SAT DB

T2102_.52.0060a01: 天非欺天也。猶湯放桀武伐紂非殺君也。即
T2102_.52.0060a02: 是權假以除惡乎。然唐虞之君無放伐之患
T2102_.52.0060a03: 矣。若乃運非太平世値三季權假立教以救
T2102_.52.0060a04: 一時。故權稷以配天假父以配帝。則可也。
T2102_.52.0060a05: 然有虞氏之王天下也。禘黄而郊嚳。祖顓而
T2102_.52.0060a06: 宗堯。既淳風未殄。時非權假而今欺天罔帝
T2102_.52.0060a07: 也何乎。引證若斯。斯又是形滅而神不滅之
T2102_.52.0060a08: 證四也。斯四證既立而根本自傾。餘枝葉庶
T2102_.52.0060a09: 不待風而靡也
T2102_.52.0060a10: 論曰。樂以迎來哀以送往。此義不假通而自
T2102_.52.0060a11: 釋。不復費於無用。禮記有言多矣。又云。夫
T2102_.52.0060a12: 言欺者。謂傷化敗俗耳。苟可以安上治民。復
T2102_.52.0060a13: 何欺妄之有乎
T2102_.52.0060a14: 難曰。前難云。迎來而樂。是假欣於孔貎。送往
T2102_.52.0060a15: 而哀。又虚涙於丘體。斯實鄙難之雲梯。弱義
T2102_.52.0060a16: 之鋒的。在此言也。而答者曾不惠解。唯云
T2102_.52.0060a17: 不假通而自釋。請重之曰。依如論旨既已許
T2102_.52.0060a18: 孔是假欣而虚涙也。又許稷之配天。是指無
T2102_.52.0060a19: 以爲有也。宣尼云。亡而爲有虚而爲盈。爻
T2102_.52.0060a20: 象之所不占。而格言之所攸棄。用此風以扇
T2102_.52.0060a21: 也。何得不傷。茲俗於何不敗。而云可以安
T2102_.52.0060a22: 上治民也。慈化何哉。論云。已通而昧者未
T2102_.52.0060a23: 悟。聊重往諮側聞提耳
T2102_.52.0060a24: 弘明集卷第九
T2102_.52.0060a25:
T2102_.52.0060a26:
T2102_.52.0060a27:
T2102_.52.0060a28:
T2102_.52.0060a29:
T2102_.52.0060b01:
T2102_.52.0060b02:
T2102_.52.0060b03: 弘明集卷第十
T2102_.52.0060b04: 梁＊楊都建初寺釋僧祐＊律師撰
T2102_.52.0060b05: 大梁皇帝勅答臣下神滅論

T2102_.52.0060b06:

莊嚴寺法雲法師與公王朝貴書

并公王
朝貴答

T2102_.52.0060b07:   大梁皇帝勅答臣下神滅論
T2102_.52.0060b08: 位現致論要當有體。欲談無佛應設賓主。標
T2102_.52.0060b09: 其宗旨辯其短長。來就佛理以屈佛理。則有
T2102_.52.0060b10: 佛之義既躓。神滅之論自行。豈有不求他意。
T2102_.52.0060b11: 妄作異端。運其隔心鼓其騰口。虚畫瘡疣空
T2102_.52.0060b12: 致詆呵。篤時之蟲驚疑於往來。滯甃之蛙河
T2102_.52.0060b13: 漢於遠大。其故何也。淪蒙怠而爭一息。抱
T2102_.52.0060b14: 孤陋而守井幹。豈知天地之長久溟海之壯
T2102_.52.0060b15: 闊。孟軻有云。人之所知不如人之所不知。信
T2102_.52.0060b16: 哉。觀三聖設教。皆云不滅。其文浩博難可具
T2102_.52.0060b17: 載。止擧二事試以爲言。祭義云。惟孝子爲
T2102_.52.0060b18: 能饗親。禮運云。三日齋必見所祭。若謂饗
T2102_.52.0060b19: 非所饗。見非所見。違經背親言誠可息。神
T2102_.52.0060b20: 滅之論朕所未詳
T2102_.52.0060b21:   莊嚴寺法雲法師與公王朝貴書
T2102_.52.0060b22: 主上答臣下審神滅論。今遣相呈。夫神妙寂
T2102_.52.0060b23: 寥可知而不可説。義經丘而未曉。理渉旦而
T2102_.52.0060b24: 猶昏
T2102_.52.0060b25: 主上凝天照本襲道赴機。垂答臣下。旨訓周
T2102_.52.0060b26: 審。孝享之禮既彰。桀懷曾史之慕。三世之
T2102_.52.0060b27: 言復闡。紂協波崙之情。預非草木。誰不歌歎。
T2102_.52.0060b28: 希同挹風猷共加讃也。釋法雲呈
T2102_.52.0060b29:   臨川王答
T2102_.52.0060c01: 得所送勅答神滅論。伏覽淵旨理精辭詣。二
T2102_.52.0060c02: 教道協於當年。三世棟梁於今日。足使迷途
T2102_.52.0060c03: 自反。妙趣愈光。遲近寫對更具披析。蕭宏和
T2102_.52.0060c04: 南
T2102_.52.0060c05:   建安王答
T2102_.52.0060c06: 辱告惠示。勅答臣下審神滅論。天識昭遠聖
T2102_.52.0060c07: 情淵發。伏覽玄微實曉庸昧。猥能存示深
T2102_.52.0060c08: 承篤顧。偉和南
T2102_.52.0060c09:   長沙王答
T2102_.52.0060c10: 惠示勅答臣下審神滅論。睿旨淵凝機照深
T2102_.52.0060c11: 邈。可以筌蹄惑見訓誘蒙心。鑚仰周環洗滌
T2102_.52.0060c12: 塵慮。遂能存示戢眷良深。蕭淵業和南
T2102_.52.0060c13:   尚書令沈約答
T2102_.52.0060c14: 神本不滅久所伏膺。神滅之談良用駭惕。近
T2102_.52.0060c15: 約法師殿内出。亦蒙勅答臣下一本歡受頂
T2102_.52.0060c16: 戴尋覽忘疲。豈徒伏斯外道。可以永摧魔衆。
T2102_.52.0060c17: 孔釋兼弘。於是乎在。實不刊之妙旨。萬代之
T2102_.52.0060c18: 舟航。弟子亦即彼論。微歴疑覈比展具以呈
T2102_.52.0060c19: 也。沈約和南
T2102_.52.0060c20:   光祿領太子右率范岫答
T2102_.52.0060c21: 岫和南。伏見詔旨答臣下審神滅論。叡照
T2102_.52.0060c22: 淵深動鑒機切。敷引外典弘茲内教。發蒙啓
T2102_.52.0060c23: 滯訓誘未悟。方使四海禀仰十方讃抃。異見
T2102_.52.0060c24: 杜口道俗同欣。謹加習誦寤寐書紳。惠以逮
T2102_.52.0060c25: 示深承眷憶。范岫和南
T2102_.52.0060c26:
T2102_.52.0060c27:
T2102_.52.0060c28:
T2102_.52.0060c29:
T2102_.52.0061a01:   丹陽尹王瑩答
T2102_.52.0061a02: 辱告伏覽勅旨神不滅義。睿思機深天情雲
T2102_.52.0061a03: 發。標理明例渙若冰消。指事造言共如日
T2102_.52.0061a04: 照。用啓蒙愚載移瞽蔽。凡厥含識莫不挹佩。
T2102_.52.0061a05: 謹以書紳奉之沒齒。弟子王瑩和南
T2102_.52.0061a06:   中書令王志答
T2102_.52.0061a07: 辱告伏覽。勅答臣下神滅論。旨高義博。照若
T2102_.52.0061a08: 發蒙。弟子夙奉釋教。練服舊聞有自來矣。非
T2102_.52.0061a09: 唯雷同遠大賛激天旨而已。且垂答二解。厭
T2102_.52.0061a10: 伏心靈。藻燭聞見。更不知何以闡揚玄猷光
T2102_.52.0061a11: 彰聖述。且得罔象不溷於其眞。内外無紛如
T2102_.52.0061a12: 之滯。寔懷嘉抃猥承末示。佩眷唯深。王志
T2102_.52.0061a13: 和南
T2102_.52.0061a14:   右僕射袁昂答
T2102_.52.0061a15: 辱告并伏見。勅答臣下審神滅論。奉讀循環
T2102_.52.0061a16: 頓醒昏縛。夫識神冥寞其理難窮。粤在庸
T2102_.52.0061a17: 愚。豈能探索。近取諸骸内。尚日用不知。況乎
T2102_.52.0061a18: 幽昧理歸惑解。仰尋聖典既顯言不無。但應
T2102_.52.0061a19: 宗教歸依其有。就有談有猶未能盡性。遂於
T2102_.52.0061a20: 不無論無斯可遠矣。自非神解獨脱機鑒絶
T2102_.52.0061a21: 倫。何能妙測不斷之言深悟相續之旨。兼引
T2102_.52.0061a22: 喩二證方見神在皦然。求之三世不滅之理
T2102_.52.0061a23: 彌著。可謂鑚之彌堅仰之彌高者也。方使衆
T2102_.52.0061a24: 惑塵開群迷反路。伏誦無斁舞蹈不勝。弟子
T2102_.52.0061a25: 袁昂和南
T2102_.52.0061a26:   衞尉卿蕭禺答
T2102_.52.0061a27: 辱告并伏見。詔答臣下審神滅論。夫三世雖
T2102_.52.0061a28: 明一乘玄遠。或有偏蔽猶執異端。聖上探
T2102_.52.0061a29: 隱索微凝神繋表。窮理盡性包括天人。内外
T2102_.52.0061b01: ＊辯析辭旨典奧。豈直群生靡惑。實亦闡提即
T2102_.52.0061b02: 曉。方宣揚四海垂範來世。惠使聞見唯深佩
T2102_.52.0061b03: 服。孤子蕭禺頓首和南
T2102_.52.0061b04:   吏部尚書徐勉答
T2102_.52.0061b05: 天旨所答臣下神滅論。一日粗蒙垂示。辱告
T2102_.52.0061b06: 重送伏加研讀。窮理盡寂精義入神。文義兼
T2102_.52.0061b07: 明超深俗表。仰詳三世皎若發蒙。非直謹
T2102_.52.0061b08: 加誦持。輒令斑之未悟。惠示承眷至。弟子
T2102_.52.0061b09: 徐勉和南
T2102_.52.0061b10:   太子中庶陸果答
T2102_.52.0061b11: 果和南。伏覽勅旨答臣下審神滅論。夫從無
T2102_.52.0061b12: 住本在默阻思。伏如來藏窅絶難言。故使
T2102_.52.0061b13: 仲初建薪火之執。惠遠廣然滅之難。傳疑衆
T2102_.52.0061b14: 談踳淪曠稔。宸聰天縱聖照生知。了根授藥
T2102_.52.0061b15: 隨方運便。遂乃＊辯禮矯枉指孝示隅。良由迷
T2102_.52.0061b16: 發俗學。便澆俗以況道。惑資外文即就外
T2102_.52.0061b17: 以明内。任言出奇。因所據理固以城塹。三
T2102_.52.0061b18: 世負荷群生。現在破闇當來掴網。一牘之間
T2102_.52.0061b19: 于何不利。片言之益豈可覶縷。生因曩慶至
T2102_.52.0061b20: 徳同時。預奉餘論。頂戴踊躍。惠示不遺深抱
T2102_.52.0061b21: 篤念。陸＊果和南
T2102_.52.0061b22:   散騎常侍蕭琛答
T2102_.52.0061b23: 弟子琛和南。辱告伏見。勅旨所答臣下審神
T2102_.52.0061b24: 滅論。妙測機神發揮禮教。實足使淨法増光。
T2102_.52.0061b25: 儒門敬業。物悟縁覺民思孝道。人倫之本於
T2102_.52.0061b26: 茲益明。詭經亂俗不撝自壞。誦讀藻抃頂戴
T2102_.52.0061b27: 不勝。家弟闇短招愆。今在比理。公私煎懼
T2102_.52.0061b28: 情慮震越。無以仰賛洪謨對揚精義。奉化
T2102_.52.0061b29: 開道伏用竦怍。眷奬覃示銘 &T000673;

