SAT DB

T2121_.53.0049a01: 獲寶重載。將旋本土道逢飄風。雷電＊振地水
T2121_.53.0049a02: 神雲集。四周若城眼中出火波涌潅山。衆人
T2121_.53.0049a03: 啼曰。吾等死矣。恐怖易色仰天求哀。菩薩愴
T2121_.53.0049a04: 然心生計曰。吾之求佛但爲衆生耳。海神所
T2121_.53.0049a05: 惡死屍。爲其危命濟衆。斯乃開士之尚業矣。
T2121_.53.0049a06: 吾不以身血注海。惡海神之意者船人終不
T2121_.53.0049a07: 被于岸。謂衆人曰。爾等屬手相持并援吾身。
T2121_.53.0049a08: 衆人承命。菩薩即引刀自害。海神徳焉漂
T2121_.53.0049a09: 舟上岸。衆人普濟。船人抱屍號哭曰。斯必
T2121_.53.0049a10: 菩薩非凡之徒也。躄踊呼天。寧令吾等命
T2121_.53.0049a11: 殞于茲。無喪上徳之士矣。其言眞誠上感諸
T2121_.53.0049a12: 天。天帝釋覩菩薩之弘慈。帝釋下曰。斯至徳
T2121_.53.0049a13: 菩薩將爲聖雄。今自活之。以天神藥潅其口
T2121_.53.0049a14: 中。并通塗屍。菩薩即蘇忽起坐與衆相勞。
T2121_.53.0049a15: 帝釋以名寶滿其舟中。千倍于前。即還本土
T2121_.53.0049a16: 九親相見靡不歡悦。賙窮濟乏惠逮衆生。顯
T2121_.53.0049a17: 宣佛經開化愚冥。其國王服菩薩徳詣禀清
T2121_.53.0049a18: 化。君仁臣忠率土持戒家有孝子。國豐毒歇
T2121_.53.0049a19: 黎庶歡欣。終生天上長離衆苦。菩薩累劫
T2121_.53.0049a20: 精進不休遂至得佛。殺身濟衆者吾身是也。
T2121_.53.0049a21: 天帝釋者彌勒是也。五百商人者今坐中五

T2121_.53.0049a22:

百應眞是也

出殺身濟賈人經
又出度無極集

T2121_.53.0049a23: 從地踊出現長舌相＊十二
T2121_.53.0049a24: 時千世界微塵等菩薩摩訶薩。從地＊踊出一
T2121_.53.0049a25: 心合掌仰瞻尊顏。而白佛言。我等於佛滅
T2121_.53.0049a26: 後。世尊分身所在國土滅度之處當廣説此
T2121_.53.0049a27: 經。我等亦自欲得是眞淨大法受持讀誦解
T2121_.53.0049a28: 説書寫而供養之。爾時世尊於文殊師利等
T2121_.53.0049a29: 無量百千萬億舊住娑婆世界菩薩及諸聲聞
T2121_.53.0049b01: 人非人等一切衆前。出廣長舌上至梵世。一
T2121_.53.0049b02: 切毛孔放無量色光。皆悉遍照十方世界。衆

T2121_.53.0049b03:

寶樹下師子坐上諸佛亦復如是

出法華經
第六卷

T2121_.53.0049b04: 牧牛小兒善説＊般若義弘廣大乘＊十三
T2121_.53.0049b05: 昔有比丘精進持戒初不毀犯。住在精舍。所
T2121_.53.0049b06: 可諷誦是般若波羅蜜。有聞此比丘音聲
T2121_.53.0049b07: 莫不歡喜。有一小兒始年七歳城外牧牛。遥
T2121_.53.0049b08: 聞比丘誦説經聲。尋聲詣寺聽聞即解。貌大
T2121_.53.0049b09: 歡喜便問比丘。答不可意。小兒反説其義甚
T2121_.53.0049b10: 妙昔所希聞。比丘聞之歎此小兒。乃有智慧
T2121_.53.0049b11: 非是凡人。時兒即去還至牛所。所牧牛犢散
T2121_.53.0049b12: 走入山。兒尋其迹値虎被害。生長者家第一
T2121_.53.0049b13: 夫人作子。夫人懷妊口便能説般若波羅蜜。
T2121_.53.0049b14: 從朝至暮初不應息。其長者家素不奉法。怪
T2121_.53.0049b15: 此夫人謂口妄語謂呼鬼病。卜問譴崇無能
T2121_.53.0049b16: 知者。家中内外皆悉憂惶。是時比丘入城分
T2121_.53.0049b17: 衞詣長者門。遥聞經聲心甚喜悦。即問長者
T2121_.53.0049b18: 内中誰説深經音聲微妙。長者報言。婦得鬼
T2121_.53.0049b19: 病。晝夜妄語口初不息。比丘報言。此非鬼病。
T2121_.53.0049b20: 但説深經甚有義理。疑此夫人所懷妊兒是
T2121_.53.0049b21: 佛弟子。長者意解。即留比丘與作飮食。日月
T2121_.53.0049b22: 滿足乃産一男。又無惡露。其兒適生叉手長
T2121_.53.0049b23: 跪説般若波羅蜜。夫人産已還復如本。如夢
T2121_.53.0049b24: 寤已了無所識。長者集僧覩兒説經初無質
T2121_.53.0049b25: 礙。是時衆僧各各一心觀此小兒。長者問言。
T2121_.53.0049b26: 此爲何等。比丘答曰。眞佛弟子。愼莫驚疑。好
T2121_.53.0049b27: 養育之。此兒後大當爲一切衆人作師。吾等
T2121_.53.0049b28: 悉當從其啓受。至七歳悉知微妙。與衆超絶
T2121_.53.0049b29: 智度無極。諸比丘等皆從受學。經中誤脱有
T2121_.53.0049c01: 所短少。皆爲刪定足其所乏。兒毎出入有所
T2121_.53.0049c02: 至止。輒開化人使發大乘。長者家室内外大
T2121_.53.0049c03: 小五百人衆。皆從兒學發大乘意悉行佛事。
T2121_.53.0049c04: 兒所教授城郭市里。凡所開發無上道意者
T2121_.53.0049c05: 八萬四千。承受弟子者五百人。諸比丘聞之
T2121_.53.0049c06: 意解志求大乘皆得法眼淨。佛告阿難。是時

T2121_.53.0049c07:

小兒者吾身是也。時比丘者迦葉佛是也

出小
兒聞

T2121_.53.0049c08:

法即
解經

T2121_.53.0049c09: 經律異相卷第九
T2121_.53.0049c10:
T2121_.53.0049c11:
T2121_.53.0049c12:
T2121_.53.0049c13:

T2121_.53.0049c14:

經律異相卷第十

隨機現身上菩薩部第三

T2121_.53.0049c15: 　梁沙門＊僧旻寶唱＊等＊集　
T2121_.53.0049c16: 能仁爲帝釋身度先友人一　能仁爲婬
T2121_.53.0049c17: 女身轉身作國王捨飴鳥獸二　釋迦
T2121_.53.0049c18: 爲薩婆達王割肉貿鷹三　文殊爲少年
T2121_.53.0049c19: 身化金首女四　一切妙見爲盲父母子
T2121_.53.0049c20: 遇王獵所射五　曠野等爲殊形化諸異
T2121_.53.0049c21: 類六　婆薮爲仙人身度六百二十萬
T2121_.53.0049c22: 估客七　爲轉輪王身發願布施八　爲
T2121_.53.0049c23: 國王身以眼施病人九　爲國王身治梵
T2121_.53.0049c24: 志罪十　爲國王身捨國城妻子十一　
T2121_.53.0049c25: 爲國王身化濟危厄十二　爲蓮花太子
T2121_.53.0049c26: 身以髓施病人十三　爲王太子身出血
T2121_.53.0049c27: 施病人十四
T2121_.53.0049c28: 能仁爲帝釋身度先友人一
T2121_.53.0049c29: 菩薩爲天帝釋。志存苦空非身之相。坐則
T2121_.53.0050a01: 思惟。遊則教化。愍愚愛智精進無休。覩其
T2121_.53.0050a02: 宿友受婦人身。爲富姓妻惑乎財色。不覺無
T2121_.53.0050a03: 常居市坐肆。帝釋化爲。商人婦人要坐。商
T2121_.53.0050a04: 人熟視而笑。婦乃怪之。側有一兒播 &MT90251;

躍
T2121_.53.0050a05: 戲。商人復笑。有人父病子以牛祠。商人亦
T2121_.53.0050a06: 笑。有一婦人抱兒。兒刮母頬血流交頚。商
T2121_.53.0050a07: 人復笑。是富姓妻問曰。君住吾前含笑不止。
T2121_.53.0050a08: 屬吾搏兒何以見笑。商人答曰。卿吾良友今
T2121_.53.0050a09: 相忘乎。婦人悵然意益不悦。怪商人言。商人
T2121_.53.0050a10: 又曰。吾所以笑搏兒者。兒是卿先父。魂神
T2121_.53.0050a11: 今爲卿作子。一世之間有父不識何況長久
T2121_.53.0050a12: 乎。播＊ &MT90251;

兒者生本是牛。牛死還爲主作子。
T2121_.53.0050a13: 家以牛皮用貫此＊ &MT90251;

。兒今播打不識故體。
T2121_.53.0050a14: 用牛祭者父病請愈。猶服鴆毒以救疾也。父
T2121_.53.0050a15: 終爲牛累世屠戮。今此祭牛還受人體。刮母
T2121_.53.0050a16: 而兒。兒本小妻。母是嫡妻。女情妬嫉常加
T2121_.53.0050a17: 酷暴。妾含怨恨。妻終爲嫡妻子。㩴面傷體
T2121_.53.0050a18: 故不敢怨。夫心無恒。昔憎今愛何常之有。一
T2121_.53.0050a19: 世不知豈況累劫。經曰。以色自壅盲於大道。
T2121_.53.0050a20: 專邪聲者不聞佛音。吾是以笑之耳。世榮若
T2121_.53.0050a21: 電恍惚即滅。當覺非常莫與愚並。崇徳六度。
T2121_.53.0050a22: 吾今反居後日必造子門。言竟不現。婦悵而
T2121_.53.0050a23: 歸。齋心敬望。後果在門。状醜衣弊。曰吾友在
T2121_.53.0050a24: 内。爾呼之來。門人入告具以状言。婦人出曰。
T2121_.53.0050a25: 爾非吾友。釋笑而云。變形易服子尚不識。豈
T2121_.53.0050a26: 況異世。重曰。爾勤奉佛。佛時難値。高行比
T2121_.53.0050a27: 丘難得供養。命在呼吸無墮世惑。言畢不
T2121_.53.0050a28: 現。擧國歡歎。各執六度高妙之行。佛告秋

T2121_.53.0050a29:

露子。婦人彌勒是也。天帝釋吾身是也

出彌
勒爲

T2121_.53.0050b01:

女身
經

T2121_.53.0050b02: 能仁爲婬女身轉身作國王捨飴鳥獸二
T2121_.53.0050b03: 過去世時優波羅越國。五穀豐熟人民衆多。
T2121_.53.0050b04: 國中有王名波羅。先時有婬女容色姝麗。遇
T2121_.53.0050b05: 往他舍値其生男欲噉其子。婬女問之。報言
T2121_.53.0050b06: 我飢。婬女言。且待我爲汝覓食。答言。飢急。
T2121_.53.0050b07: 卿未出門我當餓死。那能待卿。婬女念言。
T2121_.53.0050b08: 若持兒去母便餓死。若置便噉要令倶濟。婬
T2121_.53.0050b09: 女自割兩乳與之令噉。其母便食。婬女問言。
T2121_.53.0050b10: 卿爲飽未。報言已飽。婬女還家。有一男子至
T2121_.53.0050b11: 婬女舍。見之便言。誰割汝乳。便有悲意不復
T2121_.53.0050b12: 起欲。男子問言。姉當爲我現此至誠。婬女
T2121_.53.0050b13: 言。實誠至者令乳平復。應時兩乳平復如故。
T2121_.53.0050b14: 釋提桓因見此婬女布施之福。恐奪其座。作
T2121_.53.0050b15: 婆羅門往至其家。婬女便以金鉢盛飯與婆
T2121_.53.0050b16: 羅門。時婆羅門却不肯受。女問道人何爲不
T2121_.53.0050b17: 受。報言。我不用食。聞汝布施乳爲審爾不。報
T2121_.53.0050b18: 言實然。婆羅門言。汝持乳施意寧悔不。女
T2121_.53.0050b19: 曰。若我至誠持乳布施意無異者。令我轉身
T2121_.53.0050b20: 得作男子。言竟即轉。時優波羅越王。治國
T2121_.53.0050b21: 已五十歳。壽盡終亡。傍臣左右聞婬女人
T2121_.53.0050b22: 轉身作男。念言。正當立之作王。便共請立。既
T2121_.53.0050b23: 立之後好喜布施。隨其所須皆給與之。教一
T2121_.53.0050b24: 天下持八關齋。如是國治人民歡樂壽算延
T2121_.53.0050b25: 長。王乃念言。我雖布施未以身施。以身施
T2121_.53.0050b26: 者爾乃爲難。時王即以蘇香塗身。便入空山
T2121_.53.0050b27: 臥巖石上。是諸百鳥皆來生噉。命過之後生
T2121_.53.0050b28: 婆羅門家。端正妍好。至年長大竊出向市。觀
T2121_.53.0050b29: 見販賣貧窮乞者即悲哀之言。此人民若使
T2121_.53.0050c01: 富樂則不＊販賣。馳白父母乞爲沙門。父母不
T2121_.53.0050c02: 許。便不食五日。諸親知來咸相曉諫。童子
T2121_.53.0050c03: 不應。諸親喩其父母勸聽學道。父母相看悲
T2121_.53.0050c04: 泣聽之。子供養父母六七日中。又復圍繞三
T2121_.53.0050c05: 匝作禮便去。至叢樹間見兩道人。得五神通
T2121_.53.0050c06: 露坐念道。爲人民故作勤苦行。童子即便坐
T2121_.53.0050c07: 叢樹下。禪思苦行即得五通。精進勇猛踰二
T2121_.53.0050c08: 道人。諸道人法樹果自墮乃取食之不從樹
T2121_.53.0050c09: 擿。道人共行求諸果蓏。見妊身虎。童子道人
T2121_.53.0050c10: 語兩道人。虎今不久當産。飢餓經日恐自噉
T2121_.53.0050c11: 子。誰能持身食之。彌勒言曰。我當持身＊食
T2121_.53.0050c12: 之。採果適還見虎已産。甚大飢餓欲食其
T2121_.53.0050c13: 子。童子道人語兩道人。虎已産乳飢欲噉子。
T2121_.53.0050c14: 誰能持身救其飢苦共至虎所。虎開目張口
T2121_.53.0050c15: 向兩道人。道人畏懼便飛虚空。其一人言。卿
T2121_.53.0050c16: 之至誠爲如是耶。屬身＊食虎今何故飛。其
T2121_.53.0050c17: 一道人哀之涙出。左右顧視並無所有。童子
T2121_.53.0050c18: 道人即取利刀刺臂流血。如是七處血入虎
T2121_.53.0050c19: 口因以飮之自投虎前以身＊食虎。佛語阿難。
T2121_.53.0050c20: 欲知爾時婬女及立爲王并婆羅門子投身餧
T2121_.53.0050c21: 虎悉是我身。時道人者是迦葉彌勒二菩薩
T2121_.53.0050c22: 也。我懃精進六十劫中以身布施。超越九劫

