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廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 52 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 [行番号:有/無] [返り点:無/有] [CITE]
T2103_.52.0128a01: 君子恥聞。亭曰柏人。漢后夜遁。非狂非醉。斯 T2103_.52.0128a02: 言難玷。但奕自行婬穢。其黨例有妻孥。故 T2103_.52.0128a03: 李耳李思王之編戸。張衡張魯天師子孫。宗 T2103_.52.0128a04: 胤顯然無宜不有。不知今日道士何爲。効僧 T2103_.52.0128a05: 遠財絶色。清高獨往不拘俗累。甚可怪也。故 T2103_.52.0128a06: 奕重其財色毀僧同之。如老子化胡經云。既 T2103_.52.0128a07: 化胡王令尹喜爲佛。性強梁者毀形絶好。斷 T2103_.52.0128a08: 其妻娶不令紹嗣。故名沙門。自餘軟善任從 T2103_.52.0128a09: 其本。則妻子不絶也。約斯論事。觀中道士。衣 T2103_.52.0128a10: 冠容制不異俗流。妻子承嗣。義依道法。不可 T2103_.52.0128a11: 怪也。是以仙童玉女侍老君之側。黄庭朱戸 T2103_.52.0128a12: 述命門之事。深欲擬僧斯蹤難泯。遂行流謗。 T2103_.52.0128a13: 固其然哉 T2103_.52.0128a14: 十二李瑒。趙人。魏延昌末爲高陽王友。于 T2103_.52.0128a15: 時人多絶戸爲沙門。瑒上言曰。禮以教世法 T2103_.52.0128a16: 導將來。迹用既殊區流亦別。故三千之罪。 T2103_.52.0128a17: 莫大於不孝。不孝之大。無過於絶祀。然則 T2103_.52.0128a18: 絶*祀之罪。大莫甚焉。安得輕縱背禮之情而 T2103_.52.0128a19: 肆其向法之意也。寧有棄堂堂之政。而從鬼 T2103_.52.0128a20: 教乎。靈太后責以鬼教謗毀佛法。瑒曰。竊欲 T2103_.52.0128a21: 清明佛法使道俗兼通。非敢排棄眞學妄爲 T2103_.52.0128a22: 訾毀。且鬼神之名皆是通靈逹稱。三皇五帝 T2103_.52.0128a23: 皆號爲鬼。易曰。知鬼神之情状。周公自美。亦 T2103_.52.0128a24: 云。能事鬼神。禮曰。明則有禮樂。幽則有鬼 T2103_.52.0128a25: 神。佛非天非地。本出於人。應世導俗。其道幽 T2103_.52.0128a26: 隱。名之爲鬼。愚謂非謗。靈太后不罪。後遇害 T2103_.52.0128a27: 於河陰。詳瑒上言欲沙汰僻左。非爲疵謗矣」 T2103_.52.0128a28: 十三劉晝渤海人。才術不能自給。齊不仕 T2103_.52.0128a29: 之。著高才不遇傳。以自況也。上書言。佛法 T2103_.52.0128b01: 詭誑。避役者以爲林藪。又詆訶淫蕩。有尼 T2103_.52.0128b02: 有優婆夷。實是僧之妻妾。損胎殺子其状難 T2103_.52.0128b03: 言。今僧尼二百許萬。并俗女向有四百餘萬。 T2103_.52.0128b04: 六月一損胎。如是則年族二百萬戸矣。驗此 T2103_.52.0128b05: 佛是疫胎之鬼也。全非聖人。亦言道士。非 T2103_.52.0128b06: 老莊之本。籍佛邪説爲其配坐而已。詳晝此 T2103_.52.0128b07: 言。殊塵聽視。專言墮胎殺子。豈是正士言哉。 T2103_.52.0128b08: 孔子見人一善而忘其百非。鮑生見人一惡 T2103_.52.0128b09: 而終身不忘。弘隘之迹斷可知矣。狂哲之心 T2103_.52.0128b10: 相去遠矣。然則天下高尚沙門有逾百萬。財 T2103_.52.0128b11: 色不顧名位莫縁。斯徳隱之妄張婬殺。一年 T2103_.52.0128b12: 誅二子。沙門且然。一歳有二男。編戸誰是。吐 T2103_.52.0128b13: 言孟浪未足廣之。而奕重爲正諫。及後上事 T2103_.52.0128b14: 還陳此略。考校則劉晝之門人矣 T2103_.52.0128b15: 十四陽衒之。北平人。元魏末爲祕書監。見 T2103_.52.0128b16: 寺宇壯麗損費金碧。王公相競侵漁百姓。乃 T2103_.52.0128b17: 撰洛陽伽藍記言。不恤衆庶也。後上書述。釋 T2103_.52.0128b18: 教虚誕有爲徒費。無執戈以衞國有飢寒於 T2103_.52.0128b19: 色養。逃役之流僕隸之類。避苦就樂非修道 T2103_.52.0128b20: 者。又佛言。有爲虚妄皆是妄想。道人深知佛 T2103_.52.0128b21: 理。故違虚其罪。故又廣引財事乞貸貪積 T2103_.52.0128b22: 無厭。又云。讀佛經者尊同帝王。寫佛畫師全 T2103_.52.0128b23: 無恭敬。請沙門等同孔老拜俗。班之國史。行 T2103_.52.0128b24: 多浮險者乞立嚴勅知其眞僞。然後佛法可 T2103_.52.0128b25: 遵師徒無濫。則逃兵之徒還歸本役。國富兵 T2103_.52.0128b26: 多天下幸甚。衒之此奏。大同劉晝之詞。言多 T2103_.52.0128b27: 庸猥不經周孔。故雖上事終委而不施行。而 T2103_.52.0128b28: 奕美之徹於府兪。致使淨遊浪宕之語。備寫 T2103_.52.0128b29: 不遺。斯仍曲士之沈鬱。非通人之留意也 T2103_.52.0128c01: 廣弘明集卷第六 T2103_.52.0128c02: T2103_.52.0128c03: T2103_.52.0128c04: T2103_.52.0128c05: T2103_.52.0128c06: 大唐西明寺沙門釋道宣撰 T2103_.52.0128c07: 辯惑篇第二之三 T2103_.52.0128c08: 叙列代王臣滯惑解下 T2103_.52.0128c09: 梁荀濟齊章仇子陀周衞元嵩宋劉 T2103_.52.0128c10: 慧琳齊顧歡魏邢子才涼高道讓 T2103_.52.0128c11: 齊李公緒隋盧思道唐傅奕 T2103_.52.0128c12: 十五荀濟。頴川人。後居江左。博渉衆書志 T2103_.52.0128c13: 調矯俗。初與梁武布衣相知。及帝登位。仕 T2103_.52.0128c14: 不及之。濟負氣曰。會眉鼻上磨墨作檄耳。 T2103_.52.0128c15: 帝深不平之。梁州刺史陰子春左遷。濟作大 T2103_.52.0128c16: 詩贈之。文傳時俗。或稱于帝者。帝曰。箇人雖 T2103_.52.0128c17: 有才。亂俗好反不可用。濟以不得志。常懷悒 T2103_.52.0128c18: 怏二十餘載。見帝信重釋門寺像崇盛。便于 T2103_.52.0128c19: 時上書論佛教貪淫奢侈妖妄。又譏造同泰 T2103_.52.0128c20: 寺營費太甚必爲災患。其表略。以三墳五典 T2103_.52.0128c21: 帝皇之稱首。四維六紀終古之規模。及漢武 T2103_.52.0128c22: 祀金人。黄新以建國。桓靈祀浮圖。閹竪以 T2103_.52.0128c23: 控權。三國由茲鼎峙。五湖仍其荐食。衣冠 T2103_.52.0128c24: 奔於江東。戎教興於中壤。使父子之親隔。君 T2103_.52.0128c25: 臣之義乖。夫婦之和曠。友朋之信絶海内散 T2103_.52.0128c26: 亂三百年矣。