SAT DB

T2121_.53.0227a01: 我神尚爲畏之。我已受三歸五戒。心不懈怠。
T2121_.53.0227a02: 何畏懼乎。遂自留宿。時噉人鬼見護戒威
T2121_.53.0227a03: 神去亭四十里。一宿不歸。明日進見鬼所噉
T2121_.53.0227a04: 人骨骸狼藉。心怖而悔退。自思惟。我在本
T2121_.53.0227a05: 國衣食足用。空爲此人所化。言佛在舍衞國。
T2121_.53.0227a06: 未覩奇妙乃見骸骨縱横。不如携此女人將
T2121_.53.0227a07: 歸本土共居如故。即時迴還。因從女人復求
T2121_.53.0227a08: 留宿。女人謂男子。何復還耶。答曰。行計不成
T2121_.53.0227a09: 故迴還耳。復寄一宿。女言卿死矣。吾夫是噉
T2121_.53.0227a10: 人鬼。方來不久。卿急去此。男子不信遂止不
T2121_.53.0227a11: 去。便迷惑婬意復生。不復信佛三歸五戒。
T2121_.53.0227a12: 天神即去鬼得來還。女人恐鬼食此男子。藏
T2121_.53.0227a13: 之甕中。鬼聞人氣謂婦言。爾得肉耶。吾欲
T2121_.53.0227a14: 瞰之。婦言。我不行何從得肉。婦問鬼。卿昨何
T2121_.53.0227a15: 以不歸。鬼言。坐汝所爲而舍宿尊客。令吾被
T2121_.53.0227a16: 逐。＊甕中男子踰益恐怖。不復識三自歸。婦
T2121_.53.0227a17: 言。何以不得肉乎。鬼言。正爲汝舍佛弟子。天
T2121_.53.0227a18: 神逐我出四十里外。露宿震怖于今不安故
T2121_.53.0227a19: 不得肉。婦因問夫。佛戒云何。鬼言。我大飢極
T2121_.53.0227a20: 急以肉來不須問此。此是無上正眞之戒。非
T2121_.53.0227a21: 吾所敢説也。婦言。爲説之。我當與卿肉。鬼類
T2121_.53.0227a22: 貪殘食欲食無止。婦迫問之。因便爲説三歸
T2121_.53.0227a23: 五戒。鬼初説一戒時婦輒受之。至第五戒心
T2121_.53.0227a24: 執口誦。男子於甕中識五戒隨受之。天帝釋
T2121_.53.0227a25: 知此二人心自歸佛。即遣善神五十人擁護
T2121_.53.0227a26: 兩人。鬼遂走去。到明日。婦問男子。怖乎。答
T2121_.53.0227a27: 曰大怖。蒙仁者恩。心悟識佛。婦言男子。昨何
T2121_.53.0227a28: 以迴還。答曰。吾見新久死人骸骨縱横恐畏
T2121_.53.0227a29: 故還耳。婦言。骨是吾所棄者也。吾本良家之
T2121_.53.0227b01: 女。爲鬼所略取吾作妻。悲窮無計。今蒙仁
T2121_.53.0227b02: 恩。得聞佛戒離於此鬼。又言。賢者欲到何
T2121_.53.0227b03: 所。男子報言。吾欲到舍衞國見佛。婦曰善哉。
T2121_.53.0227b04: 吾隨賢者見佛。便倶前行逢四百九十八人。
T2121_.53.0227b05: 因相問訊。諸賢者從何所來欲到何所。答曰。
T2121_.53.0227b06: 吾等從佛所來。問言。卿等已得見佛何爲復
T2121_.53.0227b07: 去。報言。佛口説經意中罔罔故尚不解令
T2121_.53.0227b08: 還本國。兩賢者具説本末。以鬼畏戒高行之
T2121_.53.0227b09: 人。意乃開解倶還見佛。佛遥見之則笑。口中
T2121_.53.0227b10: 五色光出。阿難長跪。佛不妄笑將有所説。佛
T2121_.53.0227b11: 語阿難。汝見是四百九十八人還不。此諸人
T2121_.53.0227b12: 等今得其本師。來見佛者皆當得道。時五百
T2121_.53.0227b13: 人來至佛所一心聽經。心開意解皆作沙門。
T2121_.53.0227b14: 得阿羅漢道。然此二人是四百九十八人前
T2121_.53.0227b15: 世之師也。人求道要。當得其本師及其善友。

T2121_.53.0227b16:

爾乃解耳

出戒消
災經

T2121_.53.0227b17: 經律異相卷第四十三
T2121_.53.0227b18:
T2121_.53.0227b19:
T2121_.53.0227b20:
T2121_.53.0227b21:

T2121_.53.0227b22:

經律異相卷第四十四

男庶人
部上

T2121_.53.0227b23: 　＊梁沙門＊僧旻＊寶唱等＊集　
T2121_.53.0227b24:

陀以化城請佛及見佛欲滅化不能一
T2121_.53.0227b25: 阿難邠坻井出珍寶二　賢直竊珠不欵
T2121_.53.0227b26: 獲賜三　慈羅放鼈後遇大水還濟其命四
T2121_.53.0227b27: 　千那傭畫得金設會爲婦所訟五　神識
T2121_.53.0227b28: 還摩娑故身之骨六　木巧師與畫師相誑
T2121_.53.0227b29: 七　醫治王病差獲報殊常八　破齋猶
T2121_.53.0227c01: 得生天九　耕夫施僧一訶梨勒果後生爲
T2121_.53.0227c02: 兩國太子十　供養沙門心有善惡獲報不
T2121_.53.0227c03: 同十一　舅甥共盜甥黠慧後得王女爲
T2121_.53.0227c04: 妻十二　羅閲國男子與耆闍崛國女人宿
T2121_.53.0227c05: 世有縁十三　夫婦約不先語見偸取物夫
T2121_.53.0227c06: 能不言十四　婦人鼻醜夫割他好者以易
T2121_.53.0227c07: 之十五　賃人善解鳥語十六　溺人憑
T2121_.53.0227c08: 鳳獲全附鸕鶿殞命十七　有人買智慧得
T2121_.53.0227c09: 免大罪十八　有人張鬼免害十九　有人
T2121_.53.0227c10: 爲兩婦所惡以至於死二十　有人遠求
T2121_.53.0227c11: 仙水主人惡心使登樹得仙二十一　有
T2121_.53.0227c12: 人使鬼得富後害其兒二十二　有人富王
T2121_.53.0227c13: 責條疏已用物王乃覺悟二十三　有人
T2121_.53.0227c14: 爲罪王令割肉五斤二十四　有二人共誓
T2121_.53.0227c15: 以胎中兒共爲婚姻二十五　大姓二兒
T2121_.53.0227c16: 大子失財被念小子得財獲罪二十六　三
T2121_.53.0227c17: 人共施僧一錢後身獲自然之金二十七　
T2121_.53.0227c18: 貧人供僧僧報致富二十八　貧人得伏
T2121_.53.0227c19: 藏爲王所治二十九　貧人買斧不識是寶
T2121_.53.0227c20: 三十　貧老夫妻三時懈怠三十一　窮
T2121_.53.0227c21: 人違樹神誓還爲樹枝所殺三十二　人
T2121_.53.0227c22: 遇象逐墮深谷際天降甘露遂得昇天三
T2121_.53.0227c23: 十三　五百幼童聚沙興塔命終生天三十
T2121_.53.0227c24: 四　童子施佛豆生天後作轉輪王三十五
T2121_.53.0227c25: 　牧牛小兒取花上佛牛觸而死即生天
T2121_.53.0227c26: 上三十六　小兒先身以三錢施今解鳥語
T2121_.53.0227c27: 遂得爲王三十七　諸劫分物不識好者三
T2121_.53.0227c28: 十八
T2121_.53.0227c29: &T075586;

陀以化城請佛及見佛欲滅化不能一

T2121_.53.0228a01:

王舍城中。有一幻士。名曰 &T075586;

陀

梁言
仁賢

明解經

T2121_.53.0228a02: 典曉了伎術所作巧黠多能喜悦名聞高
T2121_.53.0228a03: 遠。摩竭人民皆所不及。國内大小從其受學。
T2121_.53.0228a04: &T075586;

陀遇覩世尊身色嚴妙。念欲相試。便示請
T2121_.53.0228a05: 佛。設知我意當不受請。若不知者必受無疑。
T2121_.53.0228a06: 佛知其意意欲度之。默然而受。 &T075586;

陀謂。佛
T2121_.53.0228a07: 無通慧不見我意。入王舍城。於淨處化作講
T2121_.53.0228a08: 堂。懸繒華蓋。一一樹下。爲諸比丘鋪師子座。
T2121_.53.0228a09: 於講堂中。特爲如來設師子座。高四丈九尺。
T2121_.53.0228a10: 作百味之饌。時四天王及天帝釋。與三萬二
T2121_.53.0228a11: 千天人謂仁賢曰。眞得善利。乃請如來講堂
T2121_.53.0228a12: 供養。吾助給所乏。即化作館殿如忉利宮。佛
T2121_.53.0228a13: 與菩薩及諸比丘往其講堂。見佛坐已所造
T2121_.53.0228a14: 之座。帝釋亦見如來坐其所造莊嚴之座。仁
T2121_.53.0228a15: 賢聽佛所説。蠲除自大投首佛足。白佛言。唯
T2121_.53.0228a16: 願如來原我罪過。欲沒其所化。佛令不

T2121_.53.0228a17:

變。復爲説一切諸法皆如幻化

出幻士
仁賢經

T2121_.53.0228a18: 阿難邠坻井出珍寶二
T2121_.53.0228a19: 阿難邠坻。在兒連山下居。大富珍寶。四遠賈
T2121_.53.0228a20: 客擧貸。乞丐者往無不得。時有五百賈客。行
T2121_.53.0228a21: 海船壞珍寶皆沒。死者不少或依板得活。咸
T2121_.53.0228a22: 詣阿難邠坻。主人設食。主人汲井得寶篋簏。
T2121_.53.0228a23: 各有題疏其姓字。賈客食訖皆悲。主人問故。
T2121_.53.0228a24: 答言。我等伴侶五百人。共行海中船舶翻沒。
T2121_.53.0228a25: 死者不少。挾持小板劣得生活。亡失珍寶悲
T2121_.53.0228a26: 念伴侶耳。屬覩井中所得寶篋。皆是我許不
T2121_.53.0228a27: 知那爾。主人言。卿曹行治生賈販。若至心者
T2121_.53.0228a28: 不失也。但不至心故失耳。我從無數劫以來。
T2121_.53.0228b01: 未嘗不至心初不欺侵。諸失寶者皆趣我井。

T2121_.53.0228b02:

卿曹各自案姓字取去

出譬
喩經

T2121_.53.0228b03: 賢直竊珠不欵獲賜三
T2121_.53.0228b04: 昔人名賢直。曾三預八關聞讀經言。天眼
T2121_.53.0228b05: 不瞬誦念不忘。然此賢直。善偸他物眼前不
T2121_.53.0228b06: 覺。國王失珠。召臣量議。臣答王言。聞有賢
T2121_.53.0228b07: 直極能作偸。王勅録來考問望得其言不偸。
T2121_.53.0228b08: 王既有道何由抂人。又召諸臣共議。有臣言
T2121_.53.0228b09: 曰。當作方便令其首伏。當重枷鎖載市唱令
T2121_.53.0228b10: 殺之。與酒令醉然後脱鎖。擧置堂上妓女
T2121_.53.0228b11: 作樂。王勅伎女。賢直醉問。汝可答言。此是
T2121_.53.0228b12: 天堂我是天女。應爲侍側。君前身時偸國王
T2121_.53.0228b13: 珠故得生此。王便依之。賢直聞已默念而去。
T2121_.53.0228b14: 我聞經言。天眼不瞬此女悉瞬。且我偸珠應
T2121_.53.0228b15: 入地獄。將非國王張我令首。即便發言。我得
T2121_.53.0228b16: 生天由不偸珠。妓女報王。道賢直言。王便大
T2121_.53.0228b17: 笑。小子定不偸我珠也。即放令去。重賜金寶。

