SAT DB

T2103_.52.0262a01: 義乖。復何所託。設引大例生義似同。若釋
T2103_.52.0262a02: 同於邪見。深累如何自免。豈得苟要時譽。
T2103_.52.0262a03: 混正同邪。非身之讐奚至於此。凡所紕紊胡
T2103_.52.0262a04: 可勝言。特由率己致斯狼狽。根既不正枝葉
T2103_.52.0262a05: 自傾。逐誤生疑隨疑設難。曲形直影其可得
T2103_.52.0262a06: 乎。試擧二三冀詳大意。深疵繁緒委答如別。
T2103_.52.0262a07: 尋夫呂公逹鑒。豈盂浪而至此哉。示顯眞俗
T2103_.52.0262a08: 雲埿難易楚越。因彰佛教弘遠正法凝深。譬
T2103_.52.0262a09: 洪爐非掬雪所投。渤澥豈膠舟能越也。太史
T2103_.52.0262a10: 令李君者。靈府沈祕襟期遠邈。專精九數綜
T2103_.52.0262a11: 渉六爻。博考圖典瞻觀雲物。鄙衞宏之失度。
T2103_.52.0262a12: 陋 &T073833;

竈之未工。神無滯用望實斯在。既屬呂
T2103_.52.0262a13: 公餘論復致間言。以實際爲大覺。玄軀無
T2103_.52.0262a14: 爲是調御法體。此乃信薫修容。有分證禀。自
T2103_.52.0262a15: 然終不可成。良恐言似而意違。詞近而旨遠。
T2103_.52.0262a16: 然天師妙道幸以再斯。且寇氏天師。崔君特
T2103_.52.0262a17: 廌共貽伊咎。夫復何言。雖謂不混於淄澠。蓋
T2103_.52.0262a18: 已自濫金鋀耳惟公逸宇寥廓學殫墳素。
T2103_.52.0262a19: 庇身以仁義。應物以樞機。肅肅焉汪汪焉。擢
T2103_.52.0262a20: 勁節以干雲。談清瀾而鎭地。騰芳文苑。職
T2103_.52.0262a21: 處儒林。捃摭九疇之宗。研詳二載之説。至
T2103_.52.0262a22: 於經禮三百曲禮三千。莫不義符指掌。事如
T2103_.52.0262a23: 俯拾罇俎咸推。其准的法度必待其雌黄。遂
T2103_.52.0262a24: 令相鼠之詩絶聞於野。魚麗之詠盈耳於朝。
T2103_.52.0262a25: ＊惟名與實盡善盡美矣。而誠敬之重禀自
T2103_.52.0262a26: 夙成。弘護之心實＊惟素蓄。屬斯諠議同恥疚
T2103_.52.0262a27: 懷。故能投刺含膠允光大義。非夫才兼内外
T2103_.52.0262a28: 照實隣幾豈能激揚清濁濟俗匡眞耳。昔什
T2103_.52.0262a29: 公門下服道者三千。今此會中同聽者如市。
T2103_.52.0262b01: 貧道猥以庸陋。叨厠末筵。雖慶朝聞然慚夕
T2103_.52.0262b02: 惕。詳以造疏三徳。並是貫逹五乘。牆仞罕窺
T2103_.52.0262b03: 辭峯難仰。既屬商羊鼓舞。而霈澤必霑。詞雷
T2103_.52.0262b04: 迅發恐無暇掩耳。僉議。古人曰。一枝可以戢
T2103_.52.0262b05: 羽。何煩乎鄧林。黄洿足以沈鱗。豈俟於滄
T2103_.52.0262b06: 海。故不以愚懦垂逼課虚。辭弗獲免。粗陳梗
T2103_.52.0262b07: 概。雖文不足取。而義或可觀。顧己庸疏彌増
T2103_.52.0262b08: 悚恧。指述還答餘無所申。釋明濬白
T2103_.52.0262b09: 廣弘明集卷第二十＊二
T2103_.52.0262b10:
T2103_.52.0262b11: ◎重請三藏聖教序啓釋玄奘
T2103_.52.0262b12:   伏奉墨勅猥垂奬喩。祇奉綸言精守震越。
T2103_.52.0262b13: 玄奘業行空疏謬參法侶。幸屬九瀛有截
T2103_.52.0262b14: 四海無虞。憑皇靈以遠征。恃國威而訪道。
T2103_.52.0262b15: 窮遐冒險。雖勵愚誠。纂異懷荒。寔資朝化。
T2103_.52.0262b16: 所獲經論奉勅翻譯。見成卷軸未有詮序。
T2103_.52.0262b17: 伏惟。陛下叡思雲敷。天華景爛。理包繋象。
T2103_.52.0262b18: 調逸咸英。跨千古以飛聲。掩百王而騰實。
T2103_.52.0262b19: 竊以神力無方。非神思不足詮其理。聖教
T2103_.52.0262b20: 玄遠。非聖藻何以序其源。故乃冒犯威嚴
T2103_.52.0262b21: 敢希題目。宸睠冲邈不垂矜許。撫躬累息
T2103_.52.0262b22: 相顧失圖。玄奘聞。日月麗天。既分暉於戸
T2103_.52.0262b23: 牖。江河紀地。亦流潤於巖崖。雲和廣樂。不
T2103_.52.0262b24: 祕響於聾昧。金璧奇珍。豈韜彩於愚瞽。敢
T2103_.52.0262b25: 縁斯理重以干祈。伏乞。雷雨曲垂。天文俯
T2103_.52.0262b26: 照。配兩儀而同久。與二曜而倶懸。然則鷲
T2103_.52.0262b27: 嶺微言。假神筆而弘遠。雞園奧義。託英詞
T2103_.52.0262b28: 而宣暢。豈止區區梵衆獨荷恩榮。亦使蠢
T2103_.52.0262b29: 蠢迷生方超塵累而已。謹奉表奏以聞。謹
T2103_.52.0262c01: 言。勅遂許焉。謂駙馬高履行曰。汝前請朕
T2103_.52.0262c02: 爲汝父作碑。今氣力不如昔。願作功徳爲
T2103_.52.0262c03: 法師作序。不能作碑汝知之。貞觀二十二
T2103_.52.0262c04: 年幸玉華宮。追奘至。問翻何經論。答正翻
T2103_.52.0262c05: 瑜伽。上問何聖所作。明何等義。具答已。令
T2103_.52.0262c06: 取論自披閲。遂下勅新翻經論寫九本。頒
T2103_.52.0262c07: 與雍洛相兗荊楊等九大州。奘又請經題。
T2103_.52.0262c08: 上乃出之名大唐三藏聖教序。於明月殿
T2103_.52.0262c09: 命弘文館學士上官儀對群僚讀之
T2103_.52.0262c10: ◎謝皇太子聖教序述啓釋玄奘
T2103_.52.0262c11: 玄奘聞。七曜摛光。憑高天而散景。九河灑
T2103_.52.0262c12: 潤。因厚地以通流。是知相資之美處物既
T2103_.52.0262c13: 然。演法依人理在無惑。伏惟。皇太子殿下。
T2103_.52.0262c14: 發揮睿藻。再述天文。讃美大乘莊嚴實相。
T2103_.52.0262c15: 珠迴玉轉霞爛錦舒。將日月而聯華。與咸
T2103_.52.0262c16: 英而合韻。玄奘輕生多幸。沐浴殊私。不任
T2103_.52.0262c17: 銘佩。奉啓陳謝。謹啓
T2103_.52.0262c18:
T2103_.52.0262c19:
T2103_.52.0262c20:
T2103_.52.0262c21: 廣弘明集卷第二十三
T2103_.52.0262c22:   ＊大唐西明寺沙門釋道宣撰
T2103_.52.0262c23:   僧行篇第五
T2103_.52.0262c24: 序曰。夫論僧者六和爲體。謂戒見利及三業
T2103_.52.0262c25: 也。是以道洽幽明。徳通賢聖。開物成務則福
T2103_.52.0262c26: 被人天。導解律儀則化垂空有並由式敬六
T2103_.52.0262c27: 和揚明三寶。内蕩四魔之弊。外傾八慢之幢。
T2103_.52.0262c28: 遂使三千圍内咸禀僧規。六萬遐年倶遵聲
T2103_.52.0262c29: 教。非僧弘御孰振斯哉。然則道渉 &T032876;

隆。岠百
T2103_.52.0263a01: 六之陽九。塵隨信毀。懷利用之安危。通人
T2103_.52.0263a02: 不滯其開抑。鄙夫有阻於時頌。故使衆雜邪
T2103_.52.0263a03: 正。布逼引之康莊。心包明昧。顯登機之衢術。
T2103_.52.0263a04: 是知滿願之侶。乘小道而攝生。天熱之倫。
T2103_.52.0263a05: 寄邪徒而化物。撃揚覈於適道。弘喩在於權
T2103_.52.0263a06: 謀。未俟威容惟存離著。若斯言之備則通
T2103_.52.0263a07: 於理行者也。或不逹者妄起異端。若見左行
T2103_.52.0263a08: 謬僻濫惘彌甚。莫思己之煩惑。專憚彼之乖
T2103_.52.0263a09: 儀。於即雷同荷冒坑殘夷滅。下凡之例。抱怨
T2103_.52.0263a10: 酷而消亡。上聖之徒。悼兇悖之安忍。自古
T2103_.52.0263a11: 君人之帝。殷鑒興亡之經。開呑舟之宏網。布
T2103_.52.0263a12: 容養之寛政。闡仁風於㝢内。坐致太平。弘出
T2103_.52.0263a13: 處之成規。饗茲大齎。餘則察察糺擧背烹鮮
T2103_.52.0263a14: 之格言。收羅咎失。挹凝脂之密令。及後禍作
T2103_.52.0263a15: 殃扇。隄防莫開掩泣向隅。斯須糜潰爲天下
T2103_.52.0263a16: 之所笑也。故集諸政績布露賢明。或抗詔而
T2103_.52.0263a17: 立讜言。或興論以詳正議。或褒仰而崇高
T2103_.52.0263a18: 尚。或銜哀而暢誄詞。茲道可尋備于後列
T2103_.52.0263a19: 梁弘明集僧行總目
T2103_.52.0263a20: 晋庾氷爲帝出詔令僧致敬　晋尚書令

T2103_.52.0263a21:

何充建議不合奏

二首

　晋桓玄書論道

T2103_.52.0263a22:

人敬王者

并答

　桓玄又書論敬議

并王令
答八首

T2103_.52.0263a23:

釋慧遠與桓玄書論不敬

并答

　桓楚僞詔

T2103_.52.0263a24:

沙門不須敬

并答五首

　釋慧遠沙門不敬王

T2103_.52.0263a25:

者論　釋慧遠與桓玄書明沙汰事

并答

T2103_.52.0263a26: 支道林與桓玄書論僧籍　鄭道子書論踞

T2103_.52.0263a27:

食范伯倫書論踞食　范伯倫表論踞食

并

T2103_.52.0263a28:

詔答

　釋慧義答范伯倫書

并答

　范伯倫

T2103_.52.0263a29: 與生觀二法師書　後秦主令恒標二法

T2103_.52.0263b01:

師罷道詔

并答

　羅什與後秦主書論恒

T2103_.52.0263b02:

標罷道事　釋慧遠答桓玄令返俗書

并答

T2103_.52.0263b03: 釋僧巖答劉公不還俗書　釋道盛啓齊武
T2103_.52.0263b04: 論沙汰事
T2103_.52.0263b05: 唐廣弘明集僧行篇總目

T2103_.52.0263b06:

東晋丘道護支曇諦誄

并序

　後秦釋僧肇

T2103_.52.0263b07:

羅什誄

并序

　宋釋慧琳釋法綱誄

并序

　宋

T2103_.52.0263b08: 釋慧琳竺道生誄　宋謝靈運釋曇隆誄
T2103_.52.0263b09: 宋謝靈運釋慧遠誄　宋張暢若邪山敬
T2103_.52.0263b10: 法師誄　南齊釋慧林釋玄運誄　南齊律
T2103_.52.0263b11: 師釋智稱誄　南齊虞羲景法師行状　梁
T2103_.52.0263b12: 沈約淨秀尼行状　宋孝武沙汰僧尼詔

T2103_.52.0263b13:

元魏孝文褒崇諸僧詔

七首

　南齊沈休文

T2103_.52.0263b14: 述中食論　沈休文述僧會食論　北齊文

T2103_.52.0263b15:

宣沙汰僧議詔

并答

　梁簡文吊道澄法師

T2103_.52.0263b16: 亡書　梁晋安王與所部僧正教　梁王筠
T2103_.52.0263b17: 與東陽盛法師書　梁釋智林與汝南周顒
T2103_.52.0263b18: 書　梁劉孝標與擧法師書　梁王曼頴與

T2103_.52.0263b19:

皎法師書

并答

　梁劉之

吊震法師亡書

T2103_.52.0263b20: 梁劉之＊ &T052674;

吊震兄李敬朏書　梁劉之 &T052674;

T2103_.52.0263b21:

吊京正亡書

金華山栖志

梁劉孝標東陽
金華山棲志陳

T2103_.52.0263b22:

釋眞觀與
徐僕射書

　陳徐陵諫仁山深法師罷道書

T2103_.52.0263b23: 周釋曇積上武帝止沙汰表　戴逵貽
T2103_.52.0263b24: 書仙城命禪師　幽林沙門釋惠命詶
T2103_.52.0263b25: 書北齊戴先生　隋内史薛道衡吊延法師
T2103_.52.0263b26: 亡書　隋釋彦琮福田論　唐高祖問僧出

T2103_.52.0263b27:

家損益詔

并答

　唐高祖出沙汰佛道詔

T2103_.52.0263b28:

唐太宗令道士在僧前詔

并表

　今上令議

T2103_.52.0263b29:

沙門敬三大詔

并百官駁議表啓状等
及詔所親表啓論等

T2103_.52.0263c01:

廣弘明集僧行篇第五之初

卷二十三

T2103_.52.0263c02: 諸僧誄行状支曇諦竺羅什釋法綱
T2103_.52.0263c03: 竺道生　釋曇隆　釋慧遠　釋玄敬　釋
T2103_.52.0263c04: 玄運　釋智稱　釋玄景　釋淨秀
T2103_.52.0263c05: 道士支曇諦誄東晋丘道護
T2103_.52.0263c06: 晋義熙七年五月某日。道士支曇諦卒。春秋
T2103_.52.0263c07: 六十有五。嗚呼哀哉。法師肇胤西域。本生
T2103_.52.0263c08: 康居。因族以國氏。既伏膺師訓。乃從法姓支。
T2103_.52.0263c09: 徙于呉興郡烏程縣都郷千秋里。資金商之
T2103_.52.0263c10: 貞氣。藉陽育之韶律。胄遐方而誕秀。協川嶽
T2103_.52.0263c11: 而禀神。識情湛粹風宇明肅。道致表於天期。
T2103_.52.0263c12: 徳範彰於素器。貞悟獨拔。群異不足以動其
T2103_.52.0263c13: 心。至誠深固。衆論莫能干其執。是以超塵
T2103_.52.0263c14: 絶詣。慧旨發於弱齡。研微耽玄。明道昭於歳
T2103_.52.0263c15: 暮。故能振靈風於神境。演妙化於季葉。嗣
T2103_.52.0263c16: 清前哲。穆道俗而歸懷焉。遊渉衆方敷揚大
T2103_.52.0263c17: 業。妙尋幽賾清言析微。加以善屬文辭。識
T2103_.52.0263c18: 賞參流。固已諧契風勝領冠一時矣。公之中
T2103_.52.0263c19: 年爰乃慨以城傍難置幽居爲節。且山水之
T2103_.52.0263c20: 性素好自然。靜外之默體自天心。於是謝縁
T2103_.52.0263c21: 人封遁迹巖壑。乃考室于呉興郡故障之崑
T2103_.52.0263c22: 山。味道崇化二十餘載。其栖業所弘。可以
T2103_.52.0263c23: 洗心滌 &T003902;

。筌象之美。足以窮興永年。於是
T2103_.52.0263c24: 晞宗歸仁者自群方而集。欽風懷趣者不遠
T2103_.52.0263c25: 而叩津焉。于時時望英豪多延請齋講。公虚
T2103_.52.0263c26:
T2103_.52.0263c27:
T2103_.52.0263c28:
T2103_.52.0263c29:
T2103_.52.0264a01: 心應物。不嘗以動止介懷。推誠述義。未始以
T2103_.52.0264a02: 道俗殊致。其中抱壹之徳。又遐邇所推。方將
T2103_.52.0264a03: 灑拂玄路緪維頽風。超外妙梯擬轍玄蹤。惜
T2103_.52.0264a04: 乎不永遘疾而終。識者深云亡之痛。悠情感
T2103_.52.0264a05: 惟良之悲。蓋無爵而貴。生榮死哀者此之謂
T2103_.52.0264a06: 矣。雖至理冥一存亡定於形初。玄識妙照骸
T2103_.52.0264a07: 器同於朽壤。然而闕情期於欣戚之境。未泯
T2103_.52.0264a08: 乎離會之心者。亦何能不以失得爲悲喜。臨
T2103_.52.0264a09: 長岐而悽懷哉。苟冥廢之難體。寄筌翰以懷
T2103_.52.0264a10: 風。援弱毫而舒情。播清暉乎無窮。乃作誄
T2103_.52.0264a11: 曰
T2103_.52.0264a12: 綿綿終古。曖曖玄路。妙縁莫叩。長寐靡寤。生
T2103_.52.0264a13: 滅紛紜。動息舛互。相驅百世。季葉彌蠹。永
T2103_.52.0264a14: 溺塵勞。孰知其故。至人乘運。靈覺中肇。未
T2103_.52.0264a15: 覩滄流井蛙無小。大明融朗。幽夜乃曉。滅有
T2103_.52.0264a16: 歸空。除闇即皦。道洽無方。仁被禽鳥。昧者靡
T2103_.52.0264a17: 遺。識者彌了。超哉法師。道性自然。壹心絶
T2103_.52.0264a18: 俗。祇誠重玄。研微神鋒。妙悟無間。塵之所
T2103_.52.0264a19: 著。在至斯捐。累之所引。秉之彌堅。擺落塵
T2103_.52.0264a20: 羈。振拕靈淵。遼遼清雅。簫＊簫貞韻。汪汪
T2103_.52.0264a21: 其冲。亹亹其進。和而有慨。異而不峻。停心獨
T2103_.52.0264a22: 得。標想千刃。虚以應物。無來不順。汎遊弘
T2103_.52.0264a23: 化。振響揚暉。開道玄肆。肇闢靈扉。位制冥
T2103_.52.0264a24: 極。剖析幽微。忘懷善挹。穆然靡違。會通群
T2103_.52.0264a25: 方。總之所歸。遐抗頽綱。闡固法闈。緒此妙
T2103_.52.0264a26: 慧。乃播神威。幽境湛默。入肆諠引。閑邃易
T2103_.52.0264a27: 一。華紛難泯。公乃慨然。中駕潜軫。卜居川巖。
T2103_.52.0264a28: 搆室林巘。擯域外縁。潜精内敏。靡筌不服。
T2103_.52.0264a29: 無微不盡。蔚矣崑嶺。崗阜丘墟。連峯雲秀。
T2103_.52.0264b01: 迴壑迂餘。庭蔭蕭條。階繞清渠。翳然其遠。
T2103_.52.0264b02: ＊蕭爾其虚。眇眇玄風。愔愔僧徒。味道＊閑室。
T2103_.52.0264b03: 寂焉神居。心隨道親。情與俗疎。道固無孤。
T2103_.52.0264b04: 徳必有隣。淵清引映。業勝懷人。晞風宗玄。自
T2103_.52.0264b05: 遠來賓。亦有衿期。時來問津。湛湛無窮。日
T2103_.52.0264b06: 日王神。林壤有謝。道心常新。聖逝言絶。賢
T2103_.52.0264b07: 表義乖。翳翳末運。玄化將頽。澹矣夫子。道
T2103_.52.0264b08: 俗歸懷。庶享遐年。振此落維。如何不弔。棄世
T2103_.52.0264b09: 永辭。儀景長歸。逝矣不追。有識深慟。含情同
T2103_.52.0264b10: 悲。嗚呼哀哉。推昔綢繆。驟淹信宿。＊閑宴
T2103_.52.0264b11: 清宇。藉卉幽谷。或濯素瀬。爰憩翠竹。屢興名
T2103_.52.0264b12: 辰。汎觴掇菊。梨柚薦甘。蒲筍爲蔌。賦詩詠
T2103_.52.0264b13: 言。怡然偕足。眷懷茲遊。想之在目。傷哉斯
T2103_.52.0264b14: 遇。千載無復。踐舊霑衿。瞻墳悲哭。嗚呼哀
T2103_.52.0264b15: 哉。有必之無。始則歸卒。逹人妙觀。千齡一
T2103_.52.0264b16: 日。昧者或應。横爲凶吉。邈矣法師。夙反玄
T2103_.52.0264b17: 室。累劫之勤。不速而疾。庶遘冥縁。終會靈
T2103_.52.0264b18: 術。妙行弗運。寔深喪質。情在未冥。悵爲自
T2103_.52.0264b19: 失。寄懷毫素。徽風載述。嗚呼哀哉
T2103_.52.0264b20: 鳩摩羅什法師誄釋僧肇
T2103_.52.0264b21: 夫道不自弘。弘必由人。俗不自覺。覺必待匠。
T2103_.52.0264b22: 待匠故世有高悟之期。由人故道有小成之
T2103_.52.0264b23: 運。運在小成則靈津輟流。期在高悟則玄鋒
T2103_.52.0264b24: 可詣。然能仁曠世期將千載時師邪心是非
T2103_.52.0264b25: 競起。故使靈規潜逝徽緒殆亂。爰有什法師
T2103_.52.0264b26: 者。蓋先覺之遺嗣也。凝思大方馳懷高觀。審
T2103_.52.0264b27: 釋道之陵遲。悼蒼生之窮藹。故乃奮迅神儀。
T2103_.52.0264b28: 㝢形季俗。統承洪緒。爲時城塹。世之安寢
T2103_.52.0264b29: 則覺以大音。時將晝昏乃朗以慧日。思結頽
T2103_.52.0264c01: 綱於道消。緝落緒於窮運。故乘時以會錯枉
T2103_.52.0264c02: 以正。一扣則時無互郷。再撃則 &T010838;

