SAT DB

T2121_.53.0039a01: 今目揵連是。時天王釋化作獼猴願作馬者
T2121_.53.0039a02: 今＊揵陟是。時父王者今我父閲頭檀是。時母

T2121_.53.0039a03:

出車
匿經

T2121_.53.0039a04: 經律異相卷第七
T2121_.53.0039a05:
T2121_.53.0039a06:
T2121_.53.0039a07:

T2121_.53.0039a08:

自行菩薩部第一

T2121_.53.0039a09: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0039a10: 薩陀波崙爲欲聞法賣心血髓一　藥
T2121_.53.0039a11: 王今生捨臂先世燒形二　淨藏淨眼化
T2121_.53.0039a12: 其父母三　羼提和山居遇於國王之所
T2121_.53.0039a13: 割截四　無言受天戒誨依義思惟獲
T2121_.53.0039a14: 得四禪五　常悲東行求法遇佛示道
T2121_.53.0039a15: 六　善信東行爲求半偈履泥不溺七　
T2121_.53.0039a16: 一切世間現爲師婦所愛違命致苦八　
T2121_.53.0039a17: &T024975;

光行吉祥願遇於女人退習家業九　
T2121_.53.0039a18: 題耆羅那頼提者二人共爭令五日闇冥
T2121_.53.0039a19: 十　樂法捨諸寶飾以易一偈十一　爲
T2121_.53.0039a20: 聞半偈捨身十二　久修忍辱割截不憂
T2121_.53.0039a21: 十三　賣身奉佛聽涅槃一偈割肉無痍
T2121_.53.0039a22: 十四　爲聽法華經大地震裂踊空中
T2121_.53.0039a23: 現十五　爲王採花遇佛供養十六　持
T2121_.53.0039a24: 戒發願防之十七　初發心勝二乘十八
T2121_.53.0039a25: 　三小兒施佛二發小心一發大心十
T2121_.53.0039a26: 九　幼年爲鬼所迷二十
T2121_.53.0039a27: 薩陀波崙爲聞法賣心血髓一
T2121_.53.0039a28: 薩陀波＊崙菩薩在大雷音佛所行菩薩道。
T2121_.53.0039a29: 本求般若波羅蜜時。不惜身命不求名利。空
T2121_.53.0039b01: 中有言而戒誨之。我當處處求＊般若波
T2121_.53.0039b02: 羅蜜。即憂愁啼哭經過七日。身體疲極乃至
T2121_.53.0039b03: 飢渇寒熱。空中有佛而語之言。善男子過
T2121_.53.0039b04: 去諸佛行菩薩道求聞＊般若波羅蜜。如汝今
T2121_.53.0039b05: 日以是勤精進愛樂法故。供養＊般若波羅蜜。
T2121_.53.0039b06: 曇無竭菩薩於此座上説＊般若波羅蜜。若有
T2121_.53.0039b07: 受持讀誦如説行者。汝從今者莫問晝夜
T2121_.53.0039b08: 不久當得聞＊般若波羅蜜。我今貧無有物可
T2121_.53.0039b09: 以供養般若波羅蜜及説法師。不應空往。我
T2121_.53.0039b10: 當賣身得財爲般若波羅蜜故并供養法師。
T2121_.53.0039b11: 我世世喪身無數。無始生死中或死或賣。或
T2121_.53.0039b12: 爲貪欲世世在地獄中受無量苦。未曾爲清
T2121_.53.0039b13: 淨法及供養法師故喪身命。即入一大城至
T2121_.53.0039b14: 市肆上。高聲唱言。誰欲須人誰欲須人。時惡
T2121_.53.0039b15: 魔作是念。薩陀波＊崙豈念法故欲自賣身。
T2121_.53.0039b16: 我今當壞之。魔蔽諸人民令不聞其聲。自
T2121_.53.0039b17: 賣身不售甚自憂愁。釋提桓因化作婆羅門
T2121_.53.0039b18: 語言。我今欲祠天須人心人血人髓。汝能
T2121_.53.0039b19: 與不。答言。我今得大善利。即執刀刺其左臂
T2121_.53.0039b20: 出血割右髀肉欲破骨出髓。時一長者女在
T2121_.53.0039b21: 閣上遥見即下問菩薩。何故苦困自身用心
T2121_.53.0039b22: 血髓欲作何等。答曰。賣與婆羅門爲般若波
T2121_.53.0039b23: 羅蜜供養曇無竭菩薩。女問得何功徳。答曰。
T2121_.53.0039b24: 是人善學＊般若方便力。我學是法能得無上
T2121_.53.0039b25: 道。爲衆生作依止。得金色身具諸功徳。分
T2121_.53.0039b26: 布是利與一切衆生等功徳利。女曰微妙難
T2121_.53.0039b27: 値爲是功徳。應捨如恒河沙身。汝有何須
T2121_.53.0039b28: 盡當相與。我亦欲往曇無竭所共殖善根。釋
T2121_.53.0039b29: 提桓因即復本身。讃言。善哉男子。諸過
T2121_.53.0039c01: 去佛行菩薩道亦復如是求。我實不用人心
T2121_.53.0039c02: 血髓。但來相試。汝欲何求。我當相與。願我
T2121_.53.0039c03: 是身平復如故。到長者女家。女之父母與衆
T2121_.53.0039c04: 妙華香及諸瓔珞塗香燒香幡蓋衣服七寶伎
T2121_.53.0039c05: 樂。女與侍人共往供養經及曇無竭。曇無竭
T2121_.53.0039c06: 説＊般若波羅蜜及方便力。薩陀波＊崙求水
T2121_.53.0039c07: 灑地而不能得。即自刺身以血灑地令無塵

T2121_.53.0039c08:

土來依大師

出大品經
第三十卷

T2121_.53.0039c09: 藥王今身捨臂先世燒形二
T2121_.53.0039c10: 宿王華菩薩白言。世尊藥王云何遊此娑婆
T2121_.53.0039c11: 世界。有百萬億那由他難行苦行。願少解説。
T2121_.53.0039c12: 佛言。過去恒河沙劫有佛號日月淨明徳。彼
T2121_.53.0039c13: 國無有女人。喜見菩薩於此佛法精進經行
T2121_.53.0039c14: 一心求佛。滿二萬歳得現一切色身三昧。皆
T2121_.53.0039c15: 是聞法華經力。於虚空中雨曼陀羅華及海
T2121_.53.0039c16: 此岸栴檀之香。以天衣纒身潅以香油而自
T2121_.53.0039c17: 燃身。光明遍照八十億恒河沙世界。是眞精
T2121_.53.0039c18: 進眞法供養。其身火燃千二百歳過是已後
T2121_.53.0039c19: 其身乃盡。一切衆生喜見菩薩法供養已。化
T2121_.53.0039c20: 生此國淨徳王家。爲父説偈
T2121_.53.0039c21:     我先經行處已得現身定
T2121_.53.0039c22:     勤行大精進捨所愛之身
T2121_.53.0039c23: 日月淨明徳佛今故現在。即當還彼供養此
T2121_.53.0039c24: 佛。坐七寶臺上昇虚空。往到佛所合掌讃
T2121_.53.0039c25: 佛
T2121_.53.0039c26:     容顏甚奇妙光明照十方
T2121_.53.0039c27:     我適曾供養今復還親覲
T2121_.53.0039c28: 佛告喜見。我滅盡時至。今夜涅槃。我法囑
T2121_.53.0039c29: 汝舍利相付當令流布廣設供養。喜見即以
T2121_.53.0040a01: 海此岸栴檀𧂐而燒之。收取舍利作八萬四
T2121_.53.0040a02: 千寶瓶。起八萬四千塔。雖是供養心猶未足。
T2121_.53.0040a03: 即於八萬四千塔前。燃百福莊嚴臂七萬二
T2121_.53.0040a04: 千歳。而以供養。無數求聲聞衆無量人發菩
T2121_.53.0040a05: 提心。皆得住現一切色身三昧。諸菩薩天人
T2121_.53.0040a06: 等見其無臂憂惱悲哀而作是言。一切衆生
T2121_.53.0040a07: 喜見菩薩是我等大師教化我者今不具足。
T2121_.53.0040a08: 喜見菩薩於大衆中誓言。我捨兩臂必當得
T2121_.53.0040a09: 佛。若實不虚令臂還復。當時三千世界六種
T2121_.53.0040a10: 震動天雨寶華。時其兩臂平復如故。佛告宿
T2121_.53.0040a11: 王華菩薩。時喜見者今藥王是。若有發心欲
T2121_.53.0040a12: 得無上菩提道者。能燃手指乃至足一指
T2121_.53.0040a13: 供養佛塔。勝以國城妻子及三千國土山林
T2121_.53.0040a14: 河池諸珍寶物而以供養佛及菩薩辟支阿羅

T2121_.53.0040a15:

漢等

出法花經
第六卷

T2121_.53.0040a16: 淨藏淨眼化其父母三
T2121_.53.0040a17: 乃往過去有佛。名雲雷音宿王華智。有王名
T2121_.53.0040a18: 妙莊嚴。其王夫人名曰淨徳。有二子。一名淨
T2121_.53.0040a19: 藏。二名淨眼。是二子者有大神力。福徳智
T2121_.53.0040a20: 慧修菩薩道。佛欲引導妙莊嚴王愍念衆生
T2121_.53.0040a21: 説是法華經。時淨藏淨眼白母言。願母往詣
T2121_.53.0040a22: 雲雷音宿王華智佛。我等亦當侍從供養禮
T2121_.53.0040a23: 拜。母告子言。汝父信受外道深著婆羅門法。
T2121_.53.0040a24: 汝等應往白父與共倶去。母又告言。汝等當
T2121_.53.0040a25: 念父爲見神變。於是二子踊在虚空高七
T2121_.53.0040a26: 多羅樹現十八變。父見神力心大歡喜合掌
T2121_.53.0040a27: 向子言。汝等師爲是誰。二子白言。雲雷音宿
T2121_.53.0040a28: 王華智佛今在七寶菩提樹下法座上坐説法
T2121_.53.0040a29: 華經。是我等師。父語子言。我今欲見。二子
T2121_.53.0040b01: 從空中下白母父王今已信解發菩提心。我
T2121_.53.0040b02: 等爲父已作佛事。願母見聽。於彼佛所出家
T2121_.53.0040b03: 修道。母言聽汝。佛難値故。於是二子白父
T2121_.53.0040b04: 母言。願時往詣佛所親覲供養。於是妙莊嚴
T2121_.53.0040b05: 王與群臣眷屬。淨徳夫人與後宮婇女并其
T2121_.53.0040b06: 二子四萬二千人。一時詣佛。佛爲説法示教
T2121_.53.0040b07: 利喜。王大歡悦。時王及夫人。即解頚眞珠
T2121_.53.0040b08: 瓔珞以散佛上。於虚空中化成四柱寶臺。中
T2121_.53.0040b09: 有大寶床敷百千萬天衣。其上有佛結跏趺
T2121_.53.0040b10: 坐放大光明。時雲雷音宿王華智佛告四衆
T2121_.53.0040b11: 言。汝等見是妙莊嚴王於我前合掌立不。此
T2121_.53.0040b12: 王於我法中當作比丘精勤修習助佛道法當
T2121_.53.0040b13: 得作佛號娑羅樹王。國名大光劫名大高
T2121_.53.0040b14: 王。其王即時以國付弟。王與夫人二子并諸
T2121_.53.0040b15: 眷屬於佛法中出家修道。王出家已於八萬
T2121_.53.0040b16: 四千歳常精進修行妙法華經。過是已後得
T2121_.53.0040b17: 一切淨功徳莊嚴三昧。即昇虚空高七多羅
T2121_.53.0040b18: 樹。妙莊嚴王今華徳菩薩是。淨徳夫人光
T2121_.53.0040b19: 照莊嚴相菩薩是。其二子者今藥王藥上菩