濟所控詞述於僻者。至於貞 T2103_.52.0128c27: 絶俗。固莫叙之。斯偏黨也。述金人之初降致 T2103_.52.0128c28: *黄新之簒等。並安擬也。至如周斬紂首豈見 T2103_.52.0128c29: 佛經。秦抗儒士非關釋化。禮崩樂壞未覩浮 T2103_.52.0129a01: 圖。戰國無主何關僧僞。乃云綱紀之亂。何能 T2103_.52.0129a02: 亂之。夫婦父子何人不是。但妄言耳。不足述 T2103_.52.0129a03: 之。然濟極言惘僧深訾佛者。統知上書必不 T2103_.52.0129a04: 會旨。亦知不能排除佛法。直是恨帝不拔於 T2103_.52.0129a05: 微流無榮宦於朝廷也。所以鄙詞罵僧深文 T2103_.52.0129a06: 毀佛。其實奇意詈於上帝也。後之醜詞並擬 T2103_.52.0129a07: 斯矣 T2103_.52.0129a08: 濟表云。稽古之詔。未聞崇邪之命重沓。歳時 T2103_.52.0129a09: 禘祫未嘗親享。竹脯麪牲誣宗廟。違黄屋 T2103_.52.0129a10: 之尊。就蒼頭之役。朝夕敬妖怪之胡鬼。曲躬 T2103_.52.0129a11: 供貪婬之賊禿。耽信邪胡諂祭淫祀。恐非聰 T2103_.52.0129a12: 明正直而可以福祐陛下者也。濟吐斯言。故 T2103_.52.0129a13: 動怒也。梁祖享祀於晦朔。四時交易於温清。 T2103_.52.0129a14: 流涕動於臣下。興言賦於孝思。故景陽臺至 T2103_.52.0129a15: 敬殿。咸陳文祖獻后之奠。何得言未嘗親 T2103_.52.0129a16: 享。故反前事肆情罵之。竹脯麪牲用替犧 T2103_.52.0129a17: 栗。蘋藻礿祭豈惟有梁之時。屈尊就卑乃 T2103_.52.0129a18: 萬代之希有。遺若脱屣豈百王之虚構哉。自 T2103_.52.0129a19: 非行總八恒位隣上忍。安能行慈絶欲於盛 T2103_.52.0129a20: 年。長齋竭誠於終事哉 T2103_.52.0129a21: 又曰。臣請言得失推校是非。案釋氏源流本 T2103_.52.0129a22: 中國所斥。投之荒裔以御魑魅者也。乃至舜
T2103_.52.0129a25: 放於三*危。漢書西域傳。塞種本允姓之戎。 T2103_.52.0129a26: 世居燉煌。爲月氏迫逐。遂住葱嶺南奔。 T2103_.52.0129a27: 又謂懸度賢豆身毒天毒。仍訛轉以塞種爲 T2103_.52.0129a28: 釋種。其實一也。允姓與三苗比居教迹和洽。 T2103_.52.0129a29: 其釋種不行忠孝仁義。貪詐甚者號之爲佛。 T2103_.52.0129b01: 佛者戾也。或名爲勃。勃者亂也。而陛下以中 T2103_.52.0129b02: 華之盛胄。方尊姚石羌胡之軌躅。竊不取一 T2103_.52.0129b03: 也。案允姓之居*燉煌西戎也。懸度賢豆等南 T2103_.52.0129b04: 梵也。西戎即叙禹貢所傳。懸度已下荀濟加 T2103_.52.0129b05: 謗。不讀三史奚以定之。尋夫懸度乃北天之 T2103_.52.0129b06: 險地。乘索而度也。賢豆天竺仁風所行。四時 T2103_.52.0129b07: 和於玉燭土絶流霜。七衆照於金鏡神機猛 T2103_.52.0129b08: 利。人傳天語字出天文。終古至今無相簒奪。 T2103_.52.0129b09: 斯是地心號中國也。人行忠孝何謂無之。濟 T2103_.52.0129b10: 之所言。同田巴罪三皇非五帝者。詎可聞 T2103_.52.0129b11: 哉 T2103_.52.0129b12: 又案釋迦出戎剖脇而誕。摩耶遂殂。事符梟 T2103_.52.0129b13: 鏡。年長爭立。内不自安。背父叛君逆節彌 T2103_.52.0129b14: 甚。逹多投石難陀引弓。變革常道自餓形骸。 T2103_.52.0129b15: 安能濟物。聚合兇徒易衣削髮。設言虚詐不 T2103_.52.0129b16: 足承禀。九十六道此道最貪。協彼淫愚衆多 T2103_.52.0129b17: 崇信。至如琉璃誅釋。瞿曇路左視之。在生親 T2103_.52.0129b18: 尚不存。既歿疏何能救。斯即不行忠孝。若天 T2103_.52.0129b19: 下習之。陛下則無以自處。不取者二也。尋經 T2103_.52.0129b20: 剖腋而誕。義出前經。以懷天師功徳大故。 T2103_.52.0129b21: 非諸人供可以奉之。又知母人。命將終。故 T2103_.52.0129b22: 生七日已。上報天中。然則脇誕背割此亦有 T2103_.52.0129b23: 之。不同梟*鏡。如何濫委引弓投石事出權 T2103_.52.0129b24: 行。叛君逆節一何誣謗。自餓以化外道。變俗 T2103_.52.0129b25: 以靜貪門。而云諸道佛道最貪。全成毀訾。誅 T2103_.52.0129b26: 國而不護國。示業難亡。群典廣之。理路無 T2103_.52.0129b27: 沒。濟巧於合會。補貼成文。斯曰有才不妨 T2103_.52.0129b28: 無状 T2103_.52.0129b29: 濟又云。今僧尼不耕不偶。倶斷生育傲君陵 T2103_.52.0129c01: 親。違禮損化。一不經也。觀濟此旨。專擬帝 T2103_.52.0129c02: 躬深知僧尼絶欲用則超生。斯義可從。固所 T2103_.52.0129c03: 不逆。然不偶斷育斥帝行之。無容顯論寄僧 T2103_.52.0129c04: 罵上也。又云。凡在生靈夫婦配合産育男女。 T2103_.52.0129c05: 胡法反之。多營泥木專求布施。寧非臣戾。 T2103_.52.0129c06: 二不經也。濟之不經。斯事顯也。胡法不婬。胡 T2103_.52.0129c07: 從何有泥木布施擧事見譏。然佛之非胡。乃 T2103_.52.0129c08: 爲天種。胡乃戎類本異梵郷。猶言神州號爲 T2103_.52.0129c09: 漢地。今檢漢者止可方于梁。漢雖曰初封帝 T2103_.52.0129c10: 都在於京洛。自餘呉楚未曰中華。陸渾觀戎。 T2103_.52.0129c11: 又戎變夏矣。惟佛一法教絶色心。胡梵二種 T2103_.52.0129c12: 生生常習 T2103_.52.0129c13: 濟云。姦胡矯詐自稱大覺。而比丘徒黨行婬 T2103_.52.0129c14: 殺子。僧尼悉然。害螻蟻而起浮圖。費財力而 T2103_.52.0129c15: 搆堂宇。若牟尼能照而故縱婬殺。便是詐稱 T2103_.52.0129c16: 慈悲。徒能照而不能救。又是大覺於群生無 T2103_.52.0129c17: 益。而天下不覺。三不經也。斯又巨謗之大怪。 T2103_.52.0129c18: 通人逹士豈其言哉。猥曲醜事豈照此矣。然 T2103_.52.0129c19: 大盜取國。天下之罪人。行婬殺子。自是佛法 T2103_.52.0129c20: 之賊。濁現則擯於四國。將來則沈於三途