歸仁。
T2103_.52.0264c03: 于斯時也。羊鹿之駕摧輪。六師之車覆轍。二
T2103_.52.0264c04: 想之玄既明。一乘之奧亦顯。是以端坐嶺東
T2103_.52.0264c05: 響馳八極。恬愉弘訓而九流思順。故大秦符
T2103_.52.0264c06: 姚二天王師旅以延之。斯二王也。心遊大
T2103_.52.0264c07: 覺之門。形鎭萬化之上。外揚羲和之風。内盛
T2103_.52.0264c08: 弘法之術。道契神交屈爲形授。公以宗匠不
T2103_.52.0264c09: 重則其道不尊。故蘊懷神寶感而後動。自公
T2103_.52.0264c10: 形應秦川。若燭龍之曜神光。恢廓大宗若羲
T2103_.52.0264c11: 和之出快桑。融冶常道盡重玄之妙。＊閑邪
T2103_.52.0264c12: 悟俗窮名教之美。言既適時理有圓會。故辯
T2103_.52.0264c13: 不徒興。道不虚唱。斯乃法鼓重振於閻浮。
T2103_.52.0264c14: 梵輪再轉於天北矣。自非位超修成體精百
T2103_.52.0264c15: 錬行藏應時。其孰契於茲乎。以要言之。其
T2103_.52.0264c16: 爲弘也隆於春陽。其除患也厲於秋霜。故巍
T2103_.52.0264c17: 巍乎蕩蕩乎。無邊之高韻。然隘運幽興。若人
T2103_.52.0264c18: 云暮。癸丑之年。年七十。四月十三日薨于
T2103_.52.0264c19: 大寺。嗚呼哀哉。道匠西傾。靈軸東摧。朝＊羲
T2103_.52.0264c20: 落曜。寶岳崩頽。六合晝昏。迷駕九迴。神關重
T2103_.52.0264c21: 閉。三塗競開。夜光可惜。盲子可哀。罔極之
T2103_.52.0264c22: 感。人百其懷。乃爲誄曰。先覺登遐。靈風緬
T2103_.52.0264c23: 邈。通仙潜凝。應眞冲漠。叢叢九流。是非競
T2103_.52.0264c24: 作。悠悠盲子。神根沈溺。時無指南。誰識冥
T2103_.52.0264c25: 度。大人遠覺。幽懷獨悟。恬冲靜默。抱此玄
T2103_.52.0264c26:
T2103_.52.0264c27:
T2103_.52.0264c28:
T2103_.52.0264c29:
T2103_.52.0265a01: 素。應期乘運。翔翼天路。既曰應運。宜當時
T2103_.52.0265a02: 望。受生乘利。形標奇相。繦褓俊遠。髫齔逸
T2103_.52.0265a03: 量。思不再經。悟不待匠。投足八道。遊神三
T2103_.52.0265a04: 向。玄根挺秀宏音遠唱。又以抗節。忽棄榮俗。
T2103_.52.0265a05: 從容道門。尊尚素朴。有典斯尋。有妙斯録。
T2103_.52.0265a06: 弘無自替。宗無擬族。霜結如氷。神安如嶽。外
T2103_.52.0265a07: 疏彌高。内朗彌足。恢恢高韻。可模可因。愔
T2103_.52.0265a08: 愔冲徳。惟妙惟眞。靜以通玄。動以應人。言
T2103_.52.0265a09: 爲世寶。默爲時珍。華風既立。二教亦賓。誰謂
T2103_.52.0265a10: 道消。玄化方新。自公之覺。道無不弘。靈風遐
T2103_.52.0265a11: 扇。逸響高騰。廓茲大方。然斯惠燈。道音始
T2103_.52.0265a12: 唱。俗網以崩。癡根彌拔。上善彌増。人之＊寓
T2103_.52.0265a13: 俗。其途無方。統斯群有。紐茲頽綱。順以四
T2103_.52.0265a14: 恩。降以慧霜。如彼維摩。跡參城坊。形雖圓
T2103_.52.0265a15: 應。神冲帝郷。來教雖妙。何足以臧。偉哉大
T2103_.52.0265a16: 人。振隆圓徳。標此名相。顯彼冲默。通以衆
T2103_.52.0265a17: 妙。約以玄則。方隆般若。以應天北。如何運
T2103_.52.0265a18: 邅。幽里冥剋。天路誰通。三＊塗誰塞。嗚呼哀
T2103_.52.0265a19: 哉。至人無爲。而無不爲。權網遐籠。長羅遠
T2103_.52.0265a20: 羈。純恩下釣。客旅上摛。恂恂善誘。肅肅風
T2103_.52.0265a21: 馳。道能易俗。化能移時。奈何昊天。摧此靈
T2103_.52.0265a22: 規。至眞既往。一道莫施。天人哀泣。悲慟靈
T2103_.52.0265a23: 祇。嗚呼哀哉。公之云亡。時唯百六。道匠韜
T2103_.52.0265a24: 斤。梵輪摧軸。朝陽頽景。瓊岳顛覆。宇宙晝
T2103_.52.0265a25: 昏。時喪道目。哀哀蒼生。誰撫誰育。普天悲
T2103_.52.0265a26: 感。我増摧衂。嗚呼哀哉。昔吾一時。曾遊仁
T2103_.52.0265a27: 川。遵其餘波。纂承虚玄。用之無窮。鑚之彌
T2103_.52.0265a28: 堅。曜日絶塵。思加數年。微情末叙。已隨化
T2103_.52.0265a29: 遷。如可贖兮。貿之以千。時無可待。命無可
T2103_.52.0265b01: 延。惟身惟人。靡憑靡縁。馳懷罔極。情悲昊
T2103_.52.0265b02: 天。嗚呼哀哉
T2103_.52.0265b03: 武丘法綱法師＊誄宋釋慧琳
T2103_.52.0265b04: 元嘉十一年冬十一月辛未。法綱法師卒。嗚
T2103_.52.0265b05: 呼哀哉。夫峭立方矯既傷於通任。卑隨圓比
T2103_.52.0265b06: 又虧於剛絜。山居協枯槁之弊。邑止來囂湫
T2103_.52.0265b07: 之患。酌二情而簡雙事者。法師其有焉。少遊
T2103_.52.0265b08: 華京長栖幽麓。樂志入出乘情去來。瀆厭人
T2103_.52.0265b09: 流就＊閑於木石。鬱寂丘壑求觀於物類。人
T2103_.52.0265b10: 以爲無特操。我見其師誠矣。天性膚敏陶漸
T2103_.52.0265b11: 風味。從容情理賞託文義。交遊敦亮盡之契。
T2103_.52.0265b12: 進趣慕復永之道。理身法服。朱纓之累早
T2103_.52.0265b13: 絶。抗趾神疆。丹墀之閡夙判。況乃桑門矯
T2103_.52.0265b14: 拂之跡。徒倚伏之數者哉。昔因邂逅傾蓋著
T2103_.52.0265b15: 交。同以剪落。夷契群萃布懷舒憤。以寄當年。
T2103_.52.0265b16: 遂携手遊梁比翼栖鄧。餐風虚岫 &MT03532;

道玄
T2103_.52.0265b17: 津。比樂齊讌千載一時。自林傾鳥散奄忽盈
T2103_.52.0265b18: 紀。子薄高柯予淪泥滓。常冀曾卜索居之遇。
T2103_.52.0265b19: 遂成梁高山海之別。東瀾弗復西景莫收。致
T2103_.52.0265b20: 盡川征歸骨曾丘。嗚呼哀哉。誄曰厥族氏
T2103_.52.0265b21: 殷。寔湯之裔。榮聲中微。源流昭晰。少遭閔
T2103_.52.0265b22: 凶。宗無緦繐。慈姑經營。託是養衞。爰逮三
T2103_.52.0265b23: 五。聰韻特挺。雙奇比秀。偶羅齊頴。志陋中
T2103_.52.0265b24: 區。思擢神境。脱落生延。耽慕縁永。既遵玄
T2103_.52.0265b25: 轍。洞曉名跡。仁義之外。通非所惜。室欲靡
T2103_.52.0265b26: 遂。坐以會適。弗依朱扉。考卜巖壁。來不濡
T2103_.52.0265b27: 足。去不絶翮。頡頏升萃。進退損益。予惡浮
T2103_.52.0265b28: 波。爾能即心。倶翔道澤。同集徳林。齊拂和
T2103_.52.0265b29: 風。共聆玄音。自宮徂國。在目在＊衿。往化綿
T2103_.52.0265c01: 邈。遺思沈吟。亦既離逖。天道明誓。爾出舊
T2103_.52.0265c02: 山。予反遐裔。庶乘和運。同蔭共憩。寒灰弗
T2103_.52.0265c03: 煙。落葉離綴。睽願莫從。子遂下世。人之云
T2103_.52.0265c04: 亡。風懷掩翳。嗚呼哀哉。玄冬凄烈。江滸蕭
T2103_.52.0265c05: 條。寒風颺幕。飛霰入艘。命有近止。歸＊塗尚
T2103_.52.0265c06: 遙。憫憫即盡。寂寂哀號。孤旅如 &MT02249;

。均化無
T2103_.52.0265c07: 褒。嗚呼哀哉。懷遊居之虎丘。悼冥滅之廬嶺。
T2103_.52.0265c08: 惟採録於中京。念提携於番境。情飄颻於雙
T2103_.52.0265c09: 巒。思纒綿於兩省。何綢繆兮無極。心所存兮
T2103_.52.0265c10: 腷臆。閲嚴冬兮已謝。籍隆暑兮既息。四運
T2103_.52.0265c11: 紛其邅迴。情期窅以長匿。苟來縁之匪亡。
T2103_.52.0265c12: 眷生平以増惻。嗚呼哀哉
T2103_.52.0265c13: 龍光寺竺道生法師＊誄　宋釋慧琳
T2103_.52.0265c14: 元嘉十一年冬十月庚子。道生法師卒於廬
T2103_.52.0265c15: 山。嗚呼哀哉。善人告盡。追酸者無淺。含理
T2103_.52.0265c16: 亡滅。如惜者又深。法師本姓魏。彭城人也。
T2103_.52.0265c17: 父廣戚縣令。幼而奇之。携就法汰法師。改服
T2103_.52.0265c18: 從業。天資聰懋思悟夙挺。志學之年便登
T2103_.52.0265c19: 講座。于時望道才僧著名之士。莫不窮辭挫
T2103_.52.0265c20: 慮服其精致。魯連之屈田巴。項託之抗孔叟。
T2103_.52.0265c21: 殆不過矣。加以性靜而剛烈。氣諧而易遵。喜
T2103_.52.0265c22: 捨以接誘。故物益重焉。中年遊學廣搜異聞。
T2103_.52.0265c23: 自楊徂秦登廬躡霍。羅什大乘之趣。提婆小
T2103_.52.0265c24: 道之要。咸暢斯旨究擧其奧。所聞日優所見
T2103_.52.0265c25: 踰賾。既而悟曰。象者理之所假。執象則迷理。
T2103_.52.0265c26: 教者化之所因。束教則愚化。是以徴名責實。
T2103_.52.0265c27: 惑於虚誕。求心應事。芒昧格言。自胡相傳中
T2103_.52.0265c28: 華承學。未有能出斯域者矣。乃收迷獨運
T2103_.52.0265c29: 存履遺跡。於是衆經雲披群疑氷釋。釋迦之
T2103_.52.0266a01: 旨淡然可尋。珍怪之辭皆成通論。聃周之申
T2103_.52.0266a02: 名教。秀弼之領玄心。於此爲易矣。物忌光頴
T2103_.52.0266a03: 人疵貞越。怨結同服好折群遊。遂垂翼斂趾。
T2103_.52.0266a04: 銷影巖穴遵晦至道。投跡愚公登舟之迹。有
T2103_.52.0266a05: 往無歸命盡山麓。悲興寰畿。嗚呼哀哉
T2103_.52.0266a06: 泗汴之清。呂梁之峻。惟是淑靈。育此明俊。
T2103_.52.0266a07: 如草之蘭。如石之瑾。匪曰薫彫。成此芳絢。爰
T2103_.52.0266a08: 初志學。服膺玄跡。經耳了心。披文調策。弱而
T2103_.52.0266a09: 登講。靡章不析。善以約言。弗尚辭㦎。有識欽
T2103_.52.0266a10: 承。厭是鉤賾。中年稽教。理洗未盡。用是遊
T2103_.52.0266a11: 方。求諸淵隱。雖遇殊聞。彌覺同近。塗窮無
T2103_.52.0266a12: 歸。迴轅改軫。芟夷名疏。闡揚事表。何壅不
T2103_.52.0266a13: 流。何晦不曉。若出朝離。其明昭照。四果十
T2103_.52.0266a14: 住。藉以汲矯。易之牛馬。莊之魚鳥。孰徴斯
T2103_.52.0266a15: 實。弗迷斯道。淹留茲悟。告予誨言。道誠在
T2103_.52.0266a16: 斯。群聽咸 &T034954;

。不獨抵峙。誚毀多聞。予謂無
T2103_.52.0266a17: 害。勸是宣傳。識協貞誠。見誨浮諠。默蔭去
T2103_.52.0266a18: 大。弭此騰口。増栖或英。夐逸篁藪。遁思泉
T2103_.52.0266a19: 源。無礙川阜。庶乘＊閑託。曰仁者壽。命也有
T2103_.52.0266a20: 懸。曾不永久蘭蓀速頽。氣傷于偶。嗚呼哀
T2103_.52.0266a21: 哉。爰念初離。三秋告暮。風肅流清。雲高林
T2103_.52.0266a22: 素。送別南浦。交手分路。茫茫去止。悽悽情
T2103_.52.0266a23: 顧孰在隱淪。各從 &T021952;

沂。惄是長乖。異成永
T2103_.52.0266a24: 互。嗚呼哀哉。遡來風之。絶響送行。雲之莫
T2103_.52.0266a25: 因。緬三冬其已謝。轉獻歳於此春。聽陽禽之
T2103_.52.0266a26: 悦豫。矚神氣之熅烟。念庠序於茲月。信習
T2103_.52.0266a27: 業之嘉辰。隱講堂之空覿。惻高座之虚聞。歎
T2103_.52.0266a28: 因事以矜理。悲縁情以懷人。嗚呼哀哉。天道
T2103_.52.0266a29: 茫昧信順可推。理不湮滅庶或同歸。申夭可
T2103_.52.0266b01: 略情念可追。短章無布聊以寫悲。嗚呼哀
T2103_.52.0266b02: 哉
T2103_.52.0266b03: 曇隆法師＊誄謝靈運
T2103_.52.0266b04: 夫協理置論。百家未見其是。因心自了。一己
T2103_.52.0266b05: 不患其躓。而終莫相辨。我若咸歎翻淪得
T2103_.52.0266b06: 拔竟知于誰。冀行跡立則善惡靡徴。欲聲名
T2103_.52.0266b07: 傳則薫蕕同歇。然意非身之所挫。期出命之
T2103_.52.0266b08: 所限者。目所親覿見之若人矣。惠心朗識發
T2103_.52.0266b09: 於髫辮。生自禀華家嬴金帛。加以巧乘騎解
T2103_.52.0266b10: 絲竹。沫絶景於康衢。弄絃管於華肆者。非徒
T2103_.52.0266b11: 經旬渉朔彌歴年稔而已。諒趙李之咸陽。程
T2103_.52.0266b12: 鄭之臨卬矣。既而永夜獨悟。中飮興歎曰。悲
T2103_.52.0266b13: 夫欣厭迭來終歸憂苦。不杜其根於何超絶。
T2103_.52.0266b14: 且三界迴沈諸天倏瞬。況齊景牛山隋武
T2103_.52.0266b15: 企陰。催促節物逼迫霜露。推此願言伊何能
T2103_.52.0266b16: 久。慨然有擯落榮華兼濟物我之志。母氏矜
T2103_.52.0266b17: 其心。姉弟申其操。遂相許諾。出家求道一身
T2103_.52.0266b18: 既然闔門離世。妻子長絶歡娯永謝。豈唯向
T2103_.52.0266b19: 之靡樂。判之盛年終古恩愛於今仳別矣。旅
T2103_.52.0266b20: 舟南遡投景廬嶽。一登石門香鑪峰。六年不
T2103_.52.0266b21: 下嶺。僧衆不堪其深。法師不改其節。援物之
T2103_.52.0266b22: 念不以幽居自抗。同學嬰疾。振錫萬里相救。
T2103_.52.0266b23: 余時謝病東山。承風遙羨。豈望人期頗以山
T2103_.52.0266b24: 招。法師至止鄙人勞役。前詩叙粗已記之。
T2103_.52.0266b25: 故不重煩。及中間反山成説。欵盡遂獲。接棟
T2103_.52.0266b26: 重崖倶挹迴澗。茹芝朮而共餌。披法言而同
T2103_.52.0266b27: 卷者。再歴寒暑。非直山陽靡喜慍之容令尹
T2103_.52.0266b28: 一進已之色。實明悟幽微祛滌近滯。蕩去薄
T2103_.52.0266b29: 垢日忘其疾。庶白首同居而乖離無象。信順
T2103_.52.0266c01: 莫歸徴集何縁。晩節羅釁遠見參尋。至止
T2103_.52.0266c02: 阻閡音塵殆絶。値暑遘疾。未旬即化。誠存
T2103_.52.0266c03: 亡命也。此行頗實有由。承凶感痛。寔百常情
T2103_.52.0266c04: 紙墨幾時。非以期名。蓋欽志節追深平生。
T2103_.52.0266c05: 自不能默已。故投懷援筆。其辭曰
T2103_.52.0266c06: 仰尋形識。俯探理類。採聲知律。拔茅覩彙。物
T2103_.52.0266c07: 以靈異。人以智貴。即是神明。觀鑒意謂。爰初
T2103_.52.0266c08: 在稚。＊惠心夙察。吐噏芳華。懷抱日月。如彼
T2103_.52.0266c09: 蘭畹。風過氣越。如彼天倪。雲披光發。求名
T2103_.52.0266c10: 約身。規操束已。儻或愚世。曾未近似。生以
T2103_.52.0266c11: 意泰。意管生理。孰是歡慰。程鄭趙李。家畜
T2103_.52.0266c12: 金繒。才練藝技。驤首揮霍。繁弦綺靡。酒
T2103_.52.0266c13: 酣調促。意妍服侈。朝迫景 &MT01165;

