INBUDS
廣弘明集 (No. 2103_ 道宣撰 ) in Vol. 00
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T2103_.52.0195a01: 門之多品。如藥石之殊功。救冷以温物爲用。
T2103_.52.0195a02: 去熱則寒藥宜豐。或特宜於禦濕。或偏須於
T2103_.52.0195a03: 止風。不可同病而殊藥。不可病殊而藥同。若
T2103_.52.0195a04: 守株而必閡。能逹變而後通。何得拘一途而
T2103_.52.0195a05: 相剥起戰爭於其中乎。三世因果佛不誑欺。
T2103_.52.0195a06: 十力勸戒聞當不疑。勸之者應修。戒之者宜
T2103_.52.0195a07: 遠。抑凡情之所耽。行聖智之所願。何得違經
T2103_.52.0195a08: 論之所明。以胸臆而爲斷。而謂善惡都空無
T2103_.52.0195a09: 損益乎。夫法眼明了無法不悉。舌相廣長言
T2103_.52.0195a10: 無不實。其析有也。則一毫爲萬。其等空也。
T2103_.52.0195a11: 則萬象皆一。防斷常之生尤。兼空有以除
T2103_.52.0195a12: 疾。彼菩提之妙理。實甚深而微密。厭塵勞而
T2103_.52.0195a13: 求解慧。當謹愼而無放佚。非聖者必凶。順道
T2103_.52.0195a14: 者終吉。勿謂不信。有如皎日
T2103_.52.0195a15: 廣弘明集卷第十四
T2103_.52.0195a16:
T2103_.52.0195a17:
T2103_.52.0195a18:
T2103_.52.0195a19:廣弘明集卷第十五
T2103_.52.0195a20: ＊大唐＊西明寺＊沙門釋道宣撰
T2103_.52.0195a21: 佛徳篇第三
T2103_.52.0195a22: 序曰。夫以。蒙俗作梗。妙籍舟師。師之大者。
T2103_.52.0195a23: 所謂王也。故王者往也。若海之朝宗百川焉。
T2103_.52.0195a24: 王之取號況於此也。然則統言王者。約縁乃
T2103_.52.0195a25: 多。事理兩分擧要惟二。初謂詳事。二謂明
T2103_.52.0195a26: 理。故詳事之王。則人王天王是也。行化在事。
T2103_.52.0195a27: 事止於身。身存而化行。身滅而化息。此則外
T2103_.52.0195a28: 計其身。而莫思其内識。故目其化。爲外教也。
T2103_.52.0195a29: 二謂明理。則法王佛覺是也。行化在理。理在
T2103_.52.0195b01: 於心。心存而化行。想滅而境絶。此則内撿其
T2103_.52.0195b02: 心。而不縁於外境。故目其化。爲内教也。所以
T2103_.52.0195b03: 厚身而存生。生生而不窮。捐生而去情。情亡
T2103_.52.0195b04: 而照寂。致使存形之教萬國同儀。練心之術
T2103_.52.0195b05: 千聖齊一。是則道俗兩教出入升沈。俗則入
T2103_.52.0195b06: 有而沈形。六道以之而綿亘。道則出空而升
T2103_.52.0195b07: 位。三聖自此而昌明焉。自正道東流。六百餘
T2103_.52.0195b08: 載。釋蒙從信。其徒不一。獨夫振虐。而坑僧
T2103_.52.0195b09: 撃像者二三。明后重道。寺塔崇樹者亦衆
T2103_.52.0195b10: 矣。至如呉王之詳佛聖。曉天人之所歸。宋君
T2103_.52.0195b11: 之叙佛徳。明朝賢之宗奉。諸餘蒙昧。無足勝
T2103_.52.0195b12: 言。故序現迹之祥瑞。又述頌作之盛徳。隨類
T2103_.52.0195b13: 覽歴。豈不昭彰心性乎
T2103_.52.0195b14: 初序梁弘明集序佛徳目
T2103_.52.0195b15: 晋宗炳明佛論
T2103_.52.0195b16: 大唐廣弘明集佛徳篇總目 卷十五
T2103_.52.0195b17: 晋沙門支道林佛菩薩像讃
T2103_.52.0195b18: 晋沙門釋慧遠佛影銘
T2103_.52.0195b19: 宋侍中謝靈運佛法銘讃
T2103_.52.0195b21: 晋代已來佛像感應相
T2103_.52.0195b22: 梁高祖出育王舍利詔
T2103_.52.0195b27: 梁王僧孺唱導佛文
T2103_.52.0195b29: 廣弘明集佛徳篇第三之初
T2103_.52.0195c01: 佛釋迦文菩薩等像讃 晋沙門支道
T2103_.52.0195c02: 林
T2103_.52.0195c03: 佛影銘 晋沙門釋慧遠
T2103_.52.0195c04: 佛法銘讃 宋侍中謝靈運
T2103_.52.0195c05: 佛記序 梁沈約
T2103_.52.0195c06: 佛像瑞集 唐終南山釋氏
T2103_.52.0195c07: 出育王舍利詔 梁高祖武皇帝
T2103_.52.0195c08: 菩提樹頌 梁晋安王蕭綱
T2103_.52.0195c09: 梁唱導文 蕭綱在蕃作
T2103_.52.0195c10: 歸佛發願誓文 梁王僧孺
T2103_.52.0195c12: 夫立人之道。曰仁與義。然則仁義有本。道徳
T2103_.52.0195c13: 之謂也。昔姫周之末有大聖號佛。天竺釋王
T2103_.52.0195c14: 白淨之太子也。俗氏母族。厥姓裘曇焉。仰靈
T2103_.52.0195c15: 胄以丕承。藉乃哲之遺芳。吸中和之誕化。禀
T2103_.52.0195c16: 白淨之浩然。生自右脇。弱而能言。諒天爵
T2103_.52.0195c17: 以不加爲貴。誠逸祿以靡須爲足。故常夕惕
T2103_.52.0195c18: 上位逆旅紫庭。紆軫儲宮擬翮區外。俄而高
T2103_.52.0195c19: 逝周覽郊野。四闢皇扉。三鑒疾苦。風人勵
T2103_.52.0195c20: 辭以激興。乃甘心受而莫逆。訊大猷於有道。
T2103_.52.0195c21: 慨在茲之致淹。遂乃明發遐征栖遲幽閑。脱
T2103_.52.0195c22: 皇儲之重寶。希無待以輕擧。褫龍草之盛
T2103_.52.0195c23: 飾。貿窮巖之蓰褐。資送之儔自崖而反矣。
T2103_.52.0195c24: 爾乃抗志匪石。安仁以山。斑卉匡居。摧心
T2103_.52.0195c25: 立盟。釐安般之氣緒。運十算以質心。偋運
T2103_.52.0195c26: 四籌之八記。從二隨而簡巡。絶送迎之兩
T2103_.52.0195c27: 際。縁妙一於鼻端。發三止之矇秀。洞四觀而
T2103_.52.0195c28: 合泯。五陰遷於還府。六情虚於靜林。涼五内
T2103_.52.0195c29: 之欲火。廓太素之浩心。濯般若以進徳。潜七
T2103_.52.0196a01: 住而挹玄。搜冥魚於六絶。齒既立而廢筌。
T2103_.52.0196a02: 豁萬劫之積習。同生知於當年。掩五濁以擅
T2103_.52.0196a03: 曜。嗣六佛而微傳。偉准丈六。體佩圓光。
T2103_.52.0196a04: 啓度黄中。色豔紫金。運動凌虚。悠往鯈
T2103_.52.0196a05: 忽。八音流芳。逸預揚采。妙覽未兆。則卓絶
T2103_.52.0196a06: 六位。曲成已著。則化隆三五。沖量弘乎太虚。
T2103_.52.0196a07: 神蓋宏於兩儀。易簡待以成體。大和擬而稱
T2103_.52.0196a08: 劭。員蓍者象其神寂。方卦者法其智周。照
T2103_.52.0196a09: 積祐之留祥。元宿命以制作。或綢之以徳
T2103_.52.0196a10: 義。或疏之以冲風。亮形搖於日新。期妙主
T2103_.52.0196a11: 於不盡。美既青而青藍。逞百練以就粹。導庶
T2103_.52.0196a12: 物以歸宗。拔堯孔之外揵。屬八億以語極。
T2103_.52.0196a13: 罩墳素以興典。掇道行之三無。絡聃周以曾
T2103_.52.0196a14: 玄。神化著於西域。若朝暉昇于暘谷。民望景
T2103_.52.0196a15: 而興行。猶曲調諧於宮商。當是時也。希夷緬
T2103_.52.0196a16: 邈於羲風。神奇卓絶於皇軒。蔚＊采冲漠於
T2103_.52.0196a17: 周唐。頌味有餘於鄒魯。信可謂神化之都領。
T2103_.52.0196a18: 皇王之宗謨也。年逾從心泯迹泥洹。夫至
T2103_.52.0196a19: 人時行而時止。或隱此而顯彼。迹絶於忍土。
T2103_.52.0196a20: 冥歸於維衞。俗徇常以駭奇。固以存亡而充
T2103_.52.0196a21: 之。至於靈覺之性。三果殄悴。豁若川傾。頽
T2103_.52.0196a22: 如乾墜。黔首與永夜同幽。冥流與涸津並
T2103_.52.0196a23: 遺。六度與崩岑倶褫。三乘與絶軸解轡。門
T2103_.52.0196a24: 徒泣血而心喪。百靈銜哀而情悸。夫道高者
T2103_.52.0196a25: 應卑。因巡者親譽。故不祈哭而哭。豈非兼忘
T2103_.52.0196a26: 天下易使天下兼忘。雖靈几播越環周六
T2103_.52.0196a27: 合。暦數終於赤縣。後死所以與聞。景仰神儀。
T2103_.52.0196a28: 而事絶於千載。祇洹既已漂落。玉樹卒亦荒
T2103_.52.0196a29: 蕪。道喪人亡時亦已矣。遁以不才仰遵大猷。
T2103_.52.0196b01: 追朝陽而弗曁。附桑楡而未升。神馳在昔願
T2103_.52.0196b02: 言再欽。遂援筆興古述厥遐思。其詞曰
T2103_.52.0196b03: 太上邈矣。有唐統天。孔亦因周。籧廬三傳。明
T2103_.52.0196b04: 明釋迦。寔惟帝先。應期叡作。化融竺乾。交
T2103_.52.0196b05: 養恬和。濯粹冲源。邁軌世王。領宗中玄。堂堂
T2103_.52.0196b06: 洪摸。掲秀員靈。峻誕崑岳。量裒太清。
T2103_.52.0196b07: 大象罕窺。乃員其明。玄音希扣。文以八
T2103_.52.0196b08: 聲。煌煌慧炬。燭我宵征。人欽其哲。孰識其
T2103_.52.0196b09: 冥。望之霞擧。即亦雲津。威揚夏烈。温柔晞
T2103_.52.0196b10: 春。比器以形。卓機以神。卷即煙滅。騰亦龍
T2103_.52.0196b11: 伸。鼓舞舟壑。靈氣惟新。誰與茲作。獨運陶
T2103_.52.0196b12: 鈞。三無衷玄。八億致遠。二部既弘。雙翰惟
T2103_.52.0196b13: 典。充以瓌奇。恬以易簡。藏諸韞櫝。寔之令
T2103_.52.0196b14: 善。令善善因。乃讃乃演。致存言往。豈伊弘
T2103_.52.0196b15: 闡。日月眞朗。顯晦周遍。生如紛霧。曖來已
T2103_.52.0196b16: 晞。至人全化。跡隨世微。假云泥洹。言告言
T2103_.52.0196b17: 歸。遺風六合。佇芳赤畿。象罔不存。誰與悟
T2103_.52.0196b18: 機。鏡心垂翰。庶覿冥暉
T2103_.52.0196b20: 夫六合之外。非典籍所摸。神道詭世。豈意者
T2103_.52.0196b21: 所測。故曰。人之所知。不若其所不知。毎在
T2103_.52.0196b22: 常輒。欲以所不能見。而斷所未能了。故令
T2103_.52.0196b23: 井蛙有坎宅之矜。憑夷有秋水之伐。故其宜
T2103_.52.0196b24: 矣。余遊大方。心倦無垠。因以靜暇。復申諸
T2103_.52.0196b25: 奇麗。佛經紀西方有國。國名安養。迥遼迥
T2103_.52.0196b26: 邈。路踰恒沙。非無待者。不能遊其疆。非不疾
T2103_.52.0196b27: 者。焉能致其速。其佛號阿彌陀。晋言無量壽。
T2103_.52.0196b28: 國無王制斑爵之序。以佛爲君。三乘爲教。
T2103_.52.0196b29: 男女各化育於蓮花之中。無有胎孕之穢也。
T2103_.52.0196c01: 館宇宮殿。悉以七寶。皆自然懸搆。制非人匠。
T2103_.52.0196c02: 苑囿池沼。蔚有奇榮。飛沈天逸於淵藪。逝
T2103_.52.0196c03: 寓群獸而率眞。閶闔無扇於瓊林。玉響自
T2103_.52.0196c04: 喈於簫管。冥霄霣華。以闔境神風。拂故而
T2103_.52.0196c05: 納新。甘露徴化。以醴被蕙風。導徳而芳流。
T2103_.52.0196c06: 聖音應感而雷響。慧澤雲垂而霈清。覺
T2103_.52.0196c07: 父噏予而貴言。眞人冥宗而廢翫。五度憑虚
T2103_.52.0196c08: 以入無。般若遷知而出玄。衆妙於茲大啓。神
T2103_.52.0196c09: 化所以永傳。別有經記。以録其懿云。此晋邦
T2103_.52.0196c10: 五末之世。有奉佛正戒。諷誦阿彌陀經。誓
T2103_.52.0196c11: 生彼國。不替誠心者。命終靈逝化往之彼。見
T2103_.52.0196c12: 佛神悟即得道矣。遁生末蹤。忝厠殘跡。馳心
T2103_.52.0196c13: 神國。非所敢望。乃因匠人。圖立神表。仰瞻高
T2103_.52.0196c14: 儀。以質所天。詠言不足。遂復係以微頌。其詞
T2103_.52.0196c15: 曰
T2103_.52.0196c16: 王猷外釐。神道内綏。皇矣正覺。寔兼宗師。
T2103_.52.0196c17: 泰定軫曜。黄中秀姿。恬智交泯。三逹玄夷。
T2103_.52.0196c18: 啓境金方。緬路悠遲。迂彼神化。悟感應機。
T2103_.52.0196c19: 五度砥操。六慧研微。空有同状。玄門洞闉。
T2103_.52.0196c20: 詠歌濟濟。精義順神。玄肆洋洋。三乘詵詵。藏
T2103_.52.0196c21: 往摹故。知來惟新。二才孰降。朗滯由人。造
T2103_.52.0196c22: 化營域。雲搆峨峨。紫館辰峙。華宇星羅。玉闈
T2103_.52.0196c23: 通方。金墉啓阿。景傾朝日。豔蔚晨霞。神堤
T2103_.52.0196c24: 迴互。九源曾深。浪無筌忘。鱗罕餌淫。澤不司
T2103_.52.0196c25:
T2103_.52.0196c26:
T2103_.52.0196c27:
T2103_.52.0196c28:
T2103_.52.0196c29:
T2103_.52.0197a01: 虞。駭翼懷林。有客驅徒。兩埋機心。甘露敦
T2103_.52.0197a02: 洽。蘭蕙助聲。化隨雲濃。俗與風清。葳蕊
T2103_.52.0197a03: 霄散。靈颷掃英。瓊林喈響。八音文成。玟瑤
T2103_.52.0197a04: 沈粲。芙蕖晞陽。流澄其潔。蕊播其香。潜爽
T2103_.52.0197a05: 冥華。載揚來翔。孕景中葩。結靈幽芳。類諸
T2103_.52.0197a06: 風化。妙兼于長。萬軌一變。同規坐忘
T2103_.52.0197a07: 諸菩薩讃十一首
T2103_.52.0197a08: 文殊師利讃
T2103_.52.0197a09: 童眞領玄致。靈化實悠長。昔爲龍種覺。今則
T2103_.52.0197a10: 夢遊方。忽怳乘神浪。高歩維耶郷。擢此希
T2103_.52.0197a11: 夷質。映彼虚閑堂。觸類興清遘。目撃洞兼忘。
T2103_.52.0197a12: 梵釋欽嘉會。閑邪納流芳
T2103_.52.0197a13: 彌勒讃
T2103_.52.0197a14: 大人軌玄度。弱喪升虚遷。師通資自廢。釋迦
T2103_.52.0197a15: 登幽閑。彌勒承神第。聖録載靈篇。乘乾因九
T2103_.52.0197a16: 五。龍飛兜率天。法鼓＊振玄宮。逸響亮三千。
T2103_.52.0197a17: 晃晃凝素姿。結跏曜芳蓮。寥朗高懷興。八
T2103_.52.0197a18: 音暢自然。恬智冥徼妙。縹眇詠重玄。磐
T2103_.52.0197a19: 紆七七紀。應運莅中璠。挺此四八姿。映蔚
T2103_.52.0197a20: 花林園。亹亹玄輪奏。三攄在昔縁
T2103_.52.0197a21: 維摩詰讃
T2103_.52.0197a22: 維摩體神性。陵化昭機庭。無可無不可。流浪
T2103_.52.0197a23: 入形名。民動則我疾。人恬我氣平。恬動豈形
T2103_.52.0197a24: 影。形影應機情。玄韻乘十哲。頡頏傲四英。忘
T2103_.52.0197a25: ＊期遇濡首亹亹讃死生
T2103_.52.0197a26: 善思菩薩讃
T2103_.52.0197a27: 玄和吐清氣。挺茲命世童。登臺發春詠。高興
T2103_.52.0197a28: 希遐蹤。乘虚感靈覺。＊振網發童蒙。外見憑
T2103_.52.0197a29: 寥廓。有無自冥同。忘高故不下。蕭條數仞中。
T2103_.52.0197b01: 因花請無著。陵虚散芙蓉。能仁暢玄句。即色
T2103_.52.0197b02: 自然空。空有交映迹。冥知無照功。神期發
T2103_.52.0197b03: 筌悟。豁爾自靈通
T2103_.52.0197b04: 不二入菩薩讃
T2103_.52.0197b05: 法作菩薩讃
T2103_.52.0197b06: 乃昔有嘉會。茲日多神靈。維摩發淵響。請定
T2103_.52.0197b07: 不二名。玄音將誰和。法作率所情。亹亹玄
T2103_.52.0197b08: 心運。寥寥音氣清。麁二標起分。妙一寄無生
T2103_.52.0197b09: 首閈菩薩讃
T2103_.52.0197b10: ＊首閈齊吾我。造理因兩虚。虚兩似得妙。
T2103_.52.0197b11: 罔象反入麁。何以絶塵迹。忘一歸本無。空
T2103_.52.0197b12: 同何所貴。無貴乃恬愉
T2103_.52.0197b13: 不眴菩薩讃
T2103_.52.0197b14: 有受生四淵。淵況世路永。未若觀無得。徳
T2103_.52.0197b15: 物物自靜。何以虚靜間。恬智翳神頴。絶迹
T2103_.52.0197b16: 遷靈梯。有無無所騁。不眴冥玄和。栖神不二
T2103_.52.0197b17: 境
T2103_.52.0197b18: 善宿菩薩讃
T2103_.52.0197b19: 體神在忘覺。有慮非理盡。色來投虚空。響朗
T2103_.52.0197b20: 生應軫。託蔭遊重冥。冥亡影迹隕。三果
T2103_.52.0197b21: 皆勤求。善宿獨玄泯
T2103_.52.0197b22: 善多菩薩讃
T2103_.52.0197b23: 自大以跨小。小者亦駭大。所謂大道者。遺心
T2103_.52.0197b24: 形名外。都忘絶鄙當。冥默自玄會。善多體冲
T2103_.52.0197b25: 姿。豁豁高懷泰
T2103_.52.0197b26: 首立菩薩讃
T2103_.52.0197b27: 爲勞由無勞。應感無所思。悠然不知樂。物通
T2103_.52.0197b28: 非我持。渾形同色欲。思也誰及之。嘉會言玄
T2103_.52.0197b29: 志。首立必體茲
T2103_.52.0197c01: 月光童子讃
T2103_.52.0197c02: 靈童綏神理。恬和自交忘。弘規愍昏俗。統體
T2103_.52.0197c03: 稱月光。心爲兩儀蘊。迹爲流溺梁。英姿秀乾
T2103_.52.0197c04: 竺。名播赤縣郷。神化詭俗網。玄羅摯遊方。丘
T2103_.52.0197c05: 巖積陳痾。長驅幸玉堂。汲引興有待。冥歸無
T2103_.52.0197c06: 盡場。戢翼栖高嵎。凌風振奇芳
T2103_.52.0197c07: 佛影銘晋沙門釋慧遠
T2103_.52.0197c08: 佛影今在西那伽訶羅國南山古仙石室
T2103_.52.0197c09: 中。度流沙從徑道。去此一萬五千八百
T2103_.52.0197c10: 五十里。感世之應。詳於前記
T2103_.52.0197c11: 夫滯於近習。不逹希世之聞。撫常永日。罕
T2103_.52.0197c12: 懷事外之感。是使塵想制於玄襟天羅網其
T2103_.52.0197c13: 神慮。若以之窮齡則此生豈過。以之希心則
T2103_.52.0197c14: 開徹靡期。於是發憤忘寢。情百其慨。靜慮
T2103_.52.0197c15: 閑夜。理契其心。爾乃思沾九澤之惠。三復
T2103_.52.0197c16: 無縁之慈。妙尋法身之應。以神不言之化。化
T2103_.52.0197c17: 不以其所感。慈不以其所縁。宴懷自得。
T2103_.52.0197c18: 譬日月麗天光影彌暉。群品熙榮。有情同
T2103_.52.0197c19: 順。咸欣懸映之在己。罔識曲成之攸寄。妙
T2103_.52.0197c20: 物之談功盡於此。將欲擬夫幽極。以言其道
T2103_.52.0197c21: 彷彿存焉。而不可論。何以明之。法身之運物
T2103_.52.0197c22: 也。不物物而兆其端。不圖終而會其成。理玄
T2103_.52.0197c23: 於萬化之表。數絶乎無名者也。若乃語其筌
T2103_.52.0197c24: 寄則道無不在。是故如來或晦先跡以崇基。
T2103_.52.0197c25:
T2103_.52.0197c26:
T2103_.52.0197c27:
T2103_.52.0197c28:
T2103_.52.0197c29:
T2103_.52.0198a01: 或顯生塗而定體。或獨發於莫尋之境。或相
T2103_.52.0198a02: 待於既有之場。獨發類乎形。相待類乎影。推
T2103_.52.0198a03: 夫冥寄爲有待耶。爲無待耶。自我而觀則有
T2103_.52.0198a04: 間於無間矣。求之法身原無二統。形影之分
T2103_.52.0198a05: 孰際之哉。而今之聞道者。咸摹聖體於曠代
T2103_.52.0198a06: 之外。不悟靈應之在茲。徒知圓化之非形。而
T2103_.52.0198a07: 動止方其跡。豈不誣哉。遠昔尋先師奉侍歴
T2103_.52.0198a08: 載。雖啓蒙慈訓。託志玄籍。毎想奇聞以篤其
T2103_.52.0198a09: 誠。遇西域沙門輒餐遊方之説。故知有佛影
T2103_.52.0198a10: 而傳者尚未曉然。及在此山値罽賓禪師南
T2103_.52.0198a11: 國律學道士。與昔聞既同。並是其人遊歴所
T2103_.52.0198a12: 經。因其詳問乃多先徴。然後驗神道無方觸
T2103_.52.0198a13: 像而寄。百慮所會非一時之感。於是悟徹其
T2103_.52.0198a14: 誠應深其位。將援同契發其眞趣。故與夫隨
T2103_.52.0198a15: 喜之賢。圖而銘焉
T2103_.52.0198a16: 廓矣大象理玄無名。體神入化。落影離形。
T2103_.52.0198a17: 迴暉層巖。凝映虚亭。在陰不昧。處暗逾明。
T2103_.52.0198a18: 婉歩蝉蛻。朝宗百靈。應不同方。跡絶而冥
T2103_.52.0198a20: 像。相具體微。中姿自朗。白毫吐曜。昏夜中
T2103_.52.0198a21: 爽。感徹乃應。扣誠發響。留音停岫。津悟冥
T2103_.52.0198a23: 識。三光掩暉。萬象一色。庭宇幽藹。歸塗莫
T2103_.52.0198a24: 測。悟之以靜。挹之以力。惠風雖遐。維塵攸
T2103_.52.0198a26: 顧。欣風慕道。仰規玄度。妙盡毫端。運微輕
T2103_.52.0198a27: 素。託采虚凝。殆映宵霧。迹以像告。理深
T2103_.52.0198a28: 其趣。奇興開襟。祥風引路。清氣迴於軒宇。昏
T2103_.52.0198b01: 之圖之。曷營曷求。神之聽之。鑒爾所修。庶
T2103_.52.0198b02: 茲塵軌。映彼玄流。漱情靈沼。飮和至柔。照
T2103_.52.0198b03: 虚應簡。智落乃周。深懷冥託。＊宵想神遊。畢
T2103_.52.0198b05: 晋義熙八年歳在壬子五月一日。共立此臺
T2103_.52.0198b06: 擬像本山。因即以寄誠。雖成由人匠而功無
T2103_.52.0198b07: 所加。至於歳次星紀。赤奮若貞于太陰之墟。
T2103_.52.0198b08: 九月三日乃詳撿別記。銘之於石。爰自經始
T2103_.52.0198b09: 人百其誠。道俗欣之感遺跡以悦心。於是情
T2103_.52.0198b10: 以本應事忘其勞。于時揮翰之賓。僉焉同詠。
T2103_.52.0198b11: 咸思好遠猷。託相異聞。庶來賢之重軌。故備
T2103_.52.0198b12: 時人於影集大通之會。誠悲現所期。至於佇
T2103_.52.0198b13: 襟遐慨固已超夫神境矣
T2103_.52.0198b14: 晋襄陽丈六金像讃序
T2103_.52.0198b15: 因釋和上立丈六像作
T2103_.52.0198b16: 昔衆祐降靈出自天竺。託化生宮興于上國。
T2103_.52.0198b17: 顯迹重冥開闢神路。明暉宇宙光宅大千。萬
T2103_.52.0198b18: 流澄源圓映無主。覺已虚凝湛焉遺照。於是
T2103_.52.0198b19: 乘變化以動物而衆邪革心。躇神歩以感時
T2103_.52.0198b20: 而群疑同釋。法輪玄運三乘並轍。道世交興
T2103_.52.0198b21: 天人攸夢。淨音既暢逸響遠流。密風遐扇遠
T2103_.52.0198b22: 生善教。末年垂千祀徒欣大化。而運乖其會。
T2103_.52.0198b23: 弗獲叩津妙門。發明淵極。罔兩神影餐服
T2103_.52.0198b24: 至言。雖欣味餘塵道風遂邁。擬足逸歩玄迹
T2103_.52.0198b25: 已邈。毎希想光晷。彷彿容儀寤寐興懷。若形
T2103_.52.0198b26: 心目。冥應有期幽情莫發。慨焉自悼悲憤靡
T2103_.52.0198b27: 寄。乃遠契百念愼敬慕之思。追述八王同志
T2103_.52.0198b28: 之感。魂交寢夢而情悟於中。遂命門人鑄而
T2103_.52.0198b29: 像焉。夫形理雖殊階塗有漸。精麁誠異悟亦
T2103_.52.0198c01: 有因。是故擬状靈範啓殊津之心。儀形神摸
T2103_.52.0198c02: 闢百慮之會。使懷遠者兆玄根於來葉。存近
T2103_.52.0198c03: 者遘重劫之厚縁。乃道福兼弘眞迹可踐。三
T2103_.52.0198c04: 原反流九神同淵。于時四輩悦情道俗高
T2103_.52.0198c05: 趣。迹嚮和應者如林。鑄均有虚室之供。而
T2103_.52.0198c06: 進助者不以纖毫爲挫。勸佐有彌劫之勤。
T2103_.52.0198c07: 操務者不以昏疲告勞。因物任能不日而成。
T2103_.52.0198c08: 功自人事猶天匠焉。夫明志莫如詞。宣徳莫
T2103_.52.0198c09: 如頌。故志以詞顯而功業可存。徳以頌宣而
T2103_.52.0198c10: 形容可像。匪詞匪頌將何美焉。乃作頌曰｣
T2103_.52.0198c11: 堂堂天師。明明遠度。邁群挺萃。超然先悟。
T2103_.52.0198c12: 惠在恬虚。妙不以數。感時而興。應世成務。金
T2103_.52.0198c13: 顏映發。奇相暉布。肅肅靈儀。依依神歩。茫
T2103_.52.0198c14: 茫造物。玄運冥馳。偉哉釋迦。與化推移。靜也
T2103_.52.0198c15: 淵默。動也天隨。綿綿遠御。亹亹長縻。反宗無
T2103_.52.0198c16: 像。光潜影離。仰慕千載。是擬是儀
T2103_.52.0198c17: 文殊像讃殷晋安
T2103_.52.0198c18: 文殊淵睿。式昭厥聲。探玄發暉。登道懷英。琅
T2103_.52.0198c19: 琅三逹。如日之明。亹亹神通。在變伊形。將廓
T2103_.52.0198c20: 恒沙。陶鑄群生。眞風幽曖。千祀彌靈。思媚哲
T2103_.52.0198c21: 宗。寤言祗誠。絶塵孤栖。祝想太冥
T2103_.52.0198c23: 文殊師利者是遊方菩薩。因離垢之言而有
T2103_.52.0198c24: 斯目。非厥號所先也。原夫稱謂之生蓋至道
T2103_.52.0198c25: 與其貎。何者虚引之性彰於五徳。軌世之
T2103_.52.0198c26: 表聞於童眞。廉俗之風移則感時之訓興。故
T2103_.52.0198c27: 云濡首。又以法王子爲名焉。夫欲窮其淵致
T2103_.52.0198c28: 者。必先存其深大。終古邈矣。豈言象之所
T2103_.52.0198c29: 極。難算之劫功高積塵。悠悠遐曠焉可爲言。
T2103_.52.0199a01: 請略叙其統。若人之始出也。爰自帝胄尊號
T2103_.52.0199a02: 法王。無上之心兆於獨悟。發中之感無不由
T2103_.52.0199a03: 也。近壹遇正覺而靈珠内映。玄景未移遂超
T2103_.52.0199a04: 登道位。於是深根永搆於冲壤條翼神柯而
T2103_.52.0199a05: 月茂。慈悲之氣與惠風倶扇。三逹之明與日
T2103_.52.0199a06: 月並耀。具體而微。固已功侔法身矣。若乃
T2103_.52.0199a07: 天機將運即神通爲館宇。圓應密會。以不疾
T2103_.52.0199a08: 爲影跡。斯其所以動不離寂而彌綸宇宙。倏
T2103_.52.0199a09: 忽無常境而名冠遊方者也。世尊興出乃授
T2103_.52.0199a10: 躍進之明。顯潜徳于香林。因慶雲而西徂。
T2103_.52.0199a11: 復龍見於茲刹。法輪既轉則玄音屢唱。對明
T2103_.52.0199a12: 淵極輒暢發深言。道映開士。故諸佛美其稱。
T2103_.52.0199a13: 體絶塵俗。故濯纓者高其跡。非夫合天和以
T2103_.52.0199a14: 挺作。吸冲氣而爲靈。舒重宵以迴蔭。吐徳
T2103_.52.0199a15: 音而流聲。亦孰能與於此哉。將欲搖蕩群生
T2103_.52.0199a16: 之性宅至宗而至。開宏基於一簣。廓恒沙
T2103_.52.0199a17: 而爲宇。若然而不悦文殊之風。則未逹無窮
T2103_.52.0199a18: 之量。長笑於大方之寂矣。自世尊泥曰幾將
T2103_.52.0199a19: 千祀。流光福蔭復與時而昇降。由是冥懷
T2103_.52.0199a20: 宗極者。感悲長津之喪源。懼風日之潜損。遂
T2103_.52.0199a21: 共表容金石繼以文頌。人思自盡。庶雲露以
T2103_.52.0199a22: 増潤。今之所遇。蓋是數減百年。有轉輪王
T2103_.52.0199a23: 王閻浮提。號曰阿育。仰規逸軌擬而像焉。雖
T2103_.52.0199a24: 眞宰不存於形。而靈位若有主。雖幽司不以
T2103_.52.0199a25: 情求而感至斯應。神變之異屢革民聽。因險
T2103_.52.0199a26: 悟時信有自來矣。意以爲接頽薄之運。寔由
T2103_.52.0199a27: 冥維之功。通夫昏否之俗。固非一理所弘。是
T2103_.52.0199a28: 以託想之賢。祗誠攸寄。思紐將絶之緒。引
T2103_.52.0199a29: 豪心以摽位。乃遠摸元匠像夫所像。感來
T2103_.52.0199b01: 自衷不覺欣然同詠
T2103_.52.0199b02: 眇眇童眞。弱齡啓蒙。含英吐秀。登玄履峯。神
T2103_.52.0199b03: 以道王。體以冲通。浪化遊方。乃軌高蹤。流光
T2103_.52.0199b04: 掩映。爰曁茲邦。思對淵匠。靖壹惟恭。虚襟
T2103_.52.0199b05: 絶代。庶落塵封
T2103_.52.0199b07: 夫大慈弘物。因感而接。接物之縁。端緒不一。
T2103_.52.0199b08: 難以形撿易以理測。故已備載經傳。具著記
T2103_.52.0199b09: 論矣。雖舟壑緬謝像法猶在。感運欽風日月
T2103_.52.0199b10: 彌深。法顯道人至自祇洹。具説佛影偏爲靈
T2103_.52.0199b11: 奇。幽巖嵁壁若有存形。容儀端莊相好具
T2103_.52.0199b12: 足。莫知始終常自湛然。廬山法師聞風而悦。
T2103_.52.0199b13: 於是隨喜幽室即考空巖。北枕峻嶺南映彪
T2103_.52.0199b14: 澗。摹擬遺量寄託青采。豈唯象形也篤。故
T2103_.52.0199b15: 亦傳心者極矣。道秉道人遠宣意旨命余制
T2103_.52.0199b16: 銘。以充刊刻。古銘所始寔由功被。未有道
T2103_.52.0199b17: 宗崇大。若此之比豈淺思膚學所能宣述。事
T2103_.52.0199b18: 經徂謝永眷罔已。輒磬竭劣薄以諾心許。徽
T2103_.52.0199b19: 猷祕奧萬不寫一。庶推誠心頗感群物。飛鴞
T2103_.52.0199b20: 有革音之期。闡提獲自拔之路。當相尋於淨
T2103_.52.0199b21: 土解顏於道場。聖不我欺致果必報。援筆興
T2103_.52.0199b22: 言情百其慨
T2103_.52.0199b23: 群生因染。六趣牽纒。七識迭用。九居屢遷。劇
T2103_.52.0199b24: 哉五陰。倦矣四縁。遍使輪轉。苦根迍邅。迍
T2103_.52.0199b25: 邅未已。＊輪轉在己。四縁雲薄。五陰火起。亹
T2103_.52.0199b26: 亹正覺。是極是理。動不傷寂。行不乖止。曉爾
T2103_.52.0199b27: 長夢。貞爾沈詖。以我神明。成爾靈智。我無自
T2103_.52.0199b28: 我。實承其義。爾無自爾。必祛其僞。僞既殊
T2103_.52.0199b29: 塗。義故多端。因聲成韻。即色開顏。望影知
T2103_.52.0199c01: 易。尋響非難。形聲之外。復有可觀。觀遠表
T2103_.52.0199c02: 相。就近曖景。匪質匪空。莫測莫領。倚巖輝
T2103_.52.0199c03: 林。傍潭鑒井。借空傳翠。激光發冏。金好冥
T2103_.52.0199c04: 漠。白毫幽暖。日月居諸。胡寧斯慨。曾是望
T2103_.52.0199c05: 僧。擁誠俟對。承風遺則。曠若有概。敬圖遺
T2103_.52.0199c06: 蹤。疏鑿峻峯。周流歩櫩。窈窕房槞。激波映
T2103_.52.0199c07: 墀。引月入窓。雲往拂山。風來過松。地勢既
T2103_.52.0199c08: 美。像形亦篤。＊采淡浮色。詳視沈覺。若滅若
T2103_.52.0199c09: 無。在摹在學。由其潔精。能感靈獨。誠之云
T2103_.52.0199c10: 孚。惠亦孔續。嗟爾懷道。愼勿中惕。弱喪之
T2103_.52.0199c11: 推。闡提之役。反路今覩。發蒙茲覿。式厲厥
T2103_.52.0199c12: 心。時逝流易。敢銘靈宇。敬告振錫
T2103_.52.0199c13: 佛讃范光祿命作
T2103_.52.0199c14: 精粗事阻。始末理通。捨事就理。即朗祛蒙。惟
T2103_.52.0199c15: 此靈覺。因心則崇。四等拯物。六度在躬。明
T2103_.52.0199c16: 發儲寢。孰是化初。夕滅雙樹。豈還本無。眇眇
T2103_.52.0199c17: 遠神。遙遙安如。願言來期。免茲淪湑
T2103_.52.0199c18: 范特進書
T2103_.52.0199c19: 卿常何如。歴觀高士。類多有情。吾亦許卿。以
T2103_.52.0199c20: 同何緬邈之過。便是末孤了幽關也。吾猶存
T2103_.52.0199c21: 舊情東望慨然。便是有不馳處也。見熾公阡
T2103_.52.0199c22: 陌。如卿問栖僧於山。誠是美事。屢改驟遷。未
T2103_.52.0199c23: 爲快也。杖策之郡斯則善也。祇洹中轉有奇
T2103_.52.0199c24: 趣。福業深縁森兮滿目。見形者所不能傳。聞
T2103_.52.0199c25: 言而悟亦難其人。辭煩而已。於此絶筆。范泰
T2103_.52.0199c26: 敬謂
T2103_.52.0199c27: 祇洹塔内讃。因熾公相示。可少留意省之。并
T2103_.52.0199c28: 同子與人歌而善
T2103_.52.0199c29: 答范特進書送佛讃
T2103_.52.0200a01: 辱告慰企。晩寒體中勝常。靈運脚諸疹。此
T2103_.52.0200a02: 春更甚憂。慮古人有情。信如來告。企詠之
T2103_.52.0200a03: 結實過飢渇。山間幽阻音塵闊絶。忽見諸讃
T2103_.52.0200a04: 歡慰良多。可謂俗外之詠。尋覽三復味翫増
T2103_.52.0200a05: 懷。輒奉和如別。雖辭不足覩然意寄盡此。從
T2103_.52.0200a06: 弟惠連後進文悟衰宗之美亦有一首。并以
T2103_.52.0200a07: 遠呈。承祇洹法業日茂。隨喜何極。六梁微
T2103_.52.0200a08: 縁。竊望不絶。即時經始招題在所住山南。
T2103_.52.0200a09: 南檐臨澗北戸背巖。以此息心當無所忝耶。
T2103_.52.0200a10: 平生緬然臨紙累歎。敬惜爲先繼以音告。儻
T2103_.52.0200a11: 値行李輒復承問。二月一日謝靈運白答
T2103_.52.0200a12: 和范＊特進祇洹像讃
T2103_.52.0200a13: 范侯遠送像讃命余同作。神道希微願言所
T2103_.52.0200a14: 屬。輒總三首期之道場
T2103_.52.0200a15: 佛讃
T2103_.52.0200a16: 惟此大覺。因心則靈。垢盡智照。數極慧明。三
T2103_.52.0200a17: 逹非我。一援群生。理阻心行。道絶形聲
T2103_.52.0200a18: 菩薩讃
T2103_.52.0200a19: 若人仰宗。發性遺慮。以定養慧。和理斯附。爰
T2103_.52.0200a20: 初四等。終然十住。渉求至矣。在外皆去
T2103_.52.0200a21: 縁覺聲聞合讃
T2103_.52.0200a22: 厭苦情多。兼物志少。如彼化城。權可得寶。誘
T2103_.52.0200a23: 以涅槃。救爾生老。肇允三車。翻乘一道
T2103_.52.0200a24: 無量壽頌 和從弟惠連
T2103_.52.0200a25: 法藏長王宮。懷道出國城。願言四十八。弘誓
T2103_.52.0200a26: 拯群生。淨土一何妙。來者皆清英。頽年欲安
T2103_.52.0200a27: 寄。乘化必晨征
T2103_.52.0200a28: 維摩詰經中十譬讃八首
T2103_.52.0200a29: 聚沫泡合
T2103_.52.0200b01: 水性本無泡。激流遂聚沫。即異成貎状。消散
T2103_.52.0200b02: 歸虚豁。君子識根本。安事勞與奪。愚俗駭
T2103_.52.0200b03: 變化。横復生欣怛
T2103_.52.0200b04: 焔
T2103_.52.0200b05: 性内相表状。非焔安知火。新新相推移。熒熒
T2103_.52.0200b06: 非向我。如何滯著人。終歳迷因果
T2103_.52.0200b07: 芭蕉
T2103_.52.0200b08: 生分本多端。＊芭蕉知不一。合萼不結核。敷
T2103_.52.0200b09: 花何由實。至人善取譬。無宰誰能律。莫昵
T2103_.52.0200b10: 縁合時。當視分散日
T2103_.52.0200b11: 幻
T2103_.52.0200b12: 幻工作同異。誰復謂非眞。一從逝物過。既往
T2103_.52.0200b13: 亦何陳。謬者疑久近。逹者皆自賓。勿起離合
T2103_.52.0200b14: 情。會無百代人
T2103_.52.0200b15: 夢
T2103_.52.0200b16: 覺謂寢無知。寐中非無見。意状盈明前。好
T2103_.52.0200b17: 惡迭萬變。既悟眇已往。惜爲浮物戀。孰視娑
T2103_.52.0200b18: 婆盡。寧當非赤縣
T2103_.52.0200b19: 影響合
T2103_.52.0200b20: 影響順形聲。資物故生理。一旦揮霍去。何因
T2103_.52.0200b21: 得像似。群有靡不然。昧漠呼自己。四色尚無
T2103_.52.0200b22: 本。八微欲安恃
T2103_.52.0200b23: 浮雲
T2103_.52.0200b24: 泛濫明月陰。薈蔚南山雨。能爲變動用。在我
T2103_.52.0200b25: 竟無取。俄已就飛散。豈復得攅聚。諸法既無
T2103_.52.0200b26: 我。何由有我所
T2103_.52.0200b27: 電
T2103_.52.0200b28: 鯈爍驚電過。可見不可逐。恒物生滅後。誰
T2103_.52.0200b29: 復覈遲速。愼勿留空念。横使神理恧。廢己
T2103_.52.0200c01: 道易孚。忘情長之福
T2103_.52.0200c02: 佛記序 沈約奉梁高祖勅撰并勅啓
T2103_.52.0200c03: 序合三首
T2103_.52.0200c04: 勅云。去歳令虞闡等撰佛記。并作序。序體
T2103_.52.0200c05: 不稱。頻治改猶未盡致。尋佛教因三假以寄
T2103_.52.0200c06: 法。籍二諦以明理。逹相求宗不著會道。論其
T2103_.52.0200c07: 指歸似未至極。乃不應以此相煩。亦是一途
T2103_.52.0200c08: 善事。可得爲厝筆。以不故指勅。闡等結序
T2103_.52.0200c09: 末體又似小異。臣約言。佛記序今謹以上呈。
T2103_.52.0200c10: 詞義無取。伏懷自恧。謹啓
T2103_.52.0200c11: 勅云記序始得看今勅繕寫流布
T2103_.52.0200c12: 序曰。含靈萬品。既非記諜所窮。物物禀生。豈
T2103_.52.0200c13: 伊積塵能計。莫不起乎無理而至乎無生者
T2103_.52.0200c14: 也。雖要終有地而原始莫聞。自非靈照特逹
T2103_.52.0200c15: 宗極斯在。則理閉機初鑚叩事絶。非惟四果
T2103_.52.0200c16: 不議。固亦十地罔窺。邈乎悠夐。有之而莫知
T2103_.52.0200c17: 所從者也。如來覆簣爰始言登永路起滅回
T2103_.52.0200c18: 環馳驟不息。去來五道。大千比之毫端。往
T2103_.52.0200c19: 復三界。祇劫未足稱遠。積明累照念念不休。
T2103_.52.0200c20: 離此生滅證成妙果。固已空有兼謝。豈徒齊
T2103_.52.0200c21: 遷魯變而已哉。昊昊區區。猶秉何言之
T2103_.52.0200c22: 稱。至人無己。寧以詞義爲珍。蓋由萬惑相扇
T2103_.52.0200c23: 昧明代起。業假縁開事須曉逹。一音所吐無
T2103_.52.0200c24: 思不服。義在徇物動非爲己。法吼振灑於無
T2103_.52.0200c25: 外。甘露炳煥於龍宮。開宗闡教致之有漸。摽
T2103_.52.0200c26: 四諦於鹿園。辨百非於雙樹。廓不二之法
T2103_.52.0200c27: 門。廣一乘之長陌。行迷復路弱喪知歸。而自
T2103_.52.0200c28: 應回舛厥塗不一。白毫所照。遍刹土於恒沙。
T2103_.52.0200c29: 七歩降踐。壅龍堆而攸被。推極神道原本心
T2103_.52.0201a01: 靈。感之所召跨無邊而咫尺。縁之所乖面法
T2103_.52.0201a02: 城而不覩。及像教云末經記東流。熱阪艱長
T2103_.52.0201a03: 寒山峻阻。横書左字累萬方通。翦葉成文重
T2103_.52.0201a04: 譯未曉。自此迄今千祀過半。靈迹稍啓名僧
T2103_.52.0201a05: 間出。律藏方等行來漸至。蘊乎西國未至者
T2103_.52.0201a06: 多。雖法身常住之奧遠。二諦三假之淵曠。悟
T2103_.52.0201a07: 道求宗於斯可足。而能仁禮茲大聖寔爲本
T2103_.52.0201a08: 師。悠悠群品精靈所係。迄于前因往業多所
T2103_.52.0201a09: 昧略。然神化應感參差互見。又世胄名氏本
T2103_.52.0201a10: 國俗縁散析。衆部卒難討究。神功妙力同出
T2103_.52.0201a11: 異名。降胎求道寧止一相。託生迦維本由權
T2103_.52.0201a12: 迹。出自北門非悟法之始。遍照東方豈通化
T2103_.52.0201a13: 之極。適道已來。四十九載妙應事多。宜加總
T2103_.52.0201a14: 緝共成區畛。至於經像舊録境刹遺記。開勸
T2103_.52.0201a15: 之功於斯自遠。大權弘曠亡身以濟物。應眞
T2103_.52.0201a16: 耿介摽心非爲己。分蹤或異適未必同。神塗
T2103_.52.0201a17: 詭互難以臆辯。靈怪倜儻言語斯絶。圖澄之
T2103_.52.0201a18: 龍見趙魏。羅什之鳳集關輔。揵陀近遊京洛。
T2103_.52.0201a19: 單開遠適羅浮。雖迹與俗同而意無可察。塗
T2103_.52.0201a20: 出玉門法座不遠。七處八會峨然在目。靈應
T2103_.52.0201a21: 盻蠁偏富延澤以西。光景葳
多見天山
T2103_.52.0201a22: 之表。有志奇僧毎經遊歴。神迹昭然咸有文
T2103_.52.0201a23: 注。繁蕪舛雜實須裁整。分五道於人天。設重
T2103_.52.0201a24: 牢於厚地。各隨業力的焉不差。此皆卷舒眞
T2103_.52.0201a25: 俗終始名相。其聖塗玄遠大。則直至道場。
T2103_.52.0201a26: 其徴證切近小。則開勸晩學。斯寔兼濟之方
T2103_.52.0201a27: 舟。大悲之廣路。雖復智昏視内形窮尺捶。
T2103_.52.0201a28: 縁動必應。又況進於此者乎。是以至聖慇懃
T2103_.52.0201a29: 毎存汲引。垂文見意貽厥將來。皇帝行成無
T2103_.52.0201b01: 始道承曠劫。十號在躬三逹靡礙。屈茲妙有
T2103_.52.0201b02: 同此轉輪。傷昏愍惑久迷正路。悱發之徒空
T2103_.52.0201b03: 懷鑚仰。條流緬曠事難總一。志淺業勞迄用
T2103_.52.0201b04: 無就。非所以闢彼四衢出之火宅者也。乃詔
T2103_.52.0201b05: 中書侍郎虞闡太子洗馬到漑後軍記室周
T2103_.52.0201b06: 捨。博尋經藏搜採注説。條別派分各以類
T2103_.52.0201b07: 附。日少功多。可用辨此。名曰佛記。凡三十
T2103_.52.0201b08: 篇。其有感應之流事類相似。止取其一餘悉
T2103_.52.0201b09: 不書。或復死而更生陳説經見。事渉杳冥取
T2103_.52.0201b10: 驗無所。亦皆靡載同之闕疑。或憑人以言託
T2103_.52.0201b11: 想成夢。尤難信曉一無所録。若夫欲遐適者。
T2103_.52.0201b12: 必遠記所從。欲悟道者。必妙識所宗。然後能
T2103_.52.0201b13: 允得其門親承音旨。未有不知厥路莫辨伊
T2103_.52.0201b14: 人膠目闇踐自與理合。所以引彼衆流歸之
T2103_.52.0201b15: 一源。可令莘莘含識望塗知往案。砥矢而言
T2103_.52.0201b16: 歸。不迴遑於岐路。俾厥清信之士亦有取於
T2103_.52.0201b17: 此云◎
T2103_.52.0201b18: ◎余以佛化隄封三千圍内近對小識。且局
T2103_.52.0201b19: 南洲。斯則通計神州咸蒙聲教神蹤遺跡閉
T2103_.52.0201b20: 在姫初。前漢已來相從間出。劉向挍書天
T2103_.52.0201b21: 閣。往往見有佛經。赤縣山裂水開。時時瑞像
T2103_.52.0201b22: 來現。或塔由地踊。或佛降因空。事緒繁委略
T2103_.52.0201b23: 標十數。有未見者須顯其相云
T2103_.52.0201b25: 越州東三百七十里鄮縣塔者。西晋太康二
T2103_.52.0201b26: 年沙門慧逹感從地出。高一尺四寸。廣七
T2103_.52.0201b27: 寸。露盤五層。色青似石而非。四外彫鏤異相
T2103_.52.0201b28: 百千。梁武帝造木塔籠之。八王曰輿巡州
