SAT DB

T1997_.47.0786a01: 指蹤在。是故古來作家宗師。不貴人作解會。
T1997_.47.0786a02: 唯許人捨知見。胸中不曾留毫髮許。蕩然如
T1997_.47.0786a03: 太虚空。悠久長養純熟。此即是本地風光本
T1997_.47.0786a04: 來面目也。到此亘古亘今之地。脱離生死有
T1997_.47.0786a05: 甚難也。如裴相國龐居士樣。直以信得及便
T1997_.47.0786a06: 得力。受用自在。塵縁幻境。豈從別處生。若脚
T1997_.47.0786a07: 下諦實。二六時中能轉一切物。而無能相等
T1997_.47.0786a08: 閑。空牢牢地不生心動念。隨自天眞平懷常
T1997_.47.0786a09: 實。便是從宦遊幹。斡悉皆照透。承那箇恩力。
T1997_.47.0786a10: 既識渠如下水船相似。略左右照顧。扶持將
T1997_.47.0786a11: 去。自然速疾與般若相應。此禪流所謂自做
T1997_.47.0786a12: 工夫。觸處無有虚棄底時節。綿綿相續辦長
T1997_.47.0786a13: 久不退轉心。不必盡棄世間有漏有爲。然後
T1997_.47.0786a14: 入無爲無事。當知元非兩般。若懷去取則打
T1997_.47.0786a15: 作兩橛也。一切時一切處。唯以此爲實在力
T1997_.47.0786a16: 行之當截斷衆流得大安樂矣
T1997_.47.0786a17: 圓悟佛果禪師語録卷第十五
T1997_.47.0786a18:
T1997_.47.0786a19:
T1997_.47.0786a20:
T1997_.47.0786a21: 圓悟佛果禪師語録卷第十六
T1997_.47.0786a22: 　宋平江府虎丘山門人紹隆等編　
T1997_.47.0786a23: 法語下
T1997_.47.0786a24: 示宗覺大師
T1997_.47.0786a25: 佛語心爲宗。宗通説亦通。既謂之宗門。豈可
T1997_.47.0786a26: 支離去本逐末隨言語機境作窠。窟要須徑
T1997_.47.0786a27: 截超證透出心性玄妙勝淨境界。直徹綿密
T1997_.47.0786a28: 穩當向上大解脱大休大歇之場。等閑雖似
T1997_.47.0786a29: 空豁豁地。而力用圓證不拘限量。千人萬人
T1997_.47.0786b01: 羅籠不住。所以迦文老人久默斯要。三百餘
T1997_.47.0786b02: 會略不明破。但隨機救拔。候時節到來乃於
T1997_.47.0786b03: 靈山。露面皮拈出。獨有金色頭陀。上他釣鉤。
T1997_.47.0786b04: 謂之教外別行。若諳此旨。則威音已前漏逗
T1997_.47.0786b05: 了也。點化將來雖隨類化身。千般伎倆萬種
T1997_.47.0786b06: 機縁。無不皆是箇一著子。此豈單見淺聞存
T1997_.47.0786b07: 知解墮機括者所可測量。是故從上來。行棒
T1997_.47.0786b08: 行喝輥毬 &T016254;

叉喫茶打鼓挿鍬牧牛彰境智據
T1997_.47.0786b09: 坐掩門喚回叱咄與掌下踏。莫不皆本此。唯
T1997_.47.0786b10: 本色衲子。自既了悟透徹。又復遇大宗師惡
T1997_.47.0786b11: 手段淘汰煆煉。到師子咬人不隨藥忌。直截
T1997_.47.0786b12: 斬豁處。方可一擧便知落處。如師子入窟出
T1997_.47.0786b13: 窟。踞地返擲。何人可測量哉。此門不論拕泥
T1997_.47.0786b14: 渉水。草裏輥打葛藤眼麻眯三搭不回者。唯