。專
T2102_.52.0062c25: 謬者無永沈於惑海。積奉淵謨孰不歡肅。裁
T2102_.52.0062c26:
T2102_.52.0062c27:
T2102_.52.0062c28:
T2102_.52.0062c29:
T2102_.52.0063a01: 此酬白不申繋舞。王僧孺呈和南
T2102_.52.0063a02:   黄門侍郎王揖答
T2102_.52.0063a03: 辱告惠示。勅答臣下審神滅論。夫昊蒼玄默
T2102_.52.0063a04: 本絶言議。性與天道固亦難聞。而愛育之仁
T2102_.52.0063a05: 依方感動。開誘之教沿事降設。矜局蛙於井
T2102_.52.0063a06: 谷。哀危蟪於寸陰。思發神衷言微理鏡。引據
T2102_.52.0063a07: 前經文約旨遠。凝神寂翳一理能貫。墳典紛
T2102_.52.0063a08: 綸。一言以蔽。顯列聖之潜旨。決終古之滯惑。
T2102_.52.0063a09: 存滅由斯而曉。孝敬因茲而隆。信足以警誡
T2102_.52.0063a10: 重昏。儀範百代。所謂聖謨洋洋嘉言孔彰
T2102_.52.0063a11: 者也。弟子既慚辨理彌𢢺知音遂得。預聞道
T2102_.52.0063a12: 訓頒覿妙藻。式抃下陳永垂聖則。弟子王揖
T2102_.52.0063a13: 和南
T2102_.52.0063a14:   吏部郎王泰答
T2102_.52.0063a15: 一日曲蒙讌私。預聞茫中書有神形偕滅之
T2102_.52.0063a16: 論。斯人逕廷不近人情。直以下才。末能折
T2102_.52.0063a17: 五鹿之角。辱告垂示。聖旨微引孝道發揚。
T2102_.52.0063a18: 冥致謹當。尋誦永祛蒙惑。弟子王泰頓首
T2102_.52.0063a19: 和南
T2102_.52.0063a20:   侍中蔡樽答
T2102_.52.0063a21: 辱告奉宣勅旨。答諮神滅論。夫神理玄妙。良
T2102_.52.0063a22: 難該辯。雖復前聖眷言後英猶惑。天旨爰
T2102_.52.0063a23: 釋皎若發＊蒙。固以陵萬古而擅奇悟。方來
T2102_.52.0063a24: 以不朽。伏奉朝聞載深抃躍。謹以書紳永祛
T2102_.52.0063a25: 迷滯。蔡樽和南
T2102_.52.0063a26:   建康令王仲欣答
T2102_.52.0063a27: 仲欣白。辱告惠示。詔所答臣下神滅論。伏讀
T2102_.52.0063a28: 淵麗抃不勝躍。皇帝叡性自天機神獨遠。五
T2102_.52.0063a29: 禮外照三明内映。金輪徐轉則道濟八紘。玉
T2102_.52.0063b01: 瓚既陳則孝隆七廟。開慧日於清漢。垂法雲
T2102_.52.0063b02: 於大千。如在之義重闡茲晨。常住之明永證
T2102_.52.0063b03: 來劫。故以徳冠百王。聲高萬古。弟子棲心法
T2102_.52.0063b04: 門崇信大典。舞蹈之誠獨深鳧藻。王仲欣和
T2102_.52.0063b05: 南
T2102_.52.0063b06:   建安王外兵參軍沈績答
T2102_.52.0063b07: 弟子績和南。垂示勅答臣下神滅論。伏深欣
T2102_.52.0063b08: 躍。弟子竊＊惟道不自弘。弘實由人。人須其
T2102_.52.0063b09: 識。識須其位。周易所稱聖人大寶曰位。豈其
T2102_.52.0063b10: 意乎。然或位而不人。或人而不位。三者云備
T2102_.52.0063b11: 其理至難。故宣尼絶筆於獲麟。孟軻反身於
T2102_.52.0063b12: 天爵。誠無其位也。嗚呼眞化殆將淪沒。今天
T2102_.52.0063b13: 子以仁聖盛明。據至尊之位。蓋曾山可以衆
T2102_.52.0063b14: 煦飄。其和不可移也。鍾鼓可以雞豚亂。其
T2102_.52.0063b15: 鳴不可間也。將使惵惵黔首濟其長夜。自
T2102_.52.0063b16: 非徳合天地。誰能若斯。弟子早沐靈風既聞
T2102_.52.0063b17: 之矣。然而燕雀之集猶或相昏。飛蓬之門尚
T2102_.52.0063b18: 自交構。聖旨爰降辭高理愜。敦以人天之善。
T2102_.52.0063b19: 誡以莫大之形。一言作訓内外倶悦。夫以
T2102_.52.0063b20: 孺子入井。凡民猶或傷之。況乃聖慈御物必
T2102_.52.0063b21: 以隱惻爲心耶。能指白馬之非白。猶見屈於
T2102_.52.0063b22: 中庸。至於神享機外志存弘化。魍魎摧其頬
T2102_.52.0063b23: 舌焉足道哉。神蹟天貴本非窺觀。遂能存
T2102_.52.0063b24: 示用慚冥徳。弟子沈績和南
T2102_.52.0063b25:   祠部郎司馬筠答
T2102_.52.0063b26: 辱告并垂示勅答臣下審神滅義。伏讀周流式
T2102_.52.0063b27: 歌且舞。夫識慮沈隱精靈幽妙。近歩無以追。
T2102_.52.0063b28: 凡情不能測。外聖知其若此。所以抑而不談。
T2102_.52.0063b29: 故渉孔父其尚惛經。姫公其未曙。而碌碌之
T2102_.52.0063c01: 徒妄理信目錐畫。管窺異見鋒起。苟侚離
T2102_.52.0063c02: 賢之名。遂迷雪霜之實。愚惑到此深可矜
T2102_.52.0063c03: 傷。我皇道被幽顯明踰日月。窮天地之極。
T2102_.52.0063c04: 盡終始之奧。忌蕕紫之妨朱氣。珉雉之
T2102_.52.0063c05: 亂鳳玉。爰發聖衷降茲雅義。信足以光揚妙
T2102_.52.0063c06: 覺。拯厥沈泥。近照性靈之極。遠明孝徳之
T2102_.52.0063c07: 本。實使異學翦其邪心。向方篤其羨慕。謬
T2102_.52.0063c08: 以多幸豫奉陶鈞。沐澤飮和有兼慶躍。流通
T2102_.52.0063c09: 曲被 &T000673;

荷彌深。司馬筠＊和南
T2102_.52.0063c10:   豫章王功曹參軍沈緄答
T2102_.52.0063c11: 緄和南。弟子竊以爲交求之道必取與爲濟。
T2102_.52.0063c12: 至於續蒙不告。則空致衝衝倏忽之觀。
T2102_.52.0063c13: 殆將可息。所以自絶諮受崇深莫窺誠自愧
T2102_.52.0063c14: 也。徒以闇識因果脩局。誠冀履霜不退。堅
T2102_.52.0063c15: 冰可至耳。而法師弘心山藪幸能藏疾。雖未
T2102_.52.0063c16: 昇堂遂招以法流。杜夷云。召渇馬於滮泉。
T2102_.52.0063c17: 不待鞭策而至矣。垂示上答臣下神滅論。晨
T2102_.52.0063c18: 宵伏讀用忘疲寢。構斯法棟導彼迷流。天屬
T2102_.52.0063c19: 既申三世又辯。鬼神情状於焉可求。然謂海
T2102_.52.0063c20: 實廣廣孰能知。謂天蓋高高不可測。聖論鉤
T2102_.52.0063c21: 深旨超繋表＊蒙情易駘惡能是。空銘末示
T2102_.52.0063c22: 終愧鑚仰。弟子沈緄和南
T2102_.52.0063c23:
T2102_.52.0063c24:
T2102_.52.0063c25:
T2102_.52.0063c26:
T2102_.52.0063c27:
T2102_.52.0063c28:
T2102_.52.0063c29:
T2102_.52.0064a01:   建安王功曹王緝答
T2102_.52.0064a02: 惠示勅答臣下審神滅論。竊以神者冥默歴
T2102_.52.0064a03: 聖未傳。宣尼猶稱不言。莊生空構其語。求之
T2102_.52.0064a04: 方策。良歎交深謬覿。今論天思淵發妙旨凝
T2102_.52.0064a05: 深。至理既弘孝機兼極。信足蹈超萬古。照
T2102_.52.0064a06: 燭來今。弟子生屬昌辰。預覯聖藻。既冰渙於
T2102_.52.0064a07: 懷抱。信曉惑於隨便。凡厥靈知孰不鑚仰。
T2102_.52.0064a08: 矧伊＊蒙蔽激抃良深。王緝和南
T2102_.52.0064a09:   右衞將軍韋叡答
T2102_.52.0064a10: 至理虚寂冥晦難＊辯。言有似無。言無實有。
T2102_.52.0064a11: 妙於老談精於釋教。辭炳金書文光王牒者。
T2102_.52.0064a12: 由來尚矣。主上道括宇宙明並日月。隱顯之
T2102_.52.0064a13: 機必照有無之要。已覽遂垂以明論。詶析
T2102_.52.0064a14: 臣下導誘既深。訓義方洽。凡在有心孰不慶
T2102_.52.0064a15: 幸。蒙示天製謹加讀誦。垢吝雲消特兼恒
T2102_.52.0064a16: 抃。法師果深昔縁曰會。今法離五欲而入
T2102_.52.0064a17: 八解。去三界而就一乘。復得豫聞徳音。彌
T2102_.52.0064a18: 足欣讃。惠告沾及戢 &T000673;