T2103_.52.0201b29: 里。今見神瑞光聲聖僧。備如別傳
T2103_.52.0201c01: 鄭州超化寺塔。在州南百餘里。基墌適今。
T2103_.52.0201c02: 寺院並古時石砌合縫甚密。鐵爲細要。其石
T2103_.52.0201c03: 長八尺。四面細要長一尺五寸。深五寸。石下
T2103_.52.0201c04: 並泥。塔南基出泉十餘所。徑三尺。涌而無
T2103_.52.0201c05: 聲。永徽中有昆侖。入泉向下窮之。但有石
T2103_.52.0201c06: 柱羅列。竟不測其際。中有石塔在空。水凝
T2103_.52.0201c07: 而不及
T2103_.52.0201c09: 寺。近爲尼住寺。有古塔。編石爲基。從水底出
T2103_.52.0201c10: 塔。三面水極深。惟西面通行。往足有蓮藕。人
T2103_.52.0201c11: 畏之無敢採捕
T2103_.52.0201c12: 岐州岐山南岐山縣北二十里法門寺塔在平
T2103_.52.0201c13: 原上古來三十年一度開。開必感應。顯慶五
T2103_.52.0201c14: 年勅令僧智琮。往請有瑞令開蒙。光明照燭
T2103_.52.0201c15: 道俗通見。乃掘出進内。龍朔二年還返故塔。
T2103_.52.0201c16: 其舍利如大人指節骨。長二寸許。其内孔方。
T2103_.52.0201c17: 色白光明。如別圖状
T2103_.52.0201c18: 益州成都郭下福感寺塔。本名大石寺。隋
T2103_.52.0201c19: 初詵律師尋其古迹。欲尋其舍利掘至泉源。
T2103_.52.0201c20: ＊惟是一石。見於其上架九級木浮圖。備有靈
T2103_.52.0201c21: 相。隋蜀王秀又掘之至泉。風雨至不可及際。
T2103_.52.0201c22: 於傍破得一片石出。乃是瑿玉。今見存益州
T2103_.52.0201c23: 北百里雒縣城北郭下寶興寺塔。其寺本名
T2103_.52.0201c24: 大石。其事大同福感。益州西南百餘里。晋原
T2103_.52.0201c25: 縣等衆寺塔。略同於上
T2103_.52.0201c26: 閏州江寧縣故都朱雀門東南古越城東。
T2103_.52.0201c27: 廢長干寺内。昔西晋僧慧逹感光。掘之一丈
T2103_.52.0201c28: 得三石匣。中有金函盛三舍利并髮爪。其髮
T2103_.52.0201c29: 引可三尺。放則螺旋。今有塼塔三層并刹佛
T2103_.52.0202a01: 殿。餘但榛木大蟲登基穢汚者被打號叫驚
T2103_.52.0202a02: 人。或有死者
T2103_.52.0202a03: 懷州東武陟縣西七里妙樂寺塔。方基十五
T2103_.52.0202a04: 歩并以石編之。石長五尺闊三寸。以下極細
T2103_.52.0202a05: 密。古老傳云。其塔基從泉上涌出。云云
T2103_.52.0202a06: 瓜州城東三里有土塔。周朝育王寺。今廢。
T2103_.52.0202a07: ＊惟有遺基。上以舍覆四廊牆匝。時見光明。
T2103_.52.0202a08: 公私士女往來乞福
T2103_.52.0202a09: 青州臨淄城中有阿育王寺。其形像露盤在
T2103_.52.0202a10: 深林巨樹下。昔石趙時。佛圖澄知之令往取。
T2103_.52.0202a11: 入地二十餘丈獲之
T2103_.52.0202a12: 河東蒲阪有育王寺。時出光明。姚秦時掘得
T2103_.52.0202a13: 佛骨於石函銀匣中。照耀殊常
T2103_.52.0202a14: 并州子城東育王寺者。今見尼住爲淨明寺。
T2103_.52.0202a15: 失基所在
T2103_.52.0202a16: 并州楡社縣郭下育王寺小塔。見有僧住
T2103_.52.0202a17: 代州城東育王塔
T2103_.52.0202a18: 洛州故都西白馬寺東一里育王塔
T2103_.52.0202a19: 甘州東百二十里刪丹縣城東弱水北土堆。
T2103_.52.0202a20: 古老云育王古＊塔
T2103_.52.0202a21: 沙州城内廢大乘寺塔基。云是育王塔
T2103_.52.0202a22: 晋州北霍山南士堆。古老云是育王寺塔
T2103_.52.0202a23: 已前諸塔。並是姫周初。有大輪王。名爲阿
T2103_.52.0202a24: 育。此曰無憂。統臨此洲。萬有餘國。役使鬼
T2103_.52.0202a25: 神一日而造八萬四千塔。此土有之。毎發
T2103_.52.0202a26: 神瑞。廣如感應傳
T2103_.52.0202a27: 揚州育王金瑞像者。呉孫皓時後園所獲。皓
T2103_.52.0202a28: 初蔑而穢之。腫痛遍身。太史占曰。犯大神也。
T2103_.52.0202a29: 皓謝之。有間因爾開信
T2103_.52.0202b01: 呉郡松江浮水石像二軀。昔西晋建興中像
T2103_.52.0202b02: 浮松江。有居士朱應。接而出之擧高七尺。於
T2103_.52.0202b03: 通玄寺視背有銘。一名惟衞二名迦葉
T2103_.52.0202b04: 荊州長沙寺瑞像者。東晋太元初見於州城
T2103_.52.0202b05: 北。行人異之試以刀撃。乃金像也。長沙寺
T2103_.52.0202b06: 僧迎至寺。光上有梵書。云育王所造。梁武聞
T2103_.52.0202b07: 迎至都。大放光明。及梁滅迎上荊州。至今見
T2103_.52.0202b08: 在。歴代光瑞不可備載。如別所顯
T2103_.52.0202b09: 荊州大明寺檀優填王像者。梁武帝以天監
T2103_.52.0202b10: 元年夢見檀像入國。乃詔募得八十人。往天
T2103_.52.0202b11: 竺。至天監十年方還。及帝崩元帝於江陵即
T2103_.52.0202b12: 位。遣迎至荊都。後靜陵側立寺。因以安之｣
T2103_.52.0202b13: 楊州長干寺阿育王像者。東晋咸和中。丹陽
T2103_.52.0202b14: 尹高悝見張侯浦有光。使人尋之得一金像
T2103_.52.0202b15: 無光趺。載順至長干巷口。牛不復行。因縱
T2103_.52.0202b16: 之乃徑趣長干寺。後數年東海人於海獲銅
T2103_.52.0202b17: 趺浮水上。因送像所果同。後四十年南海獲
T2103_.52.0202b18: 銅光於海下。乃送像所。宛然符合。自晋宋齊
T2103_.52.0202b19: 梁陳隋唐七代。無不入内供養。光瑞如別。今
T2103_.52.0202b20: 在京師大興善寺。摸寫殷矣
T2103_.52.0202b21: 涼州南百里崖中泥塑行像者。昔沮渠蒙遜
T2103_.52.0202b22: 王有涼土專弘福事。於此崖中大造形像。千
T2103_.52.0202b23: 變萬化驚人眩目。有土聖僧。可如人等。常自
T2103_.52.0202b24: 經行。無時暫捨。遙見便行。人至便止。觀其面
T2103_.52.0202b25: 貎。如行之状。有羅土於地者。後看足跡納
T2103_.52.0202b26: 納。今見如此
T2103_.52.0202b27: 襄州檀溪寺金像行者。東晋寧康中。沙門釋
T2103_.52.0202b28: 道安之所造也。及成就已乃行至萬山。明迎
T2103_.52.0202b29: 返寺。其夕又出至寺門。至山
石現一足相。
T2103_.52.0202c01: 周武滅法。鎭副長孫哲。志性兇麁先欲除毀。
T2103_.52.0202c02: 令百人以索繋頸挽之不動。哲大怒。乃至加
T2103_.52.0202c03: 五百人方倒。＊振地。哲喜落馬尋卒。當毀像
T2103_.52.0202c04: 時。於腋下倒垂衣内銘云。此像三周甲午當
T2103_.52.0202c05: 滅。勘以長暦。大略符焉。其所蹈石在本寺。今
T2103_.52.0202c06: 名啓法是也
T2103_.52.0202c07: 涼州西番禾縣瑞石像者。元魏太延中。沙門
T2103_.52.0202c08: 劉薩河行至番禾東北。望神御谷而禮曰。
T2103_.52.0202c09: 此山中有佛像出。若相不具國亂人苦。經八
T2103_.52.0202c10: 十七載。正光年初風雨震山。像出長三丈
T2103_.52.0202c11: 許。＊惟無其首。登即命造隨安隨落。魏道陵
T2103_.52.0202c12: 遲分東西矣。後四十年。州東七里澗内獲石
T2103_.52.0202c13: 佛首。即以安之。恰然符合。周保定中。像首又
T2103_.52.0202c14: 落。隋初還復立瑞像寺。煬常西征過之。改爲
T2103_.52.0202c15: 感通寺。今圖寫多依量莫准
T2103_.52.0202c16: 京師崇義寺石影像者。形長八寸徑五寸八
T2103_.52.0202c17: 楞紫石英色。梁武太清中。有僧從外國將來。
T2103_.52.0202c18: 遇亂安廬山像頂上。隋煬在蕃鎭江陽。見別
T2103_.52.0202c19: 記往求得之。及登儲貳送於曲池日嚴寺。寺
T2103_.52.0202c20: 廢入崇義寺。京師道俗咸就見之。往往不同。
T2103_.52.0202c21: 見佛見神。山林幢蓋者前後異等。貞觀七年
T2103_.52.0202c22: 勅迎入内
T2103_.52.0202c23: 坊州玉華宮鐵礦瑞像者。周武滅法有姜明
T2103_.52.0202c24: 者。督事夜行。毎見山上光明。旦往尋之。有臥
T2103_.52.0202c25: 石状如像。便斲掘四邊。乃是鐵＊礦不可傷
T2103_.52.0202c26: 損。擧身三丈谷中有趺。乃共村人拗擧。忽然
T2103_.52.0202c27: 下流。逕趣趺孔。卓然特立。以状聞奏。時天
T2103_.52.0202c28: 元嗣。暦改元大象。勅其處爲大像寺。因開
T2103_.52.0202c29: 佛法。隋初改爲顯濟寺
T2103_.52.0203a01: 太宗在宮時往禮謁莊嚴修飾。在宮東三十
T2103_.52.0203a02: 里大苑内。永徽中改宮立寺。陰闇之夕毎放
T2103_.52.0203a03: 光明
T2103_.52.0203a04: 襄州峴山華嚴寺盧舍那瑞像者。本是周朝
T2103_.52.0203a05: 古像。法滅藏之得存。毎有凶相以涕出爲期。
T2103_.52.0203a06: 隋文將崩。一鼻涕出。沾汚于懷金薄剥起。
T2103_.52.0203a07: 雖後修飾望還如涕。貞觀末年四月内連涕
T2103_.52.0203a08: 不止。塗汚胸懷方可尺許
T2103_.52.0203a09: 太宗升遐方驗先兆。至六月内涕又流出。合
T2103_.52.0203a10: 境同懼。至七月漢水汎溢入城郭。深丈餘。
T2103_.52.0203a11: 今見在
T2103_.52.0203a12: 陳朝重雲殿飛入海者。此殿梁武所立。中安
T2103_.52.0203a13: 像設並是珍寶。梁謝陳登武帝既崩。須葬
T2103_.52.0203a14: 具欲取殿中珠帳。人力既豐四面齊至。忽見
T2103_.52.0203a15: 雲氣圍繞。大雨滂注雷電震撃。百工奔走。
T2103_.52.0203a16: 又見火列空中布焔相屬。重雲大殿其中佛
T2103_.52.0203a17: 像。一切上騰煙火相映欻然東逝。傾國上
T2103_.52.0203a18: 望。絶目方止。雨晴即日惟礎在焉。月餘有人
T2103_.52.0203a19: 東州來。是日見殿乘空入海。今望海者時往
T2103_.52.0203a20: 見之。元魏洛京永寧寺塔天震東海。其事略
T2103_.52.0203a21: 同
T2103_.52.0203a22: 江州廬山文殊師利瑞像者。昔晋名臣陶侃
T2103_.52.0203a23: 建。旟南海有漁人見海濱有光。白侃令尋之。
T2103_.52.0203a24: 俄見金像凌波趣船。接銘乃育王所造文殊
T2103_.52.0203a25: 也。送往武昌寒溪寺。後遷荊州迎像上船。船
T2103_.52.0203a26: 即沒水。遠法師迎入廬山。一無有礙。今在山
T2103_.52.0203a27: 東林重閣
T2103_.52.0203a28: 渝州西百里相思寺北。石山上有佛跡十二
T2103_.52.0203a29: 枚。皆長三尺闊一尺一寸深九寸。中有魚文。
T2103_.52.0203b01: 在佛堂北十五歩。見有僧住
T2103_.52.0203b02: 循州東北興寧縣靈龕寺北石上佛跡三十
T2103_.52.0203b03: 餘。大者長五尺已下
T2103_.52.0203b04: 京師大興善寺。大有靈瑞佛像佛骨佛齒等
T2103_.52.0203b05: 撫州顯慶年中有潭州行像。自移來州東二
T2103_.52.0203b06: 十里。山中道現兩跡。長三尺相去五百餘
T2103_.52.0203b07: 里。初不知其來。有人尋山見怪。遍告遠近
T2103_.52.0203b08: 將移就寺不動。刺史以下官人酷旱。歩至像
T2103_.52.0203b09: 所請還州寺。三人捧之至州。隨行雲布當夜
T2103_.52.0203b10: 大澍。遂以有年。今在撫州
T2103_.52.0203b11: 隋時蒋州興皇寺佛殿被焚。中丈六銅像正
T2103_.52.0203b12: 當棟下。及火發棟墜。像自移南五六尺許。形
T2103_.52.0203b13: 得安全。四面瓦土灰炭。去像五六尺。曾不塵
T2103_.52.0203b14: 玷。今在白馬寺鳥雀所不侵＊凌
T2103_.52.0203b15: 簡州三學山寺有佛跡。毎夜神燈在空。遠見
T2103_.52.0203b16: 近滅。至六齋夜其燈則多
T2103_.52.0203b17: 坊州玉華寺東北慈烏川。武徳年中居人郝
T2103_.52.0203b18: 辯者。素有信向。見鹿群常居山側異之。遂
T2103_.52.0203b19: 掘其處得石像一軀。高丈四五。乃移出在川
T2103_.52.0203b20: 中家内。其相大同玉華寺東者。古老傳云。迦
T2103_.52.0203b21: 葉佛時。此山所藏者四十餘軀。今有二現。餘
T2103_.52.0203b23: 邢州沙河縣四面銅佛者。長四尺許。隋初有
T2103_.52.0203b24: 人入山。見僧守護此像。因請供養。失僧所在。
T2103_.52.0203b25: 其人欲負將出而不動。諸處人聞助曳亦然。
T2103_.52.0203b26: 沙河寺僧聞之。試引輒行至寺。後人於寺側
T2103_.52.0203b27: 獲金一塊。上有二烏形。銘云。擬鍍四面
T2103_.52.0203b28: 佛因鍍之。佛形上遍是＊烏影。隋後主聞有
T2103_.52.0203b29: 瑞迹。遣工冶鑄倣之。鑄卒不成。終有缺少。
T2103_.52.0203c01: 經二百日乃止。今在寺中
T2103_.52.0203c02: 已前神塔瑞像開俗引凡。未深明者由茲
T2103_.52.0203c03: 發信。既信殊相方能攝心。披經討論資啓
T2103_.52.0203c04: 神解。方知四魔常擾六賊恒＊凌。覺而且怖
T2103_.52.0203c05: 超方有日。不爾沈淪還同無始。弘明之道
T2103_.52.0203c06: 豈其然哉。至於經卷不灰。乃符火浣之布。
T2103_.52.0203c07: 書空不濕便同天蓋之靈。聖寺屢陳。鍾聲
T2103_.52.0203c08: 流於遠近。神僧數現。受供通於道俗。斯途
T2103_.52.0203c09: 衆矣。備於感通記中
T2103_.52.0203c11: 梁高祖
T2103_.52.0203c12: 大同四年八月。月犯五車。老人星見。改造長
T2103_.52.0203c13: 干寺阿育王塔。出舍別佛髮爪。阿育鐵輪王
T2103_.52.0203c14: 也。王閻浮一天下。一日夜役鬼神造八萬四
T2103_.52.0203c15: 千塔。此其一焉。乘輿幸長干寺。設無礙法喜
T2103_.52.0203c16: 食。詔曰。天地盈虚與時消息。萬物不得齊其
T2103_.52.0203c17: 蠢生。二儀不得恒其覆載。故勞逸異年歡慘
T2103_.52.0203c18: 殊日。去歳失稔斗粟貴騰。民有困窮遂臻斯
T2103_.52.0203c19: 濫。原情察咎或有可矜。下車問罪。聞諸往
T2103_.52.0203c20: 誥。責歸元首寔在朕躬。若皆以法繩則自新
T2103_.52.0203c21: 無路。書不云乎。與殺不辜寧失不經。易曰。隨
T2103_.52.0203c22: 時之義大矣哉。今眞形舍利復現於世。逢希
T2103_.52.0203c23: 有之事。起難遭之想。今出阿育王寺説無礙
T2103_.52.0203c24: 會。耆年童齒莫不欣悦。如積飢得食。如久別
T2103_.52.0203c25: 見親。幽顯歸心遠近馳仰。士女霞布冠蓋雲
T2103_.52.0203c26: 集。因時布徳允協人靈。凡天下罪無輕重皆
T2103_.52.0203c27: 赦除之
T2103_.52.0203c28: 大同四年七月。詔曰。天慈普覆義無不攝。
T2103_.52.0203c29: 方便利物豈有方所。上虞縣民李胤之掘地
T2103_.52.0204a01: 得一牙像。方減二寸。兩邊雙合倶成獸形。其
T2103_.52.0204a02: 内一邊佛像一十二軀。一邊一十五體。刻畫
T2103_.52.0204a03: 明淨巧迹妙絶。將神靈所成非人功也。中有
T2103_.52.0204a04: 眞形舍利六焉。東州昔經奏。上未以爲意。而
T2103_.52.0204a05: 胤之銜
縲紲束治。眞形舍利降在中署。光
T2103_.52.0204a06: 明顯發示希有相。大悲救苦良有以乎。宜承
T2103_.52.0204a07: 佛力弘茲寛大。凡天下罪無輕重。在今月十
T2103_.52.0204a08: 六日昧爽＊以前。皆赦除之。即日散出。奉迎
T2103_.52.0204a09: 法身還臺供養
T2103_.52.0204a10: 上菩提樹頌啓梁晋安王綱
T2103_.52.0204a11: 臣綱言。臣聞撃轅小唱有慕風雅。巴人淺曲
T2103_.52.0204a12: 實仰陽春。是以葑葵細葉猶傾朝景。爝火微
T2103_.52.0204a13: 光不能自息。伏惟陛下。至徳欽明玄猷廣運。
T2103_.52.0204a14: 乃神乃聖道跨軒
。正覺正眞功符圓極。常
T2103_.52.0204a15: 住爲樂法喜爲甘。慈雨被於無垠。睿化覃於
T2103_.52.0204a16: 幽顯。故八風調四氣正。天下定海外安。弘龍
T2103_.52.0204a17: 窟之威。紹鷲山之法。無爲不住實愍蒼生。無
T2103_.52.0204a18: 相乃宣引歸眞域。製茲道樹顯此金容。使誓
T2103_.52.0204a19: 願者結因。頂禮者増福。會途已一古今誰二。
T2103_.52.0204a20: 伏以器表承露東阿薦銘。瑞啓黄龍中山興
T2103_.52.0204a21: 頌。臣雖不敏實有愚心。謹上菩提樹頌一首。
T2103_.52.0204a22: 學謝稽古思非沈鬱。不足以光揚盛徳彷彿
T2103_.52.0204a23: 一隅。顧恧芻言伏紙慚震。謹啓
T2103_.52.0204a24: 手勅省啓。覽所上菩提樹頌。捃採致佳辭味
T2103_.52.0204a25: 清淨。仰讃法王稱歎道樹。意思口説乃至手
T2103_.52.0204a26: 書。極得三業之善。但所言國美皆非事。實不
T2103_.52.0204a27: 無綺語過也。越勅
T2103_.52.0204a29: 竊以。因縁假有。衆生之滯根。法本不然。至人
T2103_.52.0204b01: 之妙理。是以三界六趣遶業障而自迷。八解
T2103_.52.0204b02: 十智導歸宗而虚豁。是以能仁大師隨縁布
T2103_.52.0204b03: 道。愍焔宅之既焚。傷欲流之永騖。託白淨之
T2103_.52.0204b04: 宮。照黄金之色。居茲三惑示畫篋之非眞。出
T2103_.52.0204b05: 彼四門驚浮雲之易滅。於是佛日啓。法雷震。
T2103_.52.0204b06: 設漸教。降權跡。三寶現世一道知歸。大接群
T2103_.52.0204b07: 蒼救茲未度。法雲法水之潤。等世界於無
T2103_.52.0204b08: 邊。智燈智炬之光。同虚空於莫限。物因難量
T2103_.52.0204b09: 化縁將息。林開白日樹映青枝。悲哉六識沈
T2103_.52.0204b10: 淪八苦。不有大聖誰拯慧橋。皇帝體乾元之
T2103_.52.0204b11: 叡徳。含天地之純誠。照玉鏡之神。握太平之
T2103_.52.0204b12: 運。呑虞孕夏罩漢籠周。御六氣而子蒼生。扇
T2103_.52.0204b13: 二儀而布亭毒。緯樂經禮偃武修文。秋荼不
T2103_.52.0204b14: 設廢九律之嚴科。春雨愛生解三驅之密網。
T2103_.52.0204b15: 固以咸池之靈自失。汾水之徳知慚。少陽懋
T2103_.52.0204b16: 善於元貞。蕃臣變味於槐袞。八凱三座九
T2103_.52.0204b17: 棘四科之士。内宣王事運策横行。專城推轂
T2103_.52.0204b18: 之將。外守封彊一同文軌。萬方共貫。穿胸
T2103_.52.0204b19: 鏤臆之酋。短身長臂之帥。南越鑠石北極
T2103_.52.0204b20: 天沙。東邁日枝西踰月紀。莫不梯峯。挂迥越
T2103_.52.0204b21: 繩度之山。航海跨深。汎浮毛之浪。奉方入貢。
T2103_.52.0204b22: 進忠請職。獻同心之鳥。貢比肩之獸。爾乃嘉
T2103_.52.0204b23: 祥競發寶瑞咸委。靈芝潏露月萃郊園。義鳳
T2103_.52.0204b24: 仁虎日聞郡國。如珠如璧。既照燭於中畿。
T2103_.52.0204b25: 若雲非雲。亦徘徊於宮雉。於是驅黎氓於仁
T2103_.52.0204b26: 壽。濟動植於幽隍。歳樂民殷家給戸足。斑
T2103_.52.0204b27: 白不提挈。童稚有謳歌。從善如流應風猶草。
T2103_.52.0204b28: 開農務本鑄刃銷鋒。紅粒盆箱青鳧委貫。上
T2103_.52.0204b29: 照天下漏泉。天既成矣地既平矣。天子乃均
T2103_.52.0204c01: 一子愍四生。示正行之因。標出要之路。廣
T2103_.52.0204c02: 設道場大弘妙法。涅槃寶棹。接惑衆於背流。
T2103_.52.0204c03: 慈悲光明。照群迷於未曉。法輪遍乎大千。清
T2103_.52.0204c04: 涼被於小葉。故天人舞鳳去照園而讃善。菩
T2103_.52.0204c05: 薩飛象越香土而來儀。五百寶蓋騰光自合。
T2103_.52.0204c06: 十千瓔珞懸空下墜。龕室莊嚴國界殊特。製
T2103_.52.0204c07: 三時之殿。聳四柱之臺。雖漢后望神之宮軒
T2103_.52.0204c08: 轅待仙之觀。曾何足彷彿寶雲儀形等覺。
T2103_.52.0204c09: 於是想成道之初。建菩提之樹。四海呈珍百
T2103_.52.0204c10: 工薦巧。雕金鏤碧綴鏡懸珠。製似雪山形同
T2103_.52.0204c11: 飛蓋。四布垂陰五面蓋物。名高滿月恩踰
T2103_.52.0204c12: 普覆。並豔千光之樹。連英五色之花。璧日垂
T2103_.52.0204c13: ＊采玉帶生煙。微風徐動寶枝成樂。儼然妙
T2103_.52.0204c14: 色蔭此曲枝。顯若金山尊如聚月。信女百味
T2103_.52.0204c15: 之初。諸天四缽之状。散漫祥草連翩青雀。伏
T2103_.52.0204c16: 吐電之魔。却擔山之鬼。奇姿瑰質不可勝言。
T2103_.52.0204c17: 此實生善之妙縁進行之深福。當今盛美曩
T2103_.52.0204c18: 代未聞。方應照悳不窮。懸諸日月。巍巍永
T2103_.52.0204c19: 樂萬萬斯年敢作頌曰
T2103_.52.0204c20: 綿史載觀。靈篇眇鏡。寶册葳。帝圖掩映。鳥
T2103_.52.0204c21: 紀稱祥。龍書表慶。九州布惠。五弦作詠。蒸
T2103_.52.0204c22: 哉至矣。大梁啓聖。功覆衆古。業高受命。金
T2103_.52.0204c23: 輪降道。玉衡齊政。無思不服。有意斯盛。一
T2103_.52.0204c24: 乘運出。五眼清淨。禀識康歌。昆蟲得性。舜厨
T2103_.52.0204c25: 靈扇。堯庭神莢。豈如道樹。覆潤弘浹。靡密
T2103_.52.0204c26: 垂光。芬芳委疊。時動百花。乍開千葉。現彼法
T2103_.52.0204c27: 身。圖茲瑞牒。海度六舟。城安四攝。惠澤既
T2103_.52.0204c28: 播。淳風普協。休明智境。清朗法泉。百神嗟
T2103_.52.0204c29: 仰。千佛稱傳。榮光動照。玉燭調年。菩提永
T2103_.52.0205a01: 立。波若長宣。穆穆明后。萬壽如天
T2103_.52.0205a02: 唱導文梁簡文
T2103_.52.0205a03: 夫十惡縁巨易惑心塗。萬善力微難感靈性。
T2103_.52.0205a04: 是以摩鉗赴火立志道場。薩埵投身必之妙
T2103_.52.0205a05: 覺。衆生積染流浪不歸。苦海易沈慈波空蕩。
T2103_.52.0205a06: 渇愛與生死共門。無明與結網同路。各趣百
T2103_.52.0205a07: 非纒茲四苦。人思勠力昭彼三明。是以如來
T2103_.52.0205a08: 因機致化。如大醫王隨病施藥。當今皇化之
T2103_.52.0205a09: 基。格天網地。扇仁風於萬古。改世季於百王。
T2103_.52.0205a10: 覆載蒼生慈育黎首。天涯海外奉義餐風。抱
T2103_.52.0205a11: 嗉吹脣含仁飮徳。民無賢肖愛均一子。衆等
T2103_.52.0205a12: 宜各克己丹誠澄心慊到。奉爲至尊敬禮娑
T2103_.52.0205a13: 婆世界釋迦文佛。歡喜世界栴檀徳尊。水精
T2103_.52.0205a14: 刹土月電如來。寶明世界山海慧佛。奉願聖
T2103_.52.0205a15: 御與天地比隆。慈明與日月齊照。九有被康
T2103_.52.0205a16: 哉之澤。八方延仁壽之恩。玉燭之美日著
T2103_.52.0205a17: 遐方。撃壤之歌遍聞天下。敬由心起。五體所
T2103_.52.0205a18: 以外恭。情發於中。六識所以遍到。故一善
T2103_.52.0205a19: 染心萬劫不朽。百燈曠照千里通明。憑法致
T2103_.52.0205a20: 安積善延慶。今日幸遇茲訓誘。豈得不罄竭
T2103_.52.0205a21: 心途奉爲皇太子敬禮東方寶海。南方燈明
T2103_.52.0205a22: 西方無量北方相徳。奉願離明内映合璧
T2103_.52.0205a23: 外和。玉＊振雲浮金聲海鏡。日朝顏色四善流
T2103_.52.0205a24: 風。既擅温文之徳。實著監國之重。蒼生飮徳
T2103_.52.0205a25: 有識餐仁。爕和内化事炳周經。讃徳含章訓
T2103_.52.0205a26: 高惇史。故以配正奉天。表七教於仁徳。宣風
T2103_.52.0205a27: 緝惠闡六服於温慈。各宜攝心奉爲貴嬪歸
T2103_.52.0205a28: 命敬禮五十三佛三十五尊當來賢劫千現
T2103_.52.0205a29: 在百七十。奉願月相與萬善同休。金聲與四
T2103_.52.0205b01: 時並祐。興七覺以炳照。因十智於常樂。閨
T2103_.52.0205b02: 守奉仁宮儲欽徳。暉同疊璧煥若崑瓊
T2103_.52.0205b03: 蓋聞嵩高惟嶽作屏皇家。宗子維城克固盤
T2103_.52.0205b04: 石。所以戚均魯衞任等蕭曹。三台正席坐而
T2103_.52.0205b05: 論道。九棘勤王恪居連事。宜各運心奉爲
T2103_.52.0205b06: 臨川安城建安鄱陽始興豫章又南康廬陵湘
T2103_.52.0205b07: 東武陵諸王家國戚屬六司鼎貴歸命敬禮舍
T2103_.52.0205b08: 利形像菩提妙塔多寶踊現釋迦碎身。奉
T2103_.52.0205b09: 願鏡凝深情岳峙洪福。克隆帝社永茂
T2103_.52.0205b10: 皇枝。衆各一心歸命三寶。三界異術五道分
T2103_.52.0205b11: 逕。天人植業各歸一果。鬼神牽報事炳冥途。
T2103_.52.0205b12: 十善花果既乖正力。五濁煩心彌多惱累。雖
T2103_.52.0205b13: 復聰明正直。三牲之祀未虧。陰陽不測。六根
T2103_.52.0205b14: 之滯猶染。衆等宜各露誠逮爲天龍八部護
T2103_.52.0205b15: 塔善王乃至脩羅八臂摩醯三目。盡爲敬禮
T2103_.52.0205b16: 尊經正典清淨波若究竟涅槃法花會一之
T2103_.52.0205b17: 文。淨名不二之説。願一切善神。永斷無明長
T2103_.52.0205b18: 遵正本。臥處寶宮坐甘香積。帝釋淵廣。泛
T2103_.52.0205b19: 波若之舟。淨居深沈。駕牛車之美。澤及三
T2103_.52.0205b20: 界明照四天。大悲拔苦事炳前經。弘慈與樂
T2103_.52.0205b21: 義高名訓。是以靈權降迹。出沒不同。菩薩位
T2103_.52.0205b22: 懷。顯晦多術。無邊劇惱。扇八苦於修途。有縛
T2103_.52.0205b23: 纒情。繞六趣於危道。金瑣玉床猶念解脱。彫
T2103_.52.0205b24: 珠飾綺不及塗中。至如飄颻熱風滄浪氷水。
T2103_.52.0205b25: 暗室千重黒城百仞。鐵輪碎骨銅柱焦腸。傍
T2103_.52.0205b26: 出刀峯撗抽劍鍔。如斯衆苦尤爲險脆。一息
T2103_.52.0205b27: 不追則萬劫永別。刹那暫斷則千代長離。相
T2103_.52.0205b28: 與共託閻浮泡生幻處。危脆之質有險蜉蝣。
T2103_.52.0205b29: 風電之馳誠難可駐。況復三相併蹙二鼠攅
T2103_.52.0205c01: 危。毒箭惡蛇尤爲可畏。庶憑正法拔茲累染。
T2103_.52.0205c02: 長享百福永斷六塵。對至無強＊惟佛可恃。今
T2103_.52.0205c03: 爲六道四生三途八難慈悲懇到。一心遍禮
T2103_.52.0205c04: 十住菩薩三行聲聞禮救世觀音獻蓋寶積西
T2103_.52.0205c05: 方大勢東國妙音四辯淨名二土螺髻珠頸
T2103_.52.0205c06: 善宿彌勒文殊金剛藏解脱月棄蔭蓋常擧
T2103_.52.0205c07: 手十大弟子五百羅漢。願囹圄空虚疾惱消
T2103_.52.0205c08: 息。域中百縣方外千城。凡在幽縶一同寛
T2103_.52.0205c09: 蕩。人協覆蛇俗化匡蟻。類服鴆之不死。同拔
T2103_.52.0205c10: 劍之無傷。含生不縷轉死自温。渭橋日飽翳
T2103_.52.0205c11: 桑無餓。打塞三途填碎地獄。破魔兵衆壞
T2103_.52.0205c12: 生死軍。閻羅發十善之心。牛傍啓五戒之業。
T2103_.52.0205c13: 如魚少水若鳥窮林。一聽法音即捨穢質。人
T2103_.52.0205c14: 運五體歸命三尊
T2103_.52.0205c16: 夫至覺玄湛本絶聲言。妙慮虚通固略筌象。
T2103_.52.0205c17: 雖事絶百非而有來斯應。理亡四句故無感
T2103_.52.0205c18: 不燭。皇上道照機前思超繋表。凝神汾水則
T2103_.52.0205c19: 心謝寰中。屈道軒丘則形勞宇内。斯乃法忍
T2103_.52.0205c20: 降迹。示現閻浮之境。大權住地俯應娑婆之
T2103_.52.0205c21: 域。故欲洗拔萬有度脱群生。濯淨水於寶池。
T2103_.52.0205c22: 蔭高枝於道樹。折伏攝受之仁遇縁而咸極。
T2103_.52.0205c23: 苦言軟語之徳有感而斯唱。日用不知利益
T2103_.52.0205c24: 莫限。衆等相與増到。奉逮至尊五體歸命。
T2103_.52.0205c25: 云云
T2103_.52.0205c26: 仰願皇帝陛下至道與四游並運。玄風與八
T2103_.52.0205c27: 埏共廣。反淳源於三古。捨澆波於九代。至治
T2103_.52.0205c28: 已覩於今日。大道復屬於此時。虎豹尾而不
T2103_.52.0205c29: 驚。虺蛇蹍而莫噬。埋金抵玉毀契焚文。嘉
T2103_.52.0206a01: 禾生醴泉出。金車玉馬自相暉曜。玄鶴丹鳳
T2103_.52.0206a02: 飛鳴來往。光景之所照燭。舟車之所驅汎。
T2103_.52.0206a03: 莫不屈膝係頸迴首革音。入侍藁街迎拜渭
T2103_.52.0206a04: 水。與天地而長久。等金石而愈固。中岳可
T2103_.52.0206a05: 轉長河有清。而我聖皇愈温愈睟。不言而化
T2103_.52.0206a06: 行。無爲而教肅
T2103_.52.0206a07: 夫道備監撫望表元良。察遠知微貫宗包極。
T2103_.52.0206a08: 不勞斧藻無待審諭。況復靜悟空有同觀眞
T2103_.52.0206a09: 俗。能行能説既信既持。衆等齊誠奉逮儲君
T2103_.52.0206a10: 殿下。歸命敬禮。云云
T2103_.52.0206a11: 仰願皇太子殿下厚徳體於蒼蒼。廣載侔於磻
T2103_.52.0206a12:
。前星照曜東離煥炳。淑問自遠和氣熏天。
T2103_.52.0206a13: 異才爭入端人並至。玉體怡清金聲妙越｣
T2103_.52.0206a14: 夫茂實英聲道周徳廣。秉珪襲袞之貴。坐槐
T2103_.52.0206a15: 憩棠之尊。猶應共惜東暾倶吝西
。悟蕉蘆
T2103_.52.0206a16: 之非實。知鏡月之虚衒。信秉電之不留。驗畫
T2103_.52.0206a17: 水之隨合。唯宜照之智炬濯以寶瀾。増此叡
T2103_.52.0206a18: 根成斯妙植。又各増到奉逮太尉等諸王殿
T2103_.52.0206a19: 下禮。云云
T2103_.52.0206a20: 仰願諸王。既明且哲。聲跨於河楚。令問令
T2103_.52.0206a21: 望。道均於旦奭。徳貫右戚義藹周親。作鉉則
T2103_.52.0206a22: 與二曜相終。臨岳則與四維等固。若彭涓之
T2103_.52.0206a23: 遐永譬松筠之貞悦
T2103_.52.0206a24: 觀夫天枝峻密常葉英芬。莫不玉＊振蘭搖
T2103_.52.0206a25: 金鏘桂縟。覩寸文而驗錦。觀一毛而測鳳。並
T2103_.52.0206a26: 能才高銅殿辭富雲臺。彬彬亹亹超超灼灼｣
T2103_.52.0206a27: 以斯勝善奉逮諸王殿下。敬禮。云云
T2103_.52.0206a28: 仰願諸王殿下穆穆與清風並扇。英英將白
T2103_.52.0206a29: 雲共朗。永鍾清祉長享元吉。出牧則聲高民
T2103_.52.0206b01: 上。入朝則譽先物右。徳重山王智超海藏。
T2103_.52.0206b02: 鏗鏘麗於珠樹。皎鏡光於玉田
T2103_.52.0206b03: 夫道流雲屋徳感椒闈。必以前籍勝因宿
T2103_.52.0206b04: 禀嘉數。況重霑法雨更披慧日。雖異姜后解
T2103_.52.0206b05: 珥請罪於周王。不待樊姫捨肉有激於荊后。
T2103_.52.0206b06: 而遵恭儉去嗜欲。棄彫璣徹靡麗。了心不滯
T2103_.52.0206b07: 正見無疑。衆等齊誠奉爲六宮眷屬。歸命敬
T2103_.52.0206b08: 禮。云云
T2103_.52.0206b09: 願六宮眷屬。業華姫日聲麗辰。＊振＊采鐫
T2103_.52.0206b10: 圖傳芳詩史。位齊寶印行等月光。具六神通
T2103_.52.0206b11: 得四無礙
T2103_.52.0206b12: 夫禀閑明之徳懷深妙之心。豈非修習有木。
T2103_.52.0206b13: 故能依止無倦。義興等諸公主。忘斯華重甘
T2103_.52.0206b14: 此翹到并宿世之所記
。故現前所以信了。
T2103_.52.0206b15: 影響至眞寤寐玄極。人各増到。仰爲諸公主
T2103_.52.0206b16: 歸命敬禮。云云
T2103_.52.0206b17: 願諸公主。日増智性彌長慧根。四攝四依已
T2103_.52.0206b18: 尊已蹈。七善七定靡退靡輟。盛此王姫光茲
T2103_.52.0206b19: 帝女。長享湯沐與河山而同固。永服緹綺貫
T2103_.52.0206b20: 寒暑而無窮
T2103_.52.0206b21: 夫三相雷奔八苦電激。或方火宅乍擬駛河。
T2103_.52.0206b22: 故以尺波寸景大力所不能駐。月御日車雄
T2103_.52.0206b23: 才莫之能遏。其間飮苦餐毒抱痛銜悲。身口
T2103_.52.0206b24: 爲十使所由。意思乃八疵之主。衆等相與彼
T2103_.52.0206b25: 我齊到。懺悔業纒。無始＊以來至于今日。所
T2103_.52.0206b26: 爲十惡自作教他。見善不賛聞惡隨喜。焚林
T2103_.52.0206b27: 涸澤走犬揚鷹。窮鄭衞之響。極甘旨之味。戲
T2103_.52.0206b28: 笑爲惡倏忽成非。侮慢形像＊凌踐塔寺。不敬
T2103_.52.0206b29: 方等毀離和合。自定權衡棄他計用。愧心負
T2103_.52.0206c01: 理昧主欺親。雖七尺非他方寸。在我而能任
T2103_.52.0206c02: 其情。在人未易恣此心口。衆罪所集各運丹
T2103_.52.0206c03: 懇。五體自投歸命敬禮。云云
T2103_.52.0206c04: 願現前衆等。身口清淨行願具足。消三障業
T2103_.52.0206c05: 朗三逹智。五眼六通得意自在
T2103_.52.0206c07: 夫有非自有。有取所以有。無非自無。無著所
T2103_.52.0206c08: 以無。故有取之惑興倏成萬累。無著之念起
T2103_.52.0206c09: 一超九劫。是知道之所貴。空有兼忘。行之所
T2103_.52.0206c10: 重。眞假雙照。禀氣含靈莫聞斯本。宵形賦影
T2103_.52.0206c11: 靡測由來。故發茲識窟猶綿蒙。其莫辯導此
T2103_.52.0206c12: 愚根。尚窈冥而未悟。茫茫有同暗海。幽幽
T2103_.52.0206c13: 實在危城。業風縈薄三有長騖。惑水邅迴二
T2103_.52.0206c14: 死相屬。以苦捨苦從暗入暗。尋本不離色
T2103_.52.0206c15: 心。即事莫非生滅。是用抱此纒蓋淪迴生
T2103_.52.0206c16: 死。恣其六愛興其八邪。或狙詐而克昌。乍仁
T2103_.52.0206c17: 義而溘死。或才均智等。此賤彼豪。或共日並
T2103_.52.0206c18: 時。人升我墜。唯言報施寂寥。不知因對皎徹。
T2103_.52.0206c19: 曩縁今果過現殖成。有如符契不謬毫髮。而
T2103_.52.0206c20: 欲以促生運其長術浮命迴其冥數。當知刹
T2103_.52.0206c21: 那交謝瞬息不留。東扶裁吐西崦已仄。譬閲
T2103_.52.0206c22: 川之駛流。若栖葉之輕露。僞城易弛毒樹自
T2103_.52.0206c23: 攻。若非假實兩明眞俗倶辯。豈能寫誠迴向
T2103_.52.0206c24: 刻意修習不退不沒愈堅愈固。南平大王殿
T2103_.52.0206c25: 下。含辰象之正氣。畜海岳之淳靈。宿侍八恒
T2103_.52.0206c26: 早遊七覺。藉妙因於永劫招勝果於茲地。若
T2103_.52.0206c27: 眞金之愈鎣。美玉之載琢。是用未積已散。不
T2103_.52.0206c28: 藏而捨。故今式招靈指仰屈神儀。建此齋肅
T2103_.52.0206c29: 譬茲關揵。盛來緇素濟濟洋洋。名香遍室寶
T2103_.52.0207a01: 花覆地高梵宛轉。寧止震木遏雲。清桴遙奕
T2103_.52.0207a02: 非直騰魚仰馬。仰願四部至誠五體歸命東
T2103_.52.0207a03: 方。云云
T2103_.52.0207a04: 願大王殿下。五畏内遣十力外扶。百福莊嚴
T2103_.52.0207a05: 萬祉周集。愕夢無干其慮。甘寢有恬其神。
T2103_.52.0207a06: 更闢寶衢愈興慧業
T2103_.52.0207a07: 夫玄極凝淡非學者所窺。妙本難思豈行人
T2103_.52.0207a08: 能測。是以十地云覩有羅縠之疑。三乘稱見
T2103_.52.0207a09: 懷兕羊之惑。自非鑒窮機覺照極冥虚窮理
T2103_.52.0207a10: 盡性體元含一。安能濟世仁壽拯物阽危。道
T2103_.52.0207a11: 包碧海聲高赤縣。昔堯曜唯在即世。舜黒不
T2103_.52.0207a12: 兼來果。四巡疲於禹迹。六事倦於湯身。並域
T2103_.52.0207a13: 中之勤勞。方内之成益。豈有度元元於苦海。
T2103_.52.0207a14: 拔冗冗於畏塗。運神力震法吼。究香城之妙
T2103_.52.0207a15: 理。窮金河之奧説。慧高龍樹智出馬鳴。必欲
T2103_.52.0207a16: 洗濯臣民奬導緇白。天覆地養水産陸生。咸
T2103_.52.0207a17: 降慈悲悉蒙平等。奉爲皇帝陛下儲君太子
T2103_.52.0207a18: 敬禮。云云
T2103_.52.0207a19: 仰願皇帝陛下。景祚與七政相齊。皇基與二
T2103_.52.0207a20: 曜均永。地平天成樂和禮洽。玉燭道正氛氳
T2103_.52.0207a21: 無爽。條風祥雨膏潤相屬。却馬偃伯鑄戟銷
T2103_.52.0207a22: 戈。南洎北臨西被東漸。灑甘雨布惠雲。唯
T2103_.52.0207a23: 繩可結在冠已畫。康哉皇哉。爲導爲首。又
T2103_.52.0207a24: 願皇太子殿下。叡業清暉。與貞明而並燭。粹
T2103_.52.0207a25: 範温儀。從嵩霍而倶峻。聲出姫誦道越漢莊。
T2103_.52.0207a26: 永沐智水長照慧日。上妙居身至仁在己。自
T2103_.52.0207a27: 雙樹八枝潜光匿曜。寶城不闢慧扉方掩。而
T2103_.52.0207a28: 聖后騖法輪於長路。棹寶舟於遙壑。道浹人
T2103_.52.0207a29: 祇福隆祧墠。肅事園寢虔奉宗祐。藉斯妙果
T2103_.52.0207b01: 奉逮七廟聖靈。歸命敬禮。云云
T2103_.52.0207b02: 仰願重明累聖。僾然如在。騰神淨國總駕天
T2103_.52.0207b03: 宮。託化金蕖遨遊寶殿
T2103_.52.0207b04: 夫誠心内惻則至覺如在。形力外殫則法身
T2103_.52.0207b05: 咫歩。衆等相與増到。爲諸王兄弟妃主戚屬。
T2103_.52.0207b06: 歸命敬禮。云云
T2103_.52.0207b07: 願諸王殿下。裂壤盛於諸姫。磐石過於隆漢。
T2103_.52.0207b08: 徳高魯衞義重間平。論道則百辟依風。作翰
T2103_.52.0207b09: 則群黎仰化。弘闡至教紹隆季象。弟内少長
T2103_.52.0207b10: 並膺此多福。若百華之春麗。譬萬實之秋
T2103_.52.0207b11: 成。信解堅深翹向無怠
T2103_.52.0207b12: 夫小乘志劣事唯一己。大士意均乃包六趣。
T2103_.52.0207b13: 今日檀主。信等明珠。無勞傍鏡。質同珽玉。
T2103_.52.0207b14: 不待外光。常欲物我均心怨親等觀。衆等各
T2103_.52.0207b15: 歸誠。爲二十八天四王釋梵人間貧病地獄
T2103_.52.0207b16: 辛楚。敬禮尊儀靈像菩提寶塔。云云
T2103_.52.0207b17: 大乘奧藏妙法深經。大身無邊身。大力無量
T2103_.52.0207b18: 力。四向四果八賢八聖。願六氣＊氛氳四序熙
T2103_.52.0207b19: 穆。至治光萬㝢玄化洞九幽。襲介披鱗濕生
T2103_.52.0207b20: 卵化。八苦六窮三塗五道。倶蒙惠利並識遵
T2103_.52.0207b21: 依。刀林輟刃劍樹摧鋒。迷城開道直指四
T2103_.52.0207b22: 衢。闇室生明大啓三曜。倶向道場同登種
T2103_.52.0207b23: 覺
T2103_.52.0207b24: 初夜文
T2103_.52.0207b25: 夫遠自無始至於有身。生死輪騖。塵轢莫之
T2103_.52.0207b26: 比。明暗遞來。薪火不能譬。逝水非駛。千月難
T2103_.52.0207b27: 保。蓼虫習苦。桂蠹喜甘。大睡劇於據梧。長昏
T2103_.52.0207b28: 甚於枕麹。義非他召事實己招。曾不知禀此
T2103_.52.0207b29: 形骸所由而至。將斯心識竟欲何歸。唯以勢
T2103_.52.0207c01: 位相高。爭嬌華於一旦。車徒自盛。競馳騖
T2103_.52.0207c02: 於當年。莫不恃其雄心壯齒紅顏緇髮。口恣
T2103_.52.0207c03: 肥醲身安輕靡。繁絃促柱。極滔漂而不厭。
T2103_.52.0207c04: 玉床象席。窮靡曼而無已。謂濛泉若木出
T2103_.52.0207c05: 沒。曾不關人。蹲烏顧兔升落。常自在彼。殊不
T2103_.52.0207c06: 知命均脆草身爲苦器。何異犬羊之趣屠肆。
T2103_.52.0207c07: 糜鹿之入膳厨。秋蛾拂焔而不疑。春蠶縈絲
T2103_.52.0207c08: 而靡悟。未辨先對不識因習。及其一觸畏途。
T2103_.52.0207c09: 孟門非險。轘裂支解方斯不臻其痛。斷趾鑿
T2103_.52.0207c10: 肩比茲未極其苦。輪迴起伏杳杳悠悠。是以
T2103_.52.0207c11: 天中之天降悲提引。壅夏河之長瀉。撲秋原
T2103_.52.0207c12: 之猛燎。或同商主乍等醫王。形遍三千教傳
T2103_.52.0207c13: 百億。或恣其神力。或寂諸梵境。言則三塗離
T2103_.52.0207c14: 苦。笑則四生受樂。乃應病投機解紛説理。制
T2103_.52.0207c15: 之日夜稱爲八關。以八正籥爲法關揵。斯
T2103_.52.0207c16: 實出世之妙津。在家之雄行。衆等相與運誠。
T2103_.52.0207c17: 奉逮南平王殿下禮。云云
T2103_.52.0207c18: 願大王殿下。叡業清暉與南岳而相固。貞心
T2103_.52.0207c19: 峻節等東溟而共廣。萬累煙消百災霧滅。巧
T2103_.52.0207c20: 幻所不惑。強魔莫能嬈。逐慘舒而適體。隨
T2103_.52.0207c21: 暄涼而得性。自禀儀天之氣。永固繕衞之
T2103_.52.0207c22: 道。得六神通力。具四無礙智
T2103_.52.0207c23: 夫日在昆吾則慮繁事擾。景落濛氾則神靜
T2103_.52.0207c24: 志恬。璧月珠星合華相照。輕雲薄霧朗然
T2103_.52.0207c25: 自戢。鳴鍾浮響光燈吐輝。法幢卷舒。拂高軒
T2103_.52.0207c26: 而徐薄。名香郁馥。出重擔而輕轉。金表含映
T2103_.52.0207c27: 珠柱洞色。況復天尊端嶷威光四照。煥發青
T2103_.52.0207c28: 蓮容與珂雪。覺祇衞之咫尺。若林園之斯在。
T2103_.52.0207c29: 大招離垢之賓。廣集應眞之侶。清梵含吐一
T2103_.52.0208a01: 唱三歎。密義抑揚連環不輟。南平王。體得機
T2103_.52.0208a02: 之敏。資入神之微。抱徳含和經仁緯義。善無
T2103_.52.0208a03: 細而不窮。累有輕而必捨。受同虚籥照如懸
T2103_.52.0208a04: 鏡。忘魯衞之尊高。略棣萼之華重。建希有
T2103_.52.0208a05: 之勝席。臨難遇之法場。相與五體歸命敬禮。
T2103_.52.0208a06: 云云
T2103_.52.0208a07: ＊願大王殿下。入不二門登一相道。徳階不動