T2103_.52.0129c23: 成化。失淳人之弘善。可謂螗蜋有拒輪之勇。 T2103_.52.0129c24: 井蛙滯坎阱之心哉 T2103_.52.0129c25: 濟云。胡法慳貪*惟財是與。直是行三毒而 T2103_.52.0129c26: 害萬方。未見修六度而隆三寶。四不經也。且 T2103_.52.0129c27: 財食厚生貪夫之所沒。積而能散廉士之恒 T2103_.52.0129c28: 情。六度檀捨爲初。*惟佛宗而立位三寶。佛爲 T2103_.52.0129c29: 教主。乃正覺之流慈。無佛法安知六度之功。 T2103_.52.0130a01: 絶慈風豈識三寶爲正化。濟以不得其志。沒 T2103_.52.0130a02: 齒陷之。但増貪競以咎人。未顯厭身以祛滯。 T2103_.52.0130a03: 俗中恒士尚不虚言。濟寔鄙夫。輕馳才筆。獨 T2103_.52.0130a04: 不聞顧雍拜萬戸封家人不知。葛亮受三郡 T2103_.52.0130a05: 賞庫無尺絹。謝安平百萬賊愀然改容。能仁 T2103_.52.0130a06: 捨四有諦遺如涕唾。斯實録也。況復捨身受 T2103_.52.0130a07: 身。觀三界如牢獄。惟財惟食。誠八徴之毒 T2103_.52.0130a08: 蛇。衣自隨。若鳥之遊空府。去留無滯。類 T2103_.52.0130a09: 鳧之泛長川。此等之徒名沙門也。故經云。僧 T2103_.52.0130a10: 無犯戒不清淨者。若反於此不名爲僧。豈得 T2103_.52.0130a11: 以賊臣虐主等稷偰與唐虞。稊莠荊棘比嘉 T2103_.52.0130a12: 苗及美木。夫立言設諫清濁兩分。全惘以昏 T2103_.52.0130a13: 兇。都掩諸髦彦。理不可也。于時有梁之爲 T2103_.52.0130a14: 政也。仁育爲初。帝則絶慾蔬食。僧則祠林 T2103_.52.0130a15: 義窟。冐行蠅點足可投卑豺虎矣。通人爲 T2103_.52.0130a16: 論理。則統之去瑕掩過。士之恒務。故魯之儒 T2103_.52.0130a17: 行惟孔一人。濫吹竊服時惟傾國。僧之眞僞 T2103_.52.0130a18: 權實難分。惟佛得知。餘存視聽。故濟不逹無 T2103_.52.0130a19: 足煩論。恨其早被火灰面陳。豈不知返 T2103_.52.0130a20: *濟云。佛家遺教。不耕墾田。不貯財穀。乞食 T2103_.52.0130a21: 納衣頭陀爲務。今則不然。數十萬衆無心蘭 T2103_.52.0130a22: 若。從教不耕者衆。天下有飢乏之憂。違教 T2103_.52.0130a23: 設法。不行何須此法。進退未爲盡理。五不經 T2103_.52.0130a24: 也。然濟知有遺教。則知有蘭若之徒。未知教 T2103_.52.0130a25: 有張弛。豈委三寶基業。但佛徳宏大。天供 T2103_.52.0130a26: 尚自下臨僧田。福廣神壤義當上踊。教有開 T2103_.52.0130a27: 合隨根制宜。不可局以糧粒用道。以通利物。 T2103_.52.0130a28: 故經云。若我弟子如法修行。如來白毫相中 T2103_.52.0130a29: 無量功徳百千萬分取一分。供我弟子受用 T2103_.52.0130b01: 無盡。故知爲道出家。爲道興供。爲道而受。 T2103_.52.0130b02: 爲道弘福。道本虚通非俗籌議。故受四事還 T2103_.52.0130b03: 宗佛徳。經云。如法受施千金納之。必乖佛化 T2103_.52.0130b04: 杯水不許。何得妄言惟貪財食。又經云。住我 T2103_.52.0130b05: 施受入闇無見。反此而行如空無盡者是也。 T2103_.52.0130b06: 是知心外無境見境是心。故使供施隨。心積 T2103_.52.0130b07: 散非外。經云。六度在心不在事。斯正言也。引 T2103_.52.0130b08: 證可知 T2103_.52.0130b09: *濟云。涅槃發問。世尊滅後。經教若爲得與 T2103_.52.0130b10: 波旬經別。觀此發問則瞿曇存日。門徒不能 T2103_.52.0130b11: 分辯眞僞。況中華避役姦詐之侶焉不迷惑 T2103_.52.0130b12: 者。尋濟此言。全非有識文明滅度。魔佛難分。 T2103_.52.0130b13: 豈述佛世。門人不識經中三種四依。考定魔 T2103_.52.0130b14: 佛邪正。非濟所知。彼亦不述。又云。中華避役 T2103_.52.0130b15: 姦侶焉不迷惑者。斯是讜言。誠非所解。非避 T2103_.52.0130b16: 役者堪能*辯之。爾何不論掩善揚惡專爲務 T2103_.52.0130b17: 也。涅槃經云。避役出家無心志道。我當罷令 T2103_.52.0130b18: 還俗爲王策使。斯正言也。如何不録以上之」 T2103_.52.0130b19: 齊又引涅槃。闍王害父耆婆叙状。佛以理 T2103_.52.0130b20: 除令其迷解。俗惟事結惑網逾深。故以陰界 T2103_.52.0130b21: 入中求父不得本。惟妄想謂父。實人横生圖 T2103_.52.0130b22: 害取其重位。若先逹解知父本空。何必起 T2103_.52.0130b23: 逆。國亦非有。由佛開化逹悟妄心。追悔慚 T2103_.52.0130b24: 謝獲無根信。濟不逹此以事徴理。斥天子注 T2103_.52.0130b25: 經。譏臣下逆亂。謂佛説無父。無父須除。執迹 T2103_.52.0130b26: 毀教。不足怪其愚闇也。餘有瑣碎似像之事。 T2103_.52.0130b27: 比擬繁論固同此例。又引張融范縝三破之 T2103_.52.0130b28: 論。前集備詳。有抗融縝之詞。見於後述。乃 T2103_.52.0130b29: 云。融縝立論無能破之。是虚言也 T2103_.52.0130c01: 濟云。自古帝師諸侯賓友。千載一逢猶如旦 T2103_.52.0130c02: 暮。賢明希世宇宙獨立。今乃削髮。千群不臣 T2103_.52.0130c03: 萬衆稱爲帝師。未之可也。姚石玉食三千佛 T2103_.52.0130c04: 寺。瓊宮八百供敬厚矣。終獲廣胤屠滅。宋 T2103_.52.0130c05: 齊已降莫懲前失。餘有罵僧醜詞。足可掩耳。 T2103_.52.0130c06: 畢寄詛帝之語。同莊蒙之寓言焉。又曰。僧出 T2103_.52.0130c07: 寒微規免租役。無期詣道志在貪婬。竊盜華 T2103_.52.0130c08: 典傾奪朝權。凡有十等。一曰。營繕廣厦。僭 T2103_.52.0130c09: 擬皇居也。二曰。興建大室莊飾胡像。僭比明 T2103_.52.0130c10: 堂宗祐也。三曰。廣譯妖言勸行流布。轢 T2103_.52.0130c11: 帝王之詔勅也。四曰。交納泉布賣天堂五 T2103_.52.0130c12: 福之虚果。奪大君之徳賞也。五曰。豫徴收贖 T2103_.52.0130c13: 免地獄六極之謬殃。奪人主之刑罰也。六曰。 T2103_.52.0130c14: 自稱三寶假託四依坐傲君王。此取威之術 T2103_.52.0130c15: 也。七曰。多建寺像廣度僧尼。此定覇之基也。 T2103_.52.0130c16: 八曰。三長六紀四大法集。此別行正朔密行 T2103_.52.0130c17: 徴發也。九曰。設樂以誘愚小。俳優以招遠會。 T2103_.52.0130c18: 陳佛土安樂。斥王化危苦。此變俗移風徴租 T2103_.52.0130c19: 税也。十曰。法席聚會邪謀變通。稱意贈金毀 T2103_.52.0130c20: 破遭謗。此呂尚之六韜祕策也。凡此十事不 T2103_.52.0130c21: 容有一。萌兆微露即合誅夷。今乃恣意流行 T2103_.52.0130c22: 排我王化方。又撃鴻鍾於高臺。期闕庭之箭 T2103_.52.0130c23: 漏。掛旛蓋於長刹。倣充庭之鹵簿。徴玉食 T2103_.52.0130c24: 以齋會。雜王公之享燕。唱高越之賛唄。象食 T2103_.52.0130c25: 擧之登歌。嘆功徳則比陳詞之祝史。受儭施 T2103_.52.0130c26: 則等束帛之等差。設威儀則効旌旂之文物。 T2103_.52.0130c27: 凡諸擧措竊擬朝儀云云。陛下方更傾儲供 T2103_.52.0130c28: 寺。