SAT DB

T2103_.52.0143a01: 信經希詳軒誥。因茲而觀。佛經所以越六典
T2103_.52.0143a02: 絶九流者。豈不以疏神逹要陶鑄靈府窮原
T2103_.52.0143a03: 盡化水鏡無垠者矣

T2103_.52.0143a04:

法有常楷。人無定則若
能依法則衆疑自除

T2103_.52.0143a05: 於是。童子愀然而怒曰。僕聞釋典沖深非。名
T2103_.52.0143a06: 教所議。玄風悠邈。豈器象所該。故染漬風
T2103_.52.0143a07: 流者。脱形梏於始心。研窮理味者。蕩心塵於
T2103_.52.0143a08: 終慮。抗志與夷皓齊蹤。潔己與嚴鄭等迹。忽
T2103_.52.0143a09: 榮譽去嗜＊慾。然釋訓稍陵競爲奢侈。上減父
T2103_.52.0143a10: 母之資。下損妻孥之分。齋會盡肴膳之甘。塔
T2103_.52.0143a11: 寺極莊嚴之美。罄私家之年儲。費軍國之資
T2103_.52.0143a12: 實。然諸沙門秀異者寡。受茲重惠未能報
T2103_.52.0143a13: 徳。或墾植田圃與農夫等流。或估貨求財與
T2103_.52.0143a14: 商民爭利。或交託貴勝以自矜豪。或占算吉
T2103_.52.0143a15: 凶殉於名譽。遂使澄源漸濁流浪轉渾。僕所
T2103_.52.0143a16: 以致怪。良在於斯。覬欲清心佛法鑚仰餘風。
T2103_.52.0143a17: 覩此悵然洗心無託。先生憮然而笑曰。余聞
T2103_.52.0143a18: 麟介之物。不逹皋壤之事。毛羽之族。豈識流
T2103_.52.0143a19: 浪之形。類異區分固其宜耳。惟十性淵博含
T2103_.52.0143a20: 生等有。二諦該深物我斯貫。辯有也則九道
T2103_.52.0143a21: 森然。談空也則萬像斯寂。故般若曰。色即薩
T2103_.52.0143a22: 婆若。薩婆若即色。然色是無知之頑質。薩婆
T2103_.52.0143a23: 若諸佛之靈照。論有居然無別。言無一而莫
T2103_.52.0143a24: 異。極矣哉極矣哉。老氏之虚無乃有外而張
T2103_.52.0143a25: 義。釋師之法性乃即色而遊玄。遊玄不礙於
T2103_.52.0143a26: 器象。何縁假之可除。即色而冥乎法性。則境
T2103_.52.0143a27: 智而倶寂般若曰。不壞假名而説諸法實相。
T2103_.52.0143a28: 維摩曰。但除其病而不除法。信哉此道。孰可
T2103_.52.0143a29: 逮乎。故能拯溺俗於沈流。拔幽根於重劫。遠
T2103_.52.0143b01: 開三乘之津。廣闢天人之路。夫大士建行。以
T2103_.52.0143b02: 檀度爲先。標牓宗極。以塔寺爲首。施而有報。
T2103_.52.0143b03: 匪成虚費。惠而有徳。豈曰空爲。且精微稍薄。
T2103_.52.0143b04: 華侈漸興。失在物懷。何關聖慮。故崇軒玉璽。
T2103_.52.0143b05: 非堯舜之心。翠居麗食。豈釋迦之意。今大周
T2103_.52.0143b06: 馭㝢淳風遐被。振道綱於六合。布徳網於
T2103_.52.0143b07: 八荒。川無扣浪之夫。谷無含難之士。四民
T2103_.52.0143b08: 咸安其業。百官各盡其分。嘉穀委於中田。
T2103_.52.0143b09: 倉庫積而成朽。方將撃壤以頌太平。鼓腹而
T2103_.52.0143b10: 觀盛化。吾子何拘妄慮窮竭。古人歎曰。才之
T2103_.52.0143b11: 爲難。信矣。孔門三千並海内翹秀。簡充四科
T2103_.52.0143b12: 數不盈十。其中伯牛惡疾。回也夭極。商也
T2103_.52.0143b13: 慳吝。賜也貨殖。求也聚斂。由也凶愎。而擧
T2103_.52.0143b14: 世推載。爲人倫之宗。欽尚高軌。爲搢紳之
T2103_.52.0143b15: 表。百代慕其遺風。千戴仰其景行。至於沙
T2103_.52.0143b16: 門苦相駁節。蓋髮膚微嗣世人之所重。而沙
T2103_.52.0143b17: 門遺之如脱屣。名位財色有情之所滯。而沙
T2103_.52.0143b18: 門視之如秕糠。斯乃忍人所不能忍。去人所
T2103_.52.0143b19: 不能去。可謂超世之津梁。弘道之勝趣也。録
T2103_.52.0143b20: 其脱俗之誠。足消四事。採其高尚之迹。可報
T2103_.52.0143b21: 四恩。況優於此者乎。夫崑山多玉。尚有礫沙。
T2103_.52.0143b22: 浮水豐金。寧無土石。沙門之中禪禁寔多。不
T2103_.52.0143b23: 無五三缺於戒律。正可以道廢人。不應以人
T2103_.52.0143b24: 廢道。子何覩此遂替釋教。故經曰。依法不依
T2103_.52.0143b25: 人。依智不依識。不可見紂跖之蹤而忽堯孔
T2103_.52.0143b26: 之軌。覽調逹之迹而忘妙徳之風。今當爲子
T2103_.52.0143b27: 撮言其致。三乘倶出生死。而幽駕大有淺深。
T2103_.52.0143b28: 九流咸明宇内。冲賾寧無總別。儒經曰。夫孝
T2103_.52.0143b29: 徳之本。教之所由生也。既云徳本。道高仁義
T2103_.52.0143c01: 之迹。教之由生。墳典因之以弘。然則同歸而
T2103_.52.0143c02: 殊途。一致而百慮。孝慈爲總。子何惑焉。儒
T2103_.52.0143c03: 之爲統。子何疑焉。於是童子莞然而悦曰。
T2103_.52.0143c04: 夫柏梁之構興。乃知茅茨之仄陋。仰日月之
T2103_.52.0143c05: 彌高。何丘陵之可匹。覩眞筌之遼廓。覺世
T2103_.52.0143c06: 訓之爲近。尋二經之實談。悟三張之詭妄。佛
T2103_.52.0143c07: 生西域形儀罔覿。教流東土得聽餘音。然神
T2103_.52.0143c08: 蹤曠遠理乖稱謂。因果寂遼信絶名言。今以
T2103_.52.0143c09: 淺懷得聞高論。銷疑散滯渙若春氷。始知釋
T2103_.52.0143c10: 典茫茫該羅二諦。儒宗硌硌總括九流。信
T2103_.52.0143c11: 駭常談無得而稱者矣。僕誠不敏。謹承嘉
T2103_.52.0143c12: 誨
T2103_.52.0143c13: 廣弘明集卷第八
T2103_.52.0143c14:
T2103_.52.0143c15:
T2103_.52.0143c16:
T2103_.52.0143c17: 廣弘明集卷第九
T2103_.52.0143c18: 大唐西明寺沙門釋道宣撰
T2103_.52.0143c19: 辯惑篇第二之五

T2103_.52.0143c20:

笑道論

其文廣抄
取可笑者

T2103_.52.0143c21: 臣鸞啓。奉勅令詳佛道二教。定其先後淺深
T2103_.52.0143c22: 同異。臣不揆疏短。謹具録以聞。臣竊以佛之
T2103_.52.0143c23: 與道教跡不同。出沒隱顯變通亦異。幽微妙
T2103_.52.0143c24: 密未易詳度。且一往相對。佛者以因縁爲宗。
T2103_.52.0143c25: 道以自然爲義。自然者無爲而成。因縁者積
T2103_.52.0143c26: 行乃證。守本則事靜而理均。違宗則意悖而
T2103_.52.0143c27: 教僞。理均則始終若一。教僞則無所不爲。案
T2103_.52.0143c28: 老子五千文辭義倶偉。諒可貴已。立身治國
T2103_.52.0143c29: 君民之道富焉。所以道有符書厭詛之方。佛
T2103_.52.0144a01: 禁怪力背哀之術。彼此相形。致使世人疑其
T2103_.52.0144a02: 邪正。此豈大道自然虚寂無爲之意哉。將以
T2103_.52.0144a03: 後人背本妄生穿鑿故也。又道家方術以昇
T2103_.52.0144a04: 仙爲神。因而誑惑偸潤目下。昔徐福欺妄分
T2103_.52.0144a05: 國於夷丹。文成五利妖僞於漢世。三張詭惑
T2103_.52.0144a06: 於西梁。孫恩掻擾於東越。此之巨蠹自古稱
T2103_.52.0144a07: 誣。以之匡政政多邪僻。以之導民民多詭惑。
T2103_.52.0144a08: 驗其書典卷卷自違。論其理義首尾無取。昔
T2103_.52.0144a09: 行父之爲人也。見有禮於其君者。敬之如孝
T2103_.52.0144a10: 子之養父母。見無禮於其君者。惡之如鷹鸇
T2103_.52.0144a11: 之逐鳥雀。宣尼云。君子之事上也。進思盡忠
T2103_.52.0144a12: 退思補過。將順其美匡救其惡。故上下能相
T2103_.52.0144a13: 親也。春秋傳曰。君所謂可而有否焉。臣獻其
T2103_.52.0144a14: 可以去其否。臣亦何人。奉勅降問敢不實答。
T2103_.52.0144a15: 其道徳二卷可爲儒林之宗。所疑紕繆者去
T2103_.52.0144a16: 其兩端請量刪定。案五千文曰。上士聞道勤
T2103_.52.0144a17: 而行之。中士聞道若存若亡。下士聞道大笑
T2103_.52.0144a18: 之。不笑不名爲道。臣輒率下士之見爲笑道
T2103_.52.0144a19: 論三卷合三十六條。三卷者笑其三洞之名。
T2103_.52.0144a20: 三十六條者笑其經有三十六部。戰汗上呈
T2103_.52.0144a21: 心魂失守。謹啓。大周天和五年二月十五
T2103_.52.0144a22: 日。前司隷母極縣開國伯臣甄鸞啓
T2103_.52.0144a23:   笑道論卷上
T2103_.52.0144a24:   造立天地一年號差舛二元爲天人
T2103_.52.0144a25: 三結士爲人四五佛並出五五練
T2103_.52.0144a26: 生尸六觀音侍老七佛西法陰八
T2103_.52.0144a27:   笑道論卷中
T2103_.52.0144a28:   日經不同九崑崙飛浮十法道立官
T2103_.52.0144a29: 十一稱南無佛十二鳥跡前文十三
T2103_.52.0144b01: 張騫取經十四日月普集十五大上
T2103_.52.0144b02: 尊貴十六五穀命鑿十七老子所佛
T2103_.52.0144b03: 十八勅使瞿曇十九事邪求道二十
T2103_.52.0144b04: 邪氣亂政二十一誡木枯死二十二
T2103_.52.0144b05:   笑道論卷下
T2103_.52.0144b06:   北方禮始二十三害親求道二十四
T2103_.52.0144b07: 延生年符二十五樁與劫齊二十六
T2103_.52.0144b08: 隨劫生死二十七服丹金色二十八
T2103_.52.0144b09: 改佛爲道二十九偸佛因果三十　道
T2103_.52.0144b10: 經未出言出三十一　五億重天三十二
T2103_.52.0144b11: 出入威儀三十三道士奉佛三十四
T2103_.52.0144b12: 道士合氣三十五諸子道書三十六
T2103_.52.0144b13: 造立天地一
T2103_.52.0144b14: 一太上道君造立天地。初記稱老子。以周
T2103_.52.0144b15: 幽王徳衰。欲西度關。與尹嘉期三年後於長
T2103_.52.0144b16: 安市青羊肝中相見。老子乃生皇后腹中。至
T2103_.52.0144b17: 期喜見有賣青羊肝者。因訪見老子從母懷
T2103_.52.0144b18: 中起。頭鬢皓首身長丈六。戴天冠捉金杖。
T2103_.52.0144b19: 將尹喜化胡。隱首陽山。紫雲覆之。胡王疑妖。
T2103_.52.0144b20: &T055114;