T2103_.52.0208a08: 智超遠行。洋溢惠聲與八風而共遠。優遊玉
T2103_.52.0208a09: 體等六律而相調。餐雪山之良藥。挹露城之
T2103_.52.0208a10: 甘味。袞服桓珪與四時而永久。朱輪緹幟貫
T2103_.52.0208a11: 千祀而常然
T2103_.52.0208a12: 廣弘明集卷第十五
T2103_.52.0208a13:
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T2103_.52.0208c15:
T2103_.52.0208c16:
T2103_.52.0208c17:
T2103_.52.0208c18:
T2103_.52.0208c19:
T2103_.52.0208c20:
T2103_.52.0208c21:
T2103_.52.0208c22:
T2103_.52.0208c23:
T2103_.52.0208c24:
T2103_.52.0208c25:
T2103_.52.0208c26:
T2103_.52.0208c27:
T2103_.52.0208c28:
T2103_.52.0208c29:
T2103_.52.0209a01:
T2103_.52.0209a02:
T2103_.52.0209a03:廣弘明集卷第十六
T2103_.52.0209a04: 大唐西明寺沙門釋道宣撰
T2103_.52.0209a05: 佛徳篇第三之二
T2103_.52.0209a08: 奉阿育王寺錢啓梁簡文
T2103_.52.0209a09: 臣諱言。臣聞八國同祈。事高於法本。七區皆
T2103_.52.0209a10: 蘊。理備於涌泉。故牙床白繖無因不覩。金瓶
T2103_.52.0209a11: 寶函有縁斯出。伏惟陛下。懸天鏡於域中。運
T2103_.52.0209a12: 大權於宇内。三有均夢。則臨之以慧日。百藥
T2103_.52.0209a13: 同枯。則潤之以慈雨。動寂非己行住因物。無
T2103_.52.0209a14: 能名矣。臣何得而稱焉。故以昭光赤書。賤
T2103_.52.0209a15: 前史之爲瑞。珥芝景玉。嗤往代之爲珍。難遇
T2103_.52.0209a16: 者乃如來眞形舍利。＊昭景寶瓶浮光徳水。
T2103_.52.0209a17: 如觀鉤鎖似見龍珠。自非聖徳威神。無以値
T2103_.52.0209a18: 斯希有。天人頂戴遐邇歸心。伏聞阿育王寺
T2103_.52.0209a19: 方須莊嚴。施巨萬金檀豐十藏。寶陳河府泉
T2103_.52.0209a20: 出水衡。比丘持土大厦方搆。羅漢引繩高塔
T2103_.52.0209a21: 將表。不勝喜抃。謹上錢一百萬。雖誠等散花
T2103_.52.0209a22: 心符不盡。而微均渧瀝陋甚隣空。輕以塵
T2103_.52.0209a23: 聞。伏啓悚汗謹啓
T2103_.52.0209a24: 謝勅苦行像并佛跡等啓
T2103_.52.0209a25: 臣諱啓。舍人顧疌奉宣勅旨。以金銅苦行佛
T2103_.52.0209a26: 并佛跡。供養具等賚使供養。伏以六年道樹
T2103_.52.0209a27: 超出四魔。千輻足輪徳圓萬善。故能聞見悟
T2103_.52.0209a28: 解逢遇祛塵。天聽恩隆曲垂奬被。謹修飾欄
T2103_.52.0209a29: 宇。齋潔身心。翹仰慈光。伏待昭降。千昌四
T2103_.52.0209b01: 辯尚不宣心。輕毫弱簡豈能陳謝。不任下情。
T2103_.52.0209b02: 謹啓事謝聞謹啓
T2103_.52.0209b03: 謝勅參迎佛啓
T2103_.52.0209b04: 臣諱啓。主書周昂奉宣勅旨曲賚恩參。臣即
T2103_.52.0209b05: 爾到建元寺奉候法身。金山戾止。王人勞問
T2103_.52.0209b06: 榮恩頻疊。啓謝無辭不任下情。謹啓事謝聞。
T2103_.52.0209b07: 謹啓
T2103_.52.0209b08: 答勅聽從舍利入殿禮拜啓
T2103_.52.0209b09: 臣諱啓。舍人王景曜至奉宣勅旨曲垂逮問。
T2103_.52.0209b10: 并聽臣隨從舍利入殿禮拜。謹奉秋色＊昭澄
T2103_.52.0209b11: 預表光瑞。臣比身心得無障惱。明陪扈寶函。
T2103_.52.0209b12: 謹鞠躬恭到。但不生羽翼無假神通。身昇淨
T2103_.52.0209b13: 土高排閶闔。足踐蓮華方茲非喩。＊昇躡寶梯
T2103_.52.0209b14: 比斯未重。誘導殊恩實迴始望。顧茲塵縛喜
T2103_.52.0209b15: 戴不勝。謹啓
T2103_.52.0209b16: 謝勅賚銅供造善覺寺塔露盤啓
T2103_.52.0209b17: 臣諱啓。主書陳僧聰奉宣 勅旨。垂賚銅一
T2103_.52.0209b18: 萬三千斤。供造善覺寺塔露盤。是稱杻陽
T2103_.52.0209b19: 之珍。實亦昆吾之瑤。燥濕無變九布見奇。
T2103_.52.0209b20: 寒暑得宜六律成用。況復神龍負子光斯妙
T2103_.52.0209b21: 塔。金鳥銜帶飾茲高表。函谷恥其詠歌。臨淄
T2103_.52.0209b22: 恧其祥應。陽燧含景還譬日輪。甘露入盤足
T2103_.52.0209b23: 稱天酒。辭林本闕心辯又慚。徒戴重恩終難
T2103_.52.0209b24: 陳謝。不任銘荷之誠。謹奉啓聞。謹啓
T2103_.52.0209b25: 謝勅使入光嚴殿禮拜啓
T2103_.52.0209b26: 臣諱啓。舍人王景曜奉宣 勅旨曲垂勞問。
T2103_.52.0209b27: 并使明入光嚴殿禮拜法身。謹奉臣粗蒙恩
T2103_.52.0209b28: 造明守開恭到遂以勞屢＊昇淨土風積水厚
T2103_.52.0209b29: 不足爲喩。微心悚躍上謝無辭。不任下情。謹
T2103_.52.0209c01: 啓事謝聞。謹啓
T2103_.52.0209c02: 謝勅使監善覺寺起刹啓
T2103_.52.0209c03: 臣諱啓。伏見 勅旨。使監作舍人王曇明材
T2103_.52.0209c04: 官將軍沈徽御仗呉景等監看善覺寺起刹
T2103_.52.0209c05: 事。爰奉聖恩曲降神力。命斯執事修茲長表。
T2103_.52.0209c06: 寶塔雲搆無待喜園。水精特建非差龍海。大
T2103_.52.0209c07: 龜持泥未足爲盛。鶖鷺引繩方斯取劣。仰瞻
T2103_.52.0209c08: 慈渥喜戴不勝。俯循宿願私増涕噎。不任銘
T2103_.52.0209c09: 荷。謹奉啓謝聞。謹啓
T2103_.52.0209c10: 謝御幸善覺寺看刹啓并答
T2103_.52.0209c11: 臣諱言。即日輿駕幸善覺寺。威神所被金表
T2103_.52.0209c12: 建立。概泰清而特起。接庫樓而上征。既等湛
T2103_.52.0209c13: 然長均淨土。方爲佛事永利天人。頂荷之誠
T2103_.52.0209c14: 臣百恒品。不任下情。謹奉啓事謝聞。謹啓
T2103_.52.0209c15: 汝所營建慈悲寶刹。諸佛威神不營多功。
T2103_.52.0209c16: 裁欲運力即便竪立。幽顯欣仰我亦隨喜。不
T2103_.52.0209c17: 得與汝同共瞻拜。以此爲恨耳。越勅
T2103_.52.0209c18: 謝勅賚錢并白檀香充法會＊啓
T2103_.52.0209c19: 臣諱啓。傳 詔奉宣 勅旨。以臣明法會垂
T2103_.52.0209c20: 賚錢二十萬。白檀薫陸棧香各十斤。黄紙
T2103_.52.0209c21: 詔書先開泉府。青雲好氣次集桂宮。貨重文
T2103_.52.0209c22: 龜芳踰麗草。散金廡下止及軍吏。積穀充家
T2103_.52.0209c23: 纔斑親族。未若資此良田方開五蓋。入茲法
T2103_.52.0209c24: 度長出四流。假辭敬祖尚慚難述。借辯君卿
T2103_.52.0209c25: 猶知非謝。不任荷戴。謹啓事以聞。謹啓
T2103_.52.0209c26: 謝勅賚柏刹柱并銅萬斤＊啓
T2103_.52.0209c27: 臣諱啓。傳詔呂文強奉宣 勅旨。賚臣柏刹
T2103_.52.0209c28: 柱一口銅一萬斤。供起天中天寺。九牧貢金
T2103_.52.0209c29: 千尋挺樹。永曜梵輪方興寶塔。夏羞神鼎晋
T2103_.52.0210a01: 惡相風。使福被域中功提無外。臣以庸愚禀
T2103_.52.0210a02: 承勝善。樂受遍心恩光動色。銘荷之誠無詞
T2103_.52.0210a03: 啓謝。不任頂戴。謹奉啓謝謹啓
T2103_.52.0210a04: 千佛願文梁簡文
T2103_.52.0210a05: 蓋聞。九土區分四民殊俗。昏波易染慧業難
T2103_.52.0210a06: 基。故法身寂鏡有照斯感。滌無明於欲海。度
T2103_.52.0210a07: 蒼生於寶船。或輕慈導捨薄笑牽悲。曲豔口
T2103_.52.0210a08: 宣斜光頂入。自鹿樹表光金河匿曜。故像法
T2103_.52.0210a09: 衆生希向有形。雖千聖異跡一智同塗。弟子
T2103_.52.0210a10: 某甲。久沒迷波長流苦沫。不生意樹未啓心
T2103_.52.0210a11: 燈。而善生一念敬造千佛。雖復無上無爲極
T2103_.52.0210a12: 相難辯。非空非有妙智誰觀。而紺髮日光蓮
T2103_.52.0210a13: 眸月面。庶可長表誠敬永寄心期
T2103_.52.0210a14: 爲人造丈八夾紵金薄像疏梁簡文
T2103_.52.0210a15: 比丘某甲敬白。竊以慧日潜影慈輪罷應。業
T2103_.52.0210a16: 逐惱飄愛隨情織。徒愍衣珠抱名珍而弗悟。
T2103_.52.0210a17: 眇歎葉金惑空言而啼止。自非表茲勝業樹
T2103_.52.0210a18: 彼妙縁。何以去此心堂移茲身窟。故水精龍
T2103_.52.0210a19: 塔永愴恨於遺髭。明鏡石龕獨徘徊於留影。
T2103_.52.0210a20: 某甲久發誓願遍爲六道四生造夾紵丈八佛
T2103_.52.0210a21: 像一軀。年月已流因縁易奪。常恐暫有之身
T2103_.52.0210a22: 忽隨畫水。還無之報飈爾電光。今便建立誠
T2103_.52.0210a23: 心遂茲本誓。使聚月見容金山表跡。見形善
T2103_.52.0210a24: 發聞名惡捨。拔六根之痛惱。去五燒之焚灼。
T2103_.52.0210a25: 但四寶屢空七財多匱。仰雙蓮而獨慨。覩萬
T2103_.52.0210a26: 字而無由。儻能薄離五家微捐四事。結此冥
T2103_.52.0210a27: 慈共成因果。則素疊之功非唯昔世。散華之
T2103_.52.0210a28: 報方驗來縁。語善無奢。在言多恧。謹白
T2103_.52.0210a29: 與僧正教梁簡文
T2103_.52.0210b01: 此州伽藍支提基列。雖多設莊嚴盛修供具。
T2103_.52.0210b02: 觀其外迹必備華侈。在乎意地實有未弘。何
T2103_.52.0210b03: 者。凡鑄金刻玉鏤漆圖瓦。蓋所以仰傳應身
T2103_.52.0210b04: 遠注靈覺。羨龍瓶之始晨。追鵠林之餘慕。故
T2103_.52.0210b05: 祭神如在。敬神之道既極。去聖茲遠。懷聖之
T2103_.52.0210b06: 理必深。此土諸寺止乎應生之日則暫列形
T2103_.52.0210b07: 像。自斯已後封以篋笥。乃至葉服離身尋炎
T2103_.52.0210b08: 去頂。或十尊五聖共處一厨。或大士如來倶
T2103_.52.0210b09: 藏一櫃。信可謂心與事背貎是情非。増上意
T2103_.52.0210b10: 多精進心少。昔塔裏紅函止傳舍利。象頭白
T2103_.52.0210b11: 繖非謂全身。夫以畫像追陳。尚使吏民識
T2103_.52.0210b12: 敬。鎔金圖範。終令越主懷思。匹以龍阿尚能
T2103_.52.0210b13: 躍鞘。方之虎兕猶稱出匣。況復最大圓慈無
T2103_.52.0210b14: 上善聚。聞名去煩見形入道。而可慢此雕香
T2103_.52.0210b15: 蘊斯木櫁。緘匿玉毫封印金掌。既殊羅閲久
T2103_.52.0210b16: 入四天。又異祇洹掩戸三月。寶殿空臨瓊階
T2103_.52.0210b17: 虚敞。密帷不開。非仲舒之曲學。紅壁長掩。
T2103_.52.0210b18: 似邠卿之避讐。且廣厦雲垂崇甍鳥跂。若施
T2103_.52.0210b19: 之玉座飾以金鈿。必不塵靄輪姿翳點月
T2103_.52.0210b20: 面。琉璃密窓。自可輕風難入。龍鬚細網。足使
T2103_.52.0210b21: 飛燕不過。兼得虔敬之理必崇。接足之心彌
T2103_.52.0210b22: 重。可即宣勒永使准行
T2103_.52.0210b23: 與廣信侯書梁簡文
T2103_.52.0210b24: 綱白。闊絶音旨毎用延結。風嚴寒勁。願比
T2103_.52.0210b25: 怡和。伏承淨名法席親承金口。辭珍鹿苑理
T2103_.52.0210b26: 愜鷲山。微密祕藏於斯既隆。莊嚴道場自茲
T2103_.52.0210b27: 彌闡。豈止心燈夜炳亦乃意蕊晨飛。思理弘
T2103_.52.0210b28: 明本長内教。今陪十善之車。開八政之路。
T2103_.52.0210b29: 流波若之水洗意識之塵。以此春翹方爲秋
T2103_.52.0210c01: 實。綱毎憶華林勝集亦叨末位。終朝竟夜沐
T2103_.52.0210c02: 浴妙言。至於席罷日餘退休傍省。携手登臨
T2103_.52.0210c03: 兼展談笑。仰望九層俯窺百尺。金池動月玉
T2103_.52.0210c04: 樹含風。當於此時足稱法樂。今卷帷之部
T2103_.52.0210c05: 乘傅一隅。聞慧雨滂流喜躍充遍。徒仰懸河
T2103_.52.0210c06: 無由承禀。空無所有不瑩情靈。縁癡有愛自
T2103_.52.0210c07: 嗟難拔。兼下車以來義言益少。舊憶已盡
T2103_.52.0210c08: 新解未餐。既慚口誦復非心＊辯。永謝寫瓶
T2103_.52.0210c09: 終慚染疊。是則慈雲既擁智海亦深。影末波
T2103_.52.0210c10: 餘希時灑拂。但暌違轉積興言盈瞼。願加敬
T2103_.52.0210c11: 納。言不宣心。謹白
T2103_.52.0210c12: 與慧琰法師書梁簡文
T2103_.52.0210c13: 五翳消空韶光表節。百華異色結綵成春。道
T2103_.52.0210c14: 體何如。恒清宜也。對玩清虚。既在風雲之
T2103_.52.0210c15: 表。遊心入理。差多定慧之樂。弟子俗務紛
T2103_.52.0210c16: 糺勞勌特深。睠然北嶺欽賢已積。會遇之期
T2103_.52.0210c17: 庶必可孱。有縁之儔事等飢渇。佇望來儀一
T2103_.52.0210c18: 日三歳。想思弘利益理當無爽。指遣此信無
T2103_.52.0210c19: 述寸衿綱和南
T2103_.52.0210c20: 旦來雨氣殊有初寒。攝衞已久轉得其力。雖
T2103_.52.0210c21: 他方法界略息化縁。祇洹之裏恒有語對。眷
T2103_.52.0210c22: 佇之深無時不積。久因倩師頻述方寸。不知
T2103_.52.0210c23: 巧笑之僧頗爲津及不耳。前昨已來微事義
T2103_.52.0210c24: 聚。龍象畢同應供皆集。慧炬開心甘露入頂。
T2103_.52.0210c25: 間之善謔特盡歡怡。想味之懷轉復無極。
T2103_.52.0210c26: 昔在幼年經聞制旨。受道日淺北面未深。
T2103_.52.0210c27: 雖異禪那事同華水。今假西下特蓄本心。
T2103_.52.0210c28: 訪理質疑屬在明徳。不謂般若留難。現疾未
T2103_.52.0210c29: 瘳。問津無地。歎恨何已。伏承輿駕尋幸伽藍。
T2103_.52.0211a01: 冀於此時得一覯止。＊辯論青豆之房。遣或
T2103_.52.0211a02: 赤華之舍。追往年之宿眷。述即日之寸心。此
T2103_.52.0211a03: 事此期。必冀非爽。指遣承問佇有還書。綱
T2103_.52.0211a04: 白和南
T2103_.52.0211a05: 答湘東王書
T2103_.52.0211a06: 暮春美景風雲韶麗。蘭葉堪把沂川可浴。弟
T2103_.52.0211a07: 邵南寡訟。時綴甘棠之陰。冀州爲政。暫止
T2103_.52.0211a08: 褰襜之務。唐景薦大言之賦。安太述連環之
T2103_.52.0211a09: 辯。盡遊＊玩之美致足樂耶。吾春初臥疾極成
T2103_.52.0211a10: 委弊。雖西山白鹿懼不能癒。子豫赤丸尚憂
T2103_.52.0211a11: 未振。高臥六安。毎思扁鵲之問。靜然四屋。
T2103_.52.0211a12: 念絶修都之香。豈望文殊之來。獨思呉客之
T2103_.52.0211a13: 辯。屬以皇上慈被率土甘露聿宣。鳴銀鼓於
T2103_.52.0211a14: 寶坊。轉金輪於香地。法雷驚夢慧日暉朝。道
T2103_.52.0211a15: 俗輻湊遠邇畢集。聽衆白黒日可兩三萬。獨
T2103_.52.0211a16: 以疾障致隔聞道。豈止楊濮有關外之傷。周
T2103_.52.0211a17: 南起留滯之恨。第十三日始侍法筵。所以君
T2103_.52.0211a18: 長近還未堪執筆。敬祖前邁裁欲勝衣。毎自
T2103_.52.0211a19: 念此。慜然失慮。江之永矣。寤寐相思。毎得
T2103_.52.0211a20: 弟書輕痾遣疾。尋別有信。此無所申
T2103_.52.0211a21: 寺刹佛塔諸銘頌
T2103_.52.0211a22: 南齊僕射王奐枳園寺刹下石記一
T2103_.52.0211a23: 首梁沈約
T2103_.52.0211a24: 佛教東流適未尤著。始自洛京盛於江左。晋
T2103_.52.0211a25: 故車騎將軍琅耶王劭。玄悟獨曉信解淵微。
T2103_.52.0211a26: 於承祖文獻公清廟之北造枳園精舍。其始
T2103_.52.0211a27: 則芳枳樹籬。故名因事立。雖房殿嚴整而寶
T2103_.52.0211a28: 刹未樹。劭玄孫尚書僕射南徐州大守王奐。
T2103_.52.0211a29: 深逹法相洞了宗極。勤誠外著仁隱内弘。食
T2103_.52.0211b01: 不過中者一十一載。雖翼務朝端而事隣柰
T2103_.52.0211b02: 圃。日者作翰湘州樹麾蠡服。位與年升秩隨
T2103_.52.0211b03: 歳厚。顧惟恩隆主盻寵結皇情。任處東方寄
T2103_.52.0211b04: 深外屏。徒欲盡能竭慮知無不爲。下彼民和
T2103_.52.0211b05: 上宣聖澤。而自以力弱途遠終慚短効。且義
T2103_.52.0211b06: 止今生報褰來果。非所以酬鴻貺於冥津。暢
T2103_.52.0211b07: 丹誠於遐劫。自乘傳衡皐辭簪派渚。誓於舊
T2103_.52.0211b08: 寺光樹五層。捐割蕃俸十遺其一。凡厥所收
T2103_.52.0211b09: 三十有六萬。齊之永明六年六月三日。蓋木
T2103_.52.0211b10: 運將啓之令辰。上帝歩天之嘉日。乃抗崇表
T2103_.52.0211b11: 於蒼雲植重扃於玄壤。仰願宸居納祐福履
T2103_.52.0211b12: 攸歸。八神警室萬祇翼體。寶祚隆邈比固須
T2103_.52.0211b13: 彌。靈算遐永齊軌常住。諸聖延祥。挹天和於
T2103_.52.0211b14: 少極。＊蕃王碩茂。播宗英於梁楚。群后流克
T2103_.52.0211b15: 讓之風。庶民垂可封之徳。含生愷樂物不夭
T2103_.52.0211b16: 性。嘉穀年登餘糧栖畝。夷荒由附邊城解柝。
T2103_.52.0211b17: 家備十善人懷六度。魔衆稽顙外道屈膝。抽
T2103_.52.0211b18: 薪止火折劍摧鋒。拯幽酸於無擇。陟神化於
T2103_.52.0211b19: 有頂。三界五道咸同斯願。刊石重壤式昭厥
T2103_.52.0211b20: 心
T2103_.52.0211b21: 齊竟陵王題佛光文一首
T2103_.52.0211b22: 夫理貫空寂。雖鎔範不能傳。業動因應。非形
T2103_.52.0211b23: 相無以感。是故日華月采炤曜天外。方區散
T2103_.52.0211b24: 景咫尺塵方。太祖皇帝。濯衿慧水凝神淨
T2103_.52.0211b25: 域。厭世瑤陛遷靈寶地。竟陵王諱。泣明臺
T2103_.52.0211b26: 之不臨。慟高山之方遠。慕缾王意憤殷雙
T2103_.52.0211b27: 樹。永惟可以炳發神功崇高妙業。莫若裁金
T2103_.52.0211b28: 寫好資匠傳儀。以皇齊之四年月日子。敬
T2103_.52.0211b29: 制釋迦像一軀。尊麗自天工非世造。色符留
T2103_.52.0211c01: 影妙越栴香。俾穀林之思永旌於萬劫。用刊
T2103_.52.0211c02: 徽迹式垂不朽。云爾
T2103_.52.0211c03: 彌陀佛銘
T2103_.52.0211c04: 法身無像。常住非形。理空反應。智滅爲靈。
T2103_.52.0211c05: 窮寂震響。大夜開冥。眇哉遐壽。非歳非齡。物
T2103_.52.0211c06: 愛彫綵。人榮寶飾。事儉欲興。情充累息。至
T2103_.52.0211c07: 矣淵聖。流仁動惻。順彼世心。成茲願力。於惟
T2103_.52.0211c08: 淨土。既麗且莊。琪路異色。林沼焜煌。靡胎靡
T2103_.52.0211c09: 娠。化自餘方。託生在焉。紫蔕青房。眷言安
T2103_.52.0211c10: 養。興言遐適。報路雖長。由心咫尺。幽誠曷
T2103_.52.0211c11: 寄。刊靈表迹。彷彿尊儀。圖金寫石。隨柁玉
T2103_.52.0211c12: 沙。乍來乍往。玲瓏寶樹。因風發響。願遊彼
T2103_.52.0211c13: 國。晨翹慕想。七珍非羨。三逹斯仰
T2103_.52.0211c15: 夫靈應微遠。無迹可追。心路照通。有感斯順。
T2103_.52.0211c16: 我皇體神御極。挹睿臨乾。幽顯成帙。無思不
T2103_.52.0211c17: 服。若夫二儀協徳。五精翼化。下洞淵泉。上逹
T2103_.52.0211c18: 蒼昊。天無息瑞。地不湮祥。十住髣髴於林
T2103_.52.0211c19: 御。應眞肹蠁於清夜。素毫月擧。騰光於梵
T2103_.52.0211c20: 室。妙趾神行。布武於椒殿。至於事荷緗諜
T2103_.52.0211c21: 既表禎圖。無不雲霏霧委盈簡被策。莫黒三
T2103_.52.0211c22: 距眇千齡而再現。暠露淳腴望鳳蓋而沾陛。
T2103_.52.0211c23: 此皆舜日未書。堯年罕降。豈直朱烏動色。玄
T2103_.52.0211c24: 秬相趣而已哉。嘉玉遠自北戎。梁弱水而委
T2103_.52.0211c25: 質。潤徹瑰奇。曠世之所不覩。白金近發東山。
T2103_.52.0211c26:
T2103_.52.0211c27:
T2103_.52.0211c28:
T2103_.52.0211c29:
T2103_.52.0212a01: 剖幽巖而啓瑞。滂被崖巘。鴻靈之所未刊。
T2103_.52.0212a02: 雖復素環之絶貺燭銀之瑤寶方斯蔑如也。
T2103_.52.0212a03: 若夫金石貝剛非游泳之質。自非淬徳潜
T2103_.52.0212a04: 衍。感極迴靈。豈變堅沈之體顯輕浮之相。維
T2103_.52.0212a05: 永明七年某月。爰有祥石眇發天津。漾海因
T2103_.52.0212a06: 潮翻流迴至。表異浙河獻奇禁圃。瓊瑜等潤
T2103_.52.0212a07: 精金比色。帝上眷幽關之易啓。咨玄應之無
T2103_.52.0212a08: 方。雖析事寂寥而因心咫尺。愛其貞恒之
T2103_.52.0212a09: 性。嘉其可久之姿。莫若圖妙像於＊旃香。寫
T2103_.52.0212a10: 遺影於祇樹。乃詔名工。是鐫是琢。靈相瑞華
T2103_.52.0212a11: 煥同神造。至於雕削之餘。遺刊委斲。方圓小
T2103_.52.0212a12: 大觸水斯沈。駐罕停蹕親加臨試。良由法身
T2103_.52.0212a13: 是託。不溺沈玉之淵。剖析既離。方須浮金
T2103_.52.0212a14: 之水。至矣哉禎符。若斯之妙也。敢銘寶貺永
T2103_.52.0212a15: 福天人。其詞曰
T2103_.52.0212a16: 遙哉上覺。曠矣神功。四禪無像。三逹皆空。表
T2103_.52.0212a17: 靈降世。演露開蒙。惟聖仁宇。寶化潜融。道非
T2103_.52.0212a18: 迹應。事以感通。沈精浮質。遠自河葱。悠悠亘
T2103_.52.0212a19: 水。眇眇因風。泛彼遼碣。瑞我國東。有符皇
T2103_.52.0212a20: 徳。乃眷宸衷。永言鷲室。栖誠梵宮。載雕載
T2103_.52.0212a21: 範。寫好摛工。藉茲妙力。祚闡業隆。冕旒南
T2103_.52.0212a22: 面。比壽華嵩
T2103_.52.0212a23: 釋迦文佛像＊銘
T2103_.52.0212a24: 積智成朗。積因成業。能仁奚感。將吼妙法。
T2103_.52.0212a25: 駐景上天。降生右脇。始出四門。終超九劫。眇
T2103_.52.0212a27: 物我兼謝。心行同泯。一去後心。百非寧盡。感
T2103_.52.0212a28: 資理悟。或以言陳。言不自叩。出之者身。有來
T2103_.52.0212a29: 必應。如泥在鈞。形酬響答。且物且人。應我以
T2103_.52.0212b01: 形。而余矇瞽。守茲大夜。焉拔斯苦。仰尋靈
T2103_.52.0212b02: 相。法言攸吐。不有尊儀。薆焉誰覩
T2103_.52.0212b03: 千佛頌
T2103_.52.0212b04: 道有偕適。理無二歸。照寂同是。形相倶非。千
T2103_.52.0212b05: 覺俯應。遞叩冥機。七尊緬矣。感謝先違。既過
T2103_.52.0212b06: 已滅。未來無像。一刹靡停。三念齊往。不常不
T2103_.52.0212b07: 住。非今非曩。賢劫雖遼。倏焉如響。栖林藉
T2103_.52.0212b08: 樹。背室違家。前佛後佛。迹罔隆
。或遊堅
T2103_.52.0212b09: 固。或蔭龍華。能逹斯旨。可類恒沙。華華群
T2103_.52.0212b10: 群。均此妙極。先晩參差。各願隨力。密跡弘
T2103_.52.0212b11: 道。數終乃陟。誓覩來運。永徳含識
T2103_.52.0212b12: 彌勒賛 皇太子造石彌勒太官令
T2103_.52.0212b13: 作賛
T2103_.52.0212b14: 乘教本一。法門不二。業基累明。功由積地。
T2103_.52.0212b15: 眇眇長津。遙遙遐裔。道有常尊。神無恒器。
T2103_.52.0212b16: 脱屣王家。來承寶位。慧日晨開。香雨霄墜。藉
T2103_.52.0212b17: 感必從。憑縁斯至。曰我聖儲。儀天作貳。尚
T2103_.52.0212b18: 相龍柯。瞻言思媚。鐫石圖微。雕金寫祕。望
T2103_.52.0212b19: 極齊工。攀光等邃。超矣廢臻。融然理備。敬
T2103_.52.0212b20: 勒玄蹤。式傳遐懿
T2103_.52.0212b22: 維齊永明四年歳次丙寅秋八月己未朔二日
T2103_.52.0212b23: 庚申。第三皇孫所生陳夫人。含微宅理炳慧
T2103_.52.0212b24: 臨空。結言寶住騰心淨覺。敬因樂林寺主比
T2103_.52.0212b25: 丘尼釋寶願。造繍無量壽尊像一軀。乃爲＊賛
T2103_.52.0212b26: 曰
T2103_.52.0212b27: 表相異儀。傳形匪壹。鏤玉圖光。雕金寫質。亦
T2103_.52.0212b28: 有淑人。含芳上律。絢發綺情。幽摛寶術。縟文
T2103_.52.0212b29: 内炳。靈姿外溢。水耀金沙。樹羅瓊實。現符淨
T2103_.52.0212c01: 果。來應妙袟。毓藻宸閨。騰華梵室。有億斯
T2103_.52.0212c02: 年。於萬茲日
T2103_.52.0212c04: 光宅寺。蓋上帝之故居。行宮之舊地。楊州
T2103_.52.0212c05: 丹陽郡秣陵縣某郷某里之地。自去茲邠亳。
T2103_.52.0212c06: 來儀京輔。拓宇東第。歩武城闉。聖心留愛
T2103_.52.0212c07: 閑素。遷負南郭。義等去酆。事均從鎬。及剋
T2103_.52.0212c08: 濟横流膺斯寶運。命帝閽以廣闢。即太微而
T2103_.52.0212c09: 爲宇。既等漢高流運於豐沛。亦同光武眷戀
T2103_.52.0212c10: 於南陳。思所以永流聖迹。垂之不朽。今事
T2103_.52.0212c11: 與須彌等同。理與天地無窮。莫若光建寶塔
T2103_.52.0212c12: 式傳于後。乃以大梁之天監六年歳次星紀
T2103_.52.0212c13: 月旅黄鍾閏十月二十三日戊寅仲冬之節
T2103_.52.0212c14: 也。乃樹刹玄壤表峻蒼雲。下洞淵泉仰迫星
T2103_.52.0212c15: 漢。方當銷巨石於賢劫。極未來於忍土。若
T2103_.52.0212c16: 夫朱光所耀彤雲所臨。非止天眷兼由地徳。
T2103_.52.0212c17: 皇帝乃啓閶闔造舟淮涘。接神颷而動驂。越
T2103_.52.0212c18: 浮梁而逕度。芝蓋容與翠華葳蕤。下輦停蹕
T2103_.52.0212c19: 躬展誠敬。廣集四部揆景同流。弘此廣因被
T2103_.52.0212c20: 之無外。同由厥路倶至道場。乃作銘曰
T2103_.52.0212c21: 八維悠闊。九服荒茫。靈聖底止。咸表厥祥。壽
T2103_.52.0212c22: 丘
。電繞樞光。周原膴膴。五緯入房。自
T2103_.52.0212c23: 茲遐夐。名在處亡。安知若水。寧＊辯窮桑。自
T2103_.52.0212c24: 天攸縱。於惟我皇。即基昔兆。爲世舟航。重
T2103_.52.0212c25: 檐累構。迥刹高驤。土爲淨國。地即金床。因斯
T2103_.52.0212c26: 大極。溥被
翔。豈徒三界。寧止十方。濡足
T2103_.52.0212c27: 萬古。授手百王。一念斯答。萬壽無疆。如日
T2103_.52.0212c28: 之久。如天之長
T2103_.52.0212c29: 栖禪精舍＊銘
T2103_.52.0213a01: 此寺征西蔡公所立。昔厠蕃麾預班經創
T2103_.52.0213a02: 之始。今重遊踐。覽舊興懷。故爲此銘。以傳
T2103_.52.0213a03: 芳迹。在郢州永徽三年歳次某時某月某朔
T2103_.52.0213a04: 某日爾。巖靈旅逸。地遠栖禪。蘭房葺蕙。嶠
T2103_.52.0213a05: 甍架煙。南瞻巫野。北望淮天。遙哉林澤。曠矣
T2103_.52.0213a06: 江田。空心觀寂。慧相淳筌。眷惟斯踐。愴屬遐
T2103_.52.0213a07: 年。游仁厠遠。宅賞憑旃。頒創神苑。陪構靈椽。
T2103_.52.0213a08: 瞻禁拓圃望鷲疏山。製石調響。栖理凝玄。曠
T2103_.52.0213a09: 移羽旆。眇別松泉。委組東國。化景西蓮。巒
T2103_.52.0213a10:
夷改。蓬蘀徂遷。重依漢遠。復逐旌懸。往
T2103_.52.0213a11: 辭妙幄。今承梵筵。八翻海鶴。九噪巖蝉。珮華
T2103_.52.0213a12: 長掩。懋迹空傳。式
雲拱。敢告祥縁
T2103_.52.0213a13: 廣弘明集卷第十六
T2103_.52.0213a14:
T2103_.52.0213a15: 廣弘明集卷第十七
T2103_.52.0213a16:
T2103_.52.0213a17: 大唐西明寺＊沙門釋道宣＊撰
T2103_.52.0213a18: 佛徳篇第三之三
T2103_.52.0213a19: 隋國立舍利塔詔 隋高祖 舍利感應記
T2103_.52.0213a21: 徳王雄百官等 隋國立佛舍利塔詔 隋
T2103_.52.0213a23: 寺 嵩州嵩岳寺 泰州岱岳寺 華州思
T2103_.52.0213a24: 覺寺 衡州衡岳寺 定州恒岳寺 廓州
T2103_.52.0213a25: 連雲岳寺 牟州巨神山寺 呉州會稽山
T2103_.52.0213a26: 寺 同州大興國寺 蒲州栖巖寺 蘇州
T2103_.52.0213a27: 虎丘山寺 涇州大興國寺 并州無量壽
T2103_.52.0213a28: 寺 隋州 益州 秦州 楊州 鄭州
T2103_.52.0213a29: 青州 亳州 汝州 瓜州 番州 桂州
T2103_.52.0213b01: 交州 相州大慈寺 襄州大興國寺 蒋
T2103_.52.0213b02: 州
T2103_.52.0213b03: 門下仰惟。正覺大慈大悲。救護群生津梁庶
T2103_.52.0213b04: 品
T2103_.52.0213b05: 朕歸依三寶重興聖教。思與四海之内一切
T2103_.52.0213b06: 人民倶發菩提共修福業。使當今現在爰及
T2103_.52.0213b07: 來世永作善因同登妙果。宜請沙門三十人
T2103_.52.0213b08: 諳解法相兼堪宣導者。各將侍者二人并散
T2103_.52.0213b09: 官各一人。薫陸香一百二十斤。馬五匹分道
T2103_.52.0213b10: 送舍利。往前件諸州起塔。其未注寺者。就有
T2103_.52.0213b11: 山水寺所。起塔依前山。舊無寺者於當州内
T2103_.52.0213b12: 清靜寺處建立其塔。所司造樣送往當州。僧
T2103_.52.0213b13: 多者三百六十人。其次二百四十人。其次一
T2103_.52.0213b14: 百二十人。若僧少者盡見僧爲朕皇后太子
T2103_.52.0213b15: 廣諸王子孫等及内外官人一切民庶幽顯生
T2103_.52.0213b16: 靈。各七日行道并懺悔。起行道日打刹莫問
T2103_.52.0213b17: 同州異州。任人布施。錢限止十文已下。不得
T2103_.52.0213b18: 過十文。所施之錢以供營塔。若少不充役正
T2103_.52.0213b19: 丁及用庫物率土諸州僧尼。普爲舍利設齋。
T2103_.52.0213b20: 限十月十五日午時。同下入石函。總管刺史
T2103_.52.0213b21: 已下縣尉已上。息軍機停常務七日。專檢校
T2103_.52.0213b22: 行道及打刹等事。務盡誠敬副朕意焉。主者
T2103_.52.0213b23: 施行
T2103_.52.0213b24: 仁壽元年六月十三日内史令豫章王臣暕宣
T2103_.52.0213b25: 舍利感應記隋著作王邵
T2103_.52.0213b26: 皇帝昔在潜龍。有婆羅門沙門來詣宅。出舍
T2103_.52.0213b27: 利一裏曰。檀越好心。故留與供養。沙門既去。
T2103_.52.0213b28: 求之不知所在。其後皇帝與沙門曇遷。各置
T2103_.52.0213b29: 舍利於掌而數之。或少或多。並不能定。曇遷
T2103_.52.0213c01: 曰。曾聞婆羅門説法身過於數量非世間所
T2103_.52.0213c02: 測。於是始作七寶箱以置之。神尼智仙言曰。
T2103_.52.0213c03: 佛法將滅。一切神明今已西去。兒當爲普天
T2103_.52.0213c04: 慈父重興佛法。一切神明還來。其後周氏果
T2103_.52.0213c05: 滅佛法。隋室受命乃興復之。皇帝毎以神尼
T2103_.52.0213c06: 爲言云。我興由佛。故於天下舍利塔内。各作
T2103_.52.0213c07: 神尼之像焉
T2103_.52.0213c08: 皇帝皇后於京師法界尼寺。造連基浮圖以
T2103_.52.0213c09: 報舊願。其下安置舍利。開皇十五年季秋之
T2103_.52.0213c10: 夜有神光。自基而上右繞露槃。赫若冶鑪之
T2103_.52.0213c11: 焱。一旬内四如之。皇帝以仁壽元年六月十
T2103_.52.0213c12: 三日。御仁壽宮之仁壽殿。本降生之日也。歳
T2103_.52.0213c13: 歳於此日深心永念。修營福善追報父母之
T2103_.52.0213c14: 恩。故迎諸大徳沙門與論至道將於海内諸
T2103_.52.0213c15: 州選高爽清靜三十處各起舍利塔
T2103_.52.0213c16: 皇帝於是親以七寶箱。奉三十舍利。自内而
T2103_.52.0213c17: 出置於御座之案。與諸沙門燒香禮拜。願弟
T2103_.52.0213c18: 子常以正法護持三寶。救度一切衆生。乃取
T2103_.52.0213c19: 金瓶琉璃各三十。以琉璃盛金瓶。置舍利於
T2103_.52.0213c20: 其内。薫陸香爲泥。塗其蓋而印之。三十州同
T2103_.52.0213c21: 刻十月十五日正午入於銅函石函。一時起
T2103_.52.0213c22: 塔
T2103_.52.0213c23: 諸沙門各以精勤。奉舍利而行。初入州境先
T2103_.52.0213c24: 令家家灑掃覆諸穢惡。道俗士女傾城遠迎。
T2103_.52.0213c25: 總管刺史諸官人。夾路歩引。四部大衆容儀
T2103_.52.0213c26:
T2103_.52.0213c27:
T2103_.52.0213c28:
T2103_.52.0213c29:
T2103_.52.0214a01: 齊肅。共以寶蓋旛幢華臺像輦佛帳佛輿香
T2103_.52.0214a02: 山香缽種種音樂。盡來供養。各執香華或燒
T2103_.52.0214a03: 或散。圍繞讃唄梵音和雅。依阿含經舍利入
T2103_.52.0214a04: 拘尸那城法。遠近翕然雲蒸霧會。雖盲躄老
T2103_.52.0214a05: 病莫不匍匐而至焉。沙門對四部大衆作是唱
T2103_.52.0214a06: 言。至尊以菩薩大慈無邊無際哀愍衆生切
T2103_.52.0214a07: 於骨髓。是故分布舍利共天下同作善因。又
T2103_.52.0214a08: 引經文種種方便。訶責之教導之。深至懇惻
T2103_.52.0214a09: 涕零如雨。大衆一心合掌右膝著地。沙門乃
T2103_.52.0214a10: 宣讀懺悔文曰。菩薩戒佛弟子皇帝某。敬白
T2103_.52.0214a11: 十方三世一切諸佛一切諸法一切賢聖僧。
T2103_.52.0214a12: 弟子蒙三寶福祐爲蒼生君父。思與一切民
T2103_.52.0214a13: 庶共逮菩提。今欲分布舍利諸州起塔。欲使
T2103_.52.0214a14: 普修善業同登妙果。爲弟子及皇后皇太子
T2103_.52.0214a15: 廣諸王子孫等内外官人一切法界幽顯生靈
T2103_.52.0214a16: 三塗八難。懺悔行道。奉請十方常住諸佛十
T2103_.52.0214a17: 二部經甚深法藏諸尊菩薩一切賢聖。願起
T2103_.52.0214a18: 慈悲受弟子等請。降赴道場證明弟子爲一
T2103_.52.0214a19: 切衆生發露懺悔。於是如法禮拜悉受三歸。
T2103_.52.0214a20: 沙門又稱。菩薩戒佛弟子皇帝某。普爲一切
T2103_.52.0214a21: 衆生發露無始已來所作十種惡業。自作教
T2103_.52.0214a22: 他見作隨喜。是罪因縁墮於地獄畜生餓鬼。
T2103_.52.0214a23: 若生人間短壽多病。卑賤貧窮邪見諂曲。煩
T2103_.52.0214a24: 惱妄想未能自寤。今蒙如來慈光照及。於彼
T2103_.52.0214a25: 衆罪。方始覺知。深心慚愧怖畏無已。於三寶
T2103_.52.0214a26: 前發露懺悔。承佛慧日願悉消除。自從今身
T2103_.52.0214a27: 乃至成佛。願不更作此等諸罪。大衆既聞是
T2103_.52.0214a28: 言。甚悲甚喜甚愧甚懼。銘其心刻其骨。投財
T2103_.52.0214a29: 賄衣物及截髮以施者不可勝計。日日共設
T2103_.52.0214b01: 大齋禮懺受戒。請從今以往修善斷惡。生生
T2103_.52.0214b02: 世世常得作大隋臣子。無問長幼華夷咸發
T2103_.52.0214b03: 此誓。雖屠獵殘賊之人亦躬念善。舍利將入
T2103_.52.0214b04: 函。大衆圍遶填噎。沙門高奉寶瓶巡示四
T2103_.52.0214b05: 部。人人拭目諦視共覩光明。哀戀號泣聲響
T2103_.52.0214b06: 如雷。天地爲之變動。凡是安置處悉如之。
T2103_.52.0214b07: 眞身已應靈塔常存。天下瞻仰歸依福日益
T2103_.52.0214b08: 而無窮矣
T2103_.52.0214b09: 皇帝以起塔之旦。在大興宮之大興殿庭。西
T2103_.52.0214b10: 面執珽而立。＊迎請佛像及沙門三百六十
T2103_.52.0214b11: 七人。旛蓋香華讃唄音樂。自大興善寺來居
T2103_.52.0214b12: 殿堂。皇帝燒香禮拜。降御東廊。親率文武百
T2103_.52.0214b13: 僚。素食齋戒。是時内宮東宮逮於京邑。茫茫
T2103_.52.0214b14: 萬寓舟車所通。一切眷屬人民莫不奉行聖
T2103_.52.0214b15: 法。衆僧初入。勅使左右密夾數之。自顯陽門
T2103_.52.0214b16: 及昇階凡數三遍。常賸一人。皇帝見一異
T2103_.52.0214b17: 僧曷槃覆髆。以語左右曰。驚動他置爾去
T2103_.52.0214b18: 已。重數之曷槃覆髆者果不復現。舍利之將
T2103_.52.0214b19: 行也。皇帝曰。今佛法重興必有感應。其後處
T2103_.52.0214b20: 處表奏皆如所言
T2103_.52.0214b21: 雍州於仙遊寺起塔。天時陰雪。舍利將下日
T2103_.52.0214b22: 便朗照。始入函。雲復合
T2103_.52.0214b23: 岐州於鳳泉寺起塔。將造函。寺東北二十里。
T2103_.52.0214b24: 忽見文石四段。光潤如玉。小大平整。因取之
T2103_.52.0214b25: 以作重函。於是大函南壁異色分炳。爲雙樹
T2103_.52.0214b26: 之形。高三尺三寸。莖如雪白。葉如瑪瑙。北
T2103_.52.0214b27: 壁東壁有鳥獸龍象之状。四壁皆有華形左
T2103_.52.0214b28: 旋右轉。其後基石漸變盡如水精。沙門道
T2103_.52.0214b29: 圖此雙樹之像置於許州。葉盡變爲青色。明
T2103_.52.0214c01: 年岐州大寶昌寺。寫得陝州瑞相圖置於佛
T2103_.52.0214c02: 堂。以供養當戸。大像三吐赤光。流出戸外。
T2103_.52.0214c03: 於是戸外千佛像及觀世音菩薩亦頻放光。
T2103_.52.0214c04: 半旬之内天華再落
T2103_.52.0214c05: 涇州於大興國寺起塔。將造函。三家各獻
T2103_.52.0214c06: 舊磨好石。非界内所有。因而用之恰然相稱｣
T2103_.52.0214c07: 秦州於靜念寺起塔。先是寺僧夢群仙降集
T2103_.52.0214c08: 以赤繩量地鐵橛釘記之。及定塔基。正當其
T2103_.52.0214c09: 所。再有瑞雲來覆舍利。是時十月雪下。而近
T2103_.52.0214c10: 寺草木悉皆開華。舍利將入函。神光遠照。空
T2103_.52.0214c11: 内又有讃歎之聲
T2103_.52.0214c12: 華州於思覺寺起塔。天時陰雪。舍利將下日
T2103_.52.0214c13: 便朗照。有五色光氣。去地數丈。状若相輪。正
T2103_.52.0214c14: 覆塔上。數十里外。遙望之。則正赤上屬天。舍
T2103_.52.0214c15: 利下訖雲霧復起。瑞雪飛散如天華。著人衣
T2103_.52.0214c16: 久之而不濕
T2103_.52.0214c17: 同州於大興國寺起塔。舍利宿於近驛。天夜
T2103_.52.0214c18: 雨明旦輿行。雲日迎之開朗。入自南門。而城
T2103_.52.0214c19: 北雨如故。既至寺。又陰雨。臨入函。日乃出。
T2103_.52.0214c20: 衆色光相繞日如輪。先是寺僧慧眞。夢見聖
T2103_.52.0214c21: 人項有圓光明照天地來自西方入門而立。
T2103_.52.0214c22: 及舍利輿至。無故止於其所。因定塔基焉。十
T2103_.52.0214c23: 二月八日夜。有五色圓光。從基而上遍照城
T2103_.52.0214c24: 内。明如晝日。五十里咸見之。明年四月白
T2103_.52.0214c25: 光起於塔西。流照塔東。良久乃滅
T2103_.52.0214c26: 蒲州於栖巖寺起塔。九月二十六日。舍利在
T2103_.52.0214c27: 治下仁壽寺。其夜堂内光明如晝。二十八日
T2103_.52.0214c28: 定基。明日地大震山大吼。巖上有鍾鼓之聲。
T2103_.52.0214c29: 十月七日舍利將之栖巖。地又動。八日輿登
T2103_.52.0215a01: 山從者千數。大風從下而上。因風力俄頃至
T2103_.52.0215a02: 於佛堂。其夜浮圖上有光。長數尺。乍隱乍顯
T2103_.52.0215a03: 至於十餘。瓶内亦有光五道散出。還斂入
T2103_.52.0215a04: 瓶。又有二光。並大如缽。出於西壁。合爲一道
T2103_.52.0215a05: 流入塔基。食頃乃滅。俄而復出。流入於堂。山
T2103_.52.0215a06: 頂亦有大光。照二百里。遠望者皆言燒山。九
T2103_.52.0215a07: 日夜又有二光遶浮圖其一流照西谷。其一
T2103_.52.0215a08: 流照南谷。十二日堂内又有光状如香鑪。流
T2103_.52.0215a09: 至浮圖露盤。移時乃滅。其夜露盤上又有光。
T2103_.52.0215a10: 或散或聚。皆似蓮華。移更乃滅。十三日夜浮
T2103_.52.0215a11: 圖上又有光。如三佛像。並高尺。停住者久之。
T2103_.52.0215a12: 十四日夜有光三道。從堂而出。其一直上天。
T2103_.52.0215a13: 其一流於東北。其一状如樓闕赫照州城。自
T2103_.52.0215a14: 朔至望。寺及城内。常聞異香。桃李杏柰多花。
T2103_.52.0215a15: 人採之以供養。舍利入函之夜又有光。再從
T2103_.52.0215a16: 塔出。圓如大鏡。諸光多紫赤。而見者色状不
T2103_.52.0215a17: 必同。或云如大電。或云如燎火。其都無所見
T2103_.52.0215a18: 者十二三。有婦人抱新死小兒來乞救護。至
T2103_.52.0215a19: 夜便蘇。遇光照以愈疾者非一。諸州皆有感
T2103_.52.0215a20: 應。而栖巖寺最多。蓋由太祖武元皇帝之所
T2103_.52.0215a21: 建也
T2103_.52.0215a22: 并州於舊無量壽寺起塔。舍利初在道場。大
T2103_.52.0215a23: 衆禮拜。重患者便得除。起塔之旦雲霧晝昏。
T2103_.52.0215a24: 至於已後日乃朗照。五色雲夾之。舍利將
T2103_.52.0215a25: 入函放光或一尺或五寸。有無量天神。各持
T2103_.52.0215a26: 香花幢幡寶蓋遍覆州城
T2103_.52.0215a27: 定州於恒嶽寺起塔。有一異翁。來禮拜施布
T2103_.52.0215a28: 一匹。負土數籠。人問其姓字而不答。忽然失
T2103_.52.0215a29: 之。此地舊無水。開皇三年初營寺其西八里
T2103_.52.0215b01: 白龍淵忽東流而過。作役罷水便絶。及將起
T2103_.52.0215b02: 新塔。水復大流
T2103_.52.0215b03: 相州於大慈寺起塔。天時陰雪。舍利將下日