萬乘擬附庸之儀。肅拜僧尼。三事執陪臣 T2103_.52.0130c29: 之禮。寵既隆矣。侮亦劇矣。臣不取者四也 T2103_.52.0131a01: 觀濟所列十條。同歸一僞。牽引構合増動帝 T2103_.52.0131a02: 心。素逹帝之機神。深銜帝之不齒。無何以 T2103_.52.0131a03: 通。蓄憤假謗以暢面譏。言雖若臣意寔輕侮。 T2103_.52.0131a04: 何者上列僧僞。無惡不揚。言帝重之明帝無 T2103_.52.0131a05: 識。斯則獨夫闇主。不言自形。飾詞覆詐。迹昌 T2103_.52.0131a06: 露矣。故曰。知人惟難。人實難知。知其難者 T2103_.52.0131a07: 千載惟一。梁祖深知濟情無堪莅政。故曰。有 T2103_.52.0131a08: 才而好反。豈徒言哉。然則後之上事。皆 T2103_.52.0131a09: 則濟之才辯。相去懸矣。故呈拙矣 T2103_.52.0131a10: *濟云。陛下以因果有必定之期。報應無遷延 T2103_.52.0131a11: 之業。故崇重像法供施彌隆。勞民伐木。燒掘 T2103_.52.0131a12: 螻蟻損傷和氣。豈顧大覺之慈悲乎。胡鬼堪 T2103_.52.0131a13: 能致福。可廢儒道。釋禿足能除禍。屏絶于戈。 T2103_.52.0131a14: 今乃重關以備不虞。撃柝以爭空地。殺螻蟻 T2103_.52.0131a15: 而營功徳。既乖釋典崇妖邪而行諂祭。又虧 T2103_.52.0131a16: 名教。五尺牧竪猶知不疑。四海之尊義無二 T2103_.52.0131a17: 三其徳。臣爲陛下不取五也 T2103_.52.0131a18: 詳濟以事徴理。今則以理通事。夫因果報應 T2103_.52.0131a19: 事同影響。若不信因前果後。則不謂形動影 T2103_.52.0131a20: 隨。物理顯然。如何致惑。伐木掘地。天常之舊 T2103_.52.0131a21: 規。造寺興供。人倫之厚敬。勞民損蟻何帝無 T2103_.52.0131a22: 之。是以福不自資。四俗不辭勞役。罪不及他。 T2103_.52.0131a23: 百蟲死而非罪。謂正法爲妖書。以潔齋爲諂 T2103_.52.0131a24: 祭。斯並幽明之所切齒。賢聖之所哀矜。然濟 T2103_.52.0131a25: 不知嶽瀆大神奉佛而祈福賜。天地靈聖拜 T2103_.52.0131a26: 首而請玄章。故能峙立宇宙之中獲四無畏。 T2103_.52.0131a27: 獨居空有之界具四辯才。非濟所知。或知而 T2103_.52.0131a28: 故謗以動帝情也 T2103_.52.0131a29: *濟曰。秦正受誑於三山。漢徹見欺於五利。 T2103_.52.0131b01: 信順妖訛。一至於此。不察情僞豈懲前失。又 T2103_.52.0131b02: 引五事明。宋齊兩代重佛敬僧。國移廟改者。 T2103_.52.0131b03: 但是佛妖僧僞。姦詐爲心。墮胎殺子。昏婬亂 T2103_.52.0131b04: 道。故使宋齊磨滅。今宋齊 T2103_.52.0131b05: 寺像見在。陛下承事。則宋齊之變不言而顯 T2103_.52.0131b06: 矣。今僧尼坐夏不殺螻蟻者。愛含生之命也。 T2103_.52.0131b07: 而傲君父忘仁於蟲也。墮胎殺子反養 T2103_.52.0131b08: 於蚊虻也。夫易者君臣夫婦父子三綱六紀 T2103_.52.0131b09: 也。今釋氏君不君。乃至子不子。綱紀紊亂矣。 T2103_.52.0131b10: 濟引宋齊信佛而早亡。斯欺帝也何獨毀佛。 T2103_.52.0131b11: 亦毀神祇。夫運業廢興天之常數。禪讓放誅 T2103_.52.0131b12: 有國變通。前王自享於萬年。後帝無宜而取 T2103_.52.0131b13: 位。此乃交謝之恒理。生滅之大期。何得執一 T2103_.52.0131b14: 代之常存。而迷百王之革運。都不可也。齊宋 T2103_.52.0131b15: 諸帝所以重佛敬僧者。知帝位之有由。故銜 T2103_.52.0131b16: 恩而酬厚徳也。又知帝位之無保。故行因而 T2103_.52.0131b17: 仰長果也。昔因既短。不可延以萬年。故有梁 T2103_.52.0131b18: 之受禪也。今因未就。不可即因而成果。故受 T2103_.52.0131b19: 報於未來也。是則業運相循四序無失。如何 T2103_.52.0131b20: 輕佛無報應乎。若輕無報應。則郊廟諸神昊 T2103_.52.0131b21: 天圓丘地祇方澤山川望秩一切須除。豈獨 T2103_.52.0131b22: 佛僧濫受誣惘。乃云。墮胎殺子。令存好仇。 T2103_.52.0131b23: 爾亦好仇。何爲干政自不見也 T2103_.52.0131b24: 書奏。梁武大怒。集朝士將加顯戮。濟密逃於 T2103_.52.0131b25: 魏欲匡靜帝。事露爲齊文襄燒殺之。年八十 T2103_.52.0131b26: 餘矣。濟所行非理。妄逞才術。干政冐榮。負 T2103_.52.0131b27: 智自滅。古云。不在其位不謀其政。濟布衣之 T2103_.52.0131b28: 人。而謀廟堂之事濫矣。佛行仁化無損王臣。 T2103_.52.0131b29: 守戒潔心除邪滅惑。此佛教也。故三學八正 T2103_.52.0131c01: 以導出家。六度四弘用開士俗。其中通局適 T2103_.52.0131c02: 化隨縁悟逹爲宗。餘非佛意。而濟不談正行 T2103_.52.0131c03: 之士。專述亂業之夫。以僞排眞以邪陵正。 T2103_.52.0131c04: 以寡伐衆以僻亂全。禍不謀身。密陳無上之 T2103_.52.0131c05: 典。餘殃不盡。終被焚身之酬。深可悲矣 T2103_.52.0131c06: 十六章仇子陀者。魏郡人。齊武平中爲儒林 T2103_.52.0131c07: 學士。于時崇重佛法造制窮極。凡厥良沃悉 T2103_.52.0131c08: 爲僧。有傾竭府藏充佛福田。俗士不及。子陀 T2103_.52.0131c09: 微宦固非所幸。乃上疏陳曰。帝王上事昊天 T2103_.52.0131c10: 下字黎庶。君臣夫婦綱紀有本。自魏晋已來 T2103_.52.0131c11: 胡妖亂華。背君叛父不妻不夫。而姦蕩奢侈 T2103_.52.0131c12: 控御威福。坐受加敬輕欺士俗。妃主晝入僧 T2103_.52.0131c13: 房。子弟夜宿尼室。又云。臣不惶不恐不避鼎 T2103_.52.0131c14: 。輒沐浴輿襯奉表以聞。有十餘紙。書奏。帝 T2103_.52.0131c15: 震怒欲殺之。高那肱曰。此漢覓名欲得死。陛 T2103_.52.0131c16: 下若斫伊頭。落漢術内可長。禁令自死。從 T2103_.52.0131c17: 之。經二年周武平齋出之。隋初猶存。不測其 T2103_.52.0131c18: 終。今讀子陀表奏。惟述僧之妖婬蓄積財事。 T2103_.52.0131c19: 更無別致。吐言繁重隨事廣張。無識者謂上 T2103_.52.0131c20: 事極多。通贍者止惟二轍。謂財色也。大同荀 T2103_.52.0131c21: 濟之言。才理雲泥不及于時。魏齊兩代名僧 T2103_.52.0131c22: 若林。擧十統以綰之。立昭玄以司之。清衆暐 T2103_.52.0131c23: 如不可陷溺。子陀家素貧煎。投庇莫從。形骸 T2103_.52.0131c24: 所資惟衣與食。困此終窶長弊飢寒。嫉僧厚 T2103_.52.0131c25: 施致陳抗表。終被抑退不遂其心。可謂澹澹 T2103_.52.0131c26: 漢博士詞費而無鎔撿。