T2121_.53.0228b18:

此實偸珠。誦念一偈免罪得賜

出雜譬
喩經也

T2121_.53.0228b19: 慈羅放鼈後遇大水還濟其命四
T2121_.53.0228b20: 昔有一人名慈羅。見人賣鼈心中憐之。向鼈
T2121_.53.0228b21: 啼泣。賣鼈者言。汝何故向鼈啼乎。慈羅答
T2121_.53.0228b22: 言。我不忍見之。窮賣鼈者大笑。汝癡狂耳。答
T2121_.53.0228b23: 言。我念此鼈從君請買。主言。鼈直百萬。慈羅
T2121_.53.0228b24: 便將之歸家。傾擧子息得八十萬。慈羅言。我
T2121_.53.0228b25: 錢盡此假求無處。賣鼈者言。汝錢既盡可爲
T2121_.53.0228b26: 作田以畢錢直。慈羅言諾。以車載鼈投著
T2121_.53.0228b27: 池中。鼈便能言語。方有大水君當上樹相
T2121_.53.0228b28: 呼。後日洪水大起人民死盡。慈羅上樹呼鼈。
T2121_.53.0228b29: 鼈便來至。慈羅坐鼈背上。前去數里。見一女
T2121_.53.0228c01: 人在流槎上沮息欲死。便向慈羅乞匃求載。
T2121_.53.0228c02: 慈羅啓鼈。此人可怜乞得載之。鼈言。往便
T2121_.53.0228c03: 復載之。前行十里。見賣鼈子流被槎上。從
T2121_.53.0228c04: 慈羅欲求載之。鼈言我已重。恐必疲極不能
T2121_.53.0228c05: 自度。愼勿載之。慈羅言。可哀今是非當載
T2121_.53.0228c06: 之。慈羅復載之。前行數十里。見數升蛾流
T2121_.53.0228c07: 被槎上。慈羅復報鼈載之。前至那竭國。女
T2121_.53.0228c08: 子便以金謝慈羅。賣鼈人言。此鼈本是我賣
T2121_.53.0228c09: 之。汝今得金當持還我。慈羅不與。賣鼈子便
T2121_.53.0228c10: 到那竭國王所云。慈羅偸人婦將之販。今持
T2121_.53.0228c11: 金銀來在此國中。那竭國王即召慈羅使吏
T2121_.53.0228c12: 斬之。吏上言其事欲下筆書。蛾輒縁筆不成
T2121_.53.0228c13: 字。王聞之便問慈羅。汝有何功徳乎。慈羅具

T2121_.53.0228c14:

答。王誅賣鼈者

出阿難
現變經

T2121_.53.0228c15: 千那傭畫得金設會爲婦所訟五
T2121_.53.0228c16: 大月氏弗迦羅城。有一畫師。名曰千那。往來
T2121_.53.0228c17: 東方多刹施羅國。客畫經十二年。得三十兩
T2121_.53.0228c18: 金持還本國。遇見衆僧信心清淨。即問維那。
T2121_.53.0228c19: 此衆幾物得作一日食。答曰。可用三十兩金。
T2121_.53.0228c20: 畫師併付維那。乞營一食。我明日當來。空手
T2121_.53.0228c21: 歸家。婦問。十二年作得何等物。答曰。得三十
T2121_.53.0228c22: 兩金。已種福田。付僧設會。婦縛夫以送付官。
T2121_.53.0228c23: 具陳上事。官問。不給婦兒而以乞他。畫師答
T2121_.53.0228c24: 曰。我先世無福貧窮常辛苦。遭遇衆僧是良
T2121_.53.0228c25: 福田。若復不種善後世復貧。貧苦相續無得
T2121_.53.0228c26: 脱時。是故併施衆僧。其斷事人是優婆塞。即
T2121_.53.0228c27: 脱瓔珞及所乘馬并聚落以施畫師。謂之曰。
T2121_.53.0228c28: 汝施衆僧。衆僧未食。是爲穀子未種而牙已

T2121_.53.0228c29:

生。而大果在後

出大智論
第十一卷

T2121_.53.0229a01: 神識還摩娑故身之骨六
T2121_.53.0229a02: 昔有人。死後魂神還摩＊娑其故骨邊。人問
T2121_.53.0229a03: 之。汝已死。何故爲復用摩＊娑枯骨爲。神言。
T2121_.53.0229a04: 此是我故身。不殺生不盜竊不他婬不兩舌
T2121_.53.0229a05: 惡罵妄言綺語不嫉妬不瞋恚不癡。死後得
T2121_.53.0229a06: 生天上。所願自然快樂無極。是故愛重之也

T2121_.53.0229a07:

出舊雜譬
喩經下卷

T2121_.53.0229a08: 木巧師與畫師相誑七
T2121_.53.0229a09: 昔北天竺。有一巧師。作一木女。端正無雙衣
T2121_.53.0229a10: 帶嚴飾世女無異。亦來亦去能行酒看客。唯
T2121_.53.0229a11: 不能語耳。時南天竺有一畫師。亦善能畫。巧
T2121_.53.0229a12: 師聞之。作好飮食即請畫師。便使木女行酒
T2121_.53.0229a13: &T016254;

食。從旦至夜。畫師不知謂是眞女。欲心極
T2121_.53.0229a14: 盛念之不忘。時日已暮。木師入宿。留畫師
T2121_.53.0229a15: 住。以此木女立侍其側。便語客言。故留此
T2121_.53.0229a16: 女可共宿也。主人已入。木女立在燈邊。客即
T2121_.53.0229a17: 呼之。而女不來。客便前牽之。乃知是木。便自
T2121_.53.0229a18: 慚愧。主人誑我。我當報之。於是畫師復作方
T2121_.53.0229a19: 便。即於壁上畫作己像。所著被服與身不異。
T2121_.53.0229a20: 以繩繋頚状似絞死畫作繩像著其口喙。作
T2121_.53.0229a21: 已閉戸自入床下。天明主人出見戸未開。即
T2121_.53.0229a22: 向中觀。唯見壁上絞死客像。主人大怖便謂
T2121_.53.0229a23: 實死。即破戸入以刀斷繩。於是畫師從床下
T2121_.53.0229a24: 出。木師大羞。畫師即言。汝能誑我。我能誑
T2121_.53.0229a25: 汝。客主情畢不相負也。二人信知狂惑。各

T2121_.53.0229a26:

捨親愛出家修道

出雜譬喩
經第四卷

T2121_.53.0229a27: 醫治王病差獲王報殊常八
T2121_.53.0229a28: 有一國王。身得重病。十二年不差。一切大
T2121_.53.0229a29: 醫無能治者。時邊方小國攝屬大王。有一醫
T2121_.53.0229b01: 師善能治病。王即招來令治己疾。未久之間
T2121_.53.0229b02: 即蒙除降。王便念欲報此師恩。屬遣使者宣
T2121_.53.0229b03: 令彼國。此師見差宜應償賚。象馬車乘牛羊
T2121_.53.0229b04: 田宅青衣直人嚴飾之具皆給與之。彼小國
T2121_.53.0229b05: 王奉宣上命。師在王邊無有語者。師便思惟。
T2121_.53.0229b06: 我治王病大有功夫。未知王當報我與不。復
T2121_.53.0229b07: 經數日王轉平復。其師請辭欲還本國。王便
T2121_.53.0229b08: 聽之。給一羸馬乘具亦弊。師大笑恨我治王
T2121_.53.0229b09: 病。大有功夫。而王不識恩分。不相料理。令我
T2121_.53.0229b10: 空去。隨道愁歎以爲永恨。適至本國見有群
T2121_.53.0229b11: 象。問象子曰。此誰家象。象子答曰。此是某
T2121_.53.0229b12: 甲師象。復問象子曰。某甲師何從得此象子。
T2121_.53.0229b13: 答曰。某甲師治大王病差。功報所得也。小復
T2121_.53.0229b14: 前行。見有群馬牛羊。問曰。此誰家物。羊子答
T2121_.53.0229b15: 曰。某甲師許。小復前行。見其本舍高堂重閣
T2121_.53.0229b16: 殊異本宅。問門人曰。此是誰舍。門人答曰。此
T2121_.53.0229b17: 是某甲師舍。便入其閤内。見其婦形色豐悦
T2121_.53.0229b18: 身服寶衣。怪而問曰。此誰夫人。直人答言。此
T2121_.53.0229b19: 是某甲師夫人。從見象馬。及入舍内。皆知是
T2121_.53.0229b20: 治王病功報所得。便自追恨本。治王病功夫

T2121_.53.0229b21:

少

出雜譬喩
經第四卷

T2121_.53.0229b22: 破齋猶得生天九
T2121_.53.0229b23: 昔有迦羅越。興設大壇請佛及僧。時有一
T2121_.53.0229b24: 人賣酪。主人留食。勸令持齋聽經。至暝乃
T2121_.53.0229b25: 歸。婦語之言。我朝來不食相待至今。敗壞夫
T2121_.53.0229b26: 齋。半齋之福猶生天上七世。生人間常得自
T2121_.53.0229b27: 然。一日持齋六十萬歳自然之糧。又有五福。
T2121_.53.0229b28: 一者少病。二者身意安隱。三者少婬。四者少

T2121_.53.0229b29:

睡臥。五者命終之後神得生天常識宿命

出諸
經中

T2121_.53.0229c01:

要
事

T2121_.53.0229c02: 耕夫施僧一訶梨勒果後生爲兩國太子十
T2121_.53.0229c03: 昔有一人在田耕蒔。日已垂中。家餉未至。
T2121_.53.0229c04: 道人失路至其田所。從乞中食。耕人曰諾。
T2121_.53.0229c05: 小願須留。家餉遲晩。道人曰。食既不至仍
T2121_.53.0229c06: 欲漱口。耕人解其衣帶一訶梨勒果以與。道
T2121_.53.0229c07: 人即受而食。又有一錢以嚫道人。道人曰。
T2121_.53.0229c08: 若心可感無以相報。欲授五戒。君能受不。
T2121_.53.0229c09: 答曰。弟子在俗五戒難全。但受不殺。耕人命
T2121_.53.0229c10: 盡生國王家。皇后導從到流水邊。歌舞作樂
T2121_.53.0229c11: 抱兒臨水。失手墮水魚即呑之。在腹七日不
T2121_.53.0229c12: 飢不渇。隨流下逝遂千餘里。入下國界人捕
T2121_.53.0229c13: 得魚於市貨易。時下國主遣人市魚。將還
T2121_.53.0229c14: 城内用刀治魚。兒在腹中唱曰。徐徐勿傷我
T2121_.53.0229c15: 也。即破魚腸見一小兒。端正無雙擧國歡
T2121_.53.0229c16: 喜。上國主聞之曰。此必我兒。遣信索之。下
T2121_.53.0229c17: 國主答。魚腹中得天所賜。我不肯與之。二國
T2121_.53.0229c18: 共諍遂徹大國。大王判云。若上國不生此兒
T2121_.53.0229c19: 墮水下國何由而得。若下國不得此兒。上國
T2121_.53.0229c20: 何處求覓。此兩有縁。汝二國。中間可作宮
T2121_.53.0229c21: 殿共安此兒。號曰兩國太子。即從此旨在於
T2121_.53.0229c22: 其中。依太子儀法。佛語弟子。昔日耕人。一果

T2121_.53.0229c23:

一錢布施道人。便得兩國太子

出雜譬
喩經

T2121_.53.0229c24: 供養沙門心有善惡獲報不同十一
T2121_.53.0229c25: 昔有跛脚道人。持戒乞食遇至一家。信大法
T2121_.53.0229c26: 久見其患脚。心悲愍一年供養。道人辭去。
T2121_.53.0229c27: 主人言曰。願數垂顧。分離之際客主悲涙。道
T2121_.53.0229c28: 人去後。主人發床唯見金寶。因此至富。隣
T2121_.53.0230a01: 比一家見其大富。問何因縁。其人實答。隣人
T2121_.53.0230a02: 惡念希覓珍寶。便覓一跛人欲供養之。遍求
T2121_.53.0230a03: 無有。會一道人身體完具。縛還折脚供養少
T2121_.53.0230a04: 時。強驅令去。去後發床。惡心所感。毒蛇蜂
T2121_.53.0230a05: 蝎來螫合家。現世惡報後入地獄。得珍寶者