T2121_.53.0040b20:

薩是

出法華經
第七卷

T2121_.53.0040b21: 羼提和山居遇於國王之所割截四
T2121_.53.0040b22: 昔者菩薩時爲梵志名羼提和山。居樹下飮
T2121_.53.0040b23: 食果泉内垢消盡弘明六通得盡知之智。名
T2121_.53.0040b24: 香普薫聞八方上下。聖凡咨嗟擁護其國。風
T2121_.53.0040b25: 雨從時五穀豐熟災毒消滅。王名迦黎。入山
T2121_.53.0040b26: 畋獵馳逐麋鹿。尋其足迹歴菩薩前過。王
T2121_.53.0040b27: 以問之。菩薩默然。王曰。當死乞人吾一國之
T2121_.53.0040b28: 尊。問不時對獸迹歴茲。而佯低頭我勢能戮
T2121_.53.0040b29: 爾。菩薩曰。吾聽王耳。曰爾爲誰乎。曰吾忍
T2121_.53.0040c01: 辱人。王怒拔劍截其右臂。菩薩曰。吾志無
T2121_.53.0040c02: 上道與時無諍。斯王尚加吾忍豈況黎庶乎。
T2121_.53.0040c03: 願吾得佛必先度之。不令衆生効其爲惡也。
T2121_.53.0040c04: 王曰。君爲誰。答曰。吾忍辱人也。又截其左
T2121_.53.0040c05: 手乃至兩脚耳鼻。血若流泉其痛無量。天
T2121_.53.0040c06: 地震動日月無明。四天大王僉然倶臻同聲
T2121_.53.0040c07: 恚言。斯王酷烈。謂道士曰。吾等誅之及其
T2121_.53.0040c08: 妻子。并滅一國以彰其惡。道士答曰。斯何言
T2121_.53.0040c09: 乎。此由吾前世不奉佛教加毒乎彼。爲惡
T2121_.53.0040c10: 禍追由影繋形矣。黎民覩變馳詣首過齊
T2121_.53.0040c11: 聲而曰。道士處茲禳災滅度。愚君不識臧
T2121_.53.0040c12: 否不知去就。惡加元聖。唯願聖人無以吾
T2121_.53.0040c13: 等報上帝矣。菩薩答曰。王以兇酷見加吾心
T2121_.53.0040c14: 愍之猶母之念赤子。黎庶何過不假有疑。菩
T2121_.53.0040c15: 薩有弟處在異山。以天眼視。時天神龍會
T2121_.53.0040c16: 議王惡靡不懷忿。懼兄有損徳之心。以神
T2121_.53.0040c17: 足力來至兄所。取斷手足耳鼻著其故處。弟
T2121_.53.0040c18: 還續之即復如本。兄曰。吾普慈之信于今著
T2121_.53.0040c19: 矣。天神地祇靡不悲喜。稽首稱善更相勸導
T2121_.53.0040c20: 受誡而退。羼提惒者吾身是。弟者彌勒是。

T2121_.53.0040c21:

王者拘隣是也

出度無極
集第五卷

T2121_.53.0040c22: 無言受天戒誨依義思惟獲得四禪五
T2121_.53.0040c23: 時王舍城師子將軍家産一子。當其生時虚
T2121_.53.0040c24: 空諸天作如是言。童子常念法思惟法凡所
T2121_.53.0040c25: 發言莫説世事。常當班宣出世之法。常當
T2121_.53.0040c26: 守口愼言少語。莫於世事起諸覺觀。當依
T2121_.53.0040c27: 於義莫依文字。爾時童子聞是不復涕泣無
T2121_.53.0040c28: 嬰兒相。乃至七日色貌和悦見人歡喜目未
T2121_.53.0040c29: 曾眴。是時有人語其父母。是兒不祥不應畜
T2121_.53.0041a01: 養。父母答言。是兒雖復無聲。然其身根具
T2121_.53.0041a02: 足。當知是兒必有福徳非是不祥因。爲立
T2121_.53.0041a03: 字名曰無言。時無言童子漸漸長大如八歳
T2121_.53.0041a04: 兒。人所樂見。隨有説法轉法輪處。樂法聽
T2121_.53.0041a05: 受口無所宣。爾時無言與其父母眷屬宗親。
T2121_.53.0041a06: 色欲二界之間往寶坊之中。見佛及十方諸
T2121_.53.0041a07: 來菩薩生大喜心。舍利弗白佛言。世尊。師子
T2121_.53.0041a08: 將軍所生之子。身根具足而不能語是何業
T2121_.53.0041a09: 致。佛言。不應輕是童子。何以故。是人即是大
T2121_.53.0041a10: 菩薩也。已於無量佛所種諸善根。不退轉菩
T2121_.53.0041a11: 提之道。是兒生時多有諸天來誡勅如前。隨
T2121_.53.0041a12: 天教誨默然思惟獲得四禪。示如是身則能
T2121_.53.0041a13: 調伏無量衆生。以已願力神通力。令八部
T2121_.53.0041a14: 四衆各見右手有大蓮華猶如車輪。色香具
T2121_.53.0041a15: 足微妙第一。人所樂見。一一華臺有一菩薩
T2121_.53.0041a16: 結跏趺坐三十二相八十種好莊嚴其身。無
T2121_.53.0041a17: 言見是大神通力。低頭合掌稱南無佛陀。諸
T2121_.53.0041a18: 華臺中一切菩薩同作是言。十方恒河沙等
T2121_.53.0041a19: 世界六種震動。虚空諸天以妙香華種種伎
T2121_.53.0041a20: 樂供養於佛。爾時無言與諸菩薩踊在虚空。

T2121_.53.0041a21:

高七多羅樹。説偈讃佛

出大集經
第十七卷

T2121_.53.0041a22: 常悲東行求法遇佛示道六
T2121_.53.0041a23: 衆祐昔爲菩薩。名曰常悲。見世佛法僧。若世
T2121_.53.0041a24: 穢濁。背正向邪華僞趣利。猶蛾樂火。以四等
T2121_.53.0041a25: 六度爲永康之宅。而世廢佛就彼危禍以自
T2121_.53.0041a26: 破碎也。菩薩常爲愁荒悲慟。往昔有佛名
T2121_.53.0041a27: 景法無穢。滅度未久。經法都盡。常悲夢見
T2121_.53.0041a28: 其佛爲其説法。菩薩聞之心垢消除入清淨
T2121_.53.0041a29: 定。即棄妻子入山閑寂。水果自供。椎心哀
T2121_.53.0041b01: 號。吾不値佛不見法僧。大道極趣哀聲適
T2121_.53.0041b02: 訖。天神下曰明士。乃爾莫復哀號。佛有大法
T2121_.53.0041b03: 名明度無極之明。三世諸佛皆由斯成。爾索
T2121_.53.0041b04: 之誦習其文懷識其義。奉而行之。爾必得佛。
T2121_.53.0041b05: 常悲仰視曰。當由誰聞斯尊法乎。以何方便
T2121_.53.0041b06: 之何國土厥師族名。天人報曰。爾正東行。
T2121_.53.0041b07: 無念色痛想行識。意絶衆願執心無違。吾教
T2121_.53.0041b08: 汝＊覩明度無極聖典。常悲曰諾。終始戢之。
T2121_.53.0041b09: 天人重曰。精進存之。忽然不現。菩薩受教
T2121_.53.0041b10: 東行索之。數日即止。深自思曰。吾宿薄祐。君
T2121_.53.0041b11: 臣憒憒。無知佛者。除冥尊師。去斯幾里。精
T2121_.53.0041b12: 誠之至。感上方佛來在其前諸天翼從。歎菩
T2121_.53.0041b13: 薩曰善哉善哉爾世希有。菩薩見佛且喜且
T2121_.53.0041b14: 悲。稽首而言。願佛哀我爲吾説經。佛告之
T2121_.53.0041b15: 曰。三界皆空。夫有必無萬物若幻一生一滅
T2121_.53.0041b16: 猶若水波覩世皆然愼無忘也。自是東行二
T2121_.53.0041b17: 萬里。有國名健陀越。諸菩薩城也。一國之
T2121_.53.0041b18: 内皆是上士無凡庸人。欲爲汝説菩薩之徳。
T2121_.53.0041b19: 劫數已盡其徳有餘。菩薩名曰法來。於彼諸
T2121_.53.0041b20: 聖猶星中月。懷諸經典反覆教人。諸菩薩等
T2121_.53.0041b21: 受誦書讀。是經原者必爲爾師勸爾就之當
T2121_.53.0041b22: 爲爾説。常悲定寤左右顧視。不復＊覩佛。心
T2121_.53.0041b23: 悲流涙。且云諸佛靈耀從何所來而今逝焉

T2121_.53.0041b24:

出度無極
集第七卷

T2121_.53.0041b25: 善信東行爲求半偈履泥不溺七
T2121_.53.0041b26: 善信菩薩於無法之世尋求正法空中聲曰。
T2121_.53.0041b27: 其此東方一萬由旬彼有一國王名曰善住。
T2121_.53.0041b28: 昔有如來出現於世久已滅度。像法衰微有
T2121_.53.0041b29: 一女人。生自卑賎形貌醜陋人世所無。而髣
T2121_.53.0041c01: 髴能識半句一偈。示有所傳能往問疑。有一
T2121_.53.0041c02: 游泥縱廣萬里踐者即沒。乃至鳥飛不能過
T2121_.53.0041c03: 毫毛不能勝。汝今困瘵手足斷裂。云何而能
T2121_.53.0041c04: 更復前進。我聞踊躍馳起東行至淤泥所。分
T2121_.53.0041c05: 捨身命以躯自投本期陷沒。我擲身時。當身
T2121_.53.0041c06: 所觸。出一小路。潔白修直。我踐其上無復衆
T2121_.53.0041c07: 難。徑至彼國入善住城。哀號自咎不覩世
T2121_.53.0041c08: 尊。見此女人處於卑陋。屋室穿穴。人形凡
T2121_.53.0041c09: 鄙。而我恭敬視如佛想。瞻奉禮拜圍繞讃歎。
T2121_.53.0041c10: 仰請女人以爲大師。願垂教示得遂深信。女
T2121_.53.0041c11: 人答曰。諸佛妙法無量無邊我之所聞唯一
T2121_.53.0041c12: 半偈。若欲聞者今便説之
T2121_.53.0041c13: 諸惡莫作諸善奉行
T2121_.53.0041c14: 我聞此語身心清涼諸根寂靜自然調伏。
T2121_.53.0041c15: 誦習在心思惟其義洞達斯旨。即獲神通飛
T2121_.53.0041c16: 還本國遍宣此偈。以此功徳我於佛法得堅
T2121_.53.0041c17: 固信不可沮壞。衆魔啓伏一切歸化。未有
T2121_.53.0041c18: 此信我常在生死。爲衆生故開示此信令得