傅奕又加粉墨。言轉 T2103_.52.0131c27: 浮碎。爲下愚者所笑。何況上逹者哉 T2103_.52.0131c28: 十七衞元嵩。本河東人。遠祖從宦遂家于 T2103_.52.0131c29: 蜀。梁末爲僧陽狂浪宕。周氏平蜀。因爾入 T2103_.52.0132a01: 關。天和二年上書。略云。唐虞之化。無浮圖 T2103_.52.0132a02: 以治國。而國得安。齊梁之時。有寺舍以化民。 T2103_.52.0132a03: 而民不立者未合道也。若言民壞不由寺舍。 T2103_.52.0132a04: 國治豈在浮圖。但教民心合道耳。民合道則 T2103_.52.0132a05: 安。道滋民則治立。是以齊梁競像法而起九 T2103_.52.0132a06: 級連雲。唐虞憂庶人而累土階接地。然齊梁 T2103_.52.0132a07: 非無功於寺舍而詐不延。唐虞豈有業於浮 T2103_.52.0132a08: 圖。而治得久但利民益國則會佛心耳。夫佛 T2103_.52.0132a09: 心者以大慈爲本。安樂含生終不苦役黎元。 T2103_.52.0132a10: 虔敬泥木損傷有識蔭益無情。而大周啓運 T2103_.52.0132a11: 繼歴膺圖總六合。在一心齊日月之雙照。 T2103_.52.0132a12: 養四生如厚地覆萬姓。同玄天實三皇之中 T2103_.52.0132a13: 興。嗟兆民之始遇。成五帝之新立。慶黎庶之 T2103_.52.0132a14: 逢時。豈不慕唐虞之勝風。遺齊梁之末法。嵩 T2103_.52.0132a15: 請造平延大寺。容貯四海萬姓。不勸立曲見 T2103_.52.0132a16: 伽藍。偏安二乘五部。夫平延寺者。無選道俗 T2103_.52.0132a17: 罔擇親疏。愛潤黎元等無持毀。以城隍爲寺 T2103_.52.0132a18: 塔。即周主是如來。用郭邑作僧坊。和夫妻爲 T2103_.52.0132a19: 聖衆。勤用蠶以充戸課。供政課以報國恩。 T2103_.52.0132a20: 推令徳作三綱。遵耆老爲上座。選仁智充執 T2103_.52.0132a21: 事。求勇略作法師。行十善以伏未寧。示無貪 T2103_.52.0132a22: 以斷偸劫。於是衣寒露養孤生匹鰥夫配 T2103_.52.0132a23: 寡婦。矜老病免貧窮。賞忠孝之門。伐凶逆之 T2103_.52.0132a24: 黨。進清簡之士。退諂佞之臣使。六合無怨紂 T2103_.52.0132a25: 之聲。八荒有歌周之詠。飛沈安其巣穴。水陸
T2103_.52.0132a28: 慈令生安樂。斯得理也。事則不爾。夫妻乃和 T2103_.52.0132a29: 未能絶慾。城隍充寺非是聖基。故不可也。 T2103_.52.0132b01: 即色爲空。非正智莫曉。即凡爲聖。豈凡下能 T2103_.52.0132b02: 通。故須兩諦雙行二輪齊運。以道通俗。出要 T2103_.52.0132b03: 可期 T2103_.52.0132b04: 嵩云不勸立曲見伽藍者。以損傷人畜故也。 T2103_.52.0132b05: 若作則乖諸佛大慈。昔育王造塔。一日而役 T2103_.52.0132b06: 萬神。今造浮圖。累年而損財命。況復和土作 T2103_.52.0132b07: 泥塼瓦成日。爲草蟲而作火劫。助螻蟻而起 T2103_.52.0132b08: 水災。仰度仁慈未應垂許。斯誠誡也。故比 T2103_.52.0132b09: 丘造房先除妨難。有損命者必不得爲。重物 T2103_.52.0132b10: 起慈即爲仁塔。理極正矣。事罕行之 T2103_.52.0132b11: 又云。請有徳貧人免丁輸課。無行富僧輸課 T2103_.52.0132b12: 免丁。富僧輸課免丁。則諸僧必望停課爭斷 T2103_.52.0132b13: 慳貪。貧人免丁則衆人必望免丁競修忠孝。 T2103_.52.0132b14: 此則興佛法而安國家。實非滅三寶而危百 T2103_.52.0132b15: 姓也。有十五條。總是事意。勸行平等非滅佛 T2103_.52.0132b16: 法 T2103_.52.0132b17: 勸不平等 是滅佛法 勸行大乘 勸念貧 T2103_.52.0132b18: 窮 勸捨慳貪 勸人發露 勸益國民 勸 T2103_.52.0132b19: 燎爲民 勸人和合 勸恩愛會 勸立市利 T2103_.52.0132b20: 勸行敬養 勸寺無軍人 勸立無貪三藏 T2103_.52.0132b21: 勸少立三藏勸立僧訓僧 勸敬大乘*誡 T2103_.52.0132b22: 上列事條。反則滅法。順則興教。并陳表状 T2103_.52.0132b23: 及佛道二論。立主客論小大。嵩以理通我不 T2103_.52.0132b24: 事二家。惟事周祖。以二家空立其言。而周帝 T2103_.52.0132b25: 親行其事。故我事帝不事佛道。立詞煩廣。三 T2103_.52.0132b26: 十餘紙。大略以慈救爲先。彈僧奢泰不崇法 T2103_.52.0132b27: 度。無言毀佛。有協眞道也。故唐吏部唐臨冥 T2103_.52.0132b28: 報記云云 T2103_.52.0132b29: 十八劉慧琳。秦郡人。出家住楊都治城寺。
T2103_.52.0132c03: 六度與五教並行。信順與慈悲齊立。殊塗同 T2103_.52.0132c04: 歸。不得守其發足之轍也 T2103_.52.0132c05: 十九范縝。南郡人少孤貧。學於沛國劉瓛而 T2103_.52.0132c06: 卓越不群。在門下積年。芒屩布衣徒行。而危 T2103_.52.0132c07: 言高論。盛稱無佛有於自然。其詞。亦備後法 T2103_.52.0132c08: 義篇。沈休文難之。故不煩載 T2103_.52.0132c09: 二十顧歡。呉郡人。以佛道二教互相非毀。 T2103_.52.0132c10: 歡著夷夏論以統之。略云。在佛曰實相。在道 T2103_.52.0132c11: 曰玄牝。道之大象即佛之法身。佛則在夷。 T2103_.52.0132c12: 故爲夷言。道既在華。故爲華語。獨立不改絶 T2103_.52.0132c13: 學無憂。曠劫諸聖共遵斯一。老釋未始分。迷 T2103_.52.0132c14: 者分未合。億善遍修。修遍成聖。雖十號千 T2103_.52.0132c15: 稱。終不能盡。然其文中抑佛而揚道。斯門人 T2103_.52.0132c16: 也。不足評之。又張融門律意亦同歡。前集已 T2103_.52.0132c17: 詳。後更略引。亦備法義篇。且佛則金姿丈六。 T2103_.52.0132c18: 道則白首同凡。佛則捨王位。道則臣王者。佛 T2103_.52.0132c19: 化無國不有。道則不出神州。佛則塔遍閻浮。 T2103_.52.0132c20: 道則冡居槐里。全不同也。何得輒引以擬倫 T2103_.52.0132c21: 乎 T2103_.52.0132c22: 二十一邢子才。何間人。仕魏著作郎遷中 T2103_.52.0132c23: 書黄門郎。以爲姓人不可保。謂元景曰。卿 T2103_.52.0132c24: 何必姓王。元景變色。子才曰。我亦何必姓邢 T2103_.52.0132c25: 能保五世耶。然佛是西域聖人。尋已冥滅。使 T2103_.52.0132c26: 神更生。安能勞苦今世邢子才。爲後身張阿 T2103_.52.0132c27: 得耶。亦有難解。如法義篇自尋之 T2103_.52.0132c28: 二十二高道讓者。涼書述云。釋氏之化。聞 T2103_.52.0132c29: 其風而悦之。義生天地之外。詞出耳目之表。 T2103_.52.0133a01: 斯奬教之洪致。九流之一家。