T2121_.53.0050c23:

出彌勒前得成爲佛

出前世
三轉經

T2121_.53.0050c24: 釋迦爲薩婆達王身割肉貿鷹三
T2121_.53.0050c25: 昔者釋迦菩薩爲大國王。號薩婆達。普施
T2121_.53.0050c26: 衆生恣其所索愍濟厄難。天神鬼龍僉然而
T2121_.53.0050c27: 曰。天帝位尊初無常人。識其行高慈慧福隆。
T2121_.53.0050c28: 死則爲之。懼王奪其天位往而試之以照眞
T2121_.53.0050c29: 僞。帝釋現之命邊王曰。今彼人王慈潤滂沛
T2121_.53.0051a01: 福徳巍巍。恐其志求奪吾帝位。即化爲鷹。邊
T2121_.53.0051a02: 王作鴿。鴿趣王足下恐怖而云。大王哀哉吾
T2121_.53.0051a03: 命窮矣。王曰。莫恐吾今活汝。鷹尋後至云。
T2121_.53.0051a04: 吾鴿向來。鴿是吾食願王相還。王曰。鴿來活
T2121_.53.0051a05: 命終始無違。爾苟欲得肉令重百倍。鷹曰。唯
T2121_.53.0051a06: 願得鴿不用餘肉。王曰。以何物令爾置鴿歡
T2121_.53.0051a07: 喜去耶。鷹曰。若王慈惠必愍衆生者割王肌
T2121_.53.0051a08: 肉而以易鴿吾當欣受。王乃大喜。自割髀肉
T2121_.53.0051a09: 對鴿稱之令與鴿等。鴿逾自重割身肉盡。
T2121_.53.0051a10: 故未能敵瘡痛無量。王以慈忍又命近臣曰。
T2121_.53.0051a11: 爾殺我稱髓令與鴿等。吾奉佛重誡濟衆危
T2121_.53.0051a12: 厄。雖有衆惱猶如微風焉能動太山乎。鷹
T2121_.53.0051a13: 照王懷各復本身。稽首于地曰。大王欲何志
T2121_.53.0051a14: 尚惱苦若茲。曰吾不志天帝釋及飛行皇帝。
T2121_.53.0051a15: 吾觀衆生沒于盲冥不覩三尊。恣行凶禍投
T2121_.53.0051a16: 身無擇之獄。爲之惻愴。誓願求佛。拔濟衆
T2121_.53.0051a17: 生令得泥洹。天帝驚曰。愚謂大王欲奪吾位。
T2121_.53.0051a18: 是以相擾將何可悔。王曰。使吾身瘡瘳復如
T2121_.53.0051a19: 舊志常布施。帝釋使天醫神藥傅之。瘡痍
T2121_.53.0051a20: 即愈色力踰前。帝釋稽首繞王三匝歡喜而

T2121_.53.0051a21:

去

出度無極
集第一卷

T2121_.53.0051a22: 文殊爲年少身化上金光首女四
T2121_.53.0051a23: 佛遊王舍城。有逸女人。名曰上金光首。端
T2121_.53.0051a24: 正姝妙紫磨金色。國王太子大臣長者等興
T2121_.53.0051a25: 愛染心隨其所遊便就從之。男女大小悉追
T2121_.53.0051a26: 其後。時上金光首在於異日。與畏聞長者
T2121_.53.0051a27: 子至市買物。以相貢上供辦美食共至觀園。
T2121_.53.0051a28: 文殊師利於時從燕室出。發大慈愍傷於群
T2121_.53.0051a29: 生。何所人者可以勸化令發大乘。見上金
T2121_.53.0051b01: 光首。與畏＊聞長者子共載一乘行詣觀園應
T2121_.53.0051b02: 可化之。文殊師利尋時變身化爲少年。端
T2121_.53.0051b03: 正絶妙顏貌踰天見者喜悦。其所被服照四
T2121_.53.0051b04: 十里。觀察逸女所遊之路而於前立。其長者
T2121_.53.0051b05: 子及上金光首車馬被服。比於文殊師利。猶
T2121_.53.0051b06: 如聚墨在明珠邊。上金光首見文殊師利顏
T2121_.53.0051b07: 貌英妙猶如天子。身體之明煒煒難及。貪其
T2121_.53.0051b08: 被服光耀。心自念言。今欲捨此長者之子。下
T2121_.53.0051b09: 車棄去與斯相娯。得是衣服。這念此已。文
T2121_.53.0051b10: 殊師利建立威神令息意。天王化作男子。謂
T2121_.53.0051b11: 彼女曰。且止且止。用爲發是遊逸之心。所以
T2121_.53.0051b12: 者何。如斯人者不志色欲。女曰何故。天王報
T2121_.53.0051b13: 言。是人者名爲文殊師利菩薩。皆能充足一
T2121_.53.0051b14: 切人願。見衆生心有所求索不逆人意。女心
T2121_.53.0051b15: 念言。如今所聞必當施我妙好之服。下車白
T2121_.53.0051b16: 言。仁者。願以此衣而見惠施。文殊師利答曰。
T2121_.53.0051b17: 大姉。若能發無上正眞道意。吾乃以衣相惠。

T2121_.53.0051b18:

女言唯然。即發無上道心奉持五戒

出大淨法
門品經

T2121_.53.0051b19: 一切妙見爲盲父母子遇王獵所射五
T2121_.53.0051b20: 過去世時。迦夷國中有一長者。無有兒子。夫
T2121_.53.0051b21: 妻喪明。心願入山求無上決。修清淨志信
T2121_.53.0051b22: 樂空閑。時有菩薩名一切妙見。心作念言。此
T2121_.53.0051b23: 人發意微妙眼無所見。若入山者必遇拄害。
T2121_.53.0051b24: 菩薩壽終願生長者家名之爲睒。至孝仁慈
T2121_.53.0051b25: 奉行十善。晝夜精進奉事父母。如人事天。年
T2121_.53.0051b26: 過十歳。睒長跪白父母。本發大意欲入深山。
T2121_.53.0051b27: 求志空寂無上正眞。豈以子故而絶本願。人
T2121_.53.0051b28: 在世間無常百變。命非金石對至無期。願如
T2121_.53.0051b29: 本意宜及上時入山清淨。我自供養不失時
T2121_.53.0051c01: 節。父母便即入山。睒以家中財物皆施國中
T2121_.53.0051c02: 諸貧窮者。便與父母倶共入山。睒至山中以
T2121_.53.0051c03: 蒲爲屋施作床蓐不寒不熱恒得其宜。入山
T2121_.53.0051c04: 一年衆果豐美食之香甘。泉水踊出清而且
T2121_.53.0051c05: 涼。池中蓮華五色清明。栴檀雜樹芬芳倍常。
T2121_.53.0051c06: 異類衆鳥作音樂聲。師子熊羆虎狼毒狩。慈
T2121_.53.0051c07: 心相向無復害意。食草噉菓不生恐懼。睒至
T2121_.53.0051c08: 孝慈蹈地恐痛。天神山神常作人形晝夜慰
T2121_.53.0051c09: 勞。睒著鹿皮衣提瓶取水。麋鹿衆鳥亦復往
T2121_.53.0051c10: 飮不相畏難。時有迦夷國王入山射獵。王見
T2121_.53.0051c11: 水邊有群鳥鹿引弓射之。箭誤中睒胸。睒被
T2121_.53.0051c12: 毒箭。擧聲便大呼言。誰持一箭射殺三道
T2121_.53.0051c13: 人。王聞人聲即便下馬往到睒前。睒謂王言。
T2121_.53.0051c14: 象坐牙死。犀坐角亡。翠爲毛死。麋鹿爲皮
T2121_.53.0051c15: 肉死。我今正坐何等死耶。王問睒言。卿是
T2121_.53.0051c16: 何等人。披鹿皮衣與禽狩無異。睒言。我是
T2121_.53.0051c17: 王國人。與盲父母倶來學道二十餘年。未曾
T2121_.53.0051c18: 爲虎狼毒蟲所見抂害。今我更爲王所射殺。
T2121_.53.0051c19: 登爾之時山中暴風切起吹折樹木。百鳥悲
T2121_.53.0051c20: 鳴師子熊羆走＊狩之輩皆大號呼。日無精光
T2121_.53.0051c21: 流泉爲竭。衆華萎死雷電動地。時盲父母
T2121_.53.0051c22: 驚起相謂。睒行取水經久不還。將無爲毒虫
T2121_.53.0051c23: 所害。 &T026537;