T2121_.53.0041c19:

奉行

出菩薩決定
要行第一卷

T2121_.53.0041c20: 一切世間現爲師婦所愛違命致苦八
T2121_.53.0041c21: 舍衞城北去城不遠村名薩那有一貧窮婆羅
T2121_.53.0041c22: 門女。名跋陀羅。腹生一子。名一切世間現。
T2121_.53.0041c23: 少失其父。厥年十二。色力人相具足第一。聰
T2121_.53.0041c24: 明辯慧微言善説。復有異村名頗羅訶私。有
T2121_.53.0041c25: 一舊住婆羅門師。名摩尼跋陀羅。善能通達
T2121_.53.0041c26: 四毘陀經。一切世間現從其受學。謙從恭
T2121_.53.0041c27: 敬盡心供養諸根純淑所受必持。師受王請。
T2121_.53.0041c28: 留一切世間現守舍而去。婆羅門婦年少端
T2121_.53.0041c29: 正。於世間現深生染心。忽忘儀愧前執其衣。
T2121_.53.0042a01: 時世間現白。仁今便是我母。如何而行非
T2121_.53.0042a02: 法。内懷愧悚捨衣遠避。師婦欲盛泣涙念之
T2121_.53.0042a03: 曰。忽見斷絶不隨我意。必不見從要斷汝命。
T2121_.53.0042a04: 即以指爪自攫其體。行女人諂莊嚴其身。
T2121_.53.0042a05: 以繩自絓足不離地。夫還見婦以刀截繩。高
T2121_.53.0042a06: 聲大叫而問何故。婦答。是世間現強見陵
T2121_.53.0042a07: 逼作如是事。其夫思惟言。世間現初生之日
T2121_.53.0042a08: 一切刹利所有刀劍悉自拔出。利皆捲屈墜
T2121_.53.0042a09: 落于地。時諸刹利咸大恐怖。其生之日有如
T2121_.53.0042a10: 此相。當知是人有大徳力。語世間現。汝是惡
T2121_.53.0042a11: 人毀辱所尊。汝今非復眞婆羅門。當殺千人
T2121_.53.0042a12: 可得除罪。世間現禀性敬從尊重師教。即
T2121_.53.0042a13: 白師言。嗚呼和上殺害千人非我所應。師即
T2121_.53.0042a14: 謂言。汝是惡人不樂生天作婆羅門耶。答
T2121_.53.0042a15: 言。和上善哉奉命即殺千人還禮師足。師
T2121_.53.0042a16: 聞見已生希有心。汝大惡人故不死耶。復作
T2121_.53.0042a17: 念言今當令死。而告之言。殺一人一人取
T2121_.53.0042a18: 一指。殺千人已取指作鬘冠首而歸。然後得
T2121_.53.0042a19: 成婆羅門。以是因縁名央掘魔羅。即白師言。
T2121_.53.0042a20: 善哉和＊上受教。即殺千人尚少一耳。時央掘
T2121_.53.0042a21: 魔羅母念子當飢。自持四種美食送往與之。
T2121_.53.0042a22: 子見母已作是思惟。當令我母得生天上。即
T2121_.53.0042a23: 便執劍前欲斷命。去舍衞國十由延少一丈。
T2121_.53.0042a24: 於彼有樹名阿輸迦。時佛以一切智如象王
T2121_.53.0042a25: 來。央掘魔羅既見世尊執劍疾往。作是念言。
T2121_.53.0042a26: 我今復當殺是沙門。世尊示現避去。央掘魔
T2121_.53.0042a27: 羅而説偈言
T2121_.53.0042a28:     住住大沙門白淨王太子
T2121_.53.0042a29:     我是央掘魔今當税一指
T2121_.53.0042b01: 世尊説偈言
T2121_.53.0042b02:     住住央掘魔汝當住淨戒
T2121_.53.0042b03:     我是等正覺輸汝慧劍税
T2121_.53.0042b04: 時母見佛與央掘魔羅往反苦論。子心降伏
T2121_.53.0042b05: 縱身垂念故説偈云
T2121_.53.0042b06:     久失寶藏今還得塵穢壞眼今眼淨
T2121_.53.0042b07:     哀哉我子心迷亂常以人血自塗身
T2121_.53.0042b08:     極利刀劍恒在手多殺人衆成屍聚
T2121_.53.0042b09:     當令此子隨我從今敬稽首等正覺
T2121_.53.0042b10:     多人見罵難聽聞汝子如是切責我

T2121_.53.0042b11:

出央掘魔羅
經第一卷

T2121_.53.0042b12: &T024975;

光行吉祥願遇女人退習家業九
T2121_.53.0042b13: 過去無數劫時有一學志。名曰 &T024975;

光。處于
T2121_.53.0042b14: 林薮行吉祥願。已四百二十萬歳修行無礙。
T2121_.53.0042b15: 入沙竭國有陶家女。見此學志姿貌姝好。欲
T2121_.53.0042b16: 意隆崇即自投之。學志報言。吾不樂欲。女曰。
T2121_.53.0042b17: 設不然者吾將自賊。 &T024975;

光自念吾護禁戒。今
T2121_.53.0042b18: 若毀之非吉祥也。離之七歩乃發慈哀。毀犯
T2121_.53.0042b19: 禁戒墮地獄罪。若不如是女自殘賊。寧令斯
T2121_.53.0042b20: 女以致安隱。吾當安忍地獄之痛。 &T024975;

光即
T2121_.53.0042b21: 還從女所欲。退習家業十有二年。壽終之
T2121_.53.0042b22: 後生梵天上。佛言。欲知爾時 &T024975;

光學志。豈

T2121_.53.0042b23:

異人乎則吾身是。陶家女者即瞿夷也

出慧上
菩薩經

T2121_.53.0042b24:

上
卷

T2121_.53.0042b25: 題耆羅那頼提者二人共爭令五日闇冥
T2121_.53.0042b26: 十
T2121_.53.0042b27: 昔有兩菩薩志清行淨。内寂無欲表如天金。
T2121_.53.0042b28: 鑿石爲室閑居靖志。葌衣草席食飮泉水。清
T2121_.53.0042b29: 淨無爲志若虚空。四禪備悉得五通智。凡
T2121_.53.0042c01: 釋仙聖諸天龍鬼神無不稽首。處於山澤六
T2121_.53.0042c02: 十餘年。悲愍衆生敬奉三尊。一名題耆羅。二
T2121_.53.0042c03: 名那頼。題耆夜興誦經疲極臥出。那頼時亦
T2121_.53.0042c04: 誦經誤蹈題耆羅首。題耆即興而曰。誰蹈
T2121_.53.0042c05: 吾首者。明旦日出破爾之首以爲七分。那頼
T2121_.53.0042c06: 曰誤蹈爾首呪誓何重。凡器之類尚有相觸。
T2121_.53.0042c07: 豈況於人共處終年而不誤失。爾言常試明
T2121_.53.0042c08: 旦日出吾首必破。吾當制日不令得出。日遂
T2121_.53.0042c09: 不出五日之間擧國幽冥。炬燭相尋衆官不
T2121_.53.0042c10: 修君民惶惑。悉會群僚請諸道士。王曰。日之
T2121_.53.0042c11: 不出其咎安在。道士之中有五通者曰。山
T2121_.53.0042c12: 中道士兩有微諍制不令出。王曰奈何。答曰。
T2121_.53.0042c13: 王率群僚民無巨細馳詣于彼稽首和解彼
T2121_.53.0042c14: 必慈和。王即有詔詣于山澤叩頭曰。國豐民
T2121_.53.0042c15: 寧二尊之潤。而今不和率土失所。其咎在我
T2121_.53.0042c16: 黎民無過。願愍赦之。那頼曰。王勸喩曉彼
T2121_.53.0042c17: 意。彼意解者吾放日出。王之題耆羅所宣那
T2121_.53.0042c18: 頼旨。即日念彼以泥塗首放日令出。泥首
T2121_.53.0042c19: 即破爲七分。那頼無爲王臣黎民靡不欣懌。
T2121_.53.0042c20: 兩道士爲王廣陳治國。當以四等無盡之慈
T2121_.53.0042c21: 勸民。奉五戒戴十善行。王及臣民僉然受
T2121_.53.0042c22: 戒。王還國有詔曰。人無尊卑帶五戒十善經。
T2121_.53.0042c23: 以爲國正。自斯之後王潤逮草木。臣忠且清。
T2121_.53.0042c24: 佛告諸比丘。那頼者吾身是。題耆羅者彌勒

T2121_.53.0042c25:

是

出度無極
集第七卷

T2121_.53.0042c26: 樂法菩薩捨寶飾以易一偈十一
T2121_.53.0042c27: 過去世時有一菩薩。名曰樂法。生長王家所
T2121_.53.0042c28: 聞善言皆寫讀誦。爲求法故遊諸國邑。時有
T2121_.53.0042c29: 一人住深坑側語樂法言。來來我當相與佛
T2121_.53.0043a01: 所説偈。菩薩答曰。汝持與我。是人又曰。與
T2121_.53.0043a02: 我寶衣摩尼瓔珞。然後相與。菩薩許之。是
T2121_.53.0043a03: 人貪心増長。又言若能與我得聞佛偈投此
T2121_.53.0043a04: 深坑。能如是者當先立誓然後爲説。王子答
T2121_.53.0043a05: 言。咄哉仁者。汝欲令我投此深坑爲得何利。
T2121_.53.0043a06: 是人答言。我無所得。但恐王今捨此寶物。既
T2121_.53.0043a07: 日聞得便生悔心。恃豪勢力而還奪我。王
T2121_.53.0043a08: 子答言。汝但説之。我終不悔與汝寶物亦
T2121_.53.0043a09: 投深坑。是人聞誓爲説佛偈。菩薩即與寶衣
T2121_.53.0043a10: 摩尼瓔珞。又立誓言。若我誠心捨此無悔。
T2121_.53.0043a11: 以是實語當令我今從高墜下安隱平住無
T2121_.53.0043a12: 所傷損。作是誓已便自投身。未到地頃四天
T2121_.53.0043a13: 王來徐接置地曰。佛所説偈甚深微妙有大
T2121_.53.0043a14: 利益。是人亦從高而下到菩薩所。作如是言。
T2121_.53.0043a15: 王子希有能爲難事欲求何法。菩薩答言。我
T2121_.53.0043a16: 以是事當得佛道。發四弘誓。是人聞已便生
T2121_.53.0043a17: 信心。語菩薩言。還王寶衣珠瓔珞。正是王
T2121_.53.0043a18: 宜答言。猶如棄吐豈可還食。是人白言。若不
T2121_.53.0043a19: 還取願受我悔。後作佛時當見救濟。樂法
T2121_.53.0043a20: 王子即舍利弗是也。時説偈者即禮伽利

