍改悔得道七
T2121_.53.0087c21: 槃特誦掃忘篲誦篲忘掃八
T2121_.53.0087c22: 朱梨槃特誦一偈能解其義又以神力
T2121_.53.0087c23: 授鉢九
T2121_.53.0087c24: 鴦崛鬘暴害人民遇佛出家得羅漢道十
T2121_.53.0087c25: 蜜婆和吒羅漢等有習氣十一
T2121_.53.0087c26: 兄弟爭財請佛解競爲説往事便得四
T2121_.53.0087c27: 果第十二
T2121_.53.0087c28: 常給事衆僧飮食衣服得道十三
T2121_.53.0087c29: 見羅刹出家得道十四
T2121_.53.0088a01: 有人避災出家見佛成道十五
T2121_.53.0088a02: 羅漢與象先身共爲兄弟行善不同十六
T2121_.53.0088a03: 五百盲兒崎嶇見佛眼明悟道十七
T2121_.53.0088a04: 旃陀羅兒被佛慈化悟道十八
T2121_.53.0088a05: 獵師捨家學道事十九
T2121_.53.0088a06: 僧大不納其妻出家山澤賊害得道一
T2121_.53.0088a07: 舍衞國人名曰厲。其家大富。年已老耄絶無
T2121_.53.0088a08: 繼嗣。祷祀日月天神無不必修。終不能得。
T2121_.53.0088a09: 自念祈請無益。寶財消散産業不修。疾病相
T2121_.53.0088a10: 仍災害首尾。奴婢死亡六畜不孳。爲妖 &T008673;

T2121_.53.0088a11: 神師所迷。云當有福而禍重至。由盲人呑
T2121_.53.0088a12: 毒謂爲良藥。庶有瘳損遂喪其身。吾既殺生
T2121_.53.0088a13: 祠祀當入地獄。而望天祚豈不惑哉。世有
T2121_.53.0088a14: 佛道高操之聖。學得仙者名曰應眞。淨如琉
T2121_.53.0088a15: 璃精進存想乃覩之耳。奉斯道者唯守靖寞。
T2121_.53.0088a16: 無欲無求以斯爲樂。現世得安終生天上。置
T2121_.53.0088a17: 吾常供養佛三尊。經渉一載婦遇生男。字曰
T2121_.53.0088a18: 佛大。後復生男。字曰僧大。厲訓二子。示以聖
T2121_.53.0088a19: 道。僧大禀性慈孝仁愛萬物。奉佛法戒親
T2121_.53.0088a20: 近沙門。清淨知足二親愛之。厲臥疾著床。
T2121_.53.0088a21: 即呼長子涕泣誡之。夫生有死持戒者安犯
T2121_.53.0088a22: 戒者危。僧大尚小仁孝清白。方以累汝言竟
T2121_.53.0088a23: 便沒故。後頻告數啓其兄欲作沙門。其國法
T2121_.53.0088a24: 欲得婦。其言欲作沙門。佛大即爲娉妻。索
T2121_.53.0088a25: 賢家女字快見。光華煒煒端正少雙。婦歸
T2121_.53.0088a26: 升堂兄會賓客九族欣然。兄於衆前謂其弟
T2121_.53.0088a27: 曰。當今之日肯作沙門乎。僧大答曰。實我
T2121_.53.0088a28: 宿願。兄戲之曰。可從爾志。弟心歡喜爲兄作
T2121_.53.0088a29: 禮即便入山。見一沙門。年少端正獨處樹下。
T2121_.53.0088b01: 問曰。賢者何縁行作沙門。其人已得應眞之
T2121_.53.0088b02: 道。豫知去來無數劫事。謂僧大曰。佛説人
T2121_.53.0088b03: 好婬泆。如持炬火逆風而行。其焔稍却不置
T2121_.53.0088b04: 炬者火燒其手。猶烏銜肉。鷹鸇追奪。烏不置
T2121_.53.0088b05: 肉災及躯命。吾以是故行作沙門。又如蜜塗
T2121_.53.0088b06: 利刀。小兒貪甜以舌舐之。有截舌之患。婬
T2121_.53.0088b07: ＊泆之人苟快愚心。不惟其後。有燒身之害。
T2121_.53.0088b08: 如蛾貪火色投入于燈。體見燒煮將何剋獲。
T2121_.53.0088b09: 爲婬惑者不別善惡。遠賢親愚日就流冥。亡

T2121_.53.0088b10:

國滅衆死入地獄。惡著罪成悔將何逮

喩多不
能備載

T2121_.53.0088b11: 如是譬類。僧大頓首足下。願去世濁履清淨
T2121_.53.0088b12: 道。奉沙門戒以爲榮福。師曰小待。僧大曰。意
T2121_.53.0088b13: 欲入山禪寂。師曰。處山澤者當學星宿。明知
T2121_.53.0088b14: 候時常當儲待水火糗蜜。所以然者。盜賊之
T2121_.53.0088b15: 求水火糗蜜。夜半向晨。問當解之。給賊所
T2121_.53.0088b16: 欲違其意者。賊輒殺人。僧大曰諾。敬奉慈
T2121_.53.0088b17: 教。却乃入山。其兄念曰。弟作沙門終不畜妻。
T2121_.53.0088b18: 快見端正心甚悦之。起從快見取琴彈之。歌
T2121_.53.0088b19: 婬＊泆之曲曰。煌煌欝金生于野。過時不採
T2121_.53.0088b20: 花見棄捐。曼爾豐熾華色惟新。與我同歡。
T2121_.53.0088b21: 快見覺欲爲亂。以歌答之曰。巍巍我師天人
T2121_.53.0088b22: 之尊。門徒清潔謚曰沙門。觀眞爲聖婬爲畜
T2121_.53.0088b23: 倫。我受嚴戒不事二君。終不婬生寧就寸分。
T2121_.53.0088b24: 佛大作情悲之曲委靡之辭。宿心加爾故因
T2121_.53.0088b25: 良媒問名。詣師占相良時。慘慘惕惕。懼爾
T2121_.53.0088b26: 不來。既覩爾顏我心怡怡。今不合歡豈徒費
T2121_.53.0088b27: 哉。斯誓爲定淑女何疑。快見惶灼。歌答之
T2121_.53.0088b28: 曰。佛設禮儀尊卑有叙。叔妻即子。婿伯即
T2121_.53.0088b29: 父。我親奉戒日有隆擧。眞與聖齊婬正。＊蟲
T2121_.53.0088c01: 鼠。噫乎伯子烏。爲斯語。兄心貪迷。快見知
T2121_.53.0088c02: 其意甚不可轉移。快見又歌曰。夫人處世當
T2121_.53.0088c03: 遠二事不孝婬亂行違佛戒。天及賢者。箋其
T2121_.53.0088c04: 自異。佛大歌曰。爾之容色燡燡灼然。普天
T2121_.53.0088c05: 美女豈有此爾顏。我心相悦故踰大山。快
T2121_.53.0088c06: 見自念。此人欲我悖狂之亂。沮致大難。請
T2121_.53.0088c07: 説身中惡露不淨。爾乃却耳。快見重曰。仁貪
T2121_.53.0088c08: 我躯躯有何好。頭有九骨合爲髑髏。如是具
T2121_.53.0088c09: 説諸不淨。佛大自念。汝念其婿何肯聽我。
T2121_.53.0088c10: 我殺弟者爾乃隨耳。即行募求數爲賊者。前
T2121_.53.0088c11: 與語曰。寧知我家所畜六籍奴子逃作沙門
T2121_.53.0088c12: 今在山中。賊曰識之。佛大即出金銀與之。
T2121_.53.0088c13: 爾殺奴子疾取其頭。及身上衣所持法服。
T2121_.53.0088c14: 足下履屣皆以將還。吾復重賜卿等金銀。賊
T2121_.53.0088c15: 大喜曰。從吾取足即去入山。到其弟所呼曰。
T2121_.53.0088c16: 沙門汝疾出來。其弟出曰。諸君何求。吾有水
T2121_.53.0088c17: 火糗蜜可食。夜時已半。賊曰。不求水火。糗
T2121_.53.0088c18: 蜜不問。卿時欲得汝頭持走之耳。其弟聞
T2121_.53.0088c19: 之。即大惶怖涕泣而曰。吾非長者諸候子
T2121_.53.0088c20: 也。捨俗爲道與世無諍。學道日淺未獲溝港
T2121_.53.0088c21: 殺吾何益。賊曰。來爲汝首。其弟語賊曰。欲
T2121_.53.0088c22: 得寶者吾與兄書令惠卿寶。賊曰。子兄令我
T2121_.53.0088c23: 今來殺子。弟曰吾今死矣。由斯婦也。師前
T2121_.53.0088c24: 戒我。人與婬居。如持炬火逆風而行。若不
T2121_.53.0088c25: 捨之火將燒手。日冥即如師戒涕泣。從賊
T2121_.53.0088c26: 乞一歳活。賊曰。急取頭去。其弟重曰。願莫
T2121_.53.0088c27: 即見殺。先斷我一髀置吾前也。賊斷一髀置
T2121_.53.0088c28: 於其前。弟遭此痛。天來其側曰。愼勿恐怖。牢
T2121_.53.0088c29: 持汝心。汝前世時入畜生中。人所屠割稱賣
T2121_.53.0089a01: 汝肉非一世矣。地獄餓鬼汝皆更之。苦痛
T2121_.53.0089a02: 以來非適今也。僧大白天。請報我師。天即
T2121_.53.0089a03: 語師曰。賊欲殺之。汝弟子爲人悲泣求哀欲
T2121_.53.0089a04: 得相見。師即飛往爲説法曰。天地須彌尚
T2121_.53.0089a05: 滅。海有消竭七日有壞。天下有風其名惟藍。
T2121_.53.0089a06: 惟藍一起山山相搏斯風有滅。況汝小躯何
T2121_.53.0089a07: 足數也。但當念佛。佛常自言。盛必有衰合會
T2121_.53.0089a08: 有離榮位難保。身亦如之。僧大便得溝港道。
T2121_.53.0089a09: 復斷一髀。重念師戒。復得頻來道。賊斷左手
T2121_.53.0089a10: 復念師戒。得不還道。賊斷右手。復念師戒
T2121_.53.0089a11: 得應眞道。即不畏三惡道。生死自在無所復
T2121_.53.0089a12: 畏。僧大曰。取樹皮來。即爲剥樹皮與之。僧大
T2121_.53.0089a13: 取枝以爲筆。自刺身血書樹皮曰。大兄起
T2121_.53.0089a14: 居隨時安善。二親在時以吾累兄。兄不承之
T2121_.53.0089a15: 違廢親教。以女色故骨肉相殘。違親慈教爲
T2121_.53.0089a16: 不孝也。殘殺人命爲不仁也。殺一畜生其罪
T2121_.53.0089a17: 不少。況殺應眞五不中止。今吾善遊寂寞從
T2121_.53.0089a18: 此長別。努力努力願崇眞道。申頚長二尺。語
T2121_.53.0089a19: 諸賊曰。子斷吾頭。由截泥頭也。吾恐汝等
T2121_.53.0089a20: 墮地獄中。賊前斷頭。取身上衣杖蓰及鉢。
T2121_.53.0089a21: 持與兄所兄以金銀重謝賊。兄取弟頭爲作
T2121_.53.0089a22: 假身。以頭著上以衣衣之。杖鉢及＊蓰皆著
T2121_.53.0089a23: 其傍。謂快見曰。汝婿來歸可問訊之。快見
T2121_.53.0089a24: 大喜走至其所。見下目坐以爲思道。妻不敢
T2121_.53.0089a25: 呼具作美食。須念道覺當飯之。日中不覺。妻
T2121_.53.0089a26: 因前日今已中恐過時也。怪其不應。牽衣
T2121_.53.0089a27: 頭脱身皆分散。妻躄踴呼曰。子竟坐我致見
T2121_.53.0089a28: 殘賊。哀憤呼天肝心崩裂。血從口出奄忽而
T2121_.53.0089a29: 逝。戒行清白難汚如空。樹心聖範難動如地。
T2121_.53.0089b01: 眞淨行高難及如天。其未終時諸天咨嗟。迎
T2121_.53.0089b02: 其魂靈處忉利天。忍須臾之頃。獲天上難
T2121_.53.0089b03: 盡之榮。兄入禪室。視弟頭身分散。婦吐
T2121_.53.0089b04: 血亡。呼曰。咄咄。吾爲逆天所作酷裂乃致於
T2121_.53.0089b05: 此。即至賊所問。弟臨沒將有遺言乎。賊以書
T2121_.53.0089b06: 見之。辭喩悽惻讀竟五内咽塞涕泣交横。吾
T2121_.53.0089b07: 違尊親臨亡慈教。骨肉相殘。又殺應眞。感隔
T2121_.53.0089b08: 而死。死入地獄。王及臣民莫不涕泣。歎述
T2121_.53.0089b09: 清徳殯葬其弟。四輦立塔。天龍鬼神側塞空
T2121_.53.0089b10: 中。散華燒香無不哽咽。及別大快見。國人

T2121_.53.0089b11:

哀慟。歌歎其徳

出佛大
僧大經

T2121_.53.0089b12: 金天前生與婦共以水物施僧今身得井出物
T2121_.53.0089b13: 如意二
T2121_.53.0089b14: 舍衞國有一長者。其家大富。生一男兒。身
T2121_.53.0089b15: 體金色。相師占省見其奇相。即爲立字。字

T2121_.53.0089b16:

修越那提婆

梁言
金天

其生之日。家中自然出一

T2121_.53.0089b17: 井水。縱廣八尺。汲用其水能稱人意。一切
T2121_.53.0089b18: 所須如心即出。兒年轉大才藝博通。長者愛
T2121_.53.0089b19: 之。未敢逆意。而作是念。我子端正容貌無
T2121_.53.0089b20: 倫。要當推求選擇名女。金容妙體。類我兒者
T2121_.53.0089b21: 當往求之。即募諸賈周遍求之。時閻婆國有

T2121_.53.0089b22:

大長者。方生一女。字修跋那波婆蘇

梁言
光明

端

T2121_.53.0089b23: 正非凡身體金色。初生之日。亦有自然八尺
T2121_.53.0089b24: 井水。其井所出稱適人意。時彼長者。亦自
T2121_.53.0089b25: 念言。我女端正。要得賢士。如我女比乃當
T2121_.53.0089b26: 嫁與。爾時女名遠布舍衞。金天名稱復聞女
T2121_.53.0089b27: 家。時二長者各懷歡喜。求爲婚姻。娶婦既
T2121_.53.0089b28: 竟。還至舍衞。時金天家便設上供。請佛及僧
T2121_.53.0089b29: 供養。一日佛受其請。爲長者及金天夫婦。廣
T2121_.53.0089c01: 宣妙法。皆獲須陀洹。佛還精舍。金天與婦。
T2121_.53.0089c02: 白父母求索出家。父母聽許。倶往佛所。佛言。
T2121_.53.0089c03: 善來比丘鬚髮自墮法衣著身便成沙門。漸
T2121_.53.0089c04: 漸教化悉成羅漢。佛言。過去毘婆尸佛滅後。
T2121_.53.0089c05: 遺法在世。有諸比丘遊行教化到一村落。有
T2121_.53.0089c06: 諸人民豪賢長者。見衆僧至各競供養。時有
T2121_.53.0089c07: 夫妻二人。貧餓困乏。毎自惟念。我父在時財
T2121_.53.0089c08: 寶積滿。今者我身貧困極甚。何其苦耶。爾時
T2121_.53.0089c09: 雖富不遭斯等聖衆之僧。今既得値無錢供
T2121_.53.0089c10: 養。愴然而啼。婦見夫啼而語婿言。今汝可
T2121_.53.0089c11: 往至本舍中。於故藏内推覓錢寶當用供養。
T2121_.53.0089c12: 夫如婦言。至故藏内得一金錢。于時其婦有
T2121_.53.0089c13: 一明鏡。即共同心以用布施。買一新瓶盛滿
T2121_.53.0089c14: 淨水。以此金錢著瓶水中。以錢著上。持至
T2121_.53.0089c15: 僧所。至心布施。於時衆僧即爲受之。各各取
T2121_.53.0089c16: 水而用洗鉢。復有取水而飮之者。時彼夫婦。
T2121_.53.0089c17: 歡喜情悦遇疾命終。生忉利天。時貧人者。

T2121_.53.0089c18:

此金天夫婦是也

出賢愚經
第五卷

T2121_.53.0089c19: 阿娑陀爲尼所悟得道度於商主三
T2121_.53.0089c20: 有天護商主。往陸求那國。常樂布施。於佛生
T2121_.53.0089c21: 信。欲先入海。若安隱還。我當於佛法中作五
T2121_.53.0089c22: 年大會。天人國内無不聞知。時有一阿羅漢
T2121_.53.0089c23: 比丘尼。同往彼國。思惟觀察。知天護得安
T2121_.53.0089c24: 隱還作五年大會。請一萬八千比丘。皆阿羅
T2121_.53.0089c25: 漢。學人倍多。凡夫無數。即見上座名阿＊娑
T2121_.53.0089c26: 陀。乃是凡夫甚能精進。入僧伽藍從次作禮。
T2121_.53.0089c27: 謂上座曰。大徳甚不端嚴。上座心自思惟。
T2121_.53.0089c28: 云何以我爲不端嚴。即自觀身見鬚髮長。即
T2121_.53.0089c29: 喚年少剃除鬚髮。比丘尼由言不端嚴。上座
T2121_.53.0090a01: 更喚年少浣染衣服。尼復至僧伽藍。故言不
T2121_.53.0090a02: 端嚴。上座瞋曰。我已剃鬚髮及浣染衣竟。云
T2121_.53.0090a03: 何謂我不端嚴耶。比丘尼言。佛法以得四果
T2121_.53.0090a04: 爲莊嚴。大徳聞商主天護作師子吼五年大
T2121_.53.0090a05: 會不。答言聞。大徳是凡夫爲第一上座。在羅
T2121_.53.0090a06: 漢衆中先受供養。是莊嚴不。大徳方悟啼泣
T2121_.53.0090a07: 懊惱。比丘尼言。何故啼泣。答言。姉妹。我今
T2121_.53.0090a08: 已老無可堪任。比丘尼言。如來法可見無
T2121_.53.0090a09: 有於時節。大徳可往那哆婆哆寺。就優波笈
T2121_.53.0090a10: 多比丘。此比丘佛之所記。我弟子中教化第
T2121_.53.0090a11: 一。時長老比丘至。優波笈多出而迎之語言。
T2121_.53.0090a12: 大徳。洗足消息。答言。我未洗足。欲見優波笈
T2121_.53.0090a13: 多。時優波笈多弟子曰。大徳。此即是優波笈
T2121_.53.0090a14: 多。來迎大徳。即大歡喜便自洗足。優波笈多
T2121_.53.0090a15: 即教化之。爲覓檀越。洗浴飮食種種供養。語
T2121_.53.0090a16: 維那言。今有得二解脱比丘入坐禪處。乃至
T2121_.53.0090a17: 一萬八千阿羅漢悉入禪處。是時比丘入第
T2121_.53.0090a18: 一禪坐處坐。時優波笈多入火光三昧。如是
T2121_.53.0090a19: 一萬八千阿羅漢。悉入火光三昧。比丘見之
T2121_.53.0090a20: 心生歡喜。優波笈多教化説法。比丘精進
T2121_.53.0090a21: 思惟得阿羅漢果。還其本國。阿羅漢比丘尼。
T2121_.53.0090a22: 往僧伽藍禮拜説言。今日大徳莊嚴。答曰。姉
T2121_.53.0090a23: 妹力也。及五年大會。天護問上座。世尊種種
T2121_.53.0090a24: 説法。上座所説而無有異。上座答言。於過去
T2121_.53.0090a25: 世九十一劫。我等爲商主入海採寶。誓取滿
T2121_.53.0090a26: 舶。還閻浮提。時遇大風吹舶墮沙海。我等
T2121_.53.0090a27: 爲毘婆尸佛。聚沙爲塔以珍寶物而供養之。
T2121_.53.0090a28: 時有諸天示我道路言。剋後七日有大水來。
T2121_.53.0090a29: 當泛汝舶入閻浮提。及至七日。果如天言。
T2121_.53.0090b01: 以此沙塔因縁。經九十一劫不墮惡道。今得
T2121_.53.0090b02: 阿羅漢果。汝今能供養。爾許多人於三寶
T2121_.53.0090b03: 所。我説呪願生死苦無窮。汝今可出家。天護

T2121_.53.0090b04:

奉旨即爲沙門。得阿羅漢道

出阿育王
經第九卷

T2121_.53.0090b05: 脩羅陀在胎令母性温和精進得道四
T2121_.53.0090b06: 巴連弗國有商主。名曰須陀那。中陰衆生來
T2121_.53.0090b07: 入母胎。即令其母質直温和。無諸邪想。夫
T2121_.53.0090b08: 以問師。師答曰。懷良善子。後生一兒。名曰
T2121_.53.0090b09: 脩羅＊陀。年漸長大。求欲出家。父母即聽。勤

T2121_.53.0090b10:

行精進。證羅漢果

出阿含經第
二十五卷

T2121_.53.0090b11: 差摩因疾説法心得解脱五
T2121_.53.0090b12: 差摩比丘身得重病。受大苦痛。陀＊娑比丘
T2121_.53.0090b13: 爲瞻病者。時諸上座令＊陀＊娑比丘。爲病者
T2121_.53.0090b14: 説五受陰法。往反至再。差摩比丘語陀＊娑比
T2121_.53.0090b15: 丘。何煩令汝驅馳往反。汝取杖來我自扶杖。
T2121_.53.0090b16: 詣彼上座。彼上座遥見差摩扶杖而來。自爲
T2121_.53.0090b17: 敷座命令就坐。更爲具説往古談論。差摩比
T2121_.53.0090b18: 丘即便説法。時彼上座。遠塵離垢得法眼淨。

T2121_.53.0090b19:

差摩比丘不起諸漏。心得解脱

出差摩比丘
喩重病經

T2121_.53.0090b20: 拘提六反退定害身取證六
T2121_.53.0090b21: 昔佛在舍衞國。弟子拘提。於羅漢果六反退
T2121_.53.0090b22: 還。至第七頭。自覺身證。復恐退還。即求利劍
T2121_.53.0090b23: 自害其命。是時魔波旬。求比丘神爲生何處。
T2121_.53.0090b24: 而不能知。即往問佛。世尊告曰。拘提比丘已
T2121_.53.0090b25: 取滅度。神識處空與空合體。弊魔聞已心興
T2121_.53.0090b26: 欝毒。擧身自投青蓮池浴。池水涌沸水性皆
T2121_.53.0090b27: 終。以此因縁諸比丘等。皆勤精進恐復退還

T2121_.53.0090b28:

出説拘提
比丘經

T2121_.53.0090b29: 摩訶盧惜義招鈍改悔得道七
T2121_.53.0090c01: 昔有一國。名多摩羅。去城七里有精舍。五
T2121_.53.0090c02: 百沙門常處其中。讃經行道。有一長老比
T2121_.53.0090c03: 丘。名摩訶盧。爲人闇塞。五百道人傳共教
T2121_.53.0090c04: 之。數年之中不得一偈。衆共輕之。不將會同
T2121_.53.0090c05: 常守精舍。勅令掃除。後日國王請諸道人。入
T2121_.53.0090c06: 宮供養。摩訶盧比丘自念言。我生世間闇
T2121_.53.0090c07: 塞如此。不知一偈人所薄賎。用是活爲。即持
T2121_.53.0090c08: 繩至後園中大樹下。欲自絞死。佛以道眼遥
T2121_.53.0090c09: 見如是。化作樹神半身人現。而呵之曰。咄比
T2121_.53.0090c10: 丘。何爲作此。摩訶盧即具陳辛苦。化神呵曰。
T2121_.53.0090c11: 勿得作是。且聽我言。往迦葉佛時。卿作三
T2121_.53.0090c12: 藏沙門。有五百弟子。自以多智輕慢衆人。悋
T2121_.53.0090c13: 惜經義初不訓誨。是以世世所生諸根闇鈍。
T2121_.53.0090c14: 但當自責何爲自賎。於是世尊即現光像爲
T2121_.53.0090c15: 説妙偈。時摩訶盧稽首佛足。思惟偈義即入
T2121_.53.0090c16: 定意。尋在佛前得羅漢道。自識宿命無數
T2121_.53.0090c17: 世事。三藏衆經即貫在心。佛語摩訶盧。著衣
T2121_.53.0090c18: 持鉢就王宮食。在五百道人上坐。此諸道
T2121_.53.0090c19: 人是卿先世五百弟子。還爲説法令得道迹。
T2121_.53.0090c20: 并使國王明信罪福。即便受教。入王宮裏。坐
T2121_.53.0090c21: 於上坐。衆人心恚怪其所以。各護王意不敢
T2121_.53.0090c22: 呼遣。念其愚冥不曉達嚫。心爲之疲。王便下
T2121_.53.0090c23: 食手自斟酌。摩訶盧即爲達嚫。音如雷震
T2121_.53.0090c24: 清辭兩下。坐上道人驚怖自悔。皆得羅漢。
T2121_.53.0090c25: 爲王説法莫不解悟。群臣百官。皆得須陀

T2121_.53.0090c26:

洹

出法句經譬
喩第一卷

T2121_.53.0090c27: 槃特誦掃忘篲誦篲忘掃八
T2121_.53.0090c28: 朱梨槃特兄曰。汝若不能持戒還作白衣。槃
T2121_.53.0090c29: 特詣祇洹門泣涙。佛告之曰。汝何故悲。以
T2121_.53.0091a01: 兄言答。佛言。勿怖。我成無上士正覺。不由
T2121_.53.0091a02: 汝兄。手牽槃特。詣靜室教執掃篲令誦。槃
T2121_.53.0091a03: 特誦掃忘篲誦篲忘掃。乃經數日掃篲復名
T2121_.53.0091a04: 除垢。槃特思念。灰土瓦石若除即清淨也。
T2121_.53.0091a05: 結縛是垢。智慧能除。我今以智慧篲掃。除諸

T2121_.53.0091a06:

結結縛

出増一阿含
經第一卷

T2121_.53.0091a07: 朱利槃特誦一偈能解其義又以神力授鉢
T2121_.53.0091a08: 九
T2121_.53.0091a09: 佛在舍衞國。有一比丘字槃特。新作出家禀
T2121_.53.0091a10: 性闇塞。佛令五百羅漢日日教之。三年之中
T2121_.53.0091a11: 不得一偈。國中四輩知其愚冥。佛愍傷之。即
T2121_.53.0091a12: 呼著前。授與一偈。守口攝意身莫犯。如是
T2121_.53.0091a13: 行者得度世。槃特感佛慈恩。歡喜心開誦偈
T2121_.53.0091a14: 上口。佛告之曰。汝今年老方得一偈。人皆知
T2121_.53.0091a15: 之。不足爲奇。今當爲汝解説其義。一心身
T2121_.53.0091a16: 三口四意三所由。觀其所起察其所滅。三界
T2121_.53.0091a17: 五道輪轉不息。由之昇天。由之墮淵由之得
T2121_.53.0091a18: 道。泥洹自然。分別爲説無量妙法。㸌然心開
T2121_.53.0091a19: 得羅漢道。時有五百比丘尼。別有精舍。佛
T2121_.53.0091a20: 曰遣一比丘爲説經法。明日槃特次應當行。
T2121_.53.0091a21: 諸尼聞之。皆豫含笑。明日來者我等當逆説
T2121_.53.0091a22: 其偈。令之慚愧無所一言。明日槃特往。諸
T2121_.53.0091a23: 尼大小皆出作禮相視而笑。坐畢下食。食已
T2121_.53.0091a24: 澡漱。請令説法。槃特即上高座。自慚鄙曰。
T2121_.53.0091a25: 薄徳下才。未爲沙門。頑鈍有素。所學不多。唯
T2121_.53.0091a26: 知一偈。粗識其義。當爲敷説。願各靜聽。諸年
T2121_.53.0091a27: 少比丘尼欲逆説偈。口不能開。驚怖自責稽
T2121_.53.0091a28: 首悔過。槃特即如佛所説。一一分別。身意所
T2121_.53.0091a29: 由。罪福内外昇天得道。凝神斷想入定之
T2121_.53.0091b01: 法。即時諸尼聞其説。甚怪其異一心歡喜。
T2121_.53.0091b02: 皆得羅漢道。後日國王波斯匿。請佛及僧於
T2121_.53.0091b03: 正殿會。佛欲現槃特威神。與鉢令持隨後
T2121_.53.0091b04: 而行。門士識之留不聽入。卿爲沙門一偈不
T2121_.53.0091b05: 了。受請何爲。吾是俗人。猶尚知偈。豈況沙
T2121_.53.0091b06: 門。無有智慧。施卿無益。不須入門。槃特即住
T2121_.53.0091b07: 門外。佛坐殿上。行水已畢。槃特 &T016254;