T2103_.52.0215b04: 便朗照。始入函雲復合。建塔之明年八月。光
T2103_.52.0215b05: 天尼寺寫得陝州瑞相圖。置於佛堂。神光屢
T2103_.52.0215b06: 發如電。又有五色雲蓋。正臨堂上。一日四見
T2103_.52.0215b07: 焉。又有白雲。状如林木雰雨金華。其二花
T2103_.52.0215b08: 形如大蝶。色似青琉璃。翔不下。乃騰虚
T2103_.52.0215b09: 而去。明年正月寺内又雨天華
T2103_.52.0215b10: 鄭州於定覺寺起塔。舍利將至。寺東有光。如
T2103_.52.0215b11: 大流星。入至佛堂前而沒。輿到此處無故自
T2103_.52.0215b12: 止。既而定塔基於西岸。其東岸舊舍利塔有
T2103_.52.0215b13: 二光。西流入於基所。寺僧設二千人齋供。
T2103_.52.0215b14: 然而萬餘人食之不盡。一甕飯出八十盆餘
T2103_.52.0215b15: 食。供寺衆二百人。數日乃盡。舍利將入函。四
T2103_.52.0215b16: 面懸幡無風而一時内向
T2103_.52.0215b17: 嵩州於閑居寺起塔。人衆從舍利者萬餘。有
T2103_.52.0215b18: 兔逆阪走來歴輿下而去。天時陰雪。舍利將
T2103_.52.0215b19: 下日便朗照。始入函雲復合
T2103_.52.0215b20: 亳州於開寂寺起塔。界内無石。舍利至。便於
T2103_.52.0215b21: 三處各得一成磨方石。一似函而無底。乃合
T2103_.52.0215b22: 而用之。不須改鑿。掘塔基至盤石。有二浪
T2103_.52.0215b23: 井夾之。天時陰雪。舍利將下日便朗照。始入
T2103_.52.0215b24: 函雲復合
T2103_.52.0215b25: 汝州於興世寺起塔。天時陰雪。舍利將下日
T2103_.52.0215b26: 便朗照。始入函雲復合
T2103_.52.0215b27: 泰州於岱岳寺起塔。舍利至州。其夜岳廟内
T2103_.52.0215b28: 有鼓聲。天將曉。三重門皆自闢。或見三十騎
T2103_.52.0215b29: 從廟而出。蓋岳神也。舍利自州之寺。來至
T2103_.52.0215c01: 數里。雲蓋出於山頂。五色而三重。白氣如虹。
T2103_.52.0215c02: 來覆舍利散成大霧沾濕人衣。其状如垂珠。
T2103_.52.0215c03: 其味如甘露。自旦至午。霧氣乃＊斂而歸山。
T2103_.52.0215c04: 分爲三段。乍來乍往。如軍行然。蓋亦岳神之
T2103_.52.0215c05: 來迎也。於是瓶内有聲放光。高丈餘。食頃乃
T2103_.52.0215c06: 滅。人審視之。見琉璃内金瓶蓋自開。瓶口有
T2103_.52.0215c07: 寸光如箸。炯然西指。雖急轉終不迴。如此經
T2103_.52.0215c08: 八日。將入函。光遂散出。還入金瓶雲霧復起。
T2103_.52.0215c09: 有童子能誦法華經。來禮舍利。遂燒身於野
T2103_.52.0215c10: 以供養焉。明年二月六日。泰山神鼓竟夜鳴。
T2103_.52.0215c12: 青州於勝福寺起塔。掘基深五尺。遇盤石自
T2103_.52.0215c13: 然成大函。因而用之。及舍利將入。瓶内有光。
T2103_.52.0215c14: 乍上乍下
T2103_.52.0215c15: 牟州於巨神山寺起塔。舍利初至。二大紫芝
T2103_.52.0215c16: 欻現於道。天時陰雪。舍利將下日便朗照。始
T2103_.52.0215c17: 入函雲復合
T2103_.52.0215c18: 隋州於智門寺起塔。十月六日掘基得神龜。
T2103_.52.0215c19: 七日甘露降於石橋旁之楊樹。有黒蜂無算
T2103_.52.0215c20: 來繞之。八日旦大霧。舍利將之寺。天便開朗。
T2103_.52.0215c21: 歴光化縣。忽見門内木連理。過楊樹之下。甘
T2103_.52.0215c22: 露五道懸流。沾灑輿上。既而沈陰。舍利將下
T2103_.52.0215c23: 日便朗照。始入函雲復合。神龜色状特異。
T2103_.52.0215c24: 有文在其腹曰。王興州使參軍獻之。日日開
T2103_.52.0215c25: 匣欲視其頭。而縮藏不可見。勅使著作郎王
T2103_.52.0215c26: ＊邵審檢。龜便長引頸足。恣人反轉。連日如
T2103_.52.0215c27: 之。乃見有文在其頭曰。上大王八八。七千
T2103_.52.0215c28: 萬年。皇帝親撫視之。入於懷袖自然馴狎。放
T2103_.52.0215c29: 諸宮沼及草内。還來直至御前。毎放輒如
T2103_.52.0216a01: 之
T2103_.52.0216a02: 襄州於大興國寺起塔。天時陰晦。舍利將下
T2103_.52.0216a03: 日便朗照。始入函雲復合
T2103_.52.0216a04: 楊州於西寺起塔。州久旱。舍利入境。其夜雨
T2103_.52.0216a05: 大洽
T2103_.52.0216a06: 蒋州於栖霞寺起塔。隣人先夢。佛從西北來。
T2103_.52.0216a07: 寶蓋旛花映滿。寺衆悉執花香出迎。及舍利
T2103_.52.0216a08: 至如所夢焉
T2103_.52.0216a09: 呉州於大禹寺起塔。舍利凡五度江。風波不
T2103_.52.0216a10: 起。既至寺放青黄赤白之光。獲紫芝高二尺
T2103_.52.0216a11: 餘。四莖共三蓋。天時陰晦。舍利將下日便朗
T2103_.52.0216a12: 照。始入函雲復合
T2103_.52.0216a13: 蘇州於虎丘山寺起塔。其地是晋司徒王珣
T2103_.52.0216a14: 琴臺。掘得甎函。銀合子有一舍利。浮之缽水
T2103_.52.0216a15: 右轉四周。舍利初發州。天降雨。未至寺日便
T2103_.52.0216a16: 出。乃有雜色雲。臨輿而行。徘徊不散。至於塔
T2103_.52.0216a17: 所。空裏有音樂之聲。既而天又陰晦。舍利將
T2103_.52.0216a18: 下雲暫開。舍利入函雲復合。先是寺内鑿石
T2103_.52.0216a19: 井。井吼二日。蓋舍利將來之應也
T2103_.52.0216a20: 衡州於衡岳寺起塔。沙門奉舍利自江陵水
T2103_.52.0216a21: 行二千餘里。四遇逆風。願定便定。四乞順風。
T2103_.52.0216a22: 皆如所欲。初掘基融峯上。有白雲闊二丈餘。
T2103_.52.0216a23: 甚整直來臨基所右旋三匝乃散。既而陰晦。
T2103_.52.0216a24: 舍利將下日便朗照。始入函雲復合
T2103_.52.0216a25: 桂州於縁化寺起塔。舍利未至城十餘里。有
T2103_.52.0216a26: 鳥千數夾輿行飛。入城乃散。舍利將入塔。五
T2103_.52.0216a27: 色雲來覆之
T2103_.52.0216a28: 番州於洪楊郷崇楊里之靈鷲山寺起塔。掘
T2103_.52.0216a29: 得宋末所置石函三。其二各有銅函。盛二小
T2103_.52.0216b01: 銀像。其一有銀瓶子盛金瓶。疑本有舍利。今
T2103_.52.0216b02: 乃空矣。既而坑内有神仙雲氣之象。昔宋
T2103_.52.0216b03: 主劉義隆之時。天竺有聖僧求那跋摩。將詣
T2103_.52.0216b04: 楊都路過靈鷲寺。謂諸僧曰。此間尋有異瑞。
T2103_.52.0216b05: 兼値王者登臨徴應建立。終逢菩薩聖主方
T2103_.52.0216b06: 大修弘。其年冬果有群燕共銜繍像委之堂
T2103_.52.0216b07: 内。及齊主蕭道成初爲始興太守。遊於此寺
T2103_.52.0216b08: 而起白塔。陳天嘉三年寺内立碑其文也。如
T2103_.52.0216b09: 此聖主修弘驗於今日
T2103_.52.0216b10: 交州於禪衆寺起塔
T2103_.52.0216b11: 益州於法聚寺起塔。天時陰晦。舍利將下日
T2103_.52.0216b12: 便朗照。始入函雲復合
T2103_.52.0216b13: 廓州於法講寺起塔。舍利初發京下宿於臨
T2103_.52.0216b14: 皋。沙門夢失舍利。是夜廓州有光。高數丈。從
T2103_.52.0216b15: 東方來入寺。右繞佛塔。照及城樓内外洞朗。
T2103_.52.0216b16: 遙望者疑燒積薪。光漸西流食頃乃沒。及定
T2103_.52.0216b17: 塔基正當光沒之所。又有香氣氛氳異常
T2103_.52.0216b18: 瓜州於崇教寺起塔
T2103_.52.0216b19: 虢州表言。州雖不奉舍利。亦請衆僧行道。有
T2103_.52.0216b20: 一異鳥來集梁上。意似聽經不驚不動。一夜
T2103_.52.0216b21: 一日乃下止於讀經之床。人人讃歎摩
。又
T2103_.52.0216b22:
之以行道。法師於佛前爲之受戒。良久乃
T2103_.52.0216b23: 去
T2103_.52.0216b24: 隋州典籤王威送流人九十。道逢舍利。盡釋
T2103_.52.0216b25: 其囚。千里期集無一違者。隋州人於溳水作
T2103_.52.0216b26: 魚獄三百。既見舍利。亦悉決放之。餘州若此。
T2103_.52.0216b27: 類蓋多矣
T2103_.52.0216b28: 皇帝當此十月之内。毎因食於齒下得舍利。
T2103_.52.0216b29: 皇后亦然。以銀碗水浮其一。出示百官。須臾
T2103_.52.0216c01: 忽見有兩右旋相著。二貴人及晋王昭豫章
T2103_.52.0216c02: 王暕蒙賜蜆。勅令審視之。各於蜆内得舍利
T2103_.52.0216c03: 一。未過二旬。宮内凡得十九。多放光明。自是
T2103_.52.0216c04: 遠近道俗。所有舍利率奉獻焉。皇帝曰。何必
T2103_.52.0216c05: 皆是眞。諸沙門相與推試之。果有十三玉
T2103_.52.0216c06: 粟。其眞舍利鐵拶而無損
T2103_.52.0216c08: 隋安徳王雄百官等
T2103_.52.0216c09: 臣雄等言。臣聞大覺圓備理照空有。至聖虚
T2103_.52.0216c10: 凝義無生滅。故雖形分聚芥尚貯金甖。體散
T2103_.52.0216c11: 吹塵猶興寶刹。自釋提請灰之後。育王建塔
T2103_.52.0216c12: 已來。未有分布舍利紹隆勝業。伏惟皇帝積
T2103_.52.0216c13: 因曠劫宿證菩提。降迹人王護持世界。往者
T2103_.52.0216c14: 道消在運仁祠廢毀。慈燈滅影智海絶流。皇
T2103_.52.0216c15: 祚既興法鼓方振。區宇之内咸爲淨土生靈
T2103_.52.0216c16: 之類皆覆梵雲。去夏六月爰發詔旨。迎請沙
T2103_.52.0216c17: 門奉送舍利。於三十州以十月十五日同時
T2103_.52.0216c18: 起塔。而蒲州栖巖寺規模置塔之所。於此山
T2103_.52.0216c19: 上乃有鍾鼓之聲。舍利在講堂内。其夜前浮
T2103_.52.0216c20: 圖之上發大光明。爰及堂裏流照滿室。將置
T2103_.52.0216c21: 舍利於銅函。又有光若香鑪。乘空而上至浮
T2103_.52.0216c22: 圖寶瓶。復起紫焔。或散或聚。皆成蓮華。又
T2103_.52.0216c23: 有光明。於浮圖上状如佛像花趺宛具。停住
T2103_.52.0216c24: 久之稍乃消隱。又有光明。繞浮圖寶瓶。蒲州
T2103_.52.0216c25: 城内仁壽寺僧等遙望山頂。光如樓闕。山峯
T2103_.52.0216c26: 澗谷昭然顯見。照州城東南一隅。良久不滅。
T2103_.52.0216c27: 其栖巖寺者即是太祖武元皇帝之所建造。
T2103_.52.0216c28: 又華州置塔之處。于時雲霧大雪。忽即開朗。
T2103_.52.0216c29: 正當塔上有五色相輪。舍利下訖還起雲霧。
T2103_.52.0217a01: 皇帝皇后又得舍利。流輝散彩或出或沈。自
T2103_.52.0217a02: 非至徳精誠道合靈聖。豈能神功妙相致此
T2103_.52.0217a03: 奇特。臣等命偶昌年。既覩太平之世。生逢善
T2103_.52.0217a04: 業。方出塵勞之境。不勝抃躍。謹拜表陳賀。以
T2103_.52.0217a05: 聞
T2103_.52.0217a06: 門下仰惟正覺覆護群品。濟生靈於苦海。救
T2103_.52.0217a07: 愚迷於火宅。朕所以至心迴向結念歸依。思
T2103_.52.0217a08: 與率土臣民爰及幽顯。同崇勝業共爲善因。
T2103_.52.0217a09: 故分布舍利營建神塔。而大聖慈愍頻示光
T2103_.52.0217a10: 相。宮殿之内舍利降靈莫測來由。自然變現。
T2103_.52.0217a11: 歡喜頂戴得未曾有。斯實群生多幸延此嘉
T2103_.52.0217a12: 福。豈朕微誠所能致感。覽王公等表悚敬彌
T2103_.52.0217a13: 深。朕與王公等及一切民庶。宜更加剋勵興
T2103_.52.0217a14: 隆三寶。今舍利眞形猶有五十。所司可依前
T2103_.52.0217a15: 式分送海内。庶三塗六道倶免蓋纒。禀識含
T2103_.52.0217a16: 靈同登妙果。主者施行
T2103_.52.0217a17: 高麗百濟新羅三國使者將還。各請一舍利
T2103_.52.0217a18: 於本國起塔供養。詔並許之。詔於京師大興
T2103_.52.0217a19: 善寺起塔。先置舍利於尚書都堂。十二月二
T2103_.52.0217a20: 日旦發焉。是時天色澄明氣和風靜。寶輿旛
T2103_.52.0217a21: 幢香花音樂種種供養彌遍街衢。道俗士女
T2103_.52.0217a22: 不知幾千萬億。服章行位從容有叙。上柱國
T2103_.52.0217a23: 司空公安徳王雄已下皆歩從至寺。設無遮
T2103_.52.0217a24: 大會而禮懺焉。有青雀狎於衆内。或抽佩刀
T2103_.52.0217a25: 擲以布施。當人叢而下都無所傷。仁壽二年
T2103_.52.0217a26: 正月二十三日。復分布五十一州建立靈塔。
T2103_.52.0217a27: 令總管刺史已下縣尉已上。廢常務七日請
T2103_.52.0217a28: 僧行道。教化打刹施錢十文。一如前式。期用
T2103_.52.0217a29: 四月八日午時。合國化内同下舍利封入石
T2103_.52.0217b01: 函。所感瑞應者別録如左
T2103_.52.0217b02: 恒州泉州循州營州洪州杭州
T2103_.52.0217b03: 涼州 徳州 滄州 觀州 瀛州 冀州
T2103_.52.0217b04: 幽州 徐州 莒州 齊州 莱州 楚州
T2103_.52.0217b05: 江州 潭州 毛州 貝州 宋州 趙州
T2103_.52.0217b06: 濟州 兗州 壽州 信州 荊州 梁州
T2103_.52.0217b07: 蘭州 利州 潞州 黎州 慈州 魏州
T2103_.52.0217b08: 汴州 杞州 許州 豫州 顯州 曹州
T2103_.52.0217b09: 安州 晋州 懷州 陝州 洛州 鄧州
T2103_.52.0217b11: 恒州表云。舍利詣州建立靈塔。三月四日到
T2103_.52.0217b12: 州。即共州府官人。巡歴檢行安置處所。唯治
T2103_.52.0217b13: 下龍藏寺堪得起塔。其月十日度地穿基。至
T2103_.52.0217b14: 十六日未時。有風從南而來。寺内香氣殊異
T2103_.52.0217b15: 無比。道俗官私並悉共聞。及有老人姓金名
T2103_.52.0217b16: 瓚。患鼻不聞香臭。出二十餘年。於時在衆亦
T2103_.52.0217b17: 聞香氣。因即鼻差。至四月八日。臨向午時欲
T2103_.52.0217b18: 下舍利。光景明淨天廓無雲。空裏即雨寶屑
T2103_.52.0217b19: 天花。状似金銀碎薄。大小間雜雰雰散下。猶
T2103_.52.0217b20: 如雪落。先降塔基石函上。遍墮寺内城治。倶
T2103_.52.0217b21: 有雜色晃曜金晶映日。時即將衣承取。復在
T2103_.52.0217b22: 地拾得。道俗大衆十萬餘人。並見倶獲。又刹
T2103_.52.0217b23: 柱東西二處忽有異氣。其色黄白初細後麁。
T2103_.52.0217b24: 如烽火煙龍形宛轉迴屈直上。周旋塔頂遊
T2103_.52.0217b25: 騰清漢。莫惻長短。良久乃滅。又有四白鶴。
T2103_.52.0217b26: 從東北而來周繞塔上西南而去。至二十日
T2103_.52.0217b27: 已時。築塔基恰成。復雨寶屑天華。收得盛有
T2103_.52.0217b28: 一斗。即遣行參軍王亮。於先奉獻。皇帝開
T2103_.52.0217b29: 華於寶屑内復得舍利三箇。甚大歡欣。瀛州
T2103_.52.0217c01: 表云。掘地欲安舍利石函。時可深六尺許。土
T2103_.52.0217c02: 裏忽有眞紫色光現。須臾遂滅。其土即有黒
T2103_.52.0217c03: 文。雜間成篆書字云。轉輪聖王佛塔。謹表
T2103_.52.0217c04: 聞知
T2103_.52.0217c05: 黎州表云。掘基安舍利塔。於地下得一瓦銘
T2103_.52.0217c06: 云。千秋萬歳樂未央
T2103_.52.0217c07: 觀州表云。舍利塔上有五色雲如車蓋。其日
T2103_.52.0217c08: 午時現至暮
T2103_.52.0217c09: 魏州表云。所送舍利數度放光。復有諸病人
T2103_.52.0217c10: 或患眼盲或患五内。發願禮拜病皆得愈。至
T2103_.52.0217c11: 四月八日。欲下舍利。午時天忽有一片五色
T2103_.52.0217c12: 雲。香馥非常。須臾之間即降金花。至九日旦
T2103_.52.0217c13: 復下銀花。遍滿城治。其花大者如楡莢。小
T2103_.52.0217c14: 者似火精。人人皆得函盛奉獻。其日復有一
T2103_.52.0217c15: 黒狗耽耳白胸。於舍利塔前舒左肱屈右脚。
T2103_.52.0217c16: 見人行道即起行道。見人持齋亦即持齋。非
T2103_.52.0217c17: 時與食不食。唯欲得飮淨水。至後日旦起解
T2103_.52.0217c18: 齋。與粥始喫。其寺内先有數箇猛狗。但見
T2103_.52.0217c19: 一狼狗。無不競來吠嚙。若見此狗入寺。悉皆
T2103_.52.0217c20: 低頭掉尾。當爾之時。看人男夫婦女三十餘
T2103_.52.0217c21: 萬。盡皆不識此狗。未知從何而來
T2103_.52.0217c22: 秦州表云。欲下舍利時七日地微動至八日
T2103_.52.0217c23: 大動
T2103_.52.0217c24: 兗州表云。勅書分送起塔。以瑕丘縣普樂寺
T2103_.52.0217c25: 最爲清淨。即於其所奉安舍利。以去三月二
T2103_.52.0217c26: 十五日。謹即經營以爲函蓋。初磨之時體唯
T2103_.52.0217c27: 青質。及其功就變同碼瑙。五色相雜文彩煥
T2103_.52.0217c28: 然。復於其裏間生白玉。内外通徹照物如水。
T2103_.52.0217c29: 表裏洞朗鑒人等鏡。其送舍利
T2103_.52.0218a01: 曹州表云。三月二十九日。舍利於子城上赤
T2103_.52.0218a02: 光現。四月五日申時。舍利現雙樹。并有師子
T2103_.52.0218a03: 現。五日亥時。舍利現金光。長七寸。六日卯時。
T2103_.52.0218a04: 龍花樹現。下有佛像倶出。六日卯時。漆龕板
T2103_.52.0218a05: 外光明。状如金華色。六日申時。漆龕北板上。
T2103_.52.0218a06: 化佛菩薩雙樹等形。六日亥時。舍利精舍裏
T2103_.52.0218a07: 出黄白花光。長四五寸。八日辰時。漆龕板後
T2103_.52.0218a08: 雲霧金光等形状。巳時漆龕板後裟羅雙蓮
T2103_.52.0218a09: 華影佛像衆僧師子形等。午時塔上五色雲
T2103_.52.0218a10: 現。午後漆龕内板上有娑羅雙樹林樓閣等
T2103_.52.0218a11: 現。九日漆龕内板上疊石壘基文。甲後漆龕
T2103_.52.0218a12: 板外大娑羅樹及僧執香鑪等形容金佛像
T2103_.52.0218a13: 現。似若太子初生身。如黄金色。後有三僧。身
T2103_.52.0218a14: 著紫黄法服。手捉香＊鑪供養。其香氣與世香
T2103_.52.0218a15: 不同。毎日恒聞
T2103_.52.0218a16: 晋州表云。舍利於塔前放光三度。皆紫光色。
T2103_.52.0218a17: 衆人盡見
T2103_.52.0218a18: 杞州表云。舍利以三月四日到州。十四日辰
T2103_.52.0218a19: 時。琉璃瓶裏色白如月。須臾之間即變爲赤
T2103_.52.0218a20: 色。至四月二日後變作紫光。或現青色。瓶内
T2103_.52.0218a21: 流轉。一來一去。循環不止。道俗瞻仰。咸共歸
T2103_.52.0218a22: 依實相容儀。良久乃散。七日午時。神影復出。
T2103_.52.0218a23: 變動輝煥於前無異
T2103_.52.0218a24: 徐州表云。舍利二月二十八日至州西一驛
T2103_.52.0218a25: 宿。其夜陰雨。舍利放光。向州四十五里。其淨
T2103_.52.0218a26: 道寺僧向北山看光。影從驛所舍利處而來。
T2103_.52.0218a27: 舍利石函蓋四月五日磨治訖。遂變出仙人
T2103_.52.0218a28: 二。僧四人。居士一人。騏驎一。師子一。魚二。
T2103_.52.0218a29: 自餘並似山水之状
T2103_.52.0218b01: 鄧州表云。舍利四月六日石函變作玉及瑪
T2103_.52.0218b02: 瑙。其石有文。現正國徳三字。并有仙人驎
T2103_.52.0218b03: 鳳等出
T2103_.52.0218b04: 安州表云。奏寺安置送舍利。法師淨業共州
T2103_.52.0218b05: 官人量度基。申時忽有香氣。氛氳乘空而至。
T2103_.52.0218b06: 芬芳微妙世未曾有。道俗咸皆驚愕隨至處
T2103_.52.0218b07: 所。香氣遍滿至五更方始散盡。又至四月八
T2103_.52.0218b08: 日。行道日滿供設大齋。午時欲下舍利。道俗
T2103_.52.0218b09: 一萬餘人。法師昇高座。手捧舍利以示大衆。
T2103_.52.0218b10: 人人悲感不能自勝。即有赤色。從師手内瓶
T2103_.52.0218b11: 口而出。便二度放光。高一尺。又下石函忽
T2103_.52.0218b12: 有白雲。團圓如蓋。正當函上右旋數匝。繞
T2103_.52.0218b13: 訖還當元出之處消滅。又塔南先有佛閣。當
T2103_.52.0218b14: 時鎖閉舍利於其下立道場。遣二防人看守。
T2103_.52.0218b15: 忽聞閣上有衆人行聲。看閣門仍閉。又復須
T2103_.52.0218b16: 臾復聞行聲即走告。寺主來共開閣門上驗
T2103_.52.0218b17: 看。唯有佛像。自外都無所見。又下舍利訖日。
T2103_.52.0218b18: 到申時有法師淨範投陀僧淨滔。於舍利塔
T2103_.52.0218b19: 後。臨水巖邊。爲諸道俗受菩薩戒。衆人見群
T2103_.52.0218b20: 魚行隊遊水。首皆南出似欲歸依。多少一萬
T2103_.52.0218b21: 餘。請二禪師乘船入水爲魚受戒。然内諸魚
T2103_.52.0218b22: 悉迴首向船。隨逐巡行如似聽法
T2103_.52.0218b23: 趙州表云。舍利以三月四日到州。臣等於治
T2103_.52.0218b24: 下文際寺安置起塔。二日打刹行道。舍利於
T2103_.52.0218b25: 塔所放赤光。從未至申更見不同。或似像形。
T2103_.52.0218b26: 或似樓閣。或見白光。乍大乍小。巡繞舍利。繞
T2103_.52.0218b27: 瓶行道。或隱或顯。或遲或速。官人道俗莫不
T2103_.52.0218b28: 覩見。驚憙號咽沸騰寺内。至四日又放赤
T2103_.52.0218b29: 光。曜如金色。縱横一尺餘。紫緑相間前後三
T2103_.52.0218c01: 度。良久乃滅。又見一佛像長二尺餘。坐於
T2103_.52.0218c02: 蓮華趺坐。又以二菩薩侠侍。長一尺餘。從卯
T2103_.52.0218c03: 至巳見諸形相。道俗四部二萬餘人。咸悉瞻
T2103_.52.0218c04: 仰
T2103_.52.0218c05: 豫州表云。舍利瓶有白光。須臾成五色遊轉
T2103_.52.0218c06: 瓶内。形相非常。又鑿舍利銘。其石更無異質。
T2103_.52.0218c07: 鑿至皇帝一字。從上點及竪牽横畫。隨鑿之
T2103_.52.0218c08: 處如刻金所成
T2103_.52.0218c09: 利州表云。舍利三月二十六日夜一更内放
T2103_.52.0218c10: 光。遍照衙内如月
T2103_.52.0218c11: 明州表云。四月八日下舍利。掘地安石函。乃
T2103_.52.0218c12: 得一像
T2103_.52.0218c13: 衞州表云。四月三日齋訖。舍利金瓶外。其色
T2103_.52.0218c14: 紅赤鮮麗殊常。或行琉璃瓶底。或遊瓶側。縁
T2103_.52.0218c15: 瓶上下光明外照。比至八日照灼如初
T2103_.52.0218c16: 洺州表云。舍利三月十一日天降甘澤。十三
T2103_.52.0218c17: 日乃止。有戒徳沙門僧猛。先患腰脚不堪出
T2103_.52.0218c18: 行。其日聞舍利欲到。合寺馳走。僧猛自身抱
T2103_.52.0218c19: 患不得奉迎。命弟子法藏扶侍出戸。迴心正
T2103_.52.0218c20: 念遂便得起行。出城十里許親迎舍利。因此
T2103_.52.0218c21: 瘳降漸堪得行
T2103_.52.0218c22: 毛州表云。舍利二月二十七日到州。其日即
T2103_.52.0218c23: 依式安置。一切男女皆發菩提心。競趣歸依。
T2103_.52.0218c24: 瘂者能言。攣躄之人悉皆能行。石函乃變如
T2103_.52.0218c25: 琉璃。内外明徹。四月十二日天雨金銀華
T2103_.52.0218c26: 落。表送奉獻
T2103_.52.0218c27: 冀州表云。舍利放光。五色照滿城治。時有一
T2103_.52.0218c28: 僧先患目盲。亦得見舍利。復有一人患腰脚
T2103_.52.0218c29: 攣躄十五年。自舍利到州所。是患人禮拜發
T2103_.52.0219a01: 願。即得行動
T2103_.52.0219a02: 宋州表云。三月四日舍利至州。其所部宋城
T2103_.52.0219a03: 縣市院先有古井塸。由來鹹苦水色舊赤。全
T2103_.52.0219a04: 不堪食。其縣民胡子乾因取水和埿。怪其色
T2103_.52.0219a05: 白甞覺甚甘。四月三日舍利於塔内放赤色
T2103_.52.0219a06: 光。六日夜五更寺内又放白色光。七日辰時
T2103_.52.0219a07: 寺内天雨白華。目驗雰雰然。状如細雪。不落
T2103_.52.0219a08: 於地。八日午時欲下舍利入函。天上有白鶴
T2103_.52.0219a09: 翔塔基之上
T2103_.52.0219a10: 懷州表云。舍利於州城長壽寺安置。四月五
T2103_.52.0219a11: 日辰時。有一雄雉飛來函側。心＊閑從容質羽
T2103_.52.0219a12: 鮮華。自飛自止曾無驚畏。河内縣民楊邁特
T2103_.52.0219a13: 以示。道俗六千餘人。莫不同見。勅使沙門靈
T2103_.52.0219a14: 璨即與受戒。其雉向師似如聽法。師云。此
T2103_.52.0219a15: 雉是野鳥。内法道理無容籠繋。即令送城北
T2103_.52.0219a16: 太行山放之。舍利塔廂復有一跡。從塔東南
T2103_.52.0219a17: 三十歩而來。直到塔所不見還蹤。復無入
T2103_.52.0219a18: 處。或闊四寸。或闊三寸。蟠屈逶迤状等龍蛇
T2103_.52.0219a19: 之跡。宮人道俗並悉共見。八日至午前舍
T2103_.52.0219a20: 利欲入塔函。遂放光於瓶外。巡迴數匝暉彩
T2103_.52.0219a21: 照曜。或上或下。乍隱乍出
T2103_.52.0219a22: 汴州表云。舍利三月二日到州。權置州館。六
T2103_.52.0219a23: 日夜大徳僧慧徹等。忽聞香氣有異尋常。至
T2103_.52.0219a24: 八日諸僧迎舍利將向塔所。大徳僧粲等五
T2103_.52.0219a25: 人。復聞香氣。去＊慧福寺門四十餘歩。遂放
T2103_.52.0219a26: 青色光覆炤露帳。大久乃滅。其寺有舍利。在
T2103_.52.0219a27: 僧房供養。其日杞州人張相仁。於僧房見寺
T2103_.52.0219a28: 内舍利復放青色光。恰與新至舍利色状相
T2103_.52.0219a29: 似。十日復至見赤色光臨寺佛堂。高五尺其
T2103_.52.0219b01: 夜四更復見青赤雜色光於寺。復有一老母。
T2103_.52.0219b02: 患腰已來二十餘年。拄杖伏地而行。聞舍利
T2103_.52.0219b03: 至寺。強來禮拜。於大衆裏見舍利光。腰即得
T2103_.52.0219b04: 差捨杖而行
T2103_.52.0219b05: 洛州表云。舍利三月十六日至州。即於漢王
T2103_.52.0219b06: 寺内安置。至二十三日忽降香氣。世未曾有。
T2103_.52.0219b07: 四月七日夜一更向盡。東風忽起燈花絶焔。
T2103_.52.0219b08: 在佛堂東南神光炤燭。復有香風而來。官人
T2103_.52.0219b09: 道俗等共聞見。於是彌増剋念。至八日臨下
T2103_.52.0219b10: 舍利。塔側桐樹枝葉低莖
T2103_.52.0219b11: 幽州表云。三月二十六日於弘業寺安置舍
T2103_.52.0219b12: 利。石函始磨。兩面以水洗之明如水鏡。内外
T2103_.52.0219b13: 相通。紫光焔起其石班駁。又類碼瑙。潤澤
T2103_.52.0219b14: 泫燿光似琉璃。至四月二日起齋行道。至
T2103_.52.0219b15: 三日亥時。舍利前焚香供養。燈光炤庭衆星
T2103_.52.0219b16: 夜朗。有素光舒卷在佛輿之上。至八日舍利
T2103_.52.0219b17: 入函。自旦及辰函石現文。髣像有菩薩光彩
T2103_.52.0219b18: 粉藻。又似衆仙。其間鳥獸林木諸状不常
T2103_.52.0219b19: 者衆。實難詳審。其有文理照顯分明。今畫圖
T2103_.52.0219b20: 奉進
T2103_.52.0219b21: 許州表云。三月三日初夜於州北境去州九
T2103_.52.0219b22: 十里。舍利放光。紫赤二色照曜州城内外。民
T2103_.52.0219b23: 庶皆見神光。四月七日在州大廳。舍利出金
T2103_.52.0219b24: 瓶之外。琉璃瓶内行道放光。至八日在辦行
T2103_.52.0219b25: 寺塔所。又放光明。午時舍利欲入石函。又有
T2103_.52.0219b26: 五色光彩雲來臨塔上。雲形如蓋。其日在塔
T2103_.52.0219b27: 西南一百餘歩。依育王造塔本記。一枯池不
T2103_.52.0219b28: 在四畔。正在池中。可深九尺。忽有甘井自現。
T2103_.52.0219b29: 其水不可思議。當時道俗看者二萬餘人同
T2103_.52.0219c01: 飮。齊所録瑞應奉表奏聞
T2103_.52.0219c02: 荊州舍利現雲如車蓋。正當塔上雲間雨花。
T2103_.52.0219c03: 遊颺不落。衆鳥翔塔
T2103_.52.0219c04: 濟州舍利本一。至彼現二。放光炤現。聞異香
T2103_.52.0219c05: 氣雲間出音。自然鍾聲及以讃善。大鳥群飛
T2103_.52.0219c06: 塔下
T2103_.52.0219c07: 楚州舍利當行道日。野鹿來聽鶴遊塔上
T2103_.52.0219c08: 莒州舍利本一。至彼現三。放光映炤。掘基地
T2103_.52.0219c09: 下忽得銅塔。及瘂者能言
T2103_.52.0219c10: 營州舍利三度放光。白色舊龜石自然折解。
T2103_.52.0219c11: 用爲石函
T2103_.52.0219c12: 抗州舍利山間掘基。得自然石窟容舍利函
T2103_.52.0219c13: 潭州舍利江鳥迎送
T2103_.52.0219c14: 潞州舍利至彼自然泉湧。飮者病愈
T2103_.52.0219c15: 洪州舍利白項烏引路
T2103_.52.0219c16: 徳州舍利至彼。躄者能行。大鳥旋塔
T2103_.52.0219c17: 鄭州舍利放光。幡向内垂
T2103_.52.0219c18: 江州舍利至彼行道日。耕人犁得一銅像
T2103_.52.0219c19: 蘭州舍利掘基地下得一石像。又小兒撥得
T2103_.52.0219c20: 二銅像。慈州舍利現白雲蓋如飛仙。自然
T2103_.52.0219c21: 泉涌。飮者病愈
T2103_.52.0219c22: 廉州未得舍利。別得一舍利。放光佛香鑪煙
T2103_.52.0219c23: 氣。又類蓮華黄白色。天雨寶屑
T2103_.52.0219c24: 雍州表云。仁壽二年五月十二日。京城内勝
T2103_.52.0219c25: 光寺大興善寺法界寺州公廨裏。及城治街
T2103_.52.0219c26: 巷天雨銀屑。大如楡莢小如麩等。表送奉獻。
T2103_.52.0219c27: 仁覺寺五月十二日未時。有風從西南而來。
T2103_.52.0219c28: 香氣氛氳。沙門及經生道俗等並悉倶聞。當
T2103_.52.0219c29: 夜雨銀屑天花。芭蕉枝葉椶櫚莖檊上。人
T2103_.52.0220a01: 皆拾得。大小如前無異
T2103_.52.0220a02: 仁壽二年六月五日夜。仁壽宮所慈善寺新
T2103_.52.0220a03: 佛堂内靈光映現。形如缽許。從前柱遶梁栿。
T2103_.52.0220a04: 衆僧覩見
T2103_.52.0220a05: 仁壽二年六月五日夜。雨銀屑天花枇杷葉
T2103_.52.0220a06: 上及餘草頭上。落地
T2103_.52.0220a07: 仁壽二年六月八日。諸州送舍利。沙門使還
T2103_.52.0220a08: 宮所見旨相問慰勞訖。令九日赴慈善寺爲
T2103_.52.0220a09: 慶光齋。僧衆至寺讃誦旋遶行香欲食。空裏
T2103_.52.0220a10: 微零復雨銀屑天花。舍人崔君徳令盛奉獻。
T2103_.52.0220a11: 京城内勝光寺模得陝州舍利石函變現瑞像
T2103_.52.0220a12: 娑羅雙樹等形相者。仁壽二年五月二十三
T2103_.52.0220a13: 日已後。在寺日日放光連連相續。縁感即發
T2103_.52.0220a14: 不止晝夜。城治道俗遠來看人歸依禮拜。闐
T2103_.52.0220a15: 門塞路往還如市。遇斯光者炤動群心悲喜
T2103_.52.0220a16: 發意。其城内諸寺外縣諸州以絹素模將去
T2103_.52.0220a17: 去者。或上輿放光。或在道映照。或至前所
T2103_.52.0220a18: 開明現朗。光光色別隨見不同
T2103_.52.0220a19: 仁壽二年七月十五日。京城内延興寺灌寫
T2103_.52.0220a20: 釋迦金銅像丈六。其夜雨寶屑銀華。香氣甚
T2103_.52.0220a21: 異無比
T2103_.52.0220a22: 陝州舍利。從三月十五日申時。至四月八日
T2103_.52.0220a23: 戌時。合一十一度見靈瑞。總有二十一事。四
T2103_.52.0220a24: 度放光
T2103_.52.0220a25: 光内見花樹。二度五色雲。掘地得鳥。石函變
T2103_.52.0220a26: 異。八娑羅樹。樹下見水。一臥佛。三菩薩。一
T2103_.52.0220a27: 神尼。函内見鳥。三枝金華。興雲成輪相。自然
T2103_.52.0220a28: 幡蓋。函内流出香雲。再放光
T2103_.52.0220a29: 舍利在陝州城。三月二十三日夜二更裏。大
T2103_.52.0220b01: 通寺善法寺闡業寺並見光明。唯善法寺所
T2103_.52.0220b02: 見光。内有兩箇華樹。形色分明。久而方滅。其
T2103_.52.0220b03: 色初赤。尋即變白。後散如水銀。滿屋之内物
T2103_.52.0220b04: 皆照徹。舍利在大興國寺。四月二日夜二更
T2103_.52.0220b05: 裏。靈勝寺見光明。洞了庭前果樹及北坡草
T2103_.52.0220b06: 木。光照處見其形。塔基下掘地得鳥。舍利來
T2103_.52.0220b07: 向大興國寺。三月二十八日卯時。司馬張備
T2103_.52.0220b08: 共大都督侯進檢校築基掘地已深五尺。有
T2103_.52.0220b09: 閿郷縣玉山郷民杜化雲。钁下忽出一鳥。青
T2103_.52.0220b10: 黄色大如鶉。馴行塔内安然自處。執之不恐。
T2103_.52.0220b11: 未及奉送其鳥致死。今營福事。於舍利塔内
T2103_.52.0220b12: 獲非常之鳥。既以出處爲異。謂合嘉祥。今別
T2103_.52.0220b13: 畫鳥形。謹附聞奏。五色雲再見。三月十五日
T2103_.52.0220b14: 申時。舍利到陝州城南三里澗。即有五色雲。
T2103_.52.0220b15: 從東南鬱起。俄爾總成一蓋。即變如紫羅色。
T2103_.52.0220b16: 舍利入城方始散滅。當時道俗並見。至二十
T2103_.52.0220b17: 八日未時。在大興國寺。復有五色雲。從西北
T2103_.52.0220b18: 東南二處而來。舍利塔上相合。共成一段。時
T2103_.52.0220b19: 有文林郎韋範大都督楊旻及官民等。並同
T2103_.52.0220b20: 觀矚。其雲少時即散者也。兩度出聲。舍利
T2103_.52.0220b21: 在州。三月二十三日夜。從寶座出聲。如人間
T2103_.52.0220b22: 打靜聲。至三乃止。後在大興國寺。四月五日
T2103_.52.0220b23: 酉時。復出一聲大於前者。道俗並聞。石函内
T2103_.52.0220b24: 外四面見佛菩薩神尼娑羅樹光明等。四月
T2103_.52.0220b25: 七日巳時。欲遣使人送放光等四種瑞表。未
T2103_.52.0220b26: 發之間。司馬張備共崤縣令鄭乾意閿郷縣
T2103_.52.0220b27: 丞趙懷坦大都督侯進當作人民侯謙等。至
T2103_.52.0220b28: 舍利塔基内石函所檢校。同見函外東面石
T2103_.52.0220b29: 文亂起。其張備等怪異。更向北面虔意以衫
T2103_.52.0220c01: 袖拂拭隨手。向上即見娑羅樹一雙。東西相
T2103_.52.0220c02: 對枝葉宛具。作深青色。俄頃道俗奔集。復
T2103_.52.0220c03: 於西面外。以水澆洗。即見兩樹葉有五色。次
T2103_.52.0220c04: 南面外復有兩樹。枝條稍直。其葉色黄白。次
T2103_.52.0220c05: 東面外復有兩樹。色青葉長。其四面樹下並
T2103_.52.0220c06: 有水文。於此兩樹之間。使人文林郎韋範初
T2103_.52.0220c07: 見一鳥仰臥。司馬張備次後看時。其鳥已立。
T2103_.52.0220c08: 鳥前有金華三枝。鳥形大小毛色與前掘地
T2103_.52.0220c09: 得者不異。其鳥須臾向西南行。至佛下停住
T2103_.52.0220c10: 函内。西南近角復有一菩薩。坐華臺上面向
T2103_.52.0220c11: 東。有一立尼面向菩薩合掌。相去二寸。西
T2103_.52.0220c12: 面内復有二菩薩並立。一金色面向南。一銀
T2103_.52.0220c13: 色面向北。相去可有三寸。西脣上有一臥佛。
T2103_.52.0220c14: 側身頭向北面向西。其三菩薩於石函内並
T2103_.52.0220c15: 放紅紫光。高一尺許。從已至未形状不移。圖
T2103_.52.0220c16: 畫已後色漸微滅。道俗觀者其數不少。此函
T2103_.52.0220c17: 本是青石色基黒闇。見瑞之時變爲明白。表
T2103_.52.0220c18: 裏瑩徹周迴四面。倶遣人坐並相照見無所
T2103_.52.0220c19: 翳障。其函内外四面。總見一佛三菩薩一尼
T2103_.52.0220c20: 一鳥三枝華八株樹。今別畫圖状。謹附聞奏
T2103_.52.0220c21: 下時四方雲起變成輪相。復有自然幡蓋。及
T2103_.52.0220c22: 塔上香雲二度光見
T2103_.52.0220c23: 四月八日午時欲下舍利。于時道俗悲號。四
T2103_.52.0220c24: 方忽然一時雲起。如煙如霧。漸次向上至於
T2103_.52.0220c25: 日所。即遶日變成一暈。猶如車輪。内別有白
T2103_.52.0220c26: 雲團圓翳日。日光漸即微闇如小盞許。在輪
T2103_.52.0220c27: 外周匝。次第以雲爲輻。其輪及輻並作紅紫
T2103_.52.0220c28: 色。至下舍利訖。其雲散滅日光還即明淨。復
T2103_.52.0220c29: 於塔院西北牆外。大有自然幡蓋。亦有見幡
T2103_.52.0221a01: 蓋圍遶舍利者。當時謂有人捉幡供養。至下
T2103_.52.0221a02: 舍利訖其幡蓋等忽即不見。于時道俗見者
T2103_.52.0221a03: 不少。至戌時司馬張備等。見塔上有青雲氣
T2103_.52.0221a04: 從塔内而出。其雲甚香。即喚使人文林郎韋
T2103_.52.0221a05: 範大興寺潧曇暢入裏就看。備共韋範等並
T2103_.52.0221a06: 見流光向西北東南二處流行。須臾即滅
T2103_.52.0221a07: 廣弘明集卷第十七
T2103_.52.0221a08:
T2103_.52.0221a09:
T2103_.52.0221a10:
T2103_.52.0221a11:廣弘明集卷第十八
T2103_.52.0221a12: ＊大唐西明寺＊沙門釋道宣撰
T2103_.52.0221a13: 法義篇第四之一
T2103_.52.0221a14: 夫法者何耶。所謂憑准修行。清神洗惑而爲
T2103_.52.0221a15: 趣也。義者何＊耶。所謂深有所以千聖不改其
T2103_.52.0221a16: 儀。萬邪莫迴其致者也。俗法五常。仁義禮智
T2103_.52.0221a17: 信也。百王不易其典。衆賢賛翼而不墜者也。
T2103_.52.0221a18: 道法兩諦。謂眞俗也。諸佛之所由生。群有因
T2103_.52.0221a19: 之而超悟者也。然則俗保五常。淪惑綿亘。道
T2103_.52.0221a20: 資兩諦。勝智増明。故眞俗爲出道之階基。正
T2103_.52.0221a21: 法爲入空之軌躅者也。故論云。非俗無以通
T2103_.52.0221a22: 眞。非眞無以遣俗。又云。諸佛説法常依二諦。
T2103_.52.0221a23: 斯則大略之成教也。至於大小半滿之流。三
T2103_.52.0221a24: 篋八藏之典。明心塵之顯晦。曉業報之殊途。
T2103_.52.0221a25: 通慧解以鏡象心。了世相以光神照也。若斯
T2103_.52.0221a26: 以叙謂之法義也。至於如説修行。思擇靈府
T2103_.52.0221a27: 者。則四依法正。創究識於倒情。八直明道。策
T2103_.52.0221a28: 淨心於妄境。三學開其玄府。一貫統其眞源。
T2103_.52.0221a29: 漸染基搆當自得其涯也。但以幽關難啓。匠
T2103_.52.0221b01: 石易迷。匪藉言方。莫由升附。所以自古道俗
T2103_.52.0221b02: 同而問津。疏瀹精靈。陶練心術。或著論而導
T2103_.52.0221b03: 其解。或談述而寫其懷。因言而顯聖心。寄迹
T2103_.52.0221b04: 而揚玄理者也。昔梁已叙其致。今唐更廣其
T2103_.52.0221b05: 塵。各有其志。明代代斯言之不絶也
T2103_.52.0221b06: 梁代集弘明法義總録
T2103_.52.0221b07: 晋孫綽喩道論 羅君章更生論 鄭道子
T2103_.52.0221b08: 神不滅論 釋慧遠報應論 釋慧遠三報
T2103_.52.0221b09: 論 釋僧順折三破論 梁高祖神明成佛
T2103_.52.0221b10: 義 蕭琛難神滅論 曹思文難神滅論
T2103_.52.0221b11: 梁高祖答臣神不滅勅 釋法雲與朝貴書
T2103_.52.0221b12: 習鑿齒與釋公書
T2103_.52.0221b13: 唐廣弘明集法義篇總録
T2103_.52.0221b14: 序暦代賢明釋諸疑惑義 晋戴安公釋
T2103_.52.0221b16: 祖難釋疑論 戴重與遠法師書 戴答周
T2103_.52.0221b23: 齊沈約内典序 齊沈約爲皇太子解講疏
T2103_.52.0221c01: 湘東王法寶聯壁序 梁簡文成實論序
T2103_.52.0221c02: 梁元帝内典碑銘集林序 唐沙門釋玄則
T2103_.52.0221c05: 昭明謝勅賚木栖如意啓 昭明立二諦
T2103_.52.0221c07: 明謝勅看講解二啓 昭明謝勅賚涅槃經
T2103_.52.0221c08: 疏講啓 昭明謝勅賚大集經講疏啓 梁
T2103_.52.0221c12: 部一切經願文 王褒周藏經願文 隋煬
T2103_.52.0221c16: 廣弘明集法義篇第四之初
T2103_.52.0221c17: 釋疑論 晋處士戴安公 與遠法師書
T2103_.52.0221c23: 釋疑論晋戴安
T2103_.52.0221c24: 安處子問於玄明先生曰。蓋聞積善之家必
T2103_.52.0221c25: 有餘慶。積不善之家必有餘殃。又曰。天道無
T2103_.52.0221c26: 親常與善人。斯乃聖逹之格言。萬代之宏標
T2103_.52.0221c27: 也。此則行成於己身。福流於後世。惡顯於事
T2103_.52.0221c28: 業。獲罪乎幽冥。然聖人爲善。理無不盡理盡
T2103_.52.0221c29: 善積。宜歴代皆不移。行無一善惡惡相承。亦
T2103_.52.0195a02: 去熱則寒藥宜豐。或特宜於禦濕。或偏須於
T2103_.52.0195a03: 止風。不可同病而殊藥。不可病殊而藥同。若
T2103_.52.0195a04: 守株而必閡。能逹變而後通。何得拘一途而
T2103_.52.0195a05: 相剥起戰爭於其中乎。三世因果佛不誑欺。
T2103_.52.0195a06: 十力勸戒聞當不疑。勸之者應修。戒之者宜
T2103_.52.0195a07: 遠。抑凡情之所耽。行聖智之所願。何得違經
T2103_.52.0195a08: 論之所明。以胸臆而爲斷。而謂善惡都空無
T2103_.52.0195a09: 損益乎。夫法眼明了無法不悉。舌相廣長言
T2103_.52.0195a10: 無不實。其析有也。則一毫爲萬。其等空也。
T2103_.52.0195a11: 則萬象皆一。防斷常之生尤。兼空有以除
T2103_.52.0195a12: 疾。彼菩提之妙理。實甚深而微密。厭塵勞而