煮而不熱。老君大瞋考殺胡王。七子及國
T2103_.52.0144b21: 人一分並死。王方伏令國人受化。髡頭不
T2103_.52.0144b22: 妻受二百五十戒。作吾形香火禮拜。老子
T2103_.52.0144b23: 遂變形。左目爲日右目爲月。頭爲崑山髮
T2103_.52.0144b24: 爲星宿。骨爲龍肉爲狩腸爲蛇。腹爲海。指
T2103_.52.0144b25: 爲五嶽。毛爲草木。心爲華蓋。乃至兩腎合爲
T2103_.52.0144b26: 眞要父母
T2103_.52.0144b27: 臣鸞笑曰。漢書云。長安本名咸陽。漢祖定天
T2103_.52.0144b28: 下將都雒邑。因婁敬之諫乃歎曰。朕當長安
T2103_.52.0144b29: 於此。因爾名之。周幽未有何得老子。預知
T2103_.52.0144c01: 長安與尹喜期乎。又案三天正法混沌經云。
T2103_.52.0144c02: 混沌之始。清氣爲天濁氣爲地。便有七曜萬
T2103_.52.0144c03: 像之形其來久矣。豈有化胡之後老子方變
T2103_.52.0144c04: 爲日月山川之類乎。若爾者是則幽王之前。
T2103_.52.0144c05: 天地未生萬物。云何道經有三皇五帝三王
T2103_.52.0144c06: 乎。然則天地起自幽王矣。又造天地記云。崑
T2103_.52.0144c07: 崙山高四千八百里。上有玉京山大羅山。各
T2103_.52.0144c08: 高四千八百里。三山合則高一萬四千四百
T2103_.52.0144c09: 里。又廣説品云。天地相去萬萬五千里。計紫
T2103_.52.0144c10: 微宮在五億重天之上。是則高於崑崙山數
T2103_.52.0144c11: 百萬里。而老君以心爲華蓋。肝爲青帝宮。脾
T2103_.52.0144c12: 爲紫微宮。頭爲崑崙山。不知老君何罪倒竪
T2103_.52.0144c13: 於地。頭在下肝在上。以顛倒故見亦倒乎。以
T2103_.52.0144c14: 長安爲度關之年。幽王爲開闢之歳。將以化
T2103_.52.0144c15: 物。詎可承乎
T2103_.52.0144c16: 二年號差舛者。道徳經序云。老子以上皇
T2103_.52.0144c17: 元年丁卯。下爲周師。無極元年癸丑去周度
T2103_.52.0144c18: 關。笑曰。古先帝王立年無號。至漢武帝創
T2103_.52.0144c19: 起建元。後王因之遂至今日。上皇孟浪可笑
T2103_.52.0144c20: 之深
T2103_.52.0144c21: 又文始傳云。老子從三皇已來。代代爲國師
T2103_.52.0144c22: 化胡。又云湯時爲錫壽子。周初郭叔子。既
T2103_.52.0144c23: 爲國師應傳典籍。何爲不述。但列伊尹傅説
T2103_.52.0144c24: 呂望康邵之人乎。而傅説者。惟注老子爲柱
T2103_.52.0144c25: 下史。道家注爲周師。便是俗官。如何史傳
T2103_.52.0144c26: 不説。又上皇元年歳在丁卯。計姫王一代七
T2103_.52.0144c27: 百餘年。未聞上皇之號。檢諸史傳皆云。老子
T2103_.52.0144c28: 以景王時度關。魯哀十六年孔丘卒。即周
T2103_.52.0144c29: 敬王時。敬王即景王之子。景王即幽王之後
T2103_.52.0145a01: 一十餘世。此則孔老同時。而化胡經乃云。幽
T2103_.52.0145a02: 王之日度關。不聞更返。何得與孔子相見乎。
T2103_.52.0145a03: 化胡又云。爲周柱史七百年。計周初至幽王。
T2103_.52.0145a04: 止有三百餘年。何得妄作。然上皇之年道門
T2103_.52.0145a05: 詭號。故靈寶云。我於上皇元年半劫度人。其
T2103_.52.0145a06: 時人壽萬八千歳。如何超取半劫前號將來
T2103_.52.0145a07: 近世用乎。一何可笑。且上皇無極並是無識
T2103_.52.0145a08: 穿鑿。作者欲神其術。仍以年號加日。冀有信
T2103_.52.0145a09: 者從之
T2103_.52.0145a10: 又云。代代爲國師。葛洪神仙序中具説已怪
T2103_.52.0145a11: 尋。聖人既出匡救爲先。而夏桀陵虐塗炭生
T2103_.52.0145a12: 民。成湯武丁思賢若渇。老子何以賢君不輔
T2103_.52.0145a13: 虐政不師。修身養性自守而已。期頤將及。自
T2103_.52.0145a14: 知死至潜行西度。獨爲尹説直令讀誦。不勸
T2103_.52.0145a15: 授人。身死關中墳隴見在。秦佚弔之三號而
T2103_.52.0145a16: 出。究前傳經後人妄論。雖曰尊崇。翻成辱
T2103_.52.0145a17: 道
T2103_.52.0145a18: 三元爲天人者。太上三元品云。上元一品
T2103_.52.0145a19: 天宮元氣始凝。三光開明青黄之氣置上元
T2103_.52.0145a20: 三宮。第一宮名玄都元陽七寶紫微宮。則
T2103_.52.0145a21: 有青元始陽之氣。總主上眞自然玉宮靈寶
T2103_.52.0145a22: 上皇諸天帝王上聖大神。其宮皆五億五萬
T2103_.52.0145a23: 五千五百五十五億萬重青陽之氣。其中神
T2103_.52.0145a24: 仙官僚人衆各有五億五萬乃至如上萬重。
T2103_.52.0145a25: 皆結自然青元之氣而爲人也。其九宮重數
T2103_.52.0145a26: 官僚人衆皆同紫微
T2103_.52.0145a27: 臣笑曰。三天正法經云。天光未朗蔚積未澄。
T2103_.52.0145a28: 七千餘劫玄景始分。九氣存焉。一氣相去九
T2103_.52.0145a29: 萬九千九百九十里。青氣高澄濁混下降。而
T2103_.52.0145b01: 九天眞王元始天王生於九氣之中。氣結而
T2103_.52.0145b02: 形焉。便有九眞之帝。皆九天清氣凝成九宇
T2103_.52.0145b03: 之位。三元夫人從氣而生在洞房宮玉童玉
T2103_.52.0145b04: 女各三千而侍。以天爲父以氣爲母。生於三
T2103_.52.0145b05: 元之君
T2103_.52.0145b06: 又案靈寶罪根品云。太上道君禮元始天尊
T2103_.52.0145b07: 問十善等法。於是天尊命召神仙各説因縁。
T2103_.52.0145b08: 恒沙得道已成如來。其未成者亦如恒沙。又
T2103_.52.0145b09: 元始傳云。天堂對地獄。善者昇天惡者入
T2103_.52.0145b10: 地。若以此説理則不然。何者元始天王及太
T2103_.52.0145b11: 上道君諸天神人。皆結自然清元之氣而化
T2103_.52.0145b12: 爲之本。非修戒而成者也。彼本不因持戒而
T2103_.52.0145b13: 成者。何得令我獨行善法而望得之乎
T2103_.52.0145b14: 又案度人本行經云。太上道君言。我無量劫
T2103_.52.0145b15: 度人無數。元始天尊以我因縁之勳。賜我太
T2103_.52.0145b16: 上之號。推此有疑。如有無生成品云。空爲萬
T2103_.52.0145b17: 物母。道爲萬物父。此則先有於道乃有衆生。
T2103_.52.0145b18: 然此爲道之父。非衆生所作。道既如此。衆生
T2103_.52.0145b19: 何用修善而作乎。又道生萬物。生物之初是
T2103_.52.0145b20: 則始也。我既始生未有染習。何得有六道四
T2103_.52.0145b21: 生苦樂之別乎。又不可也。又云。衆生神識本
T2103_.52.0145b22: 來自有。非道生者。道既能生萬物。神識豈非
T2103_.52.0145b23: 物乎。又不可也
T2103_.52.0145b24: 四結土爲人者。三天正法經云。九氣既分。
T2103_.52.0145b25: 九眞天王乃至三元夫人三元之君太上道君
T2103_.52.0145b26: 於是而形。逮至皇帝始立生民結土爲像於
T2103_.52.0145b27: 曠野。三年能言。各在一方。故有傖秦夷羌。五
T2103_.52.0145b28: 情合徳五法自然。承上眞之氣而得爲人也｣
T2103_.52.0145b29: 臣笑曰。三元品善惡業對皆由一身。又＊元始
T2103_.52.0145c01: 傳云。若婬盜不孝。死入地獄受五苦八難。後
T2103_.52.0145c02: 生六畜邊夷之中。推此而言。乖違太甚。且
T2103_.52.0145c03: 皇帝土像之日。經于三年上眞氣入乃能言
T2103_.52.0145c04: 語。此上清之氣與太上同源。論先未有惡善。
T2103_.52.0145c05: 何爲入土像中。即墮八難爲蠻夷乎。此土爲
T2103_.52.0145c06: 像。先亦無因。云何造作之後。乃有中邊之別
T2103_.52.0145c07: 乎。又上眞之氣爲癡爲黠。若其癡也。不應入
T2103_.52.0145c08: 土能言。如其黠也。應識五苦八難。如何不樂
T2103_.52.0145c09: 善樂而貪爲苦難乎。推此諸條。可笑之深
T2103_.52.0145c10: 也
T2103_.52.0145c11: 五明五佛並興者。文始傳云。老子以上皇
T2103_.52.0145c12: 元年下爲周師。無極元年乘青牛薄板車度
T2103_.52.0145c13: 關。爲尹喜説五千文曰。吾遊天地之間。汝未
T2103_.52.0145c14: 得道。不可相隨。當誦五千文萬遍。耳當洞
T2103_.52.0145c15: 聽目當洞視。身能飛行六通四逹。期於成都。
T2103_.52.0145c16: 喜依言獲之。既訪相見。至罽賓檀特山中。乃
T2103_.52.0145c17: 至王以水火燒沈。老子乃坐蓮華中誦經如
T2103_.52.0145c18: 故。王求哀悔過。老子推尹喜爲師。語王曰。吾
T2103_.52.0145c19: 師號佛。佛事無上。道王從受化。男女髡髮不
T2103_.52.0145c20: 娶於妻。是無上道承佛威神。委尹喜爲罽賓
T2103_.52.0145c21: 國佛。號明光儒童
T2103_.52.0145c22: 臣笑曰。廣説品云。始老國王聞天尊説法。
T2103_.52.0145c23: 與妻子倶得須陀洹果。清和國王聞之與群
T2103_.52.0145c24: 臣造天尊所。皆白日昇天。王爲梵天之首。號
T2103_.52.0145c25: 玄中法師。其妻聞法同飛爲妙梵天王。後生
T2103_.52.0145c26: 罽賓號憤陀力王。殺害無道。玄中法師須化
T2103_.52.0145c27: 度之。化生李氏之胎。八十二年剖左腋。生
T2103_.52.0145c28: 而白首。經三月乘白鹿與尹喜西遊隱檀特。
T2103_.52.0145c29: 三年憤陀力王獵見便燒沈。老子不死。王伏
T2103_.52.0146a01: 便剃髮改衣。姓釋名法號沙門。成果爲釋迦
T2103_.52.0146a02: 牟尼佛。至漢世法流東秦。又文始傳。老子化
T2103_.52.0146a03: 胡推尹喜爲師而化胡。消氷經云。尹喜推老
T2103_.52.0146a04: 子爲師也。文始傳云。吾師號佛。佛事無上
