SAT DB

T2121_.53.0113a01:
T2121_.53.0113a02:

T2121_.53.0113a03:

聲聞現行惡
行僧部第十

T2121_.53.0113a04: 　梁沙門僧旻寶唱等集　
T2121_.53.0113a05: 調達與佛結怨之始一　調達欲害佛及佛
T2121_.53.0113a06: 弟子二　調達博學兼修神足止要利養三
T2121_.53.0113a07: 　調達拘迦利更相讃歎四　調達就佛
T2121_.53.0113a08: 索衆不得翻失眷屬五　調達先身爲野狐
T2121_.53.0113a09: 六　調達欲侵陵拘夷身入地獄七　提婆
T2121_.53.0113a10: 達多昔爲野干破瓶喪命八　提婆達多昔
T2121_.53.0113a11: 爲獼猴取井中月九　提婆達多先身殺金
T2121_.53.0113a12: 色師子十　提舍等四比丘受罪輕重十一
T2121_.53.0113a13: 　善星比丘違反如來謗無因果十二
T2121_.53.0113a14: 調達與佛結怨之始一
T2121_.53.0113a15: 爾時調達。心念毒害誹謗如來。自謂有道。衆
T2121_.53.0113a16: 人呵之。天龍鬼神釋梵四王。悉共曉喩。卿欲
T2121_.53.0113a17: 毀佛。由如擧手欲擲日月。調達聞之。其心不
T2121_.53.0113a18: 改。時諸比丘。具以啓佛。調達有何重嫌懷結
T2121_.53.0113a19: 乃爾。佛告諸比丘。調達不但今生。世世如是。
T2121_.53.0113a20: 過去世時。有梵志女。端正殊妙色像第一。
T2121_.53.0113a21: 諸梵志法假使處女與明經者。請諸同學五
T2121_.53.0113a22: 百之衆。供養三月察其所知。時五百人中。一
T2121_.53.0113a23: 人博達。而年朽耄面醜眼青。父母愁憂。女亦
T2121_.53.0113a24: 懷惱。云何當爲此人作婦。可以怨鬼。當
T2121_.53.0113a25: 奈之何。於時遠方有一梵志。年既幼少。顏貌
T2121_.53.0113a26: ＊殊好。聰明智慧。聞彼梵志請諸同學欲處於
T2121_.53.0113a27: 女。尋時往詣。難問諸梵志等。皆窮無辭。五百
T2121_.53.0113a28: 之衆智皆不及。時女父母及女。見之皆大歡
T2121_.53.0113a29: 喜。吾求女婿今乃獲願。年尊梵志曰。吾年
T2121_.53.0113b01: 既老久許我。女以爲我妻。且以暇我所得施
T2121_.53.0113b02: 遺。悉用與卿。傷我年高。勿相毀辱。年少答
T2121_.53.0113b03: 曰。不可越法以從人情。我應納之。三月畢竟。
T2121_.53.0113b04: 即以處女用與年少。其年老者。心懷毒惡。即
T2121_.53.0113b05: 相毀辱而奪我婦。世世所在與卿作怨。終不
T2121_.53.0113b06: 相置。年少梵志常行慈心。彼獨懷害。佛告諸
T2121_.53.0113b07: 比丘。爾時年尊梵志。今調達是。年少梵志。我

T2121_.53.0113b08:

身是也。其女者瞿夷是

出生經
第一卷

T2121_.53.0113b09: 調達欲害佛及佛弟子二
T2121_.53.0113b10: 調達與阿闍世王。共議毀佛及諸弟子。王勅
T2121_.53.0113b11: 國人不得奉佛。時舍利弗等。及波和提比丘
T2121_.53.0113b12: 尼等。各將弟子去到他國。唯佛與五百羅漢。
T2121_.53.0113b13: 住崛山中。調達至王所言。佛諸弟子今已迸
T2121_.53.0113b14: 散。尚有五百弟子在佛左右。願王明日請佛
T2121_.53.0113b15: 入城。吾當飮五百大象。使醉令 &T050460;

殺之。吾當
T2121_.53.0113b16: 作佛教化世間。王聞歡喜。即往請佛。佛知其
T2121_.53.0113b17: 謀。答言。大善。王退而去。還報調達。明日食
T2121_.53.0113b18: 時。佛與羅漢共入城門。醉象鳴鼻而前。唐
T2121_.53.0113b19: 突牆壁。樹木折敗一城戰慄。五百羅漢飛在
T2121_.53.0113b20: 空中。獨有尊者阿難在邊。醉象齊頭徑前趣
T2121_.53.0113b21: 佛。佛擧五指爲五師子。同聲倶吼。震動天地。
T2121_.53.0113b22: 醉象伏地不敢擧頭。醉解垂涙悔過。王及臣
T2121_.53.0113b23: 民莫不敬肅。世尊徐前至王殿上。與諸羅漢
T2121_.53.0113b24: 食訖呪願。王白佛言。禀性不明。信彼讒言。興
T2121_.53.0113b25: 造逆惡。願垂大慈。恕我迷愚。佛告阿闍世及
T2121_.53.0113b26: 諸大衆。世有八事。興長誹謗。皆由名譽以
T2121_.53.0113b27: 致大罪。何等爲八。利衰毀譽稱譏苦樂。自古