＊狩飛鳥音聲號呼不如常時。四面
T2121_.53.0051c24: 風起樹木摧折。必有災異。王時怖懼大自悔
T2121_.53.0051c25: 責。我所作無状。我本射鹿。箭誤相中射殺道
T2121_.53.0051c26: 人其罪甚重。坐貪小肉而受重殃。我今一國
T2121_.53.0051c27: 珍寶庫藏之物。宮殿伎女丘郭城邑以救子
T2121_.53.0051c28: 命。時王便前以手挽拔睒胸箭。深不可得出。
T2121_.53.0051c29: 飛鳥走＊狩四面雲集號呼動山。王益惶怖。三
T2121_.53.0052a01: 百六十節節節皆動。睒語王言。非王之過
T2121_.53.0052a02: 自我宿罪所致。我不惜身命。但憐。我盲父
T2121_.53.0052a03: 母既年衰老兩目復盲。一旦無我亦當終沒
T2121_.53.0052a04: 無瞻視者。以是之故用自懊惱。非爲毒痛
T2121_.53.0052a05: 耳。王復重言。我寧入泥梨百劫受罪使睒
T2121_.53.0052a06: 得活。長跪向睒悔過。若子命終我當不復還
T2121_.53.0052a07: 國便住山中供養卿父母如卿在時勿以爲
T2121_.53.0052a08: 念。諸天龍神皆當證知不負此誓。睒聞王誓
T2121_.53.0052a09: 言。雖被毒箭心喜意悦雖死不恨。以我父
T2121_.53.0052a10: 母仰累大王。供養道人現世罪滅得福無量。
T2121_.53.0052a11: 王言。卿語我父母處及卿未死語使知之。睒
T2121_.53.0052a12: 即指示。從此歩往去此不遠。自當見一草
T2121_.53.0052a13: 屋。我父母在其中止。王徐徐往勿令我父母
T2121_.53.0052a14: 怖懅。以善權方便解悟其意。爲我上謝父
T2121_.53.0052a15: 母。無常今至當就後世。不惜我命但念父母
T2121_.53.0052a16: 年老兩目復盲。一且無我無所依仰。以是
T2121_.53.0052a17: 懊憹用自酷毒。死自常分宿罪所致無得脱
T2121_.53.0052a18: 者。今自懺悔於父母。從無數劫以來所行衆
T2121_.53.0052a19: 惡。於此罪滅福生。願我與父母世世相値不
T2121_.53.0052a20: 相遠離。願父母終保年壽勿有憂患。天龍鬼
T2121_.53.0052a21: 神常隨護助災。害消滅。王便將數人往詣
T2121_.53.0052a22: 父母許。王去之後。睒便奄絶。鳥＊狩號呼繞
T2121_.53.0052a23: 睒屍上。以口舐睒胸血。盲父母聞此聲益以
T2121_.53.0052a24: 増怖。王行既疾觸動草木肅有人聲。父母
T2121_.53.0052a25: 驚言。此是何人非我子行。王言我是迦夷國
T2121_.53.0052a26: 王。聞道人在山中學道故來供養。父母言。大
T2121_.53.0052a27: 王來善。勞屈威尊遠臨草野。王體中安隱不。
T2121_.53.0052a28: 宮殿夫人太子官屬國民皆安善不。風雨和
T2121_.53.0052a29: 調五穀豐足隣國不相侵害不。王答道人言。
T2121_.53.0052b01: 蒙道人恩皆自平安。王問訊盲父母。來在
T2121_.53.0052b02: 山中勞心勤苦。樹木之間飛鳥走＊狩無有侵
T2121_.53.0052b03: 害道人者不。山中寒暑隨時現世安隱不。盲
T2121_.53.0052b04: 父母言。蒙大王厚恩常自安隱。我有孝子名
T2121_.53.0052b05: 睒。常與我取果蓏泉水恒自豐饒。山中風雨
T2121_.53.0052b06: 和調無所乏短。我有草蓆可坐果蓏可食。睒
T2121_.53.0052b07: 行取水且欲來還。王聞傷心涙出。且言。我罪
T2121_.53.0052b08: 惡無状入山射獵。見水邊群鹿引弓射之。箭
T2121_.53.0052b09: 誤中睒故來相語。父母聞之擧身自撲如大
T2121_.53.0052b10: 山崩地乃爲動。王便自前扶牽。父母號哭仰
T2121_.53.0052b11: 天自説。我子孝慈蹈地恐痛。有何等罪而射
T2121_.53.0052b12: 殺之。向者風起樹木百鳥悲鳴。疑我子死。
T2121_.53.0052b13: 父母啼號。父言。且止。人生必死不可得却。今
T2121_.53.0052b14: 且問王。射睒何許今爲死活。王説睒言父母
T2121_.53.0052b15: 感絶。我一旦無子倶亦當死。願王牽我二人
T2121_.53.0052b16: 往臨屍上。王即牽盲父母往到屍上。父抱其
T2121_.53.0052b17: 脚母抱其頭仰天大呼。母便以舌舐睒胸創。
T2121_.53.0052b18: 願毒入我口。我年已老。目無所見。以身代
T2121_.53.0052b19: 子。睒活我死。死不恨也。睒若至孝天地所知
T2121_.53.0052b20: 者。箭當拔出毒藥當除睒當更生。於是第二
T2121_.53.0052b21: 忉利天王坐即爲動。以天眼見二道人抱子
T2121_.53.0052b22: 號哭。乃聞第四兜術天。諸天宮皆動。釋梵
T2121_.53.0052b23: 四天王即從第四天王。如人屈申臂頃來
T2121_.53.0052b24: 下睒前。以神藥潅睒口中。藥入睒口箭自拔
T2121_.53.0052b25: 出便活如故。父母驚憘。見睒已死更活兩
T2121_.53.0052b26: 目皆開。飛鳥禽＊狩皆大歡喜。風息雲消日
T2121_.53.0052b27: 爲重光。泉水涌出衆華五色樹木華榮倍於
T2121_.53.0052b28: 常時。王大歡喜不能自勝。禮天帝釋還禮
T2121_.53.0052b29: 父母及與子睒。願以國財以上道人。睒曰。王
T2121_.53.0052c01: 欲報恩者。王且還安慰人民皆令奉戒。王
T2121_.53.0052c02: 勿復射獵夭傷虫＊狩。現世身不安隱壽盡當
T2121_.53.0052c03: 入泥＊梨中。人居世間恩愛暫有。別離久長
T2121_.53.0052c04: 不可常保。王宿有功徳今得爲王。莫以得
T2121_.53.0052c05: 自在故而自放恣。王自悔責。從今已後當如
T2121_.53.0052c06: 睒教。從者數百皆大踊躍奉持五戒。王還令
T2121_.53.0052c07: 國中諸有盲父母如睒比者。皆當供養不得
T2121_.53.0052c08: 捐捨。犯者今加重罪。於是國中人民以睒
T2121_.53.0052c09: 活故。上下相教奉修五戒十善者。死得生
T2121_.53.0052c10: 天無入三惡道者。佛告阿難。宿命睒者
T2121_.53.0052c11: 我身是也。盲父者今父王閲頭檀王是。盲母
T2121_.53.0052c12: 者王夫人摩耶者是。迦夷國王者阿難是也。
T2121_.53.0052c13: 時天王釋者彌勒是。使我疾成無上正眞道
T2121_.53.0052c14: 決者。皆是父母供養慈惠之恩。從死得生
T2121_.53.0052c15: 感動天龍鬼神。父母恩重孝子所致。今得爲

T2121_.53.0052c16:

佛并度國人。皆由孝從徳也

出睒
經

T2121_.53.0052c17: 曠野等爲殊形化諸異類六
T2121_.53.0052c18: 爾時曠野菩薩現爲鬼身。散脂菩薩現爲鹿
T2121_.53.0052c19: 身。慧炬菩薩現獼猴身。離愛菩薩現羖羊身。
T2121_.53.0052c20: 盡漏菩薩現鵝王身。如是五百諸菩薩等。各
T2121_.53.0052c21: 各現受種種諸身。其身悉出大香光明。一
T2121_.53.0052c22: 一菩薩手執燈明。爲欲供養十方諸佛。爾時
T2121_.53.0052c23: 疑心菩薩觀五百人。即知悉是菩薩。語曠野
T2121_.53.0052c24: 鬼。善男子。汝等何故現如是身供養諸佛。曠
T2121_.53.0052c25: 野鬼言。善男子。往古過去九十一劫有佛世
T2121_.53.0052c26: 尊。號毘婆尸。我於爾時。與如是等同一父母
T2121_.53.0052c27: 共爲兄弟受持五戒發菩提心。爲欲調伏一
T2121_.53.0052c28: 切衆生。尸棄毘舍浮鳩留孫佛亦皆供養。散
T2121_.53.0052c29: 脂大士於彼佛前立大誓願。願我來世以鬼
T2121_.53.0053a01: 神身教化衆生。若有弊惡惡鬼。我當爲説三
T2121_.53.0053a02: 乘而調伏之。然後乃當成菩提道。亦有一
T2121_.53.0053a03: 萬二千大鬼。於此世界發大誓願調伏衆生。
T2121_.53.0053a04: 復發大誓願。若有惡鬼欲壞正法。我當治之。
T2121_.53.0053a05: 是故我受如是鬼身調伏教化令住三乘。若
T2121_.53.0053a06: 有衆生遠離善法。行身口意不善之業。是身
T2121_.53.0053a07: 已生三惡道中。或有善惡雜業受鬼身故。惡
T2121_.53.0053a08: 鬼滋多善鬼尠少。我欲調伏現受是身。亦
T2121_.53.0053a09: 令刹利婆羅門毘舍首陀遠離惡心。善男子。
T2121_.53.0053a10: 有金剛椎呪使一切惡鬼於彼四姓不能爲
T2121_.53.0053a11: 惡。乃至鳥獸皆生善心。遠離一切諸惡怖畏。

T2121_.53.0053a12:

我發大誓欲説是呪

出大集經第
二十一卷

T2121_.53.0053a13: 婆薮爲仙人身度六百二十萬估客七
T2121_.53.0053a14: 佛昔在於兜率天上。時婆薮仙在閻浮提。與
T2121_.53.0053a15: 六百二十萬＊估客常作商主入海採寶。乘
T2121_.53.0053a16: 於大舶欲還本國。於其中道値摩竭魚及大
T2121_.53.0053a17: 風波夜叉之難。如是六百二十萬人。即時各
T2121_.53.0053a18: 許摩醯首羅天。人各一牲。便離四難。還達本
T2121_.53.0053a19: 國。各辦一羊。欲往天祠。時婆薮默念。我今
T2121_.53.0053a20: 云何教諸商人作不善事。當設方便。即化作
T2121_.53.0053a21: 二人。一出家沙門。二在家婆羅門時婆羅門
T2121_.53.0053a22: 於衆人中作是唱言。天主與六百二十萬人
T2121_.53.0053a23: 欲往天祠。爾時沙門於其中路遥見此婆羅
T2121_.53.0053a24: 門。問言。汝與是大衆欲止何方。在家人言。
T2121_.53.0053a25: 我往天廟而求大利。沙門答言。吾觀汝等欲
T2121_.53.0053a26: 得大衰。云何大利。諍訟不止。爾時衆人問婆
T2121_.53.0053a27: 羅門言。此是何人。形貌如是。婆羅門言。此
T2121_.53.0053a28: 名沙門。諸人問言。沙門何言。答言。殺生祠
T2121_.53.0053a29: 天當得大罪。衆人語言。此癡沙門何用是言。
T2121_.53.0053b01: 速往天祠得大利也。時婆羅門言。我等大師
T2121_.53.0053b02: 今在天祠無事不達可共請問。皆言善哉。沙
T2121_.53.0053b03: 門與婆羅門及諸人等到大仙所。爾時沙門
T2121_.53.0053b04: 問大仙言。殺生祠天當得生天入地獄乎。大
T2121_.53.0053b05: 仙答言。何癡沙門殺生祠天必墮地獄。婆薮
T2121_.53.0053b06: 言。不也。沙門言。若不墮者汝當證知。爾時
T2121_.53.0053b07: 婆薮即時陷身入阿鼻獄。諸人見已嗚呼禍
T2121_.53.0053b08: 哉有如是事。大仙聰智今已磨滅。況復我
T2121_.53.0053b09: 等而得不入於地獄耶。爾時衆人各放諸羊
T2121_.53.0053b10: 退走四方。到諸山中推覓諸仙。既得仙已而
T2121_.53.0053b11: 受仙法。二十一年各各命終生閻浮提。我於
T2121_.53.0053b12: 爾時從兜率天下生閻浮提白淨王家。時六
T2121_.53.0053b13: 百二十萬人生舍衞國得受人身。我於昔時
T2121_.53.0053b14: 始到舍衞降伏六百二十萬人令其出家發菩
T2121_.53.0053b15: 提心。即往昔估客是也。善男子。婆薮仙人

T2121_.53.0053b16:

有如是威神之力。化如是諸人來至我所

出方
等陀

T2121_.53.0053b17:

羅尼經
第一卷

T2121_.53.0053b18: 轉輪王身發願布施八
T2121_.53.0053b19: 過去東方閻浮提名盧婆羅菩薩。以願力故
T2121_.53.0053b20: 生於此中。作轉輪聖王王四天下。號虚空
T2121_.53.0053b21: 淨。語諸衆生。安住十善及三種乘。於爾時
T2121_.53.0053b22: 間布施一切無所分別。乞者無量珍寶不足。
T2121_.53.0053b23: 即問大臣。如是珍寶從何處生。大臣答言。龍
T2121_.53.0053b24: 王雖有唯供聖王。五濁世厚重煩惱。人壽百
T2121_.53.0053b25: 歳時必定成阿耨多羅三藐三菩提。作大龍
T2121_.53.0053b26: 王示現種種寶藏。於選擇諸惡世界。在在處
T2121_.53.0053b27: 處四天下中。一一天下七反受身。一一身中
T2121_.53.0053b28: 示現無量百千萬億那由他等珍寶之藏。如
T2121_.53.0053b29: 是次第周遍十方。五濁惡世時諸天人百千
T2121_.53.0053c01: 萬億在虚空中雨花讃善稱如心願大衆聞
T2121_.53.0053c02: 聲。虚空淨王諸天作字號一切施。是時諸
T2121_.53.0053c03: 人各各從王乞夫人婇女及兒息等。王悉與
T2121_.53.0053c04: 之。有一乞兒名青光明。授持狗戒從王乞閻
T2121_.53.0053c05: 浮提。王歡喜與以香水潅頂紹聖王位。又得
T2121_.53.0053c06: 人民承奉此王。王壽無異。我成佛道當與授
T2121_.53.0053c07: 記合一生補處。盧志婆羅門從乞兩足。牙婆
T2121_.53.0053c08: 羅門從索二目。淨堅牢婆羅門從乞二耳。想
T2121_.53.0053c09: 尼乾子從乞男根。蜜味婆羅門從乞二手。
T2121_.53.0053c10: 即皆斷挑應時施與。時諸小王及諸大臣皆
T2121_.53.0053c11: 言。咄哉愚人。如何自割所餘肉揣復何所直。
T2121_.53.0053c12: 送著曠野虫獸鵰鷲悉來噉食。若我所願得
T2121_.53.0053c13: 成就者。當令此身作大肉山。飮血噉肉衆生
T2121_.53.0053c14: 悉來至此隨意飮噉身轉増大。所捨舌根以
T2121_.53.0053c15: 願力故。願我來世得廣長舌。時我命終在閻
T2121_.53.0053c16: 浮提。以本願力生作龍王。名曰示現寶藏。即
T2121_.53.0053c17: 於生夜示現百千億那由他種。種寶藏自。宣
T2121_.53.0053c18: 令言具諸珍異乃至摩尼珠。隨意用之。具行
T2121_.53.0053c19: 十善。發無上菩提心。如是七反受身。壽皆七
T2121_.53.0053c20: 萬七千億那由他百千歳。無量寶藏亦復如