T2121_.53.0043a21:

出濡首無上清淨分衞
經上分重檢未相應也

T2121_.53.0043a22: 爲聞半偈捨身十二
T2121_.53.0043a23: 善男子乃昔過去佛日未出。我於爾時作婆
T2121_.53.0043a24: 羅門。修菩薩行。悉能通達外道經論。修寂滅
T2121_.53.0043a25: 行具足威儀。其心清淨不爲外欲所能破壞。
T2121_.53.0043a26: 滅瞋恚火。受持常樂我淨之法。周遍求索大
T2121_.53.0043a27: 乘經典。乃至不聞方等名字。住於雪山繋心
T2121_.53.0043a28: 坐禪經無量歳。修難行苦行。爾時釋提桓因
T2121_.53.0043a29: 自變其身作羅刹像。形甚可畏。下至雪山去
T2121_.53.0043b01: 其不遠而便立住。是時羅刹心無所畏勇健
T2121_.53.0043b02: 難當。辯才次第其聲清雅。宣過去佛所説半
T2121_.53.0043b03: 偈
T2121_.53.0043b04: 諸行無常是生滅法
T2121_.53.0043b05: 説已便住。所現形貌甚可怖畏。顛眄遍視觀
T2121_.53.0043b06: 於四方。是苦行者聞是半偈心生歡喜。即便
T2121_.53.0043b07: 坐起以手擧髮四向顧視。而作是語。向所聞
T2121_.53.0043b08: 偈誰之所説。爾時四顧不見餘人。唯見羅刹。
T2121_.53.0043b09: 即説是言。誰開如是解脱之門。誰能雷震
T2121_.53.0043b10: 諸佛音聲。誰於生死眠睡之中而獨覺寤。唱
T2121_.53.0043b11: 如是言。誰能於此示導生死饑饉衆生無上
T2121_.53.0043b12: 道味。無量衆生沈生死海。誰能於中作大船
T2121_.53.0043b13: 師。是諸衆生常爲煩惱重病所纒。誰能於中
T2121_.53.0043b14: 爲作良醫。説是半偈啓悟我心。猶如半月
T2121_.53.0043b15: 漸開蓮華。我於爾時復作是念。將是羅刹説
T2121_.53.0043b16: 是偈耶。覆生疑惑非其所説。何以故。是人
T2121_.53.0043b17: 形容甚可怖畏。若有得聞是偈句者。一切恐
T2121_.53.0043b18: 怖醜陋即除。何有形貌如是能説此偈。善男
T2121_.53.0043b19: 子。我於爾時復作是念。而此羅刹或能得見
T2121_.53.0043b20: 過去諸佛。從諸佛聞説是半偈。即至羅刹所
T2121_.53.0043b21: 言。善哉大士。汝於何處得是過去離怖畏者
T2121_.53.0043b22: 所説半偈。即答我言。大婆羅門。汝今不應
T2121_.53.0043b23: 問我是義。何以故。我不食來已經多日。處
T2121_.53.0043b24: 處求索了不能得。飢渇苦惱心亂謬語。非我
T2121_.53.0043b25: 本心之所知也。我時即復語羅刹言。大士若
T2121_.53.0043b26: 能爲我説是偈竟。我當終身爲汝弟子。汝所
T2121_.53.0043b27: 説者名字不終義亦不盡。以何因縁不欲説
T2121_.53.0043b28: 耶。夫財施者則有竭盡。法施因縁不可盡也。
T2121_.53.0043b29: 法施無盡多所利益。羅刹答言。汝智太過。但
T2121_.53.0043c01: 自憂身都不念我飢苦所逼實不能説。我即
T2121_.53.0043c02: 問言。汝所食者爲是何物。羅刹答言。汝不須
T2121_.53.0043c03: 問。我若説者令多人怖。我復語言。此中獨
T2121_.53.0043c04: 處更無有人。我不畏汝。何故不説。羅刹答
T2121_.53.0043c05: 言。我所食者唯人暖肉。其所飮者唯人熱血。
T2121_.53.0043c06: 世雖多人皆有福徳兼爲諸天之所守護。而
T2121_.53.0043c07: 我無力不能得殺。我復語言。汝但具足説是
T2121_.53.0043c08: 半偈。我當以身奉施供養。我設命終如此之
T2121_.53.0043c09: 身無所復用。當爲虎狼鵄梟鷹鷲之所噉食。
T2121_.53.0043c10: 而復不得一毫之福。我爲求佛捨不堅身以
T2121_.53.0043c11: 易堅身。羅刹答言。誰當信汝爲八字故棄所
T2121_.53.0043c12: 愛身。我即答言。如有人施他人瓦器得七寶
T2121_.53.0043c13: 器。我捨不堅身得金剛身。大梵天王釋提桓
T2121_.53.0043c14: 因。及四天王能證是事。復有天眼諸菩薩等
T2121_.53.0043c15: 爲欲利益無量衆生。修行大乘具六度者亦
T2121_.53.0043c16: 能證知乃至十方諸佛。羅刹即説
T2121_.53.0043c17: 生滅滅已寂滅爲樂
T2121_.53.0043c18: 羅刹説言。菩薩摩訶薩汝今已聞具足偈義。
T2121_.53.0043c19: 汝之所願爲悉滿足。若必欲利諸衆生者時
T2121_.53.0043c20: 施我身。我於爾時深思此義。然後處處若石
T2121_.53.0043c21: 若壁若樹若道。書寫此偈。即便更繋所著
T2121_.53.0043c22: 衣裳。恐於死後身體露現。即上高樹自投
T2121_.53.0043c23: 樹下。下未至地時虚空中出種種聲。其聲
T2121_.53.0043c24: 乃至阿迦尼吒。爾時羅刹還復釋形。即於
T2121_.53.0043c25: 空中接取我身安置平地。以是因縁便得超
T2121_.53.0043c26: 越。足十二劫。在彌勒前成阿耨多羅三藐三

T2121_.53.0043c27:

菩提

出大涅槃
第十三卷

T2121_.53.0043c28: 久修忍辱割截不憂十三
T2121_.53.0043c29: 問曰。菩薩身非木石。云何衆生來割截之不
T2121_.53.0044a01: 生異心。答曰。有人言。菩薩久修羼提波羅蜜
T2121_.53.0044a02: 故能不愁惱。如羼提仙人被截手足血皆爲
T2121_.53.0044a03: 乳。有人言。菩薩無量世來深修大慈故雖有
T2121_.53.0044a04: 割截亦不愁憂。譬如草木無有瞋心。有人言。
T2121_.53.0044a05: 菩薩深修般若波羅蜜。轉身得般若波羅蜜
T2121_.53.0044a06: 果報。空心故了了知空。割截身時心亦不動。
T2121_.53.0044a07: 如外物不動内亦如是。般若果報故於諸法
T2121_.53.0044a08: 中無所分別。有人言。是菩薩非生死身。是
T2121_.53.0044a09: 出三界法性生身。住無漏聖心果報中故。身
T2121_.53.0044a10: 如木石而能慈念割截者。是菩薩能生如是
T2121_.53.0044a11: 心故。割截劫奪内外法時。其心不動。是爲
T2121_.53.0044a12: 菩薩希有之法。我以佛眼見十方如洹河沙
T2121_.53.0044a13: 等世界中。菩薩入地獄中。令火滅湯冷。以
T2121_.53.0044a14: 三事教化衆生。於無量阿僧祇劫。深行慈心
T2121_.53.0044a15: 外物給施。意猶不滿。以身布施爾乃足滿。
T2121_.53.0044a16: 如藥王菩薩外物珍寶供養於佛。意猶不滿
T2121_.53.0044a17: 以身爲燈爾乃足滿。外物雖多不以爲恩。所
T2121_.53.0044a18: 以者何。非所重故。得其身時乃能驚感。是故

T2121_.53.0044a19:

身施

出大智論
第八十卷

T2121_.53.0044a20: 賣身奉佛聽涅槃一偈割肉無痍十四
T2121_.53.0044a21: 我念過去於無量劫。爾時世界名曰娑婆。有
T2121_.53.0044a22: 佛出世。號釋迦文。爲諸大衆説大涅槃經。我
T2121_.53.0044a23: 於爾時。從善友所。聞當爲法説。我聞是已
T2121_.53.0044a24: 心懷歡喜。欲設供養。居貧無物周行賣身冀
T2121_.53.0044a25: 有微獲。乃於路間見有一人。吾欲自買。但
T2121_.53.0044a26: 家作業人無堪者。吾有惡病良醫處藥。應當
T2121_.53.0044a27: 日服人肉三兩。卿若能以身肉三兩日日見
T2121_.53.0044a28: 給。便當與汝金錢五枚。我時聞已心大歡喜。
T2121_.53.0044a29: 即復語言汝與我錢惠我七日。須我事訖。便
T2121_.53.0044b01: 還相就。其人答言。七日不可。審能爾者。聽
T2121_.53.0044b02: 汝一日。我於爾時。即取其錢。還至佛所。頭
T2121_.53.0044b03: 面禮足盡以上佛。然後誠心聽受是經。我時
T2121_.53.0044b04: 闇鈍雖得聞經。唯能受持一偈。即便還至彼
T2121_.53.0044b05: 病人家。我時雖復日日與肉。以念偈故不以
T2121_.53.0044b06: 爲痛。足滿一月。以是因縁其病得瘥。我身
T2121_.53.0044b07: 平復亦無瘡痍。我時見身具足完全。即發無
T2121_.53.0044b08: 上菩提之心。一偈之力尚能如是。何況具足
T2121_.53.0044b09: 受持讀誦我見此經有如是利。復倍發心。願

T2121_.53.0044b10:

後成佛字釋迦文

出＊大涅槃經
第二十卷

T2121_.53.0044b11: 爲聽法華經大地震裂踊現空中十五
T2121_.53.0044b12: 爾時如來説法華經。諸餘菩薩請欲護持。佛
T2121_.53.0044b13: 即止之云。下方國菩薩無量無數。因地震裂
T2121_.53.0044b14: 同時踊現住虚空中。詣七寶塔多寶如來釋

T2121_.53.0044b15:

迦文佛。向二世尊頭面作禮

出法華經
第五卷

T2121_.53.0044b16: 爲王採花遇佛供養十六
T2121_.53.0044b17: 昔者世尊遊羅閲祇時。王使數十人常採好
T2121_.53.0044b18: 花。一日之後大小貴人採女倶出城外採花。
T2121_.53.0044b19: 欲還入城。遥見世尊相好威光巍巍無量。猶
T2121_.53.0044b20: 星中月若日初出照于天下。與弟子菩薩前
T2121_.53.0044b21: 後圍繞。即往佛所稽首爲禮。心自念言。人命
T2121_.53.0044b22: 難保佛世難遇經法難値。今遭大聖猶病得
T2121_.53.0044b23: 醫。我既貧賎加屬縣官 &T057509;

役之患。恒不自從。
T2121_.53.0044b24: 國王嚴急。主給採花常以早進。設失時節或
T2121_.53.0044b25: 能見誅。聖衆難遇。億世時有。寧棄身命。以華
T2121_.53.0044b26: 上佛并散聖衆。因受經戒聽察深法無窮之
T2121_.53.0044b27: 慧。我從無數劫爲人所害不可稱載。未曾爲
T2121_.53.0044b28: 法而不惜命。今供世尊三寶之業。縱使見害
T2121_.53.0044b29: 不墮苦痛必生安處。却自歸命一心重禮。佛
T2121_.53.0044c01: 知其念。發大道意甚慈愍之。具爲散講大
T2121_.53.0044c02: 樂之法。六度無極四等四恩三脱菩薩。諸
T2121_.53.0044c03: 採花人皆發道意。心解佛慧至不退轉無所
T2121_.53.0044c04: 從生。佛即授決。後當得佛。號曰妙華。十號具
T2121_.53.0044c05: 足。其邊人聞莫不怡悦。啓受大法供養三寶。
T2121_.53.0044c06: 時採花人還歸家中。與家二親妻子辭別。我
T2121_.53.0044c07: 命今盡爲王見殺。父母愕然問何罪咎。諸子
T2121_.53.0044c08: 具答。王大嚴急。既違失時。復無有華。必見
T2121_.53.0044c09: 危命故辭別耳。二親聞之益以愁慼。當奈之
T2121_.53.0044c10: 何。發篋視之滿中好華。須蔓雜香遠徹四
T2121_.53.0044c11: 面。父母告曰。可以進王。諸子各白。衆人
T2121_.53.0044c12: 見之必傳白王。又復違時恐不得安。時王大
T2121_.53.0044c13: 瞋。見不時來復散衆花。遣兵收取。則受王
T2121_.53.0044c14: 教反縛入宮。罪當棄市。諸人不恐面色不變。
T2121_.53.0044c15: 王怪問之。汝等罪過命在不測縛來當殺。何
T2121_.53.0044c16: 故不懅面色不改。即白王曰。人生有死物成
T2121_.53.0044c17: 有敗。我從無數劫毎以非法不惜身命。今
T2121_.53.0044c18: 朝採花値遇世尊。以花供上稽首歸命。知
T2121_.53.0044c19: 違勅當死。寧以有徳而死。不以無徳而存。還
T2121_.53.0044c20: 視花篋續滿如故。皆是如來恩仁所覆。王
T2121_.53.0044c21: 以問佛。佛示言然。王曰
T2121_.53.0044c22: 此人至心欲度十方不惜身命。故取衆花以
T2121_.53.0044c23: 散上佛。意無想報已得受決。將來成佛號曰
T2121_.53.0044c24: 妙花。王大歡喜。疾解衆縛悔過自責。愚意不
T2121_.53.0044c25: 及繋縛菩薩。佛言。善哉善哉。能自改者與

T2121_.53.0044c26:

無過同

出採花違王上佛
授決號妙花經

T2121_.53.0044c27: 持戒發願防之十七
T2121_.53.0044c28: 善男子菩薩受持禁戒。夫作是願。寧以此身
T2121_.53.0044c29: 投於火坑。終不毀犯三世佛制與諸女人而
T2121_.53.0045a01: 行不淨。寧以熱鐵纒身。終不敢以破戒之身
T2121_.53.0045a02: 而受信心檀越衣服。寧以此口呑熱鐵丸。終
T2121_.53.0045a03: 不敢以毀戒之口而食信心檀越飮食。寧臥
T2121_.53.0045a04: 大熱鐵上。終不敢以破戒之身受信心檀越
T2121_.53.0045a05: 床臥鋪具。寧以此身受三百鉾。終不敢以毀
T2121_.53.0045a06: 戒之身而受信心檀越醫藥。寧以此身投熱
T2121_.53.0045a07: 鐵 &T055114;

。終不敢以破戒之身受信心檀越房舍
T2121_.53.0045a08: 屋宅。寧以鐵椎打破此身從頭至足令如微
T2121_.53.0045a09: 塵。不以破戒之身受諸刹利婆羅門居士恭
T2121_.53.0045a10: 敬禮拜。寧以熱鐵挑其兩目。不以染心視他
T2121_.53.0045a11: 好色。寧以鐵錐周遍刺身。不以染心聽好音
T2121_.53.0045a12: 聲。寧以利刀割去其鼻。不以染心貪嗅諸香。
T2121_.53.0045a13: 寧以利刀割裂其舌。不以染心貪著美味。寧
T2121_.53.0045a14: 以利斧斬斫其身。不以染心貪著諸觸。何以
T2121_.53.0045a15: 故。以是因縁能令行者。墮於地獄畜生餓
T2121_.53.0045a16: 鬼。迦葉是名菩薩摩訶薩護持禁戒。悉以施
T2121_.53.0045a17: 與一切衆生。以是因縁願令衆生護持諸禁
T2121_.53.0045a18: 得清淨戒
T2121_.53.0045a19: 善男子菩薩修是戒時。即得住於初不動地。
T2121_.53.0045a20: 如須彌山。隨藍猛風不能令動。菩薩住是地
T2121_.53.0045a21: 中。不爲色聲香味所動。不墮地獄畜生餓鬼。

T2121_.53.0045a22:

不退聲聞辟支佛地。不爲異見邪風所散

出
＊大

T2121_.53.0045a23:

涅槃經第
十一卷

T2121_.53.0045a24: 初發心便勝二乘十八
T2121_.53.0045a25: 發心菩薩有二種。一者行諸波羅蜜。二者但
T2121_.53.0045a26: 空發心。行菩薩道者。雖事未成能勝一切。
T2121_.53.0045a27: 如歌羅頻伽鳥。雖在卵中亦能發聲已勝諸
T2121_.53.0045a28: 鳥。如一六通羅漢。將一沙彌令負衣鉢。沙彌
T2121_.53.0045a29: 念言。當以佛乘入於涅槃。師知其念即取衣
T2121_.53.0045b01: 鉢自擔。推沙彌在前。沙彌覆復思惟。佛道
T2121_.53.0045b02: 甚難。久住生死受無量苦。且以小乘早入涅
T2121_.53.0045b03: 槃。師復以衣鉢嚢還與沙彌令擔語在後行。
T2121_.53.0045b04: 如是至三。沙彌白師。師年老耄状如小兒。師
T2121_.53.0045b05: 即答言。汝初發心作佛是心貴重位是我師。
T2121_.53.0045b06: 諸辟支佛尚應供養。何況羅漢。是故推汝在
T2121_.53.0045b07: 前。汝心還悔欲取小乘。而未便得。去我懸遠。

T2121_.53.0045b08:

是故令汝在後。沙彌驚悟即住大乘

出大智
度論第

T2121_.53.0045b09:

七十
八卷

T2121_.53.0045b10: 三小兒施佛二發小心一發大心十九
T2121_.53.0045b11: 過去無數劫有佛。號一切度。與其眷屬倶行
T2121_.53.0045b12: 分衞。有三尊者子嚴服共戲。見佛及諸菩薩
T2121_.53.0045b13: 光明巍巍。手相指示。而吾等當共供養。二
T2121_.53.0045b14: 兒答言。既無花香當用何物。其一兒脱頭
T2121_.53.0045b15: 上白珠以著手中。便謂二兒可以供佛。二
T2121_.53.0045b16: 兒効之解頭上白珠著其手中。即至佛所。一
T2121_.53.0045b17: 兒復問二兒。持是功徳以何求索。其一兒言。
T2121_.53.0045b18: 願如佛右面尊比丘。其一兒言。願如左面神
T2121_.53.0045b19: 足比丘。共問一兒。報言。我欲如佛。八千天
T2121_.53.0045b20: 子皆言善哉。若如所言天上天下一切蒙恩。
T2121_.53.0045b21: 是三小兒已到佛前。各以白珠而散佛上。二
T2121_.53.0045b22: 兒發聲聞意者。珠在佛肩上。其一兒發菩提
T2121_.53.0045b23: 心者。珠在佛頭上。化爲珠花交露之帳其中
T2121_.53.0045b24: 有佛。佛告舍利弗中央兒者則我身是。右
T2121_.53.0045b25: 面之兒舍利弗是。左面之兒目連是。舍利
T2121_.53.0045b26: 弗汝等本畏生死故。不發菩薩心欲疾泥洹。

T2121_.53.0045b27:

觀此一兒發阿耨多羅三藐三菩提心者

出阿
闍世

T2121_.53.0045b28:

王經
卷上

T2121_.53.0045b29: 幼年爲鬼欲所迷二十
T2121_.53.0045c01: 昔者菩薩。時爲凡人。年始十六。志學弘深
T2121_.53.0045c02: 達衆經典。喟然歎曰。唯有佛經最眞最妙。吾
T2121_.53.0045c03: 當懷其眞處其自安矣。親欲爲納妻。悵然而
T2121_.53.0045c04: 曰。妖禍之盛莫大乎色。若妖蠱一臻道徳喪
T2121_.53.0045c05: 失。吾不遁邁將爲狼呑乎。於是遂之異國。
T2121_.53.0045c06: 力賃自供。時有田翁老而無嗣。草行獲一女
T2121_.53.0045c07: 焉。顏華絶國欣育爲嗣。採男爲偶一國無
T2121_.53.0045c08: 可翁者焉。曰。童子吾居有足以女妻爾爲吾
T2121_.53.0045c09: 嗣矣。女有神徳惑菩薩心。納之無幾。即自
T2121_.53.0045c10: 覺曰。吾覩諸佛明化。以色爲火。人爲飛蛾。
T2121_.53.0045c11: 蛾貪火色。身見燒煮。斯翁以色火。燒吾躬。
T2121_.53.0045c12: 財餌鉤吾口。家 &T028888;

喪吾徳矣。夜默道邁行
T2121_.53.0045c13: 百餘里。依空亭宿。亭人曰。子何人乎。曰吾
T2121_.53.0045c14: 欲寄宿耳。入覩床蓐。先自有婦人焉。顏似
T2121_.53.0045c15: 己妻。惑菩薩心與之共居。復積五年。明心
T2121_.53.0045c16: 覺焉曰。婬爲蠣蟲殘危身命。默而疾邁。又
T2121_.53.0045c17: 覩婦人與居十年。又明覺曰。吾殃重矣。奔而
T2121_.53.0045c18: 不免。深自誓曰。終不寄宿。又復遁逃。遥覩大
T2121_.53.0045c19: 屋避之草行。守門者曰。何人夜行。答曰。趣前
T2121_.53.0045c20: 聚落。又曰。有禁内人呼前所覩。如上婦曰。自
T2121_.53.0045c21: 無數劫誓爲室家爾走安之。菩薩念曰。欲根
T2121_.53.0045c22: 難拔乃如之乎。即興四非常之念。滅三界諸
T2121_.53.0045c23: ＊ &T028888;