T2103_.52.0195a13: 求解慧。當謹愼而無放佚。非聖者必凶。順道
T2103_.52.0195a14: 者終吉。勿謂不信。有如皎日
T2103_.52.0195a15: 廣弘明集卷第十四
T2103_.52.0195a16:
T2103_.52.0195a17:
T2103_.52.0195a18:
T2103_.52.0195a19:
T2103_.52.0195a20: ＊大唐＊西明寺＊沙門釋道宣撰
T2103_.52.0195a21: 佛徳篇第三
T2103_.52.0195a22: 序曰。夫以。蒙俗作梗。妙籍舟師。師之大者。
T2103_.52.0195a23: 所謂王也。故王者往也。若海之朝宗百川焉。
T2103_.52.0195a24: 王之取號況於此也。然則統言王者。約縁乃
T2103_.52.0195a25: 多。事理兩分擧要惟二。初謂詳事。二謂明
T2103_.52.0195a26: 理。故詳事之王。則人王天王是也。行化在事。
T2103_.52.0195a27: 事止於身。身存而化行。身滅而化息。此則外
T2103_.52.0195a28: 計其身。而莫思其内識。故目其化。爲外教也。
T2103_.52.0195a29: 二謂明理。則法王佛覺是也。行化在理。理在
T2103_.52.0195b01: 於心。心存而化行。想滅而境絶。此則内撿其
T2103_.52.0195b02: 心。而不縁於外境。故目其化。爲内教也。所以
T2103_.52.0195b03: 厚身而存生。生生而不窮。捐生而去情。情亡
T2103_.52.0195b04: 而照寂。致使存形之教萬國同儀。練心之術
T2103_.52.0195b05: 千聖齊一。是則道俗兩教出入升沈。俗則入
T2103_.52.0195b06: 有而沈形。六道以之而綿亘。道則出空而升
T2103_.52.0195b07: 位。三聖自此而昌明焉。自正道東流。六百餘
T2103_.52.0195b08: 載。釋蒙從信。其徒不一。獨夫振虐。而坑僧
T2103_.52.0195b09: 撃像者二三。明后重道。寺塔崇樹者亦衆
T2103_.52.0195b10: 矣。至如呉王之詳佛聖。曉天人之所歸。宋君
T2103_.52.0195b11: 之叙佛徳。明朝賢之宗奉。諸餘蒙昧。無足勝
T2103_.52.0195b12: 言。故序現迹之祥瑞。又述頌作之盛徳。隨類
T2103_.52.0195b13: 覽歴。豈不昭彰心性乎
T2103_.52.0195b14: 初序梁弘明集序佛徳目
T2103_.52.0195b15: 晋宗炳明佛論
T2103_.52.0195b16: 大唐廣弘明集佛徳篇總目 卷十五
T2103_.52.0195b17: 晋沙門支道林佛菩薩像讃
T2103_.52.0195b18: 晋沙門釋慧遠佛影銘
T2103_.52.0195b19: 宋侍中謝靈運佛法銘讃
| T2103_.52.0195b20: | 梁沈約佛記序 | 并勅答 |
T2103_.52.0195b22: 梁高祖出育王舍利詔
| T2103_.52.0195b23: | 梁晋安菩提樹頌 | 并表 |
| T2103_.52.0195b24: | 梁簡文唱導佛徳文 | 十首 |
| T2103_.52.0195b25: | 梁簡文謝佛事啓 | 十首 |
| T2103_.52.0195b26: | 梁沈約佛刹塔像諸銘 | 十首 |
| T2103_.52.0195b28: | 隋高祖於國内立舍利塔詔 | 并瑞應 表謝 |
T2103_.52.0195c01: 佛釋迦文菩薩等像讃 晋沙門支道
T2103_.52.0195c02: 林
T2103_.52.0195c03: 佛影銘 晋沙門釋慧遠
T2103_.52.0195c04: 佛法銘讃 宋侍中謝靈運
T2103_.52.0195c05: 佛記序 梁沈約
T2103_.52.0195c06: 佛像瑞集 唐終南山釋氏
T2103_.52.0195c07: 出育王舍利詔 梁高祖武皇帝
T2103_.52.0195c08: 菩提樹頌 梁晋安王蕭綱
T2103_.52.0195c09: 梁唱導文 蕭綱在蕃作
T2103_.52.0195c10: 歸佛發願誓文 梁王僧孺
| T2103_.52.0195c11: | 釋迦文佛像讃 | 并序 | 晋支道林 |
T2103_.52.0195c13: 之謂也。昔姫周之末有大聖號佛。天竺釋王
T2103_.52.0195c14: 白淨之太子也。俗氏母族。厥姓裘曇焉。仰靈
T2103_.52.0195c15: 胄以丕承。藉乃哲之遺芳。吸中和之誕化。禀
T2103_.52.0195c16: 白淨之浩然。生自右脇。弱而能言。諒天爵
T2103_.52.0195c17: 以不加爲貴。誠逸祿以靡須爲足。故常夕惕
T2103_.52.0195c18: 上位逆旅紫庭。紆軫儲宮擬翮區外。俄而高
T2103_.52.0195c19: 逝周覽郊野。四闢皇扉。三鑒疾苦。風人勵
T2103_.52.0195c20: 辭以激興。乃甘心受而莫逆。訊大猷於有道。
T2103_.52.0195c21: 慨在茲之致淹。遂乃明發遐征栖遲幽閑。脱
T2103_.52.0195c22: 皇儲之重寶。希無待以輕擧。褫龍草之盛
T2103_.52.0195c23: 飾。貿窮巖之蓰褐。資送之儔自崖而反矣。
T2103_.52.0195c24: 爾乃抗志匪石。安仁以山。斑卉匡居。摧心
T2103_.52.0195c25: 立盟。釐安般之氣緒。運十算以質心。偋運
T2103_.52.0195c26: 四籌之八記。從二隨而簡巡。絶送迎之兩
T2103_.52.0195c27: 際。縁妙一於鼻端。發三止之矇秀。洞四觀而
T2103_.52.0195c28: 合泯。五陰遷於還府。六情虚於靜林。涼五内
T2103_.52.0195c29: 之欲火。廓太素之浩心。濯般若以進徳。潜七
T2103_.52.0196a01: 住而挹玄。搜冥魚於六絶。齒既立而廢筌。
T2103_.52.0196a02: 豁萬劫之積習。同生知於當年。掩五濁以擅
T2103_.52.0196a03: 曜。嗣六佛而微傳。偉准丈六。體佩圓光。
T2103_.52.0196a04: 啓度黄中。色豔紫金。運動凌虚。悠往鯈
T2103_.52.0196a05: 忽。八音流芳。逸預揚采。妙覽未兆。則卓絶
T2103_.52.0196a06: 六位。曲成已著。則化隆三五。沖量弘乎太虚。
T2103_.52.0196a07: 神蓋宏於兩儀。易簡待以成體。大和擬而稱
T2103_.52.0196a08: 劭。員蓍者象其神寂。方卦者法其智周。照
T2103_.52.0196a09: 積祐之留祥。元宿命以制作。或綢之以徳
T2103_.52.0196a10: 義。或疏之以冲風。亮形搖於日新。期妙主
T2103_.52.0196a11: 於不盡。美既青而青藍。逞百練以就粹。導庶
T2103_.52.0196a12: 物以歸宗。拔堯孔之外揵。屬八億以語極。
T2103_.52.0196a13: 罩墳素以興典。掇道行之三無。絡聃周以曾
T2103_.52.0196a14: 玄。神化著於西域。若朝暉昇于暘谷。民望景
T2103_.52.0196a15: 而興行。猶曲調諧於宮商。當是時也。希夷緬
T2103_.52.0196a16: 邈於羲風。神奇卓絶於皇軒。蔚＊采冲漠於
T2103_.52.0196a17: 周唐。頌味有餘於鄒魯。信可謂神化之都領。
T2103_.52.0196a18: 皇王之宗謨也。年逾從心泯迹泥洹。夫至
T2103_.52.0196a19: 人時行而時止。或隱此而顯彼。迹絶於忍土。
T2103_.52.0196a20: 冥歸於維衞。俗徇常以駭奇。固以存亡而充
T2103_.52.0196a21: 之。至於靈覺之性。三果殄悴。豁若川傾。頽
T2103_.52.0196a22: 如乾墜。黔首與永夜同幽。冥流與涸津並
T2103_.52.0196a23: 遺。六度與崩岑倶褫。三乘與絶軸解轡。門
T2103_.52.0196a24: 徒泣血而心喪。百靈銜哀而情悸。夫道高者
T2103_.52.0196a25: 應卑。因巡者親譽。故不祈哭而哭。豈非兼忘
T2103_.52.0196a26: 天下易使天下兼忘。雖靈几播越環周六
T2103_.52.0196a27: 合。暦數終於赤縣。後死所以與聞。景仰神儀。
T2103_.52.0196a28: 而事絶於千載。祇洹既已漂落。玉樹卒亦荒
T2103_.52.0196a29: 蕪。道喪人亡時亦已矣。遁以不才仰遵大猷。
T2103_.52.0196b01: 追朝陽而弗曁。附桑楡而未升。神馳在昔願
T2103_.52.0196b02: 言再欽。遂援筆興古述厥遐思。其詞曰
T2103_.52.0196b03: 太上邈矣。有唐統天。孔亦因周。籧廬三傳。明
T2103_.52.0196b04: 明釋迦。寔惟帝先。應期叡作。化融竺乾。交
T2103_.52.0196b05: 養恬和。濯粹冲源。邁軌世王。領宗中玄。堂堂
T2103_.52.0196b06: 洪摸。掲秀員靈。峻誕崑岳。量裒太清。
T2103_.52.0196b07: 大象罕窺。乃員其明。玄音希扣。文以八
T2103_.52.0196b08: 聲。煌煌慧炬。燭我宵征。人欽其哲。孰識其
T2103_.52.0196b09: 冥。望之霞擧。即亦雲津。威揚夏烈。温柔晞
T2103_.52.0196b10: 春。比器以形。卓機以神。卷即煙滅。騰亦龍
T2103_.52.0196b11: 伸。鼓舞舟壑。靈氣惟新。誰與茲作。獨運陶
T2103_.52.0196b12: 鈞。三無衷玄。八億致遠。二部既弘。雙翰惟
T2103_.52.0196b13: 典。充以瓌奇。恬以易簡。藏諸韞櫝。寔之令
T2103_.52.0196b14: 善。令善善因。乃讃乃演。致存言往。豈伊弘
T2103_.52.0196b15: 闡。日月眞朗。顯晦周遍。生如紛霧。曖來已
T2103_.52.0196b16: 晞。至人全化。跡隨世微。假云泥洹。言告言
T2103_.52.0196b17: 歸。遺風六合。佇芳赤畿。象罔不存。誰與悟
T2103_.52.0196b18: 機。鏡心垂翰。庶覿冥暉
| T2103_.52.0196b19: | 阿彌陀佛像讃 | 并序 |
T2103_.52.0196b21: 所測。故曰。人之所知。不若其所不知。毎在
T2103_.52.0196b22: 常輒。欲以所不能見。而斷所未能了。故令
T2103_.52.0196b23: 井蛙有坎宅之矜。憑夷有秋水之伐。故其宜
T2103_.52.0196b24: 矣。余遊大方。心倦無垠。因以靜暇。復申諸
T2103_.52.0196b25: 奇麗。佛經紀西方有國。國名安養。迥遼迥
T2103_.52.0196b26: 邈。路踰恒沙。非無待者。不能遊其疆。非不疾
T2103_.52.0196b27: 者。焉能致其速。其佛號阿彌陀。晋言無量壽。
T2103_.52.0196b28: 國無王制斑爵之序。以佛爲君。三乘爲教。
T2103_.52.0196b29: 男女各化育於蓮花之中。無有胎孕之穢也。
T2103_.52.0196c01: 館宇宮殿。悉以七寶。皆自然懸搆。制非人匠。
T2103_.52.0196c02: 苑囿池沼。蔚有奇榮。飛沈天逸於淵藪。逝
T2103_.52.0196c03: 寓群獸而率眞。閶闔無扇於瓊林。玉響自
T2103_.52.0196c04: 喈於簫管。冥霄霣華。以闔境神風。拂故而
T2103_.52.0196c05: 納新。甘露徴化。以醴被蕙風。導徳而芳流。
T2103_.52.0196c06: 聖音應感而雷響。慧澤雲垂而霈清。覺
T2103_.52.0196c07: 父噏予而貴言。眞人冥宗而廢翫。五度憑虚
T2103_.52.0196c08: 以入無。般若遷知而出玄。衆妙於茲大啓。神
T2103_.52.0196c09: 化所以永傳。別有經記。以録其懿云。此晋邦
T2103_.52.0196c10: 五末之世。有奉佛正戒。諷誦阿彌陀經。誓
T2103_.52.0196c11: 生彼國。不替誠心者。命終靈逝化往之彼。見
T2103_.52.0196c12: 佛神悟即得道矣。遁生末蹤。忝厠殘跡。馳心
T2103_.52.0196c13: 神國。非所敢望。乃因匠人。圖立神表。仰瞻高
T2103_.52.0196c14: 儀。以質所天。詠言不足。遂復係以微頌。其詞
T2103_.52.0196c15: 曰
T2103_.52.0196c16: 王猷外釐。神道内綏。皇矣正覺。寔兼宗師。
T2103_.52.0196c17: 泰定軫曜。黄中秀姿。恬智交泯。三逹玄夷。
T2103_.52.0196c18: 啓境金方。緬路悠遲。迂彼神化。悟感應機。
T2103_.52.0196c19: 五度砥操。六慧研微。空有同状。玄門洞闉。
T2103_.52.0196c20: 詠歌濟濟。精義順神。玄肆洋洋。三乘詵詵。藏
T2103_.52.0196c21: 往摹故。知來惟新。二才孰降。朗滯由人。造
T2103_.52.0196c22: 化營域。雲搆峨峨。紫館辰峙。華宇星羅。玉闈
T2103_.52.0196c23: 通方。金墉啓阿。景傾朝日。豔蔚晨霞。神堤
T2103_.52.0196c24: 迴互。九源曾深。浪無筌忘。鱗罕餌淫。澤不司
T2103_.52.0196c25:
T2103_.52.0196c26:
T2103_.52.0196c27:
T2103_.52.0196c28:
T2103_.52.0196c29:
T2103_.52.0197a01: 虞。駭翼懷林。有客驅徒。兩埋機心。甘露敦
T2103_.52.0197a02: 洽。蘭蕙助聲。化隨雲濃。俗與風清。葳蕊
T2103_.52.0197a03: 霄散。靈颷掃英。瓊林喈響。八音文成。玟瑤
T2103_.52.0197a04: 沈粲。芙蕖晞陽。流澄其潔。蕊播其香。潜爽
T2103_.52.0197a05: 冥華。載揚來翔。孕景中葩。結靈幽芳。類諸
T2103_.52.0197a06: 風化。妙兼于長。萬軌一變。同規坐忘
T2103_.52.0197a07: 諸菩薩讃十一首
T2103_.52.0197a08: 文殊師利讃
T2103_.52.0197a09: 童眞領玄致。靈化實悠長。昔爲龍種覺。今則
T2103_.52.0197a10: 夢遊方。忽怳乘神浪。高歩維耶郷。擢此希
T2103_.52.0197a11: 夷質。映彼虚閑堂。觸類興清遘。目撃洞兼忘。
T2103_.52.0197a12: 梵釋欽嘉會。閑邪納流芳
T2103_.52.0197a13: 彌勒讃
T2103_.52.0197a14: 大人軌玄度。弱喪升虚遷。師通資自廢。釋迦
T2103_.52.0197a15: 登幽閑。彌勒承神第。聖録載靈篇。乘乾因九
T2103_.52.0197a16: 五。龍飛兜率天。法鼓＊振玄宮。逸響亮三千。
T2103_.52.0197a17: 晃晃凝素姿。結跏曜芳蓮。寥朗高懷興。八
T2103_.52.0197a18: 音暢自然。恬智冥徼妙。縹眇詠重玄。磐
T2103_.52.0197a19: 紆七七紀。應運莅中璠。挺此四八姿。映蔚
T2103_.52.0197a20: 花林園。亹亹玄輪奏。三攄在昔縁
T2103_.52.0197a21: 維摩詰讃
T2103_.52.0197a22: 維摩體神性。陵化昭機庭。無可無不可。流浪
T2103_.52.0197a23: 入形名。民動則我疾。人恬我氣平。恬動豈形
T2103_.52.0197a24: 影。形影應機情。玄韻乘十哲。頡頏傲四英。忘
T2103_.52.0197a25: ＊期遇濡首亹亹讃死生
T2103_.52.0197a26: 善思菩薩讃
T2103_.52.0197a27: 玄和吐清氣。挺茲命世童。登臺發春詠。高興
T2103_.52.0197a28: 希遐蹤。乘虚感靈覺。＊振網發童蒙。外見憑
T2103_.52.0197a29: 寥廓。有無自冥同。忘高故不下。蕭條數仞中。
T2103_.52.0197b01: 因花請無著。陵虚散芙蓉。能仁暢玄句。即色
T2103_.52.0197b02: 自然空。空有交映迹。冥知無照功。神期發
T2103_.52.0197b03: 筌悟。豁爾自靈通
T2103_.52.0197b04: 不二入菩薩讃
T2103_.52.0197b05: 法作菩薩讃
T2103_.52.0197b06: 乃昔有嘉會。茲日多神靈。維摩發淵響。請定
T2103_.52.0197b07: 不二名。玄音將誰和。法作率所情。亹亹玄
T2103_.52.0197b08: 心運。寥寥音氣清。麁二標起分。妙一寄無生
T2103_.52.0197b09: 首閈菩薩讃
T2103_.52.0197b10: ＊首閈齊吾我。造理因兩虚。虚兩似得妙。
T2103_.52.0197b11: 罔象反入麁。何以絶塵迹。忘一歸本無。空
T2103_.52.0197b12: 同何所貴。無貴乃恬愉
T2103_.52.0197b13: 不眴菩薩讃
T2103_.52.0197b14: 有受生四淵。淵況世路永。未若觀無得。徳
T2103_.52.0197b15: 物物自靜。何以虚靜間。恬智翳神頴。絶迹
T2103_.52.0197b16: 遷靈梯。有無無所騁。不眴冥玄和。栖神不二
T2103_.52.0197b17: 境
T2103_.52.0197b18: 善宿菩薩讃
T2103_.52.0197b19: 體神在忘覺。有慮非理盡。色來投虚空。響朗
T2103_.52.0197b20: 生應軫。託蔭遊重冥。冥亡影迹隕。三果
T2103_.52.0197b21: 皆勤求。善宿獨玄泯
T2103_.52.0197b22: 善多菩薩讃
T2103_.52.0197b23: 自大以跨小。小者亦駭大。所謂大道者。遺心
T2103_.52.0197b24: 形名外。都忘絶鄙當。冥默自玄會。善多體冲
T2103_.52.0197b25: 姿。豁豁高懷泰
T2103_.52.0197b26: 首立菩薩讃
T2103_.52.0197b27: 爲勞由無勞。應感無所思。悠然不知樂。物通
T2103_.52.0197b28: 非我持。渾形同色欲。思也誰及之。嘉會言玄
T2103_.52.0197b29: 志。首立必體茲
T2103_.52.0197c01: 月光童子讃
T2103_.52.0197c02: 靈童綏神理。恬和自交忘。弘規愍昏俗。統體
T2103_.52.0197c03: 稱月光。心爲兩儀蘊。迹爲流溺梁。英姿秀乾
T2103_.52.0197c04: 竺。名播赤縣郷。神化詭俗網。玄羅摯遊方。丘
T2103_.52.0197c05: 巖積陳痾。長驅幸玉堂。汲引興有待。冥歸無
T2103_.52.0197c06: 盡場。戢翼栖高嵎。凌風振奇芳
T2103_.52.0197c07: 佛影銘晋沙門釋慧遠
T2103_.52.0197c08: 佛影今在西那伽訶羅國南山古仙石室
T2103_.52.0197c09: 中。度流沙從徑道。去此一萬五千八百
T2103_.52.0197c10: 五十里。感世之應。詳於前記
T2103_.52.0197c11: 夫滯於近習。不逹希世之聞。撫常永日。罕
T2103_.52.0197c12: 懷事外之感。是使塵想制於玄襟天羅網其
T2103_.52.0197c13: 神慮。若以之窮齡則此生豈過。以之希心則
T2103_.52.0197c14: 開徹靡期。於是發憤忘寢。情百其慨。靜慮
T2103_.52.0197c15: 閑夜。理契其心。爾乃思沾九澤之惠。三復
T2103_.52.0197c16: 無縁之慈。妙尋法身之應。以神不言之化。化
T2103_.52.0197c17: 不以其所感。慈不以其所縁。宴懷自得。
T2103_.52.0197c18: 譬日月麗天光影彌暉。群品熙榮。有情同
T2103_.52.0197c19: 順。咸欣懸映之在己。罔識曲成之攸寄。妙
T2103_.52.0197c20: 物之談功盡於此。將欲擬夫幽極。以言其道
T2103_.52.0197c21: 彷彿存焉。而不可論。何以明之。法身之運物
T2103_.52.0197c22: 也。不物物而兆其端。不圖終而會其成。理玄
T2103_.52.0197c23: 於萬化之表。數絶乎無名者也。若乃語其筌
T2103_.52.0197c24: 寄則道無不在。是故如來或晦先跡以崇基。
T2103_.52.0197c25:
T2103_.52.0197c26:
T2103_.52.0197c27:
T2103_.52.0197c28:
T2103_.52.0197c29:
T2103_.52.0198a01: 或顯生塗而定體。或獨發於莫尋之境。或相
T2103_.52.0198a02: 待於既有之場。獨發類乎形。相待類乎影。推
T2103_.52.0198a03: 夫冥寄爲有待耶。爲無待耶。自我而觀則有
T2103_.52.0198a04: 間於無間矣。求之法身原無二統。形影之分
T2103_.52.0198a05: 孰際之哉。而今之聞道者。咸摹聖體於曠代
T2103_.52.0198a06: 之外。不悟靈應之在茲。徒知圓化之非形。而
T2103_.52.0198a07: 動止方其跡。豈不誣哉。遠昔尋先師奉侍歴
T2103_.52.0198a08: 載。雖啓蒙慈訓。託志玄籍。毎想奇聞以篤其
T2103_.52.0198a09: 誠。遇西域沙門輒餐遊方之説。故知有佛影
T2103_.52.0198a10: 而傳者尚未曉然。及在此山値罽賓禪師南
T2103_.52.0198a11: 國律學道士。與昔聞既同。並是其人遊歴所
T2103_.52.0198a12: 經。因其詳問乃多先徴。然後驗神道無方觸
T2103_.52.0198a13: 像而寄。百慮所會非一時之感。於是悟徹其
T2103_.52.0198a14: 誠應深其位。將援同契發其眞趣。故與夫隨
T2103_.52.0198a15: 喜之賢。圖而銘焉
T2103_.52.0198a16: 廓矣大象理玄無名。體神入化。落影離形。
T2103_.52.0198a17: 迴暉層巖。凝映虚亭。在陰不昧。處暗逾明。
T2103_.52.0198a18: 婉歩蝉蛻。朝宗百靈。應不同方。跡絶而冥
| T2103_.52.0198a19: | 其一 | 。茫茫荒宇。靡勸靡奬。淡虚寫容。拂空傳 |
T2103_.52.0198a21: 爽。感徹乃應。扣誠發響。留音停岫。津悟冥
| T2103_.52.0198a22: | 賞。撫之有會。功弗由曩 | 其二 | 。旋踵忘敬。罔慮罔 |
T2103_.52.0198a24: 測。悟之以靜。挹之以力。惠風雖遐。維塵攸
| T2103_.52.0198a25: | 息。匪伊玄覽。孰扇其極 | 其三 | 。希音遠流。乃眷東 |
T2103_.52.0198a27: 素。託采虚凝。殆映宵霧。迹以像告。理深
T2103_.52.0198a28: 其趣。奇興開襟。祥風引路。清氣迴於軒宇。昏
| T2103_.52.0198a29: | 明交而未曙。彷彿鏡神儀。依俙若眞遇。 | 其四 | 銘 |
T2103_.52.0198b02: 茲塵軌。映彼玄流。漱情靈沼。飮和至柔。照
T2103_.52.0198b03: 虚應簡。智落乃周。深懷冥託。＊宵想神遊。畢
| T2103_.52.0198b04: | 命一對。長謝百憂 | 其五 |
T2103_.52.0198b06: 擬像本山。因即以寄誠。雖成由人匠而功無
T2103_.52.0198b07: 所加。至於歳次星紀。赤奮若貞于太陰之墟。
T2103_.52.0198b08: 九月三日乃詳撿別記。銘之於石。爰自經始
T2103_.52.0198b09: 人百其誠。道俗欣之感遺跡以悦心。於是情
T2103_.52.0198b10: 以本應事忘其勞。于時揮翰之賓。僉焉同詠。
T2103_.52.0198b11: 咸思好遠猷。託相異聞。庶來賢之重軌。故備
T2103_.52.0198b12: 時人於影集大通之會。誠悲現所期。至於佇
T2103_.52.0198b13: 襟遐慨固已超夫神境矣
T2103_.52.0198b14: 晋襄陽丈六金像讃序
T2103_.52.0198b15: 因釋和上立丈六像作
T2103_.52.0198b16: 昔衆祐降靈出自天竺。託化生宮興于上國。
T2103_.52.0198b17: 顯迹重冥開闢神路。明暉宇宙光宅大千。萬
T2103_.52.0198b18: 流澄源圓映無主。覺已虚凝湛焉遺照。於是
T2103_.52.0198b19: 乘變化以動物而衆邪革心。躇神歩以感時
T2103_.52.0198b20: 而群疑同釋。法輪玄運三乘並轍。道世交興
T2103_.52.0198b21: 天人攸夢。淨音既暢逸響遠流。密風遐扇遠
T2103_.52.0198b22: 生善教。末年垂千祀徒欣大化。而運乖其會。
T2103_.52.0198b23: 弗獲叩津妙門。發明淵極。罔兩神影餐服
T2103_.52.0198b24: 至言。雖欣味餘塵道風遂邁。擬足逸歩玄迹
T2103_.52.0198b25: 已邈。毎希想光晷。彷彿容儀寤寐興懷。若形
T2103_.52.0198b26: 心目。冥應有期幽情莫發。慨焉自悼悲憤靡
T2103_.52.0198b27: 寄。乃遠契百念愼敬慕之思。追述八王同志
T2103_.52.0198b28: 之感。魂交寢夢而情悟於中。遂命門人鑄而
T2103_.52.0198b29: 像焉。夫形理雖殊階塗有漸。精麁誠異悟亦
T2103_.52.0198c01: 有因。是故擬状靈範啓殊津之心。儀形神摸
T2103_.52.0198c02: 闢百慮之會。使懷遠者兆玄根於來葉。存近
T2103_.52.0198c03: 者遘重劫之厚縁。乃道福兼弘眞迹可踐。三
T2103_.52.0198c04: 原反流九神同淵。于時四輩悦情道俗高
T2103_.52.0198c05: 趣。迹嚮和應者如林。鑄均有虚室之供。而
T2103_.52.0198c06: 進助者不以纖毫爲挫。勸佐有彌劫之勤。
T2103_.52.0198c07: 操務者不以昏疲告勞。因物任能不日而成。
T2103_.52.0198c08: 功自人事猶天匠焉。夫明志莫如詞。宣徳莫
T2103_.52.0198c09: 如頌。故志以詞顯而功業可存。徳以頌宣而
T2103_.52.0198c10: 形容可像。匪詞匪頌將何美焉。乃作頌曰｣
T2103_.52.0198c11: 堂堂天師。明明遠度。邁群挺萃。超然先悟。
T2103_.52.0198c12: 惠在恬虚。妙不以數。感時而興。應世成務。金
T2103_.52.0198c13: 顏映發。奇相暉布。肅肅靈儀。依依神歩。茫
T2103_.52.0198c14: 茫造物。玄運冥馳。偉哉釋迦。與化推移。靜也
T2103_.52.0198c15: 淵默。動也天隨。綿綿遠御。亹亹長縻。反宗無
T2103_.52.0198c16: 像。光潜影離。仰慕千載。是擬是儀
T2103_.52.0198c17: 文殊像讃殷晋安
T2103_.52.0198c18: 文殊淵睿。式昭厥聲。探玄發暉。登道懷英。琅
T2103_.52.0198c19: 琅三逹。如日之明。亹亹神通。在變伊形。將廓
T2103_.52.0198c20: 恒沙。陶鑄群生。眞風幽曖。千祀彌靈。思媚哲
T2103_.52.0198c21: 宗。寤言祗誠。絶塵孤栖。祝想太冥
| T2103_.52.0198c22: | 文殊像讃 | 并序 |
T2103_.52.0198c24: 斯目。非厥號所先也。原夫稱謂之生蓋至道
T2103_.52.0198c25: 與其貎。何者虚引之性彰於五徳。軌世之
T2103_.52.0198c26: 表聞於童眞。廉俗之風移則感時之訓興。故
T2103_.52.0198c27: 云濡首。又以法王子爲名焉。夫欲窮其淵致
T2103_.52.0198c28: 者。必先存其深大。終古邈矣。豈言象之所
T2103_.52.0198c29: 極。難算之劫功高積塵。悠悠遐曠焉可爲言。
T2103_.52.0199a01: 請略叙其統。若人之始出也。爰自帝胄尊號
T2103_.52.0199a02: 法王。無上之心兆於獨悟。發中之感無不由
T2103_.52.0199a03: 也。近壹遇正覺而靈珠内映。玄景未移遂超
T2103_.52.0199a04: 登道位。於是深根永搆於冲壤條翼神柯而
T2103_.52.0199a05: 月茂。慈悲之氣與惠風倶扇。三逹之明與日
T2103_.52.0199a06: 月並耀。具體而微。固已功侔法身矣。若乃
T2103_.52.0199a07: 天機將運即神通爲館宇。圓應密會。以不疾
T2103_.52.0199a08: 爲影跡。斯其所以動不離寂而彌綸宇宙。倏
T2103_.52.0199a09: 忽無常境而名冠遊方者也。世尊興出乃授
T2103_.52.0199a10: 躍進之明。顯潜徳于香林。因慶雲而西徂。
T2103_.52.0199a11: 復龍見於茲刹。法輪既轉則玄音屢唱。對明
T2103_.52.0199a12: 淵極輒暢發深言。道映開士。故諸佛美其稱。
T2103_.52.0199a13: 體絶塵俗。故濯纓者高其跡。非夫合天和以
T2103_.52.0199a14: 挺作。吸冲氣而爲靈。舒重宵以迴蔭。吐徳
T2103_.52.0199a15: 音而流聲。亦孰能與於此哉。將欲搖蕩群生
T2103_.52.0199a16: 之性宅至宗而至。開宏基於一簣。廓恒沙
T2103_.52.0199a17: 而爲宇。若然而不悦文殊之風。則未逹無窮
T2103_.52.0199a18: 之量。長笑於大方之寂矣。自世尊泥曰幾將
T2103_.52.0199a19: 千祀。流光福蔭復與時而昇降。由是冥懷
T2103_.52.0199a20: 宗極者。感悲長津之喪源。懼風日之潜損。遂
T2103_.52.0199a21: 共表容金石繼以文頌。人思自盡。庶雲露以
T2103_.52.0199a22: 増潤。今之所遇。蓋是數減百年。有轉輪王
T2103_.52.0199a23: 王閻浮提。號曰阿育。仰規逸軌擬而像焉。雖
T2103_.52.0199a24: 眞宰不存於形。而靈位若有主。雖幽司不以
T2103_.52.0199a25: 情求而感至斯應。神變之異屢革民聽。因險
T2103_.52.0199a26: 悟時信有自來矣。意以爲接頽薄之運。寔由
T2103_.52.0199a27: 冥維之功。通夫昏否之俗。固非一理所弘。是
T2103_.52.0199a28: 以託想之賢。祗誠攸寄。思紐將絶之緒。引
T2103_.52.0199a29: 豪心以摽位。乃遠摸元匠像夫所像。感來
T2103_.52.0199b01: 自衷不覺欣然同詠
T2103_.52.0199b02: 眇眇童眞。弱齡啓蒙。含英吐秀。登玄履峯。神
T2103_.52.0199b03: 以道王。體以冲通。浪化遊方。乃軌高蹤。流光
T2103_.52.0199b04: 掩映。爰曁茲邦。思對淵匠。靖壹惟恭。虚襟
T2103_.52.0199b05: 絶代。庶落塵封
| T2103_.52.0199b06: | 佛影銘 | 并序 | 謝靈運 |
T2103_.52.0199b08: 難以形撿易以理測。故已備載經傳。具著記
T2103_.52.0199b09: 論矣。雖舟壑緬謝像法猶在。感運欽風日月
T2103_.52.0199b10: 彌深。法顯道人至自祇洹。具説佛影偏爲靈
T2103_.52.0199b11: 奇。幽巖嵁壁若有存形。容儀端莊相好具
T2103_.52.0199b12: 足。莫知始終常自湛然。廬山法師聞風而悦。
T2103_.52.0199b13: 於是隨喜幽室即考空巖。北枕峻嶺南映彪
T2103_.52.0199b14: 澗。摹擬遺量寄託青采。豈唯象形也篤。故
T2103_.52.0199b15: 亦傳心者極矣。道秉道人遠宣意旨命余制
T2103_.52.0199b16: 銘。以充刊刻。古銘所始寔由功被。未有道
T2103_.52.0199b17: 宗崇大。若此之比豈淺思膚學所能宣述。事
T2103_.52.0199b18: 經徂謝永眷罔已。輒磬竭劣薄以諾心許。徽
T2103_.52.0199b19: 猷祕奧萬不寫一。庶推誠心頗感群物。飛鴞
T2103_.52.0199b20: 有革音之期。闡提獲自拔之路。當相尋於淨
T2103_.52.0199b21: 土解顏於道場。聖不我欺致果必報。援筆興
T2103_.52.0199b22: 言情百其慨
T2103_.52.0199b23: 群生因染。六趣牽纒。七識迭用。九居屢遷。劇
T2103_.52.0199b24: 哉五陰。倦矣四縁。遍使輪轉。苦根迍邅。迍
T2103_.52.0199b25: 邅未已。＊輪轉在己。四縁雲薄。五陰火起。亹
T2103_.52.0199b26: 亹正覺。是極是理。動不傷寂。行不乖止。曉爾
T2103_.52.0199b27: 長夢。貞爾沈詖。以我神明。成爾靈智。我無自
T2103_.52.0199b28: 我。實承其義。爾無自爾。必祛其僞。僞既殊
T2103_.52.0199b29: 塗。義故多端。因聲成韻。即色開顏。望影知
T2103_.52.0199c01: 易。尋響非難。形聲之外。復有可觀。觀遠表
T2103_.52.0199c02: 相。就近曖景。匪質匪空。莫測莫領。倚巖輝
T2103_.52.0199c03: 林。傍潭鑒井。借空傳翠。激光發冏。金好冥
T2103_.52.0199c04: 漠。白毫幽暖。日月居諸。胡寧斯慨。曾是望
T2103_.52.0199c05: 僧。擁誠俟對。承風遺則。曠若有概。敬圖遺
T2103_.52.0199c06: 蹤。疏鑿峻峯。周流歩櫩。窈窕房槞。激波映
T2103_.52.0199c07: 墀。引月入窓。雲往拂山。風來過松。地勢既
T2103_.52.0199c08: 美。像形亦篤。＊采淡浮色。詳視沈覺。若滅若
T2103_.52.0199c09: 無。在摹在學。由其潔精。能感靈獨。誠之云
T2103_.52.0199c10: 孚。惠亦孔續。嗟爾懷道。愼勿中惕。弱喪之
T2103_.52.0199c11: 推。闡提之役。反路今覩。發蒙茲覿。式厲厥
T2103_.52.0199c12: 心。時逝流易。敢銘靈宇。敬告振錫
T2103_.52.0199c13: 佛讃范光祿命作
T2103_.52.0199c14: 精粗事阻。始末理通。捨事就理。即朗祛蒙。惟
T2103_.52.0199c15: 此靈覺。因心則崇。四等拯物。六度在躬。明
T2103_.52.0199c16: 發儲寢。孰是化初。夕滅雙樹。豈還本無。眇眇
T2103_.52.0199c17: 遠神。遙遙安如。願言來期。免茲淪湑
T2103_.52.0199c18: 范特進書
T2103_.52.0199c19: 卿常何如。歴觀高士。類多有情。吾亦許卿。以
T2103_.52.0199c20: 同何緬邈之過。便是末孤了幽關也。吾猶存
T2103_.52.0199c21: 舊情東望慨然。便是有不馳處也。見熾公阡
T2103_.52.0199c22: 陌。如卿問栖僧於山。誠是美事。屢改驟遷。未
T2103_.52.0199c23: 爲快也。杖策之郡斯則善也。祇洹中轉有奇
T2103_.52.0199c24: 趣。福業深縁森兮滿目。見形者所不能傳。聞
T2103_.52.0199c25: 言而悟亦難其人。辭煩而已。於此絶筆。范泰
T2103_.52.0199c26: 敬謂
T2103_.52.0199c27: 祇洹塔内讃。因熾公相示。可少留意省之。并
T2103_.52.0199c28: 同子與人歌而善
T2103_.52.0199c29: 答范特進書送佛讃
T2103_.52.0200a01: 辱告慰企。晩寒體中勝常。靈運脚諸疹。此
T2103_.52.0200a02: 春更甚憂。慮古人有情。信如來告。企詠之
T2103_.52.0200a03: 結實過飢渇。山間幽阻音塵闊絶。忽見諸讃
T2103_.52.0200a04: 歡慰良多。可謂俗外之詠。尋覽三復味翫増
T2103_.52.0200a05: 懷。輒奉和如別。雖辭不足覩然意寄盡此。從
T2103_.52.0200a06: 弟惠連後進文悟衰宗之美亦有一首。并以
T2103_.52.0200a07: 遠呈。承祇洹法業日茂。隨喜何極。六梁微
T2103_.52.0200a08: 縁。竊望不絶。即時經始招題在所住山南。
T2103_.52.0200a09: 南檐臨澗北戸背巖。以此息心當無所忝耶。
T2103_.52.0200a10: 平生緬然臨紙累歎。敬惜爲先繼以音告。儻
T2103_.52.0200a11: 値行李輒復承問。二月一日謝靈運白答
T2103_.52.0200a12: 和范＊特進祇洹像讃
T2103_.52.0200a13: 范侯遠送像讃命余同作。神道希微願言所
T2103_.52.0200a14: 屬。輒總三首期之道場
T2103_.52.0200a15: 佛讃
T2103_.52.0200a16: 惟此大覺。因心則靈。垢盡智照。數極慧明。三
T2103_.52.0200a17: 逹非我。一援群生。理阻心行。道絶形聲
T2103_.52.0200a18: 菩薩讃
T2103_.52.0200a19: 若人仰宗。發性遺慮。以定養慧。和理斯附。爰
T2103_.52.0200a20: 初四等。終然十住。渉求至矣。在外皆去
T2103_.52.0200a21: 縁覺聲聞合讃
T2103_.52.0200a22: 厭苦情多。兼物志少。如彼化城。權可得寶。誘
T2103_.52.0200a23: 以涅槃。救爾生老。肇允三車。翻乘一道
T2103_.52.0200a24: 無量壽頌 和從弟惠連
T2103_.52.0200a25: 法藏長王宮。懷道出國城。願言四十八。弘誓
T2103_.52.0200a26: 拯群生。淨土一何妙。來者皆清英。頽年欲安
T2103_.52.0200a27: 寄。乘化必晨征
T2103_.52.0200a28: 維摩詰經中十譬讃八首
T2103_.52.0200a29: 聚沫泡合
T2103_.52.0200b01: 水性本無泡。激流遂聚沫。即異成貎状。消散
T2103_.52.0200b02: 歸虚豁。君子識根本。安事勞與奪。愚俗駭
T2103_.52.0200b03: 變化。横復生欣怛
T2103_.52.0200b04: 焔
T2103_.52.0200b05: 性内相表状。非焔安知火。新新相推移。熒熒
T2103_.52.0200b06: 非向我。如何滯著人。終歳迷因果
T2103_.52.0200b07: 芭蕉
T2103_.52.0200b08: 生分本多端。＊芭蕉知不一。合萼不結核。敷
T2103_.52.0200b09: 花何由實。至人善取譬。無宰誰能律。莫昵
T2103_.52.0200b10: 縁合時。當視分散日
T2103_.52.0200b11: 幻
T2103_.52.0200b12: 幻工作同異。誰復謂非眞。一從逝物過。既往
T2103_.52.0200b13: 亦何陳。謬者疑久近。逹者皆自賓。勿起離合
T2103_.52.0200b14: 情。會無百代人
T2103_.52.0200b15: 夢
T2103_.52.0200b16: 覺謂寢無知。寐中非無見。意状盈明前。好
T2103_.52.0200b17: 惡迭萬變。既悟眇已往。惜爲浮物戀。孰視娑
T2103_.52.0200b18: 婆盡。寧當非赤縣
T2103_.52.0200b19: 影響合
T2103_.52.0200b20: 影響順形聲。資物故生理。一旦揮霍去。何因
T2103_.52.0200b21: 得像似。群有靡不然。昧漠呼自己。四色尚無
T2103_.52.0200b22: 本。八微欲安恃
T2103_.52.0200b23: 浮雲
T2103_.52.0200b24: 泛濫明月陰。薈蔚南山雨。能爲變動用。在我
T2103_.52.0200b25: 竟無取。俄已就飛散。豈復得攅聚。諸法既無
T2103_.52.0200b26: 我。何由有我所
T2103_.52.0200b27: 電
T2103_.52.0200b28: 鯈爍驚電過。可見不可逐。恒物生滅後。誰
T2103_.52.0200b29: 復覈遲速。愼勿留空念。横使神理恧。廢己
T2103_.52.0200c01: 道易孚。忘情長之福
T2103_.52.0200c02: 佛記序 沈約奉梁高祖勅撰并勅啓
T2103_.52.0200c03: 序合三首
T2103_.52.0200c04: 勅云。去歳令虞闡等撰佛記。并作序。序體
T2103_.52.0200c05: 不稱。頻治改猶未盡致。尋佛教因三假以寄
T2103_.52.0200c06: 法。籍二諦以明理。逹相求宗不著會道。論其
T2103_.52.0200c07: 指歸似未至極。乃不應以此相煩。亦是一途
T2103_.52.0200c08: 善事。可得爲厝筆。以不故指勅。闡等結序
T2103_.52.0200c09: 末體又似小異。臣約言。佛記序今謹以上呈。
T2103_.52.0200c10: 詞義無取。伏懷自恧。謹啓
T2103_.52.0200c11: 勅云記序始得看今勅繕寫流布
T2103_.52.0200c12: 序曰。含靈萬品。既非記諜所窮。物物禀生。豈
T2103_.52.0200c13: 伊積塵能計。莫不起乎無理而至乎無生者
T2103_.52.0200c14: 也。雖要終有地而原始莫聞。自非靈照特逹
T2103_.52.0200c15: 宗極斯在。則理閉機初鑚叩事絶。非惟四果
T2103_.52.0200c16: 不議。固亦十地罔窺。邈乎悠夐。有之而莫知
T2103_.52.0200c17: 所從者也。如來覆簣爰始言登永路起滅回
T2103_.52.0200c18: 環馳驟不息。去來五道。大千比之毫端。往
T2103_.52.0200c19: 復三界。祇劫未足稱遠。積明累照念念不休。
T2103_.52.0200c20: 離此生滅證成妙果。固已空有兼謝。豈徒齊
T2103_.52.0200c21: 遷魯變而已哉。昊昊區區。猶秉何言之
T2103_.52.0200c22: 稱。至人無己。寧以詞義爲珍。蓋由萬惑相扇
T2103_.52.0200c23: 昧明代起。業假縁開事須曉逹。一音所吐無
T2103_.52.0200c24: 思不服。義在徇物動非爲己。法吼振灑於無
T2103_.52.0200c25: 外。甘露炳煥於龍宮。開宗闡教致之有漸。摽
T2103_.52.0200c26: 四諦於鹿園。辨百非於雙樹。廓不二之法
T2103_.52.0200c27: 門。廣一乘之長陌。行迷復路弱喪知歸。而自
T2103_.52.0200c28: 應回舛厥塗不一。白毫所照。遍刹土於恒沙。
T2103_.52.0200c29: 七歩降踐。壅龍堆而攸被。推極神道原本心
T2103_.52.0201a01: 靈。感之所召跨無邊而咫尺。縁之所乖面法
T2103_.52.0201a02: 城而不覩。及像教云末經記東流。熱阪艱長
T2103_.52.0201a03: 寒山峻阻。横書左字累萬方通。翦葉成文重
T2103_.52.0201a04: 譯未曉。自此迄今千祀過半。靈迹稍啓名僧
T2103_.52.0201a05: 間出。律藏方等行來漸至。蘊乎西國未至者
T2103_.52.0201a06: 多。雖法身常住之奧遠。二諦三假之淵曠。悟
T2103_.52.0201a07: 道求宗於斯可足。而能仁禮茲大聖寔爲本
T2103_.52.0201a08: 師。悠悠群品精靈所係。迄于前因往業多所
T2103_.52.0201a09: 昧略。然神化應感參差互見。又世胄名氏本
T2103_.52.0201a10: 國俗縁散析。衆部卒難討究。神功妙力同出
T2103_.52.0201a11: 異名。降胎求道寧止一相。託生迦維本由權
T2103_.52.0201a12: 迹。出自北門非悟法之始。遍照東方豈通化
T2103_.52.0201a13: 之極。適道已來。四十九載妙應事多。宜加總
T2103_.52.0201a14: 緝共成區畛。至於經像舊録境刹遺記。開勸
T2103_.52.0201a15: 之功於斯自遠。大權弘曠亡身以濟物。應眞
T2103_.52.0201a16: 耿介摽心非爲己。分蹤或異適未必同。神塗
T2103_.52.0201a17: 詭互難以臆辯。靈怪倜儻言語斯絶。圖澄之
T2103_.52.0201a18: 龍見趙魏。羅什之鳳集關輔。揵陀近遊京洛。
T2103_.52.0201a19: 單開遠適羅浮。雖迹與俗同而意無可察。塗
T2103_.52.0201a20: 出玉門法座不遠。七處八會峨然在目。靈應
T2103_.52.0201a21: 盻蠁偏富延澤以西。光景葳
T2103_.52.0201a22: 之表。有志奇僧毎經遊歴。神迹昭然咸有文
T2103_.52.0201a23: 注。繁蕪舛雜實須裁整。分五道於人天。設重
T2103_.52.0201a24: 牢於厚地。各隨業力的焉不差。此皆卷舒眞
T2103_.52.0201a25: 俗終始名相。其聖塗玄遠大。則直至道場。
T2103_.52.0201a26: 其徴證切近小。則開勸晩學。斯寔兼濟之方
T2103_.52.0201a27: 舟。大悲之廣路。雖復智昏視内形窮尺捶。
T2103_.52.0201a28: 縁動必應。又況進於此者乎。是以至聖慇懃
T2103_.52.0201a29: 毎存汲引。垂文見意貽厥將來。皇帝行成無
T2103_.52.0201b01: 始道承曠劫。十號在躬三逹靡礙。屈茲妙有
T2103_.52.0201b02: 同此轉輪。傷昏愍惑久迷正路。悱發之徒空
T2103_.52.0201b03: 懷鑚仰。條流緬曠事難總一。志淺業勞迄用
T2103_.52.0201b04: 無就。非所以闢彼四衢出之火宅者也。乃詔
T2103_.52.0201b05: 中書侍郎虞闡太子洗馬到漑後軍記室周
T2103_.52.0201b06: 捨。博尋經藏搜採注説。條別派分各以類
T2103_.52.0201b07: 附。日少功多。可用辨此。名曰佛記。凡三十
T2103_.52.0201b08: 篇。其有感應之流事類相似。止取其一餘悉
T2103_.52.0201b09: 不書。或復死而更生陳説經見。事渉杳冥取
T2103_.52.0201b10: 驗無所。亦皆靡載同之闕疑。或憑人以言託
T2103_.52.0201b11: 想成夢。尤難信曉一無所録。若夫欲遐適者。
T2103_.52.0201b12: 必遠記所從。欲悟道者。必妙識所宗。然後能
T2103_.52.0201b13: 允得其門親承音旨。未有不知厥路莫辨伊
T2103_.52.0201b14: 人膠目闇踐自與理合。所以引彼衆流歸之
T2103_.52.0201b15: 一源。可令莘莘含識望塗知往案。砥矢而言
T2103_.52.0201b16: 歸。不迴遑於岐路。俾厥清信之士亦有取於
T2103_.52.0201b17: 此云◎
T2103_.52.0201b18: ◎余以佛化隄封三千圍内近對小識。且局
T2103_.52.0201b19: 南洲。斯則通計神州咸蒙聲教神蹤遺跡閉
T2103_.52.0201b20: 在姫初。前漢已來相從間出。劉向挍書天
T2103_.52.0201b21: 閣。往往見有佛經。赤縣山裂水開。時時瑞像
T2103_.52.0201b22: 來現。或塔由地踊。或佛降因空。事緒繁委略
T2103_.52.0201b23: 標十數。有未見者須顯其相云
| T2103_.52.0201b24: | 略列大唐育王古塔歴 | 并佛像經 法神瑞迹 |
T2103_.52.0201b26: 年沙門慧逹感從地出。高一尺四寸。廣七
T2103_.52.0201b27: 寸。露盤五層。色青似石而非。四外彫鏤異相
T2103_.52.0201b28: 百千。梁武帝造木塔籠之。八王曰輿巡州
T2103_.52.0201b29: 里。今見神瑞光聲聖僧。備如別傳
T2103_.52.0201c01: 鄭州超化寺塔。在州南百餘里。基墌適今。
T2103_.52.0201c02: 寺院並古時石砌合縫甚密。鐵爲細要。其石
T2103_.52.0201c03: 長八尺。四面細要長一尺五寸。深五寸。石下
T2103_.52.0201c04: 並泥。塔南基出泉十餘所。徑三尺。涌而無
T2103_.52.0201c05: 聲。永徽中有昆侖。入泉向下窮之。但有石
T2103_.52.0201c06: 柱羅列。竟不測其際。中有石塔在空。水凝
T2103_.52.0201c07: 而不及
| T2103_.52.0201c08: | 冀州 | 舊魏 州者 | 臨黄縣西北三十里有育王舍利 |