而好之既深則 T2103_.52.0133a02: 其術亦高。而圖寺極壯窮海陸之財。造者弗 T2103_.52.0133a03: 吝金碧。殫生民之力。豈大覺之意乎。然至敬 T2103_.52.0133a04: 無文至神不飾。未能盡天下之牲。故祭天以 T2103_.52.0133a05: 繭栗。未能極天下之文。故藉神以稾秸。苟有 T2103_.52.0133a06: 其誠。則蘋藻侔於百品。明徳匪馨。則烹牛下 T2103_.52.0133a07: 於礿祭。而況鷲山之術彼岸之奇。而可以虚 T2103_.52.0133a08: 求乎。乃有浮遊都鄙避苦逃劇。原其誠心百 T2103_.52.0133a09: 裁一焉。既朱紫一亂。城社狐鼠穢大法之精 T2103_.52.0133a10: 華。損農蠶之要務。執契者不以爲患。當衡者 T2103_.52.0133a11: 不以爲言。有國者宜鑒而節之。此則讓爲護 T2103_.52.0133a12: 法之純臣矣。奕又何爲裁之。可謂高識之人。 T2103_.52.0133a13: 而載于高識之傳者可也 T2103_.52.0133a14: 二十三李公緒。趙郡人。通經史善陰陽。見 T2103_.52.0133a15: 有喪之家憂齋供福利。便曰。佛教者脱略父 T2103_.52.0133a16: 母遺蔑帝王。捐六親捨禮義。赭衣髡剔自比 T2103_.52.0133a17: 刑餘。妄説炫惑惟利是親。陰陽名墨。雖紕 T2103_.52.0133a18: 繆苛察。而四時節用有取。至如茲術則傷化 T2103_.52.0133a19: 託幽滋爲鬼道。惜哉擧國皆迷。彼衆我寡。悲 T2103_.52.0133a20: 哉吾之死也。福事一切罷之。棄華即戎。有識 T2103_.52.0133a21: 不許。弟概字季節。屬文讀佛經。脚指夾之。斯 T2103_.52.0133a22: 北邊士俗自保專執之大魁者。惜哉生爲徒 T2103_.52.0133a23: 生。無上善以資神。死爲徒死。有下惡以沈報。 T2103_.52.0133a24: 冥冥隨業反本何期。來際莫知現在焉識。與 T2103_.52.0133a25: 夫群畜愚叟奚以異哉 T2103_.52.0133a26: 二十四盧思道。范陽人。仕齊爲黄門郎。 T2103_.52.0133a27: 周武平齊詣京師。作西征記。略云。姚興好佛 T2103_.52.0133a28: 法。羅什譯經論。佛圖遍海内。士女爲僧尼者 T2103_.52.0133a29: 十六七。縻費公私歳以巨萬。帝獨運遠略罷 T2103_.52.0133b01: 之。強國富民之上策也。又作周齊興亡論。略 T2103_.52.0133b02: 云。周祖始位。大冡宰宇文護。太祖之猶子也。 T2103_.52.0133b03: 負圖作宰。親受顧命。周祖高居深視。一朝折 T2103_.52.0133b04: 首凡厥黨與咸見夷戮。乃棄奢淫布公道。屏 T2103_.52.0133b05: 重肉躬大布。始自六宮被於九服。以爲釋化 T2103_.52.0133b06: 立教。本貴清淨。近世已來縻費財力。遂下 T2103_.52.0133b07: 詔削除之。亦前王之所未得也。思道爲論糺 T2103_.52.0133b08: 其*縻費。罷之則謂強國富民之策。斯一代之 T2103_.52.0133b09: 小識。未遠大之弘略也。夫佛法之行化也。 T2103_.52.0133b10: 要在清神滅惑也。彼費財崇福者。知身命財 T2103_.52.0133b11: 終歸散滅。徒爲保愛。此厚生守財之奴也。故 T2103_.52.0133b12: 俗云。多藏厚亡積而能散。石崇以財色而受 T2103_.52.0133b13: 誅。殷辛亦同之而早戮。自古咸爾。溢於見聞 T2103_.52.0133b14: 而不能止者。乃貪惑使之然也 T2103_.52.0133b15: 昔漢武壽陵秦皇終隴。財寶充牣畢被侵開。 T2103_.52.0133b16: 何若捨貪積而興上福。以崇景仰之至。割形 T2103_.52.0133b17: 骸而從道化。以襲全正之極者可也。不然藏 T2103_.52.0133b18: 積空勞自他。形神校計晨夕無暇身死名滅 T2103_.52.0133b19: 卒從他手。今昔如此。習俗相仍。略擧近代。齊 T2103_.52.0133b20: 代之行福也。寺塔崇盛僧衆雜聚。不能節之 T2103_.52.0133b21: 以道。縱其淆亂。斬斛律明月虚聽讖詞。周軍 T2103_.52.0133b22: 聞便解甲。齊后斯闇主也。權守國資不能周 T2103_.52.0133b23: 給。宇文既破。帑藏充盈不解。身用銜紲而詣 T2103_.52.0133b24: 軍門。財寶並爲周有。周祖既廢二教。自以爲 T2103_.52.0133b25: 萬代之上策也。西平東討無往不剋。以爲滅 T2103_.52.0133b26: 法之廟略也。固天宥之。統收齊餘泉貨鳩 T2103_.52.0133b27: 拾。素是貧國縑絋全希。一旦獲之。填胸滿目 T2103_.52.0133b28: 連手運帛。接軫長途。斯爲大盜之滅國。乃以 T2103_.52.0133b29: 爲興師之盛業也。生滅得失曾不籌之。惟擬 T2103_.52.0133c01: 目前快意莫慮於後。我既破他他亦破我。自 T2103_.52.0133c02: 古恒爾。無得不思。周祖謂以萬代常存與天 T2103_.52.0133c03: 地而齊壽也。窮討巖穴務存藏積。守儉保素 T2103_.52.0133c04: 剋己勵俗。亦萬代之一人也。當年崩背而其 T2103_.52.0133c05: 子用之。大張文物高陳聲勢。即開佛法。以從 T2103_.52.0133c06: 百姓之歡心。又顯勝相。用呈大國之威雄也。 T2103_.52.0133c07: 立四皇后表八柱國。前後鹵薄隊仗倍常。各 T2103_.52.0133c08: 二十四。自古皇王莫之比擬。立元宣政禪位 T2103_.52.0133c09: 小兒。時在繦褓王位斯及。自號天元皇帝 T2103_.52.0133c10: 也。春秋方富未許喪身。不盈一載又從萬古。 T2103_.52.0133c11: 兒小不立后父控衡。暦移運從隋高受禪。位 T2103_.52.0133c12: 及國財並爲隋有。斯可師也。而不師之。隋雖 T2103_.52.0133c13: 重法廣陳寺塔。至於財事無足稱言。故使蓄 T2103_.52.0133c14: 積穀帛遍於國中。倉庫殷實不能散施。故福 T2103_.52.0133c15: 門雖開示存而已。及煬帝之末。天下沸騰郊 T2103_.52.0133c16: 壘風驚。畿甸霧結。初登位也。哥帝徳而曰萬 T2103_.52.0133c17: 年。後陵遲也。咸面罵而揚諸咎。倉禀資於群 T2103_.52.0133c18: 盜縻爛者無窮。形骸執於賊臣。百辟困於黔 T2103_.52.0133c19: 首。擧斯以統無得守株。佛之誠言信而可驗。 T2103_.52.0133c20: 何以知其然耶。自古登臨無不高稱萬歳。歳 T2103_.52.0133c21: 之有萬斯即有期。況減於萬。何代不有。既前 T2103_.52.0133c22: 王不守於萬。固知後帝義不逾之。各取萬歳 T2103_.52.0133c23: 今何所在。五運相襲可不鏡諸。是以明后英 T2103_.52.0133c24: 賢。知五家之必散。上智高識。鑒三堅之可修。 T2103_.52.0133c25: 已用之財如影之相逐。未用之物不可賜及 T2103_.52.0133c26: 怨親。所以於國於家遺之如脱屣。若財若命 T2103_.52.0133c27: 棄之若遊塵。莊嚴性識。使早備法身。成就善 T2103_.52.0133c28: 權。務津梁諸有。