。夕忌星徙。悠
T2103_.52.0266c14: 悠白日。凄凄良夜。年往歡流。厭來情捨。苦
T2103_.52.0266c15: 樂環迴。終卒代謝。棄而更適。生速名借。誰能
T2103_.52.0266c16: 易奪。何術推移。精粗渾濟。善惡參差。即心
T2103_.52.0266c17: 有限。在理莫規。試覈衆肆。庶獲所窺。道家
T2103_.52.0266c18: 躓近。群流缺遠。假名恒誰。傍義豈反。獨有兼
T2103_.52.0266c19: 忘。因心則善。傷物沈迷。羨彼驅遣。變服京
T2103_.52.0266c20: 師。振錫廬頂。長別榮冀。永息幽嶺。＊捨華襲
T2103_.52.0266c21: 素。去繁就省。人苦其難。子取其靜。昏之視
T2103_.52.0266c22: 明。即愚成絶。智之秉情。對理斯涅。吝既弗
T2103_.52.0266c23: 祛。滯亦安拔。子之矜之。爲爾苦節。節苦在
T2103_.52.0266c24: 己。利貞存彼。以明闇逝。以慈累徙。欲以援
T2103_.52.0266c25: 物。先宜濟此。發軫情違。終然理是。梁鴻携
T2103_.52.0266c26: 妻。荷蓧見子。雞黍接人。行歌通已。於世曰
T2103_.52.0266c27: 高。於道殊鄙。殆見法師。獨絶神理。形壽易
T2103_.52.0266c28: 盡。然諾難判。乘心即化。棄身靡歎。懷道彌
T2103_.52.0266c29: 厲。景命已晏。矜物辭山。終息旅館。嗚呼哀
T2103_.52.0267a01: 哉。魂氣隨之。延陵已了。鳶螻同施。漆園所
T2103_.52.0267a02: 曉。委骸空野。豈異豈矯。幸有遺餘。聊給蟲
T2103_.52.0267a03: 鳥。嗚呼哀哉。緬念生平。同幽共深。相率經
T2103_.52.0267a04: 始。偕是登臨。開石通澗。剔柯疏林。遠眺重
T2103_.52.0267a05: 疊。近屬嶇嶔。事寡地＊閑。尋微探賾。何句不
T2103_.52.0267a06: 研。奚疑弗析。帙舒軸卷。藏拔紙襞。問來答
T2103_.52.0267a07: 往。俾日餘夕。沮溺耦耕。夷齊共薇。跡同心
T2103_.52.0267a08: 歡。事異意違。承疾懷灼。聞凶滿悲。孰云不
T2103_.52.0267a09: 痛。零涙霑衣。嗚呼哀哉。行久節移。地邊氣
T2103_.52.0267a10: 改。終秋中冬。踰桂投海。永念伊人。思深情
T2103_.52.0267a11: 倍。俯謝常人。仰愧無待。嗚呼哀哉
T2103_.52.0267a12: 廬山慧遠法師＊誄宋謝靈運
T2103_.52.0267a13: 道存一致。故異代同輝。徳合理妙。故殊方
T2103_.52.0267a14: 齊致。釋公振玄風於關右。法師嗣沫流于江
T2103_.52.0267a15: 左。聞風而悦四海同歸。爾乃懷仁山林隱居
T2103_.52.0267a16: 求志。於是衆僧雲集勤修淨行。同法餐風栖
T2103_.52.0267a17: 遲道門。可謂五百之季仰劭舍衞之風。廬山
T2103_.52.0267a18: 之㟪俯傳靈鷲之音。洋洋乎未曾聞也。予志
T2103_.52.0267a19: 學之年希門人之末。惜哉誠願弗遂。永違此
T2103_.52.0267a20: 世。春秋八十有四。義熙十三年秋八月六日
T2103_.52.0267a21: 薨。年踰縱心。功遂身亡。有始斯終千載垂光。
T2103_.52.0267a22: 嗚呼哀哉。乃爲誄曰
T2103_.52.0267a23: 於昔安公。道風允被。大法將盡。頽綱是寄。
T2103_.52.0267a24: 體靜息動。懷眞整僞。事師以孝。養徒以義。
T2103_.52.0267a25: 仰弘如來。宣揚法雨。俯授法師。威儀允擧。
T2103_.52.0267a26: 學不闚牖。鑒不出戸。粳糧雖御。獨爲萇楚。
T2103_.52.0267a27: 朗朗高堂。＊蕭＊蕭法庭。既嚴既靜。愈高愈清。
T2103_.52.0267a28: 從容音旨。優遊儀形。廣運慈悲。饒益衆生。
T2103_.52.0267a29: 堂堂其器。亹亹其資。總角味道。辭親隨師。
T2103_.52.0267b01: 供養三寶。析微＊辯疑。盛化濟濟。仁徳怡怡。
T2103_.52.0267b02: 於焉問道。四海承風。有心載馳。戒徳鞠躬。
T2103_.52.0267b03: 令聲續振。五濁暫隆。弘道讃揚。彌虚彌冲。十
T2103_.52.0267b04: 六王子。孺童先覺。公之出家。年未志學。如彼
T2103_.52.0267b05: 鄧林。甘露潤澤。如彼瓊瑤。既磨既琢。大宗
T2103_.52.0267b06: 戾止。座衆龍集。聿來胥宇。靈寺奚立。舊望
T2103_.52.0267b07: 研機。新學時習。公之勗之。載和載輯。乃修
T2103_.52.0267b08: 什公。宗望交泰。乃延禪衆。親承三昧。衆美
T2103_.52.0267b09: 合流。可久可大。穆穆道徳。超於利害。六合
T2103_.52.0267b10: 倶否。山崩海竭。日月沈＊輝。三光寢晰。衆麓
T2103_.52.0267b11: 摧柯。連波中結。鴻化垂緒。徽風永滅。嗚呼
T2103_.52.0267b12: 哀哉。生盡冲素。死増傷悽。單蟄土槨。示同
T2103_.52.0267b13: 斂骸。人天感悴。帝釋慟懷。習習遺風。依依
T2103_.52.0267b14: 餘凄。悲夫法師。終然是栖。室無停響。除有
T2103_.52.0267b15: 廣蹊。嗚呼哀哉。端木喪尼。哀直六年。仰慕
T2103_.52.0267b16: 洙泗。俯憚蹄筌。今子門徒。實同斯難。晨掃
T2103_.52.0267b17: 虚房。夕泣空山。嗚呼法師。何時復還。風嘯
T2103_.52.0267b18: 竹柏。雲藹巖峯。川壑如丘。山林改容。自
T2103_.52.0267b19: 昔聞風。志願歸依。山川路邈。心往形違。始
T2103_.52.0267b20: 終銜恨。宿縁輕微。安養有寄。閻浮無希。嗚呼
T2103_.52.0267b21: 哀哉

T2103_.52.0267b22:

若邪山敬法師誄

并序

宋張暢

T2103_.52.0267b23: 夫待物而遊致用生外道來自我懷抱以歡。
T2103_.52.0267b24: 故晦寶停璞。導兼車以出魏。鸞逸雲緒。豈増
T2103_.52.0267b25: 軒以入衞。是以士之傲俗尚孤其道。幽居之
T2103_.52.0267b26: 民無悶高獨。吾毎宣書夙流照爛。故已跋予
T2103_.52.0267b27: 感詠。身心不足。若乃冲獨之韻少歳已高。絶
T2103_.52.0267b28: 嶺之氣早志能遠。初憩駕廬山年始勝髮。緬
T2103_.52.0267b29: 邈之志直已千里。乃求剃形就道忘家入法。
T2103_.52.0267c01: 時沙門釋慧遠。雖高其甚高。以其尚幼未之
T2103_.52.0267c02: 許也。遂乃登孔澗首太羊臨虚投地之險。
T2103_.52.0267c03: 以身易志。法師乃奇而納焉。冑翔華胤業集
T2103_.52.0267c04: 素履。勁露未嚴先風苦節。同學不勝其勞。若
T2103_.52.0267c05: 人不改其操。于時經藏始東。肆業華右。遂
T2103_.52.0267c06: 扣＊塗萬里。屢遊函洛。定慧相曉致用日微。
T2103_.52.0267c07: 羅什既亡。遠公沈世。乃還迹塞門屏居窮岫。
T2103_.52.0267c08: 其不出意若＊邪山之者於茲二十餘年矣。
T2103_.52.0267c09: 余叔謝病歸身。＊惟風停想。法師乘感來遊。
T2103_.52.0267c10: 積席談晏。清榭竟言不別而別。故已默語交
T2103_.52.0267c11: 逹而動靜虚員矣。徴士戴顒秀調宣簡。神居
T2103_.52.0267c12: 共逸風理交融。乃倚岫成軒停林啓館。即此
T2103_.52.0267c13: 人外因心會友。西河方浪東山已隤。風雲既
T2103_.52.0267c14: 盡草木餘哀心之憂矣。涙合無開。嗚呼哀哉。
T2103_.52.0267c15: 乃爲作誄曰
T2103_.52.0267c16: 在尚尚王。歌鳳伊洛。逸路翔雲。高軒鳴鶴。
T2103_.52.0267c17: 靈源世流。幽人代作。歸來之子。跨古逢運。結
T2103_.52.0267c18: &T050610;

承風。遵途襲問。緯玉則温。經金斯振。歳
T2103_.52.0267c19: 學尚幼。年盈數始。令徳既軒。其秀唯起。鋒
T2103_.52.0267c20: 頴萬代。風標千里。情愛相輕。家國如草。逹矣
T2103_.52.0267c21: 哲人。獨肆玄寶。總駕七覺。飛案八道。三江
T2103_.52.0267c22: 多靜。湛勝廬山地去萬物。軌跡停玄。遼遼清
T2103_.52.0267c23: 慧。結宇承煙。前驅群有。首路人天。吾生製
T2103_.52.0267c24: 融。集彼清風。業流善會。情竦妙同。白日春
T2103_.52.0267c25: 上。素月秋中。方寸無底。六合可窮。卓彼羅
T2103_.52.0267c26: 什。三界特秀。眞俗冠冕。神道領袖。若人對
T2103_.52.0267c27: 響。承車即＊ &T050610;

。沙漠織寒。長風負雪。投袂氷
T2103_.52.0267c28: 霜。攬裾暮節。誰斯問津。悠焉在哲。莊衿老
T2103_.52.0267c29: 帶。孔思周情。百時如一。京載獨開。胸地既
T2103_.52.0268a01: 滿。顧惟糟魄。移此無生。悽居樹席。妙入環
T2103_.52.0268a02: 中。道出形上。所謂伊人。玄途獨亮。智虚于
T2103_.52.0268a03: 情。照實其相。生住無住。異壞相尋。羅什就
T2103_.52.0268a04: 古。慧遠去今。匠石何運。伯牙罷音。殷憂逃
T2103_.52.0268a05: 遁。昔還爾心。東巖解迹。削景若邪。早帳風
T2103_.52.0268a06: 首。春席雲阿。流庭結草。澓渚含波。月軒東
T2103_.52.0268a07: 秀。日落西華。情歩不辭。寢興高絶。白雲臨
T2103_.52.0268a08: 操。清風練節。經綸五道。提衡六趣。四諦歸
T2103_.52.0268a09: 想。三乘總路。生滅在法。諸行難常。哲人薪
T2103_.52.0268a10: 盡。舊火移光。白日投晦。中春起霜。嗚呼哀
T2103_.52.0268a11: 哉。昔余紈髮。早讌清衿。送志悲歳。迎韻
T2103_.52.0268a12: 者心。家貧親老。耕而弗飽。就檄追歡。身素孤
T2103_.52.0268a13: 夭。既隔于形。徒通以道。自我從病。高榭東
T2103_.52.0268a14: 山。明月途靜。白雲路閑。承松吐嘯。風上舒
T2103_.52.0268a15: 言。咨予戴矦。風居涼峻。佇館伊人。流心酌
T2103_.52.0268a16: 韻。如何高期。隔成幽顯。五＊弦喪弄。三 &T053796;

誰
T2103_.52.0268a17: 醆。嗚呼哀哉。山泉同罷。松竹哀涼。秋朝霜
T2103_.52.0268a18: 露。寒夜嚴長。嗚呼哀哉。孤猿將思。旅雁聲
T2103_.52.0268a19: 時。廣開性品。無情者誰。連臺成草。比館唯
T2103_.52.0268a20: 悲。存亡既代。物色長衰。嗚呼哀哉。蒼生失
T2103_.52.0268a21: 御。萬物無歸。陰爽就夜。重陽頓暉。嗚呼哀
T2103_.52.0268a22: 哉。伊四望之茫茫。愴余心之悄悄。雖涙至

T2103_.52.0268a23:

之有端。固憂來其無兆。隱

於靳
反

長思以歎

T2103_.52.0268a24: 悲。諒縱横於言表。嗚呼哀哉

T2103_.52.0268a25:

新安寺釋玄運法師誄

并序

南齊釋慧林

T2103_.52.0268a26: 維建武四年五月八日甲午。沙門釋玄運右
T2103_.52.0268a27: 臥不興。神去危城嗚呼哀哉。法師本譙邦右
T2103_.52.0268a28: 族。寓＊于燉煌。幼禀端明仁和之性。長樹弘
T2103_.52.0268a29: 懿冲＊閑之徳。眞粹天挺夙鑒道勝。乃遺擯俗
T2103_.52.0268b01: 纒超出塵礙。濯景玄津栖習法道。率由儀律
T2103_.52.0268b02: 之絶。精學體微之妙。潜仁晦名之行。散畜忘
T2103_.52.0268b03: 相之施。無徳而稱者。日夜而茂焉。敷説架
T2103_.52.0268b04: 乎當時。理思冠乎中世。鑚仰之徒自遠而來。
T2103_.52.0268b05: 虚至實歸遍于轍跡。帝后儲貳之尊。藩英鼎
T2103_.52.0268b06: 宰之重。莫不揖道宗師瞻猷結敬。而宏量邃
T2103_.52.0268b07: 奧不以貴賤舛其顧眄。夷整淵深不以寒暑
T2103_.52.0268b08: 品其懷抱。所以括綜像末崇振頽流者。法
T2103_.52.0268b09: 師其人矣。啓訓之縁有限。負手之歌會終。風
T2103_.52.0268b10: 火告徴。愈恬明於危識。靈聖滅現。屢恭悦於
T2103_.52.0268b11: 告漸。春秋六十九。嗚呼哀哉。外禀哽識内諮
T2103_.52.0268b12: 慟魂。慕題往迹行寔浮言。迺作誄曰
T2103_.52.0268b13: 世滯悠曠。苦海遐長。慾蓋修掩。愛網宏張。
T2103_.52.0268b14: 法燈不耀。慧日霾光。朽宅燔仆。炎火浮揚。
T2103_.52.0268b15: 二儀構毀。算其有歳。三轉廓遼。空劫誰計。從
T2103_.52.0268b16: 冥詎曉。淪川莫濟。接踵既疏。寔資命世。日誕
T2103_.52.0268b17: 明哲。降靈自縁。涵徴蘊器。有表孩年。神幾
T2103_.52.0268b18: 幼澈凝鑒早宣。猶玉初瑩。若珠啓泉。疵厭
T2103_.52.0268b19: 塵濁。超悟玄微。訣捨愚縛。澄翦情違。齠年植
T2103_.52.0268b20: 節。草歳從師。承規檢敬。肅範儀威。秉躬淳
T2103_.52.0268b21: 絜。淑愼心行。學辨祕源。問窮理夐。前隱用
T2103_.52.0268b22: 照。往疑斯鏡。匠佚功倍。思高業盛。爰洎中
T2103_.52.0268b23: 歳。綽奧宏廣。輪演法空。雲滌日朗。乘衢若
T2103_.52.0268b24: 夷。權開似敞。悠悠品類。式是宗仰。右河振
T2103_.52.0268b25: 聞。左江標秀。聲因徳宣。稱縁道富。提奬詢
T2103_.52.0268b26: 求。悦懌研授。仁厚猶地。志高如岫。輟餐赴
T2103_.52.0268b27: 嗛。捨絋矜寒。蓄無停日。財以施單。寧賤傲
T2103_.52.0268b28: 色。匪貴愉顏。湛茲懿慶。均彼籍蘭。教之所
T2103_.52.0268b29: 洽。晦識斯明。智之所誘。務以心成。接惛茂
T2103_.52.0268c01: 貨。撫迷諒情。憑微請要。莫不咸亨。險路恒
T2103_.52.0268c02: 遠。開引有極。生滅相禪。念念匪息。徂年寡
T2103_.52.0268c03: 留。西光遽逼。雲變豈停。將運淨域。嗚呼哀
T2103_.52.0268c04: 哉。體深病苦。慮逹四疾。鍼石醫巫。分劑貶
T2103_.52.0268c05: 失。端情法旅。正想慈律。不捨勇勤。誓拯群
T2103_.52.0268c06: 墜。嗚呼哀哉。合既終離。假會應謝。同悲素
T2103_.52.0268c07: 林。寂然中夜。談人勗善。瞻天儼駕。即彼紺
T2103_.52.0268c08: 宮。去此塵舍。嗚呼哀哉。絶微言於永沒。毀舟
T2103_.52.0268c09: 航於遐澨。挨崇塵之嚴華。蕪峻堂之雕麗。
T2103_.52.0268c10: 捨形有其若遺。遷情靈其何界。資訓仰兮眷
T2103_.52.0268c11: 徒。空血涙兮感逝。嗚呼哀哉
T2103_.52.0268c12:   南齊安樂寺律師智稱法師行状
T2103_.52.0268c13:   闕撰人
T2103_.52.0268c14: 法師諱智稱。其先日某郡某氏。挹汾澮之清
T2103_.52.0268c15: 源。禀河山之秀質。蓄靈因於上業。成慧性
T2103_.52.0268c16: 於閻浮。直哉惟清爰初夙備。温良恭儉體以
T2103_.52.0268c17: 得之。然天韻眞確。含章隱曜。沈漸人群。莫
T2103_.52.0268c18: 能測其遠邇。蓋由徑寸之華韜光濬壑。盈尺之
T2103_.52.0268c19: 寶未剖聯城。監觀者罔識其巨麗。逖聽者弗
T2103_.52.0268c20: 得其鴻名。羈束戎旅俛起阡陌。年登三十。始
T2103_.52.0268c21: 覽衆經。退而歎曰。百年倏忽功名爲重。名不
T2103_.52.0268c22: 常居功難與必。且吉凶悔吝孔書已驗。變化
T2103_.52.0268c23: 起伏歴聖來稱。安知崢嶸之外寥廓之表。籠
T2103_.52.0268c24: 括幽顯大援無邊者哉。彼有師焉。吾知歸矣。
T2103_.52.0268c25: 遂乃長揖五忍斂衽四依。挫鋭解紛於是乎
T2103_.52.0268c26:
T2103_.52.0268c27:
T2103_.52.0268c28:
T2103_.52.0268c29:
T2103_.52.0269a01: 盡。宋大明中。益部有印禪師者。苦節洞觀鬱
T2103_.52.0269a02: 爲帝師。上人聞風自託一面盡禮。印公言歸
T2103_.52.0269a03: 庸蜀。乃携手同舟。以宋泰始元年出家於
T2103_.52.0269a04: 玉壘。誠感人天信貫金石。直心波若高歩
T2103_.52.0269a05: 道場。既乃敬業承師就賢＊辯志。遨遊九部馳
T2103_.52.0269a06: 騁三乘。摩羅之所宣譯。龍王之所韜祕。雖且
T2103_.52.0269a07: 受持諷誦。然未取以爲宗。常謂攝心者迹。迹
T2103_.52.0269a08: 密則心檢。弘道者行。行密則道存。安上治
T2103_.52.0269a09: 人莫先乎禮。閑邪遷善莫尚乎律。可以驅車
T2103_.52.0269a10: 火宅翻飛苦海。瞻三途而勿踐。歴萬劫而不
T2103_.52.0269a11: 衰者。其毘尼之謂歟。乃簡棄枝葉積思根本。
T2103_.52.0269a12: 頓轡洗心以爲己任。於是曳錫踽歩千里遊
T2103_.52.0269a13: 學。擁經持缽百舍不休。西望荊山南過澧浦。
T2103_.52.0269a14: 周流華夏博採奇聞。土木形骸琬琰心識。靡
T2103_.52.0269a15: 高不仰。無堅不攻。寢之所安席不及煖。思之
T2103_.52.0269a16: 所至食不遑餐。入道三年從師四講。教逸功
T2103_.52.0269a17: 倍而業盛經明。毎稱道不墜地。人各有美。宣
T2103_.52.0269a18: 尼之學何詎常師。于時具隱二上人。先輩高
T2103_.52.0269a19: 流鳳鳴西楚。多寶頴律師洽聞温故翰起東都
T2103_.52.0269a20: 法師之在江陵也。禀具隱爲周援。及還京雒
T2103_.52.0269a21: 以頴公爲益友。皆權衡殿最言刈菁華。捨稊
T2103_.52.0269a22: 稗而膳稻梁。會鹽梅而成鼎飪。其理練其旨
T2103_.52.0269a23: 深。膚受末學莫能踵武。以泰始六年。初講十
T2103_.52.0269a24: 誦於震澤。闡揚事相咫尺神道。高談出雲漢。
T2103_.52.0269a25: 精義入無間。八萬威儀怡然理暢。五部章句
T2103_.52.0269a26: 渙爾同波。由是後進知宗先逹改觀。輝＊光令
T2103_.52.0269a27: 問於斯籍甚。法師應不擇方行有餘力。清言
T2103_.52.0269a28: 終日而事在其中。立栖雲於具區。營延祚於
T2103_.52.0269a29: 建業。令不待嚴房槞肅靜。役不加迅棟宇駢
T2103_.52.0269b01: 羅。自方等來儀。變胡爲漢。鴻才鉅學連軸
T2103_.52.0269b02: 比肩。法華維摩之家。往往間出。涅槃成實
T2103_.52.0269b03: 之唱。處處聚徒。而律藏憲章於時最寡。振裘
T2103_.52.0269b04: 持領允屬當仁。若夫淵源浩汗。故老之所迴
T2103_.52.0269b05: 惑。峻阻隱複。前修之所解駕。皆剖析豪釐
T2103_.52.0269b06: 粉散膠結。鉤深致遠獨悟胸懷。故能反戸之
T2103_.52.0269b07: 南彎弓之北。尋聲赴響萬里而至。門人歳益
T2103_.52.0269b08: 經緯日新。坐高堂而延四衆。轉法輪而朝同
T2103_.52.0269b09: 業者。二十有餘載君子謂此道於是乎中興。
T2103_.52.0269b10: 絶慶弔屏流俗。朱門華屋靡所經過。齊竟陵
T2103_.52.0269b11: 文宣王顧輕千乘虚心八解。嘗請法師講於
T2103_.52.0269b12: 邸寺。既許以降徳。或謂宜修賓主。法師笑而
T2103_.52.0269b13: 答曰。我則未暇。及正位函丈始交涼燠。時法
T2103_.52.0269b14: 筵廣置髦士如林。主譽既馳客容多猛。發題
T2103_.52.0269b15: 命篇疑難鋒出。法師應變如響若不留聽。囿
T2103_.52.0269b16: 辯者土崩。負強者折角。莫不遷延徙靡亡本
T2103_.52.0269b17: 失支。觀聽之流稱爲盛集。法師性本剛克而
T2103_.52.0269b18: 能悦以待。問發言盈庭曾無忤色。虚己博約
T2103_.52.0269b19: 咸竭厥才。依止疏附訓之如一。少壯居家孝
T2103_.52.0269b20: 子惟友。脱屣四攝愛著兩忘。親黨書介封
T2103_.52.0269b21: 而不發。内恕哀慼抑而不臨。常曰。道俗異
T2103_.52.0269b22: 故優陀親承音旨寧習其言而忽其教。煩惱
T2103_.52.0269b23: 呴濡蕭然頓遣。法師之於十誦也。始自呉
T2103_.52.0269b24: 興迄于建業四十有餘講。撰義記八篇。約言
T2103_.52.0269b25: 示制。學者傳述。以爲妙絶古今。春秋七十有
T2103_.52.0269b26: 二。齊永元三年。遷神于建康縣之安樂寺。僧
T2103_.52.0269b27: 尼殷赴若喪昆姉。諒不言之信不召之感者
T2103_.52.0269b28: 云。若夫居敬行簡喜慍不形於色。知人善誘
T2103_.52.0269b29: 甄藻罔遺。於時臨財廉取予義。明允方大
T2103_.52.0269c01: 處變不渝。汪汪焉堂堂焉。渤碣河華不能充
T2103_.52.0269c02: 其量。蓋淨行之儀表。息心之軌則歟。弟子
T2103_.52.0269c03: 某等感梁木之既摧。慟徳音之永閟。俾陳信
T2103_.52.0269c04: 而有徴。庶流芳而無愧
T2103_.52.0269c05:   廬山香鑪峯寺景法師行状　虞羲
T2103_.52.0269c06: 法師諱僧景。本姓歐陽。衡陽湘郷人也。資無
T2103_.52.0269c07: 始之良因。得今生之遠悟。黄中通理幼而自
T2103_.52.0269c08: 然。好誦經善持操。行止有方身口無擇。十歳
T2103_.52.0269c09: 而孤。事母盡孝。母爲請室。良家非其好也。辭
T2103_.52.0269c10: 不獲命。弱冠以世役見羈。＊于時戎馬生郊。
T2103_.52.0269c11: 羽檄日至。躬擐甲冑跋履山川。且十年矣。雖
T2103_.52.0269c12: 外當艱棘。而内結慈悲。故未離人群。已具息
T2103_.52.0269c13: 心之行。後行經彭蠡見廬岳而悦之。於是有
T2103_.52.0269c14: 終焉之志。復反湘川。稍棄有非所味道忘食。
T2103_.52.0269c15: 日一菜蔬。後得出壘門便離妻室。忽夢廬山
T2103_.52.0269c16: 之神稽首致敬曰。廬山維岳峻極于天。是曰
T2103_.52.0269c17: 三宮。壁立萬仞欲屈眞人居之。眞人若不見
T2103_.52.0269c18: 從。則此山永廢矣。又夢受請而行至香鑪峯
T2103_.52.0269c19: 石門頂。見銀閣金樓丹泉碧樹崢嶸刻削希
T2103_.52.0269c20: 世而有。於是雞鳴戒旦。便飄爾晨征。于時
T2103_.52.0269c21: 江陵僧徒多有行業。或告法師曰。荊州法事
T2103_.52.0269c22: 大盛。乃因此東枻。自夏首西浮。遇僧淨道人
T2103_.52.0269c23: 深解禪定。乃曰。眞吾師也。遂落髮從之。住竹
T2103_.52.0269c24: 林禪房始斷粒食。默然思道。或明發不寐。
T2103_.52.0269c25: 刺史聞風而悦欲相招延。或曰。此公乃可就
T2103_.52.0269c26: 見。不可屈致也。於是累詣草廬。遂服膺請戒。
T2103_.52.0269c27: 江漢人士亦迴向如雲。先是神山廟靈驗如
T2103_.52.0269c28: 響。侵迕見災。且以十數。法師考室其旁。神遂
T2103_.52.0269c29: 見形爲禮。使兩神童朝夕立侍。有女巫見而
T2103_.52.0270a01: 問之。法師不答。廬山神復來固請。以永明
T2103_.52.0270a02: 十年七月。振錫登峯。行履所見宛如夢中。乃
T2103_.52.0270a03: 即石爲基。倚巖結構匡坐端念。虎豹爲群。先
T2103_.52.0270a04: 徳曇隆慧遠之徒。亦卜居于此。既人跡罕至。
T2103_.52.0270a05: 遂不堪其憂。且山氣氛氳。令人頭痛身熱曾
T2103_.52.0270a06: 未幾時莫不來下。唯法師獨往一去不歸。既
T2103_.52.0270a07: 却禾黍之資。不避霜露之氣。時捫蘿越險。行
T2103_.52.0270a08: 動若飛。或有群魔不憙法師來者。能使雷風
T2103_.52.0270a09: 爲變以試。法師既見神用確然魔群乃止。久
T2103_.52.0270a10: 之復隨險幽尋造石梁石室。靈山祕地百神
T2103_.52.0270a11: 之所遨遊也。法師説戒行香。神皆頭面禮足。
T2103_.52.0270a12: 昔神人呉猛得入此遊觀。自茲厥後唯法師
T2103_.52.0270a13: 復至焉。羲皇以來二人而已矣。初法師入山
T2103_.52.0270a14: 二年。禪味始具毎斂心入寂。偏見彌勒如來。
T2103_.52.0270a15: 常云。宿植之縁也。建武四年春。忽語弟子曰。
T2103_.52.0270a16: 吾壽當九十。但餘年無益於世而四大有累
T2103_.52.0270a17: 於人。思拯助衆生。不得久留此矣。七月二十
T2103_.52.0270a18: 一日。標極嶺西頭爲安屍之處。人莫之知也。
T2103_.52.0270a19: 復七日而疾。疾後七日而終。春秋五十八。
T2103_.52.0270a20: 臨終合掌曰。願即生三途救一切衆苦。又
T2103_.52.0270a21: 曰。吾以身施烏鳥。愼勿埋之。初法師喚下寺
T2103_.52.0270a22: 數人。安居講授。或謂法師曰。今欲出山尋醫。
T2103_.52.0270a23: 又勸進飮食。法師曰。吾累在此身。及吾無身
T2103_.52.0270a24: 吾有何累。勿多言也。遷化旬有六日。容貎如
T2103_.52.0270a25: 生。兩指屈握。伸之隨復如故。宿徳比丘皆
T2103_.52.0270a26: 曰。夫得道人多以七爲數。法師自疾至沒不
T2103_.52.0270a27: 其然歟。兩指不伸。亦良有以也。初鑪峯孤絶
T2103_.52.0270a28: 羽翼所不至。自法師經始。常有雙烏來巣。
T2103_.52.0270a29: 及法師即化。烏亦永逝矣。＊惟法師宿籍幽
T2103_.52.0270b01: 源久素淨業。故慈悲喜捨習與性成。微妙玄
T2103_.52.0270b02: 通因心則有。入山林而不出。絶榮觀而超然。
T2103_.52.0270b03: 若乃八珍強骨之資。九轉延華之術。皆如脱
T2103_.52.0270b04: 屣矣。唯直心定志在無價寶舟。愛護化城期
T2103_.52.0270b05: 爲彼岸。鑚仰不測。故未得而名焉
T2103_.52.0270b06:   南齊禪林寺尼淨秀行状沈約
T2103_.52.0270b07: 比丘尼釋淨秀。本姓梁氏。安定烏氏人也。其
T2103_.52.0270b08: 先出自少昊至伯益佐禹治水。賜姓羸氏。
T2103_.52.0270b09: 周孝王時。封其十六世孫非子於秦。其曾孫
T2103_.52.0270b10: 秦仲爲宣王矦伯。平王東遷封秦仲少子於
T2103_.52.0270b11: 梁。是爲梁伯。漢景帝世。梁林爲太原太守。徙
T2103_.52.0270b12: 居北地。烏氏遂爲郡人焉。自時厥後昌阜于
T2103_.52.0270b13: 世。名徳交暉蝉冕疊映。漢元嘉元年。梁景爲
T2103_.52.0270b14: 尚書令。少習韓詩爲世通儒。魏時梁爽爲司
T2103_.52.0270b15: 徒左長史祕書監。博極群書善談玄理。晋太
T2103_.52.0270b16: 始中。梁闡爲涼雍二州＊刺史。即尼之迺祖
T2103_.52.0270b17: 也。闡孫撝晋范陽王虓驃騎參軍事魚陽太
T2103_.52.0270b18: 守。遭永嘉蕩析淪於僞趙。爲祕書監征南長
T2103_.52.0270b19: 史。後得還晋。爲散騎侍郎。子疇字道度。征虜
T2103_.52.0270b20: 司馬子粲之仕宋。征虜府參軍事封龍川縣
T2103_.52.0270b21: 都亭侯。尼即都亭矦之第四女也。挺慧悟於
T2103_.52.0270b22: 曠劫。體妙解於當年。而性調和綽。不與凡孩
T2103_.52.0270b23: 孺同數。齡便神情峻徹。非常童稚之伍。行
T2103_.52.0270b24: 仁尚道洗志法門。至年十歳慈念彌篤。絶粉
T2103_.52.0270b25: 黛之容。棄錦綺之翫。誦經行道長齋蔬食。年
T2103_.52.0270b26: 十二便求出家。家人苦相禁抑皆莫之許。於
T2103_.52.0270b27: 是心祈冥感專精一念。乃屢獲昭祥亟降瑞
T2103_.52.0270b28: 相。第四叔超獨爲先覺。開譬内外。故雅操
T2103_.52.0270b29: 獲遂。上天性聰叡幼而超群。年至七歳自然
T2103_.52.0270c01: 持齋。家中請僧行道。聞讀大涅槃經不聽食
T2103_.52.0270c02: 肉。於是即長蔬不噉。二親覺知。若得魚肉輒
T2103_.52.0270c03: 便棄去。昔有外國普練道人。出於京師。往來
T2103_.52.0270c04: 梁舍。便就五戒。勤翹奉持未嘗違犯。日夜
T2103_.52.0270c05: 恒以禮拜讀誦爲業。更無餘務。及手能書常
T2103_.52.0270c06: 自寫經。所有財物唯充功徳之用。不營俗好。
T2103_.52.0270c07: 少欲入道。父母爲障遂推流歳月。至年二十
T2103_.52.0270c08: 九方獲所志。落綵青園服膺寺主。上事師
T2103_.52.0270c09: 虔孝。先意承旨。盡身竭力猶懼弗及。躬修三
T2103_.52.0270c10: 業夙夜匪懈。僧使衆役毎居其首。精進劬勤
T2103_.52.0270c11: 觸事關渉。有開井士馬先生者。於青園見
T2103_.52.0270c12: 上。即便記云。此尼當生兜率天也。又親於佛
T2103_.52.0270c13: 殿内坐禪。同集三人忽聞空中有聲。状如牛
T2103_.52.0270c14: 吼。二尼驚怖迷悶戰慄。上淡然自若。徐起
T2103_.52.0270c15: 下床。歸房執燭檢聲所在。旋至拘欄。二尼便
T2103_.52.0270c16: 聞殿上有人相語云。各自避路某甲師還。後
T2103_.52.0270c17: 又於禪房中坐。伴類數人。一尼鼾眠。此尼於
T2103_.52.0270c18: 睡中見有一人。頭屆于屋。語云。勿驚某甲
T2103_.52.0270c19: 師也。此尼於是不敢復坐。又以一時坐禪。同
T2103_.52.0270c20: 伴一尼有小縁事暫欲下床。見有一人抵掌
T2103_.52.0270c21: 止之曰。莫撓某甲師。於是閉氣徐出歎未曾
T2103_.52.0270c22: 有。如此之事比類甚繁。既不即記。悉多漏忘。
T2103_.52.0270c23: 不得具載。性受戒律。進止俯仰必欲遵承。
T2103_.52.0270c24: 於是現請輝律師講。内自思惟。但有直一千。
T2103_.52.0270c25: 心中憂慮事不辦。夜即夢見鴉鵲鴝鵒雀子
T2103_.52.0270c26: 各乘車。車並安軒。車之大小還稱可鳥形。同
T2103_.52.0270c27: 聲唱言。我助某甲尼講去。既寤歡喜。知事當
T2103_.52.0270c28: 成。及至就講。乃得七十檀越設供。果食皆精。
T2103_.52.0270c29: 後又請頴律師開律。即發講曰。清淨甖水
T2103_.52.0271a01: 自然香如水園香氣。深以爲欣。既而坐禪得
T2103_.52.0271a02: 定。至於中夜方起。更無餘伴。便自念言。將不
T2103_.52.0271a03: 犯觸。即諮律師。律師答云。無所犯也。意中
T2103_.52.0271a04: 猶豫恐有失。且見諸寺尼僧。多不如法。乃
T2103_.52.0271a05: 喟然歎曰。嗚呼鴻徽未遠。靈緒稍隤。自非
T2103_.52.0271a06: 引咎責躬。豈能導物。即自懺悔行摩那埵。於
T2103_.52.0271a07: 是京師二部莫不咨嗟云。如斯之人。律行明
T2103_.52.0271a08: 白規矩應法。尚爾思愆。何況我等動靜多過
T2103_.52.0271a09: 而不慚愧者哉。遂相率普懺無有孑遺。又於
T2103_.52.0271a10: 南園就頴律師受戒。即受戒日。淨甖水香還
T2103_.52.0271a11: 復如前。青園諸尼及以餘寺。無不更受戒者。
T2103_.52.0271a12: 律師於是亦次第詣寺。敷弘戒品闡揚大教。
T2103_.52.0271a13: 故憲軌遐流迄屆于今。頴律師又令上約語
T2103_.52.0271a14: 諸寺尼。有高床俗服者一切改易。上奉旨制
T2103_.52.0271a15: 勒無不祇承。律藏之興自茲更始。後又就三
T2103_.52.0271a16: 藏法師受戒。清淨水香復如前。不異＊青園。
T2103_.52.0271a17: 徒衆既廣所見不同。師已遷背更無覲侍。於
T2103_.52.0271a18: 是思別立住處。可得外嚴聖則内窮宴默者。
T2103_.52.0271a19: 以宋大明七年八月。故黄修儀及南昌公主。
T2103_.52.0271a20: 深崇三寶敬仰徳行。初置精舍。上麻衣弗温
T2103_.52.0271a21: 藿食忘飢。躬執泥瓦盡勤夙夜。以宋泰始三
T2103_.52.0271a22: 年。明帝賜號曰禪林。蓋性好＊閑靜冥感有徴
T2103_.52.0271a23: 矣。而制龕造像無不必備。又寫集衆經皆令
T2103_.52.0271a24: 具足。莊黄染成。悉自然有娑伽羅龍王兄
T2103_.52.0271a25: 弟二人現迹。彌日不滅。知識往來並親瞻覩。
T2103_.52.0271a26: 招納同住十有餘人。訓化奬率皆令禪誦。毎
T2103_.52.0271a27: 至奉請聖僧。果食之上必有異迹。又於一時。
T2103_.52.0271a28: 虔請聖衆七日供養。禮懺始訖攝心運想。即
T2103_.52.0271a29: 見兩外國道人擧手共語。一云呿羅。一言
T2103_.52.0271b01: 毘呿羅。所著袈裟色如桑葚之熟。因即取泥
T2103_.52.0271b02: 以壞衣色。如所見。於是遠近尼僧並相倣㩭
T2103_.52.0271b03: 改服間色。故得絶於五大之過。道俗有分者
T2103_.52.0271b04: 也。此後又請阿耨逹池五百羅漢。日日凡聖
T2103_.52.0271b05: 無遮大會。已近二旬供設既豐。復更請罽賓
T2103_.52.0271b06: 國五百羅漢。足上爲千。及請凡僧還如前
T2103_.52.0271b07: 法。始過一日。見有一外國道人。衆僧悉皆
T2103_.52.0271b08: 不識。於是試相借問。自云。從罽賓國來。又
T2103_.52.0271b09: 問。來此幾時。答云。來始一年也。衆僧覺異。
T2103_.52.0271b10: 令人守門觀其動靜。而食畢乃於宋林門
T2103_.52.0271b11: 出。使人逐視。見從宋林門去。行十餘歩奄便
T2103_.52.0271b12: 失之。又嘗請聖僧。浴器盛香湯及以雜物。因
T2103_.52.0271b13: 而禮拜。内外寂默。即聞器檥杓作聲。如用
T2103_.52.0271b14: 水法。意謂或是有人出。便共往看。但見水杓
T2103_.52.0271b15: 自然搖動。故知神異。又曾夜中忽見滿屋光
T2103_.52.0271b16: 明。正言已曉。自起開戸見外猶闇即便閉戸
T2103_.52.0271b17: 還床。復寢久久方乃明也。又經違和極爲錦
T2103_.52.0271b18: 篤。忽自見大光明遍於世界山河樹木浩然
T2103_.52.0271b19: 無礙。欣爾獨笑。傍人怪問。具陳所見。即能起
T2103_.52.0271b20: 行禮拜讀誦如常無異。又於一時復違和。亦
T2103_.52.0271b21: 甚危困。忽擧兩手。状如捧物。語傍人不解。問
T2103_.52.0271b22: 言。爲何所捧。答云。見寶塔從地出。意欲接
T2103_.52.0271b23: 之。幡花伎樂無非所有。於是疾恙豁然而除。
T2103_.52.0271b24: 都無復患。又復違和。數日中亦殊。綿惙恒
T2103_.52.0271b25: 多。東向視合掌向空。於一時中急索香火。移
T2103_.52.0271b26: 時合掌。即自説云。見彌勒佛及與舍利弗目
T2103_.52.0271b27: 連等諸聖人。亦自見諸弟子數甚無量滿虚
T2103_.52.0271b28: 空中。須臾見彌勒下生翅頭末城。云有人持
T2103_.52.0271b29: 幡華伎樂及三臺來迎。於此上幡華伎樂。非
T2103_.52.0271c01: 世間比。半天而住。一臺已在半路。一臺未
T2103_.52.0271c02: 至半路。一臺未見。但聞有而已。爾時已作兩
T2103_.52.0271c03: 臺。爲此兆故即更作一臺也。又云。有兩樹寶
T2103_.52.0271c04: 華在邊。人來近床。語莫壞我華。自此之後病
T2103_.52.0271c05: 即除損。前後遇疾恒有瑞相。或得涼風。或得
T2103_.52.0271c06: 妙藥。或聞異香。病便即愈。疾差之爲理。都
T2103_.52.0271c07: 以漸豁然而去如此。甚數不能備記。又天監
T2103_.52.0271c08: 三年。一夏違和。於晝日眠中見虚空藏菩薩。
T2103_.52.0271c09: 即自圍遶誦唄。唄聲徹外眠覺。所患即除。又
T2103_.52.0271c10: 白日臥。開眼見佛入房幡蓋滿屋。語傍人令
T2103_.52.0271c11: 燒香了自不見。上以天監五年六月十七日
T2103_.52.0271c12: 得病苦。心悶不下飮。彭城寺令法師。以六月
T2103_.52.0271c13: 十九日夜得夢。見一處。謂是兜率天上。住止
T2103_.52.0271c14: 嚴麗非世間比。言此是上住處。即見上在中。
T2103_.52.0271c15: 於是法師有語上。上得生好處當見將接。上
T2103_.52.0271c16: 是法師小品檀越。勿見遺棄。上即答云。法師
T2103_.52.0271c17: 丈夫又弘通經教。自應居勝地。某甲是女人
T2103_.52.0271c18: 何能益。法師又云。不如此也。雖爲丈夫不能
T2103_.52.0271c19: 精進。持戒不及上。時體已轉惡。與令法師素
T2103_.52.0271c20: 疏不堪相見。病既稍増飮粥日少。爲治無益
T2103_.52.0271c21: 漸就綿惙。至七月十二日。爾時天雨涼。悶
T2103_.52.0271c22: 勢如小退。自云。夢見迎來至佛殿西頭。人人
T2103_.52.0271c23: 捉幡竿猶車在地。幡之爲理不異世間軍隊
T2103_.52.0271c24: 擔鼓旗幡也。至二十日便絶。不復進飮粥。至
T2103_.52.0271c25: 二十二日令請相識衆僧設會。意似分別。至
T2103_.52.0271c26: 二十五日云。見十方諸佛遍滿空中。至二十
T2103_.52.0271c27: 七日中後泯然而臥。作兩炊久方復動轉自
T2103_.52.0271c28: 云。上兜率天見彌勒及諸菩薩皆黄金色。上
T2103_.52.0271c29: 手中自有一琉璃清淨甖。可高三尺許。以上
T2103_.52.0272a01: 彌勒。即放光明照于上身。至兜率天。亦不見
T2103_.52.0272a02: 飮食自然飽滿。故不復須人間食也。但聞人
T2103_.52.0272a03: 間食皆臭。是以不肯食。於彼天上得波利 &T065164;