T2103_.52.0201c10: 塔。三面水極深。惟西面通行。往足有蓮藕。人
T2103_.52.0201c11: 畏之無敢採捕
T2103_.52.0201c12: 岐州岐山南岐山縣北二十里法門寺塔在平
T2103_.52.0201c13: 原上古來三十年一度開。開必感應。顯慶五
T2103_.52.0201c14: 年勅令僧智琮。往請有瑞令開蒙。光明照燭
T2103_.52.0201c15: 道俗通見。乃掘出進内。龍朔二年還返故塔。
T2103_.52.0201c16: 其舍利如大人指節骨。長二寸許。其内孔方。
T2103_.52.0201c17: 色白光明。如別圖状
T2103_.52.0201c18: 益州成都郭下福感寺塔。本名大石寺。隋
T2103_.52.0201c19: 初詵律師尋其古迹。欲尋其舍利掘至泉源。
T2103_.52.0201c20: ＊惟是一石。見於其上架九級木浮圖。備有靈
T2103_.52.0201c21: 相。隋蜀王秀又掘之至泉。風雨至不可及際。
T2103_.52.0201c22: 於傍破得一片石出。乃是瑿玉。今見存益州
T2103_.52.0201c23: 北百里雒縣城北郭下寶興寺塔。其寺本名
T2103_.52.0201c24: 大石。其事大同福感。益州西南百餘里。晋原
T2103_.52.0201c25: 縣等衆寺塔。略同於上
T2103_.52.0201c26: 閏州江寧縣故都朱雀門東南古越城東。
T2103_.52.0201c27: 廢長干寺内。昔西晋僧慧逹感光。掘之一丈
T2103_.52.0201c28: 得三石匣。中有金函盛三舍利并髮爪。其髮
T2103_.52.0201c29: 引可三尺。放則螺旋。今有塼塔三層并刹佛
T2103_.52.0202a01: 殿。餘但榛木大蟲登基穢汚者被打號叫驚
T2103_.52.0202a02: 人。或有死者
T2103_.52.0202a03: 懷州東武陟縣西七里妙樂寺塔。方基十五
T2103_.52.0202a04: 歩并以石編之。石長五尺闊三寸。以下極細
T2103_.52.0202a05: 密。古老傳云。其塔基從泉上涌出。云云
T2103_.52.0202a06: 瓜州城東三里有土塔。周朝育王寺。今廢。
T2103_.52.0202a07: ＊惟有遺基。上以舍覆四廊牆匝。時見光明。
T2103_.52.0202a08: 公私士女往來乞福
T2103_.52.0202a09: 青州臨淄城中有阿育王寺。其形像露盤在
T2103_.52.0202a10: 深林巨樹下。昔石趙時。佛圖澄知之令往取。
T2103_.52.0202a11: 入地二十餘丈獲之
T2103_.52.0202a12: 河東蒲阪有育王寺。時出光明。姚秦時掘得
T2103_.52.0202a13: 佛骨於石函銀匣中。照耀殊常
T2103_.52.0202a14: 并州子城東育王寺者。今見尼住爲淨明寺。
T2103_.52.0202a15: 失基所在
T2103_.52.0202a16: 并州楡社縣郭下育王寺小塔。見有僧住
T2103_.52.0202a17: 代州城東育王塔
T2103_.52.0202a18: 洛州故都西白馬寺東一里育王塔
T2103_.52.0202a19: 甘州東百二十里刪丹縣城東弱水北土堆。
T2103_.52.0202a20: 古老云育王古＊塔
T2103_.52.0202a21: 沙州城内廢大乘寺塔基。云是育王塔
T2103_.52.0202a22: 晋州北霍山南士堆。古老云是育王寺塔
T2103_.52.0202a23: 已前諸塔。並是姫周初。有大輪王。名爲阿
T2103_.52.0202a24: 育。此曰無憂。統臨此洲。萬有餘國。役使鬼
T2103_.52.0202a25: 神一日而造八萬四千塔。此土有之。毎發
T2103_.52.0202a26: 神瑞。廣如感應傳
T2103_.52.0202a27: 揚州育王金瑞像者。呉孫皓時後園所獲。皓
T2103_.52.0202a28: 初蔑而穢之。腫痛遍身。太史占曰。犯大神也。
T2103_.52.0202a29: 皓謝之。有間因爾開信
T2103_.52.0202b01: 呉郡松江浮水石像二軀。昔西晋建興中像
T2103_.52.0202b02: 浮松江。有居士朱應。接而出之擧高七尺。於
T2103_.52.0202b03: 通玄寺視背有銘。一名惟衞二名迦葉
T2103_.52.0202b04: 荊州長沙寺瑞像者。東晋太元初見於州城
T2103_.52.0202b05: 北。行人異之試以刀撃。乃金像也。長沙寺
T2103_.52.0202b06: 僧迎至寺。光上有梵書。云育王所造。梁武聞
T2103_.52.0202b07: 迎至都。大放光明。及梁滅迎上荊州。至今見
T2103_.52.0202b08: 在。歴代光瑞不可備載。如別所顯
T2103_.52.0202b09: 荊州大明寺檀優填王像者。梁武帝以天監
T2103_.52.0202b10: 元年夢見檀像入國。乃詔募得八十人。往天
T2103_.52.0202b11: 竺。至天監十年方還。及帝崩元帝於江陵即
T2103_.52.0202b12: 位。遣迎至荊都。後靜陵側立寺。因以安之｣
T2103_.52.0202b13: 楊州長干寺阿育王像者。東晋咸和中。丹陽
T2103_.52.0202b14: 尹高悝見張侯浦有光。使人尋之得一金像
T2103_.52.0202b15: 無光趺。載順至長干巷口。牛不復行。因縱
T2103_.52.0202b16: 之乃徑趣長干寺。後數年東海人於海獲銅
T2103_.52.0202b17: 趺浮水上。因送像所果同。後四十年南海獲
T2103_.52.0202b18: 銅光於海下。乃送像所。宛然符合。自晋宋齊
T2103_.52.0202b19: 梁陳隋唐七代。無不入内供養。光瑞如別。今
T2103_.52.0202b20: 在京師大興善寺。摸寫殷矣
T2103_.52.0202b21: 涼州南百里崖中泥塑行像者。昔沮渠蒙遜
T2103_.52.0202b22: 王有涼土專弘福事。於此崖中大造形像。千
T2103_.52.0202b23: 變萬化驚人眩目。有土聖僧。可如人等。常自
T2103_.52.0202b24: 經行。無時暫捨。遙見便行。人至便止。觀其面
T2103_.52.0202b25: 貎。如行之状。有羅土於地者。後看足跡納
T2103_.52.0202b26: 納。今見如此
T2103_.52.0202b27: 襄州檀溪寺金像行者。東晋寧康中。沙門釋
T2103_.52.0202b28: 道安之所造也。及成就已乃行至萬山。明迎
T2103_.52.0202b29: 返寺。其夕又出至寺門。至山
T2103_.52.0202c01: 周武滅法。鎭副長孫哲。志性兇麁先欲除毀。
T2103_.52.0202c02: 令百人以索繋頸挽之不動。哲大怒。乃至加
T2103_.52.0202c03: 五百人方倒。＊振地。哲喜落馬尋卒。當毀像
T2103_.52.0202c04: 時。於腋下倒垂衣内銘云。此像三周甲午當
T2103_.52.0202c05: 滅。勘以長暦。大略符焉。其所蹈石在本寺。今
T2103_.52.0202c06: 名啓法是也
T2103_.52.0202c07: 涼州西番禾縣瑞石像者。元魏太延中。沙門
T2103_.52.0202c08: 劉薩河行至番禾東北。望神御谷而禮曰。
T2103_.52.0202c09: 此山中有佛像出。若相不具國亂人苦。經八
T2103_.52.0202c10: 十七載。正光年初風雨震山。像出長三丈
T2103_.52.0202c11: 許。＊惟無其首。登即命造隨安隨落。魏道陵
T2103_.52.0202c12: 遲分東西矣。後四十年。州東七里澗内獲石
T2103_.52.0202c13: 佛首。即以安之。恰然符合。周保定中。像首又
T2103_.52.0202c14: 落。隋初還復立瑞像寺。煬常西征過之。改爲
T2103_.52.0202c15: 感通寺。今圖寫多依量莫准
T2103_.52.0202c16: 京師崇義寺石影像者。形長八寸徑五寸八
T2103_.52.0202c17: 楞紫石英色。梁武太清中。有僧從外國將來。
T2103_.52.0202c18: 遇亂安廬山像頂上。隋煬在蕃鎭江陽。見別
T2103_.52.0202c19: 記往求得之。及登儲貳送於曲池日嚴寺。寺
T2103_.52.0202c20: 廢入崇義寺。京師道俗咸就見之。往往不同。
T2103_.52.0202c21: 見佛見神。山林幢蓋者前後異等。貞觀七年
T2103_.52.0202c22: 勅迎入内
T2103_.52.0202c23: 坊州玉華宮鐵礦瑞像者。周武滅法有姜明
T2103_.52.0202c24: 者。督事夜行。毎見山上光明。旦往尋之。有臥
T2103_.52.0202c25: 石状如像。便斲掘四邊。乃是鐵＊礦不可傷
T2103_.52.0202c26: 損。擧身三丈谷中有趺。乃共村人拗擧。忽然
T2103_.52.0202c27: 下流。逕趣趺孔。卓然特立。以状聞奏。時天
T2103_.52.0202c28: 元嗣。暦改元大象。勅其處爲大像寺。因開
T2103_.52.0202c29: 佛法。隋初改爲顯濟寺
T2103_.52.0203a01: 太宗在宮時往禮謁莊嚴修飾。在宮東三十
T2103_.52.0203a02: 里大苑内。永徽中改宮立寺。陰闇之夕毎放
T2103_.52.0203a03: 光明
T2103_.52.0203a04: 襄州峴山華嚴寺盧舍那瑞像者。本是周朝
T2103_.52.0203a05: 古像。法滅藏之得存。毎有凶相以涕出爲期。
T2103_.52.0203a06: 隋文將崩。一鼻涕出。沾汚于懷金薄剥起。
T2103_.52.0203a07: 雖後修飾望還如涕。貞觀末年四月内連涕
T2103_.52.0203a08: 不止。塗汚胸懷方可尺許
T2103_.52.0203a09: 太宗升遐方驗先兆。至六月内涕又流出。合
T2103_.52.0203a10: 境同懼。至七月漢水汎溢入城郭。深丈餘。
T2103_.52.0203a11: 今見在
T2103_.52.0203a12: 陳朝重雲殿飛入海者。此殿梁武所立。中安
T2103_.52.0203a13: 像設並是珍寶。梁謝陳登武帝既崩。須葬
T2103_.52.0203a14: 具欲取殿中珠帳。人力既豐四面齊至。忽見
T2103_.52.0203a15: 雲氣圍繞。大雨滂注雷電震撃。百工奔走。
T2103_.52.0203a16: 又見火列空中布焔相屬。重雲大殿其中佛
T2103_.52.0203a17: 像。一切上騰煙火相映欻然東逝。傾國上
T2103_.52.0203a18: 望。絶目方止。雨晴即日惟礎在焉。月餘有人
T2103_.52.0203a19: 東州來。是日見殿乘空入海。今望海者時往
T2103_.52.0203a20: 見之。元魏洛京永寧寺塔天震東海。其事略
T2103_.52.0203a21: 同
T2103_.52.0203a22: 江州廬山文殊師利瑞像者。昔晋名臣陶侃
T2103_.52.0203a23: 建。旟南海有漁人見海濱有光。白侃令尋之。
T2103_.52.0203a24: 俄見金像凌波趣船。接銘乃育王所造文殊
T2103_.52.0203a25: 也。送往武昌寒溪寺。後遷荊州迎像上船。船
T2103_.52.0203a26: 即沒水。遠法師迎入廬山。一無有礙。今在山
T2103_.52.0203a27: 東林重閣
T2103_.52.0203a28: 渝州西百里相思寺北。石山上有佛跡十二
T2103_.52.0203a29: 枚。皆長三尺闊一尺一寸深九寸。中有魚文。
T2103_.52.0203b01: 在佛堂北十五歩。見有僧住
T2103_.52.0203b02: 循州東北興寧縣靈龕寺北石上佛跡三十
T2103_.52.0203b03: 餘。大者長五尺已下
T2103_.52.0203b04: 京師大興善寺。大有靈瑞佛像佛骨佛齒等
T2103_.52.0203b05: 撫州顯慶年中有潭州行像。自移來州東二
T2103_.52.0203b06: 十里。山中道現兩跡。長三尺相去五百餘
T2103_.52.0203b07: 里。初不知其來。有人尋山見怪。遍告遠近
T2103_.52.0203b08: 將移就寺不動。刺史以下官人酷旱。歩至像
T2103_.52.0203b09: 所請還州寺。三人捧之至州。隨行雲布當夜
T2103_.52.0203b10: 大澍。遂以有年。今在撫州
T2103_.52.0203b11: 隋時蒋州興皇寺佛殿被焚。中丈六銅像正
T2103_.52.0203b12: 當棟下。及火發棟墜。像自移南五六尺許。形
T2103_.52.0203b13: 得安全。四面瓦土灰炭。去像五六尺。曾不塵
T2103_.52.0203b14: 玷。今在白馬寺鳥雀所不侵＊凌
T2103_.52.0203b15: 簡州三學山寺有佛跡。毎夜神燈在空。遠見
T2103_.52.0203b16: 近滅。至六齋夜其燈則多
T2103_.52.0203b17: 坊州玉華寺東北慈烏川。武徳年中居人郝
T2103_.52.0203b18: 辯者。素有信向。見鹿群常居山側異之。遂
T2103_.52.0203b19: 掘其處得石像一軀。高丈四五。乃移出在川
T2103_.52.0203b20: 中家内。其相大同玉華寺東者。古老傳云。迦
T2103_.52.0203b21: 葉佛時。此山所藏者四十餘軀。今有二現。餘
| T2103_.52.0203b22: | 猶未出 | 涼州山 現亦同 |
T2103_.52.0203b24: 人入山。見僧守護此像。因請供養。失僧所在。
T2103_.52.0203b25: 其人欲負將出而不動。諸處人聞助曳亦然。
T2103_.52.0203b26: 沙河寺僧聞之。試引輒行至寺。後人於寺側
T2103_.52.0203b27: 獲金一塊。上有二烏形。銘云。擬鍍四面
T2103_.52.0203b28: 佛因鍍之。佛形上遍是＊烏影。隋後主聞有
T2103_.52.0203b29: 瑞迹。遣工冶鑄倣之。鑄卒不成。終有缺少。
T2103_.52.0203c01: 經二百日乃止。今在寺中
T2103_.52.0203c02: 已前神塔瑞像開俗引凡。未深明者由茲
T2103_.52.0203c03: 發信。既信殊相方能攝心。披經討論資啓
T2103_.52.0203c04: 神解。方知四魔常擾六賊恒＊凌。覺而且怖
T2103_.52.0203c05: 超方有日。不爾沈淪還同無始。弘明之道
T2103_.52.0203c06: 豈其然哉。至於經卷不灰。乃符火浣之布。
T2103_.52.0203c07: 書空不濕便同天蓋之靈。聖寺屢陳。鍾聲
T2103_.52.0203c08: 流於遠近。神僧數現。受供通於道俗。斯途
T2103_.52.0203c09: 衆矣。備於感通記中
| T2103_.52.0203c10: | 出古育王塔下佛舍利詔 | 又牙 像詔 |
T2103_.52.0203c12: 大同四年八月。月犯五車。老人星見。改造長
T2103_.52.0203c13: 干寺阿育王塔。出舍別佛髮爪。阿育鐵輪王
T2103_.52.0203c14: 也。王閻浮一天下。一日夜役鬼神造八萬四
T2103_.52.0203c15: 千塔。此其一焉。乘輿幸長干寺。設無礙法喜
T2103_.52.0203c16: 食。詔曰。天地盈虚與時消息。萬物不得齊其
T2103_.52.0203c17: 蠢生。二儀不得恒其覆載。故勞逸異年歡慘
T2103_.52.0203c18: 殊日。去歳失稔斗粟貴騰。民有困窮遂臻斯
T2103_.52.0203c19: 濫。原情察咎或有可矜。下車問罪。聞諸往
T2103_.52.0203c20: 誥。責歸元首寔在朕躬。若皆以法繩則自新
T2103_.52.0203c21: 無路。書不云乎。與殺不辜寧失不經。易曰。隨
T2103_.52.0203c22: 時之義大矣哉。今眞形舍利復現於世。逢希
T2103_.52.0203c23: 有之事。起難遭之想。今出阿育王寺説無礙
T2103_.52.0203c24: 會。耆年童齒莫不欣悦。如積飢得食。如久別
T2103_.52.0203c25: 見親。幽顯歸心遠近馳仰。士女霞布冠蓋雲
T2103_.52.0203c26: 集。因時布徳允協人靈。凡天下罪無輕重皆
T2103_.52.0203c27: 赦除之
T2103_.52.0203c28: 大同四年七月。詔曰。天慈普覆義無不攝。
T2103_.52.0203c29: 方便利物豈有方所。上虞縣民李胤之掘地
T2103_.52.0204a01: 得一牙像。方減二寸。兩邊雙合倶成獸形。其
T2103_.52.0204a02: 内一邊佛像一十二軀。一邊一十五體。刻畫
T2103_.52.0204a03: 明淨巧迹妙絶。將神靈所成非人功也。中有
T2103_.52.0204a04: 眞形舍利六焉。東州昔經奏。上未以爲意。而
T2103_.52.0204a05: 胤之銜
T2103_.52.0204a06: 明顯發示希有相。大悲救苦良有以乎。宜承
T2103_.52.0204a07: 佛力弘茲寛大。凡天下罪無輕重。在今月十
T2103_.52.0204a08: 六日昧爽＊以前。皆赦除之。即日散出。奉迎
T2103_.52.0204a09: 法身還臺供養
T2103_.52.0204a10: 上菩提樹頌啓梁晋安王綱
T2103_.52.0204a11: 臣綱言。臣聞撃轅小唱有慕風雅。巴人淺曲
T2103_.52.0204a12: 實仰陽春。是以葑葵細葉猶傾朝景。爝火微
T2103_.52.0204a13: 光不能自息。伏惟陛下。至徳欽明玄猷廣運。
T2103_.52.0204a14: 乃神乃聖道跨軒
T2103_.52.0204a15: 住爲樂法喜爲甘。慈雨被於無垠。睿化覃於
T2103_.52.0204a16: 幽顯。故八風調四氣正。天下定海外安。弘龍
T2103_.52.0204a17: 窟之威。紹鷲山之法。無爲不住實愍蒼生。無
T2103_.52.0204a18: 相乃宣引歸眞域。製茲道樹顯此金容。使誓
T2103_.52.0204a19: 願者結因。頂禮者増福。會途已一古今誰二。
T2103_.52.0204a20: 伏以器表承露東阿薦銘。瑞啓黄龍中山興
T2103_.52.0204a21: 頌。臣雖不敏實有愚心。謹上菩提樹頌一首。
T2103_.52.0204a22: 學謝稽古思非沈鬱。不足以光揚盛徳彷彿
T2103_.52.0204a23: 一隅。顧恧芻言伏紙慚震。謹啓
T2103_.52.0204a24: 手勅省啓。覽所上菩提樹頌。捃採致佳辭味
T2103_.52.0204a25: 清淨。仰讃法王稱歎道樹。意思口説乃至手
T2103_.52.0204a26: 書。極得三業之善。但所言國美皆非事。實不
T2103_.52.0204a27: 無綺語過也。越勅
| T2103_.52.0204a28: | 菩提樹頌 | 并序 |
T2103_.52.0204b01: 之妙理。是以三界六趣遶業障而自迷。八解
T2103_.52.0204b02: 十智導歸宗而虚豁。是以能仁大師隨縁布
T2103_.52.0204b03: 道。愍焔宅之既焚。傷欲流之永騖。託白淨之
T2103_.52.0204b04: 宮。照黄金之色。居茲三惑示畫篋之非眞。出
T2103_.52.0204b05: 彼四門驚浮雲之易滅。於是佛日啓。法雷震。
T2103_.52.0204b06: 設漸教。降權跡。三寶現世一道知歸。大接群
T2103_.52.0204b07: 蒼救茲未度。法雲法水之潤。等世界於無
T2103_.52.0204b08: 邊。智燈智炬之光。同虚空於莫限。物因難量
T2103_.52.0204b09: 化縁將息。林開白日樹映青枝。悲哉六識沈
T2103_.52.0204b10: 淪八苦。不有大聖誰拯慧橋。皇帝體乾元之
T2103_.52.0204b11: 叡徳。含天地之純誠。照玉鏡之神。握太平之
T2103_.52.0204b12: 運。呑虞孕夏罩漢籠周。御六氣而子蒼生。扇
T2103_.52.0204b13: 二儀而布亭毒。緯樂經禮偃武修文。秋荼不
T2103_.52.0204b14: 設廢九律之嚴科。春雨愛生解三驅之密網。
T2103_.52.0204b15: 固以咸池之靈自失。汾水之徳知慚。少陽懋
T2103_.52.0204b16: 善於元貞。蕃臣變味於槐袞。八凱三座九
T2103_.52.0204b17: 棘四科之士。内宣王事運策横行。專城推轂
T2103_.52.0204b18: 之將。外守封彊一同文軌。萬方共貫。穿胸
T2103_.52.0204b19: 鏤臆之酋。短身長臂之帥。南越鑠石北極
T2103_.52.0204b20: 天沙。東邁日枝西踰月紀。莫不梯峯。挂迥越
T2103_.52.0204b21: 繩度之山。航海跨深。汎浮毛之浪。奉方入貢。
T2103_.52.0204b22: 進忠請職。獻同心之鳥。貢比肩之獸。爾乃嘉
T2103_.52.0204b23: 祥競發寶瑞咸委。靈芝潏露月萃郊園。義鳳
T2103_.52.0204b24: 仁虎日聞郡國。如珠如璧。既照燭於中畿。
T2103_.52.0204b25: 若雲非雲。亦徘徊於宮雉。於是驅黎氓於仁
T2103_.52.0204b26: 壽。濟動植於幽隍。歳樂民殷家給戸足。斑
T2103_.52.0204b27: 白不提挈。童稚有謳歌。從善如流應風猶草。
T2103_.52.0204b28: 開農務本鑄刃銷鋒。紅粒盆箱青鳧委貫。上
T2103_.52.0204b29: 照天下漏泉。天既成矣地既平矣。天子乃均
T2103_.52.0204c01: 一子愍四生。示正行之因。標出要之路。廣
T2103_.52.0204c02: 設道場大弘妙法。涅槃寶棹。接惑衆於背流。
T2103_.52.0204c03: 慈悲光明。照群迷於未曉。法輪遍乎大千。清
T2103_.52.0204c04: 涼被於小葉。故天人舞鳳去照園而讃善。菩
T2103_.52.0204c05: 薩飛象越香土而來儀。五百寶蓋騰光自合。
T2103_.52.0204c06: 十千瓔珞懸空下墜。龕室莊嚴國界殊特。製
T2103_.52.0204c07: 三時之殿。聳四柱之臺。雖漢后望神之宮軒
T2103_.52.0204c08: 轅待仙之觀。曾何足彷彿寶雲儀形等覺。
T2103_.52.0204c09: 於是想成道之初。建菩提之樹。四海呈珍百
T2103_.52.0204c10: 工薦巧。雕金鏤碧綴鏡懸珠。製似雪山形同
T2103_.52.0204c11: 飛蓋。四布垂陰五面蓋物。名高滿月恩踰
T2103_.52.0204c12: 普覆。並豔千光之樹。連英五色之花。璧日垂
T2103_.52.0204c13: ＊采玉帶生煙。微風徐動寶枝成樂。儼然妙
T2103_.52.0204c14: 色蔭此曲枝。顯若金山尊如聚月。信女百味
T2103_.52.0204c15: 之初。諸天四缽之状。散漫祥草連翩青雀。伏
T2103_.52.0204c16: 吐電之魔。却擔山之鬼。奇姿瑰質不可勝言。
T2103_.52.0204c17: 此實生善之妙縁進行之深福。當今盛美曩
T2103_.52.0204c18: 代未聞。方應照悳不窮。懸諸日月。巍巍永
T2103_.52.0204c19: 樂萬萬斯年敢作頌曰
T2103_.52.0204c20: 綿史載觀。靈篇眇鏡。寶册葳
T2103_.52.0204c21: 紀稱祥。龍書表慶。九州布惠。五弦作詠。蒸
T2103_.52.0204c22: 哉至矣。大梁啓聖。功覆衆古。業高受命。金
T2103_.52.0204c23: 輪降道。玉衡齊政。無思不服。有意斯盛。一
T2103_.52.0204c24: 乘運出。五眼清淨。禀識康歌。昆蟲得性。舜厨
T2103_.52.0204c25: 靈扇。堯庭神莢。豈如道樹。覆潤弘浹。靡密
T2103_.52.0204c26: 垂光。芬芳委疊。時動百花。乍開千葉。現彼法
T2103_.52.0204c27: 身。圖茲瑞牒。海度六舟。城安四攝。惠澤既
T2103_.52.0204c28: 播。淳風普協。休明智境。清朗法泉。百神嗟
T2103_.52.0204c29: 仰。千佛稱傳。榮光動照。玉燭調年。菩提永
T2103_.52.0205a01: 立。波若長宣。穆穆明后。萬壽如天
T2103_.52.0205a02: 唱導文梁簡文
T2103_.52.0205a03: 夫十惡縁巨易惑心塗。萬善力微難感靈性。
T2103_.52.0205a04: 是以摩鉗赴火立志道場。薩埵投身必之妙
T2103_.52.0205a05: 覺。衆生積染流浪不歸。苦海易沈慈波空蕩。
T2103_.52.0205a06: 渇愛與生死共門。無明與結網同路。各趣百
T2103_.52.0205a07: 非纒茲四苦。人思勠力昭彼三明。是以如來
T2103_.52.0205a08: 因機致化。如大醫王隨病施藥。當今皇化之
T2103_.52.0205a09: 基。格天網地。扇仁風於萬古。改世季於百王。
T2103_.52.0205a10: 覆載蒼生慈育黎首。天涯海外奉義餐風。抱
T2103_.52.0205a11: 嗉吹脣含仁飮徳。民無賢肖愛均一子。衆等
T2103_.52.0205a12: 宜各克己丹誠澄心慊到。奉爲至尊敬禮娑
T2103_.52.0205a13: 婆世界釋迦文佛。歡喜世界栴檀徳尊。水精
T2103_.52.0205a14: 刹土月電如來。寶明世界山海慧佛。奉願聖
T2103_.52.0205a15: 御與天地比隆。慈明與日月齊照。九有被康
T2103_.52.0205a16: 哉之澤。八方延仁壽之恩。玉燭之美日著
T2103_.52.0205a17: 遐方。撃壤之歌遍聞天下。敬由心起。五體所
T2103_.52.0205a18: 以外恭。情發於中。六識所以遍到。故一善
T2103_.52.0205a19: 染心萬劫不朽。百燈曠照千里通明。憑法致
T2103_.52.0205a20: 安積善延慶。今日幸遇茲訓誘。豈得不罄竭
T2103_.52.0205a21: 心途奉爲皇太子敬禮東方寶海。南方燈明
T2103_.52.0205a22: 西方無量北方相徳。奉願離明内映合璧
T2103_.52.0205a23: 外和。玉＊振雲浮金聲海鏡。日朝顏色四善流
T2103_.52.0205a24: 風。既擅温文之徳。實著監國之重。蒼生飮徳
T2103_.52.0205a25: 有識餐仁。爕和内化事炳周經。讃徳含章訓
T2103_.52.0205a26: 高惇史。故以配正奉天。表七教於仁徳。宣風
T2103_.52.0205a27: 緝惠闡六服於温慈。各宜攝心奉爲貴嬪歸
T2103_.52.0205a28: 命敬禮五十三佛三十五尊當來賢劫千現
T2103_.52.0205a29: 在百七十。奉願月相與萬善同休。金聲與四
T2103_.52.0205b01: 時並祐。興七覺以炳照。因十智於常樂。閨
T2103_.52.0205b02: 守奉仁宮儲欽徳。暉同疊璧煥若崑瓊
T2103_.52.0205b03: 蓋聞嵩高惟嶽作屏皇家。宗子維城克固盤
T2103_.52.0205b04: 石。所以戚均魯衞任等蕭曹。三台正席坐而
T2103_.52.0205b05: 論道。九棘勤王恪居連事。宜各運心奉爲
T2103_.52.0205b06: 臨川安城建安鄱陽始興豫章又南康廬陵湘
T2103_.52.0205b07: 東武陵諸王家國戚屬六司鼎貴歸命敬禮舍
T2103_.52.0205b08: 利形像菩提妙塔多寶踊現釋迦碎身。奉
T2103_.52.0205b09: 願鏡凝深情岳峙洪福。克隆帝社永茂
T2103_.52.0205b10: 皇枝。衆各一心歸命三寶。三界異術五道分
T2103_.52.0205b11: 逕。天人植業各歸一果。鬼神牽報事炳冥途。
T2103_.52.0205b12: 十善花果既乖正力。五濁煩心彌多惱累。雖
T2103_.52.0205b13: 復聰明正直。三牲之祀未虧。陰陽不測。六根
T2103_.52.0205b14: 之滯猶染。衆等宜各露誠逮爲天龍八部護
T2103_.52.0205b15: 塔善王乃至脩羅八臂摩醯三目。盡爲敬禮
T2103_.52.0205b16: 尊經正典清淨波若究竟涅槃法花會一之
T2103_.52.0205b17: 文。淨名不二之説。願一切善神。永斷無明長
T2103_.52.0205b18: 遵正本。臥處寶宮坐甘香積。帝釋淵廣。泛
T2103_.52.0205b19: 波若之舟。淨居深沈。駕牛車之美。澤及三
T2103_.52.0205b20: 界明照四天。大悲拔苦事炳前經。弘慈與樂
T2103_.52.0205b21: 義高名訓。是以靈權降迹。出沒不同。菩薩位
T2103_.52.0205b22: 懷。顯晦多術。無邊劇惱。扇八苦於修途。有縛
T2103_.52.0205b23: 纒情。繞六趣於危道。金瑣玉床猶念解脱。彫
T2103_.52.0205b24: 珠飾綺不及塗中。至如飄颻熱風滄浪氷水。
T2103_.52.0205b25: 暗室千重黒城百仞。鐵輪碎骨銅柱焦腸。傍
T2103_.52.0205b26: 出刀峯撗抽劍鍔。如斯衆苦尤爲險脆。一息
T2103_.52.0205b27: 不追則萬劫永別。刹那暫斷則千代長離。相
T2103_.52.0205b28: 與共託閻浮泡生幻處。危脆之質有險蜉蝣。
T2103_.52.0205b29: 風電之馳誠難可駐。況復三相併蹙二鼠攅
T2103_.52.0205c01: 危。毒箭惡蛇尤爲可畏。庶憑正法拔茲累染。
T2103_.52.0205c02: 長享百福永斷六塵。對至無強＊惟佛可恃。今
T2103_.52.0205c03: 爲六道四生三途八難慈悲懇到。一心遍禮
T2103_.52.0205c04: 十住菩薩三行聲聞禮救世觀音獻蓋寶積西
T2103_.52.0205c05: 方大勢東國妙音四辯淨名二土螺髻珠頸
T2103_.52.0205c06: 善宿彌勒文殊金剛藏解脱月棄蔭蓋常擧
T2103_.52.0205c07: 手十大弟子五百羅漢。願囹圄空虚疾惱消
T2103_.52.0205c08: 息。域中百縣方外千城。凡在幽縶一同寛
T2103_.52.0205c09: 蕩。人協覆蛇俗化匡蟻。類服鴆之不死。同拔
T2103_.52.0205c10: 劍之無傷。含生不縷轉死自温。渭橋日飽翳
T2103_.52.0205c11: 桑無餓。打塞三途填碎地獄。破魔兵衆壞
T2103_.52.0205c12: 生死軍。閻羅發十善之心。牛傍啓五戒之業。
T2103_.52.0205c13: 如魚少水若鳥窮林。一聽法音即捨穢質。人
T2103_.52.0205c14: 運五體歸命三尊
| T2103_.52.0205c15: | 禮佛發願文 | 十餘 首 |
T2103_.52.0205c17: 雖事絶百非而有來斯應。理亡四句故無感
T2103_.52.0205c18: 不燭。皇上道照機前思超繋表。凝神汾水則
T2103_.52.0205c19: 心謝寰中。屈道軒丘則形勞宇内。斯乃法忍
T2103_.52.0205c20: 降迹。示現閻浮之境。大權住地俯應娑婆之
T2103_.52.0205c21: 域。故欲洗拔萬有度脱群生。濯淨水於寶池。
T2103_.52.0205c22: 蔭高枝於道樹。折伏攝受之仁遇縁而咸極。
T2103_.52.0205c23: 苦言軟語之徳有感而斯唱。日用不知利益
T2103_.52.0205c24: 莫限。衆等相與増到。奉逮至尊五體歸命。
T2103_.52.0205c25: 云云
T2103_.52.0205c26: 仰願皇帝陛下至道與四游並運。玄風與八
T2103_.52.0205c27: 埏共廣。反淳源於三古。捨澆波於九代。至治
T2103_.52.0205c28: 已覩於今日。大道復屬於此時。虎豹尾而不
T2103_.52.0205c29: 驚。虺蛇蹍而莫噬。埋金抵玉毀契焚文。嘉
T2103_.52.0206a01: 禾生醴泉出。金車玉馬自相暉曜。玄鶴丹鳳
T2103_.52.0206a02: 飛鳴來往。光景之所照燭。舟車之所驅汎。
T2103_.52.0206a03: 莫不屈膝係頸迴首革音。入侍藁街迎拜渭
T2103_.52.0206a04: 水。與天地而長久。等金石而愈固。中岳可
T2103_.52.0206a05: 轉長河有清。而我聖皇愈温愈睟。不言而化
T2103_.52.0206a06: 行。無爲而教肅
T2103_.52.0206a07: 夫道備監撫望表元良。察遠知微貫宗包極。
T2103_.52.0206a08: 不勞斧藻無待審諭。況復靜悟空有同觀眞
T2103_.52.0206a09: 俗。能行能説既信既持。衆等齊誠奉逮儲君
T2103_.52.0206a10: 殿下。歸命敬禮。云云
T2103_.52.0206a11: 仰願皇太子殿下厚徳體於蒼蒼。廣載侔於磻
T2103_.52.0206a12:
T2103_.52.0206a13: 異才爭入端人並至。玉體怡清金聲妙越｣
T2103_.52.0206a14: 夫茂實英聲道周徳廣。秉珪襲袞之貴。坐槐
T2103_.52.0206a15: 憩棠之尊。猶應共惜東暾倶吝西
T2103_.52.0206a16: 之非實。知鏡月之虚衒。信秉電之不留。驗畫
T2103_.52.0206a17: 水之隨合。唯宜照之智炬濯以寶瀾。増此叡
T2103_.52.0206a18: 根成斯妙植。又各増到奉逮太尉等諸王殿
T2103_.52.0206a19: 下禮。云云
T2103_.52.0206a20: 仰願諸王。既明且哲。聲跨於河楚。令問令
T2103_.52.0206a21: 望。道均於旦奭。徳貫右戚義藹周親。作鉉則
T2103_.52.0206a22: 與二曜相終。臨岳則與四維等固。若彭涓之
T2103_.52.0206a23: 遐永譬松筠之貞悦
T2103_.52.0206a24: 觀夫天枝峻密常葉英芬。莫不玉＊振蘭搖
T2103_.52.0206a25: 金鏘桂縟。覩寸文而驗錦。觀一毛而測鳳。並
T2103_.52.0206a26: 能才高銅殿辭富雲臺。彬彬亹亹超超灼灼｣
T2103_.52.0206a27: 以斯勝善奉逮諸王殿下。敬禮。云云
T2103_.52.0206a28: 仰願諸王殿下穆穆與清風並扇。英英將白
T2103_.52.0206a29: 雲共朗。永鍾清祉長享元吉。出牧則聲高民
T2103_.52.0206b01: 上。入朝則譽先物右。徳重山王智超海藏。
T2103_.52.0206b02: 鏗鏘麗於珠樹。皎鏡光於玉田
T2103_.52.0206b03: 夫道流雲屋徳感椒闈。必以前籍勝因宿
T2103_.52.0206b04: 禀嘉數。況重霑法雨更披慧日。雖異姜后解
T2103_.52.0206b05: 珥請罪於周王。不待樊姫捨肉有激於荊后。
T2103_.52.0206b06: 而遵恭儉去嗜欲。棄彫璣徹靡麗。了心不滯
T2103_.52.0206b07: 正見無疑。衆等齊誠奉爲六宮眷屬。歸命敬
T2103_.52.0206b08: 禮。云云
T2103_.52.0206b09: 願六宮眷屬。業華姫日聲麗
T2103_.52.0206b10: 圖傳芳詩史。位齊寶印行等月光。具六神通
T2103_.52.0206b11: 得四無礙
T2103_.52.0206b12: 夫禀閑明之徳懷深妙之心。豈非修習有木。
T2103_.52.0206b13: 故能依止無倦。義興等諸公主。忘斯華重甘
T2103_.52.0206b14: 此翹到并宿世之所記
T2103_.52.0206b15: 影響至眞寤寐玄極。人各増到。仰爲諸公主
T2103_.52.0206b16: 歸命敬禮。云云
T2103_.52.0206b17: 願諸公主。日増智性彌長慧根。四攝四依已
T2103_.52.0206b18: 尊已蹈。七善七定靡退靡輟。盛此王姫光茲
T2103_.52.0206b19: 帝女。長享湯沐與河山而同固。永服緹綺貫
T2103_.52.0206b20: 寒暑而無窮
T2103_.52.0206b21: 夫三相雷奔八苦電激。或方火宅乍擬駛河。
T2103_.52.0206b22: 故以尺波寸景大力所不能駐。月御日車雄
T2103_.52.0206b23: 才莫之能遏。其間飮苦餐毒抱痛銜悲。身口
T2103_.52.0206b24: 爲十使所由。意思乃八疵之主。衆等相與彼
T2103_.52.0206b25: 我齊到。懺悔業纒。無始＊以來至于今日。所
T2103_.52.0206b26: 爲十惡自作教他。見善不賛聞惡隨喜。焚林
T2103_.52.0206b27: 涸澤走犬揚鷹。窮鄭衞之響。極甘旨之味。戲
T2103_.52.0206b28: 笑爲惡倏忽成非。侮慢形像＊凌踐塔寺。不敬
T2103_.52.0206b29: 方等毀離和合。自定權衡棄他計用。愧心負
T2103_.52.0206c01: 理昧主欺親。雖七尺非他方寸。在我而能任
T2103_.52.0206c02: 其情。在人未易恣此心口。衆罪所集各運丹
T2103_.52.0206c03: 懇。五體自投歸命敬禮。云云
T2103_.52.0206c04: 願現前衆等。身口清淨行願具足。消三障業
T2103_.52.0206c05: 朗三逹智。五眼六通得意自在
| T2103_.52.0206c06: | 懺悔禮佛文王氏 | 同 前 |
T2103_.52.0206c08: 以無。故有取之惑興倏成萬累。無著之念起
T2103_.52.0206c09: 一超九劫。是知道之所貴。空有兼忘。行之所
T2103_.52.0206c10: 重。眞假雙照。禀氣含靈莫聞斯本。宵形賦影
T2103_.52.0206c11: 靡測由來。故發茲識窟猶綿蒙。其莫辯導此
T2103_.52.0206c12: 愚根。尚窈冥而未悟。茫茫有同暗海。幽幽
T2103_.52.0206c13: 實在危城。業風縈薄三有長騖。惑水邅迴二
T2103_.52.0206c14: 死相屬。以苦捨苦從暗入暗。尋本不離色
T2103_.52.0206c15: 心。即事莫非生滅。是用抱此纒蓋淪迴生
T2103_.52.0206c16: 死。恣其六愛興其八邪。或狙詐而克昌。乍仁
T2103_.52.0206c17: 義而溘死。或才均智等。此賤彼豪。或共日並
T2103_.52.0206c18: 時。人升我墜。唯言報施寂寥。不知因對皎徹。
T2103_.52.0206c19: 曩縁今果過現殖成。有如符契不謬毫髮。而
T2103_.52.0206c20: 欲以促生運其長術浮命迴其冥數。當知刹
T2103_.52.0206c21: 那交謝瞬息不留。東扶裁吐西崦已仄。譬閲
T2103_.52.0206c22: 川之駛流。若栖葉之輕露。僞城易弛毒樹自
T2103_.52.0206c23: 攻。若非假實兩明眞俗倶辯。豈能寫誠迴向
T2103_.52.0206c24: 刻意修習不退不沒愈堅愈固。南平大王殿
T2103_.52.0206c25: 下。含辰象之正氣。畜海岳之淳靈。宿侍八恒
T2103_.52.0206c26: 早遊七覺。藉妙因於永劫招勝果於茲地。若
T2103_.52.0206c27: 眞金之愈鎣。美玉之載琢。是用未積已散。不
T2103_.52.0206c28: 藏而捨。故今式招靈指仰屈神儀。建此齋肅
T2103_.52.0206c29: 譬茲關揵。盛來緇素濟濟洋洋。名香遍室寶
T2103_.52.0207a01: 花覆地高梵宛轉。寧止震木遏雲。清桴遙奕
T2103_.52.0207a02: 非直騰魚仰馬。仰願四部至誠五體歸命東
T2103_.52.0207a03: 方。云云
T2103_.52.0207a04: 願大王殿下。五畏内遣十力外扶。百福莊嚴
T2103_.52.0207a05: 萬祉周集。愕夢無干其慮。甘寢有恬其神。
T2103_.52.0207a06: 更闢寶衢愈興慧業
T2103_.52.0207a07: 夫玄極凝淡非學者所窺。妙本難思豈行人
T2103_.52.0207a08: 能測。是以十地云覩有羅縠之疑。三乘稱見
T2103_.52.0207a09: 懷兕羊之惑。自非鑒窮機覺照極冥虚窮理
T2103_.52.0207a10: 盡性體元含一。安能濟世仁壽拯物阽危。道
T2103_.52.0207a11: 包碧海聲高赤縣。昔堯曜唯在即世。舜黒不
T2103_.52.0207a12: 兼來果。四巡疲於禹迹。六事倦於湯身。並域
T2103_.52.0207a13: 中之勤勞。方内之成益。豈有度元元於苦海。
T2103_.52.0207a14: 拔冗冗於畏塗。運神力震法吼。究香城之妙
T2103_.52.0207a15: 理。窮金河之奧説。慧高龍樹智出馬鳴。必欲
T2103_.52.0207a16: 洗濯臣民奬導緇白。天覆地養水産陸生。咸
T2103_.52.0207a17: 降慈悲悉蒙平等。奉爲皇帝陛下儲君太子
T2103_.52.0207a18: 敬禮。云云
T2103_.52.0207a19: 仰願皇帝陛下。景祚與七政相齊。皇基與二
T2103_.52.0207a20: 曜均永。地平天成樂和禮洽。玉燭道正氛氳
T2103_.52.0207a21: 無爽。條風祥雨膏潤相屬。却馬偃伯鑄戟銷
T2103_.52.0207a22: 戈。南洎北臨西被東漸。灑甘雨布惠雲。唯
T2103_.52.0207a23: 繩可結在冠已畫。康哉皇哉。爲導爲首。又
T2103_.52.0207a24: 願皇太子殿下。叡業清暉。與貞明而並燭。粹
T2103_.52.0207a25: 範温儀。從嵩霍而倶峻。聲出姫誦道越漢莊。
T2103_.52.0207a26: 永沐智水長照慧日。上妙居身至仁在己。自
T2103_.52.0207a27: 雙樹八枝潜光匿曜。寶城不闢慧扉方掩。而
T2103_.52.0207a28: 聖后騖法輪於長路。棹寶舟於遙壑。道浹人
T2103_.52.0207a29: 祇福隆祧墠。肅事園寢虔奉宗祐。藉斯妙果
T2103_.52.0207b01: 奉逮七廟聖靈。歸命敬禮。云云
T2103_.52.0207b02: 仰願重明累聖。僾然如在。騰神淨國總駕天
T2103_.52.0207b03: 宮。託化金蕖遨遊寶殿
T2103_.52.0207b04: 夫誠心内惻則至覺如在。形力外殫則法身
T2103_.52.0207b05: 咫歩。衆等相與増到。爲諸王兄弟妃主戚屬。
T2103_.52.0207b06: 歸命敬禮。云云
T2103_.52.0207b07: 願諸王殿下。裂壤盛於諸姫。磐石過於隆漢。
T2103_.52.0207b08: 徳高魯衞義重間平。論道則百辟依風。作翰
T2103_.52.0207b09: 則群黎仰化。弘闡至教紹隆季象。弟内少長
T2103_.52.0207b10: 並膺此多福。若百華之春麗。譬萬實之秋
T2103_.52.0207b11: 成。信解堅深翹向無怠
T2103_.52.0207b12: 夫小乘志劣事唯一己。大士意均乃包六趣。
T2103_.52.0207b13: 今日檀主。信等明珠。無勞傍鏡。質同珽玉。
T2103_.52.0207b14: 不待外光。常欲物我均心怨親等觀。衆等各
T2103_.52.0207b15: 歸誠。爲二十八天四王釋梵人間貧病地獄
T2103_.52.0207b16: 辛楚。敬禮尊儀靈像菩提寶塔。云云
T2103_.52.0207b17: 大乘奧藏妙法深經。大身無邊身。大力無量
T2103_.52.0207b18: 力。四向四果八賢八聖。願六氣＊氛氳四序熙
T2103_.52.0207b19: 穆。至治光萬㝢玄化洞九幽。襲介披鱗濕生
T2103_.52.0207b20: 卵化。八苦六窮三塗五道。倶蒙惠利並識遵
T2103_.52.0207b21: 依。刀林輟刃劍樹摧鋒。迷城開道直指四
T2103_.52.0207b22: 衢。闇室生明大啓三曜。倶向道場同登種
T2103_.52.0207b23: 覺
T2103_.52.0207b24: 初夜文
T2103_.52.0207b25: 夫遠自無始至於有身。生死輪騖。塵轢莫之
T2103_.52.0207b26: 比。明暗遞來。薪火不能譬。逝水非駛。千月難
T2103_.52.0207b27: 保。蓼虫習苦。桂蠹喜甘。大睡劇於據梧。長昏
T2103_.52.0207b28: 甚於枕麹。義非他召事實己招。曾不知禀此
T2103_.52.0207b29: 形骸所由而至。將斯心識竟欲何歸。唯以勢
T2103_.52.0207c01: 位相高。爭嬌華於一旦。車徒自盛。競馳騖
T2103_.52.0207c02: 於當年。莫不恃其雄心壯齒紅顏緇髮。口恣
T2103_.52.0207c03: 肥醲身安輕靡。繁絃促柱。極滔漂而不厭。
T2103_.52.0207c04: 玉床象席。窮靡曼而無已。謂濛泉若木出
T2103_.52.0207c05: 沒。曾不關人。蹲烏顧兔升落。常自在彼。殊不
T2103_.52.0207c06: 知命均脆草身爲苦器。何異犬羊之趣屠肆。
T2103_.52.0207c07: 糜鹿之入膳厨。秋蛾拂焔而不疑。春蠶縈絲
T2103_.52.0207c08: 而靡悟。未辨先對不識因習。及其一觸畏途。
T2103_.52.0207c09: 孟門非險。轘裂支解方斯不臻其痛。斷趾鑿
T2103_.52.0207c10: 肩比茲未極其苦。輪迴起伏杳杳悠悠。是以
T2103_.52.0207c11: 天中之天降悲提引。壅夏河之長瀉。撲秋原
T2103_.52.0207c12: 之猛燎。或同商主乍等醫王。形遍三千教傳
T2103_.52.0207c13: 百億。或恣其神力。或寂諸梵境。言則三塗離
T2103_.52.0207c14: 苦。笑則四生受樂。乃應病投機解紛説理。制
T2103_.52.0207c15: 之日夜稱爲八關。以八正籥爲法關揵。斯
T2103_.52.0207c16: 實出世之妙津。在家之雄行。衆等相與運誠。
T2103_.52.0207c17: 奉逮南平王殿下禮。云云
T2103_.52.0207c18: 願大王殿下。叡業清暉與南岳而相固。貞心
T2103_.52.0207c19: 峻節等東溟而共廣。萬累煙消百災霧滅。巧
T2103_.52.0207c20: 幻所不惑。強魔莫能嬈。逐慘舒而適體。隨
T2103_.52.0207c21: 暄涼而得性。自禀儀天之氣。永固繕衞之
T2103_.52.0207c22: 道。得六神通力。具四無礙智
T2103_.52.0207c23: 夫日在昆吾則慮繁事擾。景落濛氾則神靜
T2103_.52.0207c24: 志恬。璧月珠星合華相照。輕雲薄霧朗然
T2103_.52.0207c25: 自戢。鳴鍾浮響光燈吐輝。法幢卷舒。拂高軒
T2103_.52.0207c26: 而徐薄。名香郁馥。出重擔而輕轉。金表含映
T2103_.52.0207c27: 珠柱洞色。況復天尊端嶷威光四照。煥發青
T2103_.52.0207c28: 蓮容與珂雪。覺祇衞之咫尺。若林園之斯在。
T2103_.52.0207c29: 大招離垢之賓。廣集應眞之侶。清梵含吐一
T2103_.52.0208a01: 唱三歎。密義抑揚連環不輟。南平王。體得機
T2103_.52.0208a02: 之敏。資入神之微。抱徳含和經仁緯義。善無
T2103_.52.0208a03: 細而不窮。累有輕而必捨。受同虚籥照如懸
T2103_.52.0208a04: 鏡。忘魯衞之尊高。略棣萼之華重。建希有
T2103_.52.0208a05: 之勝席。臨難遇之法場。相與五體歸命敬禮。
T2103_.52.0208a06: 云云
T2103_.52.0208a07: ＊願大王殿下。入不二門登一相道。徳階不動
T2103_.52.0208a08: 智超遠行。洋溢惠聲與八風而共遠。優遊玉
T2103_.52.0208a09: 體等六律而相調。餐雪山之良藥。挹露城之
T2103_.52.0208a10: 甘味。袞服桓珪與四時而永久。朱輪緹幟貫
T2103_.52.0208a11: 千祀而常然
T2103_.52.0208a12: 廣弘明集卷第十五
T2103_.52.0208a13:
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T2103_.52.0209a01:
T2103_.52.0209a02:
T2103_.52.0209a03:
T2103_.52.0209a04: 大唐西明寺沙門釋道宣撰
T2103_.52.0209a05: 佛徳篇第三之二
| T2103_.52.0209a06: | 謝述佛法事書啓 | 十四首 | 梁簡文 |