T2103_.52.0146a05: 道。又云。無上道承佛威神委尹喜爲佛。推
T2103_.52.0146a06: 此衆途師弟亂矣。何名教之存乎。又化胡消
T2103_.52.0146a07: 氷經皆言。老子化罽賓身自爲佛。廣説品。憤
T2103_.52.0146a08: 陀力王老之妻也。得道號釋迦牟尼佛。即秦
T2103_.52.0146a09: 漢所流者。玄妙篇云。老子入關至天竺維衞
T2103_.52.0146a10: 國。入於夫人清妙口中。至後年四月八日剖
T2103_.52.0146a11: 左腋而生。擧手曰。天上天下惟我爲尊。三界
T2103_.52.0146a12: 皆苦何可樂者。尋罽賓一國乃有五佛倶出。
T2103_.52.0146a13: 一是尹喜號儒童者。二是老子化罽賓者。三
T2103_.52.0146a14: 老子之妻憤陀王號釋迦者。四老子在維衞
T2103_.52.0146a15: 作佛。亦號釋迦。五白淨王子悉逹作佛。復號
T2103_.52.0146a16: 釋迦。案文始傳云。五百年一賢千年一聖。
T2103_.52.0146a17: 今五佛並出。不覺煩乎。若言聖人能分身化
T2103_.52.0146a18: 物。説經亦必多方。何爲老化則多。經惟二卷
T2103_.52.0146a19: 不變。至於儒童尹喜憤陀佛經。無聞於今。但
T2103_.52.0146a20: 是白淨王子所説。以此推之。老喜爲佛。虚妄
T2103_.52.0146a21: 可曝。且老經祕説不許人聞。前後相番誠有
T2103_.52.0146a22: 遠意。然老能作佛。止是一人道士。不知奉
T2103_.52.0146a23: 佛惑之甚矣。如父爲道士。豈以道人子爲道
T2103_.52.0146a24: 士。豈以道人故。而不認其父乎
T2103_.52.0146a25: 六五練生尸者。五練經云。滅度者用色繒。
T2103_.52.0146a26: 天子一匹。公王一丈。庶民五尺。上金五兩而
T2103_.52.0146a27: 作一龍。庶民用鐵五色石五枚。以書玉文。通
T2103_.52.0146a28: 夜露埋。深三尺。女青文曰。九祖幽魂即出長
T2103_.52.0146a29: 夜入光明天。供其厨飯三十二年。還其故形
T2103_.52.0146b01: 而更生矣
T2103_.52.0146b02: 臣笑曰。三元品中天地大水三宮九府九宮
T2103_.52.0146b03: 一百二十曹。罪福功行。考官書之無有差錯。
T2103_.52.0146b04: 善者益壽惡者奪算。豈有不因業行直用五
T2103_.52.0146b05: 尺繒。而令九祖幽魂入光明天。三十二年還
T2103_.52.0146b06: 故形耶。不然之談。於斯可見。計五練之文。出
T2103_.52.0146b07: 天地未分之前。至今亦應用者。則三十二年
T2103_.52.0146b08: 後穿塚而出＊也。耳目所知。何爲羲皇已來。
T2103_.52.0146b09: 不聞道士死屍九祖從地出者耶。不然之
T2103_.52.0146b10: 状。又可笑也。今郊野古塚。亦有穴開焉。非道
T2103_.52.0146b11: 士祖父更生之處乎。亦可啓齒
T2103_.52.0146b12: 七觀音侍道者。有道士造老像。二菩薩侍
T2103_.52.0146b13: 之。一曰金剛藏。二曰觀世音。又道士服黄
T2103_.52.0146b14: 布帔。或似服帊通身被之。偸佛僧袈裟法
T2103_.52.0146b15: 服之相。其服黄帔。乃是古賢之衣。横被加
T2103_.52.0146b16: 前兩帶者。今悉削除。學僧服像
T2103_.52.0146b17: 臣笑曰。案諸天内音八字文曰。梵形落空九
T2103_.52.0146b18: 重推前。天眞皇人。解曰。梵形者。元始天尊。
T2103_.52.0146b19: 於龍漢之世號也。至赤明年。號觀音矣。又案
T2103_.52.0146b20: 蜀記云。張陵避瘧丘社中。得咒鬼之術。自造
T2103_.52.0146b21: 符書以誑百姓。爲大蛇所呑。弟子恥之。云白
T2103_.52.0146b22: 日昇天。陵子衡爲係師。衡子魯爲嗣師。以祖
T2103_.52.0146b23: 妖法惑亂天下。漢書云。劉焉以魯爲督義司
T2103_.52.0146b24: 馬。遂殺漢中太守蘇固。便得漢中。鬼道化人。
T2103_.52.0146b25: 時傳黄衣當王。魯遂令其部衆改著黄衣巾
T2103_.52.0146b26: 帔。代漢之徴。自爾至今黄服不絶。像服沙門。
T2103_.52.0146b27: 良可悲也。且立身之本。忠孝爲先。子像父侍
T2103_.52.0146b28: 天地不立。觀音極位大士。老子不及大賢。而
T2103_.52.0146b29: 令祖父立侍子孫是不孝也。又襲張魯逆人之
T2103_.52.0146c01: 服。是不忠也。既挾不忠不孝。何足踵焉
T2103_.52.0146c02: 八佛生西陰者。老子序云。陰陽之道化成
T2103_.52.0146c03: 萬物。道生於東。爲木陽也。佛生於西。爲金陰
T2103_.52.0146c04: 也。道父佛母。道天佛地。道生佛死道因佛縁。
T2103_.52.0146c05: 並一陰一陽不相離也。佛者道之所生。大乘
T2103_.52.0146c06: 守善道者。自然無所從生。佛會大坐。法地方
T2103_.52.0146c07: 也。道會小坐。法天圓也。道人不兵者。乃是陰
T2103_.52.0146c08: 氣女人像也。故不加兵役。道作兵者。可知道
T2103_.52.0146c09: 人見天子王侯不拜。像女人深宮不干政也。
T2103_.52.0146c10: 道士見天子守令拜者。以干政爲臣僚也。道
T2103_.52.0146c11: 會飮酒者無過也。佛會不飮。以女人飮酒犯
T2103_.52.0146c12: 七出也。道會不齋。以主生生須食也。佛會持
T2103_.52.0146c13: 齋。以主死死不食＊也。又以女人節食也。道
T2103_.52.0146c14: 人獨坐。以女人守一也。道士聚宿故無所
T2103_.52.0146c15: 制也
T2103_.52.0146c16: 臣笑曰。文始傳云。道生東木男也。佛生西金
T2103_.52.0146c17: 女也。今以五行推之。則金能刻木。木以金爲
T2103_.52.0146c18: 官鬼。金以木爲妻財。推此則佛是道之官鬼。
T2103_.52.0146c19: 道是佛之妻財也。又云。道生佛者理則不然。
T2103_.52.0146c20: 陰陽五行豈有生金之木。故知道不生佛。道
T2103_.52.0146c21: 人大坐。以是道之官府。道士小坐。以上逼於
T2103_.52.0146c22: 官也。道人不兵租者。以本王種故免也。道士
T2103_.52.0146c23: 庶賤兵租是常。道經若此。若免兵租便違道
T2103_.52.0146c24: 教。又靈寶大誡云。道士不飮酒不干貴。如何
T2103_.52.0146c25: 故違犯大誡乎。後之紜紜。全無指的。又云。道
T2103_.52.0146c26: 士以齋爲死法。故不齋者。何不飽食終日養
T2103_.52.0146c27: 此形骸。而興絶粒服氣以求長生之術乎。卒
T2103_.52.0146c28: 不見之終。爲捕影之論矣。又云。道人獨臥道
T2103_.52.0146c29: 士聚宿。據此合氣。黄書不可妄乎
T2103_.52.0147a01: 九日月周徑者。文始傳云。天去地四十萬九
T2103_.52.0147a02: 千里。日月直度各三千里。周迴六千里。天地
T2103_.52.0147a03: 午子相去九千萬萬里。卯酉四隅亦爾轉
T2103_.52.0147a04: 形。濟苦經云。崑崙山高一萬五千里
T2103_.52.0147a05: 臣笑曰。依濟苦經云。天地相去萬萬五千里。
T2103_.52.0147a06: 與前文始。全所不同。文始傳云。日月周圍六
T2103_.52.0147a07: 千里。徑三千里。據法則圍九千里。如何但止
T2103_.52.0147a08: 六千耶。又天圓地方道家恒述。今四隅與方
T2103_.52.0147a09: 等量。則天地倶圓矣。化胡云。佛法上限止極
T2103_.52.0147a10: 三十三天。不及道之八十一天上也。又云。
T2103_.52.0147a11: 崑山九重重相去九千里。山有四面。面有一
T2103_.52.0147a12: 天。故四九三十六天。第一重帝釋居之。今計
T2103_.52.0147a13: ＊崑山高一萬五千里。而有九重。重高九千。
T2103_.52.0147a14: 則高八萬一千。而言萬五千者。何太乖各。
T2103_.52.0147a15: 大可笑也
T2103_.52.0147a16: 十崑崙飛浮者。文始傳云。萬萬億萬萬歳。
T2103_.52.0147a17: 一大水崑崙飛浮。爾時飛仙迎取天王及善
T2103_.52.0147a18: 民。安之山上。復萬萬億歳大火起。爾時聖
T2103_.52.0147a19: 人飛迎天王及人。安于山上
T2103_.52.0147a20: 臣笑曰。濟苦經云。天地劫燒洞然空蕩。清氣
T2103_.52.0147a21: 爲天濁氣爲地。乃使巨靈胡亥造立山川日
T2103_.52.0147a22: 月如前。＊崑山飛浮容可迎人安山之上。若天
T2103_.52.0147a23: 地洞然山爲火焚。義不獨立。如何迎取王人
T2103_.52.0147a24: 安山上乎
T2103_.52.0147a25: 又度人妙經云。五億重天之上大羅之天。有
T2103_.52.0147a26: 玉京山。災所不及。計太上慈愍。何不迎之以
T2103_.52.0147a27: 在玉京乎。若看死不迎。是不慈也。若不能迎。
T2103_.52.0147a28: 是欺詐也。又度人本行經云。道言我隨劫生
T2103_.52.0147a29: 死。然大上道君。居大羅之上。災所不及。猶
T2103_.52.0147b01: 云隨劫生死。自餘飛仙。如何迎取天王善人。
T2103_.52.0147b02: 安于山上令免死者。深大愚騃。又可笑也｣
T2103_.52.0147b03: 十一法道天置官者。五符經云。中黄道君
T2103_.52.0147b04: 曰。天生萬物人爲貴也。人身苞含天地無所
T2103_.52.0147b05: 不法。立天子置三公九卿二十七大夫八十
T2103_.52.0147b06: 一元士九州百二十郡千二百縣也。膽爲天
T2103_.52.0147b07: 子大道君。脾爲皇后。心爲太尉。左腎爲司徒。
T2103_.52.0147b08: 右腎爲司空。封八神及臍爲九卿珠樓神十
T2103_.52.0147b09: 二胃神十二三焦神三。合爲二十七大夫。四
T2103_.52.0147b10: 支神爲八十一。元士合之百二十。以法郡數
T2103_.52.0147b11: 也。又肺爲尚書府。肝爲蘭臺府
T2103_.52.0147b12: 臣笑曰。檢道經州縣之名。文似近代所出。古
T2103_.52.0147b13: 縣大而郡小。見于春秋及周書洛誥。今反以
T2103_.52.0147b14: 郡大於縣。是則非春秋已前道經乎。誣惘迷
T2103_.52.0147b15: 謬不可觀。而可笑也
T2103_.52.0147b16: 十二稱南無佛者。化胡經云。老化胡。王