T2103_.52.0272a04: 將還。意欲與令法師。有人問何意將 &T065164;

去。答
T2103_.52.0272a05: 云。欲與令法師。是人言。令法師是人中果報。
T2103_.52.0272a06: 那得食天上食。不聽將去。既而欲見令法師
T2103_.52.0272a07: ＊閑居。上爲迎法師來相見語法師。可作好菜
T2103_.52.0272a08: 食以餉山中坐禪道人。若修三業。方得生兜
T2103_.52.0272a09: 率天耳。法師不坐禪。所以令作食餉山。上道
T2103_.52.0272a10: 人者欲使與坐禪人作因縁也。自入八月體
T2103_.52.0272a11: 中亦轉惡。不復説餘事。但云。有三十二童子。
T2103_.52.0272a12: 一名功徳天。二者名善女天。是迦毘羅所
T2103_.52.0272a13: 領。恒來在左右。與我驅使。或言。得人餉飮
T2103_.52.0272a14: 食。令衆中行之。復云。空中晝夜作伎樂鬧人
T2103_.52.0272a15: 耳也
T2103_.52.0272a16: 廣弘明集卷第二十三
T2103_.52.0272a17:
T2103_.52.0272a18:
T2103_.52.0272a19:
T2103_.52.0272a20: 廣弘明集卷第二十四
T2103_.52.0272a21: ＊大唐西明寺沙門釋道宣撰
T2103_.52.0272a22: 僧行篇第五之二

T2103_.52.0272a23:

沙汰僧徒詔

宋武帝

　褒揚僧徳詔

七首

T2103_.52.0272a24:

元魏孝文帝

　述僧中食論

南齊沈休文

　述

T2103_.52.0272a25:

僧設會論

沈休文

　議沙汰僧詔

并答　北齊

T2103_.52.0272a26:

文宣帝

　吊道澄法師亡書

梁簡文

　與

T2103_.52.0272a27:

東陽盛法師書

梁王筠

　與汝南周顒書

T2103_.52.0272a28:

梁釋智林

　與擧法師書

梁劉峻一名孝標

T2103_.52.0272a29:

與皎法師書

并答

梁王曼頴

　吊震法師

T2103_.52.0272b01:

亡書

梁劉之

　與震兄李敬朏書

同上作

T2103_.52.0272b02:

吊僧正京法師亡書

同上作

　東陽金華

T2103_.52.0272b03:

山栖志

梁劉孝標

　與徐僕射述役僧書

T2103_.52.0272b04:

陳釋眞觀

　諫仁山深法師罷道書

陳徐陵

T2103_.52.0272b05:

諫周祖沙汰僧表

周釋曇積

　戴逵貽書

T2103_.52.0272b06:

仙城命禪師

　幽林沙門惠命詶書

北齊戴先生

T2103_.52.0272b07:

吊延法師亡書

隋薛道衡

T2103_.52.0272b08: 沙汰僧徒詔宋武帝
T2103_.52.0272b09: 門下。佛法訛替沙門混雜。未足扶濟鴻教。而
T2103_.52.0272b10: 專成逋藪。加項姦心頻發凶状屢聞。敗道亂
T2103_.52.0272b11: 俗人神交忿。可符所在與寺耆長精加沙汰。
T2103_.52.0272b12: 後有違犯嚴其誅坐。主者詳爲條格。速施行

T2103_.52.0272b13:

褒揚僧徳詔

七首

元魏孝文帝

T2103_.52.0272b14:   帝以僧顯爲沙門都統詔
T2103_.52.0272b15: 門下。近得録公等表。知欲早定沙門都統。比
T2103_.52.0272b16: 考徳選賢寤寐勤心。繼佛之任莫知誰寄。或
T2103_.52.0272b17: 有道高年尊。理無縈紆。或有器玄識邈。高
T2103_.52.0272b18: 挹塵務。今以思遠寺主法師僧顯。仁雅欽韶
T2103_.52.0272b19: 澄風澡鏡。深敏潜明道心清亮。固堪茲任。
T2103_.52.0272b20: 式和妙衆。近已口白。可勅令爲沙門都統。又
T2103_.52.0272b21: 副儀貳事緇素攸同。頃因輝統獨濟遂廢茲
T2103_.52.0272b22: 任。今欲毘徳賛善固須其人。皇舅寺法師僧
T2103_.52.0272b23: 義。行恭神暢温聰謹正。業懋道優用膺副
T2103_.52.0272b24: 翼。可都維那以光賢徒
T2103_.52.0272b25:   ＊帝立僧尼制詔
T2103_.52.0272b26: 門下。凝覺澄沖事超俗外。淵模崇賾理寄忘
T2103_.52.0272b27: 言。然非言何以釋教。非世何能表眞。是以三
T2103_.52.0272b28: 藏舒風必資誡典。六度摛化固憑尺波。自象
T2103_.52.0272b29: 教東流千齡已半。秦漢俗華制禁彌密。故前
T2103_.52.0272c01: 世英人隨宜興例。世輕世重以裨玄奧。先朝
T2103_.52.0272c02: 之世甞爲僧禁。小有未詳宜其修立。近見沙
T2103_.52.0272c03: 門統僧顯等白云。欲更一刊定。朕聊以淺識
T2103_.52.0272c04: 共詳至典。事起匆匆觸未詳究。且可設法一
T2103_.52.0272c05: 時粗救世。殿須立白一同更釐厥衷
T2103_.52.0272c06:   ＊帝聽諸法師一月三入殿詔
T2103_.52.0272c07: 門下。崇因賛業莫若宗玄。 &T073833;

神染志誰先英
T2103_.52.0272c08: 哲。故周旦著其朋之誥。釋迦唱善知之文。
T2103_.52.0272c09: 然則位尊者以納賢爲貴。徳優者以親仁爲
T2103_.52.0272c10: 尚。朕雖寡昧能無庶幾也。先朝之世。經營六
T2103_.52.0272c11: 合。未遑内範。遂令皇庭闕高邈之容。紫闥簡
T2103_.52.0272c12: 超俗之儀。於欽善之理福田之資。良爲未足。
T2103_.52.0272c13: 將欲令懿徳法師時來相見。進可餐禀道味
T2103_.52.0272c14: 退可飾光朝廷。其勅殿中聽一月三入。人數
T2103_.52.0272c15: 法諱別當牒付
T2103_.52.0272c16:   ＊帝令諸州衆僧安居講説詔
T2103_.52.0272c17: 門下。憑玄歸妙固資眞風。餐慧習慈實鍾果
T2103_.52.0272c18: 智。故三炎檢攝道之恒規。九夏温詮法之嘉
T2103_.52.0272c19: 猷。可勅諸州令此夏安居清衆。大州三百人。
T2103_.52.0272c20: 中州二百人。小州一百人。任其數處講説。皆
T2103_.52.0272c21: 僧祇粟供備。若粟尟徒寡不充此數者。可令
T2103_.52.0272c22: 昭玄量減還聞。其各欽旌賢匠。良推叡徳。勿
T2103_.52.0272c23: 致濫濁惰茲後進
T2103_.52.0272c24:   贈徐州僧統并設齋詔
T2103_.52.0272c25: 門下。徐州道人統僧逞。風識淹通器尚倫雅。
T2103_.52.0272c26: 道業明博理味淵澄。清聲＊懋譽。早彰於徐沛。
T2103_.52.0272c27: 英懷玄致。風流于譙宋。比唱法北京徳芬道
T2103_.52.0272c28: 俗。應供皇筵美敷辰宇。仁叡之良朕所嘉
T2103_.52.0272c29: 重。依因既終致茲異世。近忽知問悲怛于
T2103_.52.0273a01: 懷。今路次兗濮青泗豈遙。愴然念徳又増厥
T2103_.52.0273a02: 心。可下徐州施帛三百匹以供追福。又可爲
T2103_.52.0273a03: 設齋五千人
T2103_.52.0273a04:   歳施道人應統帛詔
T2103_.52.0273a05: 門下。應統仰紹前哲。繼軌道門。徽綜玄範
T2103_.52.0273a06: 沖猷是託。今既讓俗名。理宜別供。可取八
T2103_.52.0273a07: 解之義。歳施帛八百匹。准四輩之況。隨
T2103_.52.0273a08: 四時而給。又修善之本寔依力命。施食之因
T2103_.52.0273a09: 内典所美。可依朝官上秩當月而施。所以遠
T2103_.52.0273a10: 譬深理者。匪獨開崇俗心。抑亦奬厲道意
T2103_.52.0273a11: 耳
T2103_.52.0273a12:   ＊帝爲慧紀法師亡施帛設齋詔
T2103_.52.0273a13: 門下。徐州法師慧紀。凝量貞遠道識淳虚。英
T2103_.52.0273a14: 素之操超然世外。綜渉之功斯焉罕倫。光法
T2103_.52.0273a15: 彭方聲＊懋華裔。研論宋壤宗徳遠邇。爰於往
T2103_.52.0273a16: 辰唱諦鹿苑。作匠京緇延賞賢叢。倏矣死魔
T2103_.52.0273a17: 忽殲良器。聞之悲哽傷慟于懷。可勅徐州施
T2103_.52.0273a18: 帛三百匹。并設五百人齋。以崇追益。
T2103_.52.0273a19:   述僧中食論南齊沈休文
T2103_.52.0273a20: 人所以不得道者。由於心神昏惑。心神所以
T2103_.52.0273a21: 昏惑。由於外物擾之。擾之大者其事有三。一則
T2103_.52.0273a22: 勢利榮名。二則妖妍靡曼。三則甘旨肥濃。榮
T2103_.52.0273a23: 名雖日用於心。要無晷刻之累。妖妍靡曼方
T2103_.52.0273a24: 之已深。甘旨肥濃爲累甚切。萬事云云。皆三
T2103_.52.0273a25: 者之枝葉耳。聖人知不斷此三事求道無從可
T2103_.52.0273a26: 得。不得不爲之立法使簡而易從也。若直云三
T2103_.52.0273a27: 事惑本。並宜禁絶。而此三事是人情所甚惑。
T2103_.52.0273a28: 念慮所難遣。雖有禁止之旨。事難卒從。譬
T2103_.52.0273a29: 於方舟濟河。豈不欲直至彼岸。河流既急。會
T2103_.52.0273b01: 無直濟之理。不得不從流邪靡久而獲至。非
T2103_.52.0273b02: 不願速事難故也。禁此三事宜有其端。何則
T2103_.52.0273b03: 食之於人不可頓息。其於情性三累莫甚。故
T2103_.52.0273b04: 推此晩食併置中前。自中之後清虚無事。因
T2103_.52.0273b05: 此無事念慮得簡。在始未專。在久自習。於是
T2103_.52.0273b06: 束以八支。紆以禁戒。靡曼之欲無由得前。榮
T2103_.52.0273b07: 名衆累稍隨事遣。故云往古諸佛過中不餐。
T2103_.52.0273b08: 此蓋是遣累之筌蹄。適道之捷徑。而或咸謂
T2103_.52.0273b09: 止於不食。此乃迷於向方。不知厥路者也
T2103_.52.0273b10:   述僧設會論沈休文
T2103_.52.0273b11: 夫修營法事必有其理。今世召請衆僧止設
T2103_.52.0273b12: 一會。當由佛在世時常受人請。以此擬像故
T2103_.52.0273b13: 也。而佛昔在世。佛與衆僧。僧伽藍内本不
T2103_.52.0273b14: 自營其食具也。至時持缽往福衆生。今之僧
T2103_.52.0273b15: 衆非＊惟持中者少。乃有腆恣甘腴厨膳豐豪
T2103_.52.0273b16: 者。今有加請召。並不得已而後來。以滋腴之
T2103_.52.0273b17: 口。進蔬 &MT05728;