T2121_.53.0113b28:

至今尠不爲惑。佛即説偈

文多
不載

佛曰。昔有國王。

T2121_.53.0113b29: 喜食雁肉。常遣獵師。張網捕雁。日送一雁。以
T2121_.53.0113c01: 供王食。時有雁王。將五百雁飛下求食。雁王
T2121_.53.0113c02: 墮網爲獵師所得。餘雁驚飛徘徊不去。時有
T2121_.53.0113c03: 一雁連翻追隨。不避弓矢悲鳴吐血。晝夜不
T2121_.53.0113c04: 息。獵師見之。感憐其義。即放雁王令相隨去。
T2121_.53.0113c05: 群雁得王歡喜迴繞。爾時獵師。具以聞王。王
T2121_.53.0113c06: 感其義。斷不捕雁。時雁王者。我身是也。一雁
T2121_.53.0113c07: 者阿難是也。五百群雁。今五百羅漢是也。食
T2121_.53.0113c08: 雁國王者。今大王是也。時獵師者。今調達
T2121_.53.0113c09: 是前世已來。恒欲害我。我以大慈之力。因
T2121_.53.0113c10: 而得濟。不念怨惡。自致得佛。王及群臣。莫不

T2121_.53.0113c11:

歡喜

出法句經
第四卷

T2121_.53.0113c12: 調達博學兼修神足止要利養三
T2121_.53.0113c13: 昔有比丘。名曰調達。聰明廣學。十二年中坐
T2121_.53.0113c14: 禪入定心不移易。十二頭陀初不缺減。起不
T2121_.53.0113c15: 淨觀。了出入息。世間第一法。乃至頂法一一
T2121_.53.0113c16: 分別。所誦佛經六萬。象載不勝。後意轉退漸
T2121_.53.0113c17: 生惡念。望人供養著世利養。至世尊所頭面
T2121_.53.0113c18: 禮足。在一面立前白佛言。唯然世尊願説神
T2121_.53.0113c19: 足之道。我聞此已當善修行。使我得神足已。
T2121_.53.0113c20: 遊至他方處處教化。世尊告曰。汝今且置神
T2121_.53.0113c21: 足。何不學四。非常義。苦義空義無我之義。是
T2121_.53.0113c22: 時調達比丘。便生此念。如來所以不與我説
T2121_.53.0113c23: 神足者。恐有勝己恥在不如。調達即捨如
T2121_.53.0113c24: 來。往舍利弗所。求神足道。時舍利弗謂調達
T2121_.53.0113c25: 曰。汝今且置。何不修四非常。調達思惟。此舍
T2121_.53.0113c26: 利弗智慧第一。如吾觀之猶如螢火比於日
T2121_.53.0113c27: 月。吾所誦習無與等者。猶尚不解神足之道。
T2121_.53.0113c28: 況舍利弗豈能解乎。即便捨去。至目連所。求
T2121_.53.0113c29: 神足道。目連語曰。止止調達。始行之人先學
T2121_.53.0114a01: 四非常。復當精修四禪。爾乃得神足道耳。調
T2121_.53.0114a02: 達恚怒。此目連者自誇神足無與等者。所以
T2121_.53.0114a03: 不與我者。恐其不如我。若得者己無名譽。吾
T2121_.53.0114a04: 今處處學神足道。皆不教我。吾弟阿難多聞
T2121_.53.0114a05: 博學。衆徳具足吾今當往問之。語阿難曰。吾
T2121_.53.0114a06: 聞卿善解神足之道。可與吾説。吾得神足已
T2121_.53.0114a07: 遊至他方。處處教化。是時阿難便與説之。調
T2121_.53.0114a08: 達聞已。在閑靜處專心一意。以麁入微復從
T2121_.53.0114a09: 微起還至於麁。以心擧身以身擧心。身心倶
T2121_.53.0114a10: 合漸漸離地。初如胡麻轉如胡桃。漸離於地
T2121_.53.0114a11: 從地至床。從床至屋從屋至空。在虚空中作
T2121_.53.0114a12: 十八變。涌沒自由。化作嬰孩小兒。形貌端正。
T2121_.53.0114a13: 頭上五處面如桃華。在阿闍世太子膝上。或
T2121_.53.0114a14: 笑或號現嬰兒態。然太子知是調達身。終日
T2121_.53.0114a15: 翫弄無有厭足。或嗚嗽唾。或 &T016254;

其身傅左
T2121_.53.0114a16: 右手。太子思惟。調達神足勝彼瞿曇。能作無
T2121_.53.0114a17: 數變化。阿闍世日給五百釜食。隨時供養不
T2121_.53.0114a18: 令有乏。爾時衆多比丘。見阿闍世供給調達。
T2121_.53.0114a19: 具白世尊。佛告諸比丘。汝等勿貪調達供養。
T2121_.53.0114a20: 調達自陷亦陷他人。二倶墮罪。如芭蕉樹。愚
T2121_.53.0114a21: 人求實不能剋獲。竹蘆亦然。駏驉懷 &T050860;