T2103_.52.0147b17: 不受其教。老子曰。王若不信。吾南入天竺
T2103_.52.0147b18: 化諸國。其道大興。自此已南無尊於佛者。胡
T2103_.52.0147b19: 王猶不信受曰。若南化天竺。吾當稽首稱南
T2103_.52.0147b20: 無佛。又流沙塞有加夷國。常爲劫盜。胡王患
T2103_.52.0147b21: 之。使男子守塞常憂。因號男爲憂婆塞。女
T2103_.52.0147b22: 子又畏加夷所掠。兼憂其夫爲夷所困。乃因
T2103_.52.0147b23: 號＊憂婆夷
T2103_.52.0147b24: 臣笑曰。胡言南無。此言歸命。亦云救我。＊胡
T2103_.52.0147b25: 言＊憂婆塞。此言善信男也。＊憂婆夷者。云善
T2103_.52.0147b26: 信女也。若以老子言。佛出於南。便云南無佛
T2103_.52.0147b27: 者。若出於西方。可云西無佛乎。若言。男子守
T2103_.52.0147b28: 塞可名憂塞。女子憂夫恐夷可名爲憂夷。未
T2103_.52.0147b29: 知婆者。復可憂其祖母乎。如此依字釋詁。醜
T2103_.52.0147c01: 拙困辱。大可笑也｣
T2103_.52.0147c02: 十三鳥跡前文者。洞神三皇經。稱西域仙
T2103_.52.0147c03: 人曰皇文者。乃是三皇已前鳥。跡之始文章
T2103_.52.0147c04: 也。又云。三皇者。則三洞之尊神。大有之祖
T2103_.52.0147c05: 氣。天皇主氣。地皇主神。人皇主生。三合成徳
T2103_.52.0147c06: 萬物化生
T2103_.52.0147c07: 臣笑曰。南極眞人問事品稱。靈寶眞文三十
T2103_.52.0147c08: 六卷。在玉京山玄臺玉室。眞文大字滿中。天
T2103_.52.0147c09: 地淪沒萬成萬壞。眞文獨明。此之眞文。即三
T2103_.52.0147c10: 洞文也。三皇即三洞之尊神。必不在三洞之
T2103_.52.0147c11: 後。爾時未有鳥獸。何得云三皇已前鳥跡之
T2103_.52.0147c12: 始文也。若以伏羲爲三皇者。案淮南子云。
T2103_.52.0147c13: 皇帝使倉頡覩鳥跡造文字。此則止在皇帝
T2103_.52.0147c14: 之時。何得云三皇已前鳥文之始乎
T2103_.52.0147c15: 十四張騫取經者。化胡經曰。迦葉菩薩云。
T2103_.52.0147c16: 如來滅後五百歳。吾來東遊以道授韓平子。
T2103_.52.0147c17: 白日昇天。又二百年。以道授張陵。又二百年。
T2103_.52.0147c18: 以道授建平子。又二百年。以授午室。爾後
T2103_.52.0147c19: 漢末陵遲不奉吾道。至漢明永平七年甲子
T2103_.52.0147c20: 歳。星晝現西方夜。明帝夢神人長一丈六尺
T2103_.52.0147c21: 項有日光。旦問群臣。傅毅曰。西方胡王太子
T2103_.52.0147c22: 成道佛號佛。明帝即遣張騫等。窮河源。經
T2103_.52.0147c23: 三十六國至舍衞。佛已涅槃。寫經六十萬五
T2103_.52.0147c24: 千言。至永平十八年乃還
T2103_.52.0147c25: 臣笑曰。漢書云。張陵者後漢順帝時人。客學
T2103_.52.0147c26: 於蜀。入鶴鳴山爲蛇所呑。計順帝。乃是明
T2103_.52.0147c27: 帝七世之孫。理不在明帝之前百餘年也。又
T2103_.52.0147c28: 云。明帝遣張騫尋河源者。此亦妄作。案漢書。
T2103_.52.0147c29: 張騫爲前漢武帝尋河源。云何後漢明帝。復
T2103_.52.0148a01: 遣尋耶。不知騫是何長仙乎。代代受使。一
T2103_.52.0148a02: 何苦哉。可笑其妄引也
T2103_.52.0148a03: 十五日月普集者。諸天内音第三宗飄天
T2103_.52.0148a04: 八字文曰。澤落覺菩臺縁大羅。千天眞皇人
T2103_.52.0148a05: 解曰。澤者天中山名。衆龍所窟落覺者道君
T2103_.52.0148a06: 之内名。菩臺者眞人之隱號。玉臺處澤山之
T2103_.52.0148a07: 陽。三萬日月明其左右。羅漢月夫人。大劫既
T2103_.52.0148a08: 災。諸天日月會玉臺之下。大千世界之分。
T2103_.52.0148a09: 天下改易大千洞然
T2103_.52.0148a10: 臣笑曰。濟苦經云。乾坤洞然之後。乃使巨靈
T2103_.52.0148a11: 胡亥造山川玄中造日月。崑山南三十兆里
T2103_.52.0148a12: 復有崑山。如是次第有千＊崑山。名小千界。
T2103_.52.0148a13: 復有千小千。名中千界。復有千中千。名一大
T2103_.52.0148a14: 千世界。計大千世界中有百億日月。又經云。
T2103_.52.0148a15: 大劫既交天地改易。日月星辰無有存者。若
T2103_.52.0148a16: 其普集則百億倶來。何爲但三千而至。若餘
T2103_.52.0148a17: 不集者爲是災所不及。爲是本界闕少。若必
T2103_.52.0148a18: 少者。地上凡人。尚蒙日月之照。天上福勝。如
T2103_.52.0148a19: 何獨無照乎。又日月之下。乃是欲界。下人不
T2103_.52.0148a20: 名大羅上界災所不及。今不來者。理其然
T2103_.52.0148a21: 乎。將知造此經者。惟聞大千之名。迷於日月
T2103_.52.0148a22: 之數。故其然哉
T2103_.52.0148a23: 十六大上尊貴者。文始傳稱。老子與尹喜
T2103_.52.0148a24: 遊天上。入九重白門天帝見老便拜。老命喜
T2103_.52.0148a25: 與天帝相禮。老子曰。太上尊貴。剋日引見。太
T2103_.52.0148a26: 上在玉京山七寶宮。出諸天上。寂寂冥冥清
T2103_.52.0148a27: 遠矣
T2103_.52.0148a28: 臣笑曰。神仙傳云。呉郡沈義白日登仙。四
T2103_.52.0148a29: 百年後還家。説云。初上天時欲見天帝。尊
T2103_.52.0148b01: 貴不可見。遂先見太上。在正殿坐。男女侍
T2103_.52.0148b02: 數百人。如此状明。則知太上劣於天帝矣。言
T2103_.52.0148b03: 大上尊貴治在衆天之上者妄也。今據九天
T2103_.52.0148b04: 生神章。太上住在玄都宮也。其玉清宮在玄
T2103_.52.0148b05: 都之上。何重宮復在玉清之上。便高玄都兩
T2103_.52.0148b06: 重矣。而老子云。太上治在衆天之上者。何謬
T2103_.52.0148b07: 如斯
T2103_.52.0148b08: 十七五穀爲刳命之鑿者。化胡經云。三皇
T2103_.52.0148b09: 修道人皆不死。上古時。天生甘露地生醴
T2103_.52.0148b10: 泉。食飮長生。中古來天生五氣地出五味。
T2103_.52.0148b11: 食之延年。下古世薄天生風雨地養百獸。人
T2103_.52.0148b12: 捕食之。吾傷此際。故嘗百穀以食兆民。於是
T2103_.52.0148b13: 三皇各奉粟五斗爲信。求世世子孫不絶五
T2103_.52.0148b14: 穀生神州
T2103_.52.0148b15: 臣笑曰。五符經云。三仙王告皇帝曰。人所以
T2103_.52.0148b16: 壽孝者。不食五穀故也。大有經曰。五穀刳命
T2103_.52.0148b17: 之鑿。臭五穀命促縮。此糧入腹無希久壽。
T2103_.52.0148b18: 汝欲不死腸中無屎。五府經云。黄精者三陽
T2103_.52.0148b19: 之氣。上太清宮。食之甘美。又長生也。未解
T2103_.52.0148b20: 老子何不嘗此。而嘗五穀腐人之腸乎。又三
T2103_.52.0148b21: 皇者皆神人也。何以不令子孫王於長生之
T2103_.52.0148b22: 國。而以五斗穀請子孫王於神州。求刳命腐
T2103_.52.0148b23: 腸之短壽乎又可笑耳
T2103_.52.0148b24: 十八老子作佛者。玄妙内篇云。老子入關
T2103_.52.0148b25: 往維衞國。入清妙夫人口中。後剖左腋生。行
T2103_.52.0148b26: 七歩曰。天上天下惟我爲尊。於是乃有佛法
T2103_.52.0148b27: 臣笑曰。化胡經云。老化罽賓一切奉佛。老
T2103_.52.0148b28: 曰。却後百年。兜率天上更有眞佛。託生舍衞
T2103_.52.0148b29: 白淨王宮。吾於爾時。亦遣尹喜下生從佛。號
T2103_.52.0148c01: 曰阿難。造十二部經。老子去後百年。舍衞國
T2103_.52.0148c02: 王果生太子。六年苦行成道。號佛字釋迦文。
T2103_.52.0148c03: 四十九年欲入涅槃。老子復見於世號迦葉。
T2103_.52.0148c04: 在雙樹間。爲諸大衆請啓如來三十六問訖。
T2103_.52.0148c05: 佛便涅槃。迦葉菩薩焚燒佛屍。取舍利分國
T2103_.52.0148c06: 造塔。阿育王又起八萬四千塔。即以事推。老
T2103_.52.0148c07: 子本不作佛。若作佛者。豈可老還自燒老屍
T2103_.52.0148c08: 而起塔耶。且可一笑。且老子諸經多云作佛。
T2103_.52.0148c09: 或作國師。豈可天下國師。與佛必待伯陽乎。
T2103_.52.0148c10: 度人化俗。要須李耳耶。若云佛不能作要須
T2103_.52.0148c11: 道者。從始氣以來。獨一老子。不許餘人悟大
T2103_.52.0148c12: 道而爲國師耶。是則老爲自伐惟我能也。然
T2103_.52.0148c13: 佛經。人人行行皆得佛果。道經不述。惟一
T2103_.52.0148c14: 老君。如何佛教如此之弘。道經如斯之隘乎。
T2103_.52.0148c15: 且妄言虚述首尾無據。蜀記。張陵蛇噉。而
T2103_.52.0148c16: 注白日昇天。漢書。劉安伏鉞。乃言長生不
T2103_.52.0148c17: 死道家誣老子作佛。詎可怪哉
T2103_.52.0148c18: 又造天地經云。西化胡王。老子變形而去。左
T2103_.52.0148c19: 目爲日。右目爲月。案玄妙經云。老子乘日精
T2103_.52.0148c20: 入清妙口中。是則老子乘一目之精而入口
T2103_.52.0148c21: 也。計大道洞神何所不在。乃要憑一精而入
T2103_.52.0148c22: 胎乎。若必藉精。精依於首。若乘頭入。兩眼
T2103_.52.0148c23: 倶來。今乃乘一眼而入。使成偏見之大道
T2103_.52.0148c24: 乎。亦可笑也
T2103_.52.0148c25: 十九勅瞿曇遣使者。老子化胡歌曰。我在
T2103_.52.0148c26: 舍衞時。約勅瞿曇身。汝共摩訶薩。齎經來東
T2103_.52.0148c27: 秦。歴落神州界。迫至東海間。廣宣世尊法。
T2103_.52.0148c28: 教授聾俗人。與子威神法。化道滿千年。年滿
T2103_.52.0148c29: 時當還。愼莫戀東秦。無令天帝怒。太上 &T050460;