T2121_.53.0053c21:

是

出當來選擇
諸惡世界經

T2121_.53.0053c22: 爲國王身以眼施病人九
T2121_.53.0053c23: 佛語賢者阿難。乃往過去時世有王。號日
T2121_.53.0053c24: 月明。端正姝好威神巍巍。從宮而出道見盲
T2121_.53.0053c25: 者。窮困飢餓隨道乞匂。往趣王所。白王言
T2121_.53.0053c26: 曰。王獨尊貴安隱快樂。我獨貧窮加復眼
T2121_.53.0053c27: 盲。王見哀之謂於盲者有何等藥得療卿病。
T2121_.53.0053c28: 盲者答曰。唯得王眼能愈我眼。時王自取兩
T2121_.53.0053c29: 眼持施盲者。其心清然無一悔意。月明王者
T2121_.53.0054a01: 即我身是。佛言須彌山尚可知斤兩。我眼布

T2121_.53.0054a02:

施不可稱計

出彌勒所
問本願經

T2121_.53.0054a03: 爲國王身治梵志罪十
T2121_.53.0054a04: 昔者菩薩爲大國王。歸命三尊具奉十善。兵
T2121_.53.0054a05: 刃不施無有牢獄。風雨時節穀豐民富。華
T2121_.53.0054a06: 爲小書擧國絶口。六度眞化靡人不誦。時
T2121_.53.0054a07: 有梵志執操清閑靜居山林不豫流俗。夜渇
T2121_.53.0054a08: 行飮。誤得國人所種蓮華池水。飮畢意寤。
T2121_.53.0054a09: 詣官自告云其犯盜。唯願大王以法治罪。王
T2121_.53.0054a10: 曰。斯自然之水不實之物何罪之有。對曰。
T2121_.53.0054a11: 吾不告而飮。豈非盜乎。願王處之也。王曰
T2121_.53.0054a12: 國事多故且坐苑中。太子令之深處苑内。王
T2121_.53.0054a13: 事總猥忘之六日。忽而＊寤曰。梵志安在乎。
T2121_.53.0054a14: 疾呼之來。梵志守戒飢渇六日。厥體痩疵起
T2121_.53.0054a15: 而蹌地。王覩流涙曰。吾過重矣。皇后笑之。
T2121_.53.0054a16: 王遣人澡浴具設餚饍自身供養叩頭悔過。
T2121_.53.0054a17: 自斯生死輪轉無際至臨得佛不食六年。佛
T2121_.53.0054a18: 告諸比丘。時王者是我身。夫人者倶夷是。太
T2121_.53.0054a19: 子者羅云是。王忘道士令餓六日受罪六年
T2121_.53.0054a20: 餓饉裁息。六日之後王身供養。故今六年殃
T2121_.53.0054a21: 畢道成。倶夷笑之。今懷羅云六年重病大

T2121_.53.0054a22:

子以梵志深著苑内。故六年處于幽冥

出雀
王經

T2121_.53.0054a23: 爲國王身捨國城妻子＊十一
T2121_.53.0054a24: 昔者菩薩爲大國王。理民以慈月月巡行。
T2121_.53.0054a25: 貧乏鰥寡疾療藥糜。毎出巡狩命使後車具
T2121_.53.0054a26: 載所須衣服醫藥。死者葬之。君名被十方。帝
T2121_.53.0054a27: 釋見其徳行懼奪其位思欲壞之。化爲老梵
T2121_.53.0054a28: 志從王乞銀錢一千。王即惠之。曰吾栖窘恐
T2121_.53.0054a29: 人盜之願以寄王。王曰。吾國無盜重寄即受。
T2121_.53.0054b01: 又化爲梵志。又詣宮門。王即現之。梵志歎
T2121_.53.0054b02: 曰。大王名布八極徳行希有。我生在凡庶欣
T2121_.53.0054b03: 慕尊榮欲乞斯國。王曰大善。即與妻子輕乘
T2121_.53.0054b04: 而去。天帝復化爲餘梵志。從王乞車。以車
T2121_.53.0054b05: 馬惠之。與妻子歩進依山止宿。有五通道士
T2121_.53.0054b06: 與王爲友。忽憶王徳覩之失國靖心禪息。覩
T2121_.53.0054b07: 天帝釋貪嫉奪國委頓痩疵。道士以神足忽
T2121_.53.0054b08: 之王所曰將欲何求勞志若茲曰。吾志所存
T2121_.53.0054b09: 子已具知。道士即化爲一轅之車以送王矣。
T2121_.53.0054b10: 天化梵志復乞其車。未至彼國由數千里。天
T2121_.53.0054b11: 復化爲前梵志來求索銀錢。王曰。吾以國
T2121_.53.0054b12: 惠人脱忘子錢。王即以妻子質得錢一千以
T2121_.53.0054b13: 還梵志。妻本侍質家。女浴脱身珠璣衆寶。
T2121_.53.0054b14: 天化爲鷹捄衣寶去。女云何婦盜録之繋
T2121_.53.0054b15: 獄。其兒與質家兒倶臥。天夜殺質家兒死。
T2121_.53.0054b16: 家取兒付獄。母子被拘。饑饉毀形呼嗟無
T2121_.53.0054b17: 救。銜泣終日罪成棄市。王賃得銀錢一千。
T2121_.53.0054b18: 行贖妻子。歴市覩之。即念諸佛自悔過曰。吾
T2121_.53.0054b19: 宿命要乃致茲乎。靖心入明覩天所爲。空中
T2121_.53.0054b20: 聲曰。何不急殺之。王曰。吾聞帝釋普濟衆生
T2121_.53.0054b21: 赤心惻愴育過慈母含血之類莫不蒙祐。爾
T2121_.53.0054b22: 爲無惡縁獲帝位。釋懷重毒惡熟罪成。生入
T2121_.53.0054b23: 太山。天人龍鬼莫不稱善。地主之王即釋妻
T2121_.53.0054b24: 子之罪。二王相見尋問其原。國無巨細靡
T2121_.53.0054b25: 不墮涙。地主之王分國而治。故國臣民尋王
T2121_.53.0054b26: 所在率土奉迎。二國居民一哀一喜。爾時
T2121_.53.0054b27: 王者吾身是。妻者裘夷是。王子羅云是。天帝
T2121_.53.0054b28: 調達是。山中梵志舍利弗是。彼國王者彌勒

T2121_.53.0054b29:

是

出度無極
集第一卷

T2121_.53.0054c01: 現爲國王身化濟危厄＊十二
T2121_.53.0054c02: 佛在舍衞國告諸比丘。昔者菩薩爲大國王。
T2121_.53.0054c03: 名曰普明。慈惠光被十方歌美。民願其休猶
T2121_.53.0054c04: 孝子之寧親也。隣國有王。名曰阿群。治法
T2121_.53.0054c05: 以正。力如師子走攫飛鷹。宰人求肉晨奔市
T2121_.53.0054c06: 索。路覩新屍取之爲美味兼畜肉。後日爲
T2121_.53.0054c07: 饌甘不如焉。王責太官。宰人歸誠叩頭首之。
T2121_.53.0054c08: 王心恧然曰。人肉甘乎。點命宰人以斯爲常
T2121_.53.0054c09: 矣。故曰。夫厚於味者仁道薄。仁道薄者犲狼
T2121_.53.0054c10: 心興。夫狼狗貪肉味。而賊物命。故天下讐
T2121_.53.0054c11: 焉。宰人承命默行殺人以供王食。臣民嗷嗷
T2121_.53.0054c12: 齊心同聲逐焉。王奔入山行伺諸王出。 &MT01843;

T2121_.53.0054c13: 衆取之。猶鷹鸇之爴鷰雀。執九十九王。時普
T2121_.53.0054c14: 明王出察民苦樂。道逢梵志。曰王勿出也。
T2121_.53.0054c15: 王曰。作命當出信言難違。遂以出焉。爲阿
T2121_.53.0054c16: 群所獲。王曰。不懼喪身恨毀吾信。阿群曰。
T2121_.53.0054c17: 何謂。王具説之。道士見已出而有誡言。願
T2121_.53.0054c18: 一覩之受其重誡。以實施焉。旋死不恨。阿
T2121_.53.0054c19: 群放之聽其暫還。已見道士施以金錢受即
T2121_.53.0054c20: 含笑至阿群所。問曰。命危在今何欣且笑。答
T2121_.53.0054c21: 曰。世尊之言三界希聞。吾今懷之何國命之
T2121_.53.0054c22: 可惜乎。阿群又曰。願聞尊教。王取授之。阿
T2121_.53.0054c23: 群驚喜曰。巍巍世尊陳四非常。夫不聞覩所
T2121_.53.0054c24: 謂悖狂。即解百王各令還國。阿群悔過自新
T2121_.53.0054c25: 依樹爲＊居日存四偈。命終神遷爲王＊大子。
T2121_.53.0054c26: 納妻不男王重憂矣。因募國女化之令男。後
T2121_.53.0054c27: 遂泆盪不從貞道。王磔著四衢。命行人曰。
T2121_.53.0054c28: 以指琢首苟辱之矣。適九十九人而太子薨。
T2121_.53.0054c29: 魂靈變化輪轉無已。値佛在世生舍衞國。早
T2121_.53.0055a01: 喪其考獨與母居事梵志道。性篤言信勇力
T2121_.53.0055a02: 躄象。師愛友敬遐爾稱賢。師毎周遊輒
T2121_.53.0055a03: 委以居。師妻懷 &T008673;

前援其手婬辭誘之。阿
T2121_.53.0055a04: 群辭曰。凡世耆人。男吾父焉。女吾母焉。豈況
T2121_.53.0055a05: 師妻乎。燒身可從敢亂斯命矣。師妻惡然如
T2121_.53.0055a06: 道退思其變。𦕓謂婦曰。子歎彼賢足照子
T2121_.53.0055a07: 否矣。具爲其過女妖似眞梵志信矣。師告
T2121_.53.0055a08: 阿群爾欲仙乎。對曰爾。教殺百人斬取其指。
T2121_.53.0055a09: 令獲神仙。奉命撃劍逢人輒殺。獲九十九
T2121_.53.0055a10: 人指。衆奔國震。覩母欣然曰。母至數足吾
T2121_.53.0055a11: 今仙矣。佛念邪道惑衆普天斯祷也。化爲
T2121_.53.0055a12: 沙門在其前歩。曰人數足矣。追後不屬。曰
T2121_.53.0055a13: 沙門可止。答曰吾止。爾不止焉。曰阿群心開
T2121_.53.0055a14: 㸌如雲除。五體投地頓首悔過。叉手尋從將
T2121_.53.0055a15: 還精舍即爲沙門。佛爲説宿行現四非常得
T2121_.53.0055a16: 溝港道。王欲討之聞而歎息白佛欲一見
T2121_.53.0055a17: 之佛言。上徳賢者可開一眼相覩。如斯至
T2121_.53.0055a18: 三。答曰。吾之眼精耀射難當。王稽首曰。明
T2121_.53.0055a19: 日設微饌願一顧眄。答曰。於厠吾往。於殿則
T2121_.53.0055a20: 不。王曰。唯命。還則裂厠掘其地。則以新樟梓
T2121_.53.0055a21: 爲之柱梁。香湯沃地栴檀蘇合欝金諸香和
T2121_.53.0055a22: 之爲泥。栴罽雜繒以爲座席。雕文刻鏤衆
T2121_.53.0055a23: 寶爲好。 &T057891;

晃晃有踰殿堂。明日王身捧
T2121_.53.0055a24: 香鑪迎之。阿群就座。王褰衣膝行供養畢訖。
T2121_.53.0055a25: 即説經曰。厠前日之洿。豈可於上飯乎對曰
T2121_.53.0055a26: 不可。如今可乎。答曰可矣。阿群曰。吾未覩
T2121_.53.0055a27: 佛時＊洿其彼溷。頼蒙宿祚生値佛世。沐浴
T2121_.53.0055a28: 清化去臭懷香。内外清淨猶天眞珠。飮欲歴
T2121_.53.0055a29: 市聞有婦人。逆生産者命在呼吸。還如事啓。
T2121_.53.0055b01: 佛言。爾往爲其産。阿群受教往宣佛恩。母子
T2121_.53.0055b02: 倶生。佛告阿群。受道之日可謂始生者也。不
T2121_.53.0055b03: 覩三尊未受重戒。猶兒處胎雖有耳目將何
T2121_.53.0055b04: 聞見。曰未生也。阿群心開即得應眞道。佛告
T2121_.53.0055b05: 諸比丘。時普明王者是吾身也。吾前世授之
T2121_.53.0055b06: 四偈。壹活百王今令得道。不受衆罪矣。阿群
T2121_.53.0055b07: 宿命曾爲比丘。荷米一斛送著寺中。上佛刀
T2121_.53.0055b08: 一口。歡喜歎尊稽首而去。荷米獲多力。上
T2121_.53.0055b09: 刀獲多寶。歡喜獲端正。歎尊獲爲王。作禮
T2121_.53.0055b10: 故爲國得衆人所拜。九十九人＊琢其首遂至
T2121_.53.0055b11: 喪身。故殺前怨而斬其指。後人欲琢見其已
T2121_.53.0055b12: 喪。又覩沙門更有慈心。後人即其母。始有惡
T2121_.53.0055b13: 意故阿群如意亦惡。覩沙門更慈故見佛
T2121_.53.0055b14: 即孝。種淳得淳。種雜得雜。善怨已施禍福
T2121_.53.0055b15: 尋之。影追響應皆有所由。非從自然也
T2121_.53.0055b16: 爲蓮華王太子身以髓施病人＊十三
T2121_.53.0055b17: 阿難。乃往過世。有王太子。號曰蓮華王。端
T2121_.53.0055b18: 正姝好威神巍巍。出遊道見一人。身體病癩。
T2121_.53.0055b19: 見已悲念。問於病者何藥能療。答曰。得王身
T2121_.53.0055b20: 髓以塗我身其病乃愈。是時太子即破身骨
T2121_.53.0055b21: 髓與病者歡喜惠施心無悔恨。爾時太子即
T2121_.53.0055b22: 我身是。大海水尚可斗量。身髓布施不可稱