寔深。韋叡和南
T2102_.52.0064a19:   廷尉卿謝綽答
T2102_.52.0064a20: 綽和南。辱告蒙示勅答臣下審神滅論。伏覽
T2102_.52.0064a21: 淵謨用清魂府。既排短説實啓群疑。竊＊惟人
T2102_.52.0064a22: 生最靈神用不極。上則知來藏往。次乃隣庶
T2102_.52.0064a23: 入幾。以此觀之。理無可滅。是以儒申其祀
T2102_.52.0064a24: 佛事大慈。照其生縁内外發明。已足祛滯。
T2102_.52.0064a25: 況復天誨諄諄引諭彌博。弘資始於黔黎。
T2102_.52.0064a26: ＊道識業於精爽。固令開矇出障坐測重玄。
T2102_.52.0064a27: 異端既絶正路斯反。論者慚其墨守茫氏悟
T2102_.52.0064a28: 其膏肓豫在有識孰不繋賛。但弟子徒懷
T2102_.52.0064a29: 遊聖終𢢺管窺。頂奉戴躍永歡廕誘。謝綽和
T2102_.52.0064b01: 南
T2102_.52.0064b02:   司徒祭酒范孝才答
T2102_.52.0064b03: 弟子孝才和南。逮示勅旨答臣下審神滅論。
T2102_.52.0064b04: 竊以彭生豕立咎現齊公。元伯纓垂事高漢
T2102_.52.0064b05: 史。且斬籌爲喩義在必存神之不滅。法俗同
T2102_.52.0064b06: 貫欲滅其神。内外倶失。所謂管闚穹極寧
T2102_.52.0064b07: ＊辯西東。蠡度滄溟安知髣髴。天旨弘深慇懃
T2102_.52.0064b08: 於妙象。聖情隱惻流連於饗祭。豈直經教増
T2102_.52.0064b09: 隆。實使蒙愚悟道。眷逮所覃曲垂頒及。銘茲
T2102_.52.0064b10: 訓誘方溢寸心。弟子茫孝才和南
T2102_.52.0064b11:   常侍王琳答
T2102_.52.0064b12: 辱告。惠示至尊答臣下審神滅論。謹罄庸管
T2102_.52.0064b13: 恭覽聖製。聲溢金石理洞淵泉。義貫六爻言
T2102_.52.0064b14: 該三世。足使僻學知宗迷途識反。弟子生幸
T2102_.52.0064b15: 休明身叨渥澤。復得傾耳天作拭目。神藻鳧
T2102_.52.0064b16: 抃之誠良無紀極。猥惠頒逮銘躍唯重。弟子
T2102_.52.0064b17: 王琳答
T2102_.52.0064b18:   庫部＊郎何炟答
T2102_.52.0064b19: 炟和南。辱所賜書并垂示答臣下審神滅論。
T2102_.52.0064b20: 竊聞神其如在。求前王而未測住。常住其不
T2102_.52.0064b21: 移徒。伏膺而方曉。鑚仰淵祕渙爾冰開。故
T2102_.52.0064b22: 知紛綸聖跡不由一道。參差動應本自因時。
T2102_.52.0064b23: 今澆流已息無明將啓。物有其機教惟斯發。
T2102_.52.0064b24: 篤孝治之義。明覺者之旨。預有靈識誰不知
T2102_.52.0064b25: 慶。豈炎昊所得爭衡。非軒唐所能競爽。巍
T2102_.52.0064b26: 巍至徳莫或可名。昭然大道於斯爲極。何＊炟
T2102_.52.0064b27: 和南
T2102_.52.0064b28:   豫章王主簿王筠答
T2102_.52.0064b29: 筠和南辱告。垂示上答臣下審神滅論。竊聞
T2102_.52.0064c01: 僾然有見禮典之格言。今則不滅法教之弘
T2102_.52.0064c02: 旨。但妙相虚玄神功凝靜。自非體道者。豈能
T2102_.52.0064c03: 默領其宗。不有知機者無由冥應其會。聖王
T2102_.52.0064c04: 迹洞萬機心遊七淨。哀愍群生嫗煦庶物。滌
T2102_.52.0064c05: 彼蓋纒勗以解慧。祛其蒙惑。躋之仁壽信大
T2102_.52.0064c06: 哉。爲君善於智度者也。弟子世奉大法家傳
T2102_.52.0064c07: 道訓。而學淺行疏封累猶軫。既得餐禀聖教。
T2102_.52.0064c08: 豫聞弘誘。一音得解萬善可偕。抃躍之情無
T2102_.52.0064c09: 以譬説。弟子王筠和南
T2102_.52.0064c10:   倉部＊郎孫挹答
T2102_.52.0064c11: 辱告。惠示勅答臣下審神滅論。伏奉欣仰喜
T2102_.52.0064c12: 不自支。夫江海淵曠非井蛙所達。泊然入
T2102_.52.0064c13: 定豈外道可能以。一毛不動則衆邪退散。舟
T2102_.52.0064c14: 航既濟而彼岸超登。聖后體蘊二儀徳兼三
T2102_.52.0064c15: 代。撫靈機而總極。秉上智以調民。發號施令
T2102_.52.0064c16: 則風行草偃。臨朝尊默而化動如神。隆五帝
T2102_.52.0064c17: 以比蹤。超萬劫其方永。猶復振金聲於指
T2102_.52.0064c18: 掌。降妙思以發蒙。理既仰而方深趣。彌鑚而
T2102_.52.0064c19: 踰遠均寶珠於無價。齊蓮華之不塵。孝敬被
T2102_.52.0064c20: 乎群黎。訓範光於先聖。蚑行喘息同識斯
T2102_.52.0064c21: 歡。翾飛蠕動共陶茲慶。班告末臨用深榮
T2102_.52.0064c22: 荷。謹頂受書紳永啓庸惑。弟子孫挹和南
T2102_.52.0064c23:   丹＊陽亟蕭 &T030422;

素答
T2102_.52.0064c24: 辱告。并伏見勅答臣下審神滅論。性與天道
T2102_.52.0064c25:
T2102_.52.0064c26:
T2102_.52.0064c27:
T2102_.52.0064c28:
T2102_.52.0064c29:
T2102_.52.0065a01: 稱謂理絶。曠劫多幸猥班妙訓。接足頂受
T2102_.52.0065a02: 歡敬載懷。竊謂神道寂寞法海難邊。是以智
T2102_.52.0065a03: 積麻葦而未測。識了色塵而猶昧。豈其庸末
T2102_.52.0065a04: 所能激仰。然自惠雲東漸寶舟南濟。歳序綿
T2102_.52.0065a05: 長法音流遠。明君良宰雖世能宗服。至於躬
T2102_.52.0065a06: 挹玄源親體妙極者。竟未聞焉。是以兩諦八
T2102_.52.0065a07: 解獨闕皇言。九部三明空蕪國學。嗚呼可爲
T2102_.52.0065a08: 歎息者也。竊尋神滅之起。則人出楞伽經
T2102_.52.0065a09: 名衞世。雖義屈提婆而餘俗未弭。故使群疑
T2102_.52.0065a10: 異學習以成見。若不禀先覺之教。實終累
T2102_.52.0065a11: 於後生。聖上道濟天下機洞無方。虎觀與龍
T2102_.52.0065a12: 宮。并閲至徳與實相齊導。故能符俗教而諦
T2102_.52.0065a13: 眞道即孝享以弘覺性。照此因蒙拔茲疑網。
T2102_.52.0065a14: 雖復牟尼之柔軟巧説。孔丘之博約善誘。曷
T2102_.52.0065a15: 以喩斯。巍巍乎十善已行金輪何遠。法師禀
T2102_.52.0065a16: 空慧於曠生。習多聞於此世。法輪轉而八部
T2102_.52.0065a17: 雲會。微言發而天人攝受。故能播戒香於鳳
T2102_.52.0065a18: 闈。藻覺葩於聖側。信矣哉。能以佛道聲
T2102_.52.0065a19: 令一切聞者也。弟子無記釋藏不逮孔門。雖
T2102_.52.0065a20: 願朝聞終慚吝薄。庶縁無盡之法兼利人我
T2102_.52.0065a21: 耳。疾塞甫爾心慮惛悸。謹力裁白不識詮次。
T2102_.52.0065a22: 傾遲諮展親承至教也。弟子蕭 &T030422;