地
T2103_.52.0149a01: 瞋
T2103_.52.0149a02: 臣笑曰。案瞿曇者。即釋迦也。化胡經云。周莊
T2103_.52.0149a03: 本初三年太歳丙辰。白淨王子既得正覺。號
T2103_.52.0149a04: 佛釋迦。老子見其去世恐人懈怠。復下多羅
T2103_.52.0149a05: 聚落。號曰迦葉。親近於佛。焚屍取骨。起塔分
T2103_.52.0149a06: 布。若如上文。釋迦未生。不得預遣瞿曇往東
T2103_.52.0149a07: 土也。如其已生成佛者。中間無容。得受迦葉
T2103_.52.0149a08: 之約勅充千年之使乎。豈有菩薩親侍於佛
T2103_.52.0149a09: 而勅佛爲使乎。又周莊一政。止有一十五年。
T2103_.52.0149a10: 元年乙酉全無丙辰。本初之號何謬如斯。足
T2103_.52.0149a11: 令掩耳。亦使太上 &T050460;

地而瞋乎
T2103_.52.0149a12: 二十以酒脯事邪求道者。度人妙經稱。三
T2103_.52.0149a13: 界魔王各有歌辭。誦之百遍名度南宮。千遍
T2103_.52.0149a14: 魔王保迎。萬遍飛昇大空。過三界登仙公。
T2103_.52.0149a15: 又玄中精經。道士受誡符録。置五嶽位設
T2103_.52.0149a16: 酒脯再拜
T2103_.52.0149a17: 臣笑曰。觀身大＊誡云。道學不得祠祀鬼神及
T2103_.52.0149a18: 向禮拜。既是欲界魔王。未度諸有。焉能誦通
T2103_.52.0149a19: 百遍度南宮耶
T2103_.52.0149a20: 又案三張之法。春秋二分祭社祠竈。冬夏兩
T2103_.52.0149a21: 至同俗祠祀。兵符社契軍將交兵。都無戒
T2103_.52.0149a22: 勸之文。此之神社。爲神爲道。若是神者。道士
T2103_.52.0149a23: 不拜。如其道也。不設酒脯。豈有口誦魔言身
T2103_.52.0149a24: 行禮祭。求出三界。良可悲夫
T2103_.52.0149a25: 二十一佛邪亂政者。化胡經佛興胡域。西
T2103_.52.0149a26: 方金氣剛而無禮。神州之士。効其儀法起立
T2103_.52.0149a27: 浮圖。處處專尚背本趣末。辭言迂蕩不合
T2103_.52.0149a28: 妙法。飾彫經像以誑王臣。致天下水旱兵革
T2103_.52.0149a29: 相伐。不過十年災變普出。五星失度山河崩
T2103_.52.0149b01: 竭。王化不平皆由佛亂。帝主不事宗廟。庶人
T2103_.52.0149b02: 不享其先。所以神祇道氣。不可復理
T2103_.52.0149b03: 臣笑曰。智慧罪根品云。元始天尊曰。我於上
T2103_.52.0149b04: 皇元年半劫。度人延命萬八千年。我去後人
T2103_.52.0149b05: 心頽壞淫祀邪神。殺生祷祈更相殘害。自取
T2103_.52.0149b06: 夭傷壽無定年。以此推之。淫祀邪神萬神歡
T2103_.52.0149b07: 喜。氣與道合應獲福利。云何命促壽無定年。
T2103_.52.0149b08: 又漢明以前。佛法未行道氣隆盛。何乃兵戈
T2103_.52.0149b09: 屢作水旱相尋。雨血山崩饑荒荐集。更有桀
T2103_.52.0149b10: 紂炮烙生靈。自明帝後佛法行來五百餘年。
T2103_.52.0149b11: 寧有妖災虐政甚於前者。以今驗古。誰有誑
T2103_.52.0149b12: 欺。事彰竹帛。不可掩也。鸞乃庸疏。頗尋兩
T2103_.52.0149b13: 教。道法謙退。行僞以顯佛眞。佛法澄正。存理
T2103_.52.0149b14: 而開物性。若不如此通道。則可笑殺人
T2103_.52.0149b15: 二十二樹木聞誡枯死者。老子百八十戒
T2103_.52.0149b16: 重律云。吾戒大重。向樹説之則枯。向畜説之
T2103_.52.0149b17: 則死。又靈寶經云。玄素之道。古人修之延年
T2103_.52.0149b18: 益壽。今人修之消年損命
T2103_.52.0149b19: 又道士受三五將軍禁厭之法。有怨憎者癩
T2103_.52.0149b20: 狂殞命。又度國王品。東方開明招眞神身著
T2103_.52.0149b21: 黒幘。有玄文身廣百歩。頭柱天主食邪
T2103_.52.0149b22: 魔口容山。朝食五百暮噉三千五十五合衣
T2103_.52.0149b23: 呑。臣笑曰。三元大＊誡云天尊説十＊誡十善
T2103_.52.0149b24: 等法。無量人得道。誡云。不得懷惡心。聞＊誡
T2103_.52.0149b25: 生謗得罪。今樹木無情。不慮獲罪起謗。何
T2103_.52.0149b26: 須戒之令枯。若必枯死。此則有知。若有知者。
T2103_.52.0149b27: 聞法應悟。然無此理。何用斯言。公知今人修
T2103_.52.0149b28: 則損命災毒已行。大道寛容檢而不檢。致令
T2103_.52.0149b29: 殃延後代而不收録之耶
T2103_.52.0149c01: 又案三張之術畏鬼科曰。左佩太極章。右佩
T2103_.52.0149c02: 昆吾鐵。指日則停空。擬鬼千里血。又造黄神
T2103_.52.0149c03: 赤章殺鬼。朱章殺人。或爲塗炭齋者。黄土
T2103_.52.0149c04: 泥面。驢 &T060475;