T1997_.47.0786b15: 是八面受敵。未擧先知未言先契。自然水乳
T1997_.47.0786b16: 相合。得坐披衣養得純熟待霜露果熟出頭
T1997_.47.0786b17: 來。便與麼用。始合祖先本因地。發行一周佛
T1997_.47.0786b18: 事。所以道。要窮恁麼事。須是恁麼人。若是恁
T1997_.47.0786b19: 麼人。不愁恁麼事
T1997_.47.0786b20:   示一書記
T1997_.47.0786b21: 英靈衲子。蘊卓識奇姿慷慨隳冠。視身世聲
T1997_.47.0786b22: 名。如游塵淨雲谷響。以夙昔大根器。知有此
T1997_.47.0786b23: 段。超生出死絶聖越凡。乃三世如來所證金
T1997_.47.0786b24: 剛正體。歴代祖師單傳妙心。跂歩蹴踏作香
T1997_.47.0786b25: 象金翅。要馳驟飛騰於億千萬類之上。截流
T1997_.47.0786b26: 摩霄。豈肯爲鴻鵠燕雀。局促於高低勝負較
T1997_.47.0786b27: 目前。電光石火間瞥轉利害耶。是故古之大
T1997_.47.0786b28: 達。不記細故不圖淺近。發片志欲高超佛祖
T1997_.47.0786b29: 荷擔一切。所不能承當之重任。普津濟四生
T1997_.47.0786c01: 九類。拔苦與安。破障道愚昧。折無明顛狂毒
T1997_.47.0786c02: 箭。拈出法眼見刺。使本地風光澄霽。空劫已
T1997_.47.0786c03: 前面目明顯。悉心竭力不憚寒暑。廢寢忘䬸
T1997_.47.0786c04: 刻意尚行。潔清三業。向三條椽下死却心猿
T1997_.47.0786c05: 殺却意馬。直使如枯木朽株頑石頭相類。驀
T1997_.47.0786c06: 地穿透豈從他得哉。發大伏藏。然暗室明炬。
T1997_.47.0786c07: 擬艨艟於要津。證大解脱。不起一念頓成正
T1997_.47.0786c08: 覺。且通箇入理之門。然後升普光明場。據無
T1997_.47.0786c09: 漏清淨殊勝偉特法空之座。口海瀾翻奮無
T1997_.47.0786c10: 礙四辯。才立一機垂一句現一勝相。普使凡
T1997_.47.0786c11: 聖有情無情。倶仰威光同受庥廕。尚未是絶
T1997_.47.0786c12: 功勳處。更轉那頭。千聖羅籠不住。萬靈景仰
T1997_.47.0786c13: 無門。諸天無路捧華。魔外那能傍覷。放却知
T1997_.47.0786c14: 見。卸却玄妙。颺却作用。唯饑䬸渇飮而已。初
T1997_.47.0786c15: 不知有心無心得念失念。何況更戀著從前
T1997_.47.0786c16: 學解諦句。奇言理性分劑名相。桎梏佛見法
T1997_.47.0786c17: 見。動地掀天世智辯聰。自纒自縛入海算沙。
T1997_.47.0786c18: 有何所靠耶。等是大丈夫。應務敵勝驚群。滿
T1997_.47.0786c19: 自己本志願。乃爲本分大心大見大解脱無
T1997_.47.0786c20: 爲無事眞道人也
T1997_.47.0786c21:   示勝首座
T1997_.47.0786c22: 釋迦老多子塔前分半座。已密授此印。爾後
T1997_.47.0786c23: 拈華是第二重公案。至於付金襴雞足山中
T1997_.47.0786c24: 候彌勒。是多少節文也。達磨迢迢自西竺遊
T1997_.47.0786c25: 梁歴魏。冷坐少林。深雪之中有箇斷臂老子。
T1997_.47.0786c26: 解覷破不免漏泄分付伊。謂之單傳密記。子
T1997_.47.0786c27: 細究之。一場敗闕。自此便喧傳西來旨意。世
