SAT DB

T2115_.52.0697a01: 且懼矣。伏惟太尉才識器韻。乃時英豪門閥
T2115_.52.0697a02: 高華爲帝家至戚。猶屈採野老幽人之微善
T2115_.52.0697a03: 推而賛之預人主之渥澤。是不惟樂道人之
T2115_.52.0697a04: 善。抑又忠於國家天下。幸甚幸甚。如閣下來
T2115_.52.0697a05: 書曰。讀其輔教編之書。知其學與存誠有以
T2115_.52.0697a06: 服人者矣。用是言之。此亦閣下念其所存之
T2115_.52.0697a07: 心耳。若其有以服人之云。豈敢當之。然其所
T2115_.52.0697a08: 操志非欲苟其名榮其身而已矣。請益爲閣
T2115_.52.0697a09: 下言之。某始以本教積衰。其徒罕能礪精。君
T2115_.52.0697a10: 子不信小人不敬。某故憂吾聖人之道晦昧。
T2115_.52.0697a11: 而天下失其爲善之本。所以決志扶持之耳。
T2115_.52.0697a12: 其書初成。誠望上達。頼朝廷群賢君子之盛
T2115_.52.0697a13: 徳。其勸易行其傳易廣。但其救道之心如蹈
T2115_.52.0697a14: 水火。欲人援之。不顧流俗之謂其誇且衒也。
T2115_.52.0697a15: 今於道未有所補勸善無効。而輒忝大惠亦
T2115_.52.0697a16: 宜何爲心耶。孟子曰。雖有鎡基不如待時。今
T2115_.52.0697a17: 果聖賢之時。幸閣下留意焉。苟吾道益勸。君
T2115_.52.0697a18: 子益信小人益敬。資此勝縁以報聖君之賜。
T2115_.52.0697a19: 閣下之知。其亦至矣。某禪者非敢專以文字
T2115_.52.0697a20: 自喜。蓋資之以傳其道耳。此又幸閣下察之。
T2115_.52.0697a21: 謹因陸員外行專上啓布謝。不任感恩皇恐
T2115_.52.0697a22: 之至。伏惟台慈俯賜鑒念。不宣某謹上啓
T2115_.52.0697a23: 鐔津文集卷第九
T2115_.52.0697a24:
T2115_.52.0697a25:
T2115_.52.0697a26:
T2115_.52.0697a27:
T2115_.52.0697a28:
T2115_.52.0697a29:
T2115_.52.0697b01:
T2115_.52.0697b02:
T2115_.52.0697b03: 鐔津文集卷第十
T2115_.52.0697b04:   藤州鐔津東山沙門契嵩撰
T2115_.52.0697b05:   書啓状
T2115_.52.0697b06:   與關彦長祕書書
T2115_.52.0697b07: 月日沙門某。謹奉書于彦長祕校。前辱彦長
T2115_.52.0697b08: 關侯。得潜子輔教之説喜與已合。遺書論大
T2115_.52.0697b09: 公之道百餘言。迺相稱太多。而潜子因彦長
T2115_.52.0697b10: 西行。方致書丞相。盛推此道。惟恐書不盡其
T2115_.52.0697b11: 意。復敍彦長見丞相。爲益言之。夫大公之道
T2115_.52.0697b12: 者聖人之道之至者也。大公之道行則不以
T2115_.52.0697b13: 天下苟親疏。不以忠孝要勢利。蓋臣合忠子
T2115_.52.0697b14: 合孝。可親者親之。可疏者疏之。是皆堯舜嘗
T2115_.52.0697b15: 之者也。然故大公之道其本在乎誠與明也。
T2115_.52.0697b16: 聖人存誠所以與天地通。聖人發明所以與
T2115_.52.0697b17: 皇極合。猶中庸曰。喜怒哀樂未發謂之中。發
T2115_.52.0697b18: 而皆中節謂之和。中也者天下之大本也。和
T2115_.52.0697b19: 也者天下之達道也。堯舜所以至其道者。蓋
T2115_.52.0697b20: 能誠明而持其本也。夫誠明之道而聖人猶
T2115_.52.0697b21: 難之。孔子曰。大道之行也。丘未之逮也。而有
T2115_.52.0697b22: 志焉。後世忠孝以勸慕致則以忠孝矜之逞
T2115_.52.0697b23: 之。而勢利忠孝者競作紛綸漫漶交於天下。
T2115_.52.0697b24: 誠忠誠孝不苟不黨者。柰何與其混淆一世。
T2115_.52.0697b25: 又豈能自白。彼矜者逞者亦以自謂人之爲
T2115_.52.0697b26: 心而與己相類。不復信有誠之之謂也。故誠
T2115_.52.0697b27: 明之道蕩然不復見矣。大公之道之本。亦不
T2115_.52.0697b28: 復知之矣。況復能守而持之者也。彦長當是
T2115_.52.0697b29: 獨能毅然推誠與明而持論大公之道。豈天
T2115_.52.0697c01: 資自得其高遠。非習之炙之而然乎。始潜子
T2115_.52.0697c02: 之書既出。而縉紳先生之徒第稱之其文善。
T2115_.52.0697c03: 吾粗能讀百氏之書耳。獨彦長謂我存心於