鉢申臂遥
T2121_.53.0091b08: 以授佛。王及群臣夫人太子。衆會四輩。見臂
T2121_.53.0091b09: 來入不見其形怪而問佛。是何人臂。佛言。是
T2121_.53.0091b10: 賢者槃特比丘臂也。王曰得道。向吾使持
T2121_.53.0091b11: 鉢。門士不聽來入。是以申臂授吾鉢耳。即便
T2121_.53.0091b12: 請入威神倍常。王白佛言。聞尊者槃特本性
T2121_.53.0091b13: 愚鈍。方知一偈。何縁得道。佛告王曰。學不必
T2121_.53.0091b14: 多行之爲上。賢者槃特解一偈義。精理入神。
T2121_.53.0091b15: 身口意寂淨如天金。人雖多學不行徒喪識
T2121_.53.0091b16: 想。有何益哉。於是世尊。即説偈言
T2121_.53.0091b17:     雖誦千章句義不正不如一要
T2121_.53.0091b18:     聞可滅意雖誦千言不義何益
T2121_.53.0091b19:     不如一義聞行可度雖多誦經
T2121_.53.0091b20:     不解何益解一法句行可得道
T2121_.53.0091b21: 同聞此偈。二百比丘得羅漢道。王及群臣夫

T2121_.53.0091b22:

人太子。莫不歡喜

出法句經
第一卷

T2121_.53.0091b23: 鴦崛鬘暴害人民遇佛出家得羅漢道十
T2121_.53.0091b24: 婆伽婆。在舍衞城。祇樹給孤獨園。爾時衆
T2121_.53.0091b25: 多比丘。到時著衣持鉢。入舍衞城乞食。聞
T2121_.53.0091b26: 王波斯匿宮門外有衆多人民。各携手啼哭
T2121_.53.0091b27: 喚呼。便作是説。於此國土有大惡賊。名鴦
T2121_.53.0091b28: 崛鬘。殺害人民暴虐無慈。村落居止不得寧
T2121_.53.0091b29: 息。殺害人民各取一指用作華鬘。以是故名
T2121_.53.0091c01: 曰鴦崛鬘。願王當降伏此人。比丘食已。詣
T2121_.53.0091c02: 佛世尊具陳上事。佛便往彼。時有衆人。擔
T2121_.53.0091c03: 薪負草。及耕田人。有行路人。蹈世尊所。
T2121_.53.0091c04: 語世尊言。沙門莫從此道行。所以然者。此
T2121_.53.0091c05: 道中有鴦崛鬘。殺害人民無有慈心。於衆生
T2121_.53.0091c06: 城郭村落皆爲彼人所害。彼既殺人。以指作
T2121_.53.0091c07: 華鬘。懼嬈世尊。時佛世尊遂更前進。時鴦
T2121_.53.0091c08: 崛鬘遥見世尊來。見已便作是念。今此沙門
T2121_.53.0091c09: 獨來無伴。我當殺之。時鴦崛鬘。即拔腰劍
T2121_.53.0091c10: 往至佛所。世尊遥見便復道還。時鴦崛鬘走
T2121_.53.0091c11: 逐世尊後。盡其力勢欲及世尊。然不能及。時
T2121_.53.0091c12: 鴦崛鬘便作是念。我走能逮象。亦能及馬。亦
T2121_.53.0091c13: 能及車亦能及暴惡牛。亦能及人。然此沙門
T2121_.53.0091c14: 行亦不疾。然盡其力勢不能令及。時鴦崛
T2121_.53.0091c15: 鬘遥語世尊言。住住沙門。世尊告曰。我久
T2121_.53.0091c16: 自住。然汝不住。時鴦崛鬘便作是念。我行
T2121_.53.0091c17: 惡行。即捨腰劍。五體歸命。求爲沙門受具
T2121_.53.0091c18: 足戒。佛言。善來比丘。鬚髮自墮猶如剃頭。彼
T2121_.53.0091c19: 所著衣化成袈裟。佛爲説法成阿羅漢。時王
T2121_.53.0091c20: 波斯匿集四部兵。出舍衞城。欲往殺彼賊鴦
T2121_.53.0091c21: 崛鬘。先過世尊具向佛説。世尊告曰。若今
T2121_.53.0091c22: 王見鴦崛鬘。剃除鬚髮著三法衣。以信堅固
T2121_.53.0091c23: 出家學道。王取云何。王報言。若取當問訊
T2121_.53.0091c24: 禮敬無有害心。然彼兇惡無有慈心。安能修
T2121_.53.0091c25: 行沙門之行。時鴦崛鬘去佛不遠。結跏趺
T2121_.53.0091c26: 坐直身正意繋念在前。時佛擧手示鴦崛鬘
T2121_.53.0091c27: 處。時波斯匿見鴦崛鬘已。便懷恐怖衣毛皆
T2121_.53.0091c28: 竪。佛言勿怖。自到彼所當與王語。時波斯
T2121_.53.0091c29: 匿王。便往至鴦崛鬘所。到已頭面禮足在一
T2121_.53.0092a01: 面立。時波斯匿王問鴦崛鬘言。尊者鴦崛鬘。
T2121_.53.0092a02: 今名何等。鴦崛鬘答言。大王我名伽瞿。母
T2121_.53.0092a03: 名蔓多耶尼。王報言。汝善自勉進。我今盡
T2121_.53.0092a04: 形壽。供養尊者伽瞿。衣被飯食病痩醫藥床
T2121_.53.0092a05: 臥具無所悋惜。常當以法擁護。時波斯匿王。
T2121_.53.0092a06: 頭面禮足繞三匝。詣世尊所白言。世尊不降

T2121_.53.0092a07:

伏者。能降伏之

出増一阿含
第十九卷

T2121_.53.0092a08: 蜜婆和吒等有習氣＊十一
T2121_.53.0092a09: 有人雖斷一切煩惱。身口中亦有煩惱相。凡
T2121_.53.0092a10: 人見聞則起不清淨心。如蜜婆和吒阿羅漢。
T2121_.53.0092a11: 五百世在獼猴中。今雖得道猶騰跳樹木。愚
T2121_.53.0092a12: 人見之即生輕慢。又畢陵伽婆蹉阿羅漢。五
T2121_.53.0092a13: 百世生婆羅門中。習輕蔑心。今雖得道。猶
T2121_.53.0092a14: 語恒水神言。小婢止流。恒神瞋恚。詣佛陳
T2121_.53.0092a15: 訴。佛教懺悔。猶稱小婢。佛無如是事。如一
T2121_.53.0092a16: 婆羅門惡口。一時以五百事罵佛佛無慍色。
T2121_.53.0092a17: 婆羅門心乃歡喜。即復一時以五百善事讃
T2121_.53.0092a18: 歎於佛。亦無喜色。當知佛煩惱習氣盡。故

T2121_.53.0092a19:

好惡無異

出大智論第
八十四卷

T2121_.53.0092a20: 兄弟爭財請佛解競爲＊説往事便得四果＊十
T2121_.53.0092a21: 二
T2121_.53.0092a22: 佛在羅閲祇竹園中。時有大姓子兄弟四人。
T2121_.53.0092a23: 父母早亡共爭居財。見舍利弗歡喜問言。願
T2121_.53.0092a24: 爲説此後不復爭。舍利弗言。善哉。吾有大師
T2121_.53.0092a25: 佛於三界最尊。爾等隨我。還到佛所。必當
T2121_.53.0092a26: 得解。隨舍利弗還。佛遥見四人笑出五色光。
T2121_.53.0092a27: 四人禮佛白言。吾等愚癡。願佛解説。令不復
T2121_.53.0092a28: 爭。昔有國王。號曰惟婁。身體有疾。迎醫往
T2121_.53.0092a29: 視。合藥應用師子乳。王即募。得之者分土
T2121_.53.0092b01: 封之。并妻以小女。時有貧人啓言。能得王
T2121_.53.0092b02: 即聽許。其人巧點先尋師子所在。乃殺羊蒲
T2121_.53.0092b03: 桃酒數斛。往到其山。伺師子出行。便殺羊。
T2121_.53.0092b04: 并＊蒲桃酒著其住處。師子見酒肉即便飮食
T2121_.53.0092b05: 大醉而臥。前捉取＊乳歡喜而還。未達本國。
T2121_.53.0092b06: 暮宿聚落。有一羅漢宿。與此人同追師子。
T2121_.53.0092b07: 經歴險道。體極眠臥。都無所知。道人覩其身
T2121_.53.0092b08: 中六識。各自諍功。足神言。頼因我行到此
T2121_.53.0092b09: 得＊乳。手神復言。頼我手捉取。目神復言。頼
T2121_.53.0092b10: 我見之。耳神復言。頼我聞王求＊乳將爾等
T2121_.53.0092b11: 來。舌神即言。汝等空以競＊諍。此功是我有。
T2121_.53.0092b12: 今殺活在我耳。此人齎＊乳詣王所。白言。今
T2121_.53.0092b13: 已得師子＊乳在外。王言。是非但進之。王適
T2121_.53.0092b14: 見＊乳。舌即言。此非師子＊乳。但驢＊乳耳。王
T2121_.53.0092b15: 聞大怒言。我使汝取師子＊乳。乃以驢＊乳。
T2121_.53.0092b16: 即欲殺之。時共宿道人。即以神足。到王前
T2121_.53.0092b17: 報言。此信是師子＊乳。我時與是人共宿聚
T2121_.53.0092b18: 中。見其身中。六體共爭其功勤。舌言。我當
T2121_.53.0092b19: 反爾等。今果如此。王但以＊乳合藥。其病必
T2121_.53.0092b20: 愈。王即信阿羅漢言。用＊乳合藥以女妻之。
T2121_.53.0092b21: 并封拜如本約。道人告王言。一人體識自相
T2121_.53.0092b22: 反戻。況於他人乎。時取＊乳者。得道人恩。求
T2121_.53.0092b23: 作沙門。意解得羅漢道。時王亦歡喜受五戒。
T2121_.53.0092b24: 得須陀洹道。四人聞是意解。便隨佛乞爲比
T2121_.53.0092b25: 丘。佛默然以手摩其頭。髮墮袈裟著身。結解
T2121_.53.0092b26: 垢除。阿難曰。此四人本何功徳。今聞經便
T2121_.53.0092b27: 解。疾得阿羅漢。佛言。昔摩父佛時。舍利弗
T2121_.53.0092b28: 爲比丘。此四人爲賈客。共以一袈裟上舍利
T2121_.53.0092b29: 弗。舍利弗呪願。令君等後世早得度脱。今從

T2121_.53.0092c01:

舍利弗而得解脱

出惟婁王師
子＊乳譬喩經

T2121_.53.0092c02: 常給事衆僧飮食衣服得道＊十三
T2121_.53.0092c03: 有一男子。於正法出家。能爲給事。所至寺
T2121_.53.0092c04: 諸比丘等。令其給事。後轉疲極。自思惟言。誰
T2121_.53.0092c05: 能爲我説法教化。聞摩偸羅國。有優波笈多。
T2121_.53.0092c06: 是佛所記。能於後弟子中最爲第一。往爲
T2121_.53.0092c07: 作禮合掌説言。大徳。大作佛事爲我説法。
T2121_.53.0092c08: 優波笈多言。能隨我教當爲説法。答曰能。問
T2121_.53.0092c09: 曰。那多婆哆寺。衆僧有幾。汝更給事衆僧。
T2121_.53.0092c10: 答曰。有一萬八千阿羅漢。學人一倍。精進凡
T2121_.53.0092c11: 夫無數。時彼比丘。即爲一切衆僧。而作給事。
T2121_.53.0092c12: 令一切僧專修道業。時給事比丘早起。著衣
T2121_.53.0092c13: 持鉢入摩偸羅國。有一長者朝出相逢。長者
T2121_.53.0092c14: 念言。我未曾見。而今見之頭面禮足。問言。大
T2121_.53.0092c15: 徳。所從遠近有何事來。答言。從東國來。至
T2121_.53.0092c16: 優波笈多處。爲欲聞法。而優波笈多令我爲
T2121_.53.0092c17: 僧給事。我今不知摩偸羅國人誰精進誰不
T2121_.53.0092c18: 精進者。長者曰。汝今不須思惟是事。我當代
T2121_.53.0092c19: 汝給事衆僧一切飮食衣服醫藥。我悉給與
T2121_.53.0092c20: 比丘與長者。共取飮食等。供養衆僧。三月安
T2121_.53.0092c21: 居時比丘因此供養修獲道果
T2121_.53.0092c22: 見羅刹出家得道＊十四
T2121_.53.0092c23: 摩偸羅國。有一男子。啓其父母求欲出家。往
T2121_.53.0092c24: 優波笈多所。恭敬作禮白言。大徳。我得作比
T2121_.53.0092c25: 丘不。優波笈多見其於身。爲愛所縛。語言
T2121_.53.0092c26: 善來。我當與汝出家。歡喜禮足。乞先暫還
T2121_.53.0092c27: 家。於路思惟。我若至家。或有留難。夕於中道

T2121_.53.0092c28:

宿一神廟

大智論
云空舍

優波笈多作二羅刹。一持死

T2121_.53.0092c29: 屍。一則空手。倶入廟中。互言我得。共諍不
T2121_.53.0093a01: 決。而問此人。誰將屍來。此人思惟。不得妄
T2121_.53.0093a02: 語。如實語之。空來之鬼即牽其臂向口欲食。
T2121_.53.0093a03: 將屍之鬼助其分解。劣相免脱。如此良久遂
T2121_.53.0093a04: 至日出。經二日後還至笈多所。出家爲道。精

T2121_.53.0093a05:

進勤修。得阿羅漢果

出阿育王經第九卷又
出大智論第十二卷

T2121_.53.0093a06: 有人避災出家見佛成道＊十五
T2121_.53.0093a07: 昔有衆人。在江水側。爲水所害。人民無復
T2121_.53.0093a08: 齊限。其中得解脱萬中有一。於深水得解脱
T2121_.53.0093a09: 人。往至佛所。求爲沙門。佛便然可聽在道
T2121_.53.0093a10: 末。内不思惟謂離困厄。佛爲説法勸令行
T2121_.53.0093a11: 道。時彼比丘内自慚愧。解知一切萬物無常。
T2121_.53.0093a12: 心開意解淡然無想。即於佛前。成阿羅漢

T2121_.53.0093a13:

出説爲
沙門經

T2121_.53.0093a14: 羅漢與象先身兄弟行善不同＊十六
T2121_.53.0093a15: 迦葉佛時。兄弟二人。倶爲沙門。兄持戒坐禪
T2121_.53.0093a16: 一心求道。而不布施。弟布施修福。而喜破
T2121_.53.0093a17: 戒。兄從釋迦出家得羅漢道。衣裳不充食
T2121_.53.0093a18: 常不飽。弟生象中。爲象多力。能却怨敵。國王
T2121_.53.0093a19: 所愛。金銀珍寶瓔珞其身。封數百戸邑。供給
T2121_.53.0093a20: 此象。隨其所須。時兄比丘値世大儉。遊行乞
T2121_.53.0093a21: 食七日不得。末後得少麁食。劣得存命。先知
T2121_.53.0093a22: 此象是前世弟。便往詣象。手捉象耳。而語之
T2121_.53.0093a23: 言。我昔與汝倶有罪也。象思比丘語。即識宿
T2121_.53.0093a24: 命。見前世因縁。愁憂不食。象子怖懼。便往白
T2121_.53.0093a25: 王。象不飮食。不知何意。王問象子。先無有
T2121_.53.0093a26: 人犯此象不。象子答曰。無他異人。唯一沙門
T2121_.53.0093a27: 來至象邊。須臾便去。王即遣人覓得沙門。問
T2121_.53.0093a28: 言。至我象邊何道。沙門答曰。語象。我與
T2121_.53.0093a29: 汝倶有罪耳。沙門向王具説如上。王意便悟。

T2121_.53.0093b01:

即放沙門。令還所止

出雜譬喩
經第四卷

T2121_.53.0093b02: 五百盲兒崎嶇見佛眼明悟道＊十七
T2121_.53.0093b03: 毘舍離國。有五百盲人。乞匃自活。時聞佛
T2121_.53.0093b04: 出世。覩見之者。癃殘百病皆蒙除愈。貧
T2121_.53.0093b05: 施衣食。愁憂苦厄。悉能解免。盲人共議。我等
T2121_.53.0093b06: 罪積苦毒特兼。若當遇佛必見救濟。便共行
T2121_.53.0093b07: 乞。人各令得金錢一枚。以用雇人足得達彼。
T2121_.53.0093b08: 行乞經時人獲一錢。左右喚人誰將我等到
T2121_.53.0093b09: 舍衞者。金錢五百雇其勞苦。時有一人來。共
T2121_.53.0093b10: 相可以錢與之。語諸盲人。展轉相牽。自在
T2121_.53.0093b11: 前導。將至摩竭。棄諸盲人。置空澤中。盲人不
T2121_.53.0093b12: 知爲在何國。互相捉手踐踏他田。傷碎苗穀。
T2121_.53.0093b13: 田主見之盛發瞋怒。語痛與手。乞兒求哀具
T2121_.53.0093b14: 説上事。長者愍之。令一使人將詣舍衞。適
T2121_.53.0093b15: 達彼國。又聞世尊已向摩竭提國。使人將
T2121_.53.0093b16: 向摩竭國。盲人欽佛係心欲見。肉眼雖閉
T2121_.53.0093b17: 心眼已覩。歡喜發心不覺疲勞。已至摩竭。
T2121_.53.0093b18: 復聞世尊已還舍衞。如是追逐凡經七返。爾
T2121_.53.0093b19: 時如來觀諸盲人善根已熟。便住待之。佛光
T2121_.53.0093b20: 觸身。應時兩目即得開明。乃見如來四衆圍
T2121_.53.0093b21: 遶。身色晃𦸸如紫金山。前詣佛所五體投
T2121_.53.0093b22: 地。爲佛作禮。異口同音。共白佛言。唯願垂
T2121_.53.0093b23: 矜。聽在道次。佛曰。善來比丘。鬚髮自墮法

T2121_.53.0093b24:

衣在身。重爲説法。得阿羅漢

出賢愚經
第六卷

T2121_.53.0093b25: 旃陀羅兒被佛慈化悟道＊十八

T2121_.53.0093b26:

舍衞城里。有一旃陀羅兒

賢愚經
云尼提

除糞自活。

T2121_.53.0093b27: 爾時世尊入城分衞。次至彼家。客除糞者即
T2121_.53.0093b28: 避餘巷。如來逆之。其人自念。吾擔糞不淨。今
T2121_.53.0093b29: 日何由得覲世尊。復詣一澤。佛遥喚曰。吾爲
T2121_.53.0093c01: 汝來。其人報曰。不敢親近。不審世尊何所教
T2121_.53.0093c02: 誡。乃能慈愍與罪人語。世尊告曰。欲度卿爲
T2121_.53.0093c03: 沙門。其人白佛。地獄畜生亦得爲道乎。佛
T2121_.53.0093c04: 言。吾今出世。正爲罪苦。手執其人。上昇虚
T2121_.53.0093c05: 空。至恒水側。沐浴身體。復至祇洹。勅諸比
T2121_.53.0093c06: 丘。度爲沙門。其人勸勵精勤日新。未經旬
T2121_.53.0093c07: 日便得須陀洹果。至羅漢果。六通清徹涌沒
T2121_.53.0093c08: 自由。詣大方石當中央坐補納故衣。王聞
T2121_.53.0093c09: 佛度旃陀羅兒。念佛出釋種豪族姓家。左右
T2121_.53.0093c10: 弟子皆出四姓。來入宮室。受供信施。五體
T2121_.53.0093c11: 投地。接足而禮。今聞如來度旃陀羅。云何
T2121_.53.0093c12: 禮敬。吾今當往責數如來。未到之頃。見前
T2121_.53.0093c13: 比丘坐大方石。有五百淨居天圍繞禮覲。王
T2121_.53.0093c14: 前語曰。煩白世尊。波斯匿王欲覲世尊。比
T2121_.53.0093c15: 丘聞已即沒石中。從精舍出具以白佛。佛
T2121_.53.0093c16: 言知時。比丘還從石涌出。語王。如來有教。
T2121_.53.0093c17: 先問此比丘云何得入是剛 &T057344;

石。涌沒自由。
T2121_.53.0093c18: 前至佛所頭面禮足。在一面坐。前白佛言。向
T2121_.53.0093c19: 者比丘。爲名何等。有此神力。佛告王曰。此是
T2121_.53.0093c20: 客除糞人。爾時世尊以此因縁便説二偈。猶
T2121_.53.0093c21: 如穢汚惡。地田溝深坑。生香潔蓮華。云何
T2121_.53.0093c22: 大王有目之士。當取此華不。王言。世尊。華
T2121_.53.0093c23: 極香潔。當取莊飾穢汚。觀母胎於彼胎中
T2121_.53.0093c24: 生功徳華。時王白佛。彼人快得善利。不可思

T2121_.53.0093c25:

議。自今以始。請此比丘。供養四事

出旃陀
羅兒經

T2121_.53.0093c26: 獵師捨家學道事＊十九
T2121_.53.0093c27: 昔佛在摩竭國。甘梨園中。城北石室窟中。有
T2121_.53.0093c28: 衆多獵師。入山遊獵。廣施羅網。殺鹿無數。復
T2121_.53.0093c29: 還上山。時有一鹿。墮彼弶中。大聲喚呼。獵
T2121_.53.0094a01: 師聞已。各各馳奔。自還墮弶。傷害人民。不
T2121_.53.0094a02: 可稱數。雖復不死被瘡極重。痛不可言。各相
T2121_.53.0094a03: 扶持。劣乃到舍。求諸膏藥。以拊其瘡。室家
T2121_.53.0094a04: 五親各迎屍喪。歸還耶旬之。其中被瘡衆生。
T2121_.53.0094a05: 自知瘡差。厭患遊獵。宿縁應度。種諸善
T2121_.53.0094a06: 本。便自捨家學道作沙門。爾時世尊。與無
T2121_.53.0094a07: 央數百千衆生。前後圍遶。而爲説法。爾時世
T2121_.53.0094a08: 尊。爲彼衆生。欲拔其根修立功徳。示現教
T2121_.53.0094a09: 戒。永離生死常處福堂。於大衆中。而説此
T2121_.53.0094a10: 偈
T2121_.53.0094a11:     猶如自造箭還自傷其身
T2121_.53.0094a12:     内箭亦如是愛箭傷衆生
T2121_.53.0094a13: 時彼獵者雖爲沙門。不自覺知。如來今日。
T2121_.53.0094a14: 證明我等。定爲獵師。内自慚愧。自省本過。
T2121_.53.0094a15: 在閑靜處。思惟止觀。係意不亂。所以族姓
T2121_.53.0094a16: 子剃除鬚髮著三法衣。出家學道修無上梵
T2121_.53.0094a17: 行。自身作證而自娯樂。生死已盡梵行已
T2121_.53.0094a18: 立。所作已辦更不復受生死。如實知之。爾
T2121_.53.0094a19: 時諸比丘。皆得阿羅漢。六通清徹。無所罣
T2121_.53.0094a20: 礙。是故説此偈
T2121_.53.0094a21:     能覺知是者愛苦共生有

T2121_.53.0094a22:

無欲無有想比丘專念度

出獵師捨
家學道經

T2121_.53.0094a23: 經律異相卷第十七
T2121_.53.0094a24:
T2121_.53.0094a25:
T2121_.53.0094a26:

T2121_.53.0094a27:

經律異相卷第十八

聲聞無學第六
僧部第七

T2121_.53.0094a28: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0094a29: 重姓魚呑不死出家得道一
T2121_.53.0094b01: 二十耳億精進大過二
T2121_.53.0094b02: 頼吒爲父所要三
T2121_.53.0094b03: 金財以兩錢施佛僧今生手把金錢四
T2121_.53.0094b04: 華天先世採花供養今天雨其花五
T2121_.53.0094b05: 寶天前身以一＊把石擬珠散僧故生時
T2121_.53.0094b06: 天雨七寶六
T2121_.53.0094b07: 少欲知足比丘聞法得道七
T2121_.53.0094b08: 工巧比丘思惟成道八
T2121_.53.0094b09: 賊作比丘遇佛悟道九
T2121_.53.0094b10: 貪食比丘觀察得道十
T2121_.53.0094b11: 乞兒比丘現神力入祇陀宮十一
T2121_.53.0094b12: 四比丘説苦遇佛得道十二
T2121_.53.0094b13: 四比丘説樂佛謂是苦心悟得道十三
T2121_.53.0094b14: 比丘拔母泥犁之苦十四
T2121_.53.0094b15: 比丘從師教得道十五
T2121_.53.0094b16: 比丘白骨觀入道十六
T2121_.53.0094b17: 比丘自恣受臘得道十七
T2121_.53.0094b18: 比丘喜眠佛樂宿習得道十八
T2121_.53.0094b19: 比丘好眠見應化深坑懼而得道十九
T2121_.53.0094b20: 比丘多食得羅漢道二十
T2121_.53.0094b21: 比丘久病佛爲湔浣聞法捨命得無餘泥
T2121_.53.0094b22: 洹二十一
T2121_.53.0094b23: 比丘因怖得道二十二
T2121_.53.0094b24: 比丘與女戲有惡聲自殺天神悟之精進
T2121_.53.0094b25: 得道二十三
T2121_.53.0094b26: 比丘在俗害母爲溥首菩薩所化出家得
T2121_.53.0094b27: 道二十四
T2121_.53.0094b28: 比丘貧老公垂殞佛説往行許其出家二
T2121_.53.0094b29: 十五
T2121_.53.0094c01: 比丘見一須陀洹作維那獲苦報畏故得
T2121_.53.0094c02: 道二十六
T2121_.53.0094c03: 二比丘所行不同得報亦異二十七
T2121_.53.0094c04: 沙門樹下坐貪想不除佛化身説法得
T2121_.53.0094c05: 羅漢道二十八
T2121_.53.0094c06: 沙門飯僧汚手拭柱柱爲之裂二十九
T2121_.53.0094c07: 沙門小便不彈指尿漈鬼面三十
T2121_.53.0094c08: 沙門開戸五指火出三十一
T2121_.53.0094c09: 重姓魚呑不死出家悟道一
T2121_.53.0094c10: 舍衞國有豪長者。財富無量。唯無子姓毎
T2121_.53.0094c11: 懷悒遲。祷祀求索精誠欵篤。婦生一男端正
T2121_.53.0094c12: 希有。父母宗親。値時讌會共相聚集。詣大
T2121_.53.0094c13: 江邊飮食自娯。父母將兒詣其會所。愛念此
T2121_.53.0094c14: 兒從坐擔舞。父舞已竟。母復擔之。歡娯自
T2121_.53.0094c15: 樂。臨到河邊意卒散亂。執之不固失兒墮
T2121_.53.0094c16: 水。尋時搏撮竟不能得。父母憐念愛著傷
T2121_.53.0094c17: 懷。其兒福徳遂復不死。隨水沈浮爲一魚所
T2121_.53.0094c18: 呑。雖在魚腹猶自不死。下流村中有一富家。
T2121_.53.0094c19: 亦無兒子。種種求索困不能得。而彼富家
T2121_.53.0094c20: 恒令一奴捕生爲業。値得呑小兒魚。剖腹得
T2121_.53.0094c21: 兒。施與大家。大家觀省。而自慶言。我家由
T2121_.53.0094c22: 來祷祠神祇。求索子息精誠報應。故天與我。
T2121_.53.0094c23: 即便摩拭乳哺養之。上村父母聞下村長者
T2121_.53.0094c24: 魚腹得兒。即往其所。追求索之言。是我兒。我
T2121_.53.0094c25: 於彼河而失是子。今汝得之。願以見還。時
T2121_.53.0094c26: 彼長者而答之曰。我家由來祷祠求子。今
T2121_.53.0094c27: 神報應賜我一兒。君之亡兒竟爲所在。紛
T2121_.53.0094c28: 紜不了詣王求斷。於是二家各引道理。其
T2121_.53.0094c29: 兒父母説是我兒。我於某時失在河中。而
T2121_.53.0095a01: 彼長者復自説言。我於河中魚腹得之。此實
T2121_.53.0095a02: 我子非君所生。王聞其説靡知所如。即爲二
T2121_.53.0095a03: 家平詳此事。卿二長者各名此兒。今若與一
T2121_.53.0095a04: 於理不可。更共供養。至兒長大。各爲娶婦。安
T2121_.53.0095a05: 置家業。二處異居。此婦生子即屬此家。彼婦
T2121_.53.0095a06: 生兒。即屬彼家。時二長者各隨王教。兒年長
T2121_.53.0095a07: 大倶爲娶婦。經給所須無有乏短。兒白二
T2121_.53.0095a08: 父母。我生已來遭羅艱苦。墮水魚呑垂死
T2121_.53.0095a09: 得濟。今我志意欲得出家。唯願父母當見
T2121_.53.0095a10: 聽許。時二父母心愛此兒。不能拒逆。即便
T2121_.53.0095a11: 聽許。往至佛所。求欲入道。佛言。善來。頭
T2121_.53.0095a12: 髮自墮即成沙門。字曰重姓。佛爲説法。得
T2121_.53.0095a13: 盡諸苦成阿羅漢。佛言。過去久遠有佛世尊。
T2121_.53.0095a14: 號毘婆尸。集諸大衆爲説妙法。時有長者來
T2121_.53.0095a15: 至會中。聞説大法施戒之福。生信敬心。受三
T2121_.53.0095a16: 自歸及不殺戒。復以一錢布施彼佛。世世
T2121_.53.0095a17: 受福財寶無乏。長者子者今重姓比丘是也。
T2121_.53.0095a18: 由其施佛一錢。九十一劫恒富錢財。至於
T2121_.53.0095a19: 今世二家父母供給所須。受不殺戒墮水魚