T2121_.53.0055b23:

計

出彌勒所
問本願經

T2121_.53.0055b24: 爲王太子身出血施病人＊十四
T2121_.53.0055b25: 阿難。我本求道時勤苦無數。過世爲王太子。
T2121_.53.0055b26: 號曰現衆。儀端正姝好。從園觀出。道見一
T2121_.53.0055b27: 人。得困篤病。見問病人。以何等藥療卿病。病
T2121_.53.0055b28: 者答曰。唯王身血得療我病。太子即以利刀
T2121_.53.0055b29: 刺身出血以與病者。至心施與意無悔恨。太
T2121_.53.0055c01: 子即我身是。阿難。四大海水尚可斗量。我身

T2121_.53.0055c02:

血施不可稱限。求正覺故

出彌勒所
問本願經

T2121_.53.0055c03: 經律異相卷第十
T2121_.53.0055c04:
T2121_.53.0055c05:
T2121_.53.0055c06:

T2121_.53.0055c07:

經律異相卷第十一

隨機見身下
菩薩部第四

T2121_.53.0055c08: 　梁沙門僧旻寶唱等集　
T2121_.53.0055c09: 先給四仙人後世爲王一
T2121_.53.0055c10: 爲伯叔身意不同故行立殊別二
T2121_.53.0055c11: 爲肉山以施衆生三
T2121_.53.0055c12: 爲大理家身濟鼈及蛇狐四
T2121_.53.0055c13: 爲師子身與獼猴爲親友五
T2121_.53.0055c14: 爲白象身而現益物六
T2121_.53.0055c15: 昔爲龍身勸伴行忍七
T2121_.53.0055c16: 爲熊身濟迷路人八
T2121_.53.0055c17: 爲鹿王身代懷妊者受死九
T2121_.53.0055c18: 爲威徳鹿王身落羅網爲獵師所放十
T2121_.53.0055c19: 爲九色鹿身以救溺人十一
T2121_.53.0055c20: 爲雁王身獵者得而放之求國報恩十二
T2121_.53.0055c21: 爲鸚鵡現身救山火以申報恩十三
T2121_.53.0055c22: 爲雀王身拔虎口骨十四
T2121_.53.0055c23: 爲大魚身以濟飢渇十五
T2121_.53.0055c24: 爲鼈王身化諸同類活衆賈人十六
T2121_.53.0055c25: 先給四仙人後世爲國王一
T2121_.53.0055c26: 久遠無數劫時。有五仙人。處於山薮。四人爲
T2121_.53.0055c27: 主。一人供給奉事未曾失意採菓汲水進以
T2121_.53.0055c28: 時節。一日遠採菓漿懈廢眠寐。不以時還。
T2121_.53.0055c29: 日已過中。四人失食。懷恨可爲凶呪。侍者聞
T2121_.53.0056a01: 之退在樹下。思惟自責執勞歳久。今違四仙
T2121_.53.0056a02: 時食之供。既失道教不從四等。遂感而死。
T2121_.53.0056a03: 其足常著七寶之屐。翹足而坐。寶屐墮水而
T2121_.53.0056a04: 沒一隻。命過之後即生外道。爲凶呪子。年
T2121_.53.0056a05: 十餘歳。與其同輩戲于路側。時有梵志。遇
T2121_.53.0056a06: 見戲童。人數猥多以遍觀察。見凶呪子特有
T2121_.53.0056a07: 貴相。應爲王者。顏貌殊異於人中上。梵志
T2121_.53.0056a08: 命曰。爾有王相不宜遊衆。童子答曰。吾凶呪
T2121_.53.0056a09: 子何有王相。梵志又曰。如吾經典。儀容形
T2121_.53.0056a10: 體與讖書符合。爾則應之。斯國之王薨殞必
T2121_.53.0056a11: 禪爾位。童子曰。唯設如仁信當念重恩。梵志
T2121_.53.0056a12: 言畢。尋遁逃走。出遊他國。後日未幾。王薨
T2121_.53.0056a13: 絶嗣。娉求賢士以爲國冑。使者四布。遥見
T2121_.53.0056a14: 斯童有異人之姿。輒尋遣人還啓群臣。唯嚴
T2121_.53.0056a15: 法駕尋來奉迎。群臣百寮莫不踊躍。香湯
T2121_.53.0056a16: 洗浴五時朝服。寶冠劍帶即位處殿。南面稱
T2121_.53.0056a17: 制。境土安寧民庶踊悦。於時梵志。仰瞻天文
T2121_.53.0056a18: 下察地理。知已嗣立。即詣宮門求奉覲王。
T2121_.53.0056a19: 梵志占謝。呪願曰。如誓審諦矣。王曰。誠哉。
T2121_.53.0056a20: 當恣所欲。梵志答曰。唯求二願。一曰。飮食進
T2121_.53.0056a21: 止衣服臥起與王一等。二曰。參誼國事所決
T2121_.53.0056a22: 同意莫自專也。王曰。善哉。王治以正法不枉
T2121_.53.0056a23: 萬民。梵志憍恣輕慢重臣。群臣怨忿。倶進諫
T2121_.53.0056a24: 曰。王尊位高。宜與國臣耆舊參議。偏信乞士。
T2121_.53.0056a25: 遂令恣慢凌侮群職。隣國聞之將所嗤笑以
T2121_.53.0056a26: 致寇難。王曰吾與之有誓安可廢耶。臣諫不
T2121_.53.0056a27: 止。若王食時。勿與之倶。則必改也。王遂可
T2121_.53.0056a28: 之。伺梵志出則先之食。梵志恚曰。本要云
T2121_.53.0056a29: 何而先獨食。罵曰。咄凶呪子。但給資糧驅
T2121_.53.0056b01: 令出國。獨渉遠路觸冐寒暑。疲極憔悴而
T2121_.53.0056b02: 到他國。詣異梵志家舊與親親。又而問曰。卿
T2121_.53.0056b03: 何從來何所綜習。業何經典能悉念乎。答曰。
T2121_.53.0056b04: 吾從遠來飢寒見逼。忘所習誦。梵志心念。此
T2121_.53.0056b05: 人無所能作。當令田作。輒給奴子及犁牛耕
T2121_.53.0056b06: 具。梵志耕種苦役奴子。酷令平地走使東西。
T2121_.53.0056b07: 奴子無聊。欲自投水往到河側。則得一隻
T2121_.53.0056b08: 七寶之屐。心自念言。梵志困我役使無頼。吾
T2121_.53.0056b09: 當奉承。以屐上之可獲寛恕。即齎屐還以用
T2121_.53.0056b10: 上之。梵志欣豫心自念言。此七寶屐其價難
T2121_.53.0056b11: 呰。吾違王意以屐奉之。愆咎可解。尋還王
T2121_.53.0056b12: 國。以屐上王。深自陳悔前之罪釁。願垂原
T2121_.53.0056b13: 赦。王曰。善哉。即内之幔裏。引座坐之。會
T2121_.53.0056b14: 諸群臣。詔曰。卿等寧見前梵志不耶。答曰。
T2121_.53.0056b15: 不見。王云。設見當如之何。僉曰。當五毒治
T2121_.53.0056b16: 之。王出寶屐以示群臣。命梵志出與臣相見。
T2121_.53.0056b17: 致此異寶當共原之。群臣啓曰。此梵志罪如
T2121_.53.0056b18: 山如海。獻屐一隻何所施補。若獲一緉罪
T2121_.53.0056b19: 可除也。王即可之。重逐梵志。令更求一隻。梵
T2121_.53.0056b20: 志懊惱還故主人。問奴子曰。汝前寶屐本何
T2121_.53.0056b21: 從得。奴子倶行示得屐處。至于水側遍恣求
T2121_.53.0056b22: 之不知雙處。奴子捨去。梵志念。此屐必從
T2121_.53.0056b23: 上流來下。即逆流上行。見大蓮華。流澓洄
T2121_.53.0056b24: 波魚口銜之。華有千餘葉。梵志心念。雖不得
T2121_.53.0056b25: 屐以此華上之。儻可解過得復前寵。便復執
T2121_.53.0056b26: 華。則見四仙人坐於樹下。仙人曰。卿何所從
T2121_.53.0056b27: 來。答曰。吾失王意。雖獻一屐不足解過。故
T2121_.53.0056b28: 逆流來求之未獲。仙人告曰。卿爲學人當知
T2121_.53.0056b29: 進退。彼國王者是吾弟子。存侍愛敬同食坐
T2121_.53.0056c01: 誼。云何一旦罵之凶呪子。罪及誅害。今不
T2121_.53.0056c02: 相問指示樹下。王先故身爲吾侍者。翹脚
T2121_.53.0056c03: 而終。寶屐墮水一隻著脚。梵志取屐稽首謝
T2121_.53.0056c04: 過。還到本國續以上之。王即歡喜大臣意解。
T2121_.53.0056c05: 復其寵位。佛言。王者則吾身是。四仙人者。
T2121_.53.0056c06: 拘留秦佛。拘那含牟尼佛。迦葉佛。彌勒佛

T2121_.53.0056c07:

是也。其梵志者調達是也

出五仙
人經

T2121_.53.0056c08: 爲伯叔身意不同故行立殊別二
T2121_.53.0056c09: 昔者菩薩伯叔二人。各齎國貨倶之裸郷。叔
T2121_.53.0056c10: 曰。入國隨俗進退尋儀。儒心言遜匿明伴
T2121_.53.0056c11: 愚。伯曰。禮不可虧徳不可退。豈可裸形毀吾
T2121_.53.0056c12: 舊儀乎。叔曰。先聖景則殞身不殞行。從時
T2121_.53.0056c13: 初譏亦歎權道之大矣。遂倶之彼。伯曰。爾先
T2121_.53.0056c14: 入觀其得失即遣使告誠。叔曰。敬諾。旬日之
T2121_.53.0056c15: 間使反告。伯曰。必從俗儀。伯勃然曰。釋仁
T2121_.53.0056c16: 從畜豈君子行乎。叔爲吾不也。其國俗以月
T2121_.53.0056c17: 晦十五日夜。周匝爲樂。以麻油膏首白土畫
T2121_.53.0056c18: 身。雜骨纓頚。兩石相扣男子携手。逍遥歌
T2121_.53.0056c19: 舞。菩薩隨之。國人欣歎。王憐民敬。賓王悉取
T2121_.53.0056c20: 貨十倍雇之。伯乘車入國。言以嚴法輒違
T2121_.53.0056c21: 民心。王忿民慢奪財讁捶。叔請乃釋。倶還本
T2121_.53.0056c22: 國。送叔者被路罵伯者括耳。伯恥怒曰。彼
T2121_.53.0056c23: 與爾何親。與吾何讎。爾惠吾奪豈非讒言耶。
T2121_.53.0056c24: 結叔誓曰。自今之後世世相酷終不赦爾。菩
T2121_.53.0056c25: 薩愴然泣涙誓曰。令吾世世逢佛見法親奉
T2121_.53.0056c26: 沙門。四恩普覆潤濟衆生。奉伯若已不違斯
T2121_.53.0056c27: 誓。自斯之後。伯輒剋叔叔常濟之。佛告諸比

T2121_.53.0056c28:

丘。時叔者是吾身。伯者調達是

出孔雀王經又
出無極集經第

T2121_.53.0056c29:

五
卷

T2121_.53.0057a01: 爲肉山以施衆生三
T2121_.53.0057a02: 過去無量阿僧祇劫。爾時此界名無垢須彌。
T2121_.53.0057a03: 人壽百歳。有佛出世。號香蓮花。般涅槃後
T2121_.53.0057a04: 像法之中。我於爾時。作大強力轉輪聖王。
T2121_.53.0057a05: 號難沮壞。王閻浮提。千子具足。我悉勸化。令
T2121_.53.0057a06: 發阿耨多羅三藐三菩提心。欲於像法出家
T2121_.53.0057a07: 修道。熾然増益佛之遺法。唯除六子。不肯
T2121_.53.0057a08: 出家發菩提心。我以善言説語。終不出家。我
T2121_.53.0057a09: 復重問。令發無上道心。六子答言。若能與我
T2121_.53.0057a10: 閻浮提者。然後當發阿耨多羅三藐三菩提
T2121_.53.0057a11: 心。我聞是已心生歡喜。作是思惟。我今已化
T2121_.53.0057a12: 閻浮提人。今當分此閻浮提。以爲六分。與此
T2121_.53.0057a13: 六子。令其得發無上道心。然後我當出家修
T2121_.53.0057a14: 道。即分閻浮提爲六分以賜六子。尋便出家。
T2121_.53.0057a15: 爾時六子。各相違戻抄掠攻伐。爾時一切
T2121_.53.0057a16: 閻浮提内。苗稼不登人民飢餓。水雨不時諸
T2121_.53.0057a17: 樹枯悴。不生華實。鳥獸皆飢。其身熾然。我於
T2121_.53.0057a18: 爾時捨己身體飢膚血肉。以施衆生令其飽
T2121_.53.0057a19: 滿。我於爾時。自投其身。以願力故即成肉山。
T2121_.53.0057a20: 高一由旬。縱廣正等。是時人民。飛鳥禽獸。
T2121_.53.0057a21: 始於是時。噉肉飮血。以本願故。於是中分増
T2121_.53.0057a22: 益廣大其身。乃至高千由旬。縱廣正等亦千
T2121_.53.0057a23: 由旬。其邊自然而生人頭。髮毛眼耳鼻口脣
T2121_.53.0057a24: 舌具足而有。彼諸頭中各各有聲。而唱是言。
T2121_.53.0057a25: 諸衆生等。各各自恣隨意取用。飮血噉肉。取
T2121_.53.0057a26: 其目耳鼻舌齒等皆令滿足。然後悉令發阿
T2121_.53.0057a27: 耨多羅三藐三菩提心。或發聲聞辟支佛心。
T2121_.53.0057a28: 或求天上人中富樂。以本願故身無損減。乃
T2121_.53.0057a29: 至萬歳。閻浮提内。人及諸鬼神。飛鳥禽獸。
T2121_.53.0057b01: 皆悉充足。汝今當知。我於往昔萬歳之中。
T2121_.53.0057b02: 所捨無量無邊阿僧祇身體。血肉給施無量
T2121_.53.0057b03: 無邊悉令飽足。乃至一念不生悔心。如是次
T2121_.53.0057b04: 第遍滿十方如恒河沙等諸佛世界。捨身血

T2121_.53.0057b05:

肉給施衆生悉令飽足。爲檀波羅蜜

出悲華經
第九卷過

T2121_.53.0057b06:

去香蓮花佛世界經
大同但不言菩薩耳

T2121_.53.0057b07: 爲大理家身濟鼈及蛇狐四
T2121_.53.0057b08: 昔者菩薩。爲大理家。積財巨億。常奉三尊。
T2121_.53.0057b09: 慈向衆生。往市觀戲。即見一鼈心便悼之。
T2121_.53.0057b10: 問價貴賎。鼈主知菩薩有普慈之徳常濟衆
T2121_.53.0057b11: 生財富難數貴賎無違。答曰。百萬。能取者
T2121_.53.0057b12: 善。不者吾當噉之。菩薩答曰。大善。持鼈歸
T2121_.53.0057b13: 家澡護不傷。其臨水放之覩其浮去。悲喜
T2121_.53.0057b14: 誓曰。太山餓鬼衆生之類。世主牢獄早獲
T2121_.53.0057b15: 免難。身安命全如爾今也。稽首十方叉手願
T2121_.53.0057b16: 曰。衆生擾擾其苦無量。吾當爲地。爲旱作
T2121_.53.0057b17: 潤。爲濕作筏。飢食渇漿。寒衣熱涼。爲病作
T2121_.53.0057b18: 醫爲冥作光。若有濁世顛倒之時。吾當於
T2121_.53.0057b19: 中作佛度彼衆生矣。十方諸佛皆善其誓。讃
T2121_.53.0057b20: 曰。善哉。必獲爾志。鼈後夜來齰其門。怪門
T2121_.53.0057b21: 有聲。使出覩鼈。還如事白。菩薩視鼈即人語
T2121_.53.0057b22: 曰。吾受重潤身命獲全。無以答謝。水居之
T2121_.53.0057b23: 物知水盈虚。洪水將至必爲大害。願速嚴船
T2121_.53.0057b24: 臨時來迎。答曰。大善。明晨詣宮門如事啓
T2121_.53.0057b25: 王。王曰。菩薩宿有善名。信用其言遷下處高。
T2121_.53.0057b26: 時鼈來曰。洪水至矣。可速上載。尋吾所之。
T2121_.53.0057b27: 必獲無患。船尋其後。有蛇趣船。菩薩曰。取
T2121_.53.0057b28: 之。鼈曰。大善。又覩漂狐。曰取之。鼈亦云善。
T2121_.53.0057b29: 又覩漂人。博頬呼天哀濟吾命。又曰。取之。
T2121_.53.0057c01: 鼈曰。愼無取也。凡人心姦僞。尠有終信。背恩
T2121_.53.0057c02: 追勢。好惡凶逆。菩薩曰。蟲類盡濟。更棄求
T2121_.53.0057c03: 人。豈是仁哉。吾不忍爲也。於是取之。鼈曰。
T2121_.53.0057c04: 悔哉遂之豐土。鼈辭曰。恩畢請退。答。吾獲爲
T2121_.53.0057c05: 如來無所著至眞等正覺者。必當相度。鼈
T2121_.53.0057c06: 曰。大善。鼈退。蛇狐各去。狐以穴爲居。獲古
T2121_.53.0057c07: 人伏藏紫磨金百斤。喜曰。當以報彼恩矣。馳
T2121_.53.0057c08: 還白曰。小蟲受潤獲濟微命。蟲穴居之物求
T2121_.53.0057c09: 穴自安獲金百斤。斯穴非墾非家。非劫非盜。
T2121_.53.0057c10: 吾精誠之所致。願以貢賢。菩薩深唯不取。徒
T2121_.53.0057c11: 損無益於貧民。取以布施衆生獲濟。不亦善
T2121_.53.0057c12: 乎。尋而取之。漂人覩焉曰。分吾半矣。菩薩
T2121_.53.0057c13: 即以十斤惠之。漂人曰。爾掘墾劫金。罪應
T2121_.53.0057c14: 奈何。不半分之。吾必告有司。答曰。貧民困
T2121_.53.0057c15: 者吾欲等施。爾欲專之。不亦偏乎。漂人遂
T2121_.53.0057c16: 告有司。菩薩見拘無所告訴。唯歸命三尊悔
T2121_.53.0057c17: 過自責。慈願衆生早離八難。莫有怨結如我
T2121_.53.0057c18: 今也。蛇狐會曰。奈斯事何。蛇曰。吾將濟之。
T2121_.53.0057c19: 遂銜良藥開關入獄。見菩薩状顏色有損
T2121_.53.0057c20: 愴而心悲。謂菩薩言。以藥自隨。吾將齰太子。
T2121_.53.0057c21: 其毒尤甚莫能濟者。賢者以藥自傅即瘳矣。
T2121_.53.0057c22: 菩薩默然。蛇如所云。太子將殞。王命曰。有
T2121_.53.0057c23: 能濟茲。封之相國。告與參治。菩薩上聞傅之
T2121_.53.0057c24: 即瘳。王喜問所由。因本末自陳。王悵然自
T2121_.53.0057c25: 咎。即誅漂人。大赦其國。封爲相國。執手入
T2121_.53.0057c26: 宮。並坐而曰。賢者説何書。懷何道。而爲二儀
T2121_.53.0057c27: 之仁惠。逮衆生乎。對曰。説佛經懷佛道也。
T2121_.53.0057c28: 曰。佛有要訣不。答曰。有之。佛説四非常。存
T2121_.53.0057c29: 之者衆福昌。王曰。善哉。願獲其實。菩薩説
T2121_.53.0058a01: 之。王曰。善哉。佛説非身吾心信矣。身且不
T2121_.53.0058a02: 保。豈況國土乎。痛哉先王。不聞無上正眞
T2121_.53.0058a03: 正覺非常苦空非身之教。王即空藏布施貧
T2121_.53.0058a04: 乏。鰥寡孤兒怜之如子。擧國欣欣含笑且
T2121_.53.0058a05: 行。仰天歎曰。菩薩神化乃至於茲。四方歎徳
T2121_.53.0058a06: 遂至太平。佛告沙門。菩薩者吾身是也。國
T2121_.53.0058a07: 王者彌勒是。鼈者阿難是。狐者秋露子是。

T2121_.53.0058a08:

蛇者目連是。漂人者調達是

出布施度
無極經

T2121_.53.0058a09: 爲師子身與獼猴爲親友五
T2121_.53.0058a10: 昔者菩薩。曾爲師子。在林中住。與一獼猴
T2121_.53.0058a11: 共爲親友。獼猴以二子寄於師子。時有鷲
T2121_.53.0058a12: 鳥飢行求食。値師子睡。取獼猴子去住於
T2121_.53.0058a13: 樹上。師子覺已。求＊獼猴子不得。見鷲持在
T2121_.53.0058a14: 樹上。而告鷲言。我受獼猴寄託二子。護之不
T2121_.53.0058a15: 謹。令汝得去。孤負言信。請從汝索。我爲獸
T2121_.53.0058a16: 中之王。汝爲鳥中之主。貴勢同等。宜以相
T2121_.53.0058a17: 還。鷲言。汝不知時。吾今飢乏何論同異。師子
T2121_.53.0058a18: 知其叵得。自以利抓。爴其脇肉。以貿＊獼猴
T2121_.53.0058a19: 子。又過去世時。人民多病。黄白痿熟。菩薩
T2121_.53.0058a20: 爾時身爲赤魚。自以其肉施諸病人。以救其
T2121_.53.0058a21: 疾。又昔菩薩。作一鳥身在林中住。見有一
T2121_.53.0058a22: 人入於深水。非人行處爲水神所羂。水神。
T2121_.53.0058a23: 羂法著不可解。若能至香山中。取一藥草著
T2121_.53.0058a24: 其羂上。繩即爛壞人得脱去。如是等無量本

T2121_.53.0058a25:

生。多有所濟名本生經

出大智論第
三十三卷

T2121_.53.0058a26: 爲白象身而現益物六
T2121_.53.0058a27: 須菩提問。菩薩善根成就。云何生作象馬。
T2121_.53.0058a28: 佛言。菩薩實有福徳。善根成就。爲利衆生受
T2121_.53.0058a29: 畜生形。無畜生罪。菩薩在畜生中。慈愍怨賊。
T2121_.53.0058b01: 阿羅漢辟支佛之所無有。阿羅漢辟支佛。怨
T2121_.53.0058b02: 賊來害。雖不加報。不能愛念供養供給。如菩
T2121_.53.0058b03: 薩本身。作六牙白象。獵師以毒箭射胸。爾
T2121_.53.0058b04: 時菩薩象鼻擁抱獵者。不令餘象得害。語雌
T2121_.53.0058b05: 象言。汝爲菩薩婦。何縁生惡心。獵師是煩
T2121_.53.0058b06: 惱罪。非人過也。我得阿耨多羅三藐三菩提。
T2121_.53.0058b07: 當滅其煩惱。如鬼著人呪師治鬼而不見人。
T2121_.53.0058b08: 徐問獵者。汝何以射我。答言。我須汝牙。象即
T2121_.53.0058b09: 就石拔牙與之。血肉倶出不以爲痛。供給糧
T2121_.53.0058b10: 食示語道徑。如是等慈悲。阿羅漢辟支佛之
T2121_.53.0058b11: 所無也。問曰。何以不作人身而爲説法。而作
T2121_.53.0058b12: 此獸身。答曰。有時衆生見人身則不信受。見
T2121_.53.0058b13: 畜生身説法。則生信樂。受其教化。菩薩。欲具
T2121_.53.0058b14: 足大慈心。欲行其實事。衆生見之驚喜皆得

T2121_.53.0058b15:

入道

出大智論
九十三卷

T2121_.53.0058b16: 昔爲龍身勸伴行忍七
T2121_.53.0058b17: 昔者菩薩。與阿難倶。受罪畢矣。各爲龍身。
T2121_.53.0058b18: 其一龍曰。唯吾與卿共在海中。靡所不覩。寧
T2121_.53.0058b19: 可倶上陸地遊戲乎。答曰。陸地人惡起逢非
T2121_.53.0058b20: 常不可出也。一龍又曰。化爲小蛇。若路無人
T2121_.53.0058b21: 尋大道戲。逢人則隱何所憂哉。於是相可。
T2121_.53.0058b22: 倶昇遊觀。出水未久。道逢含毒蛇虺。虺覩
T2121_.53.0058b23: 兩蛇凶念欲害。便吐毒沫。一蛇欲殺毒虺。一
T2121_.53.0058b24: 蛇慈忍而諫止。曰。夫爲高士當赦衆愚。忍不
T2121_.53.0058b25: 可忍。是乃聖誡。即説偈言
T2121_.53.0058b26: 貪欲爲狂夫靡有人義心
T2121_.53.0058b27: 嫉妬欲害誡唯默忍爲安
T2121_.53.0058b28: 一蛇稱頌忍。一蛇敬受遂不害虺。一蛇曰。吾
T2121_.53.0058b29: 等還海。相然倶去。則奮其威神。震天動地。興
T2121_.53.0058c01: 雲降雨。人鬼咸驚。虺乃惶怖。尸視無知。七
T2121_.53.0058c02: 日絶食欲害。蚢龍阿難是。説忍龍吾身是