二命
T2121_.53.0114a22: 倶喪。昔有群鷲各各孚乳。鷲告其雛曰。汝若
T2121_.53.0114a23: 學飛懸在虚空。見地如槃愼勿上過。有隨藍
T2121_.53.0114a24: 風傷害於汝。頭腦支節各在異處。時雛不隨
T2121_.53.0114a25: 父教。飛越過量爲風所吹喪命異處。汝等比
T2121_.53.0114a26: 丘勿興斯意。比丘當知猶如群龜。告語諸子。
T2121_.53.0114a27: 汝等自護莫至某處。彼有獵者備獲汝身分
T2121_.53.0114a28: 爲五分。時諸龜子不隨其語。便至某處共相
T2121_.53.0114a29: 歡娯。便爲獵者所獲。或有安隱還得歸者。龜
T2121_.53.0114b01: 問其子汝從何來。子報父母。我等相將至彼
T2121_.53.0114b02: 處觀。不見獵者。唯覩長綖而追我後。龜語其
T2121_.53.0114b03: 子。此綖逐汝由來久矣。先祖父母皆由此綖
T2121_.53.0114b04: 而致喪亡。諸比丘當知。猶如蠱狐晝夜伺求
T2121_.53.0114b05: 大便。畜獸屎糞已自食訖。復自大便。調達比
T2121_.53.0114b06: 丘。貪致供養亦復如是。昔大月支國。風俗常
T2121_.53.0114b07: 儀要當蘇煎麥食猪。時官馬駒謂其母曰。
T2121_.53.0114b08: 我等與王致力不計遠近。皆赴其命。然食以
T2121_.53.0114b09: 草芻。飮以潦水。馬告其子。汝等愼勿興此
T2121_.53.0114b10: 意羨彼＊蘇煎麥也。如是不久自當現驗。時逼
T2121_.53.0114b11: 節會新歳垂至。家家縛猪投於 &T055114;

湯。擧聲㘁
T2121_.53.0114b12: 喚。馬母告子。汝等頗憶＊蘇煎麥不。欲知證
T2121_.53.0114b13: 驗可往觀之。諸馬駒等知之審然。方知煎御
T2121_.53.0114b14: 情分。食草時復遇麥。護而不噉。佛説偈言」
T2121_.53.0114b15: 芭蕉以實死竹蘆實亦然

T2121_.53.0114b16:

駏驉坐妊身士以貪自喪

出出耀
經第十卷

T2121_.53.0114b17: 調達拘迦利更相讃歎四
T2121_.53.0114b18: 佛告諸比丘。調達凶危。横相嗟嘆。拘＊迦利
T2121_.53.0114b19: 比丘讃嘆調達。調達亦復嘆拘＊迦利。其彼二
T2121_.53.0114b20: 人無義無理。諸比丘聞。唯然大聖。觀拘＊迦
T2121_.53.0114b21: 利比丘。長因因依正典縁法律教。以信出家。
T2121_.53.0114b22: 横歎調達。調達嗟歎拘＊迦利。並以非爲是。
T2121_.53.0114b23: 以是爲非。佛言。此輩愚騃。前世亦然。過去世
T2121_.53.0114b24: 時。黄門命過棄樗樹間。時作＊蠱狐烏鳥共來
T2121_.53.0114b25: 食肉。更相讃歎。鳥曰
T2121_.53.0114b26:     君體如師子君頭若仙人
T2121_.53.0114b27:     脂由鹿中王善哉如好華
T2121_.53.0114b28: ＊蠱狐讃曰
T2121_.53.0114b29:     唯尊在樹上智慧最第一
T2121_.53.0114c01:     明照於十方如積紫磨金
T2121_.53.0114c02: 如是往反。時大仙人言。横相嗟嘆言虚無實。
T2121_.53.0114c03: ＊蠱狐者調達是。＊鳥者拘＊迦利是。仙人者則

T2121_.53.0114c04:

菩薩是

出佛説＊蠱
狐鳥經

T2121_.53.0114c05: 調達就佛索衆不得翻失眷屬五
T2121_.53.0114c06: 調達。往至世尊所。頭面禮足在一面立。白佛
T2121_.53.0114c07: 言。我觀如來。顏色變易諸根純熟。年過少
T2121_.53.0114c08: 壯垂朽老邁。唯願世尊。自閉靜室禪定自
T2121_.53.0114c09: 娯。四部之衆願見付授。我當教戒如佛無
T2121_.53.0114c10: 異。隨時供養四事不乏。佛曰。咄愚癡人。不慮
T2121_.53.0114c11: 後殃。舍利弗目連比丘。由尚不付。況汝懶
T2121_.53.0114c12: 惰弊惡之人。而可付授聖衆。調達内興妬
T2121_.53.0114c13: 嫉。聞世尊語。倍生恚怒。如來今日讃嘆舍利
T2121_.53.0114c14: 弗目連比丘。而更輕賎小弟子。要當求便喪
T2121_.53.0114c15: 滅師徒。使此國界衆生不覩其形不聞其聲。
T2121_.53.0114c16: 時調達比丘。即從坐起禮足而退。在在周
T2121_.53.0114c17: 章巧言僞辭。誑惑俗人誘得數十。在在處處
T2121_.53.0114c18: 共相勸勉。取要言之。佛與大衆圍遶説法。時
T2121_.53.0114c19: 調達告己弟子曰。汝等莫聽瞿曇所説不隨
T2121_.53.0114c20: 正法。吾有一一深經好義。當以相教。但求
T2121_.53.0114c21: 方便欲壞聖衆。佛言止止。調達。愼勿興意壞
T2121_.53.0114c22: 亂聖衆。後備受報其痛難忍。調達固執不改
T2121_.53.0114c23: 知其意正。佛觀過去因縁宿對知不可迴。調
T2121_.53.0114c24: 達將五百弟子。如來亦將五百弟子。倶遊寶
T2121_.53.0114c25: 積山側。菩薩門徒寛仁柔和。教以正法。修持
T2121_.53.0114c26: 禁戒出入進止不越其序。調達之衆出言麁
T2121_.53.0114c27: &MT02855;