素頓首和
T2102_.52.0065a23: 南
T2102_.52.0065a24: 中書郎伏 &T004905;

答
T2102_.52.0065a25: 猥垂＊班示。至尊所答臣下審神滅論。伏奉
T2102_.52.0065a26: 淵旨頓祛群疑。天情獨照妙鑒懸覽。故非凡
T2102_.52.0065a27: 愚所可鑚仰。然常師管見亦竊懷佳求。今復
T2102_.52.0065a28: 禀承教義。遠尋經旨重規疊矩。信若符契。法
T2102_.52.0065a29: 師宣揚叡理弘賛聖言。方使二教同歸眞俗
T2102_.52.0065b01: 一致豫得。餐沐誨誘陶染至化。抃撃下風實
T2102_.52.0065b02: 兼舞蹈。遲比諮覿乃盡衿誠。臨白欣佩不知
T2102_.52.0065b03: 裁述。伏 &T004905;

呈
T2102_.52.0065b04:   五經博士賀瑒答
T2102_.52.0065b05: 辱告。垂示勅答臣下審神滅論。鑚仰反復誦
T2102_.52.0065b06: 味循環。故知妙蘊機初事隔凡淺。神凝繋表
T2102_.52.0065b07: 義絶庸情。皇上叡覽通幽性與天道。所以機
T2102_.52.0065b08: 見英遠獨悟超深。述三聖以導未曉。標二事
T2102_.52.0065b09: 以洗偏惑。故係孝之旨愈明。因果之宗彌暢。
T2102_.52.0065b10: 崛山粹典即此重彰。洙水清教於茲再朗。譬
T2102_.52.0065b11: 諸日月無得踰焉。弟子雖冥煩多蔽。謬奉格
T2102_.52.0065b12: 言研求妙趣。猶如蹈舞。法師宣揚至道光闡
T2102_.52.0065b13: 大猷。猥惠未及益増銘荷。弟子賀瑒呈
T2102_.52.0065b14:   太子中舍人劉洽答
T2102_.52.0065b15: 辱告奉覿。勅旨所答臣下審神滅論。伏披素
T2102_.52.0065b16: 札仰瞻玄談。文貫韶夏義測爻繋。嚢括典經
T2102_.52.0065b17: 牢籠述作。弘彼正教垂之方簡。希夷卓爾難
T2102_.52.0065b18: 得而聞。斟酌賢聖剖破毫髮。兼通内外之塗
T2102_.52.0065b19: 語。過天人之際矣。自非體茲至徳思與神會。
T2102_.52.0065b20: 豈能深明要道人知企及。謹書諸紳。永以爲
T2102_.52.0065b21: 珮。泠乎既入照若發＊蒙。比故修詣共申講復
T2102_.52.0065b22: 也。弟子劉洽頓首呈
T2102_.52.0065b23:   五經博士嚴植之答
T2102_.52.0065b24: 辱告。伏見勅旨答臣下審神滅論。夫形分渉
T2102_.52.0065b25: 麁。或微隱難悟。況識理精密。豈迷見能曉
T2102_.52.0065b26: 所以。斷常交鶩一異競奔。若中道居懷則欲
T2102_.52.0065b27: 流可反。二邊滯意彼岸長乖。神滅之論斯彰
T2102_.52.0065b28: 實重。仰頼聖主棟梁至教。明詔爰發朗若披
T2102_.52.0065b29: 雲。非直冥符訓典俯弘孝義。蓋妙達生源幽
T2102_.52.0065c01: 窮行本。使執禮之性踐霜露而彌篤。研神之
T2102_.52.0065c02: 識仰禪悦而増心。皆當習忍慧途翻流惑海。
T2102_.52.0065c03: 弟子早標素心未知津濟。伏讀歡欣充遍身
T2102_.52.0065c04: 識。猥惠存勗荷眷唯深。嚴植之呈
T2102_.52.0065c05:   東宮舍人曹思文答
T2102_.52.0065c06: 辱送勅書。弟子適近亦親奉此旨。范中書遂
T2102_.52.0065c07: 迷滯。若斯良爲可慨。聖上深懼黔黎致惑故。
T2102_.52.0065c08: 垂折衷之詔。此旨一行雖復愚闇之識。了知
T2102_.52.0065c09: 神不滅矣。弟子近聊就周孔以爲難。今附相
T2102_.52.0065c10: 簡。願惠爲一覽之。折其詭經不尋故。束展此
T2102_.52.0065c11: 不多白。弟子曹思文和南
T2102_.52.0065c12:   祕書丞謝擧答
T2102_.52.0065c13: 辱告惠示。勅答臣下審神滅論。竊聞語曰。萬
T2102_.52.0065c14: 物紛糾則懸諸天象。衆言 &MT02222;