T2121_.53.0095a20:

呑不能令死。受三歸故得阿羅漢

出賢愚經
第五卷

T2121_.53.0095a21: 二十耳億精進大過二
T2121_.53.0095a22: 佛在占波國雷聲池側。尊者二十＊耳億在
T2121_.53.0095a23: 一靜處。自修法本不捨頭陀。晝夜經行。行處
T2121_.53.0095a24: 脚跡如血流溢。恒自剋勵。而欲漏心不得
T2121_.53.0095a25: 解脱。是時二十＊耳億便作是念。苦行精進
T2121_.53.0095a26: 我爲第一。我今漏心不得解脱。又我家業多
T2121_.53.0095a27: 財饒寶。宜可捨服還作白衣。持財廣施。佛
T2121_.53.0095a28: 心知之便至彼處。佛語二十＊耳億。汝本在
T2121_.53.0095a29: 家善能彈琴。琴絃極急響不齊等可聽不。不
T2121_.53.0095b01: 也世尊。佛言琴絃極緩復可聽不。不也世尊。
T2121_.53.0095b02: 佛言。不急不緩音可聽不。如是世尊。佛言。
T2121_.53.0095b03: 極精進者猶如調戲。若懈怠者此墮邪見。若
T2121_.53.0095b04: 能在中。此則上行。如是不久。當成無漏。二十
T2121_.53.0095b05: ＊耳億聞是語已。還雷音池側。思惟佛教。成

T2121_.53.0095b06:

阿羅漢

出増一阿含
經第八卷

T2121_.53.0095b07: 頼吒爲父所要三
T2121_.53.0095b08: 頼吒婆羅門。求佛出家。佛言。先辭父母。父
T2121_.53.0095b09: 母不聽。頼吒臥地多日不食。父母慰喩。終
T2121_.53.0095b10: 亦默然。既憐其志。便即聽許。出家受具
T2121_.53.0095b11: 足成阿羅漢。後十年還村。次第乞食。父見
T2121_.53.0095b12: 不識訶罵不與。婢取鉢盛棄爛食與。還啓大
T2121_.53.0095b13: 家。頼吒還。父即出看。問。汝還何不至我門。
T2121_.53.0095b14: 答言。已至得罵。父牽入室。辦種種美食。象負
T2121_.53.0095b15: 金銀著中庭。高於人。錢物無數。汝可還俗。
T2121_.53.0095b16: 母命新婦嚴莊至頼吒所。親戚共相諫數。頼

T2121_.53.0095b17:

吒啓欲施食與。何假見嬈

出中阿含經
第二十八卷

T2121_.53.0095b18: 金財以兩錢施佛僧今生手把金錢四
T2121_.53.0095b19: 舍衞城中有大長者。婦生一男兒。名曰金
T2121_.53.0095b20: 財。端正殊特。是兒手捲。父母驚怖。即開兩
T2121_.53.0095b21: 手。見二金錢。在兒手中。歡喜收取輒更續
T2121_.53.0095b22: 生。如是懃取滿藏不盡。兒年轉大。即白父母
T2121_.53.0095b23: 求索出家。即便聽之。往至佛所剃除鬚髮身
T2121_.53.0095b24: 著袈裟。年滿受戒。臨壇衆僧。次第爲禮。隨
T2121_.53.0095b25: 所禮處。時兩手按地。皆有二金錢。受戒已
T2121_.53.0095b26: 竟。精勤修習得羅漢道。阿難白佛。此金財
T2121_.53.0095b27: 比丘。先造何福手把金錢。佛言。過去九十
T2121_.53.0095b28: 一劫。有佛名毘婆尸。出現於世。與諸衆僧遊
T2121_.53.0095b29: 行國界。時諸長者。施設供養佛及弟子。時一
T2121_.53.0095c01: 貧人取薪賣之。時得兩錢。見佛歡喜。即以兩
T2121_.53.0095c02: 錢施佛及僧。貧人以兩錢。施佛及僧故。九十
T2121_.53.0095c03: 一劫恒＊把金錢。財寶自然。爾時貧人者。金

T2121_.53.0095c04:

財比丘是也

出賢愚經
第二卷

T2121_.53.0095c05: 華天先世採花供養今天雨其花五
T2121_.53.0095c06: 舍衞國有豪富長者。生一男兒。面首端正。

T2121_.53.0095c07:

天雨衆花積滿舍内。即字此兒。名弗把提

梁言
花天

T2121_.53.0095c08: 兒年轉大。往至佛所。心自思惟。我出處世
T2121_.53.0095c09: 得値聖尊。即前白佛言。唯願世尊及與衆
T2121_.53.0095c10: 僧。明日屈意臨適鄙家。受少蔬食。佛即受請。
T2121_.53.0095c11: 花天還至。化作寶床遍其舍内。正設嚴飾。佛
T2121_.53.0095c12: 及衆僧即坐其座。花天福徳飮食自辦。佛僧
T2121_.53.0095c13: 食已。廣爲花天具説法要。花天合家得須
T2121_.53.0095c14: 陀洹。花天即辭父母。求索出俗。父母聽之。
T2121_.53.0095c15: 佛言善來。鬚髮自墮袈裟著身。遵修佛教
T2121_.53.0095c16: 逮得羅漢。阿難白佛。花天何福。而得如是。
T2121_.53.0095c17: 佛言。過去有佛。名毘婆尸。出現於世度脱
T2121_.53.0095c18: 衆生。時諸豪族皆悉供養。有一貧人。見僧
T2121_.53.0095c19: 歡喜。即於野澤。採衆草花用散大衆。佛告
T2121_.53.0095c20: 阿難。爾時貧人。今花天比丘是。散花之徳。九

T2121_.53.0095c21:

十一劫身體端正。意有所須。如念而至

出賢
愚經

T2121_.53.0095c22:

第二
卷

T2121_.53.0095c23: 寶天前身以一把石擬珠散僧故生時天雨
T2121_.53.0095c24: 七寶六
T2121_.53.0095c25:
T2121_.53.0095c26:
T2121_.53.0095c27:
T2121_.53.0095c28:
T2121_.53.0095c29:
T2121_.53.0096a01: 舍衞國有長者。生一男兒。當爾之時。天雨
T2121_.53.0096a02: 七寶。遍其家内。相師覩之。白長者言。兒相

T2121_.53.0096a03:

殊特。生時有瑞應。號爲勒那提婆

梁言
寶天

兒年

T2121_.53.0096a04: 轉大。才藝博通。聞佛神聖。心懷注仰。辭
T2121_.53.0096a05: 父母往詣佛所。而白佛言。願令出家。佛言
T2121_.53.0096a06: 善來。鬚髮自墮法衣在身。佛爲説法。即得羅
T2121_.53.0096a07: 漢。毘婆尸佛出現於世。有諸居士。共請衆僧。
T2121_.53.0096a08: 種種供養。時有貧人。雖懷喜心無供養具。以
T2121_.53.0096a09: 一把白石擬珠。用散衆僧。發大誓願。貧人
T2121_.53.0096a10: 者今此寶天比丘是。乃至九十一劫受無量
T2121_.53.0096a11: 福。多饒財寶衣食自然。今遭我世。得道果

T2121_.53.0096a12:

證

出賢愚經
第二卷

T2121_.53.0096a13: 少欲知足比丘聞法成道七
T2121_.53.0096a14: 時南天竺有一男子。於正法中出家。少欲
T2121_.53.0096a15: 知足不樂榮顯。不以蘇油摩身。不以湯水洗
T2121_.53.0096a16: 浴。不食＊蘇油。常畏生死四大無力。不得聖
T2121_.53.0096a17: 道。即生心念。唯有優波笈多。能爲我説法。即
T2121_.53.0096a18: 詣摩偸羅國。合掌禮敬。優波笈多。見其後
T2121_.53.0096a19: 身。怖畏生死。常不樂麁惡。不願榮華。優波
T2121_.53.0096a20: 笈多語言。但隨我教。當爲汝説。答言唯。優波
T2121_.53.0096a21: 笈多。令諸檀越設種種飮食洗浴衆僧。又語
T2121_.53.0096a22: 年少沙門。可以湯水洗浴此比丘。以＊蘇油摩
T2121_.53.0096a23: 其身。以種種美食與之。是比丘得食數日身
T2121_.53.0096a24: 有氣力。一聞笈多所説妙法。精進思惟得阿

T2121_.53.0096a25:

羅漢果

出阿育王
經第九卷

T2121_.53.0096a26: 工巧比丘思惟成道八
T2121_.53.0096a27: 有一男子。於佛法中出家。善能工巧。在所
T2121_.53.0096a28: 至處。一切衆僧。令造寺舍日日不息。生大
T2121_.53.0096a29: 疲勌。即自念言。我當坐禪思惟。佛昔在世。
T2121_.53.0096b01: 説一切比丘應坐禪修道。不得放縱。即往優
T2121_.53.0096b02: 波笈多所。禮拜合掌言。佛已涅槃。大徳今作
T2121_.53.0096b03: 佛事。願爲説法。時優波笈多見其後身畏生
T2121_.53.0096b04: 死苦因縁未足。更爲工巧。復見疲＊勌。不能
T2121_.53.0096b05: 復作。優波笈多語言。若隨我教。當爲説法。
T2121_.53.0096b06: 答曰如是。優波笈多言。若地未起寺者。汝當
T2121_.53.0096b07: 於彼起寺。佛昔説此得梵功徳。答曰。大徳。
T2121_.53.0096b08: 我於摩＊偸羅國。不知誰精進誰不精進。笈
T2121_.53.0096b09: 多曰。汝能早起著衣持鉢入國不。答曰。能早
T2121_.53.0096b10: 起入國。遇一長者出。所未曾見。此比丘而
T2121_.53.0096b11: 今見之。即爲作禮問言。大徳。從遠近來。比
T2121_.53.0096b12: 丘答曰。從東國來。又問何事。答曰如是。長者
T2121_.53.0096b13: 言。大徳。今不須思惟。是我當爲比丘。種種辦
T2121_.53.0096b14: 具。時比丘共長者。捉繩墨度覓處。繩未至
T2121_.53.0096b15: 地。即自思惟。所作功徳。除一切煩惱。得阿羅

T2121_.53.0096b16:

漢果

出阿育王
經第九卷

T2121_.53.0096b17: 賊作比丘遇佛悟道九
T2121_.53.0096b18: 佛在舍衞國。時拘薩羅國。波斯匿王勅典獄
T2121_.53.0096b19: 者。諸有盜賊罪應入律詣市殺之。時有一賊
T2121_.53.0096b20: 在大衆中。逃竊得脱。外假法服。私爲沙門。
T2121_.53.0096b21: 然内不思惟。謂爲永離困厄之難。不復懼害。
T2121_.53.0096b22: 在閑靜處。不思道徳。不習經戒。律儀禪誦
T2121_.53.0096b23: 之道。然未得證果。不勤求證果。佛告彼人。
T2121_.53.0096b24: 已免生死賊寇之難。故有餘恐。五盛陰身輪
T2121_.53.0096b25: 轉五趣。無有解已。爲諸結使所見殘害。便當
T2121_.53.0096b26: 墮於餓鬼畜生之道。時彼比丘。在閑靜處。思
T2121_.53.0096b27: 惟校計。内自懇責。解知萬物皆悉無常。生
T2121_.53.0096b28: 不久在。盡歸於滅。興衰之變。斯來久矣。即

T2121_.53.0096b29:

於佛前。悔過自責。成羅漢道

出説竊爲
沙門經

T2121_.53.0096c01: 貪食比丘觀察得道十
T2121_.53.0096c02: 時摩偸羅國有一男子。於優波笈多所。離俗
T2121_.53.0096c03: 出家。爲貪食故不能得道。笈多語言。我明
T2121_.53.0096c04: 日當與汝食。至時以一器盛滿鉢糜。又一空
T2121_.53.0096c05: 器并置其前。而語之言。汝可取食令此器空。
T2121_.53.0096c06: 又言。待冷稍稍食之。而此比丘貪心厚重。
T2121_.53.0096c07: 便吹使冷。白和上言。已冷乃併食之。笈多
T2121_.53.0096c08: 曰。乳糜雖冷。汝心故熱。復應冷之。當以不淨
T2121_.53.0096c09: 觀爲水。除此心熱。若見飮食如服藥想。比丘
T2121_.53.0096c10: 食竟。即便吐出。滿於空器。笈多曰。汝可更
T2121_.53.0096c11: 食。比丘曰。不淨何可復食。又言。汝觀一切法
T2121_.53.0096c12: 猶如涕吐。因爲説法。比丘精進思惟觀察。得

T2121_.53.0096c13:

阿羅漢果

出阿育王
經第九卷

T2121_.53.0096c14: 乞兒比丘現神力入祇陀宮＊十一
T2121_.53.0096c15: 祇陀太子遣信。請佛及僧明日食。唯不請乞
T2121_.53.0096c16: 兒比丘。乞兒比丘善來盡隨佛僧入宮食。乞
T2121_.53.0096c17: 兒比丘。以神通力往北欝單越。取自然粳
T2121_.53.0096c18: 飯。各持威儀凌虚而下。入太子宮次第而坐。
T2121_.53.0096c19: 太子見之歎未曾有。問佛言。此諸賢聖從何
T2121_.53.0096c20: 許來。佛言。即五百乞兒爲沙門也。太子深愧

T2121_.53.0096c21:

出賢愚經
第五卷

T2121_.53.0096c22: 四比丘説苦遇佛得道＊十二
T2121_.53.0096c23: 佛在舍衞精舍。有四比丘坐於樹下。共相
T2121_.53.0096c24: 問言。一切世間何者最苦。一人言。天下之
T2121_.53.0096c25: 苦無過婬欲。一人言。世間之苦無過飢渇。一
T2121_.53.0096c26: 人言。世間之苦無過瞋恚。一人言。天下之
T2121_.53.0096c27: 苦莫過驚怖。共諍苦義云何不止。佛知其
T2121_.53.0096c28: 言。往到其所。問其所論。即以事白佛言。汝
T2121_.53.0096c29: 等所論不究苦義。天下之苦莫過有身。飢渇
T2121_.53.0097a01: 寒熱瞋恚驚怖色欲怨禍皆由於身。夫身者
T2121_.53.0097a02: 衆苦之本患禍之器。勞心極慮憂畏萬端。三
T2121_.53.0097a03: 界蠕動更相殘賊。吾我縛著生死不息。皆由
T2121_.53.0097a04: 身興。欲離世苦當求寂滅。攝心守正怕然
T2121_.53.0097a05: 無想。可得泥洹。此爲最樂。佛爲説偈告諸比
T2121_.53.0097a06: 丘。往昔久遠無數世時。有五通比丘。名精進
T2121_.53.0097a07: 力。在山樹下閑寂求道。時有四禽依附左右
T2121_.53.0097a08: 常得安隱。一者鴿。二者烏。三者毒蛇。四者
T2121_.53.0097a09: 鹿。是四禽者。晝行求食。暮則還宿。四禽一
T2121_.53.0097a10: 夜。自相問言。世間之苦何者爲重。烏言。飢
T2121_.53.0097a11: 渇之時身羸目冥神識不寧。投身羅網不顧
T2121_.53.0097a12: 鋒刃。我等喪身莫不由之。以此言之。飢渇爲
T2121_.53.0097a13: 苦。鴿言。色欲熾盛無所顧念。危身滅命莫不
T2121_.53.0097a14: 由之。毒蛇言。恚意一起不避親疎。亦能殺人
T2121_.53.0097a15: 復能自殺。鹿言。我在林野心恒 &MT05419;

惕。畏懼獵
T2121_.53.0097a16: 師及諸虎狼。髣髴有聲奔投坑岸。母子相捐
T2121_.53.0097a17: 肝膽悼悸。以此言之。驚怖爲苦。時精進力
T2121_.53.0097a18: 答言。汝等所論未耳。不究苦本。天下大苦
T2121_.53.0097a19: 無過有爲。是爲苦器憂畏無量。吾以是故捨
T2121_.53.0097a20: 俗學道。滅意斷想。不貪四大。欲斷苦源志存
T2121_.53.0097a21: 泥洹。泥洹道者寂滅無形。憂患永畢。爾乃大
T2121_.53.0097a22: 安。四禽聞之。心即開解。佛告比丘。爾時五
T2121_.53.0097a23: 通比丘則吾身是。時四禽者今四人是。前世
T2121_.53.0097a24: 已聞苦本之義。如何今日方復云云。比丘聞

T2121_.53.0097a25:

之慚愧自責。即於佛前得羅漢道

出法句經譬
喩第四卷

T2121_.53.0097a26: 四比丘説樂佛謂是苦心悟得道＊十三
T2121_.53.0097a27: 佛在舍衞精舍。時有四新學比丘。至柰樹
T2121_.53.0097a28: 下坐禪修道。柰華榮茂色好且香。因相謂曰。
T2121_.53.0097a29: 世間萬事何者可樂。一人言。仲春之月百卉
T2121_.53.0097b01: 榮華。遊戲原野此最爲樂。一人言。宗親吉會
T2121_.53.0097b02: 觴酌交錯。音樂歌舞此最爲樂。一人言。多積
T2121_.53.0097b03: 財寶所欲即得。車馬服飾與衆有異。出入光
T2121_.53.0097b04: 顯行者屬目。此最爲樂。一人言。妻妾端正綵
T2121_.53.0097b05: 服鮮明。香熏芬馥恣意縱情。此最爲樂。佛知
T2121_.53.0097b06: 可化。往爲宣説。此最爲苦。言昔有國王。名
T2121_.53.0097b07: 曰普安。與隣國四王共爲親友。請此四王宴
T2121_.53.0097b08: 會一月。飮食娯樂。臨別之日。普安王問曰。
T2121_.53.0097b09: 人居世間。以何爲樂。四王所對。與汝不異。
T2121_.53.0097b10: 時普安王爲體。四王聞之歡喜信解。時普
T2121_.53.0097b11: 安王我身是也。時四王者汝四人是。前已論
T2121_.53.0097b12: 之今又不解。生死延長何由休息。時四比
T2121_.53.0097b13: 丘。重聞此義慚愧悔過。心意開寤得羅漢道

T2121_.53.0097b14:

出法句喩
經第四卷

T2121_.53.0097b15: 比丘拔母泥犁之苦＊十四
T2121_.53.0097b16: 昔有一人。辭親學道得成應眞。諸有恩已盡
T2121_.53.0097b17: 行濟之。觀見其母在泥犁中。廣求方便欲脱
T2121_.53.0097b18: 母苦。見邊境有王害父奪國。命餘七日。受罪
T2121_.53.0097b19: 之地與其母同。夜到王所。於壁現半身。王
T2121_.53.0097b20: 見怖懅。拔刀斫頚。頚即落地。比丘不動。王
T2121_.53.0097b21: 意方解。叩頭謝過。比丘語王。汝害父奪國不
T2121_.53.0097b22: 耶。對曰。實爾。曰汝命餘七日。當入地獄。吾
T2121_.53.0097b23: 故來相語。王即求哀。比丘曰。大作功徳恐
T2121_.53.0097b24: 不相及。王但稱南無佛。七日不絶便得免
T2121_.53.0097b25: 罪。王便一心稱南無佛。七日不懈。命終神明
T2121_.53.0097b26: 猶憶入泥＊犁門。故稱南無佛。泥＊犁即冷。
T2121_.53.0097b27: 一城中人皆得脱出。比丘便爲説法。比丘母

T2121_.53.0097b28:

及王。與泥＊犁中人皆得度脱

出十卷譬喩
經第二卷

T2121_.53.0097b29: 比丘從師教得道＊十五
T2121_.53.0097c01: 南天竺國有一男子。於佛法出家。身爲愛所
T2121_.53.0097c02: 縛。以＊蘇油摩身。又用湯水洗浴。資種種飮
T2121_.53.0097c03: 食。身爲愛縛不得聖道。往摩偸羅國優波笈
T2121_.53.0097c04: 多所。禮足而言。願聞法要優波笈多。見其
T2121_.53.0097c05: 後身爲愛所縛。語言。男子。能受我教當爲
T2121_.53.0097c06: 汝説。答言能。優波笈多將其入山。以神通
T2121_.53.0097c07: 力化作大樹。語言。汝當上此大樹。是時比
T2121_.53.0097c08: 丘便即上樹。又於樹下化作大坑。深廣千
T2121_.53.0097c09: 肘。又語。放汝二脚。即便放脚。又令放一手。
T2121_.53.0097c10: 即放一手。更放一手。比丘答言。若復放手便
T2121_.53.0097c11: 墮＊坑死。優波笈多言。我先共約一切受教。
T2121_.53.0097c12: 汝云何不受。時身愛即滅。放手而墮。不見

T2121_.53.0097c13:

樹＊坑。笈多説法。精進思惟得羅漢果

出阿育王
經第十卷

T2121_.53.0097c14: 比丘白骨觀入道＊十六
T2121_.53.0097c15: 摩偸羅國有一男子。從優波笈多出家。聞説
T2121_.53.0097c16: 不淨觀等。以不淨觀摧伏煩惱。謂已作所
T2121_.53.0097c17: 作。笈多言。汝當精進勿作懈想。答言。曰我

T2121_.53.0097c18:

已得阿羅漢。笈多語言。汝見乾陀羅國

翻地
持

T2121_.53.0097c19: 沽酒女人不。此女人。自言得道。如汝不異。
T2121_.53.0097c20: 煩惱未斷而自言斷。是増上慢。汝今觀此女
T2121_.53.0097c21: 人爲得道不。答曰。我未能見。欲向彼國。師
T2121_.53.0097c22: 即聽之。是時比丘。至乾陀羅國。治下土石
T2121_.53.0097c23: 寺消息。早起著衣持鉢入聚落乞食。時＊沽
T2121_.53.0097c24: 酒女取食欲與。比丘見女。婬欲愛心便自
T2121_.53.0097c25: 取鉢中糗酪。與此女人。女人見之。亦婬欲變
T2121_.53.0097c26: 心露齒而笑。比丘即入不淨觀。乃至觀身作

T2121_.53.0097c27:

白骨想。從於是觀得羅漢果

出阿育王
經第十卷

T2121_.53.0097c28: 比丘自恣受臘得道＊十七
T2121_.53.0097c29: 佛在舍衞國。夏居三月。以至新歳。告阿難
T2121_.53.0098a01: 言。汝撃揵搥。＊揵搥聲音遍一佛國。地獄
T2121_.53.0098a02: 餓鬼畜生一切病苦。聞音悉除皆得安隱。於
T2121_.53.0098a03: 時佛言。比丘汝等宜起行舍羅籌。各各相對
T2121_.53.0098a04: 悔過自責。相謝衆失所犯非法。各忍和同淨
T2121_.53.0098a05: 身口心。令無餘穢。時諸比丘即受佛教。事訖
T2121_.53.0098a06: 還坐。時佛慈愍。因從坐起。向諸比丘。叉手而
T2121_.53.0098a07: 言。雖無上尊至眞無失。當可施行以爲訓誨。
T2121_.53.0098a08: 時佛遷延懺謝聖衆。矜愍一切還就草蓐。佛
T2121_.53.0098a09: 適復坐聖衆亦然。各就故位。時萬比丘得成

T2121_.53.0098a10:

道迹。八千比丘得阿羅漢

明自恣受臘
事出新歳經

T2121_.53.0098a11: 比丘憙眠佛樂宿習得道＊十八
T2121_.53.0098a12: 佛在祇樹精舍。諸比丘。勤修道業除棄陰蓋。
T2121_.53.0098a13: 有一比丘。飽食入室閉房靜眠。受身快意不
T2121_.53.0098a14: 觀非常。無復晝夜。却後七日其命將終。佛愍
T2121_.53.0098a15: 傷之。即入其室彈指寤之。爲説妙偈。驚悟
T2121_.53.0098a16: 稽首作禮。佛告比丘汝本宿命。惟衞佛時
T2121_.53.0098a17: 曾得出家。貪身利養不念經戒。飽食却眠不
T2121_.53.0098a18: 惟非常。命終魂神生翁蟲中。積五萬歳。壽
T2121_.53.0098a19: 盡復爲螺蜯之＊蟲樹中蠹蟲。各五萬歳。此
T2121_.53.0098a20: 四品＊蟲。生長冥中貪身愛命。樂處幽隱爲家
T2121_.53.0098a21: 不喜光明。一眠之時百歳乃覺。連綿羅網不
T2121_.53.0098a22: 求出要。今始罪畢。得爲沙門。如何睡眠不
T2121_.53.0098a23: 知厭足。比丘聞已慚怖自責。五蓋即除。成

T2121_.53.0098a24:

阿羅漢

出法句譬
喩第三卷

T2121_.53.0098a25: 比丘好眠見應化深坑懼而得道＊十九
T2121_.53.0098a26: 摩偸羅國。有一男子。依優波笈多出家。常好
T2121_.53.0098a27: 眠睡。有時説法睡眠不聞。教樹下禪亦復
T2121_.53.0098a28: 睡眠。笈多以神通力。於其四邊化作深坑深
T2121_.53.0098a29: 一千肘。時比丘睡覺。即便驚怖。時優波笈
T2121_.53.0098b01: 多復化作路。令其得行。時此比丘。隨路而
T2121_.53.0098b02: 出。往優波笈多所。優波笈多令其更去。比丘
T2121_.53.0098b03: 答言。彼有深坑。優波笈多言。此深坑小生
T2121_.53.0098b04: 死。深坑大所謂生老病死憂悲苦惱。若人
T2121_.53.0098b05: 不知四諦。則墮其中。比丘聞之。復往樹下
T2121_.53.0098b06: 加趺而坐。心毎思惟恐墮深坑。不復睡眠。
T2121_.53.0098b07: 以怖畏故思惟精進。除諸煩惱。得阿羅漢果。