T1997_.47.0786c28: 間隨流將錯就錯。滿地流行分五家七宗。遞
T1997_.47.0786c29: 立門戸提唱。就實窮之。端的成得甚麼邊事。
T1997_.47.0787a01: 是故從來達人。不喫這般茶飯。且如何却是
T1997_.47.0787a02: 諦當。將知六合外著得眼。早自別也。況無邊
T1997_.47.0787a03: 香水海浮幢王刹表下視底。乃少知落著。所
T1997_.47.0787a04: 以道。此大丈夫事。撲迭掀豁歩驟作略。唯同
T1997_.47.0787a05: 風契證始善弘荷。終不撒沙撒土。遂與釋迦
T1997_.47.0787a06: 金色碧眼神光。共一坐具。等閑垂手。殺人活
T1997_.47.0787a07: 人。初無窠窟。只貴緊峭萬苦千辛至嶮至毒。
T1997_.47.0787a08: 下得斷命手脚。然後不虚印授也。白雲師翁
T1997_.47.0787a09: 云。神仙祕訣父子不傳
T1997_.47.0787a10:   示無住道人
T1997_.47.0787a11: 維摩經。依無住本立一切法。金剛經。應無所
T1997_.47.0787a12: 住而生其心。古徳云。一切無心無住著。世出
T1997_.47.0787a13: 世法莫不皆爾。使有住則膠固。豈得能變通
T1997_.47.0787a14: 耶。日月住則無晝夜。四時住則失歳功。唯其
T1997_.47.0787a15: 無住。乃所以流於無窮。是故住於無所住。所
T1997_.47.0787a16: 以轉凡成聖。即無作無爲無住妙用。於萬有
T1997_.47.0787a17: 中得大解脱。既達此意見此道。唯力行不倦。
T1997_.47.0787a18: 乃眞道人也
T1997_.47.0787a19:   示元長禪人
T1997_.47.0787a20: 佛語心爲宗。達磨傳此者矣。而馬師爲蛇畫
T1997_.47.0787a21: 足。慈悲落草乃云。諸人欲識佛語心麼。已是
T1997_.47.0787a22: 漏逗了也。更言只如今語便是佛語。此語出
T1997_.47.0787a23: 於自心便是佛心。若擧揚正宗作如是話會。
T1997_.47.0787a24: 如何出得作家八十四人耶。是故從上來行
T1997_.47.0787a25: 正令底。視之如將惡水澆溌人。成甚模樣應
T1997_.47.0787a26: 知這老子太殺屈曲。事不獲已。然今學者尚
T1997_.47.0787a27: 看他底不破。只管落語言執解會。認光影做
T1997_.47.0787a28: 窠窟。好不性燥也。可中有箇生鐵鑄就手裏
T1997_.47.0787a29: 握得。頑石粉碎眼目定動。擬議不來一綽便
T1997_.47.0787b01: 透。更説甚佛語心。如之若何。直饒千佛萬祖
T1997_.47.0787b02: 躬親動地放光如雲如雨。行棒行喝雷奔電
T1997_.47.0787b03: 激。不消箇熱不采等閑。凡不收聖不管。更喚
T1997_.47.0787b04: 甚作生死菩提涅槃煩惱。不如饑來喫飯困
T1997_.47.0787b05: 來打眠。此乃稍稍類他家種草也。所以地藏
T1997_.47.0787b06: 道。爾南方佛法浩浩地。爭如我種田博飯喫
T1997_.47.0787b07: 十成。是以此爲事徹到無事。如斬一綟絲一
T1997_.47.0787b08: 斬一切斷。把斷世界不漏絲毫。諸見不生了
T1997_.47.0787b09: 無滲漏。以長歳月不動不退。靠之自然成辦。
T1997_.47.0787b10: 香林四十年方打成一片。潙山三十載牧一