舛則折乎聖
T2102_.52.0065c15: 理。昭自古事蔚在茲辰。伏辱叡訓。垂文義
T2102_.52.0065c16: 深陶鑄稱象。匪臻希微孰識綸幽至極。盡性
T2102_.52.0065c17: 窮神愍斯六蔽。哀此四執黜小言之亂道。拯
T2102_.52.0065c18: 徑行於夷路。旨肆而隱義婉而章。博約載
T2102_.52.0065c19: 弘廣大悉備。一音半偈顯茲悟拔。慧日正水
T2102_.52.0065c20: 盪此塵迷。俾宗奧有歸教思攸在。異端自杜
T2102_.52.0065c21: 誣善知息。凝繋表於繩初。導禪流於苦海。豈
T2102_.52.0065c22: 伊含孕三藏。冠冕七籍而已哉。弟子幸邀至
T2102_.52.0065c23: 運側承格誘。沐流歡撃奉以書紳。謝擧白
T2102_.52.0065c24:   司農卿馬元和答
T2102_.52.0065c25: 辱告。頒示勅旨垂答臣下審神滅論。竊聞標
T2102_.52.0065c26:
T2102_.52.0065c27:
T2102_.52.0065c28:
T2102_.52.0065c29:
T2102_.52.0066a01: 機之旨非凡所窺。符神之契唯仁是極。故衆
T2102_.52.0066a02: 教徘徊理詣於惇善。群經委曲事盡於開濟。
T2102_.52.0066a03: 伏惟至尊先天製物。體道裁化理絶言初。思
T2102_.52.0066a04: 包象外攻塞異端。闡導歸一萬有知宗。人天
T2102_.52.0066a05: 仰式。信滄海之舟梁玄霄之日月也。神滅之
T2102_.52.0066a06: 論宜所未安。何者前聖摛教抑引不同。括而
T2102_.52.0066a07: 言之理實無二。易云。積善之家必有餘慶。
T2102_.52.0066a08: 積惡之家必有餘殃。孝經云。生則親安之。
T2102_.52.0066a09: 祭則鬼享之。雖未顯論三世其旨已著。薪盡
T2102_.52.0066a10: 火滅。小乘權教妙有湛然。究竟通説因情即
T2102_.52.0066a11: 理。理實可依。且愼終追遠民徳歸厚。有國
T2102_.52.0066a12: 有家歴代由之。三才之寶不同降情。神滅之
T2102_.52.0066a13: 爲論妨政寔多。非聖人者無法。非孝者無
T2102_.52.0066a14: 親。二者倶違難以行於聖世矣。弟子庸乏𢢺
T2102_.52.0066a15: 於至道。濫蒙頒訪所據凡淺。荷惕之誠追以
T2102_.52.0066a16: 無厝弟子馬元和和南
T2102_.52.0066a17:   公論郎王靖答
T2102_.52.0066a18: 垂示聖旨答臣下審神滅論。伏＊惟至尊垂拱
T2102_.52.0066a19: 巖廓遊心萬古。居無棄日道勝唯機。爰訪群
T2102_.52.0066a20: 下恢弘孝義。叡藻淵玄妙理深極。自非克
T2102_.52.0066a21: 明＊侚齊之君。就日望雲之主。豈有剖判冥寂
T2102_.52.0066a22: 明章雅論。闡大聖於須臾。定俗疑於俄頃。非
T2102_.52.0066a23: 唯理測宸衷。亦以義切臣子。含和飮憓之
T2102_.52.0066a24: 邦。衣裳道素之域。莫不傾首仁澤沐浴唐風。
T2102_.52.0066a25: 弟子江淮孤生不學無術。雖復從師北面一
T2102_.52.0066a26: 經不明。縱憶舊文。豈伊髣髴。五經紛綸事類
T2102_.52.0066a27: 弘博。神明之旨其義多端。至如金石絲竹之
T2102_.52.0066a28: 響。公旦代武之説。寧非聖旨。且祭義而談
T2102_.52.0066a29: 尤爲顯據。若論無神亦可無聖。許其有聖便
T2102_.52.0066b01: 應有神。神理炳然。豈容寂絶。弟子所見庸
T2102_.52.0066b02: 淺無以宣揚至澤。既渉訪逮輒率所懷。弟子
T2102_.52.0066b03: 王靖和南
T2102_.52.0066b04:   散騎侍郎陸任太子中舍陸倕答
T2102_.52.0066b05: 辱告惠示。至尊所答臣下審神滅論。昔者異
T2102_.52.0066b06: 學爭途。孟子抗周公之法。小乘亂道。龍樹陳
T2102_.52.0066b07: 釋迦之教。於是楊墨之黨舌擧口張。六師之
T2102_.52.0066b08: 徒轍亂旗靡。言神滅者可謂學僻而堅。南路
T2102_.52.0066b09: 求燕。北轅首楚。以斯適道千里而遙。聖上愍
T2102_.52.0066b10: 其迷途。爰奮天藻鉤深致遠。盡化知神。俾此
T2102_.52.0066b11: 因蒙均斯冰釋。陳茲要道同彼月照。弟子並
T2102_.52.0066b12: 以凡薄始竊恩紀。纓冕則天之朝。飡捉稽古
T2102_.52.0066b13: 之論。賛幸之誠獨加踊躍。猥頒告逮謹用書
T2102_.52.0066b14: 紳。陸任倕呈
T2102_.52.0066b15:   領軍司馬王僧恕答
T2102_.52.0066b16: 辱告。惠示勅旨答臣下審神滅論。甚哉理之
T2102_.52.0066b17: 大也。斯寧寸管之所見。言性之可聞而隨類
T2102_.52.0066b18: 儻遇。怡然＊蒙釋奉戴周旋。以次以誦。法師
T2102_.52.0066b19: 徳邁當今。聲標萬古。知十之談毎會。起予之
T2102_.52.0066b20: 富必酬。想闡弘聖旨煥然雲消耶。弟子學
T2102_.52.0066b21: 慚聚螢識非通見。何能仰賛洪輝宣揚妙範
T2102_.52.0066b22: 者歟。但論者執一惑之情。修一往之轍。固
T2102_.52.0066b23: 不可以語大方。焉知致遠必泥哉。夫幽明之
T2102_.52.0066b24: 理皎然不差。因果相起義無獨立。形滅自可
T2102_.52.0066b25: 以草爲儔。神明常隨縁而在。所以左氏有
T2102_.52.0066b26: 彭生豕。見尚書則祖考來格。禮云。若樂九變
T2102_.52.0066b27: 人鬼可得禮矣。結草之報豈其＊遂滅。元規所
T2102_.52.0066b28: 夢何得無神。神明不滅著之金口。丘尼所説
T2102_.52.0066b29: 彌有多據。若文雖五千詩乃三百。得其理者
T2102_.52.0066c01: 自可一言而蔽。故不復煩求廣證。夫三聖雖
T2102_.52.0066c02: 有明教百家常置弘理。而尚使狂簡斐然成