。語輒興恚。與弟子語如怨鬪訟。弟子厭
T2121_.53.0114c28: 患盡共捨之。往就菩薩。並自稱説。吾有千弟
T2121_.53.0114c29: 子。衆徳具足。與世殊絶誰能及者。調達恚怒。
T2121_.53.0115a01: 即發誓願。此人今日。誘我弟子壞我門徒。正
T2121_.53.0115a02: 使成佛我當壞其徒衆。如今無異。如來觀知
T2121_.53.0115a03: 調達。必壞聖衆定無有疑。如來即從坐起。捨
T2121_.53.0115a04: 衆而去。有五事。知不得壞亂衆僧。一者如來
T2121_.53.0115a05: 目前。如來威神不捨本誓故。二者如來般泥
T2121_.53.0115a06: 洹後。設有人言。我今成佛逮最正覺。應當問
T2121_.53.0115a07: 之。釋迦文佛在時汝爲所在。三者未曾有惡
T2121_.53.0115a08: 時。四者比丘不競利養。五者智慧神足弟子
T2121_.53.0115a09: 和合。如來以宿命智觀。必知調達當壞亂衆
T2121_.53.0115a10: 僧。如來即捨而去。調達在後與衆説法。若有

T2121_.53.0115a11:

衆生。事我爲尊承受教＊戒。當習五法

五法文
多不載

T2121_.53.0115a12: 諸有比丘修此五法者。早得解脱盡有漏成
T2121_.53.0115a13: 無漏。何假瞿曇八直行耶。語舍利弗目連言。
T2121_.53.0115a14: 吾獲大利成三界尊像如來。告舍利弗目連
T2121_.53.0115a15: 曰。吾患脊痛小欲安睡。卿等二人與聖衆説
T2121_.53.0115a16: 法。調達右脇著地欲得睡寐。天神強勉調
T2121_.53.0115a17: 達左脇在地天神復厭誑有言語鼾聲現外穢
T2121_.53.0115a18: 氣遠徹。目連以神足力。飛騰虚空作十八變。
T2121_.53.0115a19: 坐臥經行涌沒自由。舍利弗告衆會人。如來
T2121_.53.0115a20: 身神徳無量。具足一切智。前達無窮却達無
T2121_.53.0115a21: 極。如來法者。得現法報快樂無爲。智者之所
T2121_.53.0115a22: 修學。非愚者之所習。如來聖衆者。五分法身
T2121_.53.0115a23: 皆悉成就。可敬可貴承事供養。爲衆生良祐
T2121_.53.0115a24: 福田。時諸比丘各生此念。我等愚惑不識眞
T2121_.53.0115a25: 正。捨實就華棄本逐末。今觀二賢所説世之
T2121_.53.0115a26: 希有。我等寧可捨此調達就如來衆。不亦快
T2121_.53.0115a27: 乎。舍利弗知其心念。即從坐起。五百比丘皆
T2121_.53.0115a28: 亦相隨。目連在後追隨而去。瞿波離比丘。
T2121_.53.0115a29: 以右脚 &T050460;

調達曰。弊惡調達何爲耽睡。舍利
T2121_.53.0115b01: 弗目連二人。將汝弟子去盡。調達寐覺甚懷

T2121_.53.0115b02:

憂慼

出調達問佛顏色
經彌沙塞律略同

T2121_.53.0115b03: 調達先身爲野狐六

T2121_.53.0115b04:

乃往古昔。有一摩納

梁言
仙人

在山窟中誦刹利

T2121_.53.0115b05: 書。有一野狐往其左右。專聽誦書心有所解。
T2121_.53.0115b06: 作是念。如我解此書語。足作諸獸中王。便起
T2121_.53.0115b07: 遊行。逢一羸痩野狐。便欲殺之。彼言何故殺
T2121_.53.0115b08: 我。答言。我是獸王。汝不伏我。彼言。願莫見
T2121_.53.0115b09: 殺。我當隨從。於是二狐便共遊行。復逢一狐。
T2121_.53.0115b10: 問答如上。如是展轉伏一切狐。便以群狐伏
T2121_.53.0115b11: 一切象。復以衆象伏一切虎。復以衆虎伏一
T2121_.53.0115b12: 切師子。遂便權得作獸中王。復作是念。我爲
T2121_.53.0115b13: 獸王。不應以獸爲婦。便乘白象。使諸群獸
T2121_.53.0115b14: 圍迦夷國。數百千匝。王遣使問。何故如是。野
T2121_.53.0115b15: 狐答曰。我是獸王。應娶汝女。若不與我當
T2121_.53.0115b16: 滅汝國。使還白王。王集臣議。唯除一臣。皆云
T2121_.53.0115b17: 應與。國之所恃唯頼象馬。我有象馬彼有師
T2121_.53.0115b18: 子。象馬聞氣惶怖伏地。戰必不如。何惜一女
T2121_.53.0115b19: 而喪一國。時一大臣聰鋭遠略。白王言。臣
T2121_.53.0115b20: 觀古今未曾聞見人王之女與下賎獸。臣雖
T2121_.53.0115b21: 弱昧。要殺此狐群獸散走。王即問焉。大臣答
T2121_.53.0115b22: 言。王但遣使剋期戰日。從求一願。令師子
T2121_.53.0115b23: 先戰後吼。彼謂吾畏必令師子先吼後戰。王
T2121_.53.0115b24: 至戰日。當勅城内皆令塞耳。王用其語然後
T2121_.53.0115b25: 出軍。軍陣欲交。野狐果令師子先吼。野狐聞
T2121_.53.0115b26: 之心破七分。便於象上墜落于地。群獸散
T2121_.53.0115b27: 走。佛説偈言
T2121_.53.0115b28:     野狐憍慢盛欲求其眷屬
T2121_.53.0115b29:     行到迦夷城自稱是獸王
T2121_.53.0115c01:     人憍亦如是現領於徒衆
T2121_.53.0115c02:     在摩竭之國法主以自號
T2121_.53.0115c03: 告諸比丘。爾時迦夷王者我是。聰＊鋭大臣者

T2121_.53.0115c04:

舍利弗是。野狐王者調達是

出野狐求王事出
彌沙塞律第四卷

T2121_.53.0115c05: 調達欲侵陵拘夷身入地獄七
T2121_.53.0115c06: 調達在羅閲城。興謀害心。後事彰露。時阿闍
T2121_.53.0115c07: 世王。語調達曰。汝宜出國不須住此。十六大
T2121_.53.0115c08: 國莫不聞知。調達造惡向於如來。調達聞已
T2121_.53.0115c09: 内懷憂慼。便還本國恚結所纒。＊唐突菩薩宮
T2121_.53.0115c10: 内。語瞿夷曰。我欲拜汝爲第一夫人。不審聖
T2121_.53.0115c11: 女爲可爾不。瞿夷語曰。前汝右手吾欲把之。
T2121_.53.0115c12: 調達舒手使把扼。腕骨碎五指血出。當時迷
T2121_.53.0115c13: 悶良久乃蘇。是時調達轉進入宮。踞菩薩床。
T2121_.53.0115c14: 宮人見之捉擲床下。即傷左髂不堪行來。輿
T2121_.53.0115c15: 還本舍。諸釋皆嫌皆來告語。汝今宜可詣佛
T2121_.53.0115c16: 懺悔。調達聞之。私設巧詐。密作鐵爪。害毒塗
T2121_.53.0115c17: 之。外形柔和内懷瞋恚。爾時調達憶佛所説。
T2121_.53.0115c18: 瞿曇沙門恒陳此言。有身無瘡痏不爲毒所
T2121_.53.0115c19: 害。毒無奈瘡何。無惡無所造。我今當往佯
T2121_.53.0115c20: 如懺悔。以爪掴壞其脚。毒氣流溢自當取
T2121_.53.0115c21: 死。諸人輦輿往詣世尊。去三七仞語左右人。
T2121_.53.0115c22: 下我在地吾欲歩往。尋下在地。時勇火沸出

T2121_.53.0115c23:

纒裹其身。將入地獄

出調達生身
入地獄經

T2121_.53.0115c24: 提婆達多昔爲野干破瓶喪命八
T2121_.53.0115c25: 佛住王舍城。是時提婆達多。欲破和合僧。比
T2121_.53.0115c26: 丘三諫而亦不止。佛言。過去世時。波羅奈
T2121_.53.0115c27: 國。有一婆羅門。於曠野中造立義井。供給行
T2121_.53.0115c28: 者。日已向暮。有群野干來飮殘水。有野干
T2121_.53.0115c29: 王不飮地水。便内頭罐中飮水。飮水已戴罐
T2121_.53.0116a01: 高擧撲破。諸野干輩善意語之而不從受。如
T2121_.53.0116a02: 是非一破十四罐。時婆羅門伺見野干。便作
T2121_.53.0116a03: 木罐堅固難破。入易出難持著井邊。捉杖伺
T2121_.53.0116a04: 之。野干群集。＊王如前飮訖。撲地不能令破。
T2121_.53.0116a05: 時婆羅門捉杖來出。打殺野干。時野干＊王
T2121_.53.0116a06: 者。今提婆達多是。時群野干者。今諸比丘諫

T2121_.53.0116a07:

提婆達多者是

出僧祇律
第八卷

T2121_.53.0116a08: 提婆達多昔爲獼猴取井中月九
T2121_.53.0116a09: 佛住王舍城。時諸比丘。爲提婆達多作擧羯
T2121_.53.0116a10: 磨。六群比丘即同提婆達多同語同見。佛告
T2121_.53.0116a11: 比丘。過去世時。於空閑處。有五百獼猴遊行
T2121_.53.0116a12: 林中。到一尼倶律樹。樹下有井井有月影。時
T2121_.53.0116a13: 獼猴＊王見是月影。語諸伴言。月今死落乃在
T2121_.53.0116a14: 井中。當共出之莫令世間長夜闇冥。共作議
T2121_.53.0116a15: 言云何能出。時獼猴＊王言。我知出法。我捉
T2121_.53.0116a16: 樹枝汝捉我尾。展轉相連乃可出之。時諸獼
T2121_.53.0116a17: 猴即如＊王語。展轉相捉小未至水。連獼猴重
T2121_.53.0116a18: 樹弱枝折一切獼猴墮井水中。時獼猴＊王者。
T2121_.53.0116a19: 今提婆達多是。爾時餘獼猴者。今六群比丘

T2121_.53.0116a20:

是

出僧祇律
第八卷

T2121_.53.0116a21: 提婆達多先身殺金色師子十
T2121_.53.0116a22: 佛告阿難。若有衆生起一惡心。向三世佛等。
T2121_.53.0116a23: 若辟支若羅漢及著染衣人諸沙門等。獲罪
T2121_.53.0116a24: 無量。所以者何。染色之衣是賢聖標式。若能
T2121_.53.0116a25: 發心敬染衣人。獲福難量。我由信心敬戴之
T2121_.53.0116a26: 故致得成佛。阿難白言。昔往敬心其事云何。

T2121_.53.0116a27:

佛告阿難。古昔無量劫。此閻浮提有大國

報恩
經云

T2121_.53.0116a28:

波羅
奈國

王名提毘領八萬四千諸小國王。世無佛

T2121_.53.0116a29: 法。有辟支佛。在於山間坐禪行道。時諸野

T2121_.53.0116b01:

狩咸來親附。有一師子。名號 &MT01846;

迦羅毘

梁言
堅誓

T2121_.53.0116b02: 躯體金色光相煥然。食菓噉草不害群生。時
T2121_.53.0116b03: 有獵師。剃頭著袈裟。内佩弓箭行於澤中。見

T2121_.53.0116b04:

師子睡眠

報恩經云
舐比丘足

便以毒箭射之師子驚覺即

T2121_.53.0116b05: 欲馳害見著袈裟便自念言此染衣者善人標
T2121_.53.0116b06: 相。我若害之。則爲惡心向諸賢聖。思惟還息。
T2121_.53.0116b07: 箭毒内行命在不久。便説偈言耶羅婆奢沙
T2121_.53.0116b08: 婆呵。説此語時。天地大動無雲雨血。諸天駭
T2121_.53.0116b09: 惕。即以天眼觀見。獵師殺於師子。雨諸天華
T2121_.53.0116b10: 供養其屍。是時獵師剥師子皮。奉提毘王。時
T2121_.53.0116b11: 王念言。經言。有＊狩金色必是菩薩。問獵師
T2121_.53.0116b12: 言。師子死時有何瑞應。答言如上。王聞是語。
T2121_.53.0116b13: 悲喜交懷信心益猛。即召諸臣耆舊智人。令
T2121_.53.0116b14: 解是義。時空林中有一仙人字奢摩。爲王解
T2121_.53.0116b15: 説。耶＊羅其義。唯剔頭著染衣。當於生死疾
T2121_.53.0116b16: 得解脱。婆奢沙者。皆是賢聖之相近於涅槃。
T2121_.53.0116b17: 婆呵者。當爲一切諸天世人所見敬仰。於時
T2121_.53.0116b18: 仙人解是語已。提毘歡喜。即召諸王悉集此
T2121_.53.0116b19: 處。作七寶車張師子皮。表示一切悉共敬戴。
T2121_.53.0116b20: 燒香散華而以供養。後復打金爲棺。盛師子
T2121_.53.0116b21: 皮以用起塔。爾時師子。由發善心向染衣人。
T2121_.53.0116b22: 十億萬劫作轉輪聖王。佛告阿難。時師子者。
T2121_.53.0116b23: 我身是。時國王者今彌勒是。時仙人者今舍

T2121_.53.0116b24:

利弗是。時獵師者今提婆達多是

出賢愚經
第十三卷

T2121_.53.0116b25: 提舍等四比丘受罪輕重十一
T2121_.53.0116b26: 婆伽婆在舍衞城。祇樹給孤獨園。告諸比丘。
T2121_.53.0116b27: 有四大泥梨。一提舍大泥梨。身出火炎長二
T2121_.53.0116b28: 十肘。二瞿波梨大泥梨。身出火炎長三十
T2121_.53.0116b29: 肘。三調達大泥梨。身出火炎長四十肘。四末
T2121_.53.0116c01: 佉梨大泥梨。身出火炎長六十肘。諸有人民
T2121_.53.0116c02: 欲求安隱。獲其氣者。若二十大海水潅彼身
T2121_.53.0116c03: 上。彼海水盡火故不滅。猶如融銅。若有人
T2121_.53.0116c04: 以二十海渧水。澆＊融銅水＊渧速滅。提舍比
T2121_.53.0116c05: 丘火炎不滅。若復有人欲求安隱獲其義者。
T2121_.53.0116c06: 復以二十大海水。潅其身上彼水速盡。提
T2121_.53.0116c07: 舍比丘愚人。遮比丘僧使一日不得食。使
T2121_.53.0116c08: 提舍比丘入大地獄。瞿波離比丘。有人欲
T2121_.53.0116c09: 使安隱獲其義者。以大海水潅其身上。彼
T2121_.53.0116c10: 海水速盡。譬如二日所＊融銅。或有一人。以
T2121_.53.0116c11: 三十海水。著融銅中消盡。瞿波離比丘愚人。
T2121_.53.0116c12: 或有人起欲使獲安隱義者。以三十大海水。
T2121_.53.0116c13: 潅其身上。大海水速盡。瞿波離比丘愚人。謗
T2121_.53.0116c14: 舍利弗目犍連比丘。身壞命終生三惡道。墮
T2121_.53.0116c15: 鉢頭摩地獄。瞿波離比丘入大泥梨。調達大
T2121_.53.0116c16: 泥梨。若復有人欲使獲安隱義者。復以四十
T2121_.53.0116c17: 大海水。潅其身上。彼大海速盡彼火不滅。譬
T2121_.53.0116c18: 如三日所＊融銅。若有人以四十＊渧水。著＊融
T2121_.53.0116c19: 銅中。即時消盡無餘。調達愚人。若有人起欲
T2121_.53.0116c20: 使獲安隱義。以四十大海水潅其身上。彼大
T2121_.53.0116c21: 海火速盡彼火不滅。所以然者。調達愚人。欲
T2121_.53.0116c22: 害如來殺阿羅漢比丘尼。壞亂比丘僧。身壞
T2121_.53.0116c23: 命終三惡道生阿鼻地獄。調達比丘入大地
T2121_.53.0116c24: 獄。身出火炎長四十肘。諸有比丘。彼末佉梨
T2121_.53.0116c25: 大泥梨。若有一人欲使安隱。以六十大海水
T2121_.53.0116c26: 潅其身上。海水速盡彼火不滅。譬如四日所
T2121_.53.0116c27: ＊融銅。若有人以六十＊渧水。著＊融銅中即時
T2121_.53.0116c28: 消盡。末佉梨亦復如是。以六十大海水潅其
T2121_.53.0116c29: 身上。大海水速盡此火不滅。此末佉梨愚人。

T2121_.53.0117a01:

教受百拘梨人。使行邪見

出四泥
梨經

T2121_.53.0117a02: 善星比丘違反如來謗無因果＊十二
T2121_.53.0117a03: 佛言。我於一時。住王舍城。善星比丘。爲我給
T2121_.53.0117a04: 使。我於初夜。爲天帝釋説諸法要。弟子之法
T2121_.53.0117a05: 應後師眠。爾時善星。以我久坐心生惡念。時
T2121_.53.0117a06: 王舍城小男小女。若啼不止父母則語。汝若
T2121_.53.0117a07: 不止。當將汝付薄拘羅鬼。爾時善星反被拘
T2121_.53.0117a08: 執。而語我言。速入禪室薄拘羅來。帝釋言。世
T2121_.53.0117a09: 尊。如是人等。亦復得入佛法中耶。我言。亦有
T2121_.53.0117a10: 佛性。當得無上菩提。我雖爲是善星説法。而
T2121_.53.0117a11: 彼都無信受之心。我在迦尸國尸婆富羅城。
T2121_.53.0117a12: 善星爲我給使。我入城乞食。無量衆生虚心
T2121_.53.0117a13: 渇仰欲見我跡。善星隨後毀滅。既不能滅。而
T2121_.53.0117a14: 令衆生生不善心。我入城已。於酒家舍見一
T2121_.53.0117a15: 尼乾。捲脊蹲地飡食酒糟。善星言。世間若
T2121_.53.0117a16: 有阿羅漢者。是人最勝。何以故。是人所説無
T2121_.53.0117a17: 因無果。我言癡人。汝常不聞。阿羅漢者不飮
T2121_.53.0117a18: 酒不害人不欺誑不盜婬。如是之人。殺害父
T2121_.53.0117a19: 母食噉酒糟。云何而言是阿羅漢。是人捨身。
T2121_.53.0117a20: 必定當墮阿鼻地獄。阿羅漢者。永斷三惡。云
T2121_.53.0117a21: 何而言是阿羅漢。善星即言。四大之性猶可
T2121_.53.0117a22: 轉易。欲令是人必墮阿鼻。無有是處。我言癡
T2121_.53.0117a23: 人。汝常不聞諸佛如來誠言無二。我雖爲説
T2121_.53.0117a24: 法。而無信受之心。善男子。我與善星住王舍
T2121_.53.0117a25: 城。有一尼乾。名曰苦得。常作是言。衆生煩惱
T2121_.53.0117a26: 無有因縁。衆生解脱亦無因縁。善星言。世間
T2121_.53.0117a27: 若有阿羅漢者。苦得爲上。我言。癡人苦得尼
T2121_.53.0117a28: 乾。實非羅漢。不能解了阿羅漢道。善星復言。
T2121_.53.0117a29: 何故羅漢。於阿羅漢而生妬嫉。我言癡人。我
T2121_.53.0117b01: 於羅漢不生妬嫉。而汝自生惡邪見耳。若言
T2121_.53.0117b02: 苦得是羅漢者。却後七日。當患宿食腹痛而
T2121_.53.0117b03: 死。生於食吐鬼中。其同學輩當輿其屍置寒
T2121_.53.0117b04: 林中。善星即語尼乾。長老。好善思惟作諸方
T2121_.53.0117b05: 便。當令世尊墮妄語中。苦得斷食。從初一
T2121_.53.0117b06: 日乃至六日。滿七日已便食黒蜜。復飮冷水
T2121_.53.0117b07: 腹痛而終。同學＊輿屍置寒林中。即作食吐餓
T2121_.53.0117b08: 鬼之形。在其屍邊。善星至寒林中。見苦得身。
T2121_.53.0117b09: 善星語言。大徳死耶。苦得答言。我已死矣。云
T2121_.53.0117b10: 何死耶。答言。因腹痛死。誰出汝屍。答言。同
T2121_.53.0117b11: 學。出置何處。答言癡人。汝今不識是寒林耶。
T2121_.53.0117b12: 得何等身。答言。我得食吐鬼身。善星言。世尊
T2121_.53.0117b13: 苦得尼乾生三十三天。我言癡人。阿羅漢者
T2121_.53.0117b14: 無有生處。云何而言。苦得生於三十三天。如
T2121_.53.0117b15: 來與迦葉。往善星所。善星遥見生惡邪心。生
T2121_.53.0117b16: 身陷入墮阿鼻獄。譬如有人沒圊厠中。有善
T2121_.53.0117b17: 知識以手撓之。若得首髮便欲拔出。久求不
T2121_.53.0117b18: 得。爾乃息意。我亦如是。求覓善星微少善根。
T2121_.53.0117b19: 便欲拔濟。終日求之。乃至不得如毛髮許。是