T2121_.53.0230a06:

其心貞吉。被螫毒者其心不仁

出雜譬
喩經＊也

T2121_.53.0230a07: 舅甥共盜甥黠慧後得王女爲妻十二
T2121_.53.0230a08: 過去時姉弟二人。姉有一子。與舅倶給官府。
T2121_.53.0230a09: 織金縷錦及綾羅縠珍妙異衣藏中綺寶。即
T2121_.53.0230a10: 共議言。吾織作勤苦不懈。知諸藏物好醜多
T2121_.53.0230a11: 少。寧可共取用解貧乏乎。夜鑿地爲孔穿盜
T2121_.53.0230a12: 取物。明監藏者覺物減少。以事啓王。王詔勿
T2121_.53.0230a13: 廣宣之。令盜者謂王多事不能覺察。至于後
T2121_.53.0230a14: 日必復重來。且嚴警守得者收捉無令放逸。
T2121_.53.0230a15: 藏監受語。即加守備。其人久久果重來盜。外
T2121_.53.0230a16: 甥教舅。年尊體羸力少。若爲守者所得不能
T2121_.53.0230a17: 自脱。更從地穴却行而入。如令見得。我力強
T2121_.53.0230a18: 盛當濟免舅。舅這入穴爲守者所執。執者
T2121_.53.0230a19: 喚呼。甥畏人識。截取舅頭而去。晨曉藏監
T2121_.53.0230a20: 具以啓聞。王又詔曰。輿出其尸置四交
T2121_.53.0230a21: 露。其有對哭取死屍者則知是賊。如是積日。
T2121_.53.0230a22: 有遠方賈客來。人馬塞路奔突猥逼。其人載
T2121_.53.0230a23: 兩車薪置其屍上。具以啓王。王詔。若有燒者
T2121_.53.0230a24: 收縛送來。外甥將教童竪執炬舞戲。人衆總
T2121_.53.0230a25: 集以火投薪。熾然而盛。守者不覺。具以啓
T2121_.53.0230a26: 王。王又詔曰。更増守者。嚴伺其骨。甥又釀
T2121_.53.0230a27: 純酒。特令濃厚。詣守備。者微而沽之。守者
T2121_.53.0230a28: 連昔飢渇。見酒共飮。飮酒過多皆共醉寐。因
T2121_.53.0230a29: 以酒瓶受骨。而去。守者不覺。明復啓王。王
T2121_.53.0230b01: 又詔曰。前後警守竟不級獲。斯賊狡黠更當
T2121_.53.0230b02: 設謀。王即出女莊嚴瓔珞珠璣寶飾。安立房
T2121_.53.0230b03: 室於大水傍。衆人侍衞伺察非妄。必有利色
T2121_.53.0230b04: 來趣女者。素教誡女得抱捉喚人收執。他日
T2121_.53.0230b05: 異夜甥尋竊來。因水放株令從流下。唱叫犇
T2121_.53.0230b06: 隱。守者驚趣謂有異人。但見株机。如是連昔
T2121_.53.0230b07: 數數不變。守者睡眠。甥即乘株到女室。女則
T2121_.53.0230b08: 執衣。甥告女曰。可捉我臂。甥預持死人臂以
T2121_.53.0230b09: 授與。女便放衣捉臂大叫。守者覺甥得脱走。
T2121_.53.0230b10: 明具啓王。王又詔曰。此人方便獨百無雙。
T2121_.53.0230b11: 久捕不得。當奈之何。女即懷妊。十月生男。大
T2121_.53.0230b12: 端正。使乳母抱行周遍國中。有人嗚噈者便
T2121_.53.0230b13: 縛送來。抱兒終日。甥爲餅師住餅爐下。小
T2121_.53.0230b14: 兒飢啼。乳母抱兒趣餅爐下。市餅哺兒。甥見
T2121_.53.0230b15: 嗚兒。即以還白王曰。兒行終日無來近者。飢
T2121_.53.0230b16: 過餅爐。賣餅者授餅乃嗚。王又詔曰。何不縛
T2121_.53.0230b17: 之。乳母答曰。小兒飢啼餅師授餅而嗚之不
T2121_.53.0230b18: 應是賊。王使乳母更抱兒出及諸伺候。見近
T2121_.53.0230b19: 兒者便縛將來。甥沽美酒。呼請乳母及伺者
T2121_.53.0230b20: 就于酒家勸酒。大醉眠臥便盜兒去。醒悟失
T2121_.53.0230b21: 兒。具以啓王。王又詔曰。卿等頑騃貪嗜狂水
T2121_.53.0230b22: 既不得賊復亡失兒。甥時得兒抱至他國。前
T2121_.53.0230b23: 見國王。占謝答對引經説義。王大歡喜。輒
T2121_.53.0230b24: 賜祿位以爲大臣。而謂之曰。吾之一國智慧
T2121_.53.0230b25: 方便無逮卿者。欲以臣女若吾女當以相配
T2121_.53.0230b26: 自恣所欲。對曰不敢。若王見哀欲索某國王
T2121_.53.0230b27: 女。王曰善哉。從所志願。王以之爲子。遣使者
T2121_.53.0230b28: 往求彼王女。王即可之。王續念言。或是盜
T2121_.53.0230b29: 魅前後狡猾。即遣使者。欲迎吾女。遣其太
T2121_.53.0230c01: 子五百騎乘皆使嚴整。甥懷恐懼。恐到彼國。
T2121_.53.0230c02: 王必執之。便啓其王。若王見遣。當令人馬
T2121_.53.0230c03: 五百騎具衣服鞍勒一無差異。乃可迎婦。王
T2121_.53.0230c04: 然言。即往迎婦。王令女飮食待客。二百五十
T2121_.53.0230c05: 騎在前。二百五十騎在後。甥在其中跨馬不
T2121_.53.0230c06: 下。女父自出入騎中。執甥曰。爾爲是非前後
T2121_.53.0230c07: 方便捕不可得。爲是爾非。稽首答曰。是也。王
T2121_.53.0230c08: 曰。卿之聰哲天下無雙。隨卿所願以女配之
T2121_.53.0230c09: 得爲夫婦。外甥吾是。女父王者舍利弗是。舅
T2121_.53.0230c10: 者調達是。國王父輸頭檀是。母摩耶是。婦拘

T2121_.53.0230c11:

夷是。子羅云是

出生經
第一卷

T2121_.53.0230c12: 羅閲國男子與耆闍崛國女人宿世有縁十
T2121_.53.0230c13: 三
T2121_.53.0230c14: 昔有耆闍崛國。有一少女。姿形美妙才智絶
T2121_.53.0230c15: 倫。性情寛和初不瞋怒。家門九族及諸疎近
T2121_.53.0230c16: 莫不愛敬。諸國氷索有百千人。竟未成嫁。時
T2121_.53.0230c17: 羅閲國一少男。天姿英秀心意高邁。國中百
T2121_.53.0230c18: 姓莫不畏敬。雖有妓妾夫人初不幸近。毎
T2121_.53.0230c19: 念。耆闍崛國有女。本是我對。未及至耳。即
T2121_.53.0230c20: 日。滿堂皆是勢利所得非我偶也。一時遣逐
T2121_.53.0230c21: 肅然都盡。乃乘白象從僕二人往造彼國。經
T2121_.53.0230c22: 山渉草行千萬里。五年方至。女處深宮無故
T2121_.53.0230c23: 心動。因出逍遥。試闚外閤。忽見此男。且悲且
T2121_.53.0230c24: 喜不可抑忍。此是吾夫。前後見求非我宿匹。
T2121_.53.0230c25: 便自親著夫情依依。女之父母憂惱無計云。
T2121_.53.0230c26: 養女長大不悟如此。急加防録不得通問。女
T2121_.53.0230c27: 子懊惱不知何計。男子悲惶同懷愁惘。於是
T2121_.53.0230c28: 女子精苦齋戒晝夜行道。棄散資財施佛及
T2121_.53.0230c29: 僧。心勞形枯經渉五載。音問不達彼此懷情。
T2121_.53.0231a01: 竟無所感。乃以四月八日。親自束身往到佛
T2121_.53.0231a02: 塔。燒香禮拜發此志願。割刻肌肉供養世尊。
T2121_.53.0231a03: 不敢自惜。唯願此志一得申果。佛令比丘尼
T2121_.53.0231a04: 爲其作縁。便得和偶。佛告阿難。所以者何。皆

T2121_.53.0231a05:

從阿僧祇劫已來。久結願約故得爾耳

出情離
有罪經

T2121_.53.0231a06: 夫婦約不先語見偸取物夫能不言十四
T2121_.53.0231a07: 昔有夫婦。共食三 &MT02990;

。人各一枚。餘一欲破
T2121_.53.0231a08: 分。婦言。莫分。與君共賭。各自不語。先語者
T2121_.53.0231a09: 失。後語者得。於是閉口至于中夜。竇土偸
T2121_.53.0231a10: 入。見其二人坐而不語。謂是大怖不敢作聲。
T2121_.53.0231a11: 收斂其物擔將出戸。婦大喚曰。汝是丈夫
T2121_.53.0231a12: 那置物去。夫言。我勝我勝。今得大＊ &T065164;

。衆人

T2121_.53.0231a13:

責笑謂大顛癡

出百句譬喩
經第二卷

T2121_.53.0231a14: 婦人鼻醜夫割他好者以易之十五
T2121_.53.0231a15: 昔有一人。見他婦鼻端正。心自念言。我婦面
T2121_.53.0231a16: 貌第一。唯恨鼻醜。今取此鼻代我婦鼻。即引
T2121_.53.0231a17: 女屏處。割鼻將還。又割其婦鼻安此女鼻。彼

T2121_.53.0231a18:

此失鼻兩不相著。衆人怪罵眞大癡狂

出百句
譬喩經

T2121_.53.0231a19:

第一
卷

T2121_.53.0231a20: 賃人善解鳥語十六
T2121_.53.0231a21: 昔有一極貧人。善曉＊鳥語。爲賈客賃擔。過
T2121_.53.0231a22: 水邊飮。烏鳴。賈客怖。作人反笑。到家問言。
T2121_.53.0231a23: 我在彼＊飮。時聞烏鳴。我大怖而君反笑何
T2121_.53.0231a24: 耶。答曰。烏向語我。賈人身上有好白珠。汝可
T2121_.53.0231a25: 殺之取珠。我欲食其肉。是故我笑耳。曰汝何
T2121_.53.0231a26: 不殺也。答曰。我坐前世貪人財物故貧爲賃
T2121_.53.0231a27: 擔。若復殺人取物後世受苦。何時當已。我今

T2121_.53.0231a28:

至死不爲此事

出譬
喩經

T2121_.53.0231b01: 溺人憑鳳獲全附鸕鶿殞命十七
T2121_.53.0231b02: 大水卒淹。有命之類依丘避之。復垂欲沒。忽
T2121_.53.0231b03: 有鳳凰。到智者所依附其翅。遂上高原免水
T2121_.53.0231b04: 厄。餘未去者。忽見鸕鶿便託其羽。而此鸕鶿

T2121_.53.0231b05:

遂入深水。一時溺喪

出雜譬
喩經

T2121_.53.0231b06: 有人買智慧得免大罪十八
T2121_.53.0231b07: 昔有一人。貧窮無用。治生入海採寶還國。遇
T2121_.53.0231b08: 善知識言。我素貧窮今得此物。足以自諧。若
T2121_.53.0231b09: 母不可。我意當捨母居去。若婦不可。我意我
T2121_.53.0231b10: 當更索。知識答曰。近此間大智慧人滿城
T2121_.53.0231b11: 中。可往就買智慧。不過千兩金。自當語卿智
T2121_.53.0231b12: 慧之法。其人如其言。入事佛聚落。具以問人。
T2121_.53.0231b13: 答曰。夫所疑事。前行七歩却行七歩。如是至
T2121_.53.0231b14: 三智慧自生。其人夜歸家。見母伴婦眠。謂是
T2121_.53.0231b15: 他男。拔刀欲殺。意中不掩。＊然大燈火遥照
T2121_.53.0231b16: 思惟。朝買智慧。如是前却三反。母便覺＊悟。
T2121_.53.0231b17: 此人歎言。眞爲智慧。何但堪千兩金。即復與