T2102_.52.0066c03: 章。攻乎屡作。今皇明體照幽寂識洞内外。
T2102_.52.0066c04: 以前聖之久遠感異端之妄興。霈然爰發。乃
T2102_.52.0066c05: 垂眷翰。使闡提一悟遂獲果通閻浮執惑豁
T2102_.52.0066c06: 然洗滯。況復搢紳之士爲益因其弘哉。弟子
T2102_.52.0066c07: 餐道無紀。法師許其一簣。遂能＊班逮神藻。
T2102_.52.0066c08: 使得豫沐清風。載歡載舞無以自譬。戢銘兼
T2102_.52.0066c09: 深彌其多矣。弟子王僧恕頓首和南
T2102_.52.0066c10:   五經博士明山賓答
T2102_.52.0066c11: 辱告。惠示勅旨答臣下審神滅論。源深趣遠
T2102_.52.0066c12: 豈鹿兔所測。隨類得解或亦各欣其所見。奉
T2102_.52.0066c13: 以周旋不勝舞躍。法師學冠一時道協千載。
T2102_.52.0066c14: 起予之説寄在明徳。想弘宣妙旨無復遺蘊
T2102_.52.0066c15: 耶。弟子業謝專經智非通識。豈能仰述淵猷
T2102_.52.0066c16: 讃揚風教。論者限以視聽。豈達曠遠目覩百
T2102_.52.0066c17: 年心惑三世。謂形魄既亡神魂倶滅。斯則既
T2102_.52.0066c18: 違釋典。復乖孔教矣。焉可與言至道語其妙
T2102_.52.0066c19: 理者哉。夫明則有禮樂。幽則有鬼神。是以孔
T2102_.52.0066c20: 宣垂範以知死酬問。周文立教以多才代終。
T2102_.52.0066c21: 詩稱三后在天。書云。祖考來格。且濠上英華
T2102_.52.0066c22: 著方生之論。柱下叡哲稱其鬼不神。爲薪而
T2102_.52.0066c23: 火傳交臂而生謝。此皆陳之載籍章其明者
T2102_.52.0066c24: 也。夫縁假故有滅。業造故無常。是以五陰合
T2102_.52.0066c25: 成終同煙盡。四微虚構會均火滅。窮謂神明
T2102_.52.0066c26: 之道非業非縁。非業非縁故雖遷不滅。能縁
T2102_.52.0066c27: 能業故苦樂殊報。此能仁之妙唱。＊搢紳之所
T2102_.52.0066c28: 抑也。雖教有殊途理還一致。今棄周孔之正
T2102_.52.0066c29: 文。背釋氏之眞説。未知以此將欲何歸。正法
T2102_.52.0067a01: 住世尚有斷常之説。況象法已流而無異
T2102_.52.0067a02: 端之論。有神不滅乃三聖同風。雖典籍著明
T2102_.52.0067a03: 多歴年所。通儒碩學並未能値。皇上智周空
T2102_.52.0067a04: 有照極神源。爰發聖衷親染神翰。弘奬至教
T2102_.52.0067a05: 啓悟重昏。令夫學者永祛疑惑。眷逮不遺。使
T2102_.52.0067a06: 得豫餐風訓。沐浴頂戴良兼欣戢。明山賓和
T2102_.52.0067a07: 南
T2102_.52.0067a08:   通直郎庾黔婁答
T2102_.52.0067a09: 孝經云。生則親安之。祭則鬼饗之
T2102_.52.0067a10: 樂記云。明則有禮樂。幽則有鬼神
T2102_.52.0067a11: 詩云。肅雍和鳴。先祖是聽
T2102_.52.0067a12: 周官宗伯職云。樂九變人鬼可得而禮。祭義
T2102_.52.0067a13: 云。入戸愾然必有聞乎其歎息之聲
T2102_.52.0067a14: 尚書云。若爾三王有丕子之責
T2102_.52.0067a15: 左傳云。鮌神化爲黄能。伯有爲妖。彭生敢
T2102_.52.0067a16: 見
T2102_.52.0067a17: 右七條
T2102_.52.0067a18: 弟子生此百年。早聞三世。驗以衆經求諸故
T2102_.52.0067a19: 實。神鬼之證既布中國之書。菩提之果又表
T2102_.52.0067a20: 西天之學。聖教相符性靈無泯。致言或異其
T2102_.52.0067a21: 揆唯一。但以聖人之化因物通感。抑引從急
T2102_.52.0067a22: 與奪隨機。非會不言言必成務。非時不感感
T2102_.52.0067a23: 惟濟物。而參差業報取捨之塗遂分。往還縁
T2102_.52.0067a24: 集淪悟之情相舛。猥其小識晦茲大旨。滯親
T2102_.52.0067a25: 聞見莫辯幽微。此楡枋所以笑九萬。赤縣所
T2102_.52.0067a26: 以駭大千。故其宜也。若斯之倫遂構穿鑿駕
T2102_.52.0067a27: 危辯。鼓僞言扇非學。是謂異端。故宣尼之
T2102_.52.0067a28: 所害也。我皇繼三五而臨萬機。紹七百以御
T2102_.52.0067a29: 六辯。勳格無稱道還淳粹。經天緯地之徳。
T2102_.52.0067b01: 左日右月之明。皇王之所未曉。群聖之所不
T2102_.52.0067b02: 備。億兆之所宜通。將來之所必至。莫不鬯其
T2102_.52.0067b03: 玄波而達其幽致者也。伏覽神論該冠眞俗。
T2102_.52.0067b04: 三才載朗九服移心。蚑行蠢蠕猶知舞蹈。況
T2102_.52.0067b05: 在生靈誰不撫節。弟子少缺下帷尤蔽名理。
T2102_.52.0067b06: 既符夙志竊深踊躍。至於百家恢怪所述
T2102_.52.0067b07: 良多。搜神靈鬼顯驗非一。且般若之書本明
T2102_.52.0067b08: 斯義。既魔徒所排輒無兼引。自非格言孰能
T2102_.52.0067b09: 取正。略説七條。皆承經典。譬猶秋毫之憑五
T2102_.52.0067b10: 嶽。觸氏之附六軍。敢瀝微塵祇増悚汚。弟
T2102_.52.0067b11: 子庾黔婁和南
T2102_.52.0067b12:   太子家令殷鈞答
T2102_.52.0067b13: 近辱告惠示。主上所勅臣下審神滅論。性與
T2102_.52.0067b14: 天道誠不得聞。徒觀二諦兼通三聖。倶闡片
T2102_.52.0067b15: 言析妙半字。含靈辭存五禮之中。旨該六合
T2102_.52.0067b16: 之外。譬河海之紀地。猶日月之麗天。伏讀歡
T2102_.52.0067b17: 愉魂影相慶。何者弟子夙陶玄化及長不虧。
T2102_.52.0067b18: 常恐識業未弘中塗迴枉。或端然靜念心 &T037173;