。何但餘垢而不殄乎。鬼妻即滅。便覩諸
T2121_.53.0045c24: 佛處其前立。説無想之定授沙門戒爲無勝

T2121_.53.0045c25:

師菩薩普度無極

出度無極
集第八卷

T2121_.53.0045c26: 經律異相卷第八
T2121_.53.0045c27:
T2121_.53.0045c28:
T2121_.53.0045c29:
T2121_.53.0046a01:
T2121_.53.0046a02:

T2121_.53.0046a03:

經律異相卷第九

外化菩薩部第二

T2121_.53.0046a04: 　梁沙門僧旻寶唱＊等＊集　
T2121_.53.0046a05: 文殊變金光首女令成醜壞一　文殊現
T2121_.53.0046a06: 身諸刹取鉢弘教二　普賢誓護五種法
T2121_.53.0046a07: 師三　淨精進化功徳財久忍衆苦四　
T2121_.53.0046a08: 樹提摩納手出龍象五　普施求珠降伏
T2121_.53.0046a09: 海神以濟窮乏六　重勝王與女人一處
T2121_.53.0046a10: 爲阿難所譏七　大薩他婆渡海船壞殺
T2121_.53.0046a11: 身濟衆八　端坐山中鳥 &MT01786;

頂上子未
T2121_.53.0046a12: 能飛終不捨去九　入海採珠以濟貧
T2121_.53.0046a13: 苦十　坐海以救估客十一　從地踊
T2121_.53.0046a14: 出現長舌相十二　牧牛小兒善説般
T2121_.53.0046a15: 若義弘廣大乘十三
T2121_.53.0046a16: 文殊變金光首女令成醜壞一
T2121_.53.0046a17: 上金光首與長者子畏聞。倶在遊觀園散花
T2121_.53.0046a18: 燒香莊嚴伎樂。時彼女人觀長者子意以爲

T2121_.53.0046a19:

足。文殊師利

舊法云
濡首

化此女身應時終亡。顏

T2121_.53.0046a20: 色變惡。眼耳鼻口膿血流出。身體 &T028433;

爛不可
T2121_.53.0046a21: 復視。青蝿飛來周匝共食。時長者子見此女
T2121_.53.0046a22: 身變壞如是。怖懅不安欲求自歸濟脱是患。
T2121_.53.0046a23: 當從何所而免斯苦。時文殊師利童眞威神。
T2121_.53.0046a24: 令園樹木自然出讃。時長者子聞樹讃頌。歡
T2121_.53.0046a25: 喜踊躍善心即生。以衣裓盛女人死屍棄叢
T2121_.53.0046a26: 樹間而捨之去。於是世尊欲以開化彼長者
T2121_.53.0046a27: 子。從身放光其明普照摩竭國界。長者子見
T2121_.53.0046a28: 如來威神巍巍。心生歡喜。其天帝釋則在前
T2121_.53.0046a29: 立。見長者子而歎之曰。年少善縁。獲得福
T2121_.53.0046b01: 利。乃能見佛。時彼年少聞此勸讃。即與天
T2121_.53.0046b02: 帝倶詣佛所。帝釋天意。華用與年少言。可取
T2121_.53.0046b03: 此華散如來上。散已稽首佛足前住白言。今
T2121_.53.0046b04: 自歸佛及法聖衆。有放逸女上金光首。實與
T2121_.53.0046b05: 戲樂詣遊觀園。則於今日顏貌變惡即時壽
T2121_.53.0046b06: 終。捨諸一切宗室眷屬。發大恐懼。將無國王
T2121_.53.0046b07: 推問之耶。佛言且止。時上金光首。見長者子
T2121_.53.0046b08: 以蒙開化。隨從律教。即與伎樂往詣佛所。
T2121_.53.0046b09: 稽首佛足退住一面。時文殊師利謂長者子
T2121_.53.0046b10: 曰。爲識此姉不。答云。已知之矣。又問。云何
T2121_.53.0046b11: 知乎。於是長者子報文殊師利。而説頌曰。色
T2121_.53.0046b12: 者如聚沫。痛痒泡起頃。幻想如野馬。吾曉知
T2121_.53.0046b13: 如是。佛告阿難。文殊師利乃往古世勸化此
T2121_.53.0046b14: 女使發道意。吾本前世而勸化之使發道意。
T2121_.53.0046b15: 上金光首過九十二百千劫。當得作佛。號寶
T2121_.53.0046b16: 光明。長者子當爲菩薩。名徳光耀。其復作
T2121_.53.0046b17: 佛。未滅度時。授徳光燿菩薩之決。乃般泥洹

T2121_.53.0046b18:

號曰持

出大淨
法門經

T2121_.53.0046b19: 文殊現身諸刹取鉢弘教二
T2121_.53.0046b20: 有二百天子發菩薩心。而未堅固皆欲墮落。
T2121_.53.0046b21: 各自念言佛法難得。我等今定不學菩薩。不
T2121_.53.0046b22: 如取羅漢辟支佛而般泥洹。佛知是人可成
T2121_.53.0046b23: 菩薩。而意中退。佛便化作一迦羅越。持百味
T2121_.53.0046b24: 飯滿鉢到佛前。而便作禮以鉢上佛。佛即受
T2121_.53.0046b25: 鉢。文殊師利白言。世尊。當故報恩。舍利弗
T2121_.53.0046b26: 疑即便問佛。佛即以鉢捨地。其鉢便下沒過
T2121_.53.0046b27: 諸刹。直過七十二恒沙等刹土。名曰漚呵
T2121_.53.0046b28: 沙。其佛號曰光明王。今現在世。其鉢於彼
T2121_.53.0046b29: 佛刹住止空中亦無持者。鉢所過諸佛刹。其
T2121_.53.0046c01: 佛侍者皆問於佛。佛答上方有佛號釋迦文。
T2121_.53.0046c02: 鉢從彼來。救護墮退菩薩意耳。佛語舍利弗。
T2121_.53.0046c03: 行求鉢來。舍利弗即承佛威神。自以慧力以
T2121_.53.0046c04: 萬三昧過萬佛刹都不見鉢。從三昧起還白
T2121_.53.0046c05: 佛言。求之不見。復遣目連亦復不見。須菩提
T2121_.53.0046c06: 等五百尊者悉不能見。彌勒菩薩又不能見。
T2121_.53.0046c07: 令文殊師利求鉢。文殊師利不起于坐即入
T2121_.53.0046c08: 三昧。以其右手指地下。行過諸佛刹莫不聞
T2121_.53.0046c09: 知。所過刹土皆爲震動。凡諸刹土皆見文殊。
T2121_.53.0046c10: 過七十二恒河沙。其臂上毛一一毛間有
T2121_.53.0046c11: 億百千光明億百千蓮華。一蓮華上有坐菩
T2121_.53.0046c12: 薩。悉歎釋迦文佛功徳聲聞菩薩及以佛土。
T2121_.53.0046c13: 時釋迦文放足下光明。照下方過七十二恒
T2121_.53.0046c14: 河沙等刹。見其光明悉得摩仳低三昧。文
T2121_.53.0046c15: 殊師利以右手取鉢。與無央數菩薩倶來。鉢
T2121_.53.0046c16: 在手中作禮授鉢。佛謂舍利弗。今爲汝説過
T2121_.53.0046c17: 去劫事。往昔有佛。號勇莫能勝。有比丘僧。
T2121_.53.0046c18: 名曰慧王。持鉢入惟致國中分衞。得百味飯。
T2121_.53.0046c19: 爾時有尊者子名離垢王。爲乳母所抱。在城
T2121_.53.0046c20: 門上。其兒遥見比丘。而從抱下便往趣之。求
T2121_.53.0046c21: 其飮食。比丘即以蜜餅授之。其兒則食知味
T2121_.53.0046c22: 甘美。隨比丘行不顧乳母。便隨至勇莫能勝
T2121_.53.0046c23: 佛所。爲佛作禮而坐一面。比丘以所持鉢食
T2121_.53.0046c24: 與是小兒令其上佛。兒便授佛。佛食隨滿。以
T2121_.53.0046c25: 是遍八萬四千比丘及菩薩萬二千人。各各
T2121_.53.0046c26: 皆飽。其兒所持食猶無減損。佛以威神令兒
T2121_.53.0046c27: 歡喜。因從比丘受五戒法發菩提心。兒父母
T2121_.53.0046c28: 求子爲佛作禮。子白父言。我今已得入菩薩
T2121_.53.0046c29: 法。願作沙門。父母即聽。吾等亦爲發心從汝。
T2121_.53.0047a01: 佛言。慧王比丘文殊師利是。其時兒者我身
T2121_.53.0047a02: 是也。如我身等不可稱數。阿僧祇刹土諸佛。
T2121_.53.0047a03: 悉爲文殊師利之所發動。我等悉蒙文殊師
T2121_.53.0047a04: 利之恩。其二百天子即時自念。釋迦文佛爲
T2121_.53.0047a05: 文殊師利之所發意自致成佛。我等何爲懈

T2121_.53.0047a06:

怠。用是念故其心則堅

出阿闍世
王經上卷

T2121_.53.0047a07: 普賢誓護五種法師三
T2121_.53.0047a08: 普賢菩薩。以自在神通威徳名聞。與大菩薩
T2121_.53.0047a09: 不可稱數從東方來。所經諸國普皆震動。雨
T2121_.53.0047a10: 寶蓮華作衆伎樂。又與無數八部鬼神等大
T2121_.53.0047a11: 衆圍繞。禮釋迦牟尼佛。白佛言。我於寶威
T2121_.53.0047a12: 徳上王佛國。遥聞此娑婆世界説法華經共
T2121_.53.0047a13: 來聽受。唯願世尊當爲説之。佛告普賢。若有
T2121_.53.0047a14: 善男子女人。成就四法。於如來滅後當得是
T2121_.53.0047a15: 法華經。普賢菩薩言。若有行立懃誦此經思
T2121_.53.0047a16: 惟此經。若人於此經有所忘失一句一偈。大
T2121_.53.0047a17: 菩薩衆倶詣其所。而自現身供養守護安慰
T2121_.53.0047a18: 其心。亦爲供養法華經故還令通利。見者
T2121_.53.0047a19: 歡喜轉復精進。以見我故即得三昧及陀羅
T2121_.53.0047a20: 尼。若後惡世中四衆來求索者。受持者。讀
T2121_.53.0047a21: 誦者。書寫者。欲修習是法華經。於三七日中
T2121_.53.0047a22: 應一心精進。滿三七日亦當現其人前而爲