T2121_.53.0231b18:

三千兩金

出十卷譬喩
經第四卷

T2121_.53.0231b19: 有人張鬼免害十九
T2121_.53.0231b20: 昔有一人行於山中。逢一噉人鬼。撮欲食
T2121_.53.0231b21: 之。其人求哀。假令須臾請問一事。却乃見
T2121_.53.0231b22: 噉爲不恨也。鬼信其人謂是誠事。聽其所欲。
T2121_.53.0231b23: 即問鬼言。何故面白脚膝腹白。其餘處盡
T2121_.53.0231b24: 黒。鬼即答言。我之爲物性惡日精。背日得行
T2121_.53.0231b25: 不得向日。以是故爾。其人向日而走。鬼但空

T2121_.53.0231b26:

恨不能得也

出十卷譬喩
經第四卷

T2121_.53.0231b27: 有人爲兩婦所惡以至於死二十
T2121_.53.0231b28: 昔有一人於兩業。有二婦適詣小婦。小婦語
T2121_.53.0231b29: 言。我年少。婿年老。我不樂住。可往大婦處
T2121_.53.0231c01: 作居。其婿拔去白髮。適至大婦處。大婦語言。
T2121_.53.0231c02: 我年老頭已白。婿頭黒宜去。於是拔黒作白。
T2121_.53.0231c03: 如是不止。頭遂禿盡。二婦惡之。便各捨去。坐
T2121_.53.0231c04: 愁致死。過去世時作寺中狗。水東一寺水
T2121_.53.0231c05: 西一寺。聞揵搥鳴狗便往得食。後日二寺同
T2121_.53.0231c06: 時鳴磬。狗浮水欲渡。適欲至西復恐東寺食
T2121_.53.0231c07: 好。向東復恐西寺食好。如是猶豫溺死水中

T2121_.53.0231c08:

出十卷
譬喩經

T2121_.53.0231c09: 有人遠求仙水主人惡心使登樹得仙二
T2121_.53.0231c10: 十一
T2121_.53.0231c11: 昔有一人。聞外國有仙＊水入中得仙。便向外
T2121_.53.0231c12: 國寄他宿止。主人問客。君欲何去。答曰學仙。
T2121_.53.0231c13: 主人懷惡。語客言曰。我有仙樹。君能與我一
T2121_.53.0231c14: 年苦作。便與君仙何煩遠去。客言甚善。一年
T2121_.53.0231c15: 苦作恒無慍色。一年既滿。其主人公本心相
T2121_.53.0231c16: 欺。既無仙樹。將至山中指臨巖樹云。是仙
T2121_.53.0231c17: 樹。君上其頭。我喚＊若飛應聲飛擲。客人心
T2121_.53.0231c18: 至。即於此樹飛騰虚空。遂得仙道。主人公見
T2121_.53.0231c19: 我令其死。何悟得仙。深重此樹情言是聖。復
T2121_.53.0231c20: 經少時。父子相與共到樹下。讓父先上。兒便
T2121_.53.0231c21: 喚言阿耶可飛。父即欲飛。墮巖石上。身體

T2121_.53.0231c22:

粉碎

出雜譬
喩經

T2121_.53.0231c23: 有人使鬼得富後害其兒二十二
T2121_.53.0231c24: 昔有一人。於市賣毘耶鬼。欲買鬼者問索幾
T2121_.53.0231c25: 許。鬼主言。二百兩金。曰。此鬼有何奇異。乃
T2121_.53.0231c26: 索爾所金耶。曰。此鬼其功無物不爲。計一
T2121_.53.0231c27: 日作當百人。唯有一病。宜先防護之。問爲何
T2121_.53.0231c28: 等病。曰。此鬼欲使作時。晝夜使之。莫令停
T2121_.53.0231c29: 息。若無作者便還害主。主人顧金將歸。令作
T2121_.53.0232a01: 田種。作田種竟便使木作。木作竟復使治地。
T2121_.53.0232a02: 作屋舂磨炊爨初不寧息。數年之中乃致大
T2121_.53.0232a03: 富。主人有事當行作客。忘不處分而鬼復欲
T2121_.53.0232a04: 作無有次第。取主人兒内釜中＊然火煮之。比

T2121_.53.0232a05:

主人還子已爛熟。傷切懊惱知復何言

出譬
喩經

T2121_.53.0232a06: 有人富王責條疏已用物王乃覺悟二十
T2121_.53.0232a07: 三
T2121_.53.0232a08: 昔有富人。王令條物。其即疏。某年用若干千
T2121_.53.0232a09: 萬造佛。用若干作齋會經書。又以若干供恤
T2121_.53.0232a10: 貧老。今現有八十九千萬。以疏呈王。王大瞋
T2121_.53.0232a11: 怒問。汝現物忽條已用。富人答曰。已用者
T2121_.53.0232a12: 最爲寶藏。資人神明是以奉呈。未用之財五
T2121_.53.0232a13: 家共有。非獨臣許。是敢條疏。王便覺悟。功徳

T2121_.53.0232a14:

可恃

出譬
喩經

T2121_.53.0232a15: 有人爲罪王令割肉五斤二十四
T2121_.53.0232a16: 昔有一人犯罪於王。王大瞋忿。使人割其背
T2121_.53.0232a17: 膂五斤肉。置之下屋。此人痛苦叫喚徹王。王
T2121_.53.0232a18: 問何意不分。答曰。實非我罪。王思愧之。勅以
T2121_.53.0232a19: 一百斤肉乞。其猶故呻喚。王曰。頓補百斤云
T2121_.53.0232a20: 何大喚。諸臣答言。不見此法。與千斤何益其
T2121_.53.0232a21: 痛。若人一兒已死。他人以百與之。此人能

T2121_.53.0232a22:

不念其兒不

出百句譬喩
經第三卷

T2121_.53.0232a23: 有二人共誓以胎中兒共爲婚姻二十
T2121_.53.0232a24: 五
T2121_.53.0232a25: 有二人共爲知識。婦各懷妊。便相誓約。若
T2121_.53.0232a26: 生有男女共爲婚姻。別後一家生男一家生
T2121_.53.0232a27: 女。男父早死長大未娶。行賣雜物偶至女
T2121_.53.0232a28: 家。女家公問子從何來。居止所在父母姓
T2121_.53.0232a29: 字。男具以答。公聞大驚。乃語男曰。卿父在
T2121_.53.0232b01: 時與我胎婚。我常相求不相知。處女未敢嫁。
T2121_.53.0232b02: 男言。我都不知女。公曰。卿問親近。男還問乳
T2121_.53.0232b03: 母信然。男到女家。道見溝水流入一髑髏中
T2121_.53.0232b04: 無有滿時。兒恐前行復見樹果熟。欲取噉之。
T2121_.53.0232b05: 果便言。取我取我。兒大怖懅疾走躄地。前
T2121_.53.0232b06: 到女家。狗逆長跪咶其兩足。狗腹中子哮呼
T2121_.53.0232b07: 來前。欲傷噛之。便復頓地久乃蘇息。女公來
T2121_.53.0232b08: 出兒具陳説。公甚怪之入語其女。女答公曰
T2121_.53.0232b09: 道見溝水流入髑髏無有滿時者。後世當有
T2121_.53.0232b10: 斂取天下財物珍寶。供給一人無有滿足。見
T2121_.53.0232b11: 樹果熟欲取噉之。而果言取我取我者。後世
T2121_.53.0232b12: 之人自求大女。而小女言。何不索我何不索
T2121_.53.0232b13: 我。狗逆長跪＊咶其兩足。狗腹中子哮呼來前
T2121_.53.0232b14: 欲噛之者。後世之人相與言語。口如脂膏心
T2121_.53.0232b15: 如錐刀。口相飽滿内相謀圖。皆爲後世不爲

T2121_.53.0232b16:

今也。即嫁女與男。遂其本志

出十卷譬喩
經第八卷

T2121_.53.0232b17: 大姓二兒大子失財被念小子得財獲罪二
T2121_.53.0232b18: 十六
T2121_.53.0232b19: 昔大姓有兩兒。各以二百萬與行賈。大子盡
T2121_.53.0232b20: 用樗蒲。衣被敗壞還以啓父。父言。得汝而已。
T2121_.53.0232b21: 用財何爲。爲作衣被＊飮食善安慰之。小子
T2121_.53.0232b22: 來歸啓父。得二百萬利。父曰。取疏來。與共校
T2121_.53.0232b23: 計不合數千。便縛捶之。如是三行。收利六百
T2121_.53.0232b24: 萬。還輒得捶。大子三行失六百萬。止他國
T2121_.53.0232b25: 不歸。與無頼人相隨。語彼人言。我父有金
T2121_.53.0232b26: 銀白珠各一笥。在大床頭。汝歸白父道。我不
T2121_.53.0232b27: 愚失財物。未敢還。汝得便殺我父取物將
T2121_.53.0232b28: 來。可得共用。此人至其家與父相見。述其兒
T2121_.53.0232b29: 言。父聞啼泣曰。用物財爲。我子何不來。食
T2121_.53.0232c01: 息悲咽。客言。君子不孝用錢作惡。一時都盡。
T2121_.53.0232c02: 令我來殺君取君金銀。我見君念子待遇我
T2121_.53.0232c03: 厚。令我心感。父言。小子尚癡便使迎之。謂
T2121_.53.0232c04: 子。汝去錢早歸。何因作癡語。更作衣被與之。

T2121_.53.0232c05:

師曰。小子償債。大子索債

出十卷譬喩
經第六卷

T2121_.53.0232c06: 三人共施僧一錢後身獲自然之金二十
T2121_.53.0232c07: 七
T2121_.53.0232c08: 昔有三人共賈行。各分得五百萬餘。有一錢
T2121_.53.0232c09: 欲與一人。則爲不平。欲破分之。事爲不然。時
T2121_.53.0232c10: 沙門分衞。三人共言布施沙門各言大佳。手
T2121_.53.0232c11: 共持與。沙門呪願。令汝今世後世並得其福。
T2121_.53.0232c12: 共生羅閲國中各得豪富。一人主山中採金。
T2121_.53.0232c13: 一人主耕田取金。一人主水中汲取金。爲受
T2121_.53.0232c14: 前世布施之福。國王聞之。念我國人物皆
T2121_.53.0232c15: 我許。便將人兵詣山採之。金化作石。復至
T2121_.53.0232c16: 一家地。耕取金。金化爲土。復至一家井中汲
T2121_.53.0232c17: 取金。金化作瓦。都不能得。王問佛言。此三人
T2121_.53.0232c18: 金計爲我許。往取皆化不得是金。此人前世
T2121_.53.0232c19: 有何功徳今致此福。佛具言之。非是王物。王

T2121_.53.0232c20:

不應取

出雜譬喩
經第三卷

T2121_.53.0232c21: 貧人供僧報致富二十八
T2121_.53.0232c22: 昔有貧家供養道人。一年便去。用一銅瓶乞
T2121_.53.0232c23: 主人言。此瓶是神打。此瓶口所索皆得。莫
T2121_.53.0232c24: 請國王。別後打瓶。家遂巨富。忘道人囑。遂
T2121_.53.0232c25: 請國王。王問富因。實而答王。王即奪瓶。家
T2121_.53.0232c26: 轉窮弊。方憶道人四出覓見。依實白言。道
T2121_.53.0232c27: 人曰。故須此瓶。乞君一塸盛以林石。齎詣
T2121_.53.0232c28: 王門求索瓶也。直到王門高聲索瓶。王聞大
T2121_.53.0232c29: 怒。遣數十人欲來捉之。開出＊林石風吹横空。
T2121_.53.0233a01: 王使人身爲此木石打破頭頟頃出千人。風
T2121_.53.0233a02: 勢所破死尸塞門。王大怖悸。求還其瓶。其人