之具。延頸蹙頞固不能甘。既非
T2103_.52.0273b18: 樂受不容設福。非若在昔不得自營。非資四
T2103_.52.0273b19: 輩身口無託者也。此以求福不其反乎。篤而
T2103_.52.0273b20: 論之其義不爾。何者出家之人本資行乞。誡
T2103_.52.0273b21: 律昺然。無許自立厨帳并畜淨人者也。今既
T2103_.52.0273b22: 取足寺内行乞事斷。或有持缽到門。便呼爲
T2103_.52.0273b23: 僧徒鄙事下劣。既是衆所鄙恥。莫復行乞。悠
T2103_.52.0273b24: 悠後進求理者寡。便謂乞食之業不可復行。
T2103_.52.0273b25: 白淨王子轉輪之貴。持缽行詣以福施者。豈
T2103_.52.0273b26: 不及千載之外凡庸沙門躬命僕竪自營口腹
T2103_.52.0273b27: 者乎。今之請僧一會。既可髣像行之。乞丐
T2103_.52.0273b28: 受請二事不殊。若以今不復行乞。又復不
T2103_.52.0273b29: 請召。則行乞之法於此永嫈。此法既＊嫈則
T2103_.52.0273c01: 僧非佛種。佛種既離則三寶墜于地矣。今之
T2103_.52.0273c02: 爲會者。宜追想在昔。四十九年佛率比丘入
T2103_.52.0273c03: 城乞食。威儀擧止動自應心。以此求道道其
T2103_.52.0273c04: 焉適。若以此運心。則爲會可矣
T2103_.52.0273c05:   議沙汰釋李詔并啓　北齊文宣帝
T2103_.52.0273c06: 問朕聞專精九液。鶴竦玄州之境。苦心六歳
T2103_.52.0273c07: 釋擔煩惱之津。或注神鬼之術。明尸解之方。
T2103_.52.0273c08: 或説因縁之要。見泥洹之道。是以太一闡法
T2103_.52.0273c09: 竟於輕擧。如來證理環於寂滅。自祖龍寢迹
T2103_.52.0273c10: 劉莊感夢。從此以歸紛然遂廣。至有委親遺
T2103_.52.0273c11: 累棄國忘家。館舍盈於山藪。伽藍遍於州郡。
T2103_.52.0273c12: 若黄金可化。淮南不應就戮。神威自在。央掘
T2103_.52.0273c13: 豈得爲鯨若以御龍非實。荊山有攀髯之戀。
T2103_.52.0273c14: 控象爲虚。瀍洛寤夜光之詭。是非之契朕實
T2103_.52.0273c15: 惑焉。乃有緇衣之衆。參半於平俗。黄服之徒。
T2103_.52.0273c16: 數過於正戸。所以國給爲此不充。王用因茲
T2103_.52.0273c17: 取乏。欲擇其正道蠲其左術。一則有潤邦家。
T2103_.52.0273c18: 二則無惑群品。且積競繇來行之已久。頓於
T2103_.52.0273c19: 中路沙汰實難。至如兩家升降二途脩短。可
T2103_.52.0273c20: 指言優劣。無鼠首其辭
T2103_.52.0273c21:   臣樊孝謙謹奉詔
T2103_.52.0273c22: 對曰。臣聞天道性命聖人所不言。蓋以理絶
T2103_.52.0273c23: 渉求難爲稱謂。伯陽道徳之論。莊周逍遙之
T2103_.52.0273c24: 旨。遺言取意猶有可尋。至若玉簡金書神經
T2103_.52.0273c25: 祕録。三尸九轉之奇。絳雪玄霜之異。淮南成
T2103_.52.0273c26: 道犬吠雲中。王喬得仙劍飛天上。皆是憑虚
T2103_.52.0273c27: 之説。海棗之談。求之如繋風。學之如捕影。而
T2103_.52.0273c28: 燕君齊后秦皇漢帝。信彼方士冀遇其眞。徐
T2103_.52.0273c29: 福去而不歸。欒大往而無獲。猶謂升霞倒影
T2103_.52.0274a01: 抵掌可期。祭鬼求神庶或不死。江璧既反。
T2103_.52.0274a02: 還入驪山之墓。龍媒已至。終下茂陵之墳。方
T2103_.52.0274a03: 知劉向之信洪寶。歿有餘責王充之非黄帝。
T2103_.52.0274a04: 此爲不朽。又末葉已來大存佛教。寫經西土
T2103_.52.0274a05: 畫像南宮。昆池地墨。以爲劫燒之灰。春秋夜
T2103_.52.0274a06: 明。謂是降神之日。汝王自在變化無窮。置世
T2103_.52.0274a07: 界於微塵。納須彌於黍米。蓋理本虚無示諸
T2103_.52.0274a08: 方便。而妖妄之輩苟求出家。藥王燔軀波崙
T2103_.52.0274a09: 灑血。假未能然猶當剋念。寧有改形易貎有
T2103_.52.0274a10: 異世人。恣意放情還同俗物。龍宮餘論鹿野
T2103_.52.0274a11: 前言。此而得容道風將墜。伏惟陛下受天明
T2103_.52.0274a12: 命屈己濟民。山鬼効靈海神率職湘中石燕
T2103_.52.0274a13: 沐時雨而群飛。臺上銅烏傃和風而獨轉。
T2103_.52.0274a14: 但周都洛邑治在鎬京。漢宅咸陽魂歸豐沛。
T2103_.52.0274a15: 汾晋之地王迹惟始。既疲遊幸且勞經略。猶
T2103_.52.0274a16: 復降情文苑斟酌百家。想執玉於瑤池。念求
T2103_.52.0274a17: 珠於赤水。竊以王母獻環由感舜徳。上天賜
T2103_.52.0274a18: 珮實報禹功。兩馬記言二班書事。不見三世
T2103_.52.0274a19: 之辭。無聞一乘之旨。帝樂王禮尚有時而沿
T2103_.52.0274a20: 革。左道怪民亦何疑於沙汰。臣某謹對
T2103_.52.0274a21:   弔道澄法師亡書梁簡文
T2103_.52.0274a22: 省啓。承尊師昨夜涅槃。甚深悲怛。法師志業
T2103_.52.0274a23: 淹明道風淳素。戒珠瑩淨福翼該圓。加以識
T2103_.52.0274a24: 見冥通心解遠察。記落雨而必然。稱黒牛而
T2103_.52.0274a25: 匪謬。服膺者無遠近。蒙益者兼道俗。弟子自
T2103_.52.0274a26: 言。旋京輦便申結縁。豈謂一息不追奄至乎
T2103_.52.0274a27: 此。然勝業本深智力久利。必應遊神寶地騰
T2103_.52.0274a28: 跡淨天。但語其乳池啓殯香棺。入室不了
T2103_.52.0274a29: 空。心于何不慟。但如來降生之迹。因此而入
T2103_.52.0274b01: 泥洹。正當其生住滅靡有定相。先聖後賢何
T2103_.52.0274b02: 其形響。推校因縁未始有例。上人等並在二
T2103_.52.0274b03: 歳。積始終禀道。宜應共相策勉弘遵舊業。使
T2103_.52.0274b04: 道場無斷利益不墜。所襚物輒如法供養。奈
T2103_.52.0274b05: 何奈何
T2103_.52.0274b06:   與東陽盛法師書梁王筠
T2103_.52.0274b07: 菩薩戒弟子王筠。法名慧炬。稽首和南。問訊
T2103_.52.0274b08: 東陽盛法師。弟子昔因多幸早蒙覲接。歳月
T2103_.52.0274b09: 推流踰三十載。欽慕風徳獨盈懷抱。間以山
T2103_.52.0274b10: 川無由禮敬。司馬參軍仰述存眷曲垂訪憶。
T2103_.52.0274b11: 既荷録舊之情。兼佩殷勤之旨。歡欣頂戴難
T2103_.52.0274b12: 爲譬説。仰承乘和履福享年九十有四。蚩
T2103_.52.0274b13: 絳人之未高。同殷宗之遐壽。且耳長眞已過
T2103_.52.0274b14: 項。齒剛曾不先落。延華駐釆怡神輔性。自
T2103_.52.0274b15: 非宿植善因。何以招斯勝果。尊年尚齒之
T2103_.52.0274b16: 誠。懷徳敦舊之款。依風慕道之深。欣羨景仰
T2103_.52.0274b17: 之至。興居在念寤寐載懷。弟子限此樊籠。迫
T2103_.52.0274b18: 茲纓瑣。無由問道。撫躬如失。庶心期冥會
T2103_.52.0274b19: 咫尺江山。道術相忘棄置形迹。唯願敬勗保
T2103_.52.0274b20: 此期頤。赤松朱髮復何足貴。飛錫騰軀眞在
T2103_.52.0274b21: 旦夕。指陳丹款殊未申暢。儻惠一言豈不幸
T2103_.52.0274b22: 甚。弟子筠稽首和南
T2103_.52.0274b23:   與汝南周顒書梁釋智林
T2103_.52.0274b24: 近聞。檀越叙二諦之新意。陳三宗之取捨。聲
T2103_.52.0274b25: 殊洹律。雖進物不速。作論已成。隨喜充遍物
T2103_.52.0274b26: 非常重。又承檀越恐立異當時干犯學衆。制
T2103_.52.0274b27: 論雖成定不必出。聞之懼然不覺興悲。此義
T2103_.52.0274b28: 旨趣似非初聞。妙音中絶六十七載。理高常
T2103_.52.0274b29: 韻莫有能傳。貧道年二十時。便參傳此義。
T2103_.52.0274c01: 常謂藉此微悟可以得道。竊毎歡喜。無與共
T2103_.52.0274c02: 之年少。見長安耆老。多云關中高勝迺舊有
T2103_.52.0274c03: 此義。常法集盛時。能深得斯趣者本無多人。
T2103_.52.0274c04: 既犯越常情後進聽受。便自甚寡傳通略
T2103_.52.0274c05: 無其人。貧道捉麈尾以來。四十餘年東西講
T2103_.52.0274c06: 説。謬至一時。其餘義統頗見宗録。唯有此
T2103_.52.0274c07: 途百里無人得者。貧道積年迺爲之發病。既
T2103_.52.0274c08: 衰痾未愈。加復旦夕西旋。顧惟此道從今永
T2103_.52.0274c09: 絶。不言檀越機發無緒獨創方外。非意此音
T2103_.52.0274c10: 猥來入耳。且欣且慰實無以況。建明斯義使
T2103_.52.0274c11: 法燈有種。始是眞實行道第一功徳。雖復國
T2103_.52.0274c12: 城妻子施佛及僧。其爲福利無以相過。既幸
T2103_.52.0274c13: 已詮述想。便宜廣宣使賞音者見也。論明法
T2103_.52.0274c14: 理當仁不讓。豈得顧惜衆心以失奇趣邪。若
T2103_.52.0274c15: 此論已成。遂復中寢。恐檀越方來。或以此
T2103_.52.0274c16: 爲法障往意理。然非戲論矣。想便寫一本爲
T2103_.52.0274c17: 惠。貧道齎以還西。使處處弘通也。比小可牽
T2103_.52.0274c18: 曳。故入山取叙深企付之
T2103_.52.0274c19:   與擧法師書梁劉峻一名孝標
T2103_.52.0274c20: 聞諸行李。高談徽徳。逖聽風聲心飛魂竦。無
T2103_.52.0274c21: 異蘄仙之望石髓。太陰之思龍燭。倉星昏昊
T2103_.52.0274c22: 涼雲送秋。道勝則肥固應頤攝。衣裳虹蜺帷
T2103_.52.0274c23: 幕霄露。餌黄菊之落蕊。酌清澗之毖流。旦候
T2103_.52.0274c24: 歸雁。晨鳧暮聽。覊雌獨鵠。神彯彯爾。蓋象
T2103_.52.0274c25: 蕭史之騎鳴鳳。列子之御長風。雖荊卿傍若
T2103_.52.0274c26: 無人。孝然堅臥氷雪。沈沈隱隱何以尚之哉。
T2103_.52.0274c27: 至於馳騖經囿 &T037173;

翔書圃。極龍宮之妙典。殫
T2103_.52.0274c28: 石室之鴻記。道生伏其天眞。曼蒨謝其辨
T2103_.52.0274c29: 物。若乃習是。童子厝志雕蟲。藻思内流英華
T2103_.52.0275a01: 外發。葳 &MT01517;

秋竹照曜春松。爵頌息明珠之譽。
T2103_.52.0275a02: 長門濫黄金之賞。盛矣美矣。煥其麗乎。昔旅
T2103_.52.0275a03: 浙河嘗觀組繢。不覺紙爇筆焚魂魄斯盡。自
T2103_.52.0275a04: 茲厥後兩絶珪璧。意睠睠於菁華。腸迴迴於
T2103_.52.0275a05: 九折。夫日御停照不踰隙穴。海若濆涌莫限
T2103_.52.0275a06: 隈嵎。以玉抵鵲幸傳餘寶。冀閲清徽用瘳眩
T2103_.52.0275a07: 疾。然越民非鬻冠之所。齊國豈奏韶之地。望
T2103_.52.0275a08: 與其進無貽責焉
T2103_.52.0275a09: 與皎法師書并答梁王曼頴
T2103_.52.0275a10: 弟子孤子曼頴頓首和南。一日蒙示所撰高
T2103_.52.0275a11: 僧傳并使其掎摭。力尋始竟但見偉才。紙弊
T2103_.52.0275a12: 墨渝迄未能罷。若乃至法既被名徳已興。年
T2103_.52.0275a13: 幾五百時經六代。自摩騰法蘭發軫西域。安
T2103_.52.0275a14: 侯支讖荷錫東都。雖跡標出沒行實深淺。咸
T2103_.52.0275a15: 作舟梁大爲利益。固宜油素傳美。鉛斬定
T2103_.52.0275a16: 辭昭示後昆揄揚往秀。而道安羅什間表秦
T2103_.52.0275a17: 書。佛澄道進雜聞趙册。晋史見拾復恨局當
T2103_.52.0275a18: 時。宋典所好頗因其會。兼且抗出君台之記。
T2103_.52.0275a19: 糅在元亮之説。感應或所商攉幽明不無梗
T2103_.52.0275a20: 概。汎顯傍文未足光闡。間有諸傳又非隱
T2103_.52.0275a21: 括。景興偶採居山之人。僧寶偏綴遊方之士。
T2103_.52.0275a22: 法濟唯張高逸之例。法安止命志節之科。康
T2103_.52.0275a23: 泓專紀單開。王季但稱高座。僧瑜卓爾獨載。
T2103_.52.0275a24: 玄暢超然孤録。唯釋法進所造王巾有著。意
T2103_.52.0275a25: 存該綜可擅一家。然進名博而未廣。巾體立
T2103_.52.0275a26: 而不就。梁來作者亦有病諸。僧祐成簡。既同
T2103_.52.0275a27: 法濟之責。王季染毫。復獲景興之誚。其唱
T2103_.52.0275a28: 公纂集最實近之。求其鄙意梗概頗見法師
T2103_.52.0275a29: 此製始所謂不刊之鴻筆。綿亘古今包括内
T2103_.52.0275b01: 外。屬辭比事不文不質。謂繁難省云約豈加。
T2103_.52.0275b02: 以高爲名。既使弗逮者恥。開例成廣。足使有
T2103_.52.0275b03: 善者勸向之。二三諸子前後撰述。豈得約長
T2103_.52.0275b04: 量短同年共日而語之哉。信文徒竟無一言
T2103_.52.0275b05: 可豫。市肆空設千金之賞。方入簉龍函上登
T2103_.52.0275b06: 麟閣。出内瓊笈卷舒玉笥。弟子雖實不敏。少
T2103_.52.0275b07: 嘗好學。頃日尪餘觸途多昧。且獲披來帙斯
T2103_.52.0275b08: 文在斯。鑚仰弗暇討論。何所誠非。子通見
T2103_.52.0275b09: 元則之論良愧。處道知休奕之書徒深。謝安
T2103_.52.0275b10: 慕竺曠風流。殷皓憚支遁才俊耳。不見旬日
T2103_.52.0275b11: 窮情已勞。扶力此白以代訴盡。弟子孤子王
T2103_.52.0275b12: 曼頴頓首和南
T2103_.52.0275b13: 皎法師答
T2103_.52.0275b14: 君白一日以所撰高僧傳相簡。意存箴艾而
T2103_.52.0275b15: 來告。累紙更加拂拭。顧惟道藉人弘。理由教
T2103_.52.0275b16: 顯。而弘道釋教莫尚高僧。故漸染＊以來昭
T2103_.52.0275b17: 明遺法。殊功異績列代而興敦厲後生。理宜
T2103_.52.0275b18: 綜綴。貧道少乏懷書抱篋。自課之勤長慕鉛
T2103_.52.0275b19: 墨。塗青揚善之美。故於聽覽餘間厝心傳
T2103_.52.0275b20: 録。毎見一分可稱。輒有懷再省。但歴尋衆
T2103_.52.0275b21: 記。繁約不同。或編列參差。或行事出沒。已詳
T2103_.52.0275b22: 別序兼具來告。所以不量寸管。輒樹十科商
T2103_.52.0275b23: 搉條流。意言略擧。而筆路蒼茫辭誤陋拙。本
T2103_.52.0275b24: 以自備疏遺。豈宜濫入高聽。檀越既學兼孔
T2103_.52.0275b25: 釋解貫玄儒。抽文綴藻内外淹劭。披覽餘暇
T2103_.52.0275b26: 脱助詳閲。故忘鄙俚用簡龍門。然事高辭野。
T2103_.52.0275b27: 久懷多愧。來告吹嘘。更増㥏 &MT00465;

。今以所著
T2103_.52.0275b28: 賛論十科。重以相簡。如有紕謬。請備斟酌。
T2103_.52.0275b29: 釋君白
T2103_.52.0275c01: 弔震法師亡書梁劉之 &T052673;

T2103_.52.0275c02: 弟子劉之 &T052673;

頓首和南。泡電倏忽三相不停。
T2103_.52.0275c03: 苦空無我五陰寧住。尊師僧正。捨壽閻浮遷
T2103_.52.0275c04: 神妙樂。雖乘此宿＊植必登善地。人情怛化
T2103_.52.0275c05: 銜疚悲摧。念在三之重追慕哀慟。纒綿永往
T2103_.52.0275c06: 理不可任。奈何奈何。僧正精理特拔經論洽
T2103_.52.0275c07: 通。蔬菲終身有爲略盡。枯槁當年儀形二衆。
T2103_.52.0275c08: 豈直息心標領。亦爲人倫之傑。弟子少長游
T2103_.52.0275c09: 遇數紀。迄茲平生敬仰。善友斯寄哀疾待盡。
T2103_.52.0275c10: 不獲臨泄。鯁慟之懷二三増楚。扶力修喭迷
T2103_.52.0275c11: 猥不次。弟子劉之 &T052673;

頓首和南
T2103_.52.0275c12: 與震兄李敬朏書同上作
T2103_.52.0275c13: 生滅無常。賢弟震法師。奄同力士生處道識。
T2103_.52.0275c14: 長往法言永絶惋怛。抽摧不能已己年事。未
T2103_.52.0275c15: 高徳業方播疾恙。甫爾謂無過憂。遂至遷化
T2103_.52.0275c16: 道俗驚愕。念孔懷之切。天倫至慟永往之情
T2103_.52.0275c17: 不可居處。奈何奈何。法師義味該洽領袖黒
T2103_.52.0275c18: 衣。識度愷悌籍甚當世。昔在京師聖上眄接。
T2103_.52.0275c19: 自還郷國歴政禮重。且講説利益既實弘多。
T2103_.52.0275c20: 經始寺廟實廣福業。衿抱豁然與物無迕。所
T2103_.52.0275c21: 與遊款皆是時賢。白黒歸美近遠欽敬。豈止
T2103_.52.0275c22: 息心殄悴。實亦人倫喪寶。追懷歎愴何可弭
T2103_.52.0275c23: 歇。并辱遺書及別物。對増哽欷。殿下自爲作
T2103_.52.0275c24: 銘。又教鮑記室爲誌序。恐鮑想悉未能究盡
T2103_.52.0275c25: 己得面爲鮑説諸事行及徽猷。計必勒不朽
T2103_.52.0275c26: 事。如今白誌石爲廌。并呼師修之。鐫刻亦
T2103_.52.0275c27: 當不久可就。言増泫然投筆悽懣。劉之 &T052673;

頓
T2103_.52.0275c28: 首頓首
T2103_.52.0275c29: 弔僧正京法師亡書＊同上作
T2103_.52.0276a01: 八月二十日之 &T052673;

和南。法界空虚山木頽壞。
T2103_.52.0276a02: 尊師大正遷神淨土。凡夫淺累嬰滯哀樂。承
T2103_.52.0276a03: 此凶訃。五内抽摧哀慟深至。不能自已。念追
T2103_.52.0276a04: 慕永往纒綿斷絶情在難居。奈何奈何。大正
T2103_.52.0276a05: 徳冠一時道蔭四部。訓導學徒紹隆像法。年
T2103_.52.0276a06: 居僧首行爲人師。公私瞻敬遐邇宗仰。若乃
T2103_.52.0276a07: 五時九部流通解説。匹之前輩聯類往賢。雖
T2103_.52.0276a08: 什肇融恒林安生遠。豈能相尚。頓悟雖出自
T2103_.52.0276a09: 生公。弘宣後代微言不絶。實頼夫子。重以愛
T2103_.52.0276a10: 語利益。窮四攝之弘致。檀忍智慧。備六度之
T2103_.52.0276a11: 該明。白黒歸依含識知庇。舟航愚冥棟梁寺
T2103_.52.0276a12: 塔。日用不知至徳潜運。何道長而世短。功被
T2103_.52.0276a13: 而身沒。映乎大海永墜須彌。照彼高山長收
T2103_.52.0276a14: 朗日。往矣奈何。當復奈何。法師幼而北面生
T2103_.52.0276a15: 小服膺。迄乎耆邁恒在左右。在三之重一旦
T2103_.52.0276a16: 傾捐。哀慟之至當何可處。弟子紈綺遊接五
T2103_.52.0276a17: 十餘年。未隆知顧相期法侶。至乎菩提不敢
T2103_.52.0276a18: 生慢。未來難知現在長隔。眷言生平永同萬
T2103_.52.0276a19: 古。尋思惋愴倍不自勝。未由喭執申世哀
T2103_.52.0276a20: 歎。謹裁白書投筆哽猥。弟子劉之 &T052673;