泥中懸頭著拄。打拍使熟。自晋
T2103_.52.0149c05: 義熙中。道士王公期除打拍法。而陸修靜猶
T2103_.52.0149c06: 以黄土泥額。反縛懸頭。如此淫祀衆淫同
T2103_.52.0149c07: 笑。又案漢婕妤。帝疑其詛。對曰。若鬼神有
T2103_.52.0149c08: 知。不受無理之詛。如其無知。詛之何益。故
T2103_.52.0149c09: 不爲此。以事推測。常人之智尚識逹之。況鬼
T2103_.52.0149c10: 有靈聰明正直而受愚厭者。未之有也。今觀
T2103_.52.0149c11: 其文。詞義無取。有同俗巫解奏之曲。何期大
T2103_.52.0149c12: 道。若此容而不非乎。將不耽嗜糟汁湎淫終
T2103_.52.0149c13: 歳。以理推誠。豈得爾耶
T2103_.52.0149c14: 二十三起禮北方爲始者。依十＊誡十四持
T2103_.52.0149c15: 身經云。北方禮一拜。北方爲始。東向而周十
T2103_.52.0149c16: 方。想見太上眞形
T2103_.52.0149c17: 臣笑曰。文始傳云。老子與尹喜遊天上。喜欲
T2103_.52.0149c18: 見太上。老曰。太上在大羅天玉京。山極幽遠。
T2103_.52.0149c19: 可遙禮闕。遂不見而還。以此推之。玄都玉京
T2103_.52.0149c20: 太上所住。今在上方。何不以上爲首。而浪禮
T2103_.52.0149c21: 北方耶。然道生東陽也。何不東方爲始。佛
T2103_.52.0149c22: 生西陰也。北亦陰也。前已鄙之。今復尊量而
T2103_.52.0149c23: 前禮乎。又罪根品云。大上道君同陽館中稽
T2103_.52.0149c24: 首禮元始天尊問十善等法。此＊誡乃天尊所
T2103_.52.0149c25: 説。何以不禮天尊。而想見太上乎。捨本逐末。
T2103_.52.0149c26: 誰之咎也
T2103_.52.0149c27: 二十四害親求道者。老子消氷經云。老子
T2103_.52.0149c28: 語尹喜曰。若求學道。先去五情。一父母。二妻
T2103_.52.0149c29: 子。三情色。四財寶。五官爵。若除者與吾西
T2103_.52.0150a01: 行。喜精鋭。因斷七人首持來。老笑曰。吾試子
T2103_.52.0150a02: 心。不可爲事。所殺非親乃禽獸耳。伏視七
T2103_.52.0150a03: 頭爲七寶。七尸爲七禽。喜疑反家。七親皆存。
T2103_.52.0150a04: 又造立天地記云。老子化胡。胡王不伏。老子
T2103_.52.0150a05: 打殺。胡王七子國人一分
T2103_.52.0150a06: 臣笑曰。三元誡云。道學不得懷挾惡心。不孝
T2103_.52.0150a07: 父母。不愛妻子。計喜所殺父母。如知是幻。何
T2103_.52.0150a08: 得懷疑反視。如其實心依誡懷惡已犯重罪。
T2103_.52.0150a09: 何況斬二親之首乎。又胡王不伏。殺其七子。
T2103_.52.0150a10: 亦以甚矣。又殺國人一分。何斯不仁之深乎。
T2103_.52.0150a11: 若作法於後代。則令求道者皆殺二親妻子
T2103_.52.0150a12: 矣。又不可以一王不伏而濫誅半國之人乎。
T2103_.52.0150a13: 進退二三。可笑怪也
T2103_.52.0150a14: 二十五延生符者。三元品云。紫微宮青
T2103_.52.0150a15: 延生符書八方則八氣應之便成人。毀符以
T2103_.52.0150a16: 燒者。人隨煙化爲氣。其文四萬劫一出
T2103_.52.0150a17: 臣笑曰。文始傳云。萬億萬億歳一大水。崑
T2103_.52.0150a18: 崙飛浮。有仙飛迎天王善人。安之山上。乃至
T2103_.52.0150a19: 前前萬萬歳。天地混沌如雞子黄。名曰一
T2103_.52.0150a20: 劫。案大水之日天人不死。不應迎之山上｣
T2103_.52.0150a21: 又濟苦經。乾坤洞然之後。潰然空蕩。計一
T2103_.52.0150a22: 劫之時。人物不存。其延生符四萬劫乃出。豈
T2103_.52.0150a23: 可四萬劫中絶無天人。幽幽冥冥。何其遠也。
T2103_.52.0150a24: 又萬萬止是一億。億億止是一兆。止言一億
T2103_.52.0150a25: 兆年而云。＊萬億萬億者。蓋新學造經。不知
T2103_.52.0150a26: 數之大小耳
T2103_.52.0150a27: 二十六椿與劫齊者。洞玄東方青帝頌曰。
T2103_.52.0150a28: 九五不常居。天地有傾危。大劫終一椿。百六
T2103_.52.0150a29: 乘運迴
T2103_.52.0150b01: 臣笑曰。大水既漂。崑崙飛浮。後有大火。金鐵
T2103_.52.0150b02: 融地無草。乃至萬萬億歳。天地如雞子黄。總
T2103_.52.0150b03: 名一劫。然椿是世木。以世火燒之則灰。値劫
T2103_.52.0150b04: 火便絶。而言大劫齊椿者。一何謬歟。亦可笑
T2103_.52.0150b05: 矣
T2103_.52.0150b06: 二十七隨劫生死者。如度命妙經云。大劫
T2103_.52.0150b07: 交周。天崩地淪。欲界滅無。太平道經佛法
T2103_.52.0150b08: 華大小品。周遊上下十八天中。在色界内至
T2103_.52.0150b09: 大劫交。其文乃沒。其玉清上道三洞神經眞
T2103_.52.0150b10: 文玉字。出於元始。在二十八天無色界上大
T2103_.52.0150b11: 羅玉京山玄臺災所不及。故自然之文。與運
T2103_.52.0150b12: 同生同滅。能奉之七祖生天。轉輪聖王代代
T2103_.52.0150b13: 不絶
T2103_.52.0150b14: 臣笑曰。度人本行經云。道言自元始開光＊以
T2103_.52.0150b15: 來。赤明元年。經九千餘億劫。度一恒沙衆生。
T2103_.52.0150b16: 爾後至上皇元年。度人無量。我隨劫生死。世
T2103_.52.0150b17: 世不絶。恒與靈寶同出。經久劫終九氣。政
T2103_.52.0150b18: 運託胎。洪氏積三千餘年。至赤明開通歳在
T2103_.52.0150b19: 甲子。誕於扶力。蓋天復與靈寶同出度人。
T2103_.52.0150b20: 無始天尊以我因縁。賜我太上之號。在玄都
T2103_.52.0150b21: 玉京以此推之。眞文在玉京災所不及。而云
T2103_.52.0150b22: 自然之文。與運同生同滅。同生同滅豈非災
T2103_.52.0150b23: 也
T2103_.52.0150b24: 又云。我與靈寶同時出沒。又云。我隨劫生死。
T2103_.52.0150b25: 計靈寶運滅。太上隨亡。而云長生不死。此爲
T2103_.52.0150b26: 妄也。又玉京在衆天之上災所不及。理合可
T2103_.52.0150b27: 疑。一切形色無有存者。玉京玉臺斯爲色界。
T2103_.52.0150b28: 色界非常。玉京豈存。又赤明甲子之號。殊同
T2103_.52.0150b29: 河漢之實矣
T2103_.52.0150c01: 二十八服丹成金色者。神仙金液經云。金
T2103_.52.0150c02: 液還丹。太上所服。而神今燒水銀。還復爲丹。
T2103_.52.0150c03: 服之得仙。白日昇天。求仙不得。此道徒自苦