T2115_.52.0697c04: 大公。其書勤且至矣。非篤好其道相知之深。
T2115_.52.0697c05: 安能若此耶。方今大聖大賢相會於朝。適以
T2115_.52.0697c06: 至公之道而治天下。宜彦長振其本原。力以
T2115_.52.0697c07: 誠明之道駕説。資其所以爲教化。則功徳勝
T2115_.52.0697c08: 業効白益又大矣。勉之哉勉之哉。不宣。某謹
T2115_.52.0697c09: 白
T2115_.52.0697c10:   答茹祕校書
T2115_.52.0697c11: 月日沙門某。謹奉書祕校茹君足下。近辱示
T2115_.52.0697c12: 手筆。稱美甚盛。謙謙以未相識爲恨。愚何人
T2115_.52.0697c13: 也。當此大惠幸甚幸甚。愚本庸陋自度無以
T2115_.52.0697c14: 處心。因求聖人之説以之爲善。既治吾道復
T2115_.52.0697c15: 探儒術。兩有所得則竊用文詞發之。而當世
T2115_.52.0697c16: 賢豪不以其僭竊狂斐相拒。尚以爲可語引
T2115_.52.0697c17: 之與游。雖然接其游處綢繆至如朋友者。而
T2115_.52.0697c18: 未嘗軒豁以盡乎心。蓋以人黨於教罕不齟
T2115_.52.0697c19: 齬。雖欲道之自顧。其言豈能必信於世。故
T2115_.52.0697c20: 常嗟咨悒怏。頗不自得。及觀祕校送瑩上人
T2115_.52.0697c21: 序。亦謂佛教教人爲善有益於世。不隨時輩
T2115_.52.0697c22: 哅哅以相詆訶。此非疏達知遠窺見聖人之
T2115_.52.0697c23: 深心。則何能如是之至論耶。不待相識固信
T2115_.52.0697c24: 祕校識度卓卓遠出時輩。而宜吾傾懷盡心
T2115_.52.0697c25: 相與語之。況又辱書。惟道與文屈節肯相愛
T2115_.52.0697c26: 慕。雖盛有道徳如古高世之僧。亦宜大進其
T2115_.52.0697c27: 説以廣祕書之志。況吾區區當此。寧可默默
T2115_.52.0697c28: 自祕耶。夫佛道大至。推而行之無所不可。以
T2115_.52.0697c29: 之窮理盡性。則能使人全神乎死生變化之
T2115_.52.0698a01: 外。雖三皇五帝之道。未始及之。此誠非經營
T2115_.52.0698a02: 世間者所可擬議也。以之治世導俗。則能使
T2115_.52.0698a03: 人慈心潔身遷善遠罪止諍不殺平國家天
T2115_.52.0698a04: 下。其五戒十善之教與夫五常仁義者。一體
T2115_.52.0698a05: 而異名。此又有爲者之所宜守也。古今之儒
T2115_.52.0698a06: 辯之者多矣。皆不揣其本以齊其末。徒以佛
T2115_.52.0698a07: 爲者謂過與不及。而因之云云其相訾百端。
T2115_.52.0698a08: 嗟乎舜樂取於人以爲善。禹聞善言則拜。孔
T2115_.52.0698a09: 子擇其善者而從之。顏子得一善言則拳拳
T2115_.52.0698a10: 服膺而不敢失之。古聖賢人如此以帥于後
T2115_.52.0698a11: 世。而後之人尚不能從之。至有悖亂喪性滅
T2115_.52.0698a12: 身破家亡國者也。況復妄斥善道沮人。爲之
T2115_.52.0698a13: 如此。則何以勸于後世邪。嗚呼使後世之人
T2115_.52.0698a14: 不盡爲善。亦妄辯者之罪也。祕校方爲國家
T2115_.52.0698a15: 爲政。果能推之以廣堯舜之道。則爲之政爲
T2115_.52.0698a16: 之治。不亦愈大愈遠乎。臨風且布所懷爲答。
T2115_.52.0698a17: 以謝厚意。不宣。某謹白
T2115_.52.0698a18:   與章表民祕書書
T2115_.52.0698a19: 月日沙門某。謹奉書于祕校表民足下。某讀
T2115_.52.0698a20: 所示書究其意義所歸。凡三數日。方窺見其
T2115_.52.0698a21: 徼浩乎若瞰河海而莫知其源。邈乎如望星
T2115_.52.0698a22: 辰而未得其故。猶弸彪而令人驚愕疑今世
T2115_.52.0698a23: 之無有也。始未相識。表民來吾廬問文。以取
T2115_.52.0698a24: 不肖忘其家勢貴盛。肯與枯槁沈潜者。用道
T2115_.52.0698a25: 義而相往來。適見其識度智見遠矣。及他日
T2115_.52.0698a26: 從之游觀。其行己誠。與人信。卓卓與時流不
T2115_.52.0698a27: 同。益見表民之賢也。今得其文。又見其所以
T2115_.52.0698a28: 用心。以聖賢事業爲己任。詞理淵而淳。意義
T2115_.52.0698a29: 約以正。誠可信而可行也。雖古之人能文者。
T2115_.52.0698b01: 宜無以異於此也。將拳拳服膺之不暇。曷止
T2115_.52.0698b02: 賢其賢乎哉。某山林者也。固宜默默自守。安