T1997_.47.0787b11: 頭水牯牛。既有此志深宜長久。乃能堪報不
T1997_.47.0787b12: 報之恩。是眞出家大解脱衲子也
T1997_.47.0787b13:   示超然居士趙判 &MT01142;

T1997_.47.0787b14: 曹山辭。悟本問。向甚處去。云不變易處去。復
T1997_.47.0787b15: 徴。不變異處豈有去耶。答云。去亦不變異。自
T1997_.47.0787b16: 非踏著實地。安能透徹如此。豈以語言機思
T1997_.47.0787b17: 所可測量哉。蓋履踐深極到無滲漏之致。然
T1997_.47.0787b18: 後羅籠不住。學道之士立志。外形骸一死生。
T1997_.47.0787b19: 混古今絶去來。要須攀上流造詣。至眞諦實
T1997_.47.0787b20: 淵奧閫域。打辦自己脱白露淨。無絲毫意想
T1997_.47.0787b21: 墮在塵縁。直下心如枯木朽株。如大死人無
T1997_.47.0787b22: 些氣息。心心無知念念無住。千聖出來移換
T1997_.47.0787b23: 不得。乃可以向枯木上生華。發大機起大用。
T1997_.47.0787b24: 興慈運悲。乃無功之功。無作之作。豈落得失
T1997_.47.0787b25: 是非哉。纔留一毫毛。則抵梧於生死界。自己
T1997_.47.0787b26: 未能度。安可度人。維摩大士不住金粟。住入
T1997_.47.0787b27: 酒肆婬坊。作大解脱佛事。龐老子補處應身。
T1997_.47.0787b28: 不住兜率陀。棄却珍寶。漢江織笊籬。與大宗
T1997_.47.0787b29: 師撃揚與奪。此段從上體裁。莫不皆爾。要須
T1997_.47.0787c01: 滴水滴凍不拘朝野。陶冶煆煉如曹山摩詰
T1997_.47.0787c02: 老龐。乃可以不廢悲願。不亦宜乎。自餘人間
T1997_.47.0787c03: 世紛紜塵坌。何足致胸次哉
T1997_.47.0787c04:   貴妃喬氏求法語
T1997_.47.0787c05: 當人脚跟下一段事。本來圓湛不曾動搖。威
T1997_.47.0787c06: 音佛前直至如今。廓徹靈明如如平等。只爲
T1997_.47.0787c07: 起見生心分別執著。便有情塵煩惱擾攘。若
T1997_.47.0787c08: 以利根勇猛。身心直下頓休。到一念不生之
T1997_.47.0787c09: 處。即是本來面目。所以古人道。一念不生全
T1997_.47.0787c10: 體現。六根纔動被雲遮。多見聰明之人。以妄
T1997_.47.0787c11: 心了了。放此妄心不下逗到歇至不動處。不
T1997_.47.0787c12: 肯自承當本性。便喚作空豁豁地。却擬棄有
T1997_.47.0787c13: 著空。是大病。若有心棄一邊。便是知解。不能
T1997_.47.0787c14: 徹底見性。此性非有不須棄。此性非空不須
T1997_.47.0787c15: 著。要當離却棄著有無。直下貼貼地。圓湛虚
T1997_.47.0787c16: 凝。翛然安穩。便自能信此眞淨妙心。餉間被
T1997_.47.0787c17: 世縁牽拕。便能覺得不隨他去。直須長時虚
T1997_.47.0787c18: 閑自做工夫消遣諸妄。使有箇自家省悟之
T1997_.47.0787c19: 處始得。古人云。不離當處常湛然。覓則知君
T1997_.47.0787c20: 不可見
T1997_.47.0787c21:   示丹霞佛智裕禪師
T1997_.47.0787c22: 祖師宗風。歩驟闊遠。迥出教乘。單提正印。靈
T1997_.47.0787c23: 山拈華。而飮光笑領。龍猛示圓相。而提婆中