T2121_.53.0233a03:

得瓶。家復大富。廣作功徳。死得生天

出雜譬
喩經

T2121_.53.0233a04: 貧人得伏藏爲王所治二十九
T2121_.53.0233a05: 佛與阿難入王舍城。時天大雨。水沃伏藏出
T2121_.53.0233a06: 諸寶物。佛言毒蛇。阿難云惡毒蛇。山下有刈
T2121_.53.0233a07: 麥人聞之念言。我未曾見沙門毒蛇。即往見
T2121_.53.0233a08: 物。以車與衣嚢取著家内。現富貴相新作大
T2121_.53.0233a09: 舍。有嫉妬人白王。先有貧窮賎人卒見富相。
T2121_.53.0233a10: 是人必當得大寶藏。王即喚問。答言不得。即
T2121_.53.0233a11: 勅考治。是人憶佛與阿難名之爲惡毒蛇也。
T2121_.53.0233a12: 誰得寶藏不語。一心念佛。王者作如是言。佛
T2121_.53.0233a13: 言毒蛇。阿難言惡毒蛇。王即喚問。是人答言。
T2121_.53.0233a14: 大王。若施無畏者我當説實。王許。其具陳上
T2121_.53.0233a15: 事。今於我身能作何等。必噉我命。王賞金錢

T2121_.53.0233a16:

五百。能於急中説於佛語及阿難語

出十誦律三
誦第＊三卷

T2121_.53.0233a17: 貧人買斧不識是寶三十
T2121_.53.0233a18: 昔有貧寒孤獨老公。家無自業。遇市一斧。是
T2121_.53.0233a19: 衆寶之英。而不識之。持斫株賣之以供微
T2121_.53.0233a20: 命。用斧欲盡。會見外國治生大賈客。名曰薩
T2121_.53.0233a21: 薄。見斧識之。便問老公。賣此斧不。老公言。
T2121_.53.0233a22: 我仰此斧活不賣。薩薄復言。與公絹百匹何
T2121_.53.0233a23: 以不賣。公不應和。薩薄復言。與公二百匹。
T2121_.53.0233a24: 公便悵然不樂。薩薄復言。嫌少當益。公何以
T2121_.53.0233a25: 不樂。與五百匹。公便大哭。薩薄復云。絹
T2121_.53.0233a26: 少當益。何以啼哭。公言。我不恨絹少恨我愚
T2121_.53.0233a27: 癡。此斧本長尺半。破地以盡餘有五寸。猶
T2121_.53.0233a28: 得五百匹絹。以爲恨耳。薩薄復言。勿有遺
T2121_.53.0233a29: 恨。今與公千匹絹。即便破劵持去。薪火燒之

T2121_.53.0233b01:

盡成貴寶

出諸經
中要事

T2121_.53.0233b02: 貧老夫妻三時懈怠三十一
T2121_.53.0233b03: 世尊晨朝入舍衞城。尊者阿難從。有二老夫
T2121_.53.0233b04: 婦。年耆根熟僂背如鉤。詣里巷頭燒糞掃處。
T2121_.53.0233b05: 倶蹲向火猶如老鵠。欲心相視。佛告阿難。
T2121_.53.0233b06: 見彼夫婦不。阿難曰。如是。佛曰。此二老夫
T2121_.53.0233b07: 婦。若於年少盛壯之時。勤求財物者得爲舍
T2121_.53.0233b08: 衞城中第一富者。若出家學道精勤修習者
T2121_.53.0233b09: 得阿羅漢。於第二分盛壯之時。若勤求財物
T2121_.53.0233b10: 得爲舍衞城中第二富者。若出家學道者得
T2121_.53.0233b11: 阿那含果。中年之時若勤求財物。得爲舍衞
T2121_.53.0233b12: 城中第三富者。若出家學道得斯陀含果。乃
T2121_.53.0233b13: 於今日年耆根熟。無有錢財無有方便。不復
T2121_.53.0233b14: 堪能。苦覓錢財。亦不能得勝過人法。復爲説
T2121_.53.0233b15: 偈言
T2121_.53.0233b16:     不修梵行故不得年少財
T2121_.53.0233b17:     思惟古昔事眠地如曲弓
T2121_.53.0233b18:     不修於梵行不得年少財
T2121_.53.0233b19:     猶如老鵠鳥守死於空池

T2121_.53.0233b20:

出雜阿含第五卷第四
十二卷又出三時過經

T2121_.53.0233b21: 窮人違樹神誓還爲樹枝所殺三十二
T2121_.53.0233b22: 維耶梨國有迦羅越。奉佛供養呪願畢。請聞
T2121_.53.0233b23: 法義。佛笑口光繞身三匝還從頂入。阿難問
T2121_.53.0233b24: 故。佛言。彼國有五百人。入海採寶置船歩還。
T2121_.53.0233b25: 經歴深山日暮止宿。預嚴早發。四百九十九
T2121_.53.0233b26: 人皆去。一人臥熟。失輩。仍遇天雨雪。失去
T2121_.53.0233b27: 徑路。窮厄山中啼哭呼天。有旃檀樹神。謂窮
T2121_.53.0233b28: 人言。可止留此。自相給衣食。到春可去。窮
T2121_.53.0233b29: 人便留至于三月。啓樹神言。受恩得全身命。
T2121_.53.0233c01: 未有微報。顧有二親今在本土。實思得見。願
T2121_.53.0233c02: 垂發遣。樹神言善。以金餅施之。去此不遠。當
T2121_.53.0233c03: 得國邑。可得遷還至汝郷里。窮人臨去問樹
T2121_.53.0233c04: 神言。此樹香潔世所希有。今當委遠願知其
T2121_.53.0233c05: 名。神言。不須問也。窮人復言。依蔭此樹積歴
T2121_.53.0233c06: 三月。今當遠離情懷恨恨。若到本國當宣揚
T2121_.53.0233c07: 樹恩。神便言。樹名栴檀。根莖枝葉治人百
T2121_.53.0233c08: 病。其香遠聞人所貪求不須道也。窮人至國。
T2121_.53.0233c09: 中外親戚喜相慶慰。後國王病頭痛。祷祀天
T2121_.53.0233c10: 地山水諸神不能消差。名醫省視唯得＊栴檀
T2121_.53.0233c11: 香病可得愈。王即募求民間無有。便宣令國
T2121_.53.0233c12: 中。得旃檀香者。拜封爲侯妻以小女。時窮
T2121_.53.0233c13: 人聞償祿重。便言。我知＊栴檀香處。王便令
T2121_.53.0233c14: 近臣將窮人而往伐取。徑到樹所。使者見樹
T2121_.53.0233c15: 洪直。枝條茂盛華果煌煌。人所希見心不忍
T2121_.53.0233c16: 伐。不伐者則違王命。病不消愈。伐之者中心
T2121_.53.0233c17: 隱隱。踟躕徘徊不知云何。樹神於空中言。便
T2121_.53.0233c18: 伐之。但置其根耳。伐竟以人血塗之。肝腸覆
T2121_.53.0233c19: 其上。樹自當生。還復如故。使者聞神言如此。
T2121_.53.0233c20: 便令人伐之。窮人住在樹邊。樹彈地枝摽殺
T2121_.53.0233c21: 之。使者共議。屠割窮人取其肝血。如神所勅
T2121_.53.0233c22: 樹即更生。車載所伐樹以還國中。醫即進藥。
T2121_.53.0233c23: 王病得愈。擧國歡喜。王命國中人民。其有病
T2121_.53.0233c24: 者皆詣宮門。王出香藥給之。病皆得愈。王身

T2121_.53.0233c25:

康豫黎民無病。擧國欣慶遂致太平

出栴檀
樹經＊也

T2121_.53.0233c26: 人遇象逐墮深谷際天降甘露遂得昇天三
T2121_.53.0233c27: 十三
T2121_.53.0233c28: 昔有人行空澤中。見一黒象。人念。此象必來
T2121_.53.0233c29: 害我。我當殺之。象亦念言。人必殺我。我當厄
T2121_.53.0234a01: 之。人便捨去。象從後逐。前走數里墮一深
T2121_.53.0234a02: 谷。谷絶無底。即於岸邊捉持樹根。其形如
T2121_.53.0234a03: 指。尋根而下。懸在岸邊。象於谷上以鼻撈之。
T2121_.53.0234a04: 欲及不及。下向見底但是 &T054212;

。復有兩鼠共
T2121_.53.0234a05: 噛樹根。又三黒蛇出頭欲囓。復有蚊虻來螫
T2121_.53.0234a06: 其眼。其人念曰。今日死矣。仰天求救。聲哀
T2121_.53.0234a07: 情至。天降甘露渧其口。始得一渧二鼠去。
T2121_.53.0234a08: 得二渧毒蛇捨之。得三渧黒象自還。得四渧
T2121_.53.0234a09: 蚊虻除。得五渧深谷自平出在平地。天爲

T2121_.53.0234a10:

化導將還天上

出譬喩經
第七卷

T2121_.53.0234a11: 五百幼童聚沙興塔命終生天三十四
T2121_.53.0234a12: 五百幼童相結爲伴。日日遊戲倶至江水。聚
T2121_.53.0234a13: 沙興塔各言塔好。雖有善心宿命福薄。時天
T2121_.53.0234a14: 卒雨江水暴漲漂流溺死。佛告衆人。五百童
T2121_.53.0234a15: 子生兜術天。皆同發心爲菩薩行。佛放光明
T2121_.53.0234a16: 令其父母見子所在。佛遥呼五百幼子來。尋
T2121_.53.0234a17: 時皆至住於虚空中。散華於佛下稽首禮言。
T2121_.53.0234a18: 蒙世尊恩。雖身喪亡得見彌勒。佛言善哉。
T2121_.53.0234a19: 卿等決計知道至眞興立塔寺。因是生天見
T2121_.53.0234a20: 於彌勒諮受法誨。佛爲説經咸然歡喜立不
T2121_.53.0234a21: 退轉。各白父母勿復愁苦。努力精進以法自
T2121_.53.0234a22: 修。父母皆發道意。稽首足下遶佛三匝。忽然

T2121_.53.0234a23:

不現還兜＊術天

出生經
第四卷

T2121_.53.0234a24: 童子施佛豆生天後作轉輪王三十五
T2121_.53.0234a25: 昔有童子數人。共戲道中遇佛。一人作禮。手
T2121_.53.0234a26: 中有五粒豆上佛。四粒入鉢一粒墮地。佛言。
T2121_.53.0234a27: 令汝世世得福。童子命終即生天上。後八十

T2121_.53.0234a28:

世爲轉輪王

出十卷譬喩
經第一卷

T2121_.53.0234a29: 牧牛小兒取華上佛牛觸而死即生天三
T2121_.53.0234b01: 十六
T2121_.53.0234b02: 佛泥洹後百年。山中田澤草木茂盛。山外不
T2121_.53.0234b03: 遠有居人村牛馬入池。生五色蓮華。牧牛小
T2121_.53.0234b04: 兒入池採取。滿器蓮華持出山際欲以上佛。
T2121_.53.0234b05: 未至於寺。道逢群牛觸殺小兒。其神即生忉
T2121_.53.0234b06: 利天上。自然宮殿五色蓮華。始生天中而自
T2121_.53.0234b07: 念言。吾宮獨有異色蓮華。但諸天法。先觀宿
T2121_.53.0234b08: 命因縁後乃食福。即見前天。相謂此天新來
T2121_.53.0234b09: 共相娯樂云何惶怖不安。便往問之。答
T2121_.53.0234b10: 曰。吾本是牧牛小兒。採蓮華欲散佛塔。中
T2121_.53.0234b11: 道無常。縁是之福來生此耳。是以今擿華復
T2121_.53.0234b12: 欲詣先塔散佛禮拜卒我本願。時五百天人
T2121_.53.0234b13: 執持蓮華。相隨散佛塔。縁是之福彌勒下時