T2121_.53.0047a23:

説法

出妙法蓮華
經第七卷

T2121_.53.0047a24: 淨精進化功徳財久忍衆苦四

T2121_.53.0047a25:

過去劫時佛號廣光明

菩薩行經
云離垢光

國王之子名

T2121_.53.0047a26:

財功徳

菩薩行經
云業首

時年十六。自恃端政而生憍

T2121_.53.0047a27: 慢。初不向佛恭敬禮拜。佛即行籌誰能教化。
T2121_.53.0047a28: 八萬四千菩薩無受籌者。有一菩薩名淨精
T2121_.53.0047a29: 進。言。我能。即時大千六反震動。便往王門
T2121_.53.0047b01: 立。王子見之惡言訾毀。以土坌面。刀杖瓦石
T2121_.53.0047b02: 而加其身。菩薩爾時不瞋不去心不疲厭。經
T2121_.53.0047b03: 一千年受如是苦。過二萬歳乃得至彼第二
T2121_.53.0047b04: 門下。八萬四千年七日未滿方得至其第七
T2121_.53.0047b05: 門下。爾時王子見是菩薩便作是言。道士今
T2121_.53.0047b06: 來何所求索。即於菩薩生不思議心。云何是
T2121_.53.0047b07: 人。終經爾時多受衆苦。而心不厭。爾時菩
T2121_.53.0047b08: 薩知王子心已自調伏。即便説偈令往詣佛。
T2121_.53.0047b09: 爾時王子即捨王位。在佛法中出家聽法如
T2121_.53.0047b10: 法而住得無生忍。爾時淨精進者我身是也。

T2121_.53.0047b11:

財功徳者即彌勒是

出大集經第二十六卷又出調
伏王子道心經菩薩行經大同

T2121_.53.0047b12: 樹提摩納手出龍象五
T2121_.53.0047b13: 樹提摩納。在寶藏佛前。右膝著地長跪叉手。
T2121_.53.0047b14: 前白佛言。世尊。我今發無上菩提心成就善
T2121_.53.0047b15: 根。於三乘法若我所顧得己利者。令我兩手
T2121_.53.0047b16: 自然而出白色龍象。佛神力故其兩手中即
T2121_.53.0047b17: 出龍象。其色純白七處到地。見是事已告言。
T2121_.53.0047b18: 龍象汝等。今者可昇虚空去此。不遠遍雨此
T2121_.53.0047b19: 界八徳香水。覺悟此界一切衆生。若有衆生
T2121_.53.0047b20: 得遇一渧。聞其香氣悉斷五蓋。所謂婬欲瞋
T2121_.53.0047b21: 恚睡眠掉戲疑。是時龍象在虚空中。周遊速
T2121_.53.0047b22: 疾猶如力士善射放箭。是二龍象所作諸事
T2121_.53.0047b23: 悉成就已。復還來至摩納前住。時樹提見之

T2121_.53.0047b24:

心大歡喜

出樹提摩納發
菩提誓願經

T2121_.53.0047b25: 普施求珠降伏海神以濟窮乏六
T2121_.53.0047b26: 昔者菩薩從四姓生。墮地即曰。衆生萬禍吾
T2121_.53.0047b27: 當濟之。無明無法吾當除其盲聾令之聞見
T2121_.53.0047b28: 衆聖明範。九親驚曰。未聞孩幼而能言。斯
T2121_.53.0047b29: 將非天龍鬼神之靈乎。當卜之焉。答曰。吾爲
T2121_.53.0047c01: 上聖之所化。懷普明之智。非彼衆妖愼無疑
T2121_.53.0047c02: 矣。言畢即默。親曰。兒有乾坤弘潤之志。將
T2121_.53.0047c03: 非凡夫乎。名曰普施。年至十歳。佛諸典籍流
T2121_.53.0047c04: 俗衆術靡不貫綜。辭親濟衆布施貧乏。親曰。
T2121_.53.0047c05: 吾有最富之上名也。爾可恣意。對曰。不足乞
T2121_.53.0047c06: 作沙門。垂賚法服應器錫杖以斯濟衆。父母
T2121_.53.0047c07: 聽之。周旋教化經一大國。國有豪姓亦明衆
T2121_.53.0047c08: 書。覩其儀容普施心性惔怕淨若天金。有上
T2121_.53.0047c09: 聖之表。將爲世雄。謂普施曰。吾有陋女願給
T2121_.53.0047c10: 箕箒。答口。大善。須吾還也。即附載度海上岸
T2121_.53.0047c11: 入山。到無人處遥覩銀城。宮有毒蛇繞城七
T2121_.53.0047c12: 匝。體大百圍擧首相看。普施念曰。斯有害
T2121_.53.0047c13: 心吾當興慈。蛇毒即滅垂首而眠。登首入城。
T2121_.53.0047c14: 城中天神覩之。欣豫曰。久服聖徳今來翔茲。
T2121_.53.0047c15: 誠吾心願。留三旬。普施以事委付近臣。身
T2121_.53.0047c16: 受供饌。時供養畢以明月眞珠一枚送之。
T2121_.53.0047c17: 珠明四万里。志願若發衆寶滿足。若後得
T2121_.53.0047c18: 佛願爲弟子。普施曰可。即復前行。覩黄金城
T2121_.53.0047c19: 毒蛇圍城十有四匝。巨躯倍前擧首數丈。普
T2121_.53.0047c20: 施復入慈定蛇即垂首。登之入城。中有天人
T2121_.53.0047c21: 相見歡喜曰。久服靈耀翔茲甚善。願留百八
T2121_.53.0047c22: 十日。吾所供養。過是辭退。天人復以神珠一
T2121_.53.0047c23: 枚送之。明耀二十萬里。志之所願衆寶滿
T2121_.53.0047c24: 中。若子得道願爲弟子神足無上。即復前進
T2121_.53.0047c25: 覩琉璃城。又有毒蛇躯以繞城二十一匝。仰
T2121_.53.0047c26: 首瞋目當彼城門。復生慈定誓濟衆生。毒歇
T2121_.53.0047c27: 垂首登之入城。天人欣喜如前。請留三時。願
T2121_.53.0047c28: 供所志期竟辭退。又送神珠明耀百六十萬
T2121_.53.0047c29: 里。珠之所在衆寶尋從。滿其明内在志所欲
T2121_.53.0048a01: 無求不獲。子得正覺願爲弟子有最明之智。
T2121_.53.0048a02: 曰必獲爾願。普施得珠反其舊居。海諸神
T2121_.53.0048a03: 僉會議曰。吾等巨海唯斯三珠爲吾榮華。道
T2121_.53.0048a04: 士悉得。吾等寧當都亡諸寶不失斯珠。海神
T2121_.53.0048a05: 化爲凡人。當普施前曰。吾聞仁者獲世上寶。
T2121_.53.0048a06: 可得觀乎。即以示之。神搏手奪取。普施曰。
T2121_.53.0048a07: 吾歴險跨海乃獲斯寶欲濟困乏。反爲斯神
T2121_.53.0048a08: 所見奪乎。曰爾還吾珠不者吾竭爾海。神
T2121_.53.0048a09: 曰。巨海深廣孰能盡之。天勸作風。普施曰。
T2121_.53.0048a10: 吾於錠光佛前。願得道力反覆衆海。指擢須
T2121_.53.0048a11: 彌震天地移諸刹。佛從吾志。吾今得之矣。
T2121_.53.0048a12: 今爾鬼物絲髮之力。焉能遏吾正眞之勢乎。
T2121_.53.0048a13: 即併兩足摽渫海水投鐵圍外。遍淨天曰。吾
T2121_.53.0048a14: 昔於錠光佛前聞其志願。必爲世尊度吾等
T2121_.53.0048a15: 衆生。即下助其渫水十分去八。海神怖曰。斯
T2121_.53.0048a16: 水盡矣。吾居壞也。即還其珠。尋路布施。所
T2121_.53.0048a17: 過之國無復貧民。處處諸王無不改操。以五
T2121_.53.0048a18: 戒十善爲國＊政法。開獄大赦。潤逮衆生遂至
T2121_.53.0048a19: 得佛。普施我身是。父者即白淨王是。母者即
T2121_.53.0048a20: 吾母舍妙是。時道士女今裘夷是。時銀城
T2121_.53.0048a21: 中天者今阿難是。金城天者目連是。琉璃城

T2121_.53.0048a22:

天者舍利弗是

出度無極集第一
卷又出賢愚經

T2121_.53.0048a23: 重勝王與女人一處爲阿難所譏七
T2121_.53.0048a24: 阿難白佛。憶念我昔入舍衞城。見重勝王菩
T2121_.53.0048a25: 薩與女人同床。我謂犯穢心用惟慮得無異
T2121_.53.0048a26: 人。學梵行者於如來教將無造見聞想念。發
T2121_.53.0048a27: 斯語時三千大千世界六反振動。時重勝王
T2121_.53.0048a28: 菩薩即自踊身住於空中。去地四丈九尺。報
T2121_.53.0048a29: 阿難曰。犯禁穢者寧能踊身止虚空乎。在如
T2121_.53.0048b01: 來前。阿難投身即自悔過。如何偏見求大龍
T2121_.53.0048b02: 短。佛告阿難。彼女人者。乃往過去世爲重勝
T2121_.53.0048b03: 王百生之偶。宿情未拔貪重勝顏。口發誓言。
T2121_.53.0048b04: 重勝王若與我願得遂所娯當從其教。時重
T2121_.53.0048b05: 勝王心知其念。晨朝正服入之其室。即時
T2121_.53.0048b06: 頌曰
T2121_.53.0048b07:     我愚悖於欲諸佛所不歎
T2121_.53.0048b08:     能蠲恩愛者得佛人中上
T2121_.53.0048b09: 時女喜躍。即從坐起自投于地。歸命自責伏
T2121_.53.0048b10: 罪悔過。爲重勝王而歎頌曰
T2121_.53.0048b11:     吾已離諸欲世尊之所歎
T2121_.53.0048b12:     節止恩愛著願佛無上道
T2121_.53.0048b13:     前心之所想今自首悔過
T2121_.53.0048b14:     傷愍諸群生究竟發道意
T2121_.53.0048b15: 爾時重勝王授彼女訣。轉此女身後九十九

T2121_.53.0048b16:

劫當得作佛。號離無數百千所受如來

出慧上
菩薩經

T2121_.53.0048b17:

上
卷

T2121_.53.0048b18: 大薩他婆渡海船壞殺身濟衆八
T2121_.53.0048b19: 釋迦牟尼佛爲菩薩時。名大薩他婆。當渡大
T2121_.53.0048b20: 海惡風壞船。語衆賈人捉我頭髮手足當渡
T2121_.53.0048b21: 汝等。人人捉已以刀自殺。大海水法不停死

T2121_.53.0048b22:

屍。即時疾風吹至岸邊

出大智論
第四卷

T2121_.53.0048b23: 菩薩端坐山中鳥孺頂上子未能飛不捨去
T2121_.53.0048b24: 九
T2121_.53.0048b25: 菩薩在山。慈心端坐思惟不動。鳥孺頂上覺
T2121_.53.0048b26: 鳥在頂。懼卵墜落身不移搖。捨身而行彼處
T2121_.53.0048b27: 不動及鳥生翅。但未能飛終不捨去。如是自
T2121_.53.0048b28: 知便説此偈
T2121_.53.0048b29:     若能辦此事於天人中天
T2121_.53.0048c01:     能不觸嬈彼此徳無有上
T2121_.53.0048c02:     是故彼世尊最爲第一神
T2121_.53.0048c03:     故在道場處功徳皆備具

T2121_.53.0048c04:

出僧伽羅
刹經上卷

T2121_.53.0048c05: 入海採珠以濟貧苦十
T2121_.53.0048c06: 吾從無數劫以來精進求道。初無懈息自致
T2121_.53.0048c07: 得佛。超越九劫出彌勒前。我念過去時國人
T2121_.53.0048c08: 貧窮生怜愍心。乃欲入海求如意珠。衆人大
T2121_.53.0048c09: 會望風擧帆。詣海龍王從求頭上如意之珠。
T2121_.53.0048c10: 龍王聞其欲濟窮士即以珠與。時諸賈客各
T2121_.53.0048c11: 各採寶悉皆具足乘船來還。海中諸龍及諸
T2121_.53.0048c12: 神鬼悉共議言。此如意珠海中上寶。非世俗
T2121_.53.0048c13: 人所當獲者。云何損海益閻浮利。誠可惜之。
T2121_.53.0048c14: 當作方計還奪其珠不可失之。時諸龍鬼晝
T2121_.53.0048c15: 夜圍繞欲奪其珠。導師徳尊如意珠力不能
T2121_.53.0048c16: 奪之。度海既畢。菩薩踊躍住於海邊。低頭下
T2121_.53.0048c17: 手呪願海神。以珠繋頚。時海龍神因縁得便
T2121_.53.0048c18: 使珠墮海。導師感激吾行入海。乘船渉難勤
T2121_.53.0048c19: 苦無量乃得此寶。當救衆乏。於今海神反令
T2121_.53.0048c20: 墮海。勅邊侍人捉持器來。吾卷海水令至底
T2121_.53.0048c21: 泥。不得珠者終不休懈。即便卷水不惜壽命。
T2121_.53.0048c22: 水自然趣悉入器中。諸海龍神見之懷懼。此
T2121_.53.0048c23: 人威勢精進之力。誠非世有。水不久竭。即持
T2121_.53.0048c24: 珠來辭謝還之。吾等即爾相試不圖精進力
T2121_.53.0048c25: 勢如是。天上天下無能勝君。導師獲寶齎還
T2121_.53.0048c26: 國中。使雨七寶以供天下莫不安隱。時導師

T2121_.53.0048c27:

者則我身是

出生經
第一卷

T2121_.53.0048c28: 坐海以救估客＊十一
T2121_.53.0048c29: 昔者菩薩與五百商人入海＊採寶。入海數月
T2121_.53.0049a01: 獲寶重載。將旋本土道逢飄風。雷電＊振地水
T2121_.53.0049a02: 神雲集。四周若城眼中出火波涌潅山。衆人
T2121_.53.0049a03: 啼曰。吾等死矣。恐怖易色仰天求哀。菩薩愴
T2121_.53.0049a04: 然心生計曰。吾之求佛但爲衆生耳。海神所
T2121_.53.0049a05: 惡死屍。爲其危命濟衆。斯乃開士之尚業矣。
T2121_.53.0049a06: 吾不以身血注海。惡海神之意者船人終不
T2121_.53.0049a07: 被于岸。謂衆人曰。爾等屬手相持并援吾身。
T2121_.53.0049a08: 衆人承命。菩薩即引刀自害。海神徳焉漂
T2121_.53.0049a09: 舟上岸。衆人普濟。船人抱屍號哭曰。斯必
T2121_.53.0049a10: 菩薩非凡之徒也。躄踊呼天。寧令吾等命
T2121_.53.0049a11: 殞于茲。無喪上徳之士矣。其言眞誠上感諸
T2121_.53.0049a12: 天。天帝釋覩菩薩之弘慈。帝釋下曰。斯至徳
T2121_.53.0049a13: 菩薩將爲聖雄。今自活之。以天神藥潅其口
T2121_.53.0049a14: 中。并通塗屍。菩薩即蘇忽起坐與衆相勞。
T2121_.53.0049a15: 帝釋以名寶滿其舟中。千倍于前。即還本土
T2121_.53.0049a16: 九親相見靡不歡悦。賙窮濟乏惠逮衆生。顯
T2121_.53.0049a17: 宣佛經開化愚冥。其國王服菩薩徳詣禀清
T2121_.53.0049a18: 化。君仁臣忠率土持戒家有孝子。國豐毒歇
T2121_.53.0049a19: 黎庶歡欣。終生天上長離衆苦。菩薩累劫
T2121_.53.0049a20: 精進不休遂至得佛。殺身濟衆者吾身是也。
T2121_.53.0049a21: 天帝釋者彌勒是也。五百商人者今坐中五

T2121_.53.0049a22:

百應眞是也

出殺身濟賈人經
又出度無極集

T2121_.53.0049a23: 從地踊出現長舌相＊十二
T2121_.53.0049a24: 時千世界微塵等菩薩摩訶薩。從地＊踊出一
T2121_.53.0049a25: 心合掌仰瞻尊顏。而白佛言。我等於佛滅
T2121_.53.0049a26: 後。世尊分身所在國土滅度之處當廣説此
T2121_.53.0049a27: 經。我等亦自欲得是眞淨大法受持讀誦解
T2121_.53.0049a28: 説書寫而供養之。爾時世尊於文殊師利等
T2121_.53.0049a29: 無量百千萬億舊住娑婆世界菩薩及諸聲聞
T2121_.53.0049b01: 人非人等一切衆前。出廣長舌上至梵世。一
T2121_.53.0049b02: 切毛孔放無量色光。皆悉遍照十方世界。衆

T2121_.53.0049b03:

寶樹下師子坐上諸佛亦復如是

出法華經
第六卷

T2121_.53.0049b04: 牧牛小兒善説＊般若義弘廣大乘＊十三
T2121_.53.0049b05: 昔有比丘精進持戒初不毀犯。住在精舍。所
T2121_.53.0049b06: 可諷誦是般若波羅蜜。有聞此比丘音聲
T2121_.53.0049b07: 莫不歡喜。有一小兒始年七歳城外牧牛。遥
T2121_.53.0049b08: 聞比丘誦説經聲。尋聲詣寺聽聞即解。貌大
T2121_.53.0049b09: 歡喜便問比丘。答不可意。小兒反説其義甚
T2121_.53.0049b10: 妙昔所希聞。比丘聞之歎此小兒。乃有智慧
T2121_.53.0049b11: 非是凡人。時兒即去還至牛所。所牧牛犢散
T2121_.53.0049b12: 走入山。兒尋其迹値虎被害。生長者家第一
T2121_.53.0049b13: 夫人作子。夫人懷妊口便能説般若波羅蜜。
T2121_.53.0049b14: 從朝至暮初不應息。其長者家素不奉法。怪
T2121_.53.0049b15: 此夫人謂口妄語謂呼鬼病。卜問譴崇無能
T2121_.53.0049b16: 知者。家中内外皆悉憂惶。是時比丘入城分
T2121_.53.0049b17: 衞詣長者門。遥聞經聲心甚喜悦。即問長者
T2121_.53.0049b18: 内中誰説深經音聲微妙。長者報言。婦得鬼
T2121_.53.0049b19: 病。晝夜妄語口初不息。比丘報言。此非鬼病。
T2121_.53.0049b20: 但説深經甚有義理。疑此夫人所懷妊兒是
T2121_.53.0049b21: 佛弟子。長者意解。即留比丘與作飮食。日月
T2121_.53.0049b22: 滿足乃産一男。又無惡露。其兒適生叉手長
T2121_.53.0049b23: 跪説般若波羅蜜。夫人産已還復如本。如夢
T2121_.53.0049b24: 寤已了無所識。長者集僧覩兒説經初無質
T2121_.53.0049b25: 礙。是時衆僧各各一心觀此小兒。長者問言。
T2121_.53.0049b26: 此爲何等。比丘答曰。眞佛弟子。愼莫驚疑。好
T2121_.53.0049b27: 養育之。此兒後大當爲一切衆人作師。吾等
T2121_.53.0049b28: 悉當從其啓受。至七歳悉知微妙。與衆超絶
T2121_.53.0049b29: 智度無極。諸比丘等皆從受學。經中誤脱有
T2121_.53.0049c01: 所短少。皆爲刪定足其所乏。兒毎出入有所
T2121_.53.0049c02: 至止。輒開化人使發大乘。長者家室内外大
T2121_.53.0049c03: 小五百人衆。皆從兒學發大乘意悉行佛事。
T2121_.53.0049c04: 兒所教授城郭市里。凡所開發無上道意者
T2121_.53.0049c05: 八萬四千。承受弟子者五百人。諸比丘聞之
T2121_.53.0049c06: 意解志求大乘皆得法眼淨。佛告阿難。是時

T2121_.53.0049c07:

小兒者吾身是也。時比丘者迦葉佛是也

出小
兒聞

T2121_.53.0049c08:

法即
解經

T2121_.53.0049c09: 經律異相卷第九
T2121_.53.0049c10:
T2121_.53.0049c11:
T2121_.53.0049c12:
T2121_.53.0049c13:

T2121_.53.0049c14:

經律異相卷第十

隨機現身上菩薩部第三

T2121_.53.0049c15: 　梁沙門＊僧旻寶唱＊等＊集　
T2121_.53.0049c16: 能仁爲帝釋身度先友人一　能仁爲婬
T2121_.53.0049c17: 女身轉身作國王捨飴鳥獸二　釋迦
T2121_.53.0049c18: 爲薩婆達王割肉貿鷹三　文殊爲少年
T2121_.53.0049c19: 身化金首女四　一切妙見爲盲父母子
T2121_.53.0049c20: 遇王獵所射五　曠野等爲殊形化諸異
T2121_.53.0049c21: 類六　婆薮爲仙人身度六百二十萬
T2121_.53.0049c22: 估客七　爲轉輪王身發願布施八　爲
T2121_.53.0049c23: 國王身以眼施病人九　爲國王身治梵
T2121_.53.0049c24: 志罪十　爲國王身捨國城妻子十一　
T2121_.53.0049c25: 爲國王身化濟危厄十二　爲蓮花太子
T2121_.53.0049c26: 身以髓施病人十三　爲王太子身出血
T2121_.53.0049c27: 施病人十四
T2121_.53.0049c28: 能仁爲帝釋身度先友人一
T2121_.53.0049c29: 菩薩爲天帝釋。志存苦空非身之相。坐則

Footnote:

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