T2115_.52.0698b03: 可論是與非。而可言而不言。亦有志者之不
T2115_.52.0698b04: 忍也。吾聞君子之學欲深探其道。深探欲其
T2115_.52.0698b05: 自得之也。於道苟自得之。則其所發無不至
T2115_.52.0698b06: 也。所謂道者仁義之謂也。仁義出乎性者也。
T2115_.52.0698b07: 人生紛然莫不有性。其所不至於仁義者不
T2115_.52.0698b08: 學故也。學之而不自得者。其學淺而習不正
T2115_.52.0698b09: 故也。夫聖之與賢其推稱雖殊。而其所以爲
T2115_.52.0698b10: 聖賢者豈異乎哉。其聖者得之於誠明。而賢
T2115_.52.0698b11: 者得之於明誠。誠也者生而知之也。明也者
T2115_.52.0698b12: 學而知之也。及其至於仁義一也。表民其學
T2115_.52.0698b13: 切深於道有所自得。故其文詞之發也懋焉。
T2115_.52.0698b14: 韓子所謂仁義之人其言藹如也。十篇之文。
T2115_.52.0698b15: 皆善而議禹辯命解。尤善視乎世之謂爲文
T2115_.52.0698b16: 者蔑如也。苟發之未已。將大發之掀天地掲
T2115_.52.0698b17: 日月。則韓也孟也不謂無其徒矣。且謬進狂
T2115_.52.0698b18: 言以回盛編。不宣。某謹白
T2115_.52.0698b19:   與章潘二祕書書
T2115_.52.0698b20: 具位某。致書于二名儒足下。近辱以詩見招。
T2115_.52.0698b21: 而叔治繼之。其風調相高。皆宜其服人矣。某
T2115_.52.0698b22: 雖欲爲之報。若視喬木而高不可攀。且書此
T2115_.52.0698b23: 以張其相感之意也。然表民謂余以文。而叔
T2115_.52.0698b24: 治謂余以才。而相與云爾。夫文與才皆聖賢
T2115_.52.0698b25: 之事。而野人豈宜與焉。如貧道始之甚愚。因
T2115_.52.0698b26: 以佛之聖道治之。而其識慮僅正。逮探儒之
T2115_.52.0698b27: 所以爲。蓋務通二教聖人之心。亦欲以文輔
T2115_.52.0698b28: 之。吾道以從乎世俗之宜。非苟虚名於世而
T2115_.52.0698b29: 然也。大凡恩於人而有誠者。雖窮達不敢忘
T2115_.52.0698c01: 其始。今得聖人之道而誠之至其可忘乎。貧
T2115_.52.0698c02: 道常病夫庸僧輩寡識。吾道不修迨乎名作
T2115_.52.0698c03: 徳空紛然。以其末事求儒文字。欲爲其飾。及
T2115_.52.0698c04: 其致譏也。并教道而辱之。不能曉了。然復刊
T2115_.52.0698c05: 之石刻之板誇於世俗。終日洋洋然以爲其
T2115_.52.0698c06: 徳。若此輩尤宜擯於吾佛。貧道也益不得於
T2115_.52.0698c07: 人。此豈宜舍吾道而自欲以區區之文之才
T2115_.52.0698c08: 而竊譽於賢者。雖死不敢也。故受所惠時。幾
T2115_.52.0698c09: 捐書而泣曰。方今天子大明疏通知遠。適閲
T2115_.52.0698c10: 意於南宗正法。某固而自棄於草莽。終不能
T2115_.52.0698c11: 以其道稍進。以上資於吾君之明聖。烏可又
T2115_.52.0698c12: 以其不肖而累於教道乎。諸君亦嘗視我以
T2115_.52.0698c13: 佛教修之。其爲誠不欺於天地不怍於神明。
T2115_.52.0698c14: 苟謂其未至也。宜以僧徳勉之。不然則已。若
T2115_.52.0698c15: 謂之寄迹。專以文字見教。則不敢聞命。弊名
T2115_.52.0698c16: 恐汚盛集。幸爲削之。其嘉章一一奉納。不
T2115_.52.0698c17: 宣
T2115_.52.0698c18:   與馬著作書
T2115_.52.0698c19: 具位某。奉書于著作馬侯執事。辱貺獨秀石
T2115_.52.0698c20: 銘敍。詞甚俊放意義高簡。若不勞思慮一擧
T2115_.52.0698c21: 筆以成其文。然此宜發揮聖人之盛徳大業。
T2115_.52.0698c22: 豈山石游物可當其美也。執翫終日愛慕而
T2115_.52.0698c23: 顧。無所能之人。何以酬酢降服。降服始此。石
T2115_.52.0698c24: 與山倶溺於莽蒼中。不知其幾千百年。近世
T2115_.52.0698c25: 會好事者出之。然南屏巖石大都皆奇。而此
T2115_.52.0698c26: 石尤奇。其山見於世。數十年矣。獨秀石混然
T2115_.52.0698c27: 與衆石不分。豈其怪特古秀非俗輩之所識
T2115_.52.0698c28: 疑待其眞賞精鑒以辨乎。一旦執事果以其
T2115_.52.0698c29: 文發之。傳聞於人。未數日游觀者求其石而
T2115_.52.0699a01: 來往往有之。此獨秀石遭遇執事不隱而顯