T2103_.52.0150c04:

耳

燒丹成水銀。燒水
銀成丹。故曰還丹

昔韓終服之。面作金色

T2103_.52.0150c05: 又佛身黄金色者。蓋道法驗也。令身内外剛
T2103_.52.0150c06: 堅如金。故號佛金剛身也
T2103_.52.0150c07: 臣笑曰。文始傳云。太上老子太一元君。此
T2103_.52.0150c08: 二聖亦可爲一身。金液經云。太一者惟有中
T2103_.52.0150c09: 黄丈夫及太一君此二仙人主也。飮金液昇
T2103_.52.0150c10: 天爲大神調陰陽矣
T2103_.52.0150c11: 尋韓終未服金液。止是常人既服＊昇天。即老
T2103_.52.0150c12: 君是也。而老君爲太上萬眞之主。何所不能
T2103_.52.0150c13: 而乃須金液後調陰陽乎
T2103_.52.0150c14: 又太一大神成者多少調陰陽者復須幾人。若
T2103_.52.0150c15: 言服者。皆得何其多耶。又丹與水銀遍地皆
T2103_.52.0150c16: 有。火燒成丹。作之不難。何爲道士不服白日
T2103_.52.0150c17: 昇天。爲天仙之主而辛苦叩齒。虚過一生良
T2103_.52.0150c18: 可哀哉。若不服者。明知爲丹所誤。故捕影
T2103_.52.0150c19: 之談耳
T2103_.52.0150c20: 又云。佛身金色由丹所成。此乃不須行因一
T2103_.52.0150c21: 炷丹。得邪見之重。可爲悲夫
T2103_.52.0150c22: 二十九偸改佛經爲道經者。如妙眞偈云。
T2103_.52.0150c23: 假使聲聞衆。其數如恒沙。盡思共度量。不能
T2103_.52.0150c24: 測道智
T2103_.52.0150c25: 臣笑曰。此乃改法華佛智爲道智耳。自餘並
T2103_.52.0150c26: 同諸文非一。昔有問道士顧歡歡答。靈寶妙
T2103_.52.0150c27: 經天文大字出於自然。本非法華。乃是羅什
T2103_.52.0150c28: 妄與僧肇。改我道經爲法華也。且靈寶偸於
T2103_.52.0150c29: 法華可誑東夏。法華之異靈寶。不殊西域。今
T2103_.52.0151a01: 譯人所出不爽經文。以此推之。故知偸改爲
T2103_.52.0151a02: 實。且佛經博約詞義宏深。千卷百部無重文
T2103_.52.0151a03: 者。不同老經自無別計。倚傍佛經開張卷部。
T2103_.52.0151a04: 且五千之文全無及佛。佛之八藏亦不論道。
T2103_.52.0151a05: 自餘後作皆竊佛經。後自明之。不廣其類。是
T2103_.52.0151a06: 以古來賢逹諷誦佛經。至今流傳代代不絶。
T2103_.52.0151a07: 道法必勝何不誦持。擧國統括誦道誰是。是
T2103_.52.0151a08: 故知非可爲准的
T2103_.52.0151a09: 三十偸佛經因果者。度王品云。天尊告純
T2103_.52.0151a10: 陀王曰。得道聖衆至恒沙如來者莫不從凡
T2103_.52.0151a11: 積行而得也。十仙者無數。亦有一興而致一
T2103_.52.0151a12: 仙位。復有積劫而登由功高。則一擧功卑。則
T2103_.52.0151a13: 十＊昇有十階級。從歡喜至法雲。相好具足。
T2103_.52.0151a14: 於是諸王聞説即得四果
T2103_.52.0151a15: 又度身品。尼乾子於天尊所聞法。獲須陀洹
T2103_.52.0151a16: 果
T2103_.52.0151a17: 又文始傳。老子在罽賓彈指。諸天王羅漢五
T2103_.52.0151a18: 通飛天倶至。遣尹喜爲師。得道菩薩爲老子
T2103_.52.0151a19: 作頌
T2103_.52.0151a20: 臣笑曰。佛之與道。教迹不同變通有異。道以
T2103_.52.0151a21: 自然爲宗。佛以因縁爲義。自然者無爲而成。
T2103_.52.0151a22: 因縁者積行乃證。是以小乘列四果之差。大
T2103_.52.0151a23: 乘有十等之位。從凡入眞具有經論。未知道
T2103_.52.0151a24: 家所列四果十仙名與佛同。修行因縁未見
T2103_.52.0151a25: 其説。然道家所修。吸氣冲天飮水證道。聞法
T2103_.52.0151a26: 飛空餌草尸解。行業既殊證果理異。但説天
T2103_.52.0151a27: 有五重。或三千六千。或八十一天。或六十大
T2103_.52.0151a28: 梵。或三十六天。或五億五萬餘天。或九眞
T2103_.52.0151a29: 天王九氣天君四方氣君三元三天九宮天曹
T2103_.52.0151b01: 玉清大有玄都紫微三皇太極。諸如此類理
T2103_.52.0151b02: 有所縁。豈有虚張自取矯異。請説此天。爲重
T2103_.52.0151b03: 爲横爲虚爲實。服何丹草而獲此天。脱所未
T2103_.52.0151b04: 詳則徒爲虚指。更來可笑矣
T2103_.52.0151b05: 三十一道經未出言出者。案玄都道士所
T2103_.52.0151b06: 上經目。取宋人陸修靜所撰者。目云。上清經
T2103_.52.0151b07: 一百八十六卷。一百一十七卷已行。始清
T2103_.52.0151b08: 已下四十部六十九卷未行於世。檢今經目。
T2103_.52.0151b09: 並云見在。乃至洞玄經一十五卷。猶隱天
T2103_.52.0151b10: 宮。今檢其目並注見在
T2103_.52.0151b11: 臣笑曰。修靜宋明時人。太始七年因勅而上
T2103_.52.0151b12: 經目。既云隱在天宮。爾來一百餘年。不聞天
T2103_.52.0151b13: 人下降。不見道士上昇。不知此經從何至此。
T2103_.52.0151b14: 昔文成以書飯牛。詐言王母之命。而黄庭元
T2103_.52.0151b15: 陽以道換佛。張陵創造靈寶。呉赤烏時始出。
T2103_.52.0151b16: 上清起於葛玄。宋齊之間乃行。鮑靜造三皇。
T2103_.52.0151b17: 事露而被誅。文成書飯牛致戮於漢世。今之
T2103_.52.0151b18: 學者。又踵其術。又可悲乎。漢書張魯祖父陵。
T2103_.52.0151b19: 桓帝時造符書以惑衆。受道者出米五斗。俗
T2103_.52.0151b20: 謂米賊。陵傳子衡。衢傳子魯。號曰三師。三人
T2103_.52.0151b21: 之妻爲三夫人。皆云。白日昇天。初受道名
T2103_.52.0151b22: 鬼卒。後號祭酒。妖鄙之甚穿鑿濫行。皆此例
T2103_.52.0151b23: 矣
T2103_.52.0151b24: 三十二五億重天者。文始傳云。天有五億
T2103_.52.0151b25: 五萬五千五百五十五重。地亦如之。厚一萬
T2103_.52.0151b26: 里。四角有金柱金軸。方圓三千六百里。神風
T2103_.52.0151b27: 持之。以四海爲地脈。天地山川河漢通氣風
T2103_.52.0151b28: 雲皆從山出
T2103_.52.0151b29: 臣笑曰。三天正法經云。天光未明七千餘劫。
T2103_.52.0151c01: 玄景始分九氣存焉。九眞天王元始天王。禀
T2103_.52.0151c02: 自然之胤置九天之號。上中下眞眞爲一元。
T2103_.52.0151c03: 元有三天。上元宮即太上大道君所治。計一
T2103_.52.0151c04: 天相去九萬九千九百九十里。則九天相去
T2103_.52.0151c05: 七十九萬九千九百二十里。一里有三百歩。
T2103_.52.0151c06: 一歩有六尺。則有一十四億三千九百八十
T2103_.52.0151c07: 五萬六千尺。以五億重天分之。則天天相去
T2103_.52.0151c08: 二尺。豈有厚萬里之地。上載二尺之天乎
T2103_.52.0151c09: 文始傳云。老子引四天王。大衆皆身長丈六。
T2103_.52.0151c10: 短者丈二。計人大而天小。何以自容常臥不
T2103_.52.0151c11: 起。愕然大怪
T2103_.52.0151c12: 三十三道士出入儀式。玄中經説。道士執
T2103_.52.0151c13: 簡者用金玉。廣一寸長五寸五分。執之爲況。
T2103_.52.0151c14: 中古王執朝師君。下古金玉隱執雜木。長九
T2103_.52.0151c15: 寸名爲手簡。執以去慢誡於道士。若入王宮