| T2103_.52.0209a07: | 寺刹像等銘 | 十首 | 梁沈約等 |
T2103_.52.0209a09: 臣諱言。臣聞八國同祈。事高於法本。七區皆
T2103_.52.0209a10: 蘊。理備於涌泉。故牙床白繖無因不覩。金瓶
T2103_.52.0209a11: 寶函有縁斯出。伏惟陛下。懸天鏡於域中。運
T2103_.52.0209a12: 大權於宇内。三有均夢。則臨之以慧日。百藥
T2103_.52.0209a13: 同枯。則潤之以慈雨。動寂非己行住因物。無
T2103_.52.0209a14: 能名矣。臣何得而稱焉。故以昭光赤書。賤
T2103_.52.0209a15: 前史之爲瑞。珥芝景玉。嗤往代之爲珍。難遇
T2103_.52.0209a16: 者乃如來眞形舍利。＊昭景寶瓶浮光徳水。
T2103_.52.0209a17: 如觀鉤鎖似見龍珠。自非聖徳威神。無以値
T2103_.52.0209a18: 斯希有。天人頂戴遐邇歸心。伏聞阿育王寺
T2103_.52.0209a19: 方須莊嚴。施巨萬金檀豐十藏。寶陳河府泉
T2103_.52.0209a20: 出水衡。比丘持土大厦方搆。羅漢引繩高塔
T2103_.52.0209a21: 將表。不勝喜抃。謹上錢一百萬。雖誠等散花
T2103_.52.0209a22: 心符不盡。而微均渧瀝陋甚隣空。輕以塵
T2103_.52.0209a23: 聞。伏啓悚汗謹啓
T2103_.52.0209a24: 謝勅苦行像并佛跡等啓
T2103_.52.0209a25: 臣諱啓。舍人顧疌奉宣勅旨。以金銅苦行佛
T2103_.52.0209a26: 并佛跡。供養具等賚使供養。伏以六年道樹
T2103_.52.0209a27: 超出四魔。千輻足輪徳圓萬善。故能聞見悟
T2103_.52.0209a28: 解逢遇祛塵。天聽恩隆曲垂奬被。謹修飾欄
T2103_.52.0209a29: 宇。齋潔身心。翹仰慈光。伏待昭降。千昌四
T2103_.52.0209b01: 辯尚不宣心。輕毫弱簡豈能陳謝。不任下情。
T2103_.52.0209b02: 謹啓事謝聞謹啓
T2103_.52.0209b03: 謝勅參迎佛啓
T2103_.52.0209b04: 臣諱啓。主書周昂奉宣勅旨曲賚恩參。臣即
T2103_.52.0209b05: 爾到建元寺奉候法身。金山戾止。王人勞問
T2103_.52.0209b06: 榮恩頻疊。啓謝無辭不任下情。謹啓事謝聞。
T2103_.52.0209b07: 謹啓
T2103_.52.0209b08: 答勅聽從舍利入殿禮拜啓
T2103_.52.0209b09: 臣諱啓。舍人王景曜至奉宣勅旨曲垂逮問。
T2103_.52.0209b10: 并聽臣隨從舍利入殿禮拜。謹奉秋色＊昭澄
T2103_.52.0209b11: 預表光瑞。臣比身心得無障惱。明陪扈寶函。
T2103_.52.0209b12: 謹鞠躬恭到。但不生羽翼無假神通。身昇淨
T2103_.52.0209b13: 土高排閶闔。足踐蓮華方茲非喩。＊昇躡寶梯
T2103_.52.0209b14: 比斯未重。誘導殊恩實迴始望。顧茲塵縛喜
T2103_.52.0209b15: 戴不勝。謹啓
T2103_.52.0209b16: 謝勅賚銅供造善覺寺塔露盤啓
T2103_.52.0209b17: 臣諱啓。主書陳僧聰奉宣 勅旨。垂賚銅一
T2103_.52.0209b18: 萬三千斤。供造善覺寺塔露盤。是稱杻陽
T2103_.52.0209b19: 之珍。實亦昆吾之瑤。燥濕無變九布見奇。
T2103_.52.0209b20: 寒暑得宜六律成用。況復神龍負子光斯妙
T2103_.52.0209b21: 塔。金鳥銜帶飾茲高表。函谷恥其詠歌。臨淄
T2103_.52.0209b22: 恧其祥應。陽燧含景還譬日輪。甘露入盤足
T2103_.52.0209b23: 稱天酒。辭林本闕心辯又慚。徒戴重恩終難
T2103_.52.0209b24: 陳謝。不任銘荷之誠。謹奉啓聞。謹啓
T2103_.52.0209b25: 謝勅使入光嚴殿禮拜啓
T2103_.52.0209b26: 臣諱啓。舍人王景曜奉宣 勅旨曲垂勞問。
T2103_.52.0209b27: 并使明入光嚴殿禮拜法身。謹奉臣粗蒙恩
T2103_.52.0209b28: 造明守開恭到遂以勞屢＊昇淨土風積水厚
T2103_.52.0209b29: 不足爲喩。微心悚躍上謝無辭。不任下情。謹
T2103_.52.0209c01: 啓事謝聞。謹啓
T2103_.52.0209c02: 謝勅使監善覺寺起刹啓
T2103_.52.0209c03: 臣諱啓。伏見 勅旨。使監作舍人王曇明材
T2103_.52.0209c04: 官將軍沈徽御仗呉景等監看善覺寺起刹
T2103_.52.0209c05: 事。爰奉聖恩曲降神力。命斯執事修茲長表。
T2103_.52.0209c06: 寶塔雲搆無待喜園。水精特建非差龍海。大
T2103_.52.0209c07: 龜持泥未足爲盛。鶖鷺引繩方斯取劣。仰瞻
T2103_.52.0209c08: 慈渥喜戴不勝。俯循宿願私増涕噎。不任銘
T2103_.52.0209c09: 荷。謹奉啓謝聞。謹啓
T2103_.52.0209c10: 謝御幸善覺寺看刹啓并答
T2103_.52.0209c11: 臣諱言。即日輿駕幸善覺寺。威神所被金表
T2103_.52.0209c12: 建立。概泰清而特起。接庫樓而上征。既等湛
T2103_.52.0209c13: 然長均淨土。方爲佛事永利天人。頂荷之誠
T2103_.52.0209c14: 臣百恒品。不任下情。謹奉啓事謝聞。謹啓
T2103_.52.0209c15: 汝所營建慈悲寶刹。諸佛威神不營多功。
T2103_.52.0209c16: 裁欲運力即便竪立。幽顯欣仰我亦隨喜。不
T2103_.52.0209c17: 得與汝同共瞻拜。以此爲恨耳。越勅
T2103_.52.0209c18: 謝勅賚錢并白檀香充法會＊啓
T2103_.52.0209c19: 臣諱啓。傳 詔奉宣 勅旨。以臣明法會垂
T2103_.52.0209c20: 賚錢二十萬。白檀薫陸棧香各十斤。黄紙
T2103_.52.0209c21: 詔書先開泉府。青雲好氣次集桂宮。貨重文
T2103_.52.0209c22: 龜芳踰麗草。散金廡下止及軍吏。積穀充家
T2103_.52.0209c23: 纔斑親族。未若資此良田方開五蓋。入茲法
T2103_.52.0209c24: 度長出四流。假辭敬祖尚慚難述。借辯君卿
T2103_.52.0209c25: 猶知非謝。不任荷戴。謹啓事以聞。謹啓
T2103_.52.0209c26: 謝勅賚柏刹柱并銅萬斤＊啓
T2103_.52.0209c27: 臣諱啓。傳詔呂文強奉宣 勅旨。賚臣柏刹
T2103_.52.0209c28: 柱一口銅一萬斤。供起天中天寺。九牧貢金
T2103_.52.0209c29: 千尋挺樹。永曜梵輪方興寶塔。夏羞神鼎晋
T2103_.52.0210a01: 惡相風。使福被域中功提無外。臣以庸愚禀
T2103_.52.0210a02: 承勝善。樂受遍心恩光動色。銘荷之誠無詞
T2103_.52.0210a03: 啓謝。不任頂戴。謹奉啓謝謹啓
T2103_.52.0210a04: 千佛願文梁簡文
T2103_.52.0210a05: 蓋聞。九土區分四民殊俗。昏波易染慧業難
T2103_.52.0210a06: 基。故法身寂鏡有照斯感。滌無明於欲海。度
T2103_.52.0210a07: 蒼生於寶船。或輕慈導捨薄笑牽悲。曲豔口
T2103_.52.0210a08: 宣斜光頂入。自鹿樹表光金河匿曜。故像法
T2103_.52.0210a09: 衆生希向有形。雖千聖異跡一智同塗。弟子
T2103_.52.0210a10: 某甲。久沒迷波長流苦沫。不生意樹未啓心
T2103_.52.0210a11: 燈。而善生一念敬造千佛。雖復無上無爲極
T2103_.52.0210a12: 相難辯。非空非有妙智誰觀。而紺髮日光蓮
T2103_.52.0210a13: 眸月面。庶可長表誠敬永寄心期
T2103_.52.0210a14: 爲人造丈八夾紵金薄像疏梁簡文
T2103_.52.0210a15: 比丘某甲敬白。竊以慧日潜影慈輪罷應。業
T2103_.52.0210a16: 逐惱飄愛隨情織。徒愍衣珠抱名珍而弗悟。
T2103_.52.0210a17: 眇歎葉金惑空言而啼止。自非表茲勝業樹
T2103_.52.0210a18: 彼妙縁。何以去此心堂移茲身窟。故水精龍
T2103_.52.0210a19: 塔永愴恨於遺髭。明鏡石龕獨徘徊於留影。
T2103_.52.0210a20: 某甲久發誓願遍爲六道四生造夾紵丈八佛
T2103_.52.0210a21: 像一軀。年月已流因縁易奪。常恐暫有之身
T2103_.52.0210a22: 忽隨畫水。還無之報飈爾電光。今便建立誠
T2103_.52.0210a23: 心遂茲本誓。使聚月見容金山表跡。見形善
T2103_.52.0210a24: 發聞名惡捨。拔六根之痛惱。去五燒之焚灼。
T2103_.52.0210a25: 但四寶屢空七財多匱。仰雙蓮而獨慨。覩萬
T2103_.52.0210a26: 字而無由。儻能薄離五家微捐四事。結此冥
T2103_.52.0210a27: 慈共成因果。則素疊之功非唯昔世。散華之
T2103_.52.0210a28: 報方驗來縁。語善無奢。在言多恧。謹白
T2103_.52.0210a29: 與僧正教梁簡文
T2103_.52.0210b01: 此州伽藍支提基列。雖多設莊嚴盛修供具。
T2103_.52.0210b02: 觀其外迹必備華侈。在乎意地實有未弘。何
T2103_.52.0210b03: 者。凡鑄金刻玉鏤漆圖瓦。蓋所以仰傳應身
T2103_.52.0210b04: 遠注靈覺。羨龍瓶之始晨。追鵠林之餘慕。故
T2103_.52.0210b05: 祭神如在。敬神之道既極。去聖茲遠。懷聖之
T2103_.52.0210b06: 理必深。此土諸寺止乎應生之日則暫列形
T2103_.52.0210b07: 像。自斯已後封以篋笥。乃至葉服離身尋炎
T2103_.52.0210b08: 去頂。或十尊五聖共處一厨。或大士如來倶
T2103_.52.0210b09: 藏一櫃。信可謂心與事背貎是情非。増上意
T2103_.52.0210b10: 多精進心少。昔塔裏紅函止傳舍利。象頭白
T2103_.52.0210b11: 繖非謂全身。夫以畫像追陳。尚使吏民識
T2103_.52.0210b12: 敬。鎔金圖範。終令越主懷思。匹以龍阿尚能
T2103_.52.0210b13: 躍鞘。方之虎兕猶稱出匣。況復最大圓慈無
T2103_.52.0210b14: 上善聚。聞名去煩見形入道。而可慢此雕香
T2103_.52.0210b15: 蘊斯木櫁。緘匿玉毫封印金掌。既殊羅閲久
T2103_.52.0210b16: 入四天。又異祇洹掩戸三月。寶殿空臨瓊階
T2103_.52.0210b17: 虚敞。密帷不開。非仲舒之曲學。紅壁長掩。
T2103_.52.0210b18: 似邠卿之避讐。且廣厦雲垂崇甍鳥跂。若施
T2103_.52.0210b19: 之玉座飾以金鈿。必不塵靄輪姿翳點月
T2103_.52.0210b20: 面。琉璃密窓。自可輕風難入。龍鬚細網。足使
T2103_.52.0210b21: 飛燕不過。兼得虔敬之理必崇。接足之心彌
T2103_.52.0210b22: 重。可即宣勒永使准行
T2103_.52.0210b23: 與廣信侯書梁簡文
T2103_.52.0210b24: 綱白。闊絶音旨毎用延結。風嚴寒勁。願比
T2103_.52.0210b25: 怡和。伏承淨名法席親承金口。辭珍鹿苑理
T2103_.52.0210b26: 愜鷲山。微密祕藏於斯既隆。莊嚴道場自茲
T2103_.52.0210b27: 彌闡。豈止心燈夜炳亦乃意蕊晨飛。思理弘
T2103_.52.0210b28: 明本長内教。今陪十善之車。開八政之路。
T2103_.52.0210b29: 流波若之水洗意識之塵。以此春翹方爲秋
T2103_.52.0210c01: 實。綱毎憶華林勝集亦叨末位。終朝竟夜沐
T2103_.52.0210c02: 浴妙言。至於席罷日餘退休傍省。携手登臨
T2103_.52.0210c03: 兼展談笑。仰望九層俯窺百尺。金池動月玉
T2103_.52.0210c04: 樹含風。當於此時足稱法樂。今卷帷之部
T2103_.52.0210c05: 乘傅一隅。聞慧雨滂流喜躍充遍。徒仰懸河
T2103_.52.0210c06: 無由承禀。空無所有不瑩情靈。縁癡有愛自
T2103_.52.0210c07: 嗟難拔。兼下車以來義言益少。舊憶已盡
T2103_.52.0210c08: 新解未餐。既慚口誦復非心＊辯。永謝寫瓶
T2103_.52.0210c09: 終慚染疊。是則慈雲既擁智海亦深。影末波
T2103_.52.0210c10: 餘希時灑拂。但暌違轉積興言盈瞼。願加敬
T2103_.52.0210c11: 納。言不宣心。謹白
T2103_.52.0210c12: 與慧琰法師書梁簡文
T2103_.52.0210c13: 五翳消空韶光表節。百華異色結綵成春。道
T2103_.52.0210c14: 體何如。恒清宜也。對玩清虚。既在風雲之
T2103_.52.0210c15: 表。遊心入理。差多定慧之樂。弟子俗務紛
T2103_.52.0210c16: 糺勞勌特深。睠然北嶺欽賢已積。會遇之期
T2103_.52.0210c17: 庶必可孱。有縁之儔事等飢渇。佇望來儀一
T2103_.52.0210c18: 日三歳。想思弘利益理當無爽。指遣此信無
T2103_.52.0210c19: 述寸衿綱和南
T2103_.52.0210c20: 旦來雨氣殊有初寒。攝衞已久轉得其力。雖
T2103_.52.0210c21: 他方法界略息化縁。祇洹之裏恒有語對。眷
T2103_.52.0210c22: 佇之深無時不積。久因倩師頻述方寸。不知
T2103_.52.0210c23: 巧笑之僧頗爲津及不耳。前昨已來微事義
T2103_.52.0210c24: 聚。龍象畢同應供皆集。慧炬開心甘露入頂。
T2103_.52.0210c25: 間之善謔特盡歡怡。想味之懷轉復無極。
T2103_.52.0210c26: 昔在幼年經聞制旨。受道日淺北面未深。
T2103_.52.0210c27: 雖異禪那事同華水。今假西下特蓄本心。
T2103_.52.0210c28: 訪理質疑屬在明徳。不謂般若留難。現疾未
T2103_.52.0210c29: 瘳。問津無地。歎恨何已。伏承輿駕尋幸伽藍。
T2103_.52.0211a01: 冀於此時得一覯止。＊辯論青豆之房。遣或
T2103_.52.0211a02: 赤華之舍。追往年之宿眷。述即日之寸心。此
T2103_.52.0211a03: 事此期。必冀非爽。指遣承問佇有還書。綱
T2103_.52.0211a04: 白和南
T2103_.52.0211a05: 答湘東王書
T2103_.52.0211a06: 暮春美景風雲韶麗。蘭葉堪把沂川可浴。弟
T2103_.52.0211a07: 邵南寡訟。時綴甘棠之陰。冀州爲政。暫止
T2103_.52.0211a08: 褰襜之務。唐景薦大言之賦。安太述連環之
T2103_.52.0211a09: 辯。盡遊＊玩之美致足樂耶。吾春初臥疾極成
T2103_.52.0211a10: 委弊。雖西山白鹿懼不能癒。子豫赤丸尚憂
T2103_.52.0211a11: 未振。高臥六安。毎思扁鵲之問。靜然四屋。
T2103_.52.0211a12: 念絶修都之香。豈望文殊之來。獨思呉客之
T2103_.52.0211a13: 辯。屬以皇上慈被率土甘露聿宣。鳴銀鼓於
T2103_.52.0211a14: 寶坊。轉金輪於香地。法雷驚夢慧日暉朝。道
T2103_.52.0211a15: 俗輻湊遠邇畢集。聽衆白黒日可兩三萬。獨
T2103_.52.0211a16: 以疾障致隔聞道。豈止楊濮有關外之傷。周
T2103_.52.0211a17: 南起留滯之恨。第十三日始侍法筵。所以君
T2103_.52.0211a18: 長近還未堪執筆。敬祖前邁裁欲勝衣。毎自
T2103_.52.0211a19: 念此。慜然失慮。江之永矣。寤寐相思。毎得
T2103_.52.0211a20: 弟書輕痾遣疾。尋別有信。此無所申
T2103_.52.0211a21: 寺刹佛塔諸銘頌
T2103_.52.0211a22: 南齊僕射王奐枳園寺刹下石記一
T2103_.52.0211a23: 首梁沈約
T2103_.52.0211a24: 佛教東流適未尤著。始自洛京盛於江左。晋
T2103_.52.0211a25: 故車騎將軍琅耶王劭。玄悟獨曉信解淵微。
T2103_.52.0211a26: 於承祖文獻公清廟之北造枳園精舍。其始
T2103_.52.0211a27: 則芳枳樹籬。故名因事立。雖房殿嚴整而寶
T2103_.52.0211a28: 刹未樹。劭玄孫尚書僕射南徐州大守王奐。
T2103_.52.0211a29: 深逹法相洞了宗極。勤誠外著仁隱内弘。食
T2103_.52.0211b01: 不過中者一十一載。雖翼務朝端而事隣柰
T2103_.52.0211b02: 圃。日者作翰湘州樹麾蠡服。位與年升秩隨
T2103_.52.0211b03: 歳厚。顧惟恩隆主盻寵結皇情。任處東方寄
T2103_.52.0211b04: 深外屏。徒欲盡能竭慮知無不爲。下彼民和
T2103_.52.0211b05: 上宣聖澤。而自以力弱途遠終慚短効。且義
T2103_.52.0211b06: 止今生報褰來果。非所以酬鴻貺於冥津。暢
T2103_.52.0211b07: 丹誠於遐劫。自乘傳衡皐辭簪派渚。誓於舊
T2103_.52.0211b08: 寺光樹五層。捐割蕃俸十遺其一。凡厥所收
T2103_.52.0211b09: 三十有六萬。齊之永明六年六月三日。蓋木
T2103_.52.0211b10: 運將啓之令辰。上帝歩天之嘉日。乃抗崇表
T2103_.52.0211b11: 於蒼雲植重扃於玄壤。仰願宸居納祐福履
T2103_.52.0211b12: 攸歸。八神警室萬祇翼體。寶祚隆邈比固須
T2103_.52.0211b13: 彌。靈算遐永齊軌常住。諸聖延祥。挹天和於
T2103_.52.0211b14: 少極。＊蕃王碩茂。播宗英於梁楚。群后流克
T2103_.52.0211b15: 讓之風。庶民垂可封之徳。含生愷樂物不夭
T2103_.52.0211b16: 性。嘉穀年登餘糧栖畝。夷荒由附邊城解柝。
T2103_.52.0211b17: 家備十善人懷六度。魔衆稽顙外道屈膝。抽
T2103_.52.0211b18: 薪止火折劍摧鋒。拯幽酸於無擇。陟神化於
T2103_.52.0211b19: 有頂。三界五道咸同斯願。刊石重壤式昭厥
T2103_.52.0211b20: 心
T2103_.52.0211b21: 齊竟陵王題佛光文一首
T2103_.52.0211b22: 夫理貫空寂。雖鎔範不能傳。業動因應。非形
T2103_.52.0211b23: 相無以感。是故日華月采炤曜天外。方區散
T2103_.52.0211b24: 景咫尺塵方。太祖皇帝。濯衿慧水凝神淨
T2103_.52.0211b25: 域。厭世瑤陛遷靈寶地。竟陵王諱。泣明臺
T2103_.52.0211b26: 之不臨。慟高山之方遠。慕缾王意憤殷雙
T2103_.52.0211b27: 樹。永惟可以炳發神功崇高妙業。莫若裁金
T2103_.52.0211b28: 寫好資匠傳儀。以皇齊之四年月日子。敬
T2103_.52.0211b29: 制釋迦像一軀。尊麗自天工非世造。色符留
T2103_.52.0211c01: 影妙越栴香。俾穀林之思永旌於萬劫。用刊
T2103_.52.0211c02: 徽迹式垂不朽。云爾
T2103_.52.0211c03: 彌陀佛銘
T2103_.52.0211c04: 法身無像。常住非形。理空反應。智滅爲靈。
T2103_.52.0211c05: 窮寂震響。大夜開冥。眇哉遐壽。非歳非齡。物
T2103_.52.0211c06: 愛彫綵。人榮寶飾。事儉欲興。情充累息。至
T2103_.52.0211c07: 矣淵聖。流仁動惻。順彼世心。成茲願力。於惟
T2103_.52.0211c08: 淨土。既麗且莊。琪路異色。林沼焜煌。靡胎靡
T2103_.52.0211c09: 娠。化自餘方。託生在焉。紫蔕青房。眷言安
T2103_.52.0211c10: 養。興言遐適。報路雖長。由心咫尺。幽誠曷
T2103_.52.0211c11: 寄。刊靈表迹。彷彿尊儀。圖金寫石。隨柁玉
T2103_.52.0211c12: 沙。乍來乍往。玲瓏寶樹。因風發響。願遊彼
T2103_.52.0211c13: 國。晨翹慕想。七珍非羨。三逹斯仰
| T2103_.52.0211c14: | 瑞石像＊銘 | 并序 |
T2103_.52.0211c16: 我皇體神御極。挹睿臨乾。幽顯成帙。無思不
T2103_.52.0211c17: 服。若夫二儀協徳。五精翼化。下洞淵泉。上逹
T2103_.52.0211c18: 蒼昊。天無息瑞。地不湮祥。十住髣髴於林
T2103_.52.0211c19: 御。應眞肹蠁於清夜。素毫月擧。騰光於梵
T2103_.52.0211c20: 室。妙趾神行。布武於椒殿。至於事荷緗諜
T2103_.52.0211c21: 既表禎圖。無不雲霏霧委盈簡被策。莫黒三
T2103_.52.0211c22: 距眇千齡而再現。暠露淳腴望鳳蓋而沾陛。
T2103_.52.0211c23: 此皆舜日未書。堯年罕降。豈直朱烏動色。玄
T2103_.52.0211c24: 秬相趣而已哉。嘉玉遠自北戎。梁弱水而委
T2103_.52.0211c25: 質。潤徹瑰奇。曠世之所不覩。白金近發東山。
T2103_.52.0211c26:
T2103_.52.0211c27:
T2103_.52.0211c28:
T2103_.52.0211c29:
T2103_.52.0212a01: 剖幽巖而啓瑞。滂被崖巘。鴻靈之所未刊。
T2103_.52.0212a02: 雖復素環之絶貺燭銀之瑤寶方斯蔑如也。
T2103_.52.0212a03: 若夫金石貝剛非游泳之質。自非淬徳潜
T2103_.52.0212a04: 衍。感極迴靈。豈變堅沈之體顯輕浮之相。維
T2103_.52.0212a05: 永明七年某月。爰有祥石眇發天津。漾海因
T2103_.52.0212a06: 潮翻流迴至。表異浙河獻奇禁圃。瓊瑜等潤
T2103_.52.0212a07: 精金比色。帝上眷幽關之易啓。咨玄應之無
T2103_.52.0212a08: 方。雖析事寂寥而因心咫尺。愛其貞恒之
T2103_.52.0212a09: 性。嘉其可久之姿。莫若圖妙像於＊旃香。寫
T2103_.52.0212a10: 遺影於祇樹。乃詔名工。是鐫是琢。靈相瑞華
T2103_.52.0212a11: 煥同神造。至於雕削之餘。遺刊委斲。方圓小
T2103_.52.0212a12: 大觸水斯沈。駐罕停蹕親加臨試。良由法身
T2103_.52.0212a13: 是託。不溺沈玉之淵。剖析既離。方須浮金
T2103_.52.0212a14: 之水。至矣哉禎符。若斯之妙也。敢銘寶貺永
T2103_.52.0212a15: 福天人。其詞曰
T2103_.52.0212a16: 遙哉上覺。曠矣神功。四禪無像。三逹皆空。表
T2103_.52.0212a17: 靈降世。演露開蒙。惟聖仁宇。寶化潜融。道非
T2103_.52.0212a18: 迹應。事以感通。沈精浮質。遠自河葱。悠悠亘
T2103_.52.0212a19: 水。眇眇因風。泛彼遼碣。瑞我國東。有符皇
T2103_.52.0212a20: 徳。乃眷宸衷。永言鷲室。栖誠梵宮。載雕載
T2103_.52.0212a21: 範。寫好摛工。藉茲妙力。祚闡業隆。冕旒南
T2103_.52.0212a22: 面。比壽華嵩
T2103_.52.0212a23: 釋迦文佛像＊銘
T2103_.52.0212a24: 積智成朗。積因成業。能仁奚感。將吼妙法。
T2103_.52.0212a25: 駐景上天。降生右脇。始出四門。終超九劫。眇
| T2103_.52.0212a26: | 求靈性。曠追玄軫。道雖有門。迹無可朕 | 直引 反 |
T2103_.52.0212a28: 資理悟。或以言陳。言不自叩。出之者身。有來
T2103_.52.0212a29: 必應。如泥在鈞。形酬響答。且物且人。應我以
T2103_.52.0212b01: 形。而余矇瞽。守茲大夜。焉拔斯苦。仰尋靈
T2103_.52.0212b02: 相。法言攸吐。不有尊儀。薆焉誰覩
T2103_.52.0212b03: 千佛頌
T2103_.52.0212b04: 道有偕適。理無二歸。照寂同是。形相倶非。千
T2103_.52.0212b05: 覺俯應。遞叩冥機。七尊緬矣。感謝先違。既過
T2103_.52.0212b06: 已滅。未來無像。一刹靡停。三念齊往。不常不
T2103_.52.0212b07: 住。非今非曩。賢劫雖遼。倏焉如響。栖林藉
T2103_.52.0212b08: 樹。背室違家。前佛後佛。迹罔隆
T2103_.52.0212b09: 固。或蔭龍華。能逹斯旨。可類恒沙。華華群
T2103_.52.0212b10: 群。均此妙極。先晩參差。各願隨力。密跡弘
T2103_.52.0212b11: 道。數終乃陟。誓覩來運。永徳含識
T2103_.52.0212b12: 彌勒賛 皇太子造石彌勒太官令
T2103_.52.0212b13: 作賛
T2103_.52.0212b14: 乘教本一。法門不二。業基累明。功由積地。
T2103_.52.0212b15: 眇眇長津。遙遙遐裔。道有常尊。神無恒器。
T2103_.52.0212b16: 脱屣王家。來承寶位。慧日晨開。香雨霄墜。藉
T2103_.52.0212b17: 感必從。憑縁斯至。曰我聖儲。儀天作貳。尚
T2103_.52.0212b18: 相龍柯。瞻言思媚。鐫石圖微。雕金寫祕。望
T2103_.52.0212b19: 極齊工。攀光等邃。超矣廢臻。融然理備。敬
T2103_.52.0212b20: 勒玄蹤。式傳遐懿
| T2103_.52.0212b21: | 繍像題＊賛 | 并序 |
T2103_.52.0212b23: 庚申。第三皇孫所生陳夫人。含微宅理炳慧
T2103_.52.0212b24: 臨空。結言寶住騰心淨覺。敬因樂林寺主比
T2103_.52.0212b25: 丘尼釋寶願。造繍無量壽尊像一軀。乃爲＊賛
T2103_.52.0212b26: 曰
T2103_.52.0212b27: 表相異儀。傳形匪壹。鏤玉圖光。雕金寫質。亦
T2103_.52.0212b28: 有淑人。含芳上律。絢發綺情。幽摛寶術。縟文
T2103_.52.0212b29: 内炳。靈姿外溢。水耀金沙。樹羅瓊實。現符淨
T2103_.52.0212c01: 果。來應妙袟。毓藻宸閨。騰華梵室。有億斯
T2103_.52.0212c02: 年。於萬茲日
| T2103_.52.0212c03: | 光宅寺刹下銘 | 并序 |
T2103_.52.0212c05: 丹陽郡秣陵縣某郷某里之地。自去茲邠亳。
T2103_.52.0212c06: 來儀京輔。拓宇東第。歩武城闉。聖心留愛
T2103_.52.0212c07: 閑素。遷負南郭。義等去酆。事均從鎬。及剋
T2103_.52.0212c08: 濟横流膺斯寶運。命帝閽以廣闢。即太微而
T2103_.52.0212c09: 爲宇。既等漢高流運於豐沛。亦同光武眷戀
T2103_.52.0212c10: 於南陳。思所以永流聖迹。垂之不朽。今事
T2103_.52.0212c11: 與須彌等同。理與天地無窮。莫若光建寶塔
T2103_.52.0212c12: 式傳于後。乃以大梁之天監六年歳次星紀
T2103_.52.0212c13: 月旅黄鍾閏十月二十三日戊寅仲冬之節
T2103_.52.0212c14: 也。乃樹刹玄壤表峻蒼雲。下洞淵泉仰迫星
T2103_.52.0212c15: 漢。方當銷巨石於賢劫。極未來於忍土。若
T2103_.52.0212c16: 夫朱光所耀彤雲所臨。非止天眷兼由地徳。
T2103_.52.0212c17: 皇帝乃啓閶闔造舟淮涘。接神颷而動驂。越
T2103_.52.0212c18: 浮梁而逕度。芝蓋容與翠華葳蕤。下輦停蹕
T2103_.52.0212c19: 躬展誠敬。廣集四部揆景同流。弘此廣因被
T2103_.52.0212c20: 之無外。同由厥路倶至道場。乃作銘曰
T2103_.52.0212c21: 八維悠闊。九服荒茫。靈聖底止。咸表厥祥。壽
T2103_.52.0212c22: 丘
T2103_.52.0212c23: 茲遐夐。名在處亡。安知若水。寧＊辯窮桑。自
T2103_.52.0212c24: 天攸縱。於惟我皇。即基昔兆。爲世舟航。重
T2103_.52.0212c25: 檐累構。迥刹高驤。土爲淨國。地即金床。因斯
T2103_.52.0212c26: 大極。溥被
T2103_.52.0212c27: 萬古。授手百王。一念斯答。萬壽無疆。如日
T2103_.52.0212c28: 之久。如天之長
T2103_.52.0212c29: 栖禪精舍＊銘
T2103_.52.0213a01: 此寺征西蔡公所立。昔厠蕃麾預班經創
T2103_.52.0213a02: 之始。今重遊踐。覽舊興懷。故爲此銘。以傳
T2103_.52.0213a03: 芳迹。在郢州永徽三年歳次某時某月某朔
T2103_.52.0213a04: 某日爾。巖靈旅逸。地遠栖禪。蘭房葺蕙。嶠
T2103_.52.0213a05: 甍架煙。南瞻巫野。北望淮天。遙哉林澤。曠矣
T2103_.52.0213a06: 江田。空心觀寂。慧相淳筌。眷惟斯踐。愴屬遐
T2103_.52.0213a07: 年。游仁厠遠。宅賞憑旃。頒創神苑。陪構靈椽。
T2103_.52.0213a08: 瞻禁拓圃望鷲疏山。製石調響。栖理凝玄。曠
T2103_.52.0213a09: 移羽旆。眇別松泉。委組東國。化景西蓮。巒
T2103_.52.0213a10:
T2103_.52.0213a11: 辭妙幄。今承梵筵。八翻海鶴。九噪巖蝉。珮華
T2103_.52.0213a12: 長掩。懋迹空傳。式
T2103_.52.0213a13: 廣弘明集卷第十六
T2103_.52.0213a14:
T2103_.52.0213a15: 廣弘明集卷第十七
T2103_.52.0213a16:
T2103_.52.0213a17: 大唐西明寺＊沙門釋道宣＊撰
T2103_.52.0213a18: 佛徳篇第三之三
T2103_.52.0213a19: 隋國立舍利塔詔 隋高祖 舍利感應記
| T2103_.52.0213a20: | 隋著作王邵 慶舍利感應表 | 并答 | 隋安 |
| T2103_.52.0213a22: | 文帝 | 自注一十 六州等 | 岐州鳳泉寺 雍州仙遊 |
T2103_.52.0213a24: 覺寺 衡州衡岳寺 定州恒岳寺 廓州
T2103_.52.0213a25: 連雲岳寺 牟州巨神山寺 呉州會稽山
T2103_.52.0213a26: 寺 同州大興國寺 蒲州栖巖寺 蘇州
T2103_.52.0213a27: 虎丘山寺 涇州大興國寺 并州無量壽
T2103_.52.0213a28: 寺 隋州 益州 秦州 楊州 鄭州
T2103_.52.0213a29: 青州 亳州 汝州 瓜州 番州 桂州
T2103_.52.0213b01: 交州 相州大慈寺 襄州大興國寺 蒋
T2103_.52.0213b02: 州
T2103_.52.0213b03: 門下仰惟。正覺大慈大悲。救護群生津梁庶
T2103_.52.0213b04: 品
T2103_.52.0213b05: 朕歸依三寶重興聖教。思與四海之内一切
T2103_.52.0213b06: 人民倶發菩提共修福業。使當今現在爰及
T2103_.52.0213b07: 來世永作善因同登妙果。宜請沙門三十人
T2103_.52.0213b08: 諳解法相兼堪宣導者。各將侍者二人并散
T2103_.52.0213b09: 官各一人。薫陸香一百二十斤。馬五匹分道
T2103_.52.0213b10: 送舍利。往前件諸州起塔。其未注寺者。就有
T2103_.52.0213b11: 山水寺所。起塔依前山。舊無寺者於當州内
T2103_.52.0213b12: 清靜寺處建立其塔。所司造樣送往當州。僧
T2103_.52.0213b13: 多者三百六十人。其次二百四十人。其次一
T2103_.52.0213b14: 百二十人。若僧少者盡見僧爲朕皇后太子
T2103_.52.0213b15: 廣諸王子孫等及内外官人一切民庶幽顯生
T2103_.52.0213b16: 靈。各七日行道并懺悔。起行道日打刹莫問
T2103_.52.0213b17: 同州異州。任人布施。錢限止十文已下。不得
T2103_.52.0213b18: 過十文。所施之錢以供營塔。若少不充役正
T2103_.52.0213b19: 丁及用庫物率土諸州僧尼。普爲舍利設齋。
T2103_.52.0213b20: 限十月十五日午時。同下入石函。總管刺史
T2103_.52.0213b21: 已下縣尉已上。息軍機停常務七日。專檢校
T2103_.52.0213b22: 行道及打刹等事。務盡誠敬副朕意焉。主者
T2103_.52.0213b23: 施行
T2103_.52.0213b24: 仁壽元年六月十三日内史令豫章王臣暕宣
T2103_.52.0213b25: 舍利感應記隋著作王邵
T2103_.52.0213b26: 皇帝昔在潜龍。有婆羅門沙門來詣宅。出舍
T2103_.52.0213b27: 利一裏曰。檀越好心。故留與供養。沙門既去。
T2103_.52.0213b28: 求之不知所在。其後皇帝與沙門曇遷。各置
T2103_.52.0213b29: 舍利於掌而數之。或少或多。並不能定。曇遷
T2103_.52.0213c01: 曰。曾聞婆羅門説法身過於數量非世間所
T2103_.52.0213c02: 測。於是始作七寶箱以置之。神尼智仙言曰。
T2103_.52.0213c03: 佛法將滅。一切神明今已西去。兒當爲普天
T2103_.52.0213c04: 慈父重興佛法。一切神明還來。其後周氏果
T2103_.52.0213c05: 滅佛法。隋室受命乃興復之。皇帝毎以神尼
T2103_.52.0213c06: 爲言云。我興由佛。故於天下舍利塔内。各作
T2103_.52.0213c07: 神尼之像焉
T2103_.52.0213c08: 皇帝皇后於京師法界尼寺。造連基浮圖以
T2103_.52.0213c09: 報舊願。其下安置舍利。開皇十五年季秋之
T2103_.52.0213c10: 夜有神光。自基而上右繞露槃。赫若冶鑪之
T2103_.52.0213c11: 焱。一旬内四如之。皇帝以仁壽元年六月十
T2103_.52.0213c12: 三日。御仁壽宮之仁壽殿。本降生之日也。歳
T2103_.52.0213c13: 歳於此日深心永念。修營福善追報父母之
T2103_.52.0213c14: 恩。故迎諸大徳沙門與論至道將於海内諸
T2103_.52.0213c15: 州選高爽清靜三十處各起舍利塔
T2103_.52.0213c16: 皇帝於是親以七寶箱。奉三十舍利。自内而
T2103_.52.0213c17: 出置於御座之案。與諸沙門燒香禮拜。願弟
T2103_.52.0213c18: 子常以正法護持三寶。救度一切衆生。乃取
T2103_.52.0213c19: 金瓶琉璃各三十。以琉璃盛金瓶。置舍利於
T2103_.52.0213c20: 其内。薫陸香爲泥。塗其蓋而印之。三十州同
T2103_.52.0213c21: 刻十月十五日正午入於銅函石函。一時起
T2103_.52.0213c22: 塔
T2103_.52.0213c23: 諸沙門各以精勤。奉舍利而行。初入州境先
T2103_.52.0213c24: 令家家灑掃覆諸穢惡。道俗士女傾城遠迎。
T2103_.52.0213c25: 總管刺史諸官人。夾路歩引。四部大衆容儀
T2103_.52.0213c26:
T2103_.52.0213c27:
T2103_.52.0213c28:
T2103_.52.0213c29:
T2103_.52.0214a01: 齊肅。共以寶蓋旛幢華臺像輦佛帳佛輿香
T2103_.52.0214a02: 山香缽種種音樂。盡來供養。各執香華或燒
T2103_.52.0214a03: 或散。圍繞讃唄梵音和雅。依阿含經舍利入
T2103_.52.0214a04: 拘尸那城法。遠近翕然雲蒸霧會。雖盲躄老
T2103_.52.0214a05: 病莫不匍匐而至焉。沙門對四部大衆作是唱
T2103_.52.0214a06: 言。至尊以菩薩大慈無邊無際哀愍衆生切
T2103_.52.0214a07: 於骨髓。是故分布舍利共天下同作善因。又
T2103_.52.0214a08: 引經文種種方便。訶責之教導之。深至懇惻
T2103_.52.0214a09: 涕零如雨。大衆一心合掌右膝著地。沙門乃
T2103_.52.0214a10: 宣讀懺悔文曰。菩薩戒佛弟子皇帝某。敬白
T2103_.52.0214a11: 十方三世一切諸佛一切諸法一切賢聖僧。
T2103_.52.0214a12: 弟子蒙三寶福祐爲蒼生君父。思與一切民
T2103_.52.0214a13: 庶共逮菩提。今欲分布舍利諸州起塔。欲使
T2103_.52.0214a14: 普修善業同登妙果。爲弟子及皇后皇太子
T2103_.52.0214a15: 廣諸王子孫等内外官人一切法界幽顯生靈
T2103_.52.0214a16: 三塗八難。懺悔行道。奉請十方常住諸佛十
T2103_.52.0214a17: 二部經甚深法藏諸尊菩薩一切賢聖。願起
T2103_.52.0214a18: 慈悲受弟子等請。降赴道場證明弟子爲一
T2103_.52.0214a19: 切衆生發露懺悔。於是如法禮拜悉受三歸。
T2103_.52.0214a20: 沙門又稱。菩薩戒佛弟子皇帝某。普爲一切
T2103_.52.0214a21: 衆生發露無始已來所作十種惡業。自作教
T2103_.52.0214a22: 他見作隨喜。是罪因縁墮於地獄畜生餓鬼。
T2103_.52.0214a23: 若生人間短壽多病。卑賤貧窮邪見諂曲。煩
T2103_.52.0214a24: 惱妄想未能自寤。今蒙如來慈光照及。於彼
T2103_.52.0214a25: 衆罪。方始覺知。深心慚愧怖畏無已。於三寶
T2103_.52.0214a26: 前發露懺悔。承佛慧日願悉消除。自從今身
T2103_.52.0214a27: 乃至成佛。願不更作此等諸罪。大衆既聞是
T2103_.52.0214a28: 言。甚悲甚喜甚愧甚懼。銘其心刻其骨。投財
T2103_.52.0214a29: 賄衣物及截髮以施者不可勝計。日日共設
T2103_.52.0214b01: 大齋禮懺受戒。請從今以往修善斷惡。生生
T2103_.52.0214b02: 世世常得作大隋臣子。無問長幼華夷咸發
T2103_.52.0214b03: 此誓。雖屠獵殘賊之人亦躬念善。舍利將入
T2103_.52.0214b04: 函。大衆圍遶填噎。沙門高奉寶瓶巡示四
T2103_.52.0214b05: 部。人人拭目諦視共覩光明。哀戀號泣聲響
T2103_.52.0214b06: 如雷。天地爲之變動。凡是安置處悉如之。
T2103_.52.0214b07: 眞身已應靈塔常存。天下瞻仰歸依福日益
T2103_.52.0214b08: 而無窮矣
T2103_.52.0214b09: 皇帝以起塔之旦。在大興宮之大興殿庭。西
T2103_.52.0214b10: 面執珽而立。＊迎請佛像及沙門三百六十
T2103_.52.0214b11: 七人。旛蓋香華讃唄音樂。自大興善寺來居
T2103_.52.0214b12: 殿堂。皇帝燒香禮拜。降御東廊。親率文武百
T2103_.52.0214b13: 僚。素食齋戒。是時内宮東宮逮於京邑。茫茫
T2103_.52.0214b14: 萬寓舟車所通。一切眷屬人民莫不奉行聖
T2103_.52.0214b15: 法。衆僧初入。勅使左右密夾數之。自顯陽門
T2103_.52.0214b16: 及昇階凡數三遍。常賸一人。皇帝見一異
T2103_.52.0214b17: 僧曷槃覆髆。以語左右曰。驚動他置爾去
T2103_.52.0214b18: 已。重數之曷槃覆髆者果不復現。舍利之將
T2103_.52.0214b19: 行也。皇帝曰。今佛法重興必有感應。其後處
T2103_.52.0214b20: 處表奏皆如所言
T2103_.52.0214b21: 雍州於仙遊寺起塔。天時陰雪。舍利將下日
T2103_.52.0214b22: 便朗照。始入函。雲復合
T2103_.52.0214b23: 岐州於鳳泉寺起塔。將造函。寺東北二十里。
T2103_.52.0214b24: 忽見文石四段。光潤如玉。小大平整。因取之
T2103_.52.0214b25: 以作重函。於是大函南壁異色分炳。爲雙樹
T2103_.52.0214b26: 之形。高三尺三寸。莖如雪白。葉如瑪瑙。北
T2103_.52.0214b27: 壁東壁有鳥獸龍象之状。四壁皆有華形左
T2103_.52.0214b28: 旋右轉。其後基石漸變盡如水精。沙門道
T2103_.52.0214b29: 圖此雙樹之像置於許州。葉盡變爲青色。明
T2103_.52.0214c01: 年岐州大寶昌寺。寫得陝州瑞相圖置於佛
T2103_.52.0214c02: 堂。以供養當戸。大像三吐赤光。流出戸外。
T2103_.52.0214c03: 於是戸外千佛像及觀世音菩薩亦頻放光。
T2103_.52.0214c04: 半旬之内天華再落
T2103_.52.0214c05: 涇州於大興國寺起塔。將造函。三家各獻
T2103_.52.0214c06: 舊磨好石。非界内所有。因而用之恰然相稱｣
T2103_.52.0214c07: 秦州於靜念寺起塔。先是寺僧夢群仙降集
T2103_.52.0214c08: 以赤繩量地鐵橛釘記之。及定塔基。正當其
T2103_.52.0214c09: 所。再有瑞雲來覆舍利。是時十月雪下。而近
T2103_.52.0214c10: 寺草木悉皆開華。舍利將入函。神光遠照。空
T2103_.52.0214c11: 内又有讃歎之聲
T2103_.52.0214c12: 華州於思覺寺起塔。天時陰雪。舍利將下日
T2103_.52.0214c13: 便朗照。有五色光氣。去地數丈。状若相輪。正
T2103_.52.0214c14: 覆塔上。數十里外。遙望之。則正赤上屬天。舍
T2103_.52.0214c15: 利下訖雲霧復起。瑞雪飛散如天華。著人衣
T2103_.52.0214c16: 久之而不濕
T2103_.52.0214c17: 同州於大興國寺起塔。舍利宿於近驛。天夜
T2103_.52.0214c18: 雨明旦輿行。雲日迎之開朗。入自南門。而城
T2103_.52.0214c19: 北雨如故。既至寺。又陰雨。臨入函。日乃出。
T2103_.52.0214c20: 衆色光相繞日如輪。先是寺僧慧眞。夢見聖
T2103_.52.0214c21: 人項有圓光明照天地來自西方入門而立。
T2103_.52.0214c22: 及舍利輿至。無故止於其所。因定塔基焉。十
T2103_.52.0214c23: 二月八日夜。有五色圓光。從基而上遍照城
T2103_.52.0214c24: 内。明如晝日。五十里咸見之。明年四月白
T2103_.52.0214c25: 光起於塔西。流照塔東。良久乃滅
T2103_.52.0214c26: 蒲州於栖巖寺起塔。九月二十六日。舍利在
T2103_.52.0214c27: 治下仁壽寺。其夜堂内光明如晝。二十八日
T2103_.52.0214c28: 定基。明日地大震山大吼。巖上有鍾鼓之聲。
T2103_.52.0214c29: 十月七日舍利將之栖巖。地又動。八日輿登
T2103_.52.0215a01: 山從者千數。大風從下而上。因風力俄頃至
T2103_.52.0215a02: 於佛堂。其夜浮圖上有光。長數尺。乍隱乍顯
T2103_.52.0215a03: 至於十餘。瓶内亦有光五道散出。還斂入
T2103_.52.0215a04: 瓶。又有二光。並大如缽。出於西壁。合爲一道
T2103_.52.0215a05: 流入塔基。食頃乃滅。俄而復出。流入於堂。山
T2103_.52.0215a06: 頂亦有大光。照二百里。遠望者皆言燒山。九
T2103_.52.0215a07: 日夜又有二光遶浮圖其一流照西谷。其一
T2103_.52.0215a08: 流照南谷。十二日堂内又有光状如香鑪。流
T2103_.52.0215a09: 至浮圖露盤。移時乃滅。其夜露盤上又有光。
T2103_.52.0215a10: 或散或聚。皆似蓮華。移更乃滅。十三日夜浮
T2103_.52.0215a11: 圖上又有光。如三佛像。並高尺。停住者久之。
T2103_.52.0215a12: 十四日夜有光三道。從堂而出。其一直上天。
T2103_.52.0215a13: 其一流於東北。其一状如樓闕赫照州城。自
T2103_.52.0215a14: 朔至望。寺及城内。常聞異香。桃李杏柰多花。
T2103_.52.0215a15: 人採之以供養。舍利入函之夜又有光。再從
T2103_.52.0215a16: 塔出。圓如大鏡。諸光多紫赤。而見者色状不
T2103_.52.0215a17: 必同。或云如大電。或云如燎火。其都無所見
T2103_.52.0215a18: 者十二三。有婦人抱新死小兒來乞救護。至
T2103_.52.0215a19: 夜便蘇。遇光照以愈疾者非一。諸州皆有感
T2103_.52.0215a20: 應。而栖巖寺最多。蓋由太祖武元皇帝之所
T2103_.52.0215a21: 建也
T2103_.52.0215a22: 并州於舊無量壽寺起塔。舍利初在道場。大
T2103_.52.0215a23: 衆禮拜。重患者便得除。起塔之旦雲霧晝昏。
T2103_.52.0215a24: 至於已後日乃朗照。五色雲夾之。舍利將
T2103_.52.0215a25: 入函放光或一尺或五寸。有無量天神。各持
T2103_.52.0215a26: 香花幢幡寶蓋遍覆州城
T2103_.52.0215a27: 定州於恒嶽寺起塔。有一異翁。來禮拜施布
T2103_.52.0215a28: 一匹。負土數籠。人問其姓字而不答。忽然失
T2103_.52.0215a29: 之。此地舊無水。開皇三年初營寺其西八里
T2103_.52.0215b01: 白龍淵忽東流而過。作役罷水便絶。及將起
T2103_.52.0215b02: 新塔。水復大流
T2103_.52.0215b03: 相州於大慈寺起塔。天時陰雪。舍利將下日
T2103_.52.0215b04: 便朗照。始入函雲復合。建塔之明年八月。光
T2103_.52.0215b05: 天尼寺寫得陝州瑞相圖。置於佛堂。神光屢
T2103_.52.0215b06: 發如電。又有五色雲蓋。正臨堂上。一日四見
T2103_.52.0215b07: 焉。又有白雲。状如林木雰雨金華。其二花
T2103_.52.0215b08: 形如大蝶。色似青琉璃。
T2103_.52.0215b09: 而去。明年正月寺内又雨天華
T2103_.52.0215b10: 鄭州於定覺寺起塔。舍利將至。寺東有光。如
T2103_.52.0215b11: 大流星。入至佛堂前而沒。輿到此處無故自
T2103_.52.0215b12: 止。既而定塔基於西岸。其東岸舊舍利塔有
T2103_.52.0215b13: 二光。西流入於基所。寺僧設二千人齋供。
T2103_.52.0215b14: 然而萬餘人食之不盡。一甕飯出八十盆餘
T2103_.52.0215b15: 食。供寺衆二百人。數日乃盡。舍利將入函。四
T2103_.52.0215b16: 面懸幡無風而一時内向
T2103_.52.0215b17: 嵩州於閑居寺起塔。人衆從舍利者萬餘。有
T2103_.52.0215b18: 兔逆阪走來歴輿下而去。天時陰雪。舍利將
T2103_.52.0215b19: 下日便朗照。始入函雲復合
T2103_.52.0215b20: 亳州於開寂寺起塔。界内無石。舍利至。便於
T2103_.52.0215b21: 三處各得一成磨方石。一似函而無底。乃合