頓首和
T2103_.52.0276a21: 南
T2103_.52.0276a22: 東陽金華山栖志劉孝標
T2103_.52.0276a23: 夫鳥居山上層巣木末。魚潜淵下窟穴埿
T2103_.52.0276a24: 沙。豈好異哉。蓋性其然也。故有忽白璧而
T2103_.52.0276a25: 樂垂綸。負玉鼎而要卿相。行藏紛糺顯晦踳
T2103_.52.0276a26: 駁。無異火炎水流圓動方息。斯則廟堂之與
T2103_.52.0276a27: 江海。蓬戸之與金閨。並然其所然。悦其所悦。
T2103_.52.0276a28: 焉足毛衣瘡痏在其間哉。予生自原野。善
T2103_.52.0276a29: 畏難狎。心駭雲臺朱屋。望絶高蓋青組。且霑
T2103_.52.0276b01: 濡霧露彌願閑逸。毎思濯清瀬息椒丘。寤寐
T2103_.52.0276b02: 永懷其來尚矣。蚓專噬壤民欲天從。爰洎二
T2103_.52.0276b03: 毛得居巖穴。所居東陽郡金華山。東陽實會
T2103_.52.0276b04: 稽西部。是生竹箭。山川秀麗皐澤坱鬱。若其
T2103_.52.0276b05: 群峯疊起則接漢連霞。喬林布濩則春青冬
T2103_.52.0276b06: 緑。迴溪泱流則十仞洞底。膚寸雲合必千里
T2103_.52.0276b07: 雨散。信卓犖爽塏。神居奧宅。是以帝鴻遊斯
T2103_.52.0276b08: 鑄鼎。雨師寄此乘煙。故澗勒赤松之名。山貽
T2103_.52.0276b09: 縉雲之號。近代江治中奮迅＊埿滓王徴士。
T2103_.52.0276b10: 高拔風塵。龍盤鳳栖。咸萃茲地。良由碧湍素
T2103_.52.0276b11: 石可致幽人者哉。金華山古馬鞍山也。蘊靈
T2103_.52.0276b12: 藏聖列名仙諜。左元放稱此山云。可免洪
T2103_.52.0276b13: 水五兵。可合神丹九轉。金華之首有紫巖
T2103_.52.0276b14: 山。山色紅紫因以爲稱。靡迤坡陀下屬深
T2103_.52.0276b15: 渚。巑岏隱嶙上虧日月。登自山麓漸高漸
T2103_.52.0276b16: 峻。路迥隘險魚貫而昇。路側有絶澗閤閜
T2103_.52.0276b17: 哮豁。俯窺木杪。焦原石邑匪獨危懸。至山
T2103_.52.0276b18: 將半便有廣澤大川。皐陸隱脤。予之葺宇實
T2103_.52.0276b19: 在斯焉。所居三面迴山。周遶有象郛。郭前
T2103_.52.0276b20: 則平野蕭條。目極通望東。西帶二澗四時飛
T2103_.52.0276b21: 流泉。清瀾微霔滴瀝生響。白波跳沫汹涌成
T2103_.52.0276b22: 音。漕瀆引流交渠綺錯。懸溜瀉於軒甍。
T2103_.52.0276b23: 激湍迴於階砌供帳無綆汲。盥漱息瓶匜。
T2103_.52.0276b24: 楓 &T019877;

椅櫪之樹。梓柏桂樟之木。分形異色
T2103_.52.0276b25: 千族萬種。結朱實包緑菓。杌白蔕抽紫莖。
T2103_.52.0276b26: 橚樉苯 &T042789;

捎。風鳴籟垂條櫩戸布葉。房槞
T2103_.52.0276b27: 中谷澗濱。花蕊攅列至於青春受謝。萍生
T2103_.52.0276b28: 泉動則有都梁含馥。 &T016379;

香送芬。長樂負霜。
T2103_.52.0276b29: 宜男贙露。芙蕖紅華照水。皐蘇縹葉從風。
T2103_.52.0276c01: 憑軒永眺蠲憂忘疾。丘阿陵曲衆藥灌叢。地
T2103_.52.0276c02: 髓抗莖山筋抽節。金鹽重於素璧。五豉貴
T2103_.52.0276c03: 於明珠。可以養性銷痾還年駐色。不藉崔
T2103_.52.0276c04: 文黄散。勿用負局紫丸。翾翾翔鳥風胎雨
T2103_.52.0276c05: 鷇。緑翼紅毛素羽翠鬣。肅肅切羽關關好
T2103_.52.0276c06: 音。馴狎園池旅食雞鶩。若迺 &T063599;

日伺辰響
T2103_.52.0276c07: 類鍾鼓。鳴蚿候曙聲象琴瑟。玄猿薄霧清
T2103_.52.0276c08: 囀。飛 &T026152;

乘煙永吟。嘈囋

喨悦心娯耳。諒
T2103_.52.0276c09: 所以跨躡管籥韜軼笙簧。宅東起招提寺。背
T2103_.52.0276c10: 巖面壑層軒引景。邃宇臨空博敝閑虚。納
T2103_.52.0276c11: 祥生白左睠右睇。仁智所居。故碩徳名僧振
T2103_.52.0276c12: 錫雲萃。調心七覺詆訶五塵。郁烈戒香浴滋
T2103_.52.0276c13: 定水。至於熏鑪夜爇法鼓旦聞。予跕屣摳
T2103_.52.0276c14: 衣。躬行頂禮。詢道哲人飮和至教。毎聞此河
T2103_.52.0276c15: 紛梗彼岸永寂。熙熙然若登春臺而出宇宙。
T2103_.52.0276c16: 唯善是樂。豈伊徒言。寺東南有道觀亭。亭崖
T2103_.52.0276c17: 側下望雲雨。蕙樓蘭榭隱曖林篁。飛觀烈
T2103_.52.0276c18: 錢玲瓏煙霧。日止却粒之氓。歳次祈仙之
T2103_.52.0276c19: 客。餌星髓吸流霞。將乃雲衣霓裳乘龍馭鶴。
T2103_.52.0276c20: 觀下有石井。聳跱中澗。彫硺刻削頗類人
T2103_.52.0276c21: 工。躍流潀瀉渀涌泱咽。電撃雷吼駭目驚
T2103_.52.0276c22: 魂。寺觀前皆植脩竹。檀欒蕭飋被陵縁
T2103_.52.0276c23: 阜。竹外則有良田。區畛通接山泉膏液。鬱潤
T2103_.52.0276c24: 肥腴。鄭白決漳莫之能擬。致紅粟流溢鳧雁
T2103_.52.0276c25:
T2103_.52.0276c26:
T2103_.52.0276c27:
T2103_.52.0276c28:
T2103_.52.0276c29:
T2103_.52.0277a01: 充厭。春鼈旨檀碧雞。冬蕈味珍霜鵽。縠
T2103_.52.0277a02: 巾取於丘嶺。短褐出自中園。莞蒋逼側池
T2103_.52.0277a03: 湖。菅 &T041833;

駢填原隰養給之資生生所用。無不
T2103_.52.0277a04: 阜實蕃籬充牣崖巘。歳始年季農隙時。＊閑
T2103_.52.0277a05: 濁醪初醞清觴新。熟則田家有野老。提壺
T2103_.52.0277a06: 共至。班荊林下陳鐏置爵。酒酣耳熱屢舞
T2103_.52.0277a07: 讙呶。晟論箱庾高談穀稼。嗢噱謳歌擧杯相
T2103_.52.0277a08: 挹。人生樂耳。此歡豈訾。若夫蠶而衣耕而
T2103_.52.0277a09: 食。日出而作日入而息。晩食當肉無事爲貴。
T2103_.52.0277a10: 不求於世不忤於物。莫辨榮辱匪知毀譽。浩
T2103_.52.0277a11: 蘯天地之間。心無怵惕之警。豈與嵇生齒劍
T2103_.52.0277a12: 楊子墜閣較其優劣者哉
T2103_.52.0277a13: 與徐僕射領軍述役僧書
T2103_.52.0277a14: 陳釋眞觀
T2103_.52.0277a15: 泉亭光顯寺釋眞觀。致書領軍檀越。竊聞。
T2103_.52.0277a16: 四依開士。匡正法於將頽。十地高人。秉玄文
T2103_.52.0277a17: 於已絶。能使崛山遺跡無虧宴坐之風。祇樹
T2103_.52.0277a18: 餘苗得肆經行之道。伏見今者皇華奉宣嚴憲
T2103_.52.0277a19: 凡是僧尼之類。不書名籍之者。並令捐茲法
T2103_.52.0277a20: 戒就此黎民。去彼伽藍歸其里閈。既普天之
T2103_.52.0277a21: 下莫匪王臣。正當僶俛恭承鞠躬祇奉。但愚
T2103_.52.0277a22: 情所謂竊或疑焉。自佛法肇興千有餘載。流
T2103_.52.0277a23: 轉此地數百年間。濟濟僧徒一何爲盛。雖復
T2103_.52.0277a24: 市朝亟改風化頻移。慧炬常明戒香恒馥。其
T2103_.52.0277a25: 爲福利難可勝言。所現靈祥聞諸史傳。至如
T2103_.52.0277a26: 浮圖和上曜彩鄴中。高座法師流芳鞏雒。或
T2103_.52.0277a27: 復昆明池内識劫燒之餘灰。長沙寺裏感碎
T2103_.52.0277a28: 身之遺蔭道開入境仙人之星乃出。法成去
T2103_.52.0277a29: 世紺馬之瑞爰浮。乃有青目赤髭黄眸白足。
T2103_.52.0277b01: 連眉表稱大耳傳名。莫不定水淵澄義峰山
T2103_.52.0277b02: 竪。汪汪道望。類迦葉之高蹤。肅肅威儀。似頞
T2103_.52.0277b03: 鞞之清行。頃年訛替乃日澆漓。而正法洪基
T2103_.52.0277b04: 猶應未殄。忽復違其本志奪彼前心。莫不仰
T2103_.52.0277b05: 高殿而酸傷辭舊房而悽楚。依依法座重反
T2103_.52.0277b06: 何期。戀戀禪門再還無日。乃非岐路。而有分
T2103_.52.0277b07: 袂之悲。雖異河梁。遂結言離之痛。若以不繼
T2103_.52.0277b08: 名籍爲其深罪。延茲咎累亦可哀矜。夫出俗
T2103_.52.0277b09: 之人務應修道。許其方外之禮。不拘域中之
T2103_.52.0277b10: 節。或有不貫名籍無關簿領。並皆遊方採
T2103_.52.0277b11: 聽。隨處利安望刹爲居臨中告飯。或頭陀林
T2103_.52.0277b12: 下。或蘭若巖阿。如此之流寧容繼屬。若勝業
T2103_.52.0277b13: 不全清禁多毀。宜應休道此事誠然。而持犯
T2103_.52.0277b14: 難知聖凡相濫。譬菴羅之果生熟難分。雪山
T2103_.52.0277b15: 之藥眞僞難辯。忽使崑峰之上玉石同焚。大
T2103_.52.0277b16: 澤之中龍蛇等斃。何期惜也。吁可傷哉。又其
T2103_.52.0277b17: 割愛辭親披緇剪髮。既無僕使永絶妻拏。或
T2103_.52.0277b18: 老病之年。單貧之士。皆憑子弟還相養衞。如
T2103_.52.0277b19: 其一朝雨散。便溘死溝渠。遂有赴浚 &MT03184;

而
T2103_.52.0277b20: 投身。縊長繩而殞。命雖復汨羅之痛匹此猶
T2103_.52.0277b21: 輕。荒谷之悲方斯未重。且復奇才絶學並寄
T2103_.52.0277b22: 後生。聽講誦經咸資晩秀。所以須陀得戒猶
T2103_.52.0277b23: 是幼童身子揚名差非耆老。如斯之類若並
T2103_.52.0277b24: 翻緇。恐此法門便無紹繼。梵輪絶矣。精舍空
T2103_.52.0277b25: 焉。若八陣未休四郊多壘。前驅所寄後殿斯
T2103_.52.0277b26: 憑。愚謂此人殆成無用。若必有拔拒投石
T2103_.52.0277b27: 之能。索鐵申鉤之力。則並從軍募久預長
T2103_.52.0277b28: 驅。儻復尚服緇衣猶居寺宇。則是習勇心薄
T2103_.52.0277b29: 樂道情深。若非衞玠之清羸。便同孟昶之浮
T2103_.52.0277c01: 怯。既不便弓馬徒勞行陣。雖復身披甲冑還
T2103_.52.0277c02: 想法衣。手執干戈猶疑錫杖。必當遙聞戰鼓
T2103_.52.0277c03: 色變心驚。遠望軍麾魂飛氣懾。將恐有沮都
T2103_.52.0277c04: 護之威。無益二師之勇。若謂不輸王課靡助
T2103_.52.0277c05: 國儲。所以普使收其賦斂。但浮遊之屬萍迸
T2103_.52.0277c06: 蓬飛。散誕之流且貧終窶。郷里既無田宅。京
T2103_.52.0277c07: 師又闕主人。納屨則兩踵併穿。＊斂＊衿則雙
T2103_.52.0277c08: 肘皆現。觀董生之百結尚覺輕華。見顏子之
T2103_.52.0277c09: 一箪更疑豐飽。求朽壤以爲藥。寧識紫丸服
T2103_.52.0277c10: 糞掃而爲衣。豈逢黄絹貨財之禮。此則無從
T2103_.52.0277c11: 懷璧之 &MT01891;

。信哉應免。若令其在道。猶可分衞
T2103_.52.0277c12: 自資。遂使還民便是餱糧莫寄。伏惟皇朝御
T2103_.52.0277c13: 暦齊聖欽明。繼踵軒羲比肩炎昊。握鏡之風
T2103_.52.0277c14: 彌遠。垂衣之化方深。兼復梁棟三寶敷弘十
T2103_.52.0277c15: 善。昔漢明靈感止夢金人。晋武覆修纔招
T2103_.52.0277c16: 玉像。用今方古彼有慚焉。或深經是護等仙
T2103_.52.0277c17: 預大王。珤塔斯成類無憂國主。明揚仄陋。
T2103_.52.0277c18: 信巣父之清虚。徴聘漁畋。許嚴生之高尚。
T2103_.52.0277c19: 愚謂絓預今者免首僧尼。若已離法衣無
T2103_.52.0277c20: 遵道業。或常居邸肆恒處田園。並依民例宜
T2103_.52.0277c21: 從策使。如其禪誦知解蔬素清虚。或宣唱有
T2103_.52.0277c22: 功梵聲可録。或繕修塔廟建造經書。救濟在
T2103_.52.0277c23: 心聽習爲務。乃至羸老之屬。貧病之流。幸於
T2103_.52.0277c24: 編戸無所堪用。並許停寺仍上僧籍。必望十
T2103_.52.0277c25: 城之＊珤或出荊山。百歩之中時逢芳草。於是
T2103_.52.0277c26: 寺斷流俗之僧。衆無餔酒之客。六時翹請。
T2103_.52.0277c27: 常以國界爲心。三業精修。必用君王爲本。豈
T2103_.52.0277c28: 不幽明踴躍人鬼忻歡。冥力護持善縁扶助。
T2103_.52.0277c29: 然後二儀交泰六氣調和。征馬息鞍軍旗卷
T2103_.52.0278a01: 旆。邊荒入附。無待丹水之師。玉帛來朝還
T2103_.52.0278a02: 想稽山之集。何期樂矣。實可忻哉。儻復彊場
T2103_.52.0278a03: 不虞軍資有闕。薄須費計伏聽徴求。仰唯
T2103_.52.0278a04: 領軍檀越。外則探賾典墳。内則鉤深經論。才
T2103_.52.0278a05: 高帷幄寄重鹽梅。必願降意芻蕘留心正法。
T2103_.52.0278a06: 微惠研詳薄垂觀覽。如其一毫可採深悕。曲
T2103_.52.0278a07: 爲矜論。無使蘭艾同鋤薫蕕倶氣。庶得仙人
T2103_.52.0278a08: 范裏更轉法輪。長者園中還鋪講席。則匡維
T2103_.52.0278a09: 之徳。比恒岱而齊高。擁護之功。似滄溟而
T2103_.52.0278a10: 共廣。横此忓煩彌増悚惕
T2103_.52.0278a11: 諫仁山深法師罷道書陳徐陵
T2103_.52.0278a12: 竊聞。出家閑曠猶若虚空。在俗籠樊比於牢
T2103_.52.0278a13: 獄。非但經有明文。亦自世間共見。瞥聞法師
T2103_.52.0278a14: 覆彼舟航。趣返緇衣之務。此爲目下之英奇。
T2103_.52.0278a15: 非久長之深計。何以知然。從苦入樂。未知樂
T2103_.52.0278a16: 中之樂。從樂入苦。方知苦中之苦。弟子素以
T2103_.52.0278a17: 法師雖無曩舊。相知已來亦復不疏。夫良藥
T2103_.52.0278a18: 必自無甘。忠諫者決乎逆耳。倚見其僻是以
T2103_.52.0278a19: 不忍不言。且三十年中造莫大之業如何一
T2103_.52.0278a20: 旦捨已成之功孰爲可惜。敬度高懷。未解深
T2103_.52.0278a21: 意。將非帷幄之策。欲集留侯。形類臥龍
T2103_.52.0278a22: 遠求葛氏。黄石兵法寧可再逢。三顧茅廬
T2103_.52.0278a23: 無由兩遇。封爵五等唯見不逢。中閤外門難
T2103_.52.0278a24: 朱易白。鳴笳鳳管非有或聞。舞女歌姫空勞
T2103_.52.0278a25: 反翫。覓之者等若牛毛。得之者譬猶牛角。以
T2103_.52.0278a26: 此之外何所窺窬。法師今若退轉。未必有一
T2103_.52.0278a27: 稱心。交失現前十種大利。何者。佛法不簡細
T2103_.52.0278a28: 流。入者則尊歸依則貴。上不朝天子。下不讓
T2103_.52.0278a29: 諸侯。獨翫世間無爲自在。其利一也。身無執
T2103_.52.0278b01: 作之勞。口餐香積之飯。心不妻妾之務。身飾
T2103_.52.0278b02: 芻摩之衣。朝無踐境之憂。夕不千里之苦。俯
T2103_.52.0278b03: 仰優遊寧不樂哉。其利二也。躬無任重居必
T2103_.52.0278b04: 方城。白壁朱門理然致敬。夜琴晝瑟是自娯
T2103_.52.0278b05: 懷。曉筆暮詩論情頓足。其利三也。假使棘生
T2103_.52.0278b06: 王路橋化長溝。巷吏門兒何因仰喚。寸絹不
T2103_.52.0278b07: 輸官庫斗米。不進公倉庫部倉司。豈須求及
T2103_.52.0278b08: 其利四也。門前擾擾我且安眠。巷裏云云余
T2103_.52.0278b09: 無驚色。家休小大之調。門停強弱之丁。入出
T2103_.52.0278b10: 隨心往還自在。其利五也。出家無當之僧。猶
T2103_.52.0278b11: 勝在俗之士。假使心存殺戮。手無斷命之愆。
T2103_.52.0278b12: 密裏通情決勝酌然。嬌俗如斯煩垢萬倍
T2103_.52.0278b13: 勝於白衣。一入愛河永沈無出。其利六也。聽
T2103_.52.0278b14: 鍾聲而致敬。尋香馥以生心。朝覩尊儀暮披
T2103_.52.0278b15: 寶軸。刹那之善逐此而生。水渧微功漸盈大
T2103_.52.0278b16: 器。未知因縁果報。善惡皎然。就此而言。其利
T2103_.52.0278b17: 難陳矣。假使逹相白衣。猶有埃塵之務。縱令
T2103_.52.0278b18: 遙寄彈指遠近低頭。形去心留身移意往。閡
T2103_.52.0278b19: 有者得如此。貧苦者永無因。近在目前不言
T2103_.52.0278b20: 可見。其利七也。山間樹下故自難期。枕石漱
T2103_.52.0278b21: 流實爲希有。猶斯之類不可思議。如此者難
T2103_.52.0278b22: 逢。一心人希遇。法師未能不學。交習聰勝
T2103_.52.0278b23: 之因。一旦退心於理邈矣。其利八也。開織成
T2103_.52.0278b24: 之帙。見過去之因。摛琉璃之卷。驗當來之果。
T2103_.52.0278b25: 識因識業不以爲愆。知福知報何由作罪。
T2103_.52.0278b26: 上無舟楫。交見沒溺之悲。下失浮嚢。則有沈
T2103_.52.0278b27: 身之患。其利九也。曠濟群品爲天人之師。水
T2103_.52.0278b28: 陸空行皆所尊貴。言必闍梨和上。書輒致
T2103_.52.0278b29: 敬和南。遠近嗟詠貴賤顒仰。法師今必退轉。
T2103_.52.0278c01: 立成可驗。纔脱袈裟。逢人輒稱汝我。始解
T2103_.52.0278c02: 偏袒姓名便亦可呼。平交故自不論。下劣者
T2103_.52.0278c03: 亦恐不讓。薄言稱已榻席懸異從來。小得自
T2103_.52.0278c04: 在便以君爲題封。若不屈膝斂眉自逹無因。
T2103_.52.0278c05: 俯仰承迎未閑合度。如此專專何由可與。其
T2103_.52.0278c06: 利十也。略言十事空失此機。其間深道寧容
T2103_.52.0278c07: 具述。仰度仁者。心居魔境爲魔所迷。意附邪
T2103_.52.0278c08: 途受邪易性。假使眉如細柳何足關懷。頬似
T2103_.52.0278c09: 紅桃詎能長久。同衾分枕。猶有長信之悲。坐
T2103_.52.0278c10: 臥忘時。不免秋胡之怨。洛川神女尚復不惑
T2103_.52.0278c11: 東阿。世上斑姫何關君事。夫心者面焉。若
T2103_.52.0278c12: 論繾綣則共氣共心。一過纒綿則連宵厭起。
T2103_.52.0278c13: 法師未通返照安悟賣花。未得他心那知彼
T2103_.52.0278c14: 意。嗚呼桂樹遂爲巨火所焚。可惜明珠乃受
T2103_.52.0278c15: 淤＊埿埋沒。弟子今日横諮。必爲法師所哂。
T2103_.52.0278c16: 世上白衣何訾何限。且一人退道而不安危。
T2103_.52.0278c17: 推此而言實成難解。譬如瓦礫盈路人所不
T2103_.52.0278c18: 驚。片子黄金萬夫息歩。正言法師入道之功
T2103_.52.0278c19: 已備。染俗之法未加。何異金博赤銅銀換
T2103_.52.0278c20: 鉛錫。可悲可惜猶可優量能忍難忍。方知其
T2103_.52.0278c21: 最願棄俗事務息塵勞。正念相應行志兩全。
T2103_.52.0278c22: 薄加詳慮更可思惟。悔之在前無勞後恨。如
T2103_.52.0278c23: 弟子算遠即十數年。中決知惻愴。近即三五
T2103_.52.0278c24: 歳内空唱如何。萬恨萬悲寧知遠及。自誤自
T2103_.52.0278c25: 惜永棄一生。乃知斷絃可續情去難留。或若
T2103_.52.0278c26: 火裏生花可稱希有。迷人知返去道不遙。幸
T2103_.52.0278c27: 速推排急登正路。法師非是無知。遂爲愚者
T2103_.52.0278c28: 所迷。類似阿難便爲魔之所嬈。猶須承三寶
T2103_.52.0278c29: 之力制彼群凶。竪波若之幢天魔自欵。若此
T2103_.52.0279a01: 言旨當即便寄棄芻蕘。若不會高懷幸停
T2103_.52.0279a02: 深怪耳
T2103_.52.0279a03: 諫周祖沙汰僧表釋曇積
T2103_.52.0279a04: 僧曇積白。皇帝大檀越。徳握乾坤心懸白
T2103_.52.0279a05: 日。照燭無私之道。卷舒不測之化。能威臨皂
T2103_.52.0279a06: 白悲及僧尼。控引玄綱示之出路。欲使清昇
T2103_.52.0279a07: 練行顯迹於明時。寡徳沙門恥還於素俗。爰
T2103_.52.0279a08: 降明詔責其試藝。頒下諸州問其課業。竊惟
T2103_.52.0279a09: 入道多端諒非一揆。依相驗人有五理不足。
T2103_.52.0279a10: 何者。或有僧尼生年在寺節儉自居。願行要
T2103_.52.0279a11: 心不犯諸禁。燒香旋塔頂禮慇勤。合掌低頭
T2103_.52.0279a12: 忘寢以食。但受性愚鈍於讀誦無縁。習學至
T2103_.52.0279a13: 苦而不得一字。今量所告意須文誦聰者爲
T2103_.52.0279a14: 是。重審試僧不退。實行爲是。正意偏望取其
T2103_.52.0279a15: 明決。且實而不聰。行之本也。聰而不實。智
T2103_.52.0279a16: 之相也。若用爲有業。是不求備於一人。若實
T2103_.52.0279a17: 爲非僧。便責知於滿足。大覺智慧不可思議。
T2103_.52.0279a18: 諸所爲法天人頂受。況在凡夫輒思改易。群
T2103_.52.0279a19: 聖自言種種神變。於斯大法不能加減。大人
T2103_.52.0279a20: 出世識本知機。巧妙多方化人以漸。衆生根
T2103_.52.0279a21: 行各各不同。令聖説經互差不一。内外相通
T2103_.52.0279a22: 亦無乖異。又如孔子領徒三千逹者七十有
T2103_.52.0279a23: 二。昇堂入室莫過數人。自餘已外豈容斥逐。
T2103_.52.0279a24: 今州郡縣各有學生。徳及顏淵詎幾人也。
T2103_.52.0279a25: 可以不及顏＊淵廢郡不立。可以無徳頑僧並
T2103_.52.0279a26: 令還俗。不及顏＊淵者猶勝於野人。無徳頑僧
T2103_.52.0279a27: 者猶勝於外道。伏此二途。不足一也。或有專
T2103_.52.0279a28: 歸樹下 &T016254;