T2103_.52.0151c16: 聚落人室。在舍外十歩。著巾帔執況而入。
T2103_.52.0151c17: 勿有側背。出舍外脱巾帔著素服行。勿自顯
T2103_.52.0151c18: 損道法。若入俗家。整威儀執簡坐。勿使俗怪。
T2103_.52.0151c19: 道士行百里外。執杖巾帔香爐銅灌缽釪。
T2103_.52.0151c20: 出家之具自隨。威儀具足得十種功徳
T2103_.52.0151c21: 臣笑曰。自然經云。道士巾褐帔法褐。長三丈
T2103_.52.0151c22: 六尺。三百六十寸。法年三十六旬。年有三百
T2103_.52.0151c23: 六十日。一身兩角。角各有六條。兩袖袖各六
T2103_.52.0151c24: 條。合二十四條。法二十四氣。二帶法陰陽。中
T2103_.52.0151c25: 兩角法兩儀。乃至冠法蓮華巾也。自然經既
T2103_.52.0151c26: 有科律。何以不依。乃法張魯黄巾之服。違律
T2103_.52.0151c27: 而無識也
T2103_.52.0151c28: 三十四道士奉佛者。化胡云。願將優曇
T2103_.52.0151c29: 花。願燒栴檀香。供養千佛身。稽首禮定光｣
T2103_.52.0152a01: 又云。佛生何以晩。泥洹何以早。不見釋迦文。
T2103_.52.0152a02: 心中大懊惱
T2103_.52.0152a03: 又大誡云。道學當念。遊大流景宮禮佛
T2103_.52.0152a04: 臣笑曰。敷齋經。天尊令右玄眞人曰。釋
T2103_.52.0152a05: 迦文以轉輪生死法化世。使天老右玄眞人。
T2103_.52.0152a06: 以仙度之道不死之大法。又老子序云。道主
T2103_.52.0152a07: 生佛主死。道忌穢佛不忌。道屬陽生忌穢。佛
T2103_.52.0152a08: 則反之。據此清濁天分死生大判。何爲不念
T2103_.52.0152a09: 清虚大道。而願生死穢惡佛乎。古昔殷太
T2103_.52.0152a10: 宰問孔子聖人。孔答三皇五帝三王及丘倶
T2103_.52.0152a11: 不聖也。西方之人有聖者焉。故知孔子以佛
T2103_.52.0152a12: 爲聖。不以道爲聖也。化＊胡云。天下大術。佛
T2103_.52.0152a13: 術第一。昇玄云。吾師化遊天竺。符子曰。老氏
T2103_.52.0152a14: 之師名釋迦文。此道齋經又云。稱仙梵天稱
T2103_.52.0152a15: 佛隱文。外國讀經多是梵天。道士所好梵即
T2103_.52.0152a16: 佛也。此即學佛久矣。由稱梵也。又靈寶三十
T2103_.52.0152a17: 二天大梵隱語。天各八字。誦之萬遍即飛行。
T2103_.52.0152a18: 七祖同昇南宮。此又道士學佛之證也。然道
T2103_.52.0152a19: 士止知學梵。亦不知梵是何佛。愚而信之亦
T2103_.52.0152a20: 應有福。不知可笑以不
T2103_.52.0152a21: 三十五道士合氣法。眞人内朝律云眞人
T2103_.52.0152a22: 曰。凡男女至朔望日。先齋三日入私房。詣
T2103_.52.0152a23: 師所立功徳。陰陽並進日夜六時。此諸猥雜
T2103_.52.0152a24: 不可聞説。又道律云。行氣以次。不得任意。排
T2103_.52.0152a25: 醜近好抄截越次。又玄子曰。不鬲戾得度世。
T2103_.52.0152a26: 不嫉姤世。可度陰陽合乘龍去云云
T2103_.52.0152a27: 臣笑曰。臣年二十之時。好道術就觀學。先教
T2103_.52.0152a28: 臣黄書合氣三五七九男女交接之道。四目
T2103_.52.0152a29: 兩舌正對。行道在於丹田。有行者度厄延年。
T2103_.52.0152b01: 教夫易婦惟色爲初。父兄立前不知羞恥。自
T2103_.52.0152b02: 稱中氣眞術。今道士常行此法。以之求道。有
T2103_.52.0152b03: 所未詳
T2103_.52.0152b04: 三十六諸子爲道書者。玄都經目云。道經
T2103_.52.0152b05: 傳記符圖論六千三百六十三卷。二千四十
T2103_.52.0152b06: 卷有本。須紙四萬五十四張。其一千一百餘
T2103_.52.0152b07: 卷經傳符圖。其八百八十四卷諸子論。其四
T2103_.52.0152b08: 千三百二十三卷陸修靜録。有其數目及本
T2103_.52.0152b09: 並末得
T2103_.52.0152b10: 臣鸞笑曰。道士所上經目。陸修靜目中見有
T2103_.52.0152b11: 經書。藥方符圖止有一千二百二十八卷。本
T2103_.52.0152b12: 無雜書諸子之名。而道士今列二千餘卷者。
T2103_.52.0152b13: 乃取漢藝文志目八百八十四卷爲道之經
T2103_.52.0152b14: 論。據如此状。理有可疑。何者至如韓子孟
T2103_.52.0152b15: 子淮南之徒。並言道事。又有八老黄白之
T2103_.52.0152b16: 方。陶朱變化之術。翻天倒地之符。辟兵殺鬼
T2103_.52.0152b17: 之法。及藥方咒厭得爲道書者。可須引來。未
T2103_.52.0152b18: 知連山歸藏易林太玄黄帝金匱。太公六韜。
T2103_.52.0152b19: 何以不在道書之例乎。修靜目中本無諸子。
T2103_.52.0152b20: 今乃剩安。不知何據。且去年七月中道士所
T2103_.52.0152b21: 上經目。止注諸子三百五十卷爲道經。今云
T2103_.52.0152b22: 八百餘卷。何以前後不同。又人之有惡惟恐
T2103_.52.0152b23: 人知。己之有善慮人不見。故道士自書云。不
T2103_.52.0152b24: 受道戒者不得讀道經。即如此状。恐人知其
T2103_.52.0152b25: 醜乎。若以諸子爲道書者。人中諸子悉須追
T2103_.52.0152b26: 取。何得遺之。且道士引例我老子道徳。本是
T2103_.52.0152b27: 諸子。今尊爲經。流例相附有何過歟。若爾則
T2103_.52.0152b28: 知老子黄子諸子之流。如何得與儒流七經
T2103_.52.0152b29: 而相抗乎。班固先六經後二篇。序道爲中上
T2103_.52.0152c01: 賢類。斯實録矣
T2103_.52.0152c02: 又陶朱者即范蠡也。既事越王勾踐。君臣囚
T2103_.52.0152c03: 呉石室。甞屎飮尿。亦以甚矣。今尊崇其術。不
T2103_.52.0152c04: 亦昧乎
T2103_.52.0152c05: 又蠡子被戮於齊。何爲不行父術變又造天
T2103_.52.0152c06: 地經。老子託幽王皇后腹。即幽王之子也。身
T2103_.52.0152c07: 爲柱史。即幽王之臣也。化＊胡云。老子在漢
T2103_.52.0152c08: 爲東方朔。若審爾者。幽王爲犬戎所殺。豈可
T2103_.52.0152c09: 不愛君父與神符令不死乎
T2103_.52.0152c10: 又漢武窮兵疲役中國。天下戸口至減太半。
T2103_.52.0152c11: 稱老子爲方朔者。何忍不與辟兵辟穀之符。
T2103_.52.0152c12: 厭人咒鬼之方。以護漢國乎。眼看流弊。若此
T2103_.52.0152c13: 無心取救。將非欺誑謬乎
T2103_.52.0152c14: 又説統收道經目録。乃有六千餘卷。覈論見
T2103_.52.0152c15: 本止有二千四十卷。餘者虚指未出。將非鉛
T2103_.52.0152c16: 墨未備致經本未成乎。自餘孟浪紛論無足
T2103_.52.0152c17: 更廣
T2103_.52.0152c18: 廣弘明集卷第九
T2103_.52.0152c19:
T2103_.52.0152c20:
T2103_.52.0152c21:
T2103_.52.0152c22: 廣弘明集卷第十
T2103_.52.0152c23:   ＊大唐西明寺沙門釋道宣撰
T2103_.52.0152c24:   辯惑篇第二之六
T2103_.52.0152c25:   周祖廢二教立通道觀詔周武帝
T2103_.52.0152c26: 周祖平齊召僧叙癈立抗詔事
T2103_.52.0152c27:   釋惠遠
T2103_.52.0152c28:   周祖巡鄴請開佛法事任道林
T2103_.52.0152c29: 周祖天元立對衞元嵩上事王明廣

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