T2115_.52.0699a02: 也。某由此乃感慨古今人有懷奇挾異終沈
T2115_.52.0699a03: 棄草莽不如其石者何限。其人雖抱希世之
T2115_.52.0699a04: 才識。而無知己。止與庸俗相上下。假如一遇
T2115_.52.0699a05: 學者蒙其不妬且謗。亦其幸矣。況敢望其以
T2115_.52.0699a06: 重語相推耶。嗟乎世不樂道人之善者衆矣。
T2115_.52.0699a07: 若執事視一物不棄其美。尚以文詞稱揚於
T2115_.52.0699a08: 世。信執事心量倜儻過於人百千輩。使執事
T2115_.52.0699a09: 得位於朝廷。推此心於人。則天下沈淪混俗
T2115_.52.0699a10: 之士。孰不得奮其才業。而執事之爲徳又盛
T2115_.52.0699a11: 於今也。聞古者有舜與顏子。最能與人之善。
T2115_.52.0699a12: 故後代歌頌其聖賢。雖萬世不休。執事果如
T2115_.52.0699a13: 是決進不已。吾將見其世歌頌執事之賢之
T2115_.52.0699a14: 徳。洋洋乎盈四海而不已也。仍裁獨秀石古
T2115_.52.0699a15: 詩一首。塵奉高意。詞句凡下極負慚靦。不宣。
T2115_.52.0699a16: 某謹白
T2115_.52.0699a17:   與周感之員外書
T2115_.52.0699a18: 具位某。謹奉書于感之員外足下。前日欲過
T2115_.52.0699a19: 所居語其新園其地甚佳。將置先父墳於其
T2115_.52.0699a20: 間。既與天休公論之。其人亦喜。當時倉卒
T2115_.52.0699a21: 而未悉所談。伺晩復見也。會事偶不暇接見。
T2115_.52.0699a22: 先時雖聞此言。而疑感之等閒語耳。既聞於
T2115_.52.0699a23: 尊官始信感之果然爲之驚怪。數日來不能
T2115_.52.0699a24: 自處。嗟乎感之忠孝之有稱者也。何故忽然
T2115_.52.0699a25: 離其所守之如此也。始感之與吾説其先父
T2115_.52.0699a26: 漸時教以骸骨歸故里與賢妣並葬。初時感
T2115_.52.0699a27: 之拳拳然造次懼違遺訓。謂感之奉父之道。
T2115_.52.0699a28: 雖終身不改也。然賢考意。豈不以其身長於
T2115_.52.0699a29: 封。又生感之輩爲南人。質直可愛。其於封爲
T2115_.52.0699b01: 故地亦其志耳。歸葬之志。是欲子孫懷故舊
T2115_.52.0699b02: 而不忘本也。嗚呼賢父之志。亦其遠矣。苟如
T2115_.52.0699b03: 他邦之地神靈清淑。能使人今日葬之明日
T2115_.52.0699b04: 子孫便乃將相。若孝子孫豈肯違父母之訓
T2115_.52.0699b05: 而爲子孫計邪。況萬萬無此効也。感之讀書
T2115_.52.0699b06: 不忘道義。寧不思易之謂葬者止取其過厚
T2115_.52.0699b07: 之義也。孟子謂。孝子掩其親。但不忍視其形
T2115_.52.0699b08: 之暴露也。至于三代惟恐貴賤僭偪奢儉失
T2115_.52.0699b09: 所。故爲禮經。欲人喪葬有節。不聞求山川土
T2115_.52.0699b10: 地葬其親以爲富貴之資。爲此説者。蓋陰陽
T2115_.52.0699b11: 家妄張禍福以鼓動世俗。而世俗汲汲於富
T2115_.52.0699b12: 貴。不顧修徳。紛紛然樂從其説望如其志。不
T2115_.52.0699b13: 亦惑乎。若感之賢而有識。宜亦出拔追古之
T2115_.52.0699b14: 聖賢爲法。惡得與俗浮沈。此吾爲感之之不
T2115_.52.0699b15: 取也。聞古有周公者。其爲人子孫也。有聖
T2115_.52.0699b16: 徳大業。相天下萬世無比。實由其祖宗累代
T2115_.52.0699b17: 積徳而致之。今感之爲子孫計者。當念忠孝
T2115_.52.0699b18: 仁義。苟有所未至則勉力至之。彼陰陽家區
T2115_.52.0699b19: 區之説。奚足留意。某心素奇感之好節操慷
T2115_.52.0699b20: 慨有古人之風。及此大懼有所虧損。故不敢
T2115_.52.0699b21: 默默可否。益宜更酌之。若自謂有異見。我
T2115_.52.0699b22: 果行其志。非蒙所敢知也。餘俟相見更論。不
T2115_.52.0699b23: 宣
T2115_.52.0699b24:   答王正仲祕書書
T2115_.52.0699b25: 具位某。奉書祕校正仲足下。近有客自藥肆
T2115_.52.0699b26: 中傳到七月所惠書一通。發讀若與正仲風
T2115_.52.0699b27: 度相接。甚慰所懷也。然以我常爲往來者之
T2115_.52.0699b28: 稱道所以特相推高。此似未嘗有也。吾佛氏
T2115_.52.0699b29: 者又其徳不足聞達。默於山林而時所不齒。
T2115_.52.0699c01: 固其宜矣。何足云云。而正仲之賢。足以大自