T2121_.53.0058c03:

也。含毒虺者調達是

出度無極
集第五卷

T2121_.53.0058c04: 爲熊身濟迷路人八
T2121_.53.0058c05: 有人。入林伐木。迷惑失心。時値大雨。日暮飢
T2121_.53.0058c06: 寒。惡蟲毒獸欲侵害之。是人入石窟中。有一
T2121_.53.0058c07: 大熊。見之怖出。熊語之言。汝勿恐怖。此舍
T2121_.53.0058c08: 温煖可於中宿。時連雨七日。常以甘菓美水
T2121_.53.0058c09: 供給此人。七日雨止。熊將此人示其道徑。
T2121_.53.0058c10: 熊語人言。我是罪身人是怨家。若有問者。
T2121_.53.0058c11: 莫言見我。人答言爾。此人前行。見諸獵者。
T2121_.53.0058c12: 獵者問。汝從何來。見有衆獸不。答言。見一
T2121_.53.0058c13: 大熊。於我有恩。不得示汝。獵者言。汝是人
T2121_.53.0058c14: 黨。以人類相觀。何以惜熊。今一失道。何時
T2121_.53.0058c15: 復來。汝示我者。我與汝多分。此人心變。即將
T2121_.53.0058c16: 獵者示熊處所。獵者殺熊。即以多分與之。此
T2121_.53.0058c17: 人展手取肉。二肘倶墮。獵者言。汝有何罪。答
T2121_.53.0058c18: 言。是熊看我。如父視子。我今背恩。將是罪
T2121_.53.0058c19: 報。獵者恐怖。不敢食肉。持施衆僧。上座是
T2121_.53.0058c20: 六通阿羅漢。語諸下座。此是菩薩。未來世當
T2121_.53.0058c21: 作佛。莫食此肉。即時起塔供養。王聞此事。勅
T2121_.53.0058c22: 下國内。背恩之人無令住此。人以種種因

T2121_.53.0058c23:

縁。讃知恩者

出諸經
中要事

T2121_.53.0058c24: 爲鹿王身代懷妊者受死九
T2121_.53.0058c25: 昔佛在波羅奈國仙人鹿野苑者。諸五通神
T2121_.53.0058c26: 仙。皆遊學此國。非凡夫所住。王出遊獵。
T2121_.53.0058c27: 値群鹿千頭悉入網裏。王布歩兵圍繞一匝。
T2121_.53.0058c28: 群鹿驚懼。有失聲唐突於弶或有伏地自隱
T2121_.53.0058c29: 形者。釋迦牟尼佛。昔爲菩薩時。爲群鹿王。
T2121_.53.0059a01: 佛自告群鹿言。汝等安意勿復恐懼。吾設方
T2121_.53.0059a02: 便。向王求哀必得濟命。各各無他。鹿王來
T2121_.53.0059a03: 向人王下膝求哀。人王遥見。勅諸左右勿傷
T2121_.53.0059a04: 害鹿。鹿曰。今觀王意。欲殺千鹿一日供厨。今
T2121_.53.0059a05: 且盛熱。肉叵久停。願王哀愍。日殺一鹿以供
T2121_.53.0059a06: 厨宰。不煩王使。鹿自當往詣厨。受死。肉供不
T2121_.53.0059a07: 斷。鹿得増多。王問鹿曰。汝在群鹿中爲長
T2121_.53.0059a08: 大耶。答曰。如是。王復問鹿。汝審實不。答曰。
T2121_.53.0059a09: 審實。王即捨鹿攝陣入城。時菩薩將鹿五百。
T2121_.53.0059a10: 調達亦將五百鹿。日差一鹿。詣王供厨。時次
T2121_.53.0059a11: 調達遣鹿詣王。値一鹿母懷妊數月。次應供
T2121_.53.0059a12: 厨。鹿母白王云。今垂欲産。我次應至。子次未
T2121_.53.0059a13: 至。願見差次小聽在後。調達恚曰。何不速往。
T2121_.53.0059a14: 誰能代汝先死。鹿母哀泣悲鳴喚呼。輒就
T2121_.53.0059a15: 菩薩自陳如此。願王開恕。聽在後次。菩薩問
T2121_.53.0059a16: 鹿。汝主聽汝自陳不。答曰。主不見聽。菩薩
T2121_.53.0059a17: 慰勞彼鹿。汝且勿懼。吾今代汝。以供厨宰。菩
T2121_.53.0059a18: 薩鹿王。即召千鹿。懇切戒勅。汝等勿懷懈
T2121_.53.0059a19: 慢。亦莫侵王秋苗穀食。調達瞋鹿母曰。汝
T2121_.53.0059a20: 應次至何辭。菩薩語調達。止止勿陳此言。鹿
T2121_.53.0059a21: 母誠應次死。爲愍其胎未應死耳。吾代濟胎
T2121_.53.0059a22: 命。群鹿自陳。吾等願欲代王受死。王在我
T2121_.53.0059a23: 存。得食水草。隨意自遊。無所畏忌。王遂詣
T2121_.53.0059a24: 厨。群鹿追逐隨到王宮。鹿王就厨自求供宰。
T2121_.53.0059a25: 厨士見鹿王。即往白王。鹿王入厨。次應供
T2121_.53.0059a26: 宰。不審大王。爲可殺不。王勅諸臣。速將鹿
T2121_.53.0059a27: 王來。王問鹿曰。千鹿盡耶。汝何爲來。鹿白
T2121_.53.0059a28: 王曰。千頭孚乳遂成大群。日有増多。無有
T2121_.53.0059a29: 減少。具説上事。王自懇責。自怨不及。吾爲畜
T2121_.53.0059b01: 獸不別眞僞。枉殺生類。及至於斯。王告大
T2121_.53.0059b02: 臣。普令國界其有遊獵殺害鹿者。當取誅戮。
T2121_.53.0059b03: 即遣鹿王還。令國内不得食鹿肉。其有食肉

T2121_.53.0059b04:

者。當梟其首。因是立名鹿野苑也

出出曜經
第九卷

T2121_.53.0059b05: 爲威徳鹿王身落羅網爲獵師所放十
T2121_.53.0059b06: 佛言。過去世近雪山下。有鹿王。名曰威徳。
T2121_.53.0059b07: 作五百鹿主。時有獵師。安穀施羂。鹿主前
T2121_.53.0059b08: 行。右脚墮毛羂中。鹿王心念。若我現相。則
T2121_.53.0059b09: 諸鹿不敢食穀。須噉穀盡。爾乃現脚相。時
T2121_.53.0059b10: 諸鹿皆去。一女鹿住。説偈言曰
T2121_.53.0059b11:     大王當知是獵師來願懃方便
T2121_.53.0059b12:     出是羂去
T2121_.53.0059b13: 爾時鹿王以偈答言
T2121_.53.0059b14:     我懃方便力勢已盡毛羂轉急
T2121_.53.0059b15:     不能得出
T2121_.53.0059b16: 女鹿。見獵師到已。向説偈言
T2121_.53.0059b17:     汝以利刀先殺我身然後願放
T2121_.53.0059b18:     鹿王令去
T2121_.53.0059b19: 獵師聞之。生憐愍心。以偈答言
T2121_.53.0059b20:     我終不殺汝亦不殺鹿王
T2121_.53.0059b21:     放汝及鹿王隨意之所去
T2121_.53.0059b22: 獵師即時解放鹿王。佛言。昔鹿王者今我身

T2121_.53.0059b23:

是。五百鹿者五百比丘是

出十誦律雜
誦第一卷

T2121_.53.0059b24: 爲九色鹿身以救溺人＊十一
T2121_.53.0059b25: 昔者菩薩。身爲九色鹿。其毛九種色。其角
T2121_.53.0059b26: 白如雪。在恒水邊飮食水草。常與一烏爲知
T2121_.53.0059b27: 識。時水中有一溺人。隨流來下。或出或沒。
T2121_.53.0059b28: 仰頭呼天。山神樹神諸天龍神。何不愍我。
T2121_.53.0059b29: 鹿聞下水言。汝可騎我背捉我角。負出上岸。
T2121_.53.0059c01: 溺人下地。繞鹿三匝。向鹿叩頭。乞得爲大
T2121_.53.0059c02: 夫作奴。給其使令採水草。鹿言不用。且各
T2121_.53.0059c03: 自去。欲報恩者。莫道我在此。人貪我皮角。
T2121_.53.0059c04: 必來殺我。時國王夫人。夜夢見九色鹿。即詐
T2121_.53.0059c05: 病不起。王問何以。答曰。我昨夜夢見非常之
T2121_.53.0059c06: 鹿。其毛九種色。其角白如雪。我思欲得其皮
T2121_.53.0059c07: 作坐蓐。其角作拂柄。王當爲我得之。王若不
T2121_.53.0059c08: 得我將死矣。王募於國中。若有能得當與分
T2121_.53.0059c09: 國而治。賜其金鉢盛滿銀粟。賜其銀鉢盛滿
T2121_.53.0059c10: 金粟。溺人聞之欲取富貴。念言。鹿是畜生。死
T2121_.53.0059c11: 活何在。往至王所言知鹿處。王大歡喜言。汝
T2121_.53.0059c12: 若能得其皮角來者。報之半國。溺人面上即
T2121_.53.0059c13: 生癩瘡。溺人言。大王此鹿雖是畜生。大有
T2121_.53.0059c14: 威神王宜多出人兵乃可得耳。王即大出人
T2121_.53.0059c15: 衆。經到恒水邊烏在樹頭。見人兵來即呼鹿
T2121_.53.0059c16: 言。知識且起王來至。鹿故熟臥不覺。烏下啄
T2121_.53.0059c17: 其耳。鹿方驚覺四向顧望無復走趣。便往趣
T2121_.53.0059c18: 王車邊。傍臣欲射。王曰。莫射。此鹿非常。將
T2121_.53.0059c19: 是天神。鹿言。大王。且莫射我。我前活王國中
T2121_.53.0059c20: 一人。鹿復長跪問王言。誰道我在此。王便指
T2121_.53.0059c21: 示。車邊癩面人是也。鹿即仰頭。視此人面。眼
T2121_.53.0059c22: 中涙出。不能自勝。此人前溺在水中。我不惜
T2121_.53.0059c23: 身命。自投水中。負此人出。約不相道也。無
T2121_.53.0059c24: 反復不如出水中浮木也。王有愧色。三數其
T2121_.53.0059c25: 民。汝受其恩。奈何反欲殺之。即下於國中。若
T2121_.53.0059c26: 有驅逐此鹿者。當誅五族。衆鹿數千皆來依
T2121_.53.0059c27: 附。飮食水草不侵禾稼。風雨時節五穀豐熟。
T2121_.53.0059c28: 人無疾病。其世太平。時九色鹿我身是也。烏
T2121_.53.0059c29: 阿難是。國王者今父王閲頭檀是。時王夫人
T2121_.53.0060a01: 者今孫陀利是。時溺人者調達是也。我雖

T2121_.53.0060a02:

有善心向之。故欲害我。阿難有至意

出九色
鹿經

T2121_.53.0060a03: 爲雁王身獵者得之而放求國報恩＊十二
T2121_.53.0060a04: 過去世時。有波羅奈城。城邊有池。池名雨
T2121_.53.0060a05: 成。是池中多魚龜鵝雁鴨等。中有雁王。名曰
T2121_.53.0060a06: 治國。作五百雁主。時有獵師。先施毛羂。雁王
T2121_.53.0060a07: 前行。右脚著羂。作是念言。若我出是羂脚。餘
T2121_.53.0060a08: 雁不敢噉穀。盡已即便現脚。衆雁飛去。唯
T2121_.53.0060a09: 有一雁。名曰蘇摩。不捨王去。王語大臣言。我
T2121_.53.0060a10: 與汝職作王。在諸雁前行。答言。不能。問言。
T2121_.53.0060a11: 何故致
T2121_.53.0060a12: 爾時大臣。以偈答＊言
T2121_.53.0060a13:     我願隨王死生不變寧共王死
T2121_.53.0060a14:     勝相離生大王當知是羂師來
T2121_.53.0060a15:     但勤方便求脱此羂
T2121_.53.0060a16: 爾時雁王。以偈答言
T2121_.53.0060a17:     我懃方便力勢已盡毛羂轉急
T2121_.53.0060a18:     不能得脱
T2121_.53.0060a19: 蘇摩大臣。見羂師到。向説偈言
T2121_.53.0060a20:     大王毛脂肉我與等無異
T2121_.53.0060a21:     汝以刀殺我放王不損汝
T2121_.53.0060a22: 爾時羂師。語大臣言。我不相殺。放汝及王。
T2121_.53.0060a23: 隨所樂去。獵師即解雁王。二雁倶去。共相謂
T2121_.53.0060a24: 言。是獵師作希有事。與我等命。我等資生當
T2121_.53.0060a25: 以厚報。獵師問言。汝是畜生。有何生具以用
T2121_.53.0060a26: 報我。二雁答言。波羅奈王名曰梵徳。汝持我
T2121_.53.0060a27: 與獵師。持雁著兩肩上。到城巷中。是雁端正。
T2121_.53.0060a28: 衆人樂見。有與五錢十錢二十錢者。皆言莫
T2121_.53.0060a29: 殺。是人比至王宮。大得財物。獵師到王宮
T2121_.53.0060b01: 門。置雁于地。雁王語守門者曰。汝白梵徳
T2121_.53.0060b02: 王。治國雁王今在門外。便往白王。王即聽入。
T2121_.53.0060b03: 與設金床。蘇摩大臣隨所應與共相問訊。然
T2121_.53.0060b04: 後就座。以偈問訊梵徳王言
T2121_.53.0060b05:     王體安隱不國土豐足不
T2121_.53.0060b06:     如法化民不等心治國不
T2121_.53.0060b07: 爾時梵徳王。以偈答言
T2121_.53.0060b08:     我常自安隱以法化國民
T2121_.53.0060b09:     國土恒豐寧等心無偏私
T2121_.53.0060b10: 如是詶對。説五百偈。蘇摩大臣時默然住。
T2121_.53.0060b11: 梵徳王言。汝何故默然。大臣答言。汝是人
T2121_.53.0060b12: 王國主。此雁王陂澤國主。二王共語何敢間
T2121_.53.0060b13: 錯。王言。我有好園。汝能住不。答言。不能。王
T2121_.53.0060b14: 問。何故。雁言。王或睡覺。忘不蠲我。勅作雁
T2121_.53.0060b15: 肉食。若宰人不能得餘雁。或殺我等以充王
T2121_.53.0060b16: 厨。治國雁王入王宮中。諸雁從雨成池出於
T2121_.53.0060b17: 王宮上。徘徊悲鳴。翅濕有水灑汚宮殿。王問
T2121_.53.0060b18: 曰。此是何等。雁王答言。是我眷屬。王言。汝
T2121_.53.0060b19: 欲去耶。答言。欲去。王言。汝何所須。答言。我
T2121_.53.0060b20: 爲獵師所得。於我等作希有事。與我等壽。若
T2121_.53.0060b21: 先殺一後復殺一誰能遮者。王言。當何以報
T2121_.53.0060b22: 之。二雁答曰。與金銀車渠馬瑙衣服飮食。作
T2121_.53.0060b23: 是語已飛昇虚空。佛言。雁王則我身是。五百
T2121_.53.0060b24: 雁者。則五百比丘是也。獵師者守財象是也。
T2121_.53.0060b25: 梵徳王者即淨飯王是也。蘇摩大臣者阿難

T2121_.53.0060b26:

是也

出十誦律雜
誦第一卷

T2121_.53.0060b27: 爲鸚鵡現身救山火以申報恩＊十三
T2121_.53.0060b28: 昔者菩薩。現爲鸚鵡常處于樹。風吹彼樹更
T2121_.53.0060b29: 相切磨。便有火出。火漸熾盛。遂焚一山。鸚鵡
T2121_.53.0060c01: 思惟。猶如飛鳥躯止于樹。故當反復起報恩
T2121_.53.0060c02: 心。何況於我長夜處之。而不能滅火。即往
T2121_.53.0060c03: 詣海。以其兩翅取大海水。至彼火上而灑於
T2121_.53.0060c04: 火。或以口灑東西馳奔。時有善神。感其懃苦。

T2121_.53.0060c05:

尋爲滅火

出僧伽羅
刹經上卷

T2121_.53.0060c06: 爲雀王身拔虎口骨十四
T2121_.53.0060c07: 昔者菩薩身爲雀王。慈心濟衆由護身瘡。有
T2121_.53.0060c08: 虎食獸骨拄其齒。病困將終。雀入口啄骨日
T2121_.53.0060c09: 日若茲。雀口生瘡身爲痩疵。骨出虎口。雀
T2121_.53.0060c10: 飛登樹。説佛經曰。殺爲凶瘧其惡莫大。虎
T2121_.53.0060c11: 聞雀戒。勃然恚曰。爾始離吾口。而敢多言。
T2121_.53.0060c12: 雀覩其不可化。即速飛去。佛言。雀者是吾身。

T2121_.53.0060c13:

虎者是調達

出雀
王經

T2121_.53.0060c14: 爲大魚身以濟飢渇＊十五
T2121_.53.0060c15: 昔者菩薩貧窶。與諸商人倶至他國。菩薩
T2121_.53.0060c16: 覩海中魚巨細相呑。以身代小者令得須臾
T2121_.53.0060c17: 之命。即自投海大魚得飽小者得活。魂神化
T2121_.53.0060c18: 爲鯨魚之王。身有數里。海邊國旱人民饑饉。
T2121_.53.0060c19: 更相呑噉。魚即蕩身于國。噉者存命。輦肉
T2121_.53.0060c20: 數月而魚猶活。天神下曰。爾爲仁慈苦可堪
T2121_.53.0060c21: 乎。何不收壽離斯痛也。魚曰。吾神逝身腐。
T2121_.53.0060c22: 民後饑饉。復當相噉。吾不忍覩。天曰。爾必
T2121_.53.0060c23: 得佛度苦衆生。有人取其首魚時死矣。魂爲
T2121_.53.0060c24: 王子。有上聖之明。四恩弘慈潤齊二儀。愍
T2121_.53.0060c25: 民困窮。言之哽咽。然國尚旱。靖心齋肅。退
T2121_.53.0060c26: 食絶獻。頓首悔過曰。民之不善。咎在我身。
T2121_.53.0060c27: 願喪吾命惠民雨澤。月月哀慟。由至孝之
T2121_.53.0060c28: 子遭聖父之喪。精誠遠遠有名。佛與五百
T2121_.53.0060c29: 人來其國界。王聞心悦。奉迎稽首叩頭涕泣。
T2121_.53.0061a01: 心穢行濁。不合三尊四恩之教。苦酷人民。枯
T2121_.53.0061a02: 旱累載。黎庶饑饉。怨痛傷情。願除民災以禍
T2121_.53.0061a03: 罪我。諸佛答曰。爾爲人君。慈惻仁惠徳齊帝
T2121_.53.0061a04: 釋。諸佛普知。令王受福愼無慼也。勅民種
T2121_.53.0061a05: 穀。家無不修。稻化爲滋。王曰。須熟。禾實覆
T2121_.53.0061a06: 國。皆含稻穬。中容數斛。其米芬芳擧國欣
T2121_.53.0061a07: 懌。歎詠王徳。率土持戒。歸命三寶。王及臣民

T2121_.53.0061a08:

命終生天。時貧人吾身是

出度無極
集第一卷

T2121_.53.0061a09: 爲鼈王身化諸同類活衆賈人＊十六
T2121_.53.0061a10: 昔者菩薩。曾爲鼈王。生長大海化諸同類。子
T2121_.53.0061a11: 民群衆皆修仁徳。王自奉行慈悲喜護。愍於
T2121_.53.0061a12: 衆生如母愛子。其海深長邊際難限。而悉周
T2121_.53.0061a13: 至靡不更歴。於時鼈王出於海外。在邊臥息
T2121_.53.0061a14: 積有日月。其背堅燥猶如陸地。賈人遠來因
T2121_.53.0061a15: 止其上。破薪然火炊煮飯食。繋其牛馬車乘
T2121_.53.0061a16: 載石皆著其上。鼈王欲趣入水。畏墮商人。
T2121_.53.0061a17: 適欲強忍痛不可勝。便設權計入淺水處。除
T2121_.53.0061a18: 滅火毒不危衆賈。衆賈恐怖謂潮卒漲。悲哀
T2121_.53.0061a19: 吁嗟歸命諸天。釋梵四王日月神明。願以
T2121_.53.0061a20: 威徳唯見救濟。鼈王心益愍之。因報賈人。愼
T2121_.53.0061a21: 莫恐怖。吾被火焚故捨入水。欲令痛息。今當
T2121_.53.0061a22: 相安終不相危。衆賈聞之知有活望。倶時發
T2121_.53.0061a23: 聲言。南無佛。鼈興大慈。還負衆賈移在岸邊。
T2121_.53.0061a24: 衆人得脱靡不歡喜。遥拜鼈王而歎其徳。尊
T2121_.53.0061a25: 爲橋梁多所過度。行爲大舟載越三界。設
T2121_.53.0061a26: 得佛道當復救脱生死之厄。鼈王報曰。善哉
T2121_.53.0061a27: 善哉。當如汝言。各自別去。佛言。時鼈王者我

T2121_.53.0061a28:

身是也。五百賈人。五百弟子舍利弗等是

出生
經第

T2121_.53.0061a29:

四
卷

T2121_.53.0061b01: 經律異相卷第十一
T2121_.53.0061b02:
T2121_.53.0061b03:
T2121_.53.0061b04:
T2121_.53.0061b05:

T2121_.53.0061b06:

經律異相卷第十二

出家菩薩僧部第一

T2121_.53.0061b07: 　梁沙門＊僧旻寶唱＊等＊集　
T2121_.53.0061b08: 無垢山居女人庇雨其舍衆仙稱穢升空
T2121_.53.0061b09: 自證一
T2121_.53.0061b10: 慧王以百味飯化人入道二
T2121_.53.0061b11: 上首受恒伽貨身施食三
T2121_.53.0061b12: 須摩提始是八歳女轉身爲男出家説法
T2121_.53.0061b13: 四
T2121_.53.0061b14: 摩訶盧讀大乘經爲聖所導五
T2121_.53.0061b15: 善慧得五種夢請佛解釋六
T2121_.53.0061b16: 女人高樓見佛化成男身出家利益七
T2121_.53.0061b17: 女人在胎聽法轉身爲丈夫出家修道八
T2121_.53.0061b18: 沙門慈狗轉身爲人立不退地九
T2121_.53.0061b19: 無垢山居女人庇雨其舍衆仙稱穢升空自證
T2121_.53.0061b20: 一
T2121_.53.0061b21: 昔拘樓秦佛時。有一比丘。名曰無垢。處於
T2121_.53.0061b22: 閑居。國界山窟。去彼不遠。有五神仙。有一
T2121_.53.0061b23: 女人道遇大雨。入比丘窟雨霽出去。時五仙
T2121_.53.0061b24: 人見之。各各言曰。比丘姦穢。無垢聞之。即自
T2121_.53.0061b25: 踊身在于虚空。去地四丈九尺。諸仙見之飛
T2121_.53.0061b26: 虚空中。各曰。如吾經典所記。染欲塵者則
T2121_.53.0061b27: 不得飛。便五體投地伏首誣横。假使比丘不
T2121_.53.0061b28: 現神變。其五仙王墮大地獄。時無垢比丘。

T2121_.53.0061b29:

今慈氏菩薩也

出慧上菩
薩經上卷

T2121_.53.0061c01: 慧王以百味飯化人入道二
T2121_.53.0061c02: 過去有佛。名莫能勝。有一比丘。名曰慧王。
T2121_.53.0061c03: 平旦分衞得百味飯若干種食。路有尊者子。
T2121_.53.0061c04: 名離垢臂。爲乳母所抱。遥見比丘。下乳母抱。
T2121_.53.0061c05: 尋隨比丘從求飯食。於時比丘與其蜜揣。幼
T2121_.53.0061c06: 童即食知其甘美。遂隨比丘蜜揣欲盡。比丘
T2121_.53.0061c07: 復授。轉至佛所。稽首足下。慧王以所得食。
T2121_.53.0061c08: 授與幼童令其上佛。使發道意。佛尋受之已
T2121_.53.0061c09: 滿佛鉢。食不減損。次與聲聞八萬四千。菩薩
T2121_.53.0061c10: 十二億。佛及聖衆。皆悉充飽。如是之供至于
T2121_.53.0061c11: 七日。飯則如故亦不損減。幼童歡喜説頌讃
T2121_.53.0061c12: 佛。即發無上正眞法意。時其父母求索其子。
T2121_.53.0061c13: 便詣佛所。幼童問訊偈讃父母。於時幼童。化
T2121_.53.0061c14: 其父母及五百人。悉令志求無上正眞法。即
T2121_.53.0061c15: 皆棄家而爲沙門。行菩薩道自致得佛。時
T2121_.53.0061c16: 慧王者即是溥首童眞也。其離垢臂者吾身

T2121_.53.0061c17:

是也

出往古
造行經

T2121_.53.0061c18: 上首受恒伽貨身施食三
T2121_.53.0061c19: 時有一菩薩。名曰上首。作一乞士。入城乞
T2121_.53.0061c20: 食。有一比丘。名曰恒伽。謂乞士言。汝從何
T2121_.53.0061c21: 來。答言。吾從眞實中來。恒伽問言。何謂爲眞
T2121_.53.0061c22: 實。答曰。寂滅相故名爲眞實。恒伽曰。當於何
T2121_.53.0061c23: 求實法。答曰。當於六波羅蜜中求。恒伽歡喜。
T2121_.53.0061c24: 禮上首足下。而便問言。當以何食供養此人。
T2121_.53.0061c25: 上首答言。當以須陀味。恒伽即詣都市。而自
T2121_.53.0061c26: 唱言。吾欲賣身。誰欲須者。有一居士。名毘奴
T2121_.53.0061c27: 律。即問我言。吾欲買之。汝索何等。恒伽報言
T2121_.53.0061c28: 索。須陀那羅。曰。當索幾枚。恒伽報言。欲須
T2121_.53.0061c29: 五＊枚。居士五錢買此道人以充使。恒伽白大

Footnote:

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