T1997_.47.0787c24: 的。少林覓心。而二祖超證。盧老説偈。而大
T1997_.47.0787c25: 滿付衣缽。人皆以爲密傳。鞠其端倪乃是納
T1997_.47.0787c26: 敗。豈道妙深極之旨止如是而已。要須如天
T1997_.47.0787c27: 之高地之厚海之淵虚空之廣。尚未彷彿。信
T1997_.47.0787c28: 過量大解脱人。回天轉地。吸海枯竭。喝散虚
T1997_.47.0787c29: 空。奮大機顯大用。於無邊香水海浮幢刹外。
T1997_.47.0788a01: 斬魔外見網。摧佛祖化權。掲示不可示。拈提
T1997_.47.0788a02: 不可提之奧。尚未爲的。則雪峯鼇山得道。雲
T1997_.47.0788a03: 巖始終不知有。乃戲論爾。應須生鐵鑄就心
T1997_.47.0788a04: 肝。殺人不眨眼手段。乃可略露風規。貴慧命
T1997_.47.0788a05: 流於無窮。差可人意耳
T1997_.47.0788a06:   示楊無咎居士
T1997_.47.0788a07: 佛祖出興于世。以大悲願力。起無縁慈。唯務
T1997_.47.0788a08: 引接。利智上根具大器量。堪委任大解脱上
T1997_.47.0788a09: 上勝妙玄機。作人所不能爲。超群絶衆。可以
T1997_.47.0788a10: 彈指證無生。可以立地越果海。眼觀東西意
T1997_.47.0788a11: 在南北。如快鷹俊鷂戛戛騰空。迷風曜日捎
T1997_.47.0788a12: 玉兔拂金雞。英靈掀豁乃拈當頭末上一著
T1997_.47.0788a13: 子。似電閃星飛不容擬議。待伊全體脱去。羅
T1997_.47.0788a14: 籠直下不費一毫指點。遂乃披襟透頂透底
T1997_.47.0788a15: 領略即兩手分付。是故體裁歩驟。如獰龍之
T1997_.47.0788a16: 得水。似猛虎之靠山。雲突突風颭颭。傾人肝
T1997_.47.0788a17: 膽耀人心目。方可謂之本家種草。所以維摩
T1997_.47.0788a18: 大士大集會。魔王現首楞嚴定。魔界行不汚
T1997_.47.0788a19: 菩薩之儔。與夫文殊普賢金色頭陀之類。皆
T1997_.47.0788a20: 離倫拔萃。而一旦擧華密傳。豈常事哉。以至
T1997_.47.0788a21: 達磨西來。神光瞥地自爾。多沒量大人特達
T1997_.47.0788a22: 精通。只向動用瞬揚語默舒卷縱擒與奪顯
T1997_.47.0788a23: 發底事。長時已思不露等閑兀兀地。若百不
T1997_.47.0788a24: 知百不會底人。及乎挨拶著。便見驚群動衆。
T1997_.47.0788a25: 雖然鞠共至趣。初無如許多事。唯直下明妙
T1997_.47.0788a26: 一切無心而已。苟能棄去學解執著。放教閑
T1997_.47.0788a27: 閑地。聖諦亦不爲。自然契合從上來綱宗。便
T1997_.47.0788a28: 可入此選佛場中。轉度未度轉化未化。得不
T1997_.47.0788a29: 是再來人間世不依倚一物無爲絶學眞正出
T1997_.47.0788b01: 格大道人耶。詔使觀察楊公無咎。高識遠見
T1997_.47.0788b02: 博學多能。而於祖道尤深造詣。智鑑機警。未
T1997_.47.0788b03: 擧先知。未言先透。在都下日。獲參陪。茲沿
T1997_.47.0788b04: 帝命使宣撫司。再會錦官。特辱道照臨。還索
T1997_.47.0788b05: 葛藤。因出此納敗缺云
T1997_.47.0788b06:   示成都府雷公悦居士