T2115_.52.0699c02: 樹立。而尚孜孜以不得志劘切爲憂。如此。則
T2115_.52.0699c03: 何慮其道徳不至耶。昔樂正子爲政。而孟子
T2115_.52.0699c04: 喜之。謂其人好善。將有輕千里而以其善來
T2115_.52.0699c05: 告之者也。正仲好善之意比於樂正子。豈直
T2115_.52.0699c06: 千里來告乎。宜資於天下善人可矣。此雖屈
T2115_.52.0699c07: 彼邑幸且勉之。其道將有所張之也。所謂文
T2115_.52.0699c08: 集。此雖近成一書僅五千言。蓋發明吾道。以
T2115_.52.0699c09: 正仲方專儒。恐未遑于此。不敢輒通。秋杪如
T2115_.52.0699c10: 成嘉祐集。當首請於下執事者。未相見間幸
T2115_.52.0699c11: 倍保衞。不宣
T2115_.52.0699c12:   受佛日山請先状上蔡君謨侍郎
T2115_.52.0699c13: 右某。今者伏蒙知府端明侍郎。台造特差衙
T2115_.52.0699c14: 前徐新等遠賚牋疏并帖四道就潤州。請召
T2115_.52.0699c15: 某往淨惠禪院住持。今月二十日於登雲禪
T2115_.52.0699c16: 寺已恭受鈞命訖。伏念某道徳虚薄器識浮
T2115_.52.0699c17: 淺。當預大賜實爲忝竊。然而教法衰弊緇仵
T2115_.52.0699c18: 墮怠。斯蓋侍郎念西聖付託之意。特欲振起
T2115_.52.0699c19: 頽風。曲采庸聲授以師位。詞疏婉雅弘奬勤
T2115_.52.0699c20: 重。惟恐不勝所擧塵累高明。且愧且幸。卑情
T2115_.52.0699c21: 無任皇恐感激之至。謹具状上謝
T2115_.52.0699c22:   與通判而下衆官
T2115_.52.0699c23: 某近者伏蒙特自大府遠貺移文召莅名山授
T2115_.52.0699c24: 以師位。既省己之虚薄。及聞命以驚惶。顧遜
T2115_.52.0699c25: 讓之靡遑。愧忝竊而無状。伏惟某官。道極一
T2115_.52.0699c26: 貫識該九流總群言以爲公。咨衆善而致治。
T2115_.52.0699c27: 樂從西聖之教。廣其勝縁。榮貳東侯之藩。重
T2115_.52.0699c28: 其明命。辭意斯美惠愛亦深。既被徳而有由。
T2115_.52.0699c29: 卜趨風而匪邈。謹先差僧馳状上聞。兼伸咨
T2115_.52.0700a01: 謝。伏惟尊慈。俯賜照察
T2115_.52.0700a02:   與諸山尊宿僧官
T2115_.52.0700a03: 右某。茲者偶以虚聲謬當盛命。預侯府之弘
T2115_.52.0700a04: 奬。冠禪肆之上游。循省愚冥誠謂忝竊。此蓋
T2115_.52.0700a05: 某人念聖法之既替。推風義以相先。曲采微
T2115_.52.0700a06: 才容參大職。擇善徳之彌在。爲道力之斯充。
T2115_.52.0700a07: 雖汲引以有由。愧陞陟而無状。趨覲非遠敍
T2115_.52.0700a08: 賛罔周。謹先差僧馳状。披露下懇。仍伸上
T2115_.52.0700a09: 謝
T2115_.52.0700a10:   與諸檀越書
T2115_.52.0700a11: 某啓。茲者輒以虚聲謬當嘉命。預府侯之奬
T2115_.52.0700a12: 譽。冠叢室之茂遷。循審愚衷誠爲忝冐。此蓋
T2115_.52.0700a13: 某人曲雅道義俯賛佛乘。奉外護之清規。廣
T2115_.52.0700a14: 難思之勝事。將趨推會以卜良辰。感載乃懷。
T2115_.52.0700a15: 諸容面敍不宣
T2115_.52.0700a16:   赴佛日山請起程申状
T2115_.52.0700a17: 右某。今者伏蒙知府端明侍郎台命。俾就淨
T2115_.52.0700a18: 慧禪院住持。祗荷恩輝豈任感愧。以今月初
T2115_.52.0700a19: 五日。已起離潤州參見在即。謹具状申聞
T2115_.52.0700a20:   接杭州知府觀文胡侍郎先状
T2115_.52.0700a21: 某此者伏審。得請北闕拜命東藩。重雨露之
T2115_.52.0700a22: 殊恩。輟樞機之密任。來蘇之頌已作。坐鎭之
T2115_.52.0700a23: 風聿揚。伏惟知府觀文侍郎。藝苑碩儒生靈
T2115_.52.0700a24: 上哲。蹈聖人之閫奧。擅文章之師宗。灑麗藻
T2115_.52.0700a25: 於詞林。發揮帝詔。儲鴻勳於樞府。増大聖功。
T2115_.52.0700a26: 倚注方農請陳逾恪。惠全呉之美俗。聳故國
T2115_.52.0700a27: 之榮觀。民望傾城待瞻父母。壺迎滿道願覩
T2115_.52.0700a28: 旌幢。某忝主祇園濫當師仵。願惟昔日幸接
T2115_.52.0700a29: 清塵。豈謂暮年獲栖貴部。念衰憊之斯甚。愧
T2115_.52.0700b01: 參 &T051759;