斯至教也。餘諸幻有知何所 T2103_.52.0133c29: 論。故經云。劫燒終訖。乾坤洞燃。須彌巨海。 T2103_.52.0134a01: 都爲灰揚。天龍人鬼。於中凋喪。二儀尚殞。國 T2103_.52.0134a02: 有何常。如斯法句可以尋眞。自外凡鄙固非 T2103_.52.0134a03: 其務 T2103_.52.0134a04: 二十五傅奕。北地泥陽人。其本西涼。隨魏 T2103_.52.0134a05: 入代齊。平入周仕通道觀。隋開皇十三 T2103_.52.0134a06: 年。與中山李播請爲道士。十七年事漢王。及 T2103_.52.0134a07: 諒反遷于岐州。皇運初授太史令。武徳四 T2103_.52.0134a08: 年。上減省寺塔僧尼益國利民事十一條。高 T2103_.52.0134a09: 祖聞之竟不行下奕。乃多寫表状遠近流布。 T2103_.52.0134a10: 京師諸僧作破邪論以抗之。如後所列。奕表 T2103_.52.0134a11: 云。一僧尼六十已下。簡令作民。則兵強農勸。 T2103_.52.0134a12: 易曰。男女構精萬物化生。此則陰陽父子天 T2103_.52.0134a13: 地大象。不可乖也。今衞壯之僧。婉孌之尼。失 T2103_.52.0134a14: 禮不婚。夭胎殺子減損戸口。不亦傷乎。今佛 T2103_.52.0134a15: 家違天地之化。背陰陽之道。未之有也。請依 T2103_.52.0134a16: 前條尋。老子至聖尚謁帝王。孔丘聖人猶跪 T2103_.52.0134a17: 宰相。況道人無取徳義未隆。下忽公卿抗衡 T2103_.52.0134a18: 天子。如臣愚見。請同老孔弟子之例拜謁王 T2103_.52.0134a19: 臣編於朝典者。奕奏如此。未足理論。出處殊 T2103_.52.0134a20: 途不可一述。易稱構精。佛則絶慾固知李 T2103_.52.0134a21: 氏道門相結伉儷。日夕共會順易陰陽。不順 T2103_.52.0134a22: 則與佛何殊。若順固其恒俗。何爲學僧守靜 T2103_.52.0134a23: 絶*慾無爲。以事討論纒綿自顯。如上已述。 T2103_.52.0134a24: 迷者未尋。且李耳子孫遍於天下。張陵餘胤 T2103_.52.0134a25: 散列諸州。祖宗遺緒如何輒異。若異其先斯 T2103_.52.0134a26: 爲絶嗣。三千之罪莫有高之。況復黄書服氣。 T2103_.52.0134a27: 三五七九之經。上下相和。四眼二舌之教。不 T2103_.52.0134a28: 可削也。佛教不爾。*慾是過原。先必戒之方 T2103_.52.0134a29: 祛俗滯。此則佛道之分途也。高識者體之 T2103_.52.0134b01: 又云。請同孔老門人拜謁王臣者。不知奕出 T2103_.52.0134b02: 此語。何以自陳毀僧傲親抗君非爲忠孝。固 T2103_.52.0134b03: 知道士常拜君親。如何目見道士從僧抗禮。 T2103_.52.0134b04: 不能自化其類。何用彈人實而言之。道士由 T2103_.52.0134b05: 來拜謁。竊形濫吹冒入出俗之儔。致有黄巾 T2103_.52.0134b06: 乃張角之風也。法儀抗禮。是緇徒之範也。 T2103_.52.0134b07: 至如李老之服本襲朝章。冠屨同蘭臺太史。 T2103_.52.0134b08: 揖讓等大夫之儀也。如何門人高抗先師之 T2103_.52.0134b09: 位。仰則沙門之法。都不可也。會逢寛政置不 T2103_.52.0134b10: 繩之。以法懲劾於何逃責。但奕上事碎亂不 T2103_.52.0134b11: 經。或言胡佛邪教退還西域。或云。三萬戸 T2103_.52.0134b12: 州且存一寺。不足校也 T2103_.52.0134b13: 一奕云。大唐丁壯僧尼二十萬衆。共結胡 T2103_.52.0134b14: 心。可不備預之哉。請一配之則年産十萬。此 T2103_.52.0134b15: 亦劉生之古計也。無用陳之。如前已顯。斯則 T2103_.52.0134b16: 女子帶甲鰥夫執戈。餌敵負國一何可笑。又 T2103_.52.0134b17: 大唐寺籍佛道二衆不滿七萬。如何面欺 T2103_.52.0134b18: 上帝二十萬衆乎。斯即自刑無勞他處 T2103_.52.0134b19: 二明寺作草堂土舍。則秦皇漢武爲有徳之 T2103_.52.0134b20: 君。良以佛縱奢侈。寺塔八萬四千。此國効之 T2103_.52.0134b21: 又増其倍。凡百士庶暗愁往罪虚規來福。浪 T2103_.52.0134b22: 説天堂地獄。詛我華人。至如秦皇阿閣漢武 T2103_.52.0134b23: 甘泉。古迹宮觀不過十數。史官書之號曰無 T2103_.52.0134b24: 道。曾不言佛無道過之。又引張融三破之言。 T2103_.52.0134b25: 廣如前集。今重顯之。佛之化也依樹爲家。形 T2103_.52.0134b26: 骸有累權開小室。寺塔崇廣信心所營。請僧 T2103_.52.0134b27: 福用非僧課造。至如天堂地獄善惡之報殊 T2103_.52.0134b28: 焉。品類區分升沈之義天別。不知道經往往 T2103_.52.0134b29: 亦述地獄。須覈天堂有幾地獄何所云云 T2103_.52.0134c01: 故道歩虚云。天人同其願。飄颻入紫微。七祖 T2103_.52.0134c02: 生天堂。我身白日升。如是非一。述天堂也。 T2103_.52.0134c03: 不許僧云。是誰過乎 T2103_.52.0134c04: 三明請減寺塔。則民安國治者。由妖胡虚説 T2103_.52.0134c05: 造寺之福。庸人信之角營寺塔。小寺百僧。 T2103_.52.0134c06: 大寺二百。以兵率之五寺強成一旅。總計諸 T2103_.52.0134c07: 寺。兵多六軍。侵食生民國家大患。請三萬戸 T2103_.52.0134c08: 州且留一寺。又引自古已來僧反十餘。自餘 T2103_.52.0134c09: 兇黨至今猶在。請必除盪用消胡氣。浹旬之 T2103_.52.0134c10: 間宇宙廓清。奕奏如此。妄述兵多。于時二衆 T2103_.52.0134c11: 不滿七萬。半爲尼女。豈等大國之六軍乎。又 T2103_.52.0134c12: 云。反僧兇黨猶在者。僧之從逆爲俗所拘。一 T2103_.52.0134c13: 身獨立如何動衆。虚引飾詐亂俗惘君。天地 T2103_.52.0134c14: 不容。故早磨滅。又統詳之。賊臣酷吏何代不 T2103_.52.0134c15: 無。濁濫當官何時不有。堯放四兇非由事佛。 T2103_.52.0134c16: 舜既絶嗣豈是僧風。不可以一臣逆節擧朝 T2103_.52.0134c17: 同誅。一僧爲過全宗族滅。奕奏状日望即依 T2103_.52.0134c18: 行。明明作辟固絶其議 T2103_.52.0134c19: 四明僧尼衣布省齋。則貧人不飢蠶無横死 T2103_.52.0134c20: 者。臣聞佛戒僧尼糞掃衣五綴缽望中一食。 T2103_.52.0134c21: 獨坐山中清居禪誦。此佛之章法也。若殺 T2103_.52.0134c22: 蠶作衣。佛戒不許。今則知佛理虚故生違犯