T2121_.53.0117b20:

故不得拔其地獄

出大涅槃經
第三十七卷

T2121_.53.0117b21: 經律異相卷第二十一
T2121_.53.0117b22:
T2121_.53.0117b23:
T2121_.53.0117b24:

T2121_.53.0117b25:

經律異相卷第二十二

聲聞無學沙彌
僧部第十一

T2121_.53.0117b26: 　梁沙門＊僧旻寶唱等＊集　
T2121_.53.0117b27: 雙徳雙福二沙彌遇佛成道一　須陀耶在
T2121_.53.0117b28: 塚生長遇佛得道二　均提沙彌出家并前
T2121_.53.0117b29: 身因縁三　沙彌救蟻延壽精進得道四　
T2121_.53.0117c01: 沙彌推師倒地而亡以無惡心精進得道五
T2121_.53.0117c02: 　沙彌早夭生天失善師友憤念詣佛得分
T2121_.53.0117c03: 別聖諦六　純頭沙彌爲鬼所敬用須跋外
T2121_.53.0117c04: 道自然降伏七　沙彌隨聖師入山得四通
T2121_.53.0117c05: 知爲五母所痛念八　沙彌護戒捨所愛身
T2121_.53.0117c06: 九　沙彌於龍女生愛遂生龍中十　沙彌
T2121_.53.0117c07: 愛酪即受虫身十一
T2121_.53.0117c08: 雙徳雙福二沙彌遇佛成道一
T2121_.53.0117c09: 舍衞國。有山民村。五六十家。去國五百里。村
T2121_.53.0117c10: 中有一貧家。婦懷妊十月雙生二男。大端正
T2121_.53.0117c11: 無比。父母愛之。爲子作字。一名雙徳。二名雙
T2121_.53.0117c12: 福。生五六十日。其父牧牛息臥床上。其母拾
T2121_.53.0117c13: 薪未反。此二兒共相責詰。一言前時垂當
T2121_.53.0117c14: 得道。正坐愚意謂命可常。退墮生死不可計
T2121_.53.0117c15: 劫。今生此貧家。蓑草之物以爲氈褐。食飮麁
T2121_.53.0117c16: 惡裁自支命。如此至久云何可活。皆坐前世
T2121_.53.0117c17: 戀慕富貴。放身散意快樂須臾。從爾以來
T2121_.53.0117c18: 長塗受苦。如今憂惱當奈何恃怙。一人答
T2121_.53.0117c19: 言。時有小難一時之勤不竟精進。而今數世
T2121_.53.0117c20: 遭諸惡患。此是自爲非父母作也。但共當之
T2121_.53.0117c21: 復何所言。父聞怪之謂呼是鬼。曼小未大宜
T2121_.53.0117c22: 當殺之。父驚到田中。收取樵薪欲燒殺之。母
T2121_.53.0117c23: 還問夫。用此薪何爲。夫説如是。母聞罔然。
T2121_.53.0117c24: 明日夫婦倶出潜聽。二子相責如故。便共集
T2121_.53.0117c25: 薪密欲燒之。佛天眼見。往到村中普放光明。
T2121_.53.0117c26: 天地大動。山川樹木皆作金色。到雙生小兒
T2121_.53.0117c27: 家。二兒見佛光明。喜踊難量。父母又驚各抱
T2121_.53.0117c28: 一子。將至佛所問佛世尊。此兒生來四五十
T2121_.53.0117c29: 日。所説如是甚共怪之。恐作禍害欲火燒之。

Footnote:

110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 [行番号:有/無] [返り点:無/有] [CITE]