T2121_.53.0098b08:

出阿育王
經第九卷

T2121_.53.0098b09: 比丘多食得羅漢道二十
T2121_.53.0098b10: 有一牸象。名曰磨荼。載佛舍利至罽賓國。
T2121_.53.0098b11: 以此善根死生人中。出家得阿羅漢果。因食
T2121_.53.0098b12: 飯一斛乃般涅槃。告諸比丘尼汝等集會。
T2121_.53.0098b13: 我當自説所得勝法。諸比丘尼不信其言。復
T2121_.53.0098b14: 語尼曰。莫生不信。前世爲牸象。捨彼象身
T2121_.53.0098b15: 即得此身。能食飯一斛五斗。而食一斛。乃
T2121_.53.0098b16: 至廣説。如是等雖是多食。而是易滿。曾聞波
T2121_.53.0098b17: 斯匿王。食飯二斛。是彼功徳因縁故。因一根
T2121_.53.0098b18: 粳米。一莖苷蔗。日日長生。爾許飯食故身
T2121_.53.0098b19: 體肥大。以此大身往詣佛所。佛問。大王。身
T2121_.53.0098b20: 體肥大得無疲耶。時波斯匿心生慚愧。具向
T2121_.53.0098b21: 佛説世尊説偈
T2121_.53.0098b22: 人當有正念於食知止足
T2121_.53.0098b23: 亦不遭苦受易消而増壽
T2121_.53.0098b24: 時波斯匿王。聞佛所説。漸漸減食。乃至後時

T2121_.53.0098b25:

唯食一㪶

出阿毘曇毘婆
沙第二十二卷

T2121_.53.0098b26: 比丘久病佛爲湔浣聞法捨命得無餘泥洹
T2121_.53.0098b27: ＊二十一
T2121_.53.0098b28: 佛在舍衞國。有一長者。請佛及僧。時比丘往。
T2121_.53.0098b29: 如來不往。遣信取食。有二因縁。一者欲與諸
T2121_.53.0098c01: 天説法。二者瞻視病人。是時世尊遍觀比丘。
T2121_.53.0098c02: 皆悉受請。即取鑰母開一房門。見一比丘。
T2121_.53.0098c03: 抱患頓篤臥大小便不能轉側。世尊問曰。汝
T2121_.53.0098c04: 有何患。比丘曰。受性闇鈍恒懷懈慢。初不勸
T2121_.53.0098c05: 他瞻視餘人。是故今日無看我者。今實孤窮
T2121_.53.0098c06: 所怙無處。爾時世尊。慈憐躬抱。除去不淨。
T2121_.53.0098c07: 湔浣坐具。水洗其身。更與著衣。敷新坐具。還
T2121_.53.0098c08: 置房中。躬自案摩。告比丘曰。汝不加勤求増
T2121_.53.0098c09: 上法。死後便當更受劇苦。漸與説法勸使勇
T2121_.53.0098c10: 猛。乃告諸僧。汝等比丘。無父母兄弟。亦無
T2121_.53.0098c11: 姉妹宗族。不相瞻視此非其宜。我法齊正
T2121_.53.0098c12: 上下和從。自今爲始。弟子侍師如事父母。至
T2121_.53.0098c13: 死不捨。師看弟子視如己息。隨時將息至
T2121_.53.0098c14: 死不捨。師徒相慈流于永劫。所有什物平
T2121_.53.0098c15: 等分布。設無什物當廣分衞。有瞻病者則
T2121_.53.0098c16: 瞻我身。所獲功徳亦無差降。時病比丘便

T2121_.53.0098c17:

自思惟。即捨形壽。便得無餘

出佛看比丘病
不受長者請經

T2121_.53.0098c18: 比丘因怖得道＊二十二
T2121_.53.0098c19: 時摩偸羅國。有一男子。從優波笈多出家。多
T2121_.53.0098c20: 喜睡眠。笈多化作一鬼。而有七頭。手捉樹枝
T2121_.53.0098c21: 身懸空中。比丘見已即便驚覺。生大怖畏。還
T2121_.53.0098c22: 其本所。笈多語云。還坐禪處。比丘白言。和上
T2121_.53.0098c23: 彼林中有一鬼。七頭當我前。手捉樹枝懸在
T2121_.53.0098c24: 空中。甚可怖畏。笈多言。此鬼不足畏。睡眠最
T2121_.53.0098c25: 可畏。若比丘爲此鬼所殺。必不入生死。若爲
T2121_.53.0098c26: 睡眠所殺。則生死無窮。比丘即還坐禪處。復
T2121_.53.0098c27: 見此鬼。畏此鬼故不敢睡眠。是時比丘精進

T2121_.53.0098c28:

思惟。得阿羅漢果

出阿育王
經第十卷

T2121_.53.0098c29: 比丘與女戲有惡聲自殺天神悟之精進得道
T2121_.53.0099a01: ＊二十三
T2121_.53.0099a02: 佛住舍衞國。有異比丘。在拘薩羅人間。住一
T2121_.53.0099a03: 林中。比丘與長者婦女嬉戲。起惡名聲。比丘
T2121_.53.0099a04: 自念。我今自殺。林中有天神。化作長者女
T2121_.53.0099a05: 身。語比丘言。世間諸人爲我及汝。空作惡名
T2121_.53.0099a06: 言。我與汝共相習近。作不正事。既已有惡聲。
T2121_.53.0099a07: 可近還俗共相娯樂。比丘答曰。爲有此聲。我
T2121_.53.0099a08: 今自殺。神復天身。而説偈言
T2121_.53.0099a09: 雖多惡名行者忍之不應自害
T2121_.53.0099a10: 不應起惱比丘開悟專精思惟

T2121_.53.0099a11:

斷除煩惱得阿羅漢

出比丘避女惡
名欲自殺經

T2121_.53.0099a12: 比丘在俗害母爲溥首菩薩所化出家得道
T2121_.53.0099a13: ＊二十四
T2121_.53.0099a14: 路有一人。害所生母。止住樹下。啼哭懊惱。
T2121_.53.0099a15: 稱叫奈何。自責無状而造大逆。自害我母當
T2121_.53.0099a16: 墮地獄。其人雖爾當修律行。溥首菩薩。見其
T2121_.53.0099a17: 現在應當得度。化作異人。携其父母詣害母
T2121_.53.0099a18: 人所。去之不遠中道而住。父母謂子此是正
T2121_.53.0099a19: 路。子言非正。遂共諍計。子現瞋怒殺化父
T2121_.53.0099a20: 母。已啼哭酸毒不能自勝。往殺母人所。謂
T2121_.53.0099a21: 言。我殺父母當墮地獄。哭言奈何。當設何計。
T2121_.53.0099a22: 其害母者而自念言。今此來人乃害二親。我
T2121_.53.0099a23: 但危母。其人癡冥罪莫大焉。我之爲逆尚差
T2121_.53.0099a24: 於彼。知彼受罪吾猶覺輕。其人悲哀酸酷口
T2121_.53.0099a25: 並宣言。吾當往詣能仁佛所。其無救者佛爲
T2121_.53.0099a26: 設救。其恐懅者佛能慰除。如佛所教我當
T2121_.53.0099a27: 奉還。於時化人啼哭進路在其前行。此害母
T2121_.53.0099a28: 者尋隨其後。如彼悔過吾亦當爾。吾罪微薄
T2121_.53.0099a29: 彼人甚重。化人詣佛稽首于地。而白佛言。唯
T2121_.53.0099b01: 然世尊。吾造大逆而害二親。犯斯大罪。佛告
T2121_.53.0099b02: 化人。善哉善哉。子爲至誠而無所欺言行相
T2121_.53.0099b03: 副詣如來前。言説至誠。口不兩舌。亦不自
T2121_.53.0099b04: 侵。當自察觀心之法。以何所心。危二親者。
T2121_.53.0099b05: 用過去心當來心乎。現在心耶。其過去心即
T2121_.53.0099b06: 已滅。現在心即以別去。無有處所。亦無方面。
T2121_.53.0099b07: 不知安在。當來心者。此則未至。無集聚處。
T2121_.53.0099b08: 未見旋反。亦無往還。子當知之。心亦不立
T2121_.53.0099b09: 於身之内。亦不由外亦無境界。不處兩間不

T2121_.53.0099b10:

得中止

如此文多
不可備載

化人歎曰。未曾有。如來成最

T2121_.53.0099b11: 正覺。了知法界無有作者。亦無有受無有生
T2121_.53.0099b12: 者。無滅度者。無所依倚。願得出家。因佛世尊
T2121_.53.0099b13: 得作沙門。受具足戒。佛言。比丘善來。於時
T2121_.53.0099b14: 化人前作沙門。即白佛言。唯然世尊。吾獲
T2121_.53.0099b15: 神通今欲滅度。佛之威神使彼化人去地四
T2121_.53.0099b16: 丈九尺。於虚空中而取滅度。身中出火。還自
T2121_.53.0099b17: 燒體。逆子見之。心自念言。彼作沙門便得滅
T2121_.53.0099b18: 度。吾効此人。往詣佛所。稽首聖足。我亦
T2121_.53.0099b19: 造逆。自危母命。佛言。善哉。至誠而無所欺。
T2121_.53.0099b20: 言行相副。於是逆人地獄之火從毛孔出。其
T2121_.53.0099b21: 痛甚劇。而無救護。白佛言。我今被燒。唯天中
T2121_.53.0099b22: 天而見救濟。世尊出金色臂。著人頭上。火
T2121_.53.0099b23: 時即滅。見如來身。若干相好。身痛休息。而
T2121_.53.0099b24: 得安隱。又前白佛。欲作沙門。佛尋聽之。即
T2121_.53.0099b25: 爲出家。説四諦法。其人聞之。遠塵離垢得
T2121_.53.0099b26: 法眼淨。修行法教。逮得往還。證得羅漢。
T2121_.53.0099b27: 又白佛言。欲般泥洹。佛言隨意。時比丘踊在
T2121_.53.0099b28: 虚空。去地四丈九尺。身自出火。還燒己體。百
T2121_.53.0099b29: 千天人於虚空中。而來供養。時舍利弗白佛
T2121_.53.0099c01: 言。如來恩施所説律。乃令逆者得度。唯有
T2121_.53.0099c02: 如來。諸大菩薩能覩一切群萌根源。隨而度

T2121_.53.0099c03:

之。非聲聞縁覺境界。佛言如是

出心本
淨經

T2121_.53.0099c04: 比丘貧老公垂殞佛説往行許其出家＊二十
T2121_.53.0099c05: 五
T2121_.53.0099c06: 舍衞國。有一貧窮老公。踰二百歳。眉生秀
T2121_.53.0099c07: 毛耳出於頭。齒如齊貝。手過於膝。貌而視之
T2121_.53.0099c08: 似如有相。而貧窮辛苦。衣不蓋形五體裸露。
T2121_.53.0099c09: 腹恒飢空行歩。纔動示有氣息。欲往見佛。
T2121_.53.0099c10: 釋梵侍門勅不通之。老公大聲。言曰。吾雖貧
T2121_.53.0099c11: 窮。民之斯下。千載有幸。今得値佛。欲問罪
T2121_.53.0099c12: 福。求離衆苦。我聞世尊仁慈普逮。莫不受恩。
T2121_.53.0099c13: 而獨斷我亦誣聖意。佛呼使前。匍匐寸進。爲
T2121_.53.0099c14: 佛作禮。悲喜交流。稱其窮苦。願一奉覲十
T2121_.53.0099c15: 年始果。氣力既惡。進退無路。但恐命絶穢
T2121_.53.0099c16: 汚聖門。重増其罪。天尊哀矜不奪本願。如
T2121_.53.0099c17: 此而死無復恨矣。唯願速終願垂恩施。佛言。
T2121_.53.0099c18: 人之受生多以縁致。我爲汝説。汝前世時。生
T2121_.53.0099c19: 豪強大國明慧王家。時爲太子。憍貴非凡。上
T2121_.53.0099c20: 爲父母所珍。下爲臣民所奉。用此恣意輕
T2121_.53.0099c21: 凌於人。高目大視矜抗邈然。財寶億萬皆是
T2121_.53.0099c22: 民物。百姓貧弊皆以調斂。唯知聚積初不布
T2121_.53.0099c23: 施。時有寒素沙門。名曰靜志。從遠國來。故往
T2121_.53.0099c24: 詣卿所求不多。唯法衣耳。而卿了不當接。遇
T2121_.53.0099c25: 之甚惡。衣既不乞。又不與食。空坐著前去復
T2121_.53.0099c26: 不聽。晝夜七日。水漿乖絶。示有氣息。方大
T2121_.53.0099c27: 歡喜。聚衆看之。以爲至樂。侍臣諫曰。沙門慈
T2121_.53.0099c28: 恭。道徳内全。凍之不寒。餓之不飢。所以來
T2121_.53.0099c29: 乞欲爲福耳。既不施與。安可窮逼。幸發遣之。
T2121_.53.0100a01: 勿招其罪。太子乃曰。此是何人詐稱道徳。試
T2121_.53.0100a02: 小困之。＊纔令不死。正爾放去。無所憂也。即
T2121_.53.0100a03: 便遣去。驅逐出國。出界十餘里。逢遭餓賊。
T2121_.53.0100a04: 欲殺噉之。沙門言曰。我窮凍沙門。羸痩骨立
T2121_.53.0100a05: 肉痟腥臊不中食也。空當見殺而無所任。餓
T2121_.53.0100a06: 賊答曰。我餓困累日但食土耳。卿雖小痩故
T2121_.53.0100a07: 是肉也。終不相放但當就死。如此前却良
T2121_.53.0100a08: 久。太子得知便馳往曰。我以不能乞其衣食。
T2121_.53.0100a09: 寧當令賊殺之耶。賊見太子皆各叩頭謝罪。
T2121_.53.0100a10: 放沙門去。時沙門者彌勒是也。故卿今日受
T2121_.53.0100a11: 此貧窮之罪。坐慳貪也。所以長壽救沙門
T2121_.53.0100a12: 之命也罪福各應如有影響。老公曰。去事以
T2121_.53.0100a13: 爾。願畢於今。乞得如垂沒之命。得作沙門。
T2121_.53.0100a14: 後生世世常侍佛邊。佛言善哉。應時老公。鬚
T2121_.53.0100a15: 髮墮地。法衣在身。體氣更健。耳目聰明。立得
T2121_.53.0100a16: 上決。入三昧門。以偈讃佛。作禮而退
T2121_.53.0100a17:     我昔爲寵子不識仁義方
T2121_.53.0100a18:     驕貴自放恣時爲大國王
T2121_.53.0100a19:     自謂無罪福以此可保常
T2121_.53.0100a20:     唐悟生死對於今受其殃
T2121_.53.0100a21:     從罪復蒙祐得覩天中天
T2121_.53.0100a22:     解脱既往罪垂命入法門
T2121_.53.0100a23:     永離慳貪心長受智慧根