T2103_.52.0134c25: 六明帝王無佛則大治年長。有佛則虐政祚 T2103_.52.0134c26: 短者 T2103_.52.0134c27: 七明封周孔之教送與西域胡必不行者 T2103_.52.0134c28: 八明統論佛教虚多實少 T2103_.52.0134c29: 九明隱農安匠市處中國富民饒者 T2103_.52.0135a01: 十明帝王受命皆革前政者 T2103_.52.0135a02: 十一明直言忠諍古來出口禍及其身者。此 T2103_.52.0135a03: 之十一條。通釋甚衆。爲存詞費約同諸異解 T2103_.52.0135a04: 奏之。高祖覽之大悦。詔癈諸州寺塔。至九 T2103_.52.0135a05: 年六月四日。後上謂曰。爾大直奏事怕殺 T2103_.52.0135a06: 人。今日後勿懼。貞觀六年又上書。令僧吹螺 T2103_.52.0135a07: 不合撃鍾。又言。佛法妖僞。勅示蕭瑀。瑀曰。 T2103_.52.0135a08: 傅奕非聖人者無法。奕駁曰。瑀先祖已來。不 T2103_.52.0135a09: 事宗廟專崇胡鬼。非孝者無親。因集佛教入 T2103_.52.0135a10: 中華已來。士人識見高遠有駁議其妖惑者。 T2103_.52.0135a11: 爲高識傳云。奕傳如此云。高祖從其言而廢 T2103_.52.0135a12: 寺者。斯*惘君也。豈有四年上事九年方廢省 T2103_.52.0135a13: 諸州寺塔乎。竟無此詔。如何信之。一條假誑 T2103_.52.0135a14: 萬途可悉。奕身死後出傳貨之。言雖矯詔無 T2103_.52.0135a15: 命可死。又云。上書不許撃鍾。斯妄作也。經 T2103_.52.0135a16: 云。撃鼓戒兵鳴槌集衆。又云。撞撃佛鍾。斯非 T2103_.52.0135a17: 教耶。又述蕭瑀不事宗廟專事胡佛。斯面欺 T2103_.52.0135a18: 於宰伯也。梁典云。高祖七廟毎祭畢涕泗滂 T2103_.52.0135a19: 沱。是何言也。今京師東西兩第。倶有宗廟。四 T2103_.52.0135a20: 時饗祀相仍即目。義不濫聽弘爲此傳。又可 T2103_.52.0135a21: 笑也。止可誑縁邊小識。未足以示中華。惜 T2103_.52.0135a22: 哉淨識一從汚染頓爾沈滯。反本何期。上所 T2103_.52.0135a23: 列人。亦如前評興亡太半。隨類詳焉 T2103_.52.0135a24: 檢唐臨冥報記云云。太史令傅奕。自武徳 T2103_.52.0135a25: 初至貞觀十四年。常誹毀佛僧。以其年秋暴 T2103_.52.0135a26: 病卒。初奕與道士傅仁鈞薛賾善。後傅薛倶 T2103_.52.0135a27: 受官。仁鈞先亡。賾夢見鈞曰。先所負錢可付 T2103_.52.0135a28: 泥人。賾問誰耶。曰即傅奕也。是夜少府憑 T2103_.52.0135a29: 長命夢又在一處。多見是先亡。命問。佛 T2103_.52.0135b01: 經罪福之事有實乎。曰皆定實也。又問。如傅 T2103_.52.0135b02: 奕生平不信佛。死受何報。答曰。傅奕已配越 T2103_.52.0135b03: 州作泥人矣。長命旦入殿庭。見薛賾説所夢。 T2103_.52.0135b04: 賾又説之。二夢符合。臨在其側同嗟歎之。賾 T2103_.52.0135b05: 即送錢付奕。并説所夢。後數日而奕卒。案泥 T2103_.52.0135b06: 人者謂泥犁中人也。泥犁即地獄之別名矣。 T2103_.52.0135b07: 八大地獄在於地下。餘諸雜獄散在山中海 T2103_.52.0135b08: 内而受苦也。深可痛哉 T2103_.52.0135b09: 廣弘明集卷第七 T2103_.52.0135b10: T2103_.52.0135b11: T2103_.52.0135b12: T2103_.52.0135b13: T2103_.52.0135b14: *大唐西明寺沙門釋*道宣撰 T2103_.52.0135b15: 辯惑篇第二之四 T2103_.52.0135b16: 撃像焚經坑僧詔魏太武大集道俗 T2103_.52.0135b17: 廢立二教議周武二教論釋道安 T2103_.52.0135b18: 撃像焚經坑僧詔元魏世祖太武帝 T2103_.52.0135b19: 帝諱燾。以明元帝泰常八年即位。時年八歳。 T2103_.52.0135b20: 尚在幼冲。資政所由惟恃台輔。時司徒崔浩 T2103_.52.0135b21: 尤不信佛。帝訪國事。毎以爲懷言。佛法虚誕 T2103_.52.0135b22: 爲俗費害。黄老仙道可以存心。浩既雅信仙 T2103_.52.0135b23: 道。授帝老經。隨言信用曾無思擇。即立道壇 T2103_.52.0135b24: 四追方士。當時佛法隆盛。浩内嫉之。常求瑕 T2103_.52.0135b25: 釁。會蓋呉反於杏城。關中騷動。帝乃西伐。時 T2103_.52.0135b26: 浩從焉。既至長安。有沙門。種麥於寺中。御 T2103_.52.0135b27: 騶牧馬。帝入觀馬從官入。其便室見有弓 T2103_.52.0135b28: 矢。出以奏聞。帝怒曰。此非沙門所用。當與蓋 T2103_.52.0135b29: 呉通謀規害人耳。命有司案誅一寺。閲其財 T2103_.52.0135c01: 産及州郡牧守富人所寄藏物。蓋以萬計。詔 T2103_.52.0135c02: 乃焚破佛像。勅留臺下。四方一依長安行事。 T2103_.52.0135c03: 太平眞君五年。帝年二十有九。春秋方富盛 T2103_.52.0135c04: 於武功。崔浩邪謀相接交扇方士。仙觀日有 T2103_.52.0135c05: 登臨。釋門清衆將事殲殄。又下詔曰。愚民無 T2103_.52.0135c06: 識信僞惑妖。私養師巫挾藏讖記。沙門之徒。 T2103_.52.0135c07: 假西域虚誕。坐致妖。非所以一齊政化布 T2103_.52.0135c08: 淳徳於天下也。自王公以下至於庶人。有私 T2103_.52.0135c09: 養沙門者。限今年二月十五日。過期不出沙 T2103_.52.0135c10: 門身死。容止者誅一門。時恭宗爲太子監國。 T2103_.52.0135c11: 素敬佛法。頻上表陳刑殺沙門之濫。又非圖 T2103_.52.0135c12: 像之罪。今罷其道杜諸寺門。世不修奉。土 T2103_.52.0135c13: 木丹青自然毀滅。如是再三不許。時有沙門 T2103_.52.0135c14: 玄高者。空門之秀傑也。太子晃師之。晃敬 T2103_.52.0135c15: 事如佛。崔浩得倖於帝。恐晃攝政。或見危 T2103_.52.0135c16: 逐。密讒於帝晃有異圖。若不先慮後悔無 T2103_.52.0135c17: 及。又晃結納玄高。高又通靈鬼物善得人心。 T2103_.52.0135c18: 可不猜耶。帝初不從。後且幽之。又夢其先 T2103_.52.0135c19: 祖云。太子無事。又問百官。咸云。太子仁孝。 T2103_.52.0135c20: 抂見幽辱。帝乃出晃以政歸之。浩又重譛。帝 T2103_.52.0135c21: 信之便幽死晃於禁中。縊高於郊南。浩得志 T2103_.52.0135c22: 於朝廷也。列辟莫敢致言。便以太平眞君七 T2103_.52.0135c23: 年三月下詔。一切蕩除。所有圖像胡經皆撃 T2103_.52.0135c24: 破焚毀。沙門無少長悉坑之。斯並崔浩之意 T2103_.52.0135c25: 致也。及後帝遭癘惱。浩被族誅。呼嗟長慨無 T2103_.52.0135c26: 所及矣。事迹如前釋老志廣之 T2103_.52.0135c27: 周滅佛法集道俗議事 T2103_.52.0135c28: 周高祖猜忌爲心。安忍嫌隙。大冡宰晋國公 T2103_.52.0135c29: 護。權衡百揆決通庶政。帝竊嫉之。恐有陵奪。 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 [行番号:有/無] [返り点:無/有] [CITE] |