T1997_.47.0788b07: 如今照了本心圓融無際。色聲諸塵那可作
T1997_.47.0788b08: 對。迥迥獨脱虚淨明妙。要須徹底提持勿令
T1997_.47.0788b09: 浮淺。直下高而無上。廣不可極。淨裸裸圓垛
T1997_.47.0788b10: 垛。無漏無爲。千聖依之作根本。萬有由之建
T1997_.47.0788b11: 立。應須斗頓回光自照令絶形段。分明圓證
T1997_.47.0788b12: 萬變千化無改無移。誰之金剛王。謂之透法
T1997_.47.0788b13: 身。餉間行住坐臥無不透徹。物物頭頭靡有
T1997_.47.0788b14: 間隔。喚作乾白露淨單明自心。不可只麼守
T1997_.47.0788b15: 之。守住便落窠窟。却須猛割猛斷十分棄捨
T1997_.47.0788b16: 轉捨轉明轉遠轉近。抵死打疊令。斷却命去。
T1997_.47.0788b17: 始是絶氣息人。方解向上行履。若論向上行
T1997_.47.0788b18: 履。唯己自知。知亦不立。釋迦彌勒文殊普賢
T1997_.47.0788b19: 徳山臨濟。不敢正眼覷著。豈不是奇特士。一
T1997_.47.0788b20: 棒上一喝下。一句一言。若細若麁。若色若香。
T1997_.47.0788b21: 一時穿透。方稱無心境界。養得如嬰兒相似
T1997_.47.0788b22: 純和沖淡。雖在塵勞中。塵勞不染。雖居淨妙
T1997_.47.0788b23: 處。淨妙收他不住。隨性任縁饑䬸渇飮。善尚
T1997_.47.0788b24: 不起念。惡豈可復爲。所以道隨縁消舊業更
T1997_.47.0788b25: 不造新殃
T1997_.47.0788b26: 道貴無心。禪絶名理。唯忘懷泯絶。乃可趣向。
T1997_.47.0788b27: 回光内燭。脱體通透。更不容擬議。直下桶底
T1997_.47.0788b28: 子脱。入此大圓寂照勝妙解脱門。一了一切
T1997_.47.0788b29: 了。只守閑閑地。初不分彼我勝負。纔有毫芒
T1997_.47.0788c01: 見刺。即痛剗之。放教八達七通自由自在。長
T1997_.47.0788c02: 養綿密。千聖亦覷不見。自己尚似冤家。只求
T1997_.47.0788c03: 得遠離不隈傍。翛然澄淨。虚而靈寂而照。勇
T1997_.47.0788c04: 猛斷割徹底。無纖毫撓胸次。王老師謂之作
T1997_.47.0788c05: 活計。趙州除粥飯二時是雜用心。悠久踐履
T1997_.47.0788c06: 使純熟。乃合從上來無心體道。密密作用。自
T1997_.47.0788c07: 見工夫到下梢結角頭。自然如懸崖撒手。豈
T1997_.47.0788c08: 不快哉
T1997_.47.0788c09:   書
T1997_.47.0788c10:   與耿龍學書
T1997_.47.0788c11: 妙喜示來教見。矻矻於此。意況甚濃。眞不忘
T1997_.47.0788c12: 悲願也。而以宗正眼。照破義路情解。透見肝
T1997_.47.0788c13: 膽。何明眼如此。正宗久寂寥。後昆習窠臼守
T1997_.47.0788c14: 箕裘轉相鈍致。擧世莫覺其非。大家隨語生
T1997_.47.0788c15: 解。祖道或幾乎息矣。不有超卓頴悟之士。何
T1997_.47.0788c16: 以規正哉。此眞正念乃眞外護也。時節擾擾
T1997_.47.0788c17: 山居領衆。亦未可保全。尚未有可乘之便爲
T1997_.47.0788c18: 轉身之計爾。杲佛日。一夏遣參徒踏逐山後
T1997_.47.0788c19: 古雲門高頂。欲誅茅隱遁。其志甚可尚。今令