T2103_.52.0215b22: 而用之。不須改鑿。掘塔基至盤石。有二浪
T2103_.52.0215b23: 井夾之。天時陰雪。舍利將下日便朗照。始入
T2103_.52.0215b24: 函雲復合
T2103_.52.0215b25: 汝州於興世寺起塔。天時陰雪。舍利將下日
T2103_.52.0215b26: 便朗照。始入函雲復合
T2103_.52.0215b27: 泰州於岱岳寺起塔。舍利至州。其夜岳廟内
T2103_.52.0215b28: 有鼓聲。天將曉。三重門皆自闢。或見三十騎
T2103_.52.0215b29: 從廟而出。蓋岳神也。舍利自州之寺。來至
T2103_.52.0215c01: 數里。雲蓋出於山頂。五色而三重。白氣如虹。
T2103_.52.0215c02: 來覆舍利散成大霧沾濕人衣。其状如垂珠。
T2103_.52.0215c03: 其味如甘露。自旦至午。霧氣乃＊斂而歸山。
T2103_.52.0215c04: 分爲三段。乍來乍往。如軍行然。蓋亦岳神之
T2103_.52.0215c05: 來迎也。於是瓶内有聲放光。高丈餘。食頃乃
T2103_.52.0215c06: 滅。人審視之。見琉璃内金瓶蓋自開。瓶口有
T2103_.52.0215c07: 寸光如箸。炯然西指。雖急轉終不迴。如此經
T2103_.52.0215c08: 八日。將入函。光遂散出。還入金瓶雲霧復起。
T2103_.52.0215c09: 有童子能誦法華經。來禮舍利。遂燒身於野
T2103_.52.0215c10: 以供養焉。明年二月六日。泰山神鼓竟夜鳴。
| T2103_.52.0215c11: | 北聽 | 則聲南南 聽則聲北 | 東西亦如之 |
T2103_.52.0215c13: 然成大函。因而用之。及舍利將入。瓶内有光。
T2103_.52.0215c14: 乍上乍下
T2103_.52.0215c15: 牟州於巨神山寺起塔。舍利初至。二大紫芝
T2103_.52.0215c16: 欻現於道。天時陰雪。舍利將下日便朗照。始
T2103_.52.0215c17: 入函雲復合
T2103_.52.0215c18: 隋州於智門寺起塔。十月六日掘基得神龜。
T2103_.52.0215c19: 七日甘露降於石橋旁之楊樹。有黒蜂無算
T2103_.52.0215c20: 來繞之。八日旦大霧。舍利將之寺。天便開朗。
T2103_.52.0215c21: 歴光化縣。忽見門内木連理。過楊樹之下。甘
T2103_.52.0215c22: 露五道懸流。沾灑輿上。既而沈陰。舍利將下
T2103_.52.0215c23: 日便朗照。始入函雲復合。神龜色状特異。
T2103_.52.0215c24: 有文在其腹曰。王興州使參軍獻之。日日開
T2103_.52.0215c25: 匣欲視其頭。而縮藏不可見。勅使著作郎王
T2103_.52.0215c26: ＊邵審檢。龜便長引頸足。恣人反轉。連日如
T2103_.52.0215c27: 之。乃見有文在其頭曰。上大王八八。七千
T2103_.52.0215c28: 萬年。皇帝親撫視之。入於懷袖自然馴狎。放
T2103_.52.0215c29: 諸宮沼及草内。還來直至御前。毎放輒如
T2103_.52.0216a01: 之
T2103_.52.0216a02: 襄州於大興國寺起塔。天時陰晦。舍利將下
T2103_.52.0216a03: 日便朗照。始入函雲復合
T2103_.52.0216a04: 楊州於西寺起塔。州久旱。舍利入境。其夜雨
T2103_.52.0216a05: 大洽
T2103_.52.0216a06: 蒋州於栖霞寺起塔。隣人先夢。佛從西北來。
T2103_.52.0216a07: 寶蓋旛花映滿。寺衆悉執花香出迎。及舍利
T2103_.52.0216a08: 至如所夢焉
T2103_.52.0216a09: 呉州於大禹寺起塔。舍利凡五度江。風波不
T2103_.52.0216a10: 起。既至寺放青黄赤白之光。獲紫芝高二尺
T2103_.52.0216a11: 餘。四莖共三蓋。天時陰晦。舍利將下日便朗
T2103_.52.0216a12: 照。始入函雲復合
T2103_.52.0216a13: 蘇州於虎丘山寺起塔。其地是晋司徒王珣
T2103_.52.0216a14: 琴臺。掘得甎函。銀合子有一舍利。浮之缽水
T2103_.52.0216a15: 右轉四周。舍利初發州。天降雨。未至寺日便
T2103_.52.0216a16: 出。乃有雜色雲。臨輿而行。徘徊不散。至於塔
T2103_.52.0216a17: 所。空裏有音樂之聲。既而天又陰晦。舍利將
T2103_.52.0216a18: 下雲暫開。舍利入函雲復合。先是寺内鑿石
T2103_.52.0216a19: 井。井吼二日。蓋舍利將來之應也
T2103_.52.0216a20: 衡州於衡岳寺起塔。沙門奉舍利自江陵水
T2103_.52.0216a21: 行二千餘里。四遇逆風。願定便定。四乞順風。
T2103_.52.0216a22: 皆如所欲。初掘基融峯上。有白雲闊二丈餘。
T2103_.52.0216a23: 甚整直來臨基所右旋三匝乃散。既而陰晦。
T2103_.52.0216a24: 舍利將下日便朗照。始入函雲復合
T2103_.52.0216a25: 桂州於縁化寺起塔。舍利未至城十餘里。有
T2103_.52.0216a26: 鳥千數夾輿行飛。入城乃散。舍利將入塔。五
T2103_.52.0216a27: 色雲來覆之
T2103_.52.0216a28: 番州於洪楊郷崇楊里之靈鷲山寺起塔。掘
T2103_.52.0216a29: 得宋末所置石函三。其二各有銅函。盛二小
T2103_.52.0216b01: 銀像。其一有銀瓶子盛金瓶。疑本有舍利。今
T2103_.52.0216b02: 乃空矣。既而坑内有神仙雲氣之象。昔宋
T2103_.52.0216b03: 主劉義隆之時。天竺有聖僧求那跋摩。將詣
T2103_.52.0216b04: 楊都路過靈鷲寺。謂諸僧曰。此間尋有異瑞。
T2103_.52.0216b05: 兼値王者登臨徴應建立。終逢菩薩聖主方
T2103_.52.0216b06: 大修弘。其年冬果有群燕共銜繍像委之堂
T2103_.52.0216b07: 内。及齊主蕭道成初爲始興太守。遊於此寺
T2103_.52.0216b08: 而起白塔。陳天嘉三年寺内立碑其文也。如
T2103_.52.0216b09: 此聖主修弘驗於今日
T2103_.52.0216b10: 交州於禪衆寺起塔
T2103_.52.0216b11: 益州於法聚寺起塔。天時陰晦。舍利將下日
T2103_.52.0216b12: 便朗照。始入函雲復合
T2103_.52.0216b13: 廓州於法講寺起塔。舍利初發京下宿於臨
T2103_.52.0216b14: 皋。沙門夢失舍利。是夜廓州有光。高數丈。從
T2103_.52.0216b15: 東方來入寺。右繞佛塔。照及城樓内外洞朗。
T2103_.52.0216b16: 遙望者疑燒積薪。光漸西流食頃乃沒。及定
T2103_.52.0216b17: 塔基正當光沒之所。又有香氣氛氳異常
T2103_.52.0216b18: 瓜州於崇教寺起塔
T2103_.52.0216b19: 虢州表言。州雖不奉舍利。亦請衆僧行道。有
T2103_.52.0216b20: 一異鳥來集梁上。意似聽經不驚不動。一夜
T2103_.52.0216b21: 一日乃下止於讀經之床。人人讃歎摩
T2103_.52.0216b22:
T2103_.52.0216b23: 去
T2103_.52.0216b24: 隋州典籤王威送流人九十。道逢舍利。盡釋
T2103_.52.0216b25: 其囚。千里期集無一違者。隋州人於溳水作
T2103_.52.0216b26: 魚獄三百。既見舍利。亦悉決放之。餘州若此。
T2103_.52.0216b27: 類蓋多矣
T2103_.52.0216b28: 皇帝當此十月之内。毎因食於齒下得舍利。
T2103_.52.0216b29: 皇后亦然。以銀碗水浮其一。出示百官。須臾
T2103_.52.0216c01: 忽見有兩右旋相著。二貴人及晋王昭豫章
T2103_.52.0216c02: 王暕蒙賜蜆。勅令審視之。各於蜆内得舍利
T2103_.52.0216c03: 一。未過二旬。宮内凡得十九。多放光明。自是
T2103_.52.0216c04: 遠近道俗。所有舍利率奉獻焉。皇帝曰。何必
T2103_.52.0216c05: 皆是眞。諸沙門相與推試之。果有十三玉
T2103_.52.0216c06: 粟。其眞舍利鐵拶而無損
| T2103_.52.0216c07: | 慶舍利感應表 | 并 答 |
T2103_.52.0216c09: 臣雄等言。臣聞大覺圓備理照空有。至聖虚
T2103_.52.0216c10: 凝義無生滅。故雖形分聚芥尚貯金甖。體散
T2103_.52.0216c11: 吹塵猶興寶刹。自釋提請灰之後。育王建塔
T2103_.52.0216c12: 已來。未有分布舍利紹隆勝業。伏惟皇帝積
T2103_.52.0216c13: 因曠劫宿證菩提。降迹人王護持世界。往者
T2103_.52.0216c14: 道消在運仁祠廢毀。慈燈滅影智海絶流。皇
T2103_.52.0216c15: 祚既興法鼓方振。區宇之内咸爲淨土生靈
T2103_.52.0216c16: 之類皆覆梵雲。去夏六月爰發詔旨。迎請沙
T2103_.52.0216c17: 門奉送舍利。於三十州以十月十五日同時
T2103_.52.0216c18: 起塔。而蒲州栖巖寺規模置塔之所。於此山
T2103_.52.0216c19: 上乃有鍾鼓之聲。舍利在講堂内。其夜前浮
T2103_.52.0216c20: 圖之上發大光明。爰及堂裏流照滿室。將置
T2103_.52.0216c21: 舍利於銅函。又有光若香鑪。乘空而上至浮
T2103_.52.0216c22: 圖寶瓶。復起紫焔。或散或聚。皆成蓮華。又
T2103_.52.0216c23: 有光明。於浮圖上状如佛像花趺宛具。停住
T2103_.52.0216c24: 久之稍乃消隱。又有光明。繞浮圖寶瓶。蒲州
T2103_.52.0216c25: 城内仁壽寺僧等遙望山頂。光如樓闕。山峯
T2103_.52.0216c26: 澗谷昭然顯見。照州城東南一隅。良久不滅。
T2103_.52.0216c27: 其栖巖寺者即是太祖武元皇帝之所建造。
T2103_.52.0216c28: 又華州置塔之處。于時雲霧大雪。忽即開朗。
T2103_.52.0216c29: 正當塔上有五色相輪。舍利下訖還起雲霧。
T2103_.52.0217a01: 皇帝皇后又得舍利。流輝散彩或出或沈。自
T2103_.52.0217a02: 非至徳精誠道合靈聖。豈能神功妙相致此
T2103_.52.0217a03: 奇特。臣等命偶昌年。既覩太平之世。生逢善
T2103_.52.0217a04: 業。方出塵勞之境。不勝抃躍。謹拜表陳賀。以
T2103_.52.0217a05: 聞
T2103_.52.0217a06: 門下仰惟正覺覆護群品。濟生靈於苦海。救
T2103_.52.0217a07: 愚迷於火宅。朕所以至心迴向結念歸依。思
T2103_.52.0217a08: 與率土臣民爰及幽顯。同崇勝業共爲善因。
T2103_.52.0217a09: 故分布舍利營建神塔。而大聖慈愍頻示光
T2103_.52.0217a10: 相。宮殿之内舍利降靈莫測來由。自然變現。
T2103_.52.0217a11: 歡喜頂戴得未曾有。斯實群生多幸延此嘉
T2103_.52.0217a12: 福。豈朕微誠所能致感。覽王公等表悚敬彌
T2103_.52.0217a13: 深。朕與王公等及一切民庶。宜更加剋勵興
T2103_.52.0217a14: 隆三寶。今舍利眞形猶有五十。所司可依前
T2103_.52.0217a15: 式分送海内。庶三塗六道倶免蓋纒。禀識含
T2103_.52.0217a16: 靈同登妙果。主者施行
T2103_.52.0217a17: 高麗百濟新羅三國使者將還。各請一舍利
T2103_.52.0217a18: 於本國起塔供養。詔並許之。詔於京師大興
T2103_.52.0217a19: 善寺起塔。先置舍利於尚書都堂。十二月二
T2103_.52.0217a20: 日旦發焉。是時天色澄明氣和風靜。寶輿旛
T2103_.52.0217a21: 幢香花音樂種種供養彌遍街衢。道俗士女
T2103_.52.0217a22: 不知幾千萬億。服章行位從容有叙。上柱國
T2103_.52.0217a23: 司空公安徳王雄已下皆歩從至寺。設無遮
T2103_.52.0217a24: 大會而禮懺焉。有青雀狎於衆内。或抽佩刀
T2103_.52.0217a25: 擲以布施。當人叢而下都無所傷。仁壽二年
T2103_.52.0217a26: 正月二十三日。復分布五十一州建立靈塔。
T2103_.52.0217a27: 令總管刺史已下縣尉已上。廢常務七日請
T2103_.52.0217a28: 僧行道。教化打刹施錢十文。一如前式。期用
T2103_.52.0217a29: 四月八日午時。合國化内同下舍利封入石
T2103_.52.0217b01: 函。所感瑞應者別録如左
T2103_.52.0217b02: 恒州泉州循州營州洪州杭州
T2103_.52.0217b03: 涼州 徳州 滄州 觀州 瀛州 冀州
T2103_.52.0217b04: 幽州 徐州 莒州 齊州 莱州 楚州
T2103_.52.0217b05: 江州 潭州 毛州 貝州 宋州 趙州
T2103_.52.0217b06: 濟州 兗州 壽州 信州 荊州 梁州
T2103_.52.0217b07: 蘭州 利州 潞州 黎州 慈州 魏州
T2103_.52.0217b08: 汴州 杞州 許州 豫州 顯州 曹州
T2103_.52.0217b09: 安州 晋州 懷州 陝州 洛州 鄧州
| T2103_.52.0217b10: | 秦州 | 重得 舍利 | 衞州 洺州 鄭州 |
T2103_.52.0217b12: 州。即共州府官人。巡歴檢行安置處所。唯治
T2103_.52.0217b13: 下龍藏寺堪得起塔。其月十日度地穿基。至
T2103_.52.0217b14: 十六日未時。有風從南而來。寺内香氣殊異
T2103_.52.0217b15: 無比。道俗官私並悉共聞。及有老人姓金名
T2103_.52.0217b16: 瓚。患鼻不聞香臭。出二十餘年。於時在衆亦
T2103_.52.0217b17: 聞香氣。因即鼻差。至四月八日。臨向午時欲
T2103_.52.0217b18: 下舍利。光景明淨天廓無雲。空裏即雨寶屑
T2103_.52.0217b19: 天花。状似金銀碎薄。大小間雜雰雰散下。猶
T2103_.52.0217b20: 如雪落。先降塔基石函上。遍墮寺内城治。倶
T2103_.52.0217b21: 有雜色晃曜金晶映日。時即將衣承取。復在
T2103_.52.0217b22: 地拾得。道俗大衆十萬餘人。並見倶獲。又刹
T2103_.52.0217b23: 柱東西二處忽有異氣。其色黄白初細後麁。
T2103_.52.0217b24: 如烽火煙龍形宛轉迴屈直上。周旋塔頂遊
T2103_.52.0217b25: 騰清漢。莫惻長短。良久乃滅。又有四白鶴。
T2103_.52.0217b26: 從東北而來周繞塔上西南而去。至二十日
T2103_.52.0217b27: 已時。築塔基恰成。復雨寶屑天華。收得盛有
T2103_.52.0217b28: 一斗。即遣行參軍王亮。於先奉獻。皇帝開
T2103_.52.0217b29: 華於寶屑内復得舍利三箇。甚大歡欣。瀛州
T2103_.52.0217c01: 表云。掘地欲安舍利石函。時可深六尺許。土
T2103_.52.0217c02: 裏忽有眞紫色光現。須臾遂滅。其土即有黒
T2103_.52.0217c03: 文。雜間成篆書字云。轉輪聖王佛塔。謹表
T2103_.52.0217c04: 聞知
T2103_.52.0217c05: 黎州表云。掘基安舍利塔。於地下得一瓦銘
T2103_.52.0217c06: 云。千秋萬歳樂未央
T2103_.52.0217c07: 觀州表云。舍利塔上有五色雲如車蓋。其日
T2103_.52.0217c08: 午時現至暮
T2103_.52.0217c09: 魏州表云。所送舍利數度放光。復有諸病人
T2103_.52.0217c10: 或患眼盲或患五内。發願禮拜病皆得愈。至
T2103_.52.0217c11: 四月八日。欲下舍利。午時天忽有一片五色
T2103_.52.0217c12: 雲。香馥非常。須臾之間即降金花。至九日旦
T2103_.52.0217c13: 復下銀花。遍滿城治。其花大者如楡莢。小
T2103_.52.0217c14: 者似火精。人人皆得函盛奉獻。其日復有一
T2103_.52.0217c15: 黒狗耽耳白胸。於舍利塔前舒左肱屈右脚。
T2103_.52.0217c16: 見人行道即起行道。見人持齋亦即持齋。非
T2103_.52.0217c17: 時與食不食。唯欲得飮淨水。至後日旦起解
T2103_.52.0217c18: 齋。與粥始喫。其寺内先有數箇猛狗。但見
T2103_.52.0217c19: 一狼狗。無不競來吠嚙。若見此狗入寺。悉皆
T2103_.52.0217c20: 低頭掉尾。當爾之時。看人男夫婦女三十餘
T2103_.52.0217c21: 萬。盡皆不識此狗。未知從何而來
T2103_.52.0217c22: 秦州表云。欲下舍利時七日地微動至八日
T2103_.52.0217c23: 大動
T2103_.52.0217c24: 兗州表云。勅書分送起塔。以瑕丘縣普樂寺
T2103_.52.0217c25: 最爲清淨。即於其所奉安舍利。以去三月二
T2103_.52.0217c26: 十五日。謹即經營以爲函蓋。初磨之時體唯
T2103_.52.0217c27: 青質。及其功就變同碼瑙。五色相雜文彩煥
T2103_.52.0217c28: 然。復於其裏間生白玉。内外通徹照物如水。
T2103_.52.0217c29: 表裏洞朗鑒人等鏡。其送舍利
T2103_.52.0218a01: 曹州表云。三月二十九日。舍利於子城上赤
T2103_.52.0218a02: 光現。四月五日申時。舍利現雙樹。并有師子
T2103_.52.0218a03: 現。五日亥時。舍利現金光。長七寸。六日卯時。
T2103_.52.0218a04: 龍花樹現。下有佛像倶出。六日卯時。漆龕板
T2103_.52.0218a05: 外光明。状如金華色。六日申時。漆龕北板上。
T2103_.52.0218a06: 化佛菩薩雙樹等形。六日亥時。舍利精舍裏
T2103_.52.0218a07: 出黄白花光。長四五寸。八日辰時。漆龕板後
T2103_.52.0218a08: 雲霧金光等形状。巳時漆龕板後裟羅雙蓮
T2103_.52.0218a09: 華影佛像衆僧師子形等。午時塔上五色雲
T2103_.52.0218a10: 現。午後漆龕内板上有娑羅雙樹林樓閣等
T2103_.52.0218a11: 現。九日漆龕内板上疊石壘基文。甲後漆龕
T2103_.52.0218a12: 板外大娑羅樹及僧執香鑪等形容金佛像
T2103_.52.0218a13: 現。似若太子初生身。如黄金色。後有三僧。身
T2103_.52.0218a14: 著紫黄法服。手捉香＊鑪供養。其香氣與世香
T2103_.52.0218a15: 不同。毎日恒聞
T2103_.52.0218a16: 晋州表云。舍利於塔前放光三度。皆紫光色。
T2103_.52.0218a17: 衆人盡見
T2103_.52.0218a18: 杞州表云。舍利以三月四日到州。十四日辰
T2103_.52.0218a19: 時。琉璃瓶裏色白如月。須臾之間即變爲赤
T2103_.52.0218a20: 色。至四月二日後變作紫光。或現青色。瓶内
T2103_.52.0218a21: 流轉。一來一去。循環不止。道俗瞻仰。咸共歸
T2103_.52.0218a22: 依實相容儀。良久乃散。七日午時。神影復出。
T2103_.52.0218a23: 變動輝煥於前無異
T2103_.52.0218a24: 徐州表云。舍利二月二十八日至州西一驛
T2103_.52.0218a25: 宿。其夜陰雨。舍利放光。向州四十五里。其淨
T2103_.52.0218a26: 道寺僧向北山看光。影從驛所舍利處而來。
T2103_.52.0218a27: 舍利石函蓋四月五日磨治訖。遂變出仙人
T2103_.52.0218a28: 二。僧四人。居士一人。騏驎一。師子一。魚二。
T2103_.52.0218a29: 自餘並似山水之状
T2103_.52.0218b01: 鄧州表云。舍利四月六日石函變作玉及瑪
T2103_.52.0218b02: 瑙。其石有文。現正國徳三字。并有仙人驎
T2103_.52.0218b03: 鳳等出
T2103_.52.0218b04: 安州表云。奏寺安置送舍利。法師淨業共州
T2103_.52.0218b05: 官人量度基。申時忽有香氣。氛氳乘空而至。
T2103_.52.0218b06: 芬芳微妙世未曾有。道俗咸皆驚愕隨至處
T2103_.52.0218b07: 所。香氣遍滿至五更方始散盡。又至四月八
T2103_.52.0218b08: 日。行道日滿供設大齋。午時欲下舍利。道俗
T2103_.52.0218b09: 一萬餘人。法師昇高座。手捧舍利以示大衆。
T2103_.52.0218b10: 人人悲感不能自勝。即有赤色。從師手内瓶
T2103_.52.0218b11: 口而出。便二度放光。高一尺。又下石函忽
T2103_.52.0218b12: 有白雲。團圓如蓋。正當函上右旋數匝。繞
T2103_.52.0218b13: 訖還當元出之處消滅。又塔南先有佛閣。當
T2103_.52.0218b14: 時鎖閉舍利於其下立道場。遣二防人看守。
T2103_.52.0218b15: 忽聞閣上有衆人行聲。看閣門仍閉。又復須
T2103_.52.0218b16: 臾復聞行聲即走告。寺主來共開閣門上驗
T2103_.52.0218b17: 看。唯有佛像。自外都無所見。又下舍利訖日。
T2103_.52.0218b18: 到申時有法師淨範投陀僧淨滔。於舍利塔
T2103_.52.0218b19: 後。臨水巖邊。爲諸道俗受菩薩戒。衆人見群
T2103_.52.0218b20: 魚行隊遊水。首皆南出似欲歸依。多少一萬
T2103_.52.0218b21: 餘。請二禪師乘船入水爲魚受戒。然内諸魚
T2103_.52.0218b22: 悉迴首向船。隨逐巡行如似聽法
T2103_.52.0218b23: 趙州表云。舍利以三月四日到州。臣等於治
T2103_.52.0218b24: 下文際寺安置起塔。二日打刹行道。舍利於
T2103_.52.0218b25: 塔所放赤光。從未至申更見不同。或似像形。
T2103_.52.0218b26: 或似樓閣。或見白光。乍大乍小。巡繞舍利。繞
T2103_.52.0218b27: 瓶行道。或隱或顯。或遲或速。官人道俗莫不
T2103_.52.0218b28: 覩見。驚憙號咽沸騰寺内。至四日又放赤
T2103_.52.0218b29: 光。曜如金色。縱横一尺餘。紫緑相間前後三
T2103_.52.0218c01: 度。良久乃滅。又見一佛像長二尺餘。坐於
T2103_.52.0218c02: 蓮華趺坐。又以二菩薩侠侍。長一尺餘。從卯
T2103_.52.0218c03: 至巳見諸形相。道俗四部二萬餘人。咸悉瞻
T2103_.52.0218c04: 仰
T2103_.52.0218c05: 豫州表云。舍利瓶有白光。須臾成五色遊轉
T2103_.52.0218c06: 瓶内。形相非常。又鑿舍利銘。其石更無異質。
T2103_.52.0218c07: 鑿至皇帝一字。從上點及竪牽横畫。隨鑿之
T2103_.52.0218c08: 處如刻金所成
T2103_.52.0218c09: 利州表云。舍利三月二十六日夜一更内放
T2103_.52.0218c10: 光。遍照衙内如月
T2103_.52.0218c11: 明州表云。四月八日下舍利。掘地安石函。乃
T2103_.52.0218c12: 得一像
T2103_.52.0218c13: 衞州表云。四月三日齋訖。舍利金瓶外。其色
T2103_.52.0218c14: 紅赤鮮麗殊常。或行琉璃瓶底。或遊瓶側。縁
T2103_.52.0218c15: 瓶上下光明外照。比至八日照灼如初
T2103_.52.0218c16: 洺州表云。舍利三月十一日天降甘澤。十三
T2103_.52.0218c17: 日乃止。有戒徳沙門僧猛。先患腰脚不堪出
T2103_.52.0218c18: 行。其日聞舍利欲到。合寺馳走。僧猛自身抱
T2103_.52.0218c19: 患不得奉迎。命弟子法藏扶侍出戸。迴心正
T2103_.52.0218c20: 念遂便得起行。出城十里許親迎舍利。因此
T2103_.52.0218c21: 瘳降漸堪得行
T2103_.52.0218c22: 毛州表云。舍利二月二十七日到州。其日即
T2103_.52.0218c23: 依式安置。一切男女皆發菩提心。競趣歸依。
T2103_.52.0218c24: 瘂者能言。攣躄之人悉皆能行。石函乃變如
T2103_.52.0218c25: 琉璃。内外明徹。四月十二日天雨金銀華
T2103_.52.0218c26: 落。表送奉獻
T2103_.52.0218c27: 冀州表云。舍利放光。五色照滿城治。時有一
T2103_.52.0218c28: 僧先患目盲。亦得見舍利。復有一人患腰脚
T2103_.52.0218c29: 攣躄十五年。自舍利到州所。是患人禮拜發
T2103_.52.0219a01: 願。即得行動
T2103_.52.0219a02: 宋州表云。三月四日舍利至州。其所部宋城
T2103_.52.0219a03: 縣市院先有古井塸。由來鹹苦水色舊赤。全
T2103_.52.0219a04: 不堪食。其縣民胡子乾因取水和埿。怪其色
T2103_.52.0219a05: 白甞覺甚甘。四月三日舍利於塔内放赤色
T2103_.52.0219a06: 光。六日夜五更寺内又放白色光。七日辰時
T2103_.52.0219a07: 寺内天雨白華。目驗雰雰然。状如細雪。不落
T2103_.52.0219a08: 於地。八日午時欲下舍利入函。天上有白鶴
T2103_.52.0219a09: 翔塔基之上
T2103_.52.0219a10: 懷州表云。舍利於州城長壽寺安置。四月五
T2103_.52.0219a11: 日辰時。有一雄雉飛來函側。心＊閑從容質羽
T2103_.52.0219a12: 鮮華。自飛自止曾無驚畏。河内縣民楊邁特
T2103_.52.0219a13: 以示。道俗六千餘人。莫不同見。勅使沙門靈
T2103_.52.0219a14: 璨即與受戒。其雉向師似如聽法。師云。此
T2103_.52.0219a15: 雉是野鳥。内法道理無容籠繋。即令送城北
T2103_.52.0219a16: 太行山放之。舍利塔廂復有一跡。從塔東南
T2103_.52.0219a17: 三十歩而來。直到塔所不見還蹤。復無入
T2103_.52.0219a18: 處。或闊四寸。或闊三寸。蟠屈逶迤状等龍蛇
T2103_.52.0219a19: 之跡。宮人道俗並悉共見。八日至午前舍
T2103_.52.0219a20: 利欲入塔函。遂放光於瓶外。巡迴數匝暉彩
T2103_.52.0219a21: 照曜。或上或下。乍隱乍出
T2103_.52.0219a22: 汴州表云。舍利三月二日到州。權置州館。六
T2103_.52.0219a23: 日夜大徳僧慧徹等。忽聞香氣有異尋常。至
T2103_.52.0219a24: 八日諸僧迎舍利將向塔所。大徳僧粲等五
T2103_.52.0219a25: 人。復聞香氣。去＊慧福寺門四十餘歩。遂放
T2103_.52.0219a26: 青色光覆炤露帳。大久乃滅。其寺有舍利。在
T2103_.52.0219a27: 僧房供養。其日杞州人張相仁。於僧房見寺
T2103_.52.0219a28: 内舍利復放青色光。恰與新至舍利色状相
T2103_.52.0219a29: 似。十日復至見赤色光臨寺佛堂。高五尺其
T2103_.52.0219b01: 夜四更復見青赤雜色光於寺。復有一老母。
T2103_.52.0219b02: 患腰已來二十餘年。拄杖伏地而行。聞舍利
T2103_.52.0219b03: 至寺。強來禮拜。於大衆裏見舍利光。腰即得
T2103_.52.0219b04: 差捨杖而行
T2103_.52.0219b05: 洛州表云。舍利三月十六日至州。即於漢王
T2103_.52.0219b06: 寺内安置。至二十三日忽降香氣。世未曾有。
T2103_.52.0219b07: 四月七日夜一更向盡。東風忽起燈花絶焔。
T2103_.52.0219b08: 在佛堂東南神光炤燭。復有香風而來。官人
T2103_.52.0219b09: 道俗等共聞見。於是彌増剋念。至八日臨下
T2103_.52.0219b10: 舍利。塔側桐樹枝葉低莖
T2103_.52.0219b11: 幽州表云。三月二十六日於弘業寺安置舍
T2103_.52.0219b12: 利。石函始磨。兩面以水洗之明如水鏡。内外
T2103_.52.0219b13: 相通。紫光焔起其石班駁。又類碼瑙。潤澤
T2103_.52.0219b14: 泫燿光似琉璃。至四月二日起齋行道。至
T2103_.52.0219b15: 三日亥時。舍利前焚香供養。燈光炤庭衆星
T2103_.52.0219b16: 夜朗。有素光舒卷在佛輿之上。至八日舍利
T2103_.52.0219b17: 入函。自旦及辰函石現文。髣像有菩薩光彩
T2103_.52.0219b18: 粉藻。又似衆仙。其間鳥獸林木諸状不常
T2103_.52.0219b19: 者衆。實難詳審。其有文理照顯分明。今畫圖
T2103_.52.0219b20: 奉進
T2103_.52.0219b21: 許州表云。三月三日初夜於州北境去州九
T2103_.52.0219b22: 十里。舍利放光。紫赤二色照曜州城内外。民
T2103_.52.0219b23: 庶皆見神光。四月七日在州大廳。舍利出金
T2103_.52.0219b24: 瓶之外。琉璃瓶内行道放光。至八日在辦行
T2103_.52.0219b25: 寺塔所。又放光明。午時舍利欲入石函。又有
T2103_.52.0219b26: 五色光彩雲來臨塔上。雲形如蓋。其日在塔
T2103_.52.0219b27: 西南一百餘歩。依育王造塔本記。一枯池不
T2103_.52.0219b28: 在四畔。正在池中。可深九尺。忽有甘井自現。
T2103_.52.0219b29: 其水不可思議。當時道俗看者二萬餘人同
T2103_.52.0219c01: 飮。齊所録瑞應奉表奏聞
T2103_.52.0219c02: 荊州舍利現雲如車蓋。正當塔上雲間雨花。
T2103_.52.0219c03: 遊颺不落。衆鳥翔塔
T2103_.52.0219c04: 濟州舍利本一。至彼現二。放光炤現。聞異香
T2103_.52.0219c05: 氣雲間出音。自然鍾聲及以讃善。大鳥群飛
T2103_.52.0219c06: 塔下
T2103_.52.0219c07: 楚州舍利當行道日。野鹿來聽鶴遊塔上
T2103_.52.0219c08: 莒州舍利本一。至彼現三。放光映炤。掘基地
T2103_.52.0219c09: 下忽得銅塔。及瘂者能言
T2103_.52.0219c10: 營州舍利三度放光。白色舊龜石自然折解。
T2103_.52.0219c11: 用爲石函
T2103_.52.0219c12: 抗州舍利山間掘基。得自然石窟容舍利函
T2103_.52.0219c13: 潭州舍利江鳥迎送
T2103_.52.0219c14: 潞州舍利至彼自然泉湧。飮者病愈
T2103_.52.0219c15: 洪州舍利白項烏引路
T2103_.52.0219c16: 徳州舍利至彼。躄者能行。大鳥旋塔
T2103_.52.0219c17: 鄭州舍利放光。幡向内垂
T2103_.52.0219c18: 江州舍利至彼行道日。耕人犁得一銅像
T2103_.52.0219c19: 蘭州舍利掘基地下得一石像。又小兒撥得
T2103_.52.0219c20: 二銅像。慈州舍利現白雲蓋如飛仙。自然
T2103_.52.0219c21: 泉涌。飮者病愈
T2103_.52.0219c22: 廉州未得舍利。別得一舍利。放光佛香鑪煙
T2103_.52.0219c23: 氣。又類蓮華黄白色。天雨寶屑
T2103_.52.0219c24: 雍州表云。仁壽二年五月十二日。京城内勝
T2103_.52.0219c25: 光寺大興善寺法界寺州公廨裏。及城治街
T2103_.52.0219c26: 巷天雨銀屑。大如楡莢小如麩等。表送奉獻。
T2103_.52.0219c27: 仁覺寺五月十二日未時。有風從西南而來。
T2103_.52.0219c28: 香氣氛氳。沙門及經生道俗等並悉倶聞。當
T2103_.52.0219c29: 夜雨銀屑天花。芭蕉枝葉椶櫚莖檊上。人
T2103_.52.0220a01: 皆拾得。大小如前無異
T2103_.52.0220a02: 仁壽二年六月五日夜。仁壽宮所慈善寺新
T2103_.52.0220a03: 佛堂内靈光映現。形如缽許。從前柱遶梁栿。
T2103_.52.0220a04: 衆僧覩見
T2103_.52.0220a05: 仁壽二年六月五日夜。雨銀屑天花枇杷葉
T2103_.52.0220a06: 上及餘草頭上。落地
T2103_.52.0220a07: 仁壽二年六月八日。諸州送舍利。沙門使還
T2103_.52.0220a08: 宮所見旨相問慰勞訖。令九日赴慈善寺爲
T2103_.52.0220a09: 慶光齋。僧衆至寺讃誦旋遶行香欲食。空裏
T2103_.52.0220a10: 微零復雨銀屑天花。舍人崔君徳令盛奉獻。
T2103_.52.0220a11: 京城内勝光寺模得陝州舍利石函變現瑞像
T2103_.52.0220a12: 娑羅雙樹等形相者。仁壽二年五月二十三
T2103_.52.0220a13: 日已後。在寺日日放光連連相續。縁感即發
T2103_.52.0220a14: 不止晝夜。城治道俗遠來看人歸依禮拜。闐
T2103_.52.0220a15: 門塞路往還如市。遇斯光者炤動群心悲喜
T2103_.52.0220a16: 發意。其城内諸寺外縣諸州以絹素模將去
T2103_.52.0220a17: 去者。或上輿放光。或在道映照。或至前所
T2103_.52.0220a18: 開明現朗。光光色別隨見不同
T2103_.52.0220a19: 仁壽二年七月十五日。京城内延興寺灌寫
T2103_.52.0220a20: 釋迦金銅像丈六。其夜雨寶屑銀華。香氣甚
T2103_.52.0220a21: 異無比
T2103_.52.0220a22: 陝州舍利。從三月十五日申時。至四月八日
T2103_.52.0220a23: 戌時。合一十一度見靈瑞。總有二十一事。四
T2103_.52.0220a24: 度放光
T2103_.52.0220a25: 光内見花樹。二度五色雲。掘地得鳥。石函變
T2103_.52.0220a26: 異。八娑羅樹。樹下見水。一臥佛。三菩薩。一
T2103_.52.0220a27: 神尼。函内見鳥。三枝金華。興雲成輪相。自然
T2103_.52.0220a28: 幡蓋。函内流出香雲。再放光
T2103_.52.0220a29: 舍利在陝州城。三月二十三日夜二更裏。大
T2103_.52.0220b01: 通寺善法寺闡業寺並見光明。唯善法寺所
T2103_.52.0220b02: 見光。内有兩箇華樹。形色分明。久而方滅。其
T2103_.52.0220b03: 色初赤。尋即變白。後散如水銀。滿屋之内物
T2103_.52.0220b04: 皆照徹。舍利在大興國寺。四月二日夜二更
T2103_.52.0220b05: 裏。靈勝寺見光明。洞了庭前果樹及北坡草
T2103_.52.0220b06: 木。光照處見其形。塔基下掘地得鳥。舍利來
T2103_.52.0220b07: 向大興國寺。三月二十八日卯時。司馬張備
T2103_.52.0220b08: 共大都督侯進檢校築基掘地已深五尺。有
T2103_.52.0220b09: 閿郷縣玉山郷民杜化雲。钁下忽出一鳥。青
T2103_.52.0220b10: 黄色大如鶉。馴行塔内安然自處。執之不恐。
T2103_.52.0220b11: 未及奉送其鳥致死。今營福事。於舍利塔内
T2103_.52.0220b12: 獲非常之鳥。既以出處爲異。謂合嘉祥。今別
T2103_.52.0220b13: 畫鳥形。謹附聞奏。五色雲再見。三月十五日
T2103_.52.0220b14: 申時。舍利到陝州城南三里澗。即有五色雲。
T2103_.52.0220b15: 從東南鬱起。俄爾總成一蓋。即變如紫羅色。
T2103_.52.0220b16: 舍利入城方始散滅。當時道俗並見。至二十
T2103_.52.0220b17: 八日未時。在大興國寺。復有五色雲。從西北
T2103_.52.0220b18: 東南二處而來。舍利塔上相合。共成一段。時
T2103_.52.0220b19: 有文林郎韋範大都督楊旻及官民等。並同
T2103_.52.0220b20: 觀矚。其雲少時即散者也。兩度出聲。舍利
T2103_.52.0220b21: 在州。三月二十三日夜。從寶座出聲。如人間
T2103_.52.0220b22: 打靜聲。至三乃止。後在大興國寺。四月五日
T2103_.52.0220b23: 酉時。復出一聲大於前者。道俗並聞。石函内
T2103_.52.0220b24: 外四面見佛菩薩神尼娑羅樹光明等。四月
T2103_.52.0220b25: 七日巳時。欲遣使人送放光等四種瑞表。未
T2103_.52.0220b26: 發之間。司馬張備共崤縣令鄭乾意閿郷縣
T2103_.52.0220b27: 丞趙懷坦大都督侯進當作人民侯謙等。至
T2103_.52.0220b28: 舍利塔基内石函所檢校。同見函外東面石
T2103_.52.0220b29: 文亂起。其張備等怪異。更向北面虔意以衫
T2103_.52.0220c01: 袖拂拭隨手。向上即見娑羅樹一雙。東西相
T2103_.52.0220c02: 對枝葉宛具。作深青色。俄頃道俗奔集。復
T2103_.52.0220c03: 於西面外。以水澆洗。即見兩樹葉有五色。次
T2103_.52.0220c04: 南面外復有兩樹。枝條稍直。其葉色黄白。次
T2103_.52.0220c05: 東面外復有兩樹。色青葉長。其四面樹下並
T2103_.52.0220c06: 有水文。於此兩樹之間。使人文林郎韋範初
T2103_.52.0220c07: 見一鳥仰臥。司馬張備次後看時。其鳥已立。
T2103_.52.0220c08: 鳥前有金華三枝。鳥形大小毛色與前掘地
T2103_.52.0220c09: 得者不異。其鳥須臾向西南行。至佛下停住
T2103_.52.0220c10: 函内。西南近角復有一菩薩。坐華臺上面向
T2103_.52.0220c11: 東。有一立尼面向菩薩合掌。相去二寸。西
T2103_.52.0220c12: 面内復有二菩薩並立。一金色面向南。一銀
T2103_.52.0220c13: 色面向北。相去可有三寸。西脣上有一臥佛。
T2103_.52.0220c14: 側身頭向北面向西。其三菩薩於石函内並
T2103_.52.0220c15: 放紅紫光。高一尺許。從已至未形状不移。圖
T2103_.52.0220c16: 畫已後色漸微滅。道俗觀者其數不少。此函
T2103_.52.0220c17: 本是青石色基黒闇。見瑞之時變爲明白。表
T2103_.52.0220c18: 裏瑩徹周迴四面。倶遣人坐並相照見無所
T2103_.52.0220c19: 翳障。其函内外四面。總見一佛三菩薩一尼
T2103_.52.0220c20: 一鳥三枝華八株樹。今別畫圖状。謹附聞奏
T2103_.52.0220c21: 下時四方雲起變成輪相。復有自然幡蓋。及
T2103_.52.0220c22: 塔上香雲二度光見
T2103_.52.0220c23: 四月八日午時欲下舍利。于時道俗悲號。四
T2103_.52.0220c24: 方忽然一時雲起。如煙如霧。漸次向上至於
T2103_.52.0220c25: 日所。即遶日變成一暈。猶如車輪。内別有白
T2103_.52.0220c26: 雲團圓翳日。日光漸即微闇如小盞許。在輪
T2103_.52.0220c27: 外周匝。次第以雲爲輻。其輪及輻並作紅紫
T2103_.52.0220c28: 色。至下舍利訖。其雲散滅日光還即明淨。復
T2103_.52.0220c29: 於塔院西北牆外。大有自然幡蓋。亦有見幡
T2103_.52.0221a01: 蓋圍遶舍利者。當時謂有人捉幡供養。至下
T2103_.52.0221a02: 舍利訖其幡蓋等忽即不見。于時道俗見者
T2103_.52.0221a03: 不少。至戌時司馬張備等。見塔上有青雲氣
T2103_.52.0221a04: 從塔内而出。其雲甚香。即喚使人文林郎韋
T2103_.52.0221a05: 範大興寺潧曇暢入裏就看。備共韋範等並
T2103_.52.0221a06: 見流光向西北東南二處流行。須臾即滅
T2103_.52.0221a07: 廣弘明集卷第十七
T2103_.52.0221a08:
T2103_.52.0221a09:
T2103_.52.0221a10:
T2103_.52.0221a11:
T2103_.52.0221a12: ＊大唐西明寺＊沙門釋道宣撰
T2103_.52.0221a13: 法義篇第四之一
T2103_.52.0221a14: 夫法者何耶。所謂憑准修行。清神洗惑而爲
T2103_.52.0221a15: 趣也。義者何＊耶。所謂深有所以千聖不改其
T2103_.52.0221a16: 儀。萬邪莫迴其致者也。俗法五常。仁義禮智
T2103_.52.0221a17: 信也。百王不易其典。衆賢賛翼而不墜者也。
T2103_.52.0221a18: 道法兩諦。謂眞俗也。諸佛之所由生。群有因
T2103_.52.0221a19: 之而超悟者也。然則俗保五常。淪惑綿亘。道
T2103_.52.0221a20: 資兩諦。勝智増明。故眞俗爲出道之階基。正
T2103_.52.0221a21: 法爲入空之軌躅者也。故論云。非俗無以通
T2103_.52.0221a22: 眞。非眞無以遣俗。又云。諸佛説法常依二諦。
T2103_.52.0221a23: 斯則大略之成教也。至於大小半滿之流。三
T2103_.52.0221a24: 篋八藏之典。明心塵之顯晦。曉業報之殊途。
T2103_.52.0221a25: 通慧解以鏡象心。了世相以光神照也。若斯
T2103_.52.0221a26: 以叙謂之法義也。至於如説修行。思擇靈府
T2103_.52.0221a27: 者。則四依法正。創究識於倒情。八直明道。策
T2103_.52.0221a28: 淨心於妄境。三學開其玄府。一貫統其眞源。
T2103_.52.0221a29: 漸染基搆當自得其涯也。但以幽關難啓。匠
T2103_.52.0221b01: 石易迷。匪藉言方。莫由升附。所以自古道俗
T2103_.52.0221b02: 同而問津。疏瀹精靈。陶練心術。或著論而導
T2103_.52.0221b03: 其解。或談述而寫其懷。因言而顯聖心。寄迹
T2103_.52.0221b04: 而揚玄理者也。昔梁已叙其致。今唐更廣其
T2103_.52.0221b05: 塵。各有其志。明代代斯言之不絶也
T2103_.52.0221b06: 梁代集弘明法義總録
T2103_.52.0221b07: 晋孫綽喩道論 羅君章更生論 鄭道子
T2103_.52.0221b08: 神不滅論 釋慧遠報應論 釋慧遠三報
T2103_.52.0221b09: 論 釋僧順折三破論 梁高祖神明成佛
T2103_.52.0221b10: 義 蕭琛難神滅論 曹思文難神滅論
T2103_.52.0221b11: 梁高祖答臣神不滅勅 釋法雲與朝貴書
T2103_.52.0221b12: 習鑿齒與釋公書
T2103_.52.0221b13: 唐廣弘明集法義篇總録
T2103_.52.0221b14: 序暦代賢明釋諸疑惑義 晋戴安公釋
| T2103_.52.0221b15: | 疑論 晋戴安公與遠法師書 | 并答 | 周道 |
| T2103_.52.0221b17: | 居士難論 | 并答 | 遠法師與戴書 | 并答 | 何 |
| T2103_.52.0221b18: | 承天報應問 | 劉少府答 | 宋謝靈運與諸道人 |
| T2103_.52.0221b19: | 辯宗論 | 并書 | 後秦主姚興與安成侯書述佛 |
| T2103_.52.0221b20: | 義 通三世等論 | 并羅什法師答 | 姚嵩表問 |
| T2103_.52.0221b21: | 諸義 | 并興答等 | 唐沙門釋惠淨折疑論 | 并釋 |
| T2103_.52.0221b22: | 法琳述 | 齊竟陵王與隱士劉虯書 | 三首 |
| T2103_.52.0221b24: | 齊沈約爲竟陵王發講疏 | 并頌 | 齊沈約爲 |
| T2103_.52.0221b25: | 竟陵王解講疏 | 二首 | 梁太子綱請帝講 | 并答 往返 |
| T2103_.52.0221b26: | 六 首 | 梁陸雲述御講金字波若序 梁蕭子 |
| T2103_.52.0221b27: | 顯叙講波若義 皇大子謝講竟啓 | 并答 |
| T2103_.52.0221b28: | 梁太子綱上大法頌 | 并表答 | 晋安王上太子 |
| T2103_.52.0221b29: | 玄圃講頌 | 并啓答 | 梁武帝涅槃經疏序 梁 |
T2103_.52.0221c02: 梁元帝内典碑銘集林序 唐沙門釋玄則
| T2103_.52.0221c03: | 禪林妙記集序 | 二首 | 唐司元大夫李儼法 |
| T2103_.52.0221c04: | 苑珠琳序 梁昭明太子答請講書 | 并啓答 三首 |
| T2103_.52.0221c06: | 義 | 并道俗二十 二人難及解 | 昭明立法身義 | 并僧六人 往反問答 | 昭 |
T2103_.52.0221c08: 疏講啓 昭明謝勅賚大集經講疏啓 梁
| T2103_.52.0221c09: | 晋安王與廣信侯書 | 并答 | 齊沈約立佛法 |
| T2103_.52.0221c10: | 義論 | 五首 | 齊沈約難范縝神滅論 陳沙 |
| T2103_.52.0221c11: | 門眞觀因縁無性論 | 并朱世卿 自然論 | 魏收北齊三 |
| T2103_.52.0221c13: | 帝寶臺經藏願文 唐太宗三藏聖教序 | 并 表 |
| T2103_.52.0221c14: | 請謝 答 | 今上述三藏聖教序 | 并謝 答 | 唐禇亮述 |
| T2103_.52.0221c15: | 注般若經序 唐柳宣與翻經大徳書 | 并答 |
T2103_.52.0221c17: 釋疑論 晋處士戴安公 與遠法師書
| T2103_.52.0221c18: | 戴安 難釋疑論 周居士道祖 | 并答 | 重與 |
| T2103_.52.0221c19: | 遠法師書 戴＊安 | 并答 | 報應問 何承天 |
| T2103_.52.0221c20: | 劉少府答 | ＊辯宗論 | 并問答往＊返 | 宋侍中謝靈 |
| T2103_.52.0221c21: | 運 述佛法諸深義 秦主姚興 | 并答 | 折 |
| T2103_.52.0221c22: | 疑論唐沙門慧淨 | 并述 |
T2103_.52.0221c24: 安處子問於玄明先生曰。蓋聞積善之家必
T2103_.52.0221c25: 有餘慶。積不善之家必有餘殃。又曰。天道無
T2103_.52.0221c26: 親常與善人。斯乃聖逹之格言。萬代之宏標
T2103_.52.0221c27: 也。此則行成於己身。福流於後世。惡顯於事
T2103_.52.0221c28: 業。獲罪乎幽冥。然聖人爲善。理無不盡理盡
T2103_.52.0221c29: 善積。宜歴代皆不移。行無一善惡惡相承。亦
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