之未前。伏惟台慈俯賜念察。卑情無任
T2115_.52.0700b02: 瞻望欽頌之至
T2115_.52.0700b03:   接錢唐知縣先状
T2115_.52.0700b04: 某啓。伏審。榮奉詔命。光臨縣封。數百里父母
T2115_.52.0700b05: 之仁。副一時雲霓之望。人樂利見。頌起來蘇。
T2115_.52.0700b06: 伏惟知縣司門。才識高明器量遠大。襲奕世
T2115_.52.0700b07: 之軒冕。掲名家之規模。美聲溢於盛朝。東侯
T2115_.52.0700b08: 企慕。高迹著於惠政。西浙欽風。郷原預不敢
T2115_.52.0700b09: 欺。壺漿已爭先接。某濫綱禪席。塵與華疆。共
T2115_.52.0700b10: 白日以傾心。仰青雲而垂蔭。謹先状迎。伏惟
T2115_.52.0700b11: 鑒念。云云
T2115_.52.0700b12:   接大覺禪師先書
T2115_.52.0700b13: 某啓。近者竊聆。俯從衆命臨鎭弊山。祖席増
T2115_.52.0700b14: 光吾道復振。即辰伏惟法候休粹。某僑寓龍
T2115_.52.0700b15: 山。北趨尤爲不便。不及遠迎舟御甚愧畏也。
T2115_.52.0700b16: 謹先奉啓咨聞。不宣
T2115_.52.0700b17:   謝王侍讀侍郎
T2115_.52.0700b18: 某再啓。切以。知府侍讀侍郎偉器淳誠。實乃
T2115_.52.0700b19: 聖世名臣。荐陞顯位奕葉貴重。而又博通知
T2115_.52.0700b20: 遠弘奬佛乘。天下緇流仰爲城塹。某昨者愚
T2115_.52.0700b21: 不自度。輒奉私書詣闕以扶至教。侍郎念其
T2115_.52.0700b22: 微効。特與薦諭。天子允從。遂成就其素志。是
T2115_.52.0700b23: 蓋侍郎全成其美。鉅力賛護乃致若斯。當與
T2115_.52.0700b24: 天下緇徒勵力行道。以振其大恩盛惠而不
T2115_.52.0700b25: 敢忘也。卑情無任懷風詠徳祝頌知歸之至
T2115_.52.0700b26:   謝沈司封提刑
T2115_.52.0700b27: 某啓。昨日伏蒙降重獲揖風素。殊慰久違之
T2115_.52.0700b28: 思。然而幸聞鐔津風俗之差美。是乃太守仁
T2115_.52.0700b29: 賢風化致然。蓋斯民之大幸也。某嘗慨彼遠
T2115_.52.0700c01: 方異俗佛乘不備。雖甚衰老尚欲以能仁氏
T2115_.52.0700c02: 之遺衆勸導邑子以爲上善。猶頼公儀遺愛
T2115_.52.0700c03: 資助。使其一二載得遂鄙志。又猛陵人俗之
T2115_.52.0700c04: 幸甚。而勝縁有在也。仙舟首程顧不能出關
T2115_.52.0700c05: 相送。徒益黯悒乍遠千萬乞惟善視尊履。謹
T2115_.52.0700c06: 令僧馳啓參謝
T2115_.52.0700c07:   謝王密諫知府惠詩
T2115_.52.0700c08: 某啓。今月十四日杭州送到所賜佳什一封。
T2115_.52.0700c09: 開發披讀。且驚且喜。仰戴恩輝無任感愧。伏
T2115_.52.0700c10: 惟知府密諫。位尊望重。聖宋名臣。才識高遠。
T2115_.52.0700c11: 臺閣師範。乃特俯念物外幽陋之人。以其荒
T2115_.52.0700c12: 蕪鄙俚之言和而發之。格律雅重風韻高邁。
T2115_.52.0700c13: 是謂假日月餘輝於爝火。借韶頀大音於土
T2115_.52.0700c14: 鼓賁其微善勸爾小學。忝此大賜實爲甚幸。
T2115_.52.0700c15: 方屬居山訓領少衆。不遑躬趨下執事者。謹
T2115_.52.0700c16: 先附啓上謝。伏乞台慈俯賜念察
T2115_.52.0700c17:   與瀛州李給事
T2115_.52.0700c18: 某惶恐啓。去歳因使者北還。嘗得上状。諒必
T2115_.52.0700c19: 已呈高明。即辰伏惟台候嘉勝。高陽政治簡
T2115_.52.0700c20: 靜安衞。道氣必益得妙理。某山栖幽陋。且此
T2115_.52.0700c21: 潜密。第愧違遠風儀。茲爲眷然。祕校告往榮
T2115_.52.0700c22: 侍輒此少申卑素之萬一。惟冀鑒念。不宣
T2115_.52.0700c23:   與廣西王提刑
T2115_.52.0700c24: 某啓。無状之人輒蒙其黨相嫉且哅哅不已。
T2115_.52.0700c25: 以此故不敢往來。實爲彰於郷邑之棄。昨日
T2115_.52.0700c26: 幸光臨慰沃多矣。此得預大賢按部弊屬。將
T2115_.52.0700c27: 製贄於路隅。先沐賜教豈深感愧。某獨立無