T1997_.47.0788c20: 謙去。山叟爲書數語及疏頭。亦與輟長財成
T1997_.47.0788c21: 之。可取一觀也。渠欲奉鋤。正在高裁也
T1997_.47.0788c22:   拈古上
T1997_.47.0788c23: 擧。百丈再參馬祖。祖見來拈拂子竪起。百丈
T1997_.47.0788c24: 云。即此用離此用。祖掛拂子於舊處侍立片
T1997_.47.0788c25: 時。祖云。爾已後鼓兩片皮如何爲人。丈取拂
T1997_.47.0788c26: 子竪起。祖云。即此用離此用。丈掛拂子於舊
T1997_.47.0788c27: 處。馬祖便喝。百丈大悟。後來謂黄檗云。我當
T1997_.47.0788c28: 時被馬祖一喝。直得三日耳聾。汾州云。悟去
T1997_.47.0788c29: 便休。説什麼三日耳聾。石門云。若不是三日
T1997_.47.0789a01: 耳聾。爭承當得這一喝。雪竇云。要會三日耳
T1997_.47.0789a02: 聾麼。大冶精金應無變色。師云。然則作家共
T1997_.47.0789a03: 相提唱。不妨各有爲人眼。要且只明得馬祖
T1997_.47.0789a04: 百丈大機。未明馬祖百丈大用。不惜眉毛露
T1997_.47.0789a05: 箇消息也。要諸方檢責。還知這一喝麼。直似
T1997_.47.0789a06: 奮雷霹靂。聽者喪膽亡魂。要會三日耳聾。正
T1997_.47.0789a07: 如撃塗毒鼓。聞者喪身失命。擧拂子云。或有
T1997_.47.0789a08: 箇問。即此用離此用。和聲便打。隨後與喝。復
T1997_.47.0789a09: 云。還見馬祖百丈麼
T1997_.47.0789a10: 擧。僧問雲門。佛法如水中月是否。門云。清波
T1997_.47.0789a11: 無透路。僧云。和尚從何得。門云。再問復何
T1997_.47.0789a12: 來。僧云。便恁麼去時如何。門云。重疊關山
T1997_.47.0789a13: 路。師云。清波萬里湛寂凝然。寶月凌虚光呑
T1997_.47.0789a14: 群象這僧泛一隻船。入雲門法海裏。引得一
T1997_.47.0789a15: 陣猛風看伊把柁張帆也不易當抵。及至下
T1997_.47.0789a16: 梢。可惜輸却一籌。且道。是什麼處是輸處。試
T1997_.47.0789a17: 辨看
T1997_.47.0789a18: 擧。翠巖示衆云。一夏與兄弟東語西語。看翠
T1997_.47.0789a19: 巖眉毛在麼。師云。輸機是算人之本。翠巖坐
T1997_.47.0789a20: 却人舌頭。無鵮啄處。長慶云。生也。因事長
T1997_.47.0789a21: 智。保福云。作賊人心虚。是精識精。門云。關。
T1997_.47.0789a22: 據款結案。雖宗師競酬。還截得翠巖脚跟麼。
T1997_.47.0789a23: 不躡前蹤。試請道看
T1997_.47.0789a24: 擧。僧問雲門。初秋夏末前程。或有人問。未審
T1997_.47.0789a25: 對他道什麼。門云。大衆退後。僧云。過在什麼
T1997_.47.0789a26: 處。門云。還我九十日飯錢來。師云。這僧貪觀
T1997_.47.0789a27: 白浪。雲門見機而作。雖則截鐵斬釘。未是本
T1997_.47.0789a28: 分草料。有問崇寧。只對道。驢事未了馬事到
T1997_.47.0789a29: 來。待伊如何若何。劈脊便棒
T1997_.47.0789b01: 擧。趙州云。老僧答話去也。解問底置將一問
T1997_.47.0789b02: 來。僧出禮拜。趙州云。比來抛塼引玉。却引得