T2121_.53.0100a24:

世世不遠佛保持萬劫存

出貧窮老
公經卷

T2121_.53.0100a25: 比丘見一須陀洹先作維那今獲苦報畏故得
T2121_.53.0100a26: 道＊二十六
T2121_.53.0100a27: 摩偸羅國有一男子。於優波笈多所出家。笈
T2121_.53.0100a28: 多説法。比丘精進思惟。得須陀洹果。不放逸
T2121_.53.0100a29: 故脱惡道怖。七生天上。七生人中。受人天
T2121_.53.0100b01: 樂。當入涅槃。笈多見其意。共入摩偸羅國。
T2121_.53.0100b02: 次第乞食至旃陀羅舍。有旃陀羅子。得須陀
T2121_.53.0100b03: 洹果。身有惡病。一切身體爲＊蟲所食。口氣
T2121_.53.0100b04: 臭穢。優波笈多語弟子言。汝觀此小兒。得
T2121_.53.0100b05: 須陀洹。受如此苦
T2121_.53.0100b06:     生旃陀羅姓樂著於三月
T2121_.53.0100b07:     惡＊蟲食其體爲愛自在故
T2121_.53.0100b08:     生死無有實猶如芭蕉林
T2121_.53.0100b09: 比丘問何縁。得須陀洹。而受此苦。笈多答
T2121_.53.0100b10: 曰。先身出家。衆僧坐禪其爲維那。有一羅
T2121_.53.0100b11: 漢。居此惡病。掻刮作聲。維那語言。惡＊蟲食
T2121_.53.0100b12: 汝。而作此聲。即牽臂出言。汝入旃陀羅室去。
T2121_.53.0100b13: 阿羅漢語維那。汝當精進。莫往生死受苦。
T2121_.53.0100b14: 是維那即懺悔之。懺悔竟得須陀洹果。不復
T2121_.53.0100b15: 精進。今小兒是也。牽羅漢出。今生＊旃陀羅
T2121_.53.0100b16: 處。受此報也。比丘怖畏勤精進。即得阿羅

T2121_.53.0100b17:

漢果

出阿育王
經第十卷

T2121_.53.0100b18: 二比丘所行不同得報亦異＊二十七
T2121_.53.0100b19: 昔有兩比丘。持戒智慧正等。倶得須陀洹道。
T2121_.53.0100b20: 一比丘但行乞匃。以用布施。飯諸比丘僧及
T2121_.53.0100b21: 貧窮者。一比丘但坐禪自守。謂行乞匃作布
T2121_.53.0100b22: 施者言。何以不坐禪。自守空自勤苦。一比丘
T2121_.53.0100b23: 答言。賢者。佛言。爲比丘亦當布施。不則後
T2121_.53.0100b24: 世貧窮。後二比丘倶得羅漢。迦羅越子作沙
T2121_.53.0100b25: 門。前世乞匃。今得自守衆人。自持衣食日日
T2121_.53.0100b26: 與之。其一比丘前世但自守。今爲婢子。作沙
T2121_.53.0100b27: 門乞匃。無有與者。常大飢渇故應持戒布施。

T2121_.53.0100b28:

不當自守也

出十卷譬喩
經第三卷

T2121_.53.0100b29: 沙門樹下坐貪想不除佛化身説法得羅漢道
T2121_.53.0100c01: ＊二十八
T2121_.53.0100c02: 佛在世時。有一道人。在於河邊樹下學道。貪
T2121_.53.0100c03: 想不除。走心散意但念六欲。身靜意遊曾無
T2121_.53.0100c04: 寧息。十二年中不能得道。佛知可度。化作沙
T2121_.53.0100c05: 門。往至其所。樹下共宿。須臾月明。有龜
T2121_.53.0100c06: 從河中出。來至樹下。復有水狗飢行求食。
T2121_.53.0100c07: 與龜相逢。便欲噉龜。龜縮頭尾及其四脚。藏
T2121_.53.0100c08: 於甲中不能得噉。水狗小遠。復出頭足行歩
T2121_.53.0100c09: 如故。遂便得免。時化沙門語言比丘。吾念
T2121_.53.0100c10: 世人不如此龜。有護命之鎧。能令水狗不
T2121_.53.0100c11: 得其便。世人無智放恣六情。天魔得便殺形
T2121_.53.0100c12: 壞神去。生死無端輪轉五道。苦惱百千。即
T2121_.53.0100c13: 爲説偈而勸勉之。比丘聞偈貪斷望止。得
T2121_.53.0100c14: 羅漢道。知化沙門是佛世尊。敬肅正服稽

T2121_.53.0100c15:

首佛足

出法句經譬
喩第二卷

T2121_.53.0100c16: 沙門飯僧汚手拭柱柱爲之裂二十九
T2121_.53.0100c17: 有沙門。作摩波利。飯比丘。分酪＊蘇著手。以

T2121_.53.0100c18:

手塗柱。柱即破裂

出譬
喩經

T2121_.53.0100c19: 沙門小便不彈指尿漈鬼面三十
T2121_.53.0100c20: 有一沙門。不彈指來小便。漈清中鬼面。厲
T2121_.53.0100c21: 鬼大恚。欲殺沙門。沙門持戒。厲鬼隨逐。伺覓
T2121_.53.0100c22: 其短。不能得便。沙門後作摩波利。有人上此

T2121_.53.0100c23:

僧物者。即於坐上。得羅漢道

出一卷雜
譬喩經

T2121_.53.0100c24: 沙門開戸五指火出＊三十一
T2121_.53.0100c25: 有沙門先共學道。同住一堂。一沙門言。此
T2121_.53.0100c26: 沙門惡性不可共止。捐往他國。還過視之。
T2121_.53.0100c27: 爲得道未。夜到其舍。沙門鑰開召呼前坐。
T2121_.53.0100c28: 擧五指頭火出外來。沙門即大驚愕。歎其得

T2121_.53.0100c29:

道

出一卷
雜喩經

T2121_.53.0101a01: 經律異相卷第十八
T2121_.53.0101a02:
T2121_.53.0101a03:
T2121_.53.0101a04:

T2121_.53.0101a05:

經律異相卷第十九

聲聞不測淺
深僧部第八

T2121_.53.0101a06: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0101a07: 伊利沙四姓慳貪爲天帝所化一
T2121_.53.0101a08: 貧人婦掃佛地得現世報終至得道二
T2121_.53.0101a09: 毘羅斯那微善出家生天得道三
T2121_.53.0101a10: 跋 &MT00094;

就鳥乞羽龍乞珠四
T2121_.53.0101a11: 耶舍因年飢犯欲母爲通致佛説往行
T2121_.53.0101a12: 五
T2121_.53.0101a13: 難提比丘爲惑所染説其宿行并鹿斑
T2121_.53.0101a14: 童子六
T2121_.53.0101a15: 闡陀比丘昔經爲奴叛遠從學教授五百
T2121_.53.0101a16: 童子七
T2121_.53.0101a17: 二摩訶羅同住和合婚姻佛説其往行八」
T2121_.53.0101a18: 常歡嫉於無勝佛説往縁栴沙生墮阿鼻
T2121_.53.0101a19: 九
T2121_.53.0101a20: 持戒堅固生天因縁十
T2121_.53.0101a21: 滿願問餓鬼夫入城久近并答江岸七
T2121_.53.0101a22: 反成敗十一
T2121_.53.0101a23: 比丘遇劫被生草縛不敢挽斷十二
T2121_.53.0101a24: 比丘夜不相識各言是鬼十三
T2121_.53.0101a25: 比丘遇王難爲山神所救十四
T2121_.53.0101a26: 比丘誦經臨終見佛闍維舌存十五
T2121_.53.0101a27: 比丘居深山爲鬼所嬈佛禁非人處住十
T2121_.53.0101a28: 六
T2121_.53.0101a29: 比丘失志心生惑亂十七
T2121_.53.0101b01: 珍重沙門母爲餓鬼以方便救濟十八
T2121_.53.0101b02: 沙門入海龍請供養得摩尼珠十九
T2121_.53.0101b03: 沙門煮草變成牛骨二十
T2121_.53.0101b04: 沙門行乞主人有珠爲鸚鵡所呑横相苦
T2121_.53.0101b05: 加忍受不言二十一
T2121_.53.0101b06: 沙門遇鬼變身乍有乍無二十二
T2121_.53.0101b07: 沙門得鬼抱安心説化鬼辭謝而去二十
T2121_.53.0101b08: 三
T2121_.53.0101b09: 道人度獵師二十四
T2121_.53.0101b10: 伊利沙四姓慳貪爲天帝所化一
T2121_.53.0101b11: 昔有四姓。名伊利沙。財富無數。慳惜衣食。
T2121_.53.0101b12: 有貧老公。居與相近。日日自恣。飮食魚肉。
T2121_.53.0101b13: 賓客不絶。四姓自念。我財無數反不如此老
T2121_.53.0101b14: 公。便殺一鷄。炊一升白米。著車上到無人
T2121_.53.0101b15: 處。下車適欲飯。天帝化作犬來。上下視之。謂
T2121_.53.0101b16: 狗言。汝若倒懸空中者。我當與汝不。狗即倒
T2121_.53.0101b17: 懸空中。四姓意大恐曰。汝眼著地我當與汝
T2121_.53.0101b18: 不。狗兩眼脱地。四姓便徙去。天帝化作四姓
T2121_.53.0101b19: 身。乘車還家勅語。外人有詐稱四姓者。驅
T2121_.53.0101b20: 逐捶之。四姓晩還。門人罵詈令去。天帝盡取
T2121_.53.0101b21: 財物大布施。四姓亦不得歸。財物既盡爲之
T2121_.53.0101b22: 發狂。天帝作一人問。汝何以愁曰。我財物
T2121_.53.0101b23: 了盡。天帝言。夫有珍寶令人多憂。五家無
T2121_.53.0101b24: 期積財不施。死爲餓鬼。恒乏衣食。若脱爲
T2121_.53.0101b25: 人。常墮下賎。汝不覺無常。富而且慳。貪惜
T2121_.53.0101b26: 不食。欲何望乎。天帝爲説四諦。四姓意解。天
T2121_.53.0101b27: 帝化去。四姓歸。自悔前意。盡心施給財盡得

T2121_.53.0101b28:

道

出雜譬喩
經第五卷

T2121_.53.0101b29: 貧人婦掃佛地得現世報終至得道二
T2121_.53.0101c01: 昔祇洹邊。有一貧家。欲供養世尊及諸弟子。
T2121_.53.0101c02: 居貧困窮無所施設。便行掃佛精舍。至心不
T2121_.53.0101c03: 惓。貧賢者舍邊有長者。遊行觀見。大澤中
T2121_.53.0101c04: 有數十間七寶舍。遥見便往問人言。誰作殿
T2121_.53.0101c05: 舍。好妙乃爾。其人答曰。有貧窮賢者。掃佛
T2121_.53.0101c06: 精舍。福應生此。並作殿舍待之耳。長者喜
T2121_.53.0101c07: 言。我當圖之。便到貧者家語言卿。有好物
T2121_.53.0101c08: 與我。我與卿五百兩金。曰我從來貧困。那
T2121_.53.0101c09: 得好物。長者言。卿但許我。曰可爾。便與五
T2121_.53.0101c10: 百兩金賢者得金。廣設檀施。佛爲説法。即得

T2121_.53.0101c11:

道迹

出諸經
中要事

T2121_.53.0101c12: 毘羅斯那微善出家生天得道三
T2121_.53.0101c13: 佛在毘舍離。食時著衣持鉢。將阿難入城乞
T2121_.53.0101c14: 食。時毘舍離城。有居士名毘羅斯那。命斷
T2121_.53.0101c15: 賓客。於七日中五欲自娯。語守門人勿通外
T2121_.53.0101c16: 門。時佛乞食。漸詣毘羅那家。時聞作樂聲。
T2121_.53.0101c17: 便告阿難侍者。阿難依事報答。佛言。今此長
T2121_.53.0101c18: 者。過七日已當命終。亡生啼哭地獄中。所以
T2121_.53.0101c19: 然者。本造善根於此便斷。更不造新。以是命
T2121_.53.0101c20: 終生地獄中。阿難白言。頗有方便。使彼居
T2121_.53.0101c21: 士過此七日命不終耶。佛告阿難。無有方便
T2121_.53.0101c22: 使命不終。但有方便免地獄耳。若彼長者。剃
T2121_.53.0101c23: 除鬚髮著三法衣。以信堅固出家學道。長者
T2121_.53.0101c24: 乃得不墮地獄。阿難白言。我今當勸使彼出
T2121_.53.0101c25: 家。時毘舍離凡諸釋種。常與阿難要言。阿
T2121_.53.0101c26: 難所言到家。若彼家中。有眠寐者。及以衆
T2121_.53.0101c27: 事。皆聽阿難使人直入。所以然者。言語柔和
T2121_.53.0101c28: 語不害人。爾時阿難語守門者。汝可往白之。
T2121_.53.0101c29: 守門即入。具宣此事。長者即便捨樂速出禮

Footnote:

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