T2121_.53.0234b14:

當共得道

出譬喩經
第五卷

T2121_.53.0234b15: 小兒先身以三錢施今解鳥語遂得爲王三
T2121_.53.0234b16: 十七
T2121_.53.0234b17: 昔有一人。用三錢布施。乞求三願。一者將來
T2121_.53.0234b18: 得作國王。二者解衆生語。三者多諸智慧。
T2121_.53.0234b19: 其人命終生庶人家。形色端正。王募爲左右。
T2121_.53.0234b20: 此兒投募得侍王側。見燕在巣。仰首看而
T2121_.53.0234b21: 笑。王問何笑。答曰。燕言。我得龍女髮長十丈
T2121_.53.0234b22: 喚伴看之。王曰。審爾者好。無此者殺。遣看即
T2121_.53.0234b23: 得。王欲取女爲婦。語小兒言。汝解鳥語必應
T2121_.53.0234b24: 多策。給汝食糧。覓此女人。得者重報。若不得
T2121_.53.0234b25: 殺汝及家口。小兒冐死向東海邊。見二人共
T2121_.53.0234b26: 諍隱形帽履水靴殺活杖。小兒曰。何須云
T2121_.53.0234b27: 云。我放一箭君二人逐。先前得者與三種物。
T2121_.53.0234b28: 答曰善。引弓放箭。二人爭走。小兒取帽著靴
T2121_.53.0234b29: 捉杖。直入海中至龍所。脱隱形帽令龍女見。
T2121_.53.0234c01: 女人多欲。遂與小兒持一＊ &T065164;

金還至外國。其
T2121_.53.0234c02: 王遣迎。勅女獨入。女便前進。小兒戴隱形
T2121_.53.0234c03: 帽隨女而入。女見王醜。以金擲王頟破命
T2121_.53.0234c04: 終。小兒脱帽。共女上殿。高聲唱言。我應爲王

T2121_.53.0234c05:

女爲皇后。覇王天下

出雜譬
喩經

T2121_.53.0234c06: 諸劫分物不識好者三十八
T2121_.53.0234c07: 昔者衆商人。經由嶮道値劫。大失衣物。中
T2121_.53.0234c08: 有一衣。是鹿胎毛細軟滑澤織持作衣。其價
T2121_.53.0234c09: 百倍。而色紫黒不悦人眼。劫不賞別用持作
T2121_.53.0234c10: 帊。以盛麁衣他處共分。各取雜物謂是奇好。
T2121_.53.0234c11: 餘此一帊未展分張。劫群中有困弱人。獨不
T2121_.53.0234c12: 與分。苦論共以帊乞。即自賣之。時大貴人知
T2121_.53.0234c13: 是好物。依限雇直。比於餘劫所得等分。諸

T2121_.53.0234c14:

劫聞之大生恥惱

出百句譬喩
經第一卷

T2121_.53.0234c15: 經律異相卷第四十四
T2121_.53.0234c16:
T2121_.53.0234c17:
T2121_.53.0234c18:

T2121_.53.0234c19:

經律異相卷第四十五

女庶人
部下

T2121_.53.0234c20: 　＊梁沙門＊僧旻＊寶唱等＊集　
T2121_.53.0234c21: 長髮女人捨髮供養佛一　獨母見沙門
T2121_.53.0234c22: 神足願後生百兒二　母人懷 &T050860;

遇佛願
T2121_.53.0234c23: 以兒爲道三　老母慳病時見地獄婢行善
T2121_.53.0234c24: 覩有天堂四　母人爲比丘起屋壽終生
T2121_.53.0234c25: 天手出衆物五　母二兒溺死哭知浮者
T2121_.53.0234c26: 六　婦人化婿戸上懸鈴使聞聲稱佛後免
T2121_.53.0234c27: 地獄七　瞻婆女人身死闍維於火中生子
T2121_.53.0234c28: 八　摩那祇女懷杅謗佛地即震裂身陷
T2121_.53.0234c29: 地獄九　婬盪婦人苦一沙門沙門心至
T2121_.53.0235a01: 火變爲水十　童女火氣入身懷＊ &T050860;

生端
T2121_.53.0235a02: 正子十一　女人懷 &T050860;

口常誦經生兒多
T2121_.53.0235a03: 智爲衆人所宗十二　女人懷＊ &T050860;

生四種
T2121_.53.0235a04: 異物十三　女人心縁丈夫誤繋兒入井十
T2121_.53.0235a05: 四　換貸自取多還少命終爲犢十五　
T2121_.53.0235a06: 青衣割食施辟支佛立改醜顏得爲夫人十
T2121_.53.0235a07: 六　醜婦臨水見他影謂其端正十七
T2121_.53.0235a08: 長髮女人捨髮供養佛一
T2121_.53.0235a09: 昔有一女。端正紺髮髮與身等。國王夫人請
T2121_.53.0235a10: 頭髮與千兩金而不肯與。見佛歡喜願設供
T2121_.53.0235a11: 養。請其父母乞爲呼之。父母言。家貧無以飯
T2121_.53.0235a12: 之。女言。取髮直以用供養。父母白佛。願佛
T2121_.53.0235a13: 明日暫顧微飯。女割髮與王夫人。夫人知其
T2121_.53.0235a14: 懸急但與五百兩金。女取金買食歡喜無量。
T2121_.53.0235a15: 悔昔慳貪今世貧窮。願令我後莫値此苦。女
T2121_.53.0235a16: 見世尊。金光五色照其門内。頭面著地遶佛
T2121_.53.0235a17: 三匝。頭髮還復如故。佛言。此女上世貧無
T2121_.53.0235a18: 可施。常持頭面著地作禮。後八十一劫常生
T2121_.53.0235a19: 人中。此福已盡今生貧家。猶識功徳見我歡
T2121_.53.0235a20: 喜福祐無量。命終當生第二忉利天上。盡天。
T2121_.53.0235a21: 福壽當發菩薩道心。女父母兄弟莫不歡喜

T2121_.53.0235a22:

命盡生天

出十卷譬喩
經第三卷

T2121_.53.0235a23: 獨母見沙門神足願後生百兒二
T2121_.53.0235a24: 昔有獨母。賃守田園。主人有事餉過食時。食
T2121_.53.0235a25: 至欲食。沙門從乞。以所食分盡著鉢中。一莖
T2121_.53.0235a26: 蓮華又以貢奉。道人即現神足。母喜歎曰。眞
T2121_.53.0235a27: 聖人乎。願我後生百子若茲。母終爲梵志嗣。
T2121_.53.0235a28: 其神靈集梵志小便之處。鹿舐小便即感有
T2121_.53.0235a29: 身。時滿生女。梵志育焉。年至十餘。守居護
T2121_.53.0235b01: 火。女與鹿戲不覺火滅。父令索火。女至人
T2121_.53.0235b02: &T056277;

歩一蓮華。火主曰。爾繞吾居三匝以火與
T2121_.53.0235b03: 爾。女即從命。華生陸土圍屋三重。國王聞
T2121_.53.0235b04: 之。召問相師。師曰。必有聖嗣傳化無窮。王命
T2121_.53.0235b05: 賢臣。娉迎還宮。懷妊月滿乃生百卵。后妃逮
T2121_.53.0235b06: 妾靡不嫉焉。以嚢盛卵密覆其口。投江流
T2121_.53.0235b07: 中。天帝釋下以印封口。諸天翼衞從流停止。
T2121_.53.0235b08: 由柱植地下流之國。其王於臺遥覩水中。有
T2121_.53.0235b09: 嚢流下。輝晃光耀似有乾靈。取而觀焉。覩
T2121_.53.0235b10: 帝釋印。發百卵懷育温煖。時滿體成産爲
T2121_.53.0235b11: 百男。生有聖智不啓自明。相好希有力勢兼
T2121_.53.0235b12: 百。王具白象百頭以供聖嗣。征伐隣國莫不
T2121_.53.0235b13: 降伏。又伐所生父王之國。王曰。孰有能却斯
T2121_.53.0235b14: 敵者乎。母曰。大王無懼。爲王降之。即登樓觀
T2121_.53.0235b15: 揚聲謂曰。夫逆之大其有三矣。一不遠群邪
T2121_.53.0235b16: 招二世苦。二生不識親而逆孝行。三恃勢殺
T2121_.53.0235b17: 親毒向三尊。懷此三逆者其惡無盡。爾等張
T2121_.53.0235b18: 口信現乎。今母旋其乳。天命湩射遍百子
T2121_.53.0235b19: 口。精誠之感飮湩情哀。僉然倶曰。斯吾母矣。
T2121_.53.0235b20: 叩頭悔過。親嗣如會靡不哀慟。二國和睦靡
T2121_.53.0235b21: 不稱善。諸子覩世無常。辭親學道遠世穢垢。
T2121_.53.0235b22: 九十九子皆得縁覺。一子理國父崩爲王。大
T2121_.53.0235b23: 赦衆罪開藏布施。民人無乏。化以十善正善
T2121_.53.0235b24: 治國。興立塔寺供奉沙門。誦經論道口無四
T2121_.53.0235b25: 惡。天帝養護由親育子。留爲王者即吾身是。

T2121_.53.0235b26:

父者今白淨王是。母者舍妙是

出度無極
集第二卷

T2121_.53.0235b27: 母人懷 &T050860;

遇佛願以兒爲道三
T2121_.53.0235b28: 有一母人懷＊ &T050860;

數月。見佛及僧心自計言。我
T2121_.53.0235c01: 生子如此。使作沙門爲佛弟子。月滿生男姝
T2121_.53.0235c02: 好異衆。及年七歳。家貧但作二人食及三法
T2121_.53.0235c03: 衣。手持澡瓶將兒詣佛曰。願哀我子使作沙
T2121_.53.0235c04: 門。佛即聽之。令以瓶洗兒手。應時九龍從瓶
T2121_.53.0235c05: 口出。吐水潅兒。殘水散兒頭上。化成華蓋。
T2121_.53.0235c06: 中有師子座。座上有佛。佛笑出五色光。照
T2121_.53.0235c07: 千億佛刹。還繞佛身從兒頂入。母以飯具上
T2121_.53.0235c08: 佛。并食其子。發無上道心。十億佛刹六反震
T2121_.53.0235c09: 動。諸佛自現。以母飯施爾所諸佛及比丘僧。
T2121_.53.0235c10: 皆得飽足初不損減。兒髮自墮成爲沙門。即

T2121_.53.0235c11:

得立於不退轉地

出十卷譬喩
經第三＊卷

T2121_.53.0235c12: 老母慳病時見地獄婢行善覩有天堂四
T2121_.53.0235c13: 昔王舍城東有一老母。慳貪不信。其婢精進
T2121_.53.0235c14: 常行慈心。念用二事利益群生。一者不持熱
T2121_.53.0235c15: 湯沷地。二者洗器殘粒常施人。老母得病
T2121_.53.0235c16: 有氣息。魂神將之入地獄中。見火車鑪炭 &T055114;

T2121_.53.0235c17: 湯涌沸刀山劍樹苦楚萬端。老母見問訊是
T2121_.53.0235c18: 何物。獄卒答曰。此是地獄。王舍城東有慳貪
T2121_.53.0235c19: 老母。應入其中。老母自知悚然愁悸。小復前
T2121_.53.0235c20: 行。七寶宮舍妓女百千種種珍異。問此何物。
T2121_.53.0235c21: 答言。天宮。王舍城東慳貪老母有婢精進命
T2121_.53.0235c22: 盡生中。老母忽活憶了向事。而語婢言。汝
T2121_.53.0235c23: 應生天。汝是我婢。豈得獨受汝當共我。婢答
T2121_.53.0235c24: 之言。脱有此理轉當奉命。但恐善惡隨形不

T2121_.53.0235c25:

得共受耳。母即不慳貪。大作功徳

出雜譬
喩經

T2121_.53.0235c26: 母人爲比丘起屋壽終生天手出衆物五
T2121_.53.0235c27: 昔維衞佛。從諸比丘六萬二千。初從山出還
T2121_.53.0235c28: 父王國。國王於城外割地立精舍。諸比丘各
T2121_.53.0236a01: 得地分。有比丘語左右家。欲請作屋。男子
T2121_.53.0236a02: 不許。其家老母手自爲之屋得成。十指皆穿。
T2121_.53.0236a03: 比丘坐中禪定。一定入火光三昧舍現大火。
T2121_.53.0236a04: 母遥望見。念我作屋尋便已燒何薄福乎。入
T2121_.53.0236a05: 屋故在。但於火光中見比丘。甚大歡喜。壽終
T2121_.53.0236a06: 生天。釋迦成佛天命未盡。來下白佛。明日飯
T2121_.53.0236a07: 佛及聖衆。佛默然受之。波斯匿王又遣請佛。
T2121_.53.0236a08: 佛曰。已受天請。王曰。未嘗見天人下施。何縁
T2121_.53.0236a09: 有此。明日遣人候之不見施辦。乃至禺中亦
T2121_.53.0236a10: 復寂然。王勅備餚饌。若無人爲吾當供之。日
T2121_.53.0236a11: 中天至了不齎食。但將諸天玉女。鼓諸音樂
T2121_.53.0236a12: 禮佛而住。白曰時到。即擧手巾衆事皆辦。行
T2121_.53.0236a13: 水既訖。復更擧手。出厨百味甘露在地。手自
T2121_.53.0236a14: 斟酌衆會皆足。王見驚欣。澡畢白佛。不審此
T2121_.53.0236a15: 天。宿有何福手出百味福徳乃爾。佛爲王説。
T2121_.53.0236a16: 前世手爲比丘作屋。從是生天九十一劫。手

T2121_.53.0236a17:

出衆物福尚未終

出雜譬喩
經第一＊卷

T2121_.53.0236a18: 母二兒溺死哭知浮者六
T2121_.53.0236a19: 母生二子。一不知浮。墮水而終。母都不哭。一
T2121_.53.0236a20: 知浮亦墮水亡。母悲哭之。人言。前子不哭。後
T2121_.53.0236a21: 子而哭何耶。母言。前不知浮故其宜也。後者

T2121_.53.0236a22:

工浮其爲枉也

出十卷譬喩
經第八卷

T2121_.53.0236a23: 婦人化婿戸上懸鈴使聞聲稱佛後免地獄
T2121_.53.0236a24: 七
T2121_.53.0236a25: 昔有人不信。婦甚事佛。婦白婿曰。人命無常
T2121_.53.0236a26: 可修福徳。婿無心懶墮。婦恐將來入地獄
T2121_.53.0236a27: 中。即復白婿。欲懸一鈴安著戸上。君出入時。
T2121_.53.0236a28: 掁鈴作聲稱南無佛。婿曰甚善。如是經久。
T2121_.53.0236a29: 其婿命終。獄卒扠之擲 &T055114;

湯中。扠掁

作音
T2121_.53.0236b01: 聲。謂是鈴聲。稱南無佛。獄官聞之。此人奉

T2121_.53.0236b02:

佛。放令出去。得生人中

出雜譬
喩經也

T2121_.53.0236b03: 瞻婆女人身死闍維於火中生子八
T2121_.53.0236b04: 瞻婆國人事六師。初未曾聞佛法僧名。作極
T2121_.53.0236b05: 惡業。佛於爾時。爲衆生故往瞻婆城。時彼城
T2121_.53.0236b06: 中有大長者。無有繼嗣。共事六師以求子息。
T2121_.53.0236b07: 於後不久其婦懷＊ &T050860;

。長者知已往六師所。歡
T2121_.53.0236b08: 喜問言。爲男爲女。六師答言。生必是女。長者
T2121_.53.0236b09: 愁惱。復有知識來謂長者。先不聞優樓頻螺
T2121_.53.0236b10: 迦葉兄弟。爲誰弟子。六師若是一切智者。
T2121_.53.0236b11: 迦葉何故捨之從佛。又舍利弗目揵連等。及
T2121_.53.0236b12: 諸國王頻婆娑羅等諸王夫人。末利夫人。諸
T2121_.53.0236b13: 國長者須達等。如是諸人皆佛弟子。如來世
T2121_.53.0236b14: 尊於一切法知見無礙。故名爲佛。如來今者
T2121_.53.0236b15: 近在此住。若欲實知當詣佛所。爾時長者即
T2121_.53.0236b16: 詣我所。以事問佛。佛言長者。汝婦＊懷 &T050860;

是
T2121_.53.0236b17: 男無疑。福徳無比。長者歡喜。六師心嫉以菴
T2121_.53.0236b18: 羅果和合毒藥持與長者。快哉瞿曇善説其
T2121_.53.0236b19: 相。汝婦臨月可服此藥。兒則端正産者無患。
T2121_.53.0236b20: 長者受之與婦令服。服已尋死。六師歡喜。周
T2121_.53.0236b21: 遍城市唱言。沙門瞿曇記。彼長者婦當生男。
T2121_.53.0236b22: 今兒未生母已喪命。爾時長者復於我所生
T2121_.53.0236b23: 不信心。即便殯斂棺蓋焚之。我見此事已顧
T2121_.53.0236b24: 命阿難。取我衣來吾欲往彼摧滅邪見。爾時
T2121_.53.0236b25: 六師遥見佛往各相謂言。瞿曇沙門至此塚
T2121_.53.0236b26: 間欲噉肉耶。未得法眼諸優婆塞各懷愧懼。
T2121_.53.0236b27: 而白佛言。彼婦已死願不須往。爾時阿難語
T2121_.53.0236b28: 諸人言。且待須臾。如來不久當廣開闡諸佛
T2121_.53.0236b29: 境界。佛到。長者難言。所言無二。兒母已終云
T2121_.53.0236c01: 何生子。我言長者。卿於爾時都不見問母命
T2121_.53.0236c02: 脩短。但問所懷爲是男女。諸佛如來發言無
T2121_.53.0236c03: 二。是故當知定必得子。是時死屍火燒腹裂
T2121_.53.0236c04: 子從中出。端坐火中如蓮華臺。六師見已謂
T2121_.53.0236c05: 爲幻術。長者見已心復歡喜。呵責六師。若言
T2121_.53.0236c06: 幻者汝何不作。我於爾時尋告耆婆。汝往火
T2121_.53.0236c07: 中抱是兒來。耆婆前入火聚猶入清涼大河。
T2121_.53.0236c08: 抱持是兒還詣我所。授兒與我。我受兒已告
T2121_.53.0236c09: 長者言。一切衆生壽命不定。如水上泡。衆生
T2121_.53.0236c10: 若有重業果報。火及毒螫並不能害。非我所
T2121_.53.0236c11: 作。時長者言。善哉世尊。是兒若得盡天命。
T2121_.53.0236c12: 唯願如來爲立名字。佛言。長者。是兒生於

T2121_.53.0236c13:

猛火中。火名樹提。因名樹提

出大涅槃經
第二十八卷

T2121_.53.0236c14: 摩那祇女懷杅謗佛地即震裂身陷地獄
T2121_.53.0236c15: 九
T2121_.53.0236c16: 佛在舍衞國。無數大衆爲説法要。時有外
T2121_.53.0236c17: 道弟子摩那祇女。宿罪深重身帶木杅以衣
T2121_.53.0236c18: 覆之。出舍衞城至祇洹寺。遥見世尊與無數
T2121_.53.0236c19: 衆而爲説法。歡喜踊躍不能自勝。今日要當
T2121_.53.0236c20: 在此衆中毀辱瞿曇。令我師得致供養。乃至
T2121_.53.0236c21: 衆中而説偈言。此説法人使我此身懷＊ &T050860;

有
T2121_.53.0236c22: 兒。時大衆中多諸外道裸形梵志。信佛者少
T2121_.53.0236c23: 習邪者衆。聞此女語皆共信用。其信佛者内
T2121_.53.0236c24: 自思惟。昔佛在宮。捨王重位捐棄婇女。出家
T2121_.53.0236c25: 學道成最正覺。豈有心與此穢陋之女與從
T2121_.53.0236c26: 事乎。時釋提桓因在如來後執扇而扇。内自
T2121_.53.0236c27: 思惟。此弊梵女云何乃興此意誹佛。化爲白
T2121_.53.0236c28: 鼠。噛木杅系斷聲震大。衆無不見者。其中
T2121_.53.0236c29: 不篤信者皆㗁然。此爲何聲乃震四遠。其中
T2121_.53.0237a01: 信佛之人聞此音聲歡喜踊躍。僉然同悦。尋
T2121_.53.0237a02: 有一人從坐而起。手執木杅語彼女曰。此是
T2121_.53.0237a03: 汝兒耶。時地自開全身即入阿鼻地獄。時女
T2121_.53.0237a04: 宗族追慕啼泣不能捨離。不信佛者即起懺
T2121_.53.0237a05: 悔。其中信者共相告曰。誹謗之報其罪如是。

T2121_.53.0237a06:

現驗如茲。豈云後世

出摩那祇全
身入地獄經

T2121_.53.0237a07: 婬蕩婦人苦一沙門沙門心至火變爲水
T2121_.53.0237a08: 十
T2121_.53.0237a09: 有大迦羅越。財富無數。其子端正黠慧大好
T2121_.53.0237a10: 經道。出家從師奉行經法。師先令分衞七日。
T2121_.53.0237a11: 國中有婬蕩家婦。呼令其入。入便閉門前牽
T2121_.53.0237a12: 沙門。沙門不從。婦大恚。呼婢來鑿作火坑深
T2121_.53.0237a13: 一丈。使四婢急捉身不得動。臨火坑上。沙門
T2121_.53.0237a14: 言。且止。我當計校。沙門自念。我入火中爲一
T2121_.53.0237a15: 死耳。此持戒死可得生天。若犯戒死當入泥
T2121_.53.0237a16: 犂無有出時便入坑中。火化作水至沙門腰。

T2121_.53.0237a17:

安徐而出

出十卷譬喩
經第五＊卷

T2121_.53.0237a18: 童女火氣入身懷＊ &T050860;

生端正子十一
T2121_.53.0237a19: 昔有長者名曰善施。家有未出門女。在家向
T2121_.53.0237a20: 火。暖氣入身遂便有躯。父母驚怪詰其由状。
T2121_.53.0237a21: 其女實對不知所以。父母重問。加諸杖楚其
T2121_.53.0237a22: 辭不改。遂上聞王。王復詰責辭亦不異。許之
T2121_.53.0237a23: 以死。女即稱怨曰。天下乃當有無道之君枉
T2121_.53.0237a24: 殺無辜。我若不良自可保試。見枉如是。王即
T2121_.53.0237a25: 檢保。如女所言無他増減。語其父母。我欲取
T2121_.53.0237a26: 之。母對曰。隨意取之。用此死女爲。王即内之
T2121_.53.0237a27: 宮裏。隨時瞻養日月遂滿。産得一男端正姝
T2121_.53.0237a28: 妙。年遂長大。出家學道聰明博達。精進不久

T2121_.53.0237a29:

得羅漢道。還度父母

出分別功徳
經第五＊卷

T2121_.53.0237b01: 女人懷＊ &T050860;

口常誦經生兒多智爲衆人所宗
T2121_.53.0237b02: 十二
T2121_.53.0237b03: 昔有比丘精進守法。少持禁戒初不毀犯。所
T2121_.53.0237b04: 可諷誦是般若波羅蜜。其有聞此比丘音聲
T2121_.53.0237b05: 莫不歡喜。有一小兒厥年七歳城外牧牛遥
T2121_.53.0237b06: 聞比丘諷誦經聲。即詣精舍禮拜比丘。聽其
T2121_.53.0237b07: 經言。時説色空。卒聞即解。兒大歡喜。便問比
T2121_.53.0237b08: 丘。比丘應答不可兒意。是時小兒反爲比丘
T2121_.53.0237b09: 解説其義。昔所希聞比丘歡喜。怪此小兒智
T2121_.53.0237b10: 慧非凡。時兒即去還至牛所。所牧牛犢散走
T2121_.53.0237b11: 入山。兒尋其迹追逐求索。時値一虎害此小
T2121_.53.0237b12: 兒。小兒命終生長者家。夫人懷＊ &T050860;