T2115_.52.0700c28:

繋。言多忤物

或云以
言忤物

將遠匿羅浮。藤守沈公

T2115_.52.0701c23:

與黄龍南禪師

別
副

T2115_.52.0701c24: 某再啓。和尚有大勝縁。所止則學者雲從景
T2115_.52.0701c25: 附。實末代之盛事。萬幸。益勉尊用。某濫主禪
T2115_.52.0701c26: 席。徳薄言微不爲時之所信。徒勞耳目。自近
T2115_.52.0701c27: 有匿羅浮之意。果行必道出江南。當拜求高
T2115_.52.0701c28: 會。公晦和尚平生心交。今老在一涯二年。化
T2115_.52.0701c29: 僧不至不聞其音。或因遣書乞爲呼名。黄龍
T2115_.52.0702a01: 古之名寺。應稱清棲。法澄毎談及積翠風景。
T2115_.52.0702a02: 聽之使人神動心飛。今何人得其居也。愚甥
T2115_.52.0702a03: 孫早辱教誨。亦僅似人。顧小子何以報重恩。
T2115_.52.0702a04: 路遠不及以麁物輒陳左右。惟拳拳欽詠耳

T2115_.52.0702a05:

答黄龍山南禪師

次
副

T2115_.52.0702a06: 某稽首。雖聞祖圖宗記已辱采覽。而未奉評
T2115_.52.0702a07: 品。鄙心得無慊然。辱賜教墨乃過形奬飾。豈
T2115_.52.0702a08: 大善知識爲法欲有所激勸爾。且感且愧。某
T2115_.52.0702a09: 平生雖猥懦無大樹立。然亦勇聞清遠高識
T2115_.52.0702a10: 之士。三十餘載徒景服道素。不得一與勝會。
T2115_.52.0702a11: 此爲眷眷。知復領大衆于龍山。其欽尚好善
T2115_.52.0702a12: 之誠何書可盡。春煦幸千萬爲法自重。僧還
T2115_.52.0702a13: 謹布區區
T2115_.52.0702a14:   與圓通禪師
T2115_.52.0702a15: 某啓。去年夏首聞移錫崇勝。喜慰喜慰。廬阜
T2115_.52.0702a16: 天下勝壤宗教所出。得大知識鎭嚴。乃學者
T2115_.52.0702a17: 之大幸也。珠上人至。果聆清規益擧。又喜之
T2115_.52.0702a18: 也。惟久之可矣。乞罔起他方之念尤佳。某衰
T2115_.52.0702a19: 老翛然客寄。弘法無力。徒欽羨於能迹耳。逾
T2115_.52.0702a20: 遠風論。千萬善保。因介謹此咨露。不宣
T2115_.52.0702a21:   又與圓通禪師
T2115_.52.0702a22: 某啓。東林莊僕至辱手筆。知退法席專育高
T2115_.52.0702a23: 趣。欽羨欽羨。但廬阜不得鎭嚴。亦禪林之不
T2115_.52.0702a24: 幸。見邀虎溪之居。足仞風義盛重。但某濡滯
T2115_.52.0702a25: 不能即拜雅會。殊爲慊然。餘且別副未披覲
T2115_.52.0702a26: 間。千萬善愛
T2115_.52.0702a27:   答圓通禪師讓院
T2115_.52.0702a28: 某啓。前日專人傳到華緘承已得美罷潜道
T2115_.52.0702a29: 於此縁徳方盛年臘相。然何遽爾驚衆耳目。
T2115_.52.0702b01: 又聆黒白復請留此千萬且從輿論。某老弊
T2115_.52.0702b02: 徳薄。不能爲之綱紀。天下共知潜道。何誤。以
T2115_.52.0702b03: 此人爲代。在潜道推讓之情。雖自高冠而鄙
T2115_.52.0702b04: 劣之人。終何以當克。萬萬須自忘雅意爲衆
T2115_.52.0702b05: 少留。老弊東西南北人也。固無定迹。奉見未
T2115_.52.0702b06: 期。千萬留意
T2115_.52.0702b07:   答萬壽長老
T2115_.52.0702b08: 某啓。專人至辱手教慰諭足仞久要之不忘
T2115_.52.0702b09: 也萬感萬感。法印和尚不可救療。遂至如此。
T2115_.52.0702b10: 愴感無已。索文志其塔。雖腆忝相知至於厚
T2115_.52.0702b11: 善當此豈可飾讓耶。且以拙直之筆聊奉佳
T2115_.52.0702b12: 命。亦表生平交契之誠耳。用舍更在裁之益
T2115_.52.0702b13: 熱千萬爲法自重謹此咨答。不宣
T2115_.52.0702b14:   與萬壽長老
T2115_.52.0702b15: 某啓。音信雖不相通。而欽服道素徒此勤切