錫持盂。望中而餐正命自活。名聞
T2103_.52.0279a29: 頓捨利養無心。理觀除煩遂闕文誦。論其人
T2103_.52.0279b01: 入道則内業有餘。究其文解則相功不足。何
T2103_.52.0279b02: 必聚衆京華悉是徳僧。孤拔林野咸非行士。
T2103_.52.0279b03: 故果有生熟。不可以色相而噉。人有出沒。不
T2103_.52.0279b04: 可以形名而取。敢自三思。不足二也。或有營
T2103_.52.0279b05: 經造像厲力積年。修補伽藍憂勤累歳。捨身
T2103_.52.0279b06: 濟物不以寒苦經心。施樂與人不以飢貧易
T2103_.52.0279b07: 志。但無聰力日誦不過一言。旦夕栖栖日讀
T2103_.52.0279b08: 不盈數紙。准其迴向則善不空施。徴其發趣
T2103_.52.0279b09: 則佛之眞子。今無辜退俗。是枉濫行人直性
T2103_.52.0279b10: 頓非。不足三也。佛説僧是福田理難損抑。雖
T2103_.52.0279b11: 可年未形凡。而法服尊重。豈容朝施暮奪自
T2103_.52.0279b12: 加廌毀。愛惡無常。豈責其得失於一人之
T2103_.52.0279b13: 上。置不恒之式於十二冲典。恐不合聖心甚
T2103_.52.0279b14: 乖大趣。上損慈悲下虧正化。唯畏後世相傳
T2103_.52.0279b15: 受誣僧之謗。不足四也。今大周大國。僧尼未
T2103_.52.0279b16: 幾。寺舍烈然有盈萬數。只應招延二部溢滿
T2103_.52.0279b17: 其間。動梵鳴鍾爲國行道。方便窮其長短。曲
T2103_.52.0279b18: 覓愆非黜放還民。使棟梁空曠。若他方異國
T2103_.52.0279b19: 遠近聞知。疑謂求兵於僧衆之間。取地於塔
T2103_.52.0279b20: 廟之下。深誠可怪。但頑僧任役未足加兵。寺
T2103_.52.0279b21: 地給民豈能富國。染不頓除性由漸顯。一切
T2103_.52.0279b22: 衆生具諸煩惱。若頓遣圓修是滅佛法。匪直
T2103_.52.0279b23: 損身魔必得便。何者。一向純善精加供養。一
T2103_.52.0279b24: 向純惡退令還俗。此言所見深滅三寶。若麁
T2103_.52.0279b25: 細等看魔難得便。何者純善退還成麁。衆
T2103_.52.0279b26: 麁之人猶生物善。經文道理莫問麁細之行。
T2103_.52.0279b27: 唯不還俗終成佛子。進退三思。不足五也。貧
T2103_.52.0279b28: 道餘年賤質寄命關右。欽化承恩得存道業。
T2103_.52.0279b29: 是以呻吟策杖送此丹誠。忓悞之愆伏増戰
T2103_.52.0279c01: 越。敬白
T2103_.52.0279c02: 菩薩戒弟子戴逵貽書與仙城禪師命禪
T2103_.52.0279c03: 師座下
T2103_.52.0279c04: 竊以。渭清涇濁。共混潮宗之源。松長箭短。同
T2103_.52.0279c05: 秉堅貞之質。幸頼含靈五常。理宜範圍三教。
T2103_.52.0279c06: 是以闕里儒童。闡禮經於洙濟。苦縣迦葉。遷
T2103_.52.0279c07: 妙道於流沙。雖牢籠二儀。蓋限茲一世。豈如
T2103_.52.0279c08: 興正法於鹿苑。蕩妄想於鷲山。半滿既陳權
T2103_.52.0279c09: 實斯顯。誠教有淺深人無内外。禪師徳聲遠
T2103_.52.0279c10: 振行高物表。攝受四依。因牧羊而成誦。負
T2103_.52.0279c11: 笈千里。歴龍宮而苞括。故能内貫九部。總
T2103_.52.0279c12: 雪山之祕藏。外該七略。備壁水之典墳。支
T2103_.52.0279c13: 遁天台之銘。竺眞羅浮之記。曇賦七嶺汰詠
T2103_.52.0279c14: 三河。寶師妙折莊生璩公著論袁集。若呑雲
T2103_.52.0279c15: 夢如指諸掌。加以妙持淨戒如護明珠。善執
T2103_.52.0279c16: 律儀似臨懸鏡。禀羅云之密行。種賓頭之
T2103_.52.0279c17: 福田。撫挹定水便登覺觀。高蔭禪枝將逾喜
T2103_.52.0279c18: 捨。是以不遠瀟湘來儀 &T072357;

陸。植杖龍泉仍爲
T2103_.52.0279c19: 精舍。迴車馬谷即創伽藍。鑿嶺安龕詎假聚
T2103_.52.0279c20: 沙。成塔因山構苑無勞。布金買地開士雲會。
T2103_.52.0279c21: 袂似華陰法侶朋衝。衆齊稷下。禪室晨興時
T2103_.52.0279c22: 芳杜若。支提暮啓暫入桃源。香山梵響。將阮
T2103_.52.0279c23: 嘯而相發。日殿妙音。與孫琴而齊韻。紫蓋貞
T2103_.52.0279c24: 松仍麾上辯。洪崖神井即瑩高心。故以才堪
T2103_.52.0279c25: 買山徳邁同輦。崇峰景行牆仞懸絶。弟子業
T2103_.52.0279c26: 風鼓慮欲海沈形。洎渚宮淪覆將歴二紀。晝
T2103_.52.0279c27: 倦坐馳夜悲愕夢。未能忘懷彼我歸軫一乘
T2103_.52.0279c28: 遣蕩胸衿朗開三逹。既念鼠 &MT01207;

彌傷鳥繋。
T2103_.52.0279c29: 昔在志學家傳賜書。五禮優柔三玄饜飫。頗
T2103_.52.0280a01: 絶韋編構述餘緒。爰登弱冠捃摭百家。及乎
T2103_.52.0280a02: 從仕留連文翰。雖未能採龍門而梯會稽。
T2103_.52.0280a03: 賦鷦鷯而詠鸚鵡。若求其一介。亦彷彿古人。
T2103_.52.0280a04: 但深悟聚泡情悲交臂。常欲蝉蛻俗解貪味
T2103_.52.0280a05: 眞如。一日鄖城訊修隗館。屈膝情欣係襪遇
T2103_.52.0280a06: 同。進履未盡開襟遽嗟。飄忽尋望。拂衣世網
T2103_.52.0280a07: 脱屣牽絲。滄浪濯纓漢陰抱甕。行餐九轉用
T2103_.52.0280a08: 遣幽憂。漸寤三空將登苦忍。仙梁視玉不
T2103_.52.0280a09: 廢從師。深澗折桃無妨請益。所希彌天勝氣
T2103_.52.0280a10: 乍詶鑿齒。雁門高論時答嘉賓。冬暖如春願
T2103_.52.0280a11: 珍清軌。室邇人遐彌軫禁帶。餘辭殘簡念
T2103_.52.0280a12: 無金玉
T2103_.52.0280a13:   幽林沙門釋惠命詶書濟北戴先生
T2103_.52.0280a14: 夫一眞常湛。徼妙於是同玄。萬聖乘機。違順
T2103_.52.0280a15: 以之殊迹。是以西關明道東野談仁。雕朴改
T2103_.52.0280a16: 工有無異軫。今若括此二門原茲兩教。豈不
T2103_.52.0280a17: 歸宗三轉會入五乘。藉淺之深資權顯實。斯
T2103_.52.0280a18: 若池分四水始則殊名。海控八河終無別味。
T2103_.52.0280a19: 檀越幼挺奇才夙懷茂緒。華辭卓世雅致參
T2103_.52.0280a20: 玄。智渉五明學兼三教。益矣能忘。蹈顏生
T2103_.52.0280a21: 之逸軌。損之爲道。慕李氏之玄蹤。雖復六經
T2103_.52.0280a22: 該廣百家繁富。聖賢異准儒墨分流。或事曠
T2103_.52.0280a23: 而文殷。或言高而義遠。莫不納如瓶受説似
T2103_.52.0280a24: 河傾。明鏡匪疲洪鍾任扣。子建挹以奇文。
T2103_.52.0280a25: 長卿恧其高趣。故雖秦楚分
T2103_.52.0280a26: 墟周梁改俗。白眉青眼。龜玉之價弗踰。栖
T2103_.52.0280a27: 鳳臥龍。魚水之交莫異。加以識瑩苦空志排
T2103_.52.0280a28: 塵俗。形雖廊廟器乃江湖。是以屬歎牽絲興
T2103_.52.0280a29: 言世網。辭同應陸調合張嚴。嗟朱火之遽傳。
T2103_.52.0280b01: 愍清波之速逝。方應濯足從道洗耳辭榮。九
T2103_.52.0280b02: 轉充虚四扉排疾。然後尋八正以味一眞。解
T2103_.52.0280b03: 十纒而遣三患。斯之徳也寧不至哉。貧道識
T2103_.52.0280b04: 鏡難清心塵易壅。定慚華水戒非草繋。才侔
T2103_.52.0280b05: 撤燭學謝傳燈。内有愧於徳充。外無狎於人
T2103_.52.0280b06: 世。是以淹滯一丘寓形蓬柳。端居千仞託志
T2103_.52.0280b07: 筠松。測四序於風霜。候三旬於眺魄。至迺夜
T2103_.52.0280b08: 聞山鳥仍代九成。晝視遊魚聊追二子。蓽戸
T2103_.52.0280b09: 弊衿既在原非病朱門結駟亦於我如雲。
T2103_.52.0280b10: 所歎藤鼠易侵樹猿難靜。勞想鷲頭倦思雞
T2103_.52.0280b11: 足。至於林凋秋葉。曾無獨覺之明。谷響春鶯。
T2103_.52.0280b12: 終切寡聞之歎。忽承來問曲見光譽。幽氣若
T2103_.52.0280b13: 蘭清音如玉。誠復溢目致歡。而實撫膺多愧。
T2103_.52.0280b14: 雖識謝天池未辯北溟之説。而事同泥井慚
T2103_.52.0280b15: 聞東海之談。所冀伊人於焉好我。黄石匪遙
T2103_.52.0280b16: 結期明旦。白駒可縶用永終朝。善敬清猷
T2103_.52.0280b17: 時因素札。言不洗意報此何申
T2103_.52.0280b18:   弔延法師亡書隋薛道衡
T2103_.52.0280b19: 八月二十三日名和南。俗界無常。延法師遷
T2103_.52.0280b20: 化。情深悲怛不能已已。唯哀慕摧割當不可
T2103_.52.0280b21: 任。法師弱齡捨俗高蹈塵表。志度恢弘理識
T2103_.52.0280b22: 精悟。靈臺神㝢可仰而不可窺。智海法源可
T2103_.52.0280b23: 渉而不可測。同夫明鏡屢照不疲。譬彼洪鍾
T2103_.52.0280b24: 有來斯應。往逢道喪玄維落紐。栖志幽巖確
T2103_.52.0280b25: 乎不拔。高位厚禮不能迴其慮。嚴威峻法未
T2103_.52.0280b26: 足懼其心。經行宴坐夷險莫二。戒徳律儀始
T2103_.52.0280b27: 終如一。聖皇啓運像法重興。卓謂緇林鬱爲
T2103_.52.0280b28: 稱首。屈宸極之重。申師資之義。三寶由其弘
T2103_.52.0280b29: 護。二諦藉以宣揚。信足以追蹤澄什超邁安
T2103_.52.0280c01: 遠。而法柱忽傾仁舟遽沒。匪直悲纒四部。固
T2103_.52.0280c02: 亦酸感一人。師杖錫挈瓶夙承訓導。升堂入
T2103_.52.0280c03: 室具體而微。在三之情。理百恒慟。往矣奈何。
T2103_.52.0280c04: 無常奈何。疾礙不獲展慰。但深悲結。謹遣
T2103_.52.0280c05: 白書。慘愴不次。弟子薛道衡和南
T2103_.52.0280c06: 廣弘明集卷第二十＊四
T2103_.52.0280c07:
T2103_.52.0280c08:
T2103_.52.0280c09:
T2103_.52.0280c10: 廣弘明集卷第二十五
T2103_.52.0280c11:   ＊大唐西明寺沙門釋道宣撰
T2103_.52.0280c12: 僧行篇第五之三
T2103_.52.0280c13:   福田論　隋沙門釋彦琮　問出家損益詔

T2103_.52.0280c14:

并對

　唐高祖　出沙汰佛道詔　同上

T2103_.52.0280c15:

令道士在僧前詔

并表

　唐太宗　議沙門

T2103_.52.0280c16:

敬三大詔

并議状
表啓論

　今上皇帝

T2103_.52.0280c17:   福田論　　隋東都洛賓上林園翻
T2103_.52.0280c18:   經館學士沙門釋彦琮
T2103_.52.0280c19:   隋煬帝大業三年新下律令格式令云。諸
T2103_.52.0280c20: 僧道士等有所啓請者。並先須致敬然後
T2103_.52.0280c21: 陳理。雖有此令僧竟不行。時沙門釋彦琮
T2103_.52.0280c22: 不忍其事。乃著福田論以抗之。意在諷
T2103_.52.0280c23: 刺。言之者無罪。聞之者以自誡也。帝後
T2103_.52.0280c24: 朝見。諸沙門並無致敬者。大業五年至西
T2103_.52.0280c25: 京郊南大張文物。兩宗朝見。僧等依舊不
T2103_.52.0280c26:
T2103_.52.0280c27:
T2103_.52.0280c28:
T2103_.52.0280c29:

Footnote:

267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 [行番号:有/無] [返り点:無/有] [CITE]