T2102_.52.0067b19: 翔而靡薄。或吐言設論時見屈於＊辯聰。夫大
T2102_.52.0067b20: 道甚夷而黎元好徑。咸用此也。今猥奉神旨
T2102_.52.0067b21: 昭若發蒙。且服且誦永爲身寶。數日來公私
T2102_.52.0067b22: 牽挽。還輒頓臥未即白答。銜眷彌深。殷鈞和
T2102_.52.0067b23: 南
T2102_.52.0067b24:   祕書郎張緬答
T2102_.52.0067b25: 尋三世昉然二果昭著。安可惑六塵而不曉。
T2102_.52.0067b26: 迷五塗而長沒。以爲形謝神滅骸亡識朽。此
T2102_.52.0067b27: 外道之邪見。豈可御瞿曇之正法。所謂輕陳
T2102_.52.0067b28: 一旅敵堂堂之鋒。輒馳駑駘與騏驥而並行。
T2102_.52.0067b29: 恐長劫有盡領蟲方至。一身死壞復受一身。
T2102_.52.0067c01: 精神無託人畜隨縁。涅槃明文瑞應高説。主
T2102_.52.0067c02: 上聖照幽深鏡察潭遠。譬兩祭而知不滅。喩
T2102_.52.0067c03: 妄作於背親。義隨八引而舛入。言比性道而
T2102_.52.0067c04: 難聞。弟子少遊弱水。受戒樊鄧師白馬寺期
T2102_.52.0067c05: 法師。屡爲談生死之深趣。亟説精神之妙
T2102_.52.0067c06: 旨。爾來師心絶此疑想。復覩斯判。益破魔
T2102_.52.0067c07: 塗。非但閲覿於今。方結縁於後。徒知歸
T2102_.52.0067c08: 信闇比求名。猥惠沾示深承眷篤。弟子張緬
T2102_.52.0067c09: 和南
T2102_.52.0067c10:   五經博士陸璉答
T2102_.52.0067c11: 璉白。逮告垂示勅答臣下審神滅論。伏讀天
T2102_.52.0067c12: 旨昭鏡塵蒙。弟子門宗三寶。少奉道訓。雖
T2102_.52.0067c13: 誠歸至教。識暗玄津。謹尋内外群聖開引殊
T2102_.52.0067c14: 文。如來説三乘以標一致。言二諦以悟滯方。
T2102_.52.0067c15: 先王詮五禮以通愛敬。宣六樂以導性靈。或
T2102_.52.0067c16: 顯三世以徴因果。或明誠感以驗應實。豈可
T2102_.52.0067c17: 頓排神源永絶縁識者哉。若然則善惡之報
T2102_.52.0067c18: 虚陳。祭敬之設爲妄。求之情理其可安乎。而
T2102_.52.0067c19: 昧惑之徒尚多偏執。是以聖明玄覽遊神妙
T2102_.52.0067c20: 門。動言出理皎若朝暉。發文顯證朗如宵燭。
T2102_.52.0067c21: 頓足開建愚惛愜信凡鄙者也。伏習詔旨
T2102_.52.0067c22: 綜檢心源。謹裁還白不宣抃舞。弟子陸璉呈
T2102_.52.0067c23:   楊州別駕張翻答
T2102_.52.0067c24: 辱告。伏見勅答臣下審神滅論。盛旨窮機微
T2102_.52.0067c25: 言合道。生知出六儒之首。自然該十聖之外。
T2102_.52.0067c26:
T2102_.52.0067c27:
T2102_.52.0067c28:
T2102_.52.0067c29:
T2102_.52.0068a01: 至如感果之規理照三世。孝饗之範義貫百
T2102_.52.0068a02: 王。妙會與春冰等釋。至趣若秋旻共朗。足使
T2102_.52.0068a03: 調闡變情。桀跖移志。反澆風於遂古。振淳波
T2102_.52.0068a04: 乎方册。英聲茂實粤不可尚。法師精理之秀
T2102_.52.0068a05: 擅高日下。倶沐聖化獨遊神明。深鑒道蘊洞
T2102_.52.0068a06: 識宗塗。弟子昔聞師説悟太儒之旨。今偶
T2102_.52.0068a07: 昌時奉不滅之訓。信以照晢吝蒙紓洗塵。蓋
T2102_.52.0068a08: 足蹈手舞言象豈能勝。張翻和南
T2102_.52.0068a09:   太子左率王珍國答
T2102_.52.0068a10: 辱告。伏見勅答臣下審神滅論。神之不滅經
T2102_.52.0068a11: 典明文。即心語事皎然在理。論神有滅實所
T2102_.52.0068a12: 駭歎。天照淵凝妙旨周博。折彼異端弘茲
T2102_.52.0068a13: 雅範。信可以朗悟冥塗。棟梁千載矣。伏覽
T2102_.52.0068a14: 歡戴竊深罔極。比故詣展遲獲諮申。王珍國
T2102_.52.0068a15: 呈
T2102_.52.0068a16:   領軍將軍曹景宗答
T2102_.52.0068a17: 枉告所宣答神滅勅。理周萬古旨包三世。六
T2102_.52.0068a18: 趣長迷於此永悟。五道恒疑曉若發蒙。自非
T2102_.52.0068a19: 鑒窮八解。照侔十號。排罔逸俗。安得如此。奉
T2102_.52.0068a20: 佩書紳。敢違寢食。法師識踰有境學詣無生。
T2102_.52.0068a21: 裕揚之善煥如東里。披翫周環用忘所疾。曹
T2102_.52.0068a22: 景宗白答
T2102_.52.0068a23:   光祿勳顏繕答
T2102_.52.0068a24: 猥枉明誥頒述勅旨。審神不滅以答臣下。理
T2102_.52.0068a25: 據顯然表裏該妙。所以惠見獨宣舟梁合
T2102_.52.0068a26: 擧。夫目所不覩帷屏爲隔。耳所不聞遐邇致
T2102_.52.0068a27: 擁。不得以不聞不見。便謂無聲無物。今欲
T2102_.52.0068a28: 詰内教。當仗外書外書。不殊内教茲現書云。
T2102_.52.0068a29: 魂氣無所不之。佛經又曰。而神不滅。既内
T2102_.52.0068b01: 外符同神在之事無所多疑。疑其滅者即蜉
T2102_.52.0068b02: 蝣不知晦朔。蟪蛄之非春秋。寧識大椿之永
T2102_.52.0068b03: 久日月之無窮。主上聖明超古微妙通神。在
T2102_.52.0068b04: 三之旨有證。孝饗之理斯光。蒼生管見已晦
T2102_.52.0068b05: 而復曉。晩俗淪眞既迷而更悟。弟子宿植逢
T2102_.52.0068b06: 幸豫從餐道。投心慈氏歸敬誠深。唯孱來縁
T2102_.52.0068b07: 可期載懷鳧藻而已。弟子顏繕呈
T2102_.52.0068b08:   五經博士沈宏答
T2102_.52.0068b09: 弟子宏稽首和南。辱告伏覽。勅答臣下審神
T2102_.52.0068b10: 滅論。夫唯幾難曉用晦易昏。自非凝神斯鑒
T2102_.52.0068b11: 探賾斯朗。豈能拯重雰於有惑。豈能運獨
T2102_.52.0068b12: 見於無明。竊＊惟大聖御寓上徳表物。踴法
T2102_.52.0068b13: 雲以湛潤。開慧日而増暉。遠比溟海近譬井
T2102_.52.0068b14: 幹。粤今遂古孰能識乎此焉。至如經喩雀飛
T2102_.52.0068b15: 瓶在。火滅字存。禮云。非類弗歆祭乃降祉。
T2102_.52.0068b16: 且夢蘭以授鄭穆。結草以抗杜回。凡此群例
T2102_.52.0068b17: 不可悉紀。又五道遞往六度同歸。皆神之顯
T2102_.52.0068b18: 驗。不滅之幽旨。但郄克躧足豈從邯鄲比
T2102_.52.0068b19: 蹤。盧敖捷至寧與若士齊跡。今仰墜天璪俯
T2102_.52.0068b20: 逮闡提。所謂若披重霧以攀合璧。出幽夜而
T2102_.52.0068b21: 覩燭龍。短綆汲淵望瀾覘海。實歡喜頂戴。
T2102_.52.0068b22: 若無價寶珠。沈宏稽首和南
T2102_.52.0068b23:   建康平司馬褧答
T2102_.52.0068b24: 辱告。惠示勅難滅性論。竊以慈波洪被道冠
T2102_.52.0068b25: 衆。靈智照淵凝理絶群。古七禪八＊惠之辯。
T2102_.52.0068b26: 三空四諦之微。故以煥乎載籍炳於通誥也。
T2102_.52.0068b27: 所以優陀云。喩如百首齊音同讃妙覺。尚不
T2102_.52.0068b28: 能言萬分之一矣。夫業生則報起因往則果
T2102_.52.0068b29: 來。雖義微而事著。亦理幽而證顯。自近可以
T2102_.52.0068c01: 知遠。尋迹可以探遐。譬如日月懸天。無假
T2102_.52.0068c02: 離婁之目。鳴鍾在耳。不勞子期之聽。而議
T2102_.52.0068c03: 者自昏迷途難曉。苟＊侚所懷坐顛坑阱。伏
T2102_.52.0068c04: 覽
T2102_.52.0068c05: 皇上今旨理妙辭縟。致極鉤深。究至寂而
T2102_.52.0068c06: 更闡。啓幽途以還晢。雖復列聖齊鏕群經聯
T2102_.52.0068c07: 奧。靈山金口禪水玉舌。終不能捨此以求
T2102_.52.0068c08: 通。違茲而得正信哉。澡江漢之波塵滓以滌。
T2102_.52.0068c09: 導徳齊禮還風反化。法俗兼通於是乎在。付
T2102_.52.0068c10: 比言展方盡述讃。弟子司馬褧呈
T2102_.52.0068c11:   左承丘仲孚答
T2102_.52.0068c12: 伏覽。勅旨答臣下審神滅論。聖照淵深包括
T2102_.52.0068c13: 眞俗。理超繋表義冠群識。鑚奉神猷伏深舞
T2102_.52.0068c14: 蹈。惠示存眷。丘仲孚白
T2102_.52.0068c15: 弘明集卷第十
T2102_.52.0068c16:
T2102_.52.0068c17:
T2102_.52.0068c18:
T2102_.52.0068c19:
T2102_.52.0068c20:
T2102_.52.0068c21:
T2102_.52.0068c22:
T2102_.52.0068c23:
T2102_.52.0068c24:
T2102_.52.0068c25:
T2102_.52.0068c26:
T2102_.52.0068c27:
T2102_.52.0068c28:
T2102_.52.0068c29:

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