T2115_.52.0702b16:

或云
勤勤

某無状老更彌篤。春季間罷去佛日深

T2115_.52.0702b17: 匿龍山。蕭然人不堪其憂而余之未嘗自厭。
T2115_.52.0702b18: 比欲致奉問聆道。蓋淮南未還。故不果。然適
T2115_.52.0702b19: 會曹君。乃知起居清勝。善慰孤迹。不肖見謀
T2115_.52.0702b20: 往廬山治行。當首拜道場。冬寒未見間。萬乞
T2115_.52.0702b21: 善愛謹此布區區不宣
T2115_.52.0702b22: 謝杭州寶月僧正
T2115_.52.0702b23: 某啓。比老以衰恙告免住持。特蒙垂訪。過形
T2115_.52.0702b24: 存恤。仰荷道眷。豈勝感愧。尚以夏制未遑前
T2115_.52.0702b25: 禮。謹奉啓上謝

T2115_.52.0702b26:

退金山荼筵

回
答

T2115_.52.0702b27: 某啓。適早監寺至辱牋命。就所栖以預精饌。
T2115_.52.0702b28: 意愛之勤。豈可言諭乃盡誠素。某雖不善與
T2115_.52.0702b29: 人交。豈敢以今日之事自虧節義無煩相外
T2115_.52.0702c01: 清集方當大暑告且爲罷之書。謹令人回納。
T2115_.52.0702c02: 伏冀慈照
T2115_.52.0702c03:   與東林知事
T2115_.52.0702c04: 某啓。今者伏承遠馳价使特贈書問以昔賢
T2115_.52.0702c05: 勝集之所假無状自匿之便嘉命遠至光賁殊
T2115_.52.0702c06: 多。某人曲采虚聲更推高誼。循省其愚何以
T2115_.52.0702c07: 當克愧以老憊。復牽事縁趨赴未皇。但深愧
T2115_.52.0702c08: 忸久滯來人。益憎慊悚。价還奉状布謝伏惟
T2115_.52.0702c09: 慈念
T2115_.52.0702c10:   與楚上人
T2115_.52.0702c11: 今月十六日。人來獲贈筆語所喜道意清淨
T2115_.52.0702c12: 不事他縁。人生世間閑爲第一。此事勿使俗
T2115_.52.0702c13: 眼見之。一二年來甚不喜聞也。思慮消盡無
T2115_.52.0702c14: 事可堪。古云。千里同風斯之謂矣所問賢弟
T2115_.52.0702c15: 不獨愚迷兼亦倒置。予爲劇言。來諭如風過
T2115_.52.0702c16: 樹。秖益嘈嘈耳。病在膜内無由除之。足下雖
T2115_.52.0702c17: 有弟兄之情。柰何柰何
T2115_.52.0702c18:   發供養主與檀那
T2115_.52.0702c19: 某啓。萃茲勝侶允頼檀賢。雖素欽於令猷。尚
T2115_.52.0702c20: 未披於粹表。企慕徒切揖晤未期。秋氣稍清
T2115_.52.0702c21: 珍育是祷。化人行專此奉啓。不宣
T2115_.52.0702c22: 鐔津文集卷第十
T2115_.52.0702c23:
T2115_.52.0702c24:
T2115_.52.0702c25:
T2115_.52.0702c26:
T2115_.52.0702c27:
T2115_.52.0702c28:
T2115_.52.0702c29:

Footnote:

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