。口便能
T2121_.53.0237b13: 説般若波羅蜜。從朝至暮初不懈息。其長者
T2121_.53.0237b14: 家怪。此夫人口爲妄語謂呼鬼病。卜問譴祟
T2121_.53.0237b15: 無能知者。是時比丘入城分衞詣長者門。遥
T2121_.53.0237b16: 聞其聲心甚喜悦。即問長者。内中誰有説此
T2121_.53.0237b17: 深經。長者報言。我婦鬼病晝夜妄語口初不
T2121_.53.0237b18: 息。比丘報言。此非鬼病。但説尊經佛之大道。
T2121_.53.0237b19: 願得入内與共相見。長者言善。即至婦所。比
T2121_.53.0237b20: 丘難問反覆披解。即留比丘與作飮食。展轉
T2121_.53.0237b21: 相謂。夫人懷＊ &T050860;

口誦尊經。其音妙好。後日
T2121_.53.0237b22: 長者復請比丘。悉令詣舍辦飯食具。時夫人
T2121_.53.0237b23: 出禮衆比丘復爲説法。諸有疑難不能及者
T2121_.53.0237b24: 盡爲解説。衆僧歡喜。日月滿足産得男兒。適
T2121_.53.0237b25: 生叉手長跪説波羅蜜。夫人産已還復如本。
T2121_.53.0237b26: 長者問言。此爲何等。比丘答曰。眞佛弟子好
T2121_.53.0237b27: 養護之。此兒後大當爲一切衆人作師。吾等
T2121_.53.0237b28: 悉當從其啓受。時兒七歳道法悉備。擧衆超
T2121_.53.0237b29: 絶智度無極。經中誤脱。有所短少。皆爲刪定
T2121_.53.0237c01: 足其所乏。兒母所至輒開化人。長者室家内
T2121_.53.0237c02: 外大小五百人衆皆從兒學。所開發者八萬
T2121_.53.0237c03: 四千人。皆發無上正眞道。五百比丘聞兒所
T2121_.53.0237c04: 説盡漏意解志求大乘得法眼淨。是時兒者

T2121_.53.0237c05:

則吾身是。比丘者迦葉佛是

出度無極
集第六＊卷

T2121_.53.0237c06: 女人懷＊ &T050860;

生四種異物十三
T2121_.53.0237c07: 有夫妻二人無子。祠祀天神以求係胤。神即
T2121_.53.0237c08: 許之。遂便懷＊ &T050860;

。生四種物。一者旃檀斗盛
T2121_.53.0237c09: 米。二者甘露瓶。三者寶嚢。四者七節神杖。其
T2121_.53.0237c10: 人歎曰。吾求兒子更生餘物。便到神所重求
T2121_.53.0237c11: 所願。神即語言。汝欲得子何物稱益。答曰。子
T2121_.53.0237c12: 當使令給養吾等。神云。今此米斗用之無盡。
T2121_.53.0237c13: 甘露蜜瓶食之無減。而消百疾珍寶之嚢
T2121_.53.0237c14: 見無損減。七節神杖以備凶暴。兒子豈能
T2121_.53.0237c15: 辦此。其人大喜。還家試驗如言不虚。遂成大
T2121_.53.0237c16: 富不可訾計。國王聞之。即遣衆兵欲往攻奪。
T2121_.53.0237c17: 其人 &T016254;

杖飛遊撃敵摧破。強衆皆悉退散。其

T2121_.53.0237c18:

人歡喜無復憂患

出譬喩經
第十＊卷

T2121_.53.0237c19: 女人心縁丈夫誤繋兒入井十四
T2121_.53.0237c20: 明婬荒之士。寧喪其親族。無息心於婬事。舍
T2121_.53.0237c21: 衞城邊有一婦人。抱兒持瓶詣井汲水。有一
T2121_.53.0237c22: 男子顏貌端正。坐井右邊彈瑟自娯。婦女
T2121_.53.0237c23: 人多欲耽著男子。男子亦樂女人。女人迷荒。
T2121_.53.0237c24: 索繋兒頚懸於井中。尋還挽出。兒時已死。愁
T2121_.53.0237c25: 憂傷結呼天墮涙。而自説頌。佛集大衆告諸
T2121_.53.0237c26: 比丘。婬火熾盛能燒善本。婬荒之士不識善
T2121_.53.0237c27: 惡不別清白不知縛解。斯輩之人遂無慚愧。
T2121_.53.0237c28: 寧喪親族分受刑辱。或因姦婬殺害父母兄
T2121_.53.0237c29: 弟六親。王者所戮死受惡報。生生無極。昔
T2121_.53.0238a01: 有一人。篤好姦婬。父母所生唯此一子。夜非
T2121_.53.0238a02: 人時。天陰雷電帶刀持箭欲往婬女村。時母
T2121_.53.0238a03: 覺知。即捉曉喩。夜既陰闇爲人所害吾宿
T2121_.53.0238a04: 尠徳唯有一子。會遇惡者吾無所恃。子報母
T2121_.53.0238a05: 曰。去不得復住。母知意正。便向兒處至。即
T2121_.53.0238a06: 拔刀刺殺其母。即打婬女門。女人應曰。汝是
T2121_.53.0238a07: 何人以誦答曰
T2121_.53.0238a08:     婬恚諸根羸爲想所謬誤
T2121_.53.0238a09:     不慮衆事業爲愚闇覆蓋
T2121_.53.0238a10:     今我取母害折伏猶奴婢
T2121_.53.0238a11:     翹立在門外如客待使役
T2121_.53.0238a12: 女人以頌報曰
T2121_.53.0238a13:     咄嗟背恩養害母種罪災
T2121_.53.0238a14:     何忍見汝顏宜速遠吾家
T2121_.53.0238a15:     父母抱育養爲子歴衆苦
T2121_.53.0238a16:     害母行地上地不陷汝殺
T2121_.53.0238a17: 男子復報女曰。爲汝害母造無邊罪。小見寛
T2121_.53.0238a18: 恕。爲開門暫得言談。便復還家。女人報曰
T2121_.53.0238a19:     寧入投炭爐從山投幽谷
T2121_.53.0238a20:     生犯七歩蛇不與愚從事
T2121_.53.0238a21: 男子還家。道逢惡寇爲寇所害。入阿鼻獄受

T2121_.53.0238a22:

罪

出出
曜經

T2121_.53.0238a23: 換貸自取多還少命終爲犢十五
T2121_.53.0238a24: 昔有長者居富無限。唯有一妹嫁得貧婿。兄
T2121_.53.0238a25: 數數餉遺。轉欲厭妹來。從兄貸麺。兄言。自往
T2121_.53.0238a26: 取之。妹便案捺而取。持灑如還。兄亦不覺
T2121_.53.0238a27: 數數非一。妹命終爲兄家作犢子。兄甚愛之
T2121_.53.0238a28: 養食令肥。當殺祠神。時五百賈客欲從主人
T2121_.53.0238a29: 擧錢頓息。在外展轉自相問言。卿取幾錢各
T2121_.53.0238b01: 各説其多少。最後一人言。但益取之。後同不
T2121_.53.0238b02: 還多少何在。時犢子在邊。便作人語。諸人何
T2121_.53.0238b03: 以乃生此意。我是主人妹。坐貸麺欺兄。今作
T2121_.53.0238b04: 牛身來償兄債。時五百賈人。聞其言莫不戰

T2121_.53.0238b05:

慄。皆不復擧錢而去

出諸經
中要事

T2121_.53.0238b06: 青衣割食施辟支佛立改醜顏得爲夫人十
T2121_.53.0238b07: 六
T2121_.53.0238b08: 辟支佛至長者舍乞食。夫人見其形相端正。
T2121_.53.0238b09: 語辟支佛。若隨我情當設供養。辟支佛言。不
T2121_.53.0238b10: 得。如夫人所請既不從心。即懷慚忿發遣令
T2121_.53.0238b11: 去。長者青衣嫌夫人言。何故告人不當之事。
T2121_.53.0238b12: 取己食分與辟支佛。食竟還房寢息乃覺。垢
T2121_.53.0238b13: 黒之皮自然脱落。顏容端正殊絶人中。如天
T2121_.53.0238b14: 玉女。長者驚怪問其本末。即拜爲第一夫人

T2121_.53.0238b15:

出雜譬喩
經第一卷

T2121_.53.0238b16: 醜婢臨水見他影謂其端正十七
T2121_.53.0238b17: 舍衞國内。有富長者。名晨居。家有一婢。字弗
T2121_.53.0238b18: 尼持。大頭禿髮眼目正青。口鼻了戻略不類
T2121_.53.0238b19: 人。常給外役收刈樵草。去家數里有一泉源。
T2121_.53.0238b20: 既香且甘。婢持瓶取水。時左右舍有一婦。
T2121_.53.0238b21: 自絞樹上影臨泉中。婢見面像謂是己形。
T2121_.53.0238b22: 即大瞋罵。我端正乃爾。驅役田園困苦如
T2121_.53.0238b23: 是。即撲瓶破歸家昇堂。坐於夫人七寶座上
T2121_.53.0238b24: 流蘇帳中。家大驚怪謂婢狂疾。問之何爲。
T2121_.53.0238b25: 答曰。我於水中自見端正。大家不別獨見賎
T2121_.53.0238b26: 遇。即與鏡照之。乃見醜形猶生不信。送臨水

T2121_.53.0238b27:

上見死人影。婢意方解慚愧自分

出十卷譬喩
經第七＊卷

T2121_.53.0238b28: 經律異相卷第四十五
T2121_.53.0238b29:
T2121_.53.0238c01:
T2121_.53.0238c02:

T2121_.53.0238c03:

經律異相卷第四十六

鬼神
部

T2121_.53.0238c04: 　梁沙門僧旻寶唱等集　
T2121_.53.0238c05: 阿修羅一　乾闥婆二　緊那羅三
T2121_.53.0238c06: 　雜鬼四
T2121_.53.0238c07: 阿修羅第一
T2121_.53.0238c08: 羅呵王瞋忉利諸天行其頭上興兵大戰一
T2121_.53.0238c09: 毘摩質多有女以妻帝釋爲女嫉興兵二
T2121_.53.0238c10: 往昔阿修羅與天戰見帝釋迴車而散三
T2121_.53.0238c11: 羅睺羅有女帝釋強求起兵攻戰四
T2121_.53.0238c12: 阿修羅先身厭爲水漂願得長大形五
T2121_.53.0238c13: 羅呵王瞋忉利諸天行其頭上興兵大戰
T2121_.53.0238c14: 一

T2121_.53.0238c15:

大阿修羅王

長阿鋡經
云阿須輪

名曰羅呵。住須彌山

T2121_.53.0238c16:

北大海之底。水懸在宮上爲四風所持

樓炭經
云隨

T2121_.53.0238c17:

風所
持

城郭縱廣八萬由旬。内外七重高三千

T2121_.53.0238c18: 由旬金城銀門園池清涼衆鳥和鳴。去須彌

T2121_.53.0238c19:

山一萬由旬。身長二萬八千里

餘須輪實形長一
由旬衣長二由旬

T2121_.53.0238c20:

廣一由旬
重六銖

亦食揣食洗浴衣服爲細滑食。月十

T2121_.53.0238c21: 五日。入海中央。化其形體。下水著臍上闚須
T2121_.53.0238c22: 彌指覆日月。日月天子。見其醜形皆大恐懼。
T2121_.53.0238c23: 無復光明。遊矚之時有自然風。吹門開閉吹
T2121_.53.0238c24: 地令淨。吹華分散。有五大臣。一名捉持。二名
T2121_.53.0238c25: 雄力。三名武夷。四名頭首。五名摧伏。侍衞左
T2121_.53.0238c26:
T2121_.53.0238c27:
T2121_.53.0238c28:
T2121_.53.0238c29:

Footnote:

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