T1997_.47.0789b03: 箇墼子。後來法眼擧問覺鐵嘴。此意如何。覺
T1997_.47.0789b04: 云。與和尚説箇喩。如國家拜將相似。問云何
T1997_.47.0789b05: 人去得。有云某甲去得。答云。汝去不得。法眼
T1997_.47.0789b06: 云。我會也。師云。諸方盡道。趙州得逸群之
T1997_.47.0789b07: 用。一期間施設。不妨自在。這僧要撃節扣關。
T1997_.47.0789b08: 電光中卒著手脚不辦。覺鐵嘴能近取譬不
T1997_.47.0789b09: 墜家聲。法眼有通方鑑便知落處敢問。既
T1997_.47.0789b10: 是宗師。爲什麼抛塼只引得箇墼子。試參詳
T1997_.47.0789b11: 看
T1997_.47.0789b12: 擧。玄紹二上座見烏臼。烏臼問。近離什麼處。
T1997_.47.0789b13: 僧云江西。臼便打。僧云。久響和尚有此機要。
T1997_.47.0789b14: 臼曰。汝既不會。第二箇近前。其僧茫然。臼亦
T1997_.47.0789b15: 打云。同坑無異土。參堂去。雪竇云。宗師眼目
T1997_.47.0789b16: 須是恁麼。如金翅鳥擘海直取龍呑。有般漢。
T1997_.47.0789b17: 眼目未辨東西。拄杖不知顛倒。只管説照用
T1997_.47.0789b18: 同時人境倶奪。師云。雪竇明辨古今。分別邪
T1997_.47.0789b19: 正。若不知有。爭恁麼道。雖然只見烏臼放行。
T1997_.47.0789b20: 要明烏臼把住處麼。直得釋迦彌勒猶爲走
T1997_.47.0789b21: 使。據令而行。盡大地人並須喫棒
T1997_.47.0789b22: 擧。睦州示衆云。我見百丈不識好惡。大衆纔
T1997_.47.0789b23: 集。以拄杖一時趕下。復召大衆。衆迴首。百丈
T1997_.47.0789b24: 云。是什麼。有什麼共語處。黄檗和尚。大衆纔
T1997_.47.0789b25: 集。以拄杖一時趕下。復召大衆。衆回首。檗
T1997_.47.0789b26: 云。月似彎弓少雨多風。猶較些子。雪竇云。説
T1997_.47.0789b27: 什麼猶較。直是未在。若是雪竇。以拄杖趕下
T1997_.47.0789b28: 便休。可中有箇無孔鐵槌。善能擔荷。可以籠
T1997_.47.0789b29: 罩古今乾坤坐斷。師云。古人各出一隻手提
T1997_.47.0789c01: 振綱宗。誘掖後進功不浪施。仔細點檢將來。
T1997_.47.0789c02: 百丈將棒喚狗。未免相顧睚 &T030177;

。黄檗香餌綴
T1997_.47.0789c03: 鉤。呑著喪身失命。睦州當衆擧。覺與賊過梯。
T1997_.47.0789c04: 雪竇要人擔荷。無風起浪。今日總不恁麼。各
T1997_.47.0789c05: 請歸堂
T1997_.47.0789c06: 擧。文殊菩薩問維摩居士云。我等各自説已。
T1997_.47.0789c07: 云何是仁者所説不二法門。師云。這一轉語。
T1997_.47.0789c08: 叢林話會不少。有道默然。有道良久。有道據
T1997_.47.0789c09: 坐。有道不對。要且摸索不著。直得其聲如雷。
T1997_.47.0789c10: 普驚群動。自古及今前聖後聖所説法門。只
T1997_.47.0789c11: 向維摩片時之間。一時顯現。且道。正當恁麼
T1997_.47.0789c12: 時。作箇什麼得見維摩
T1997_.47.0789c13: 擧。風穴在郢州陞座云。祖師心印。状似鐵牛
T1997_.47.0789c14: 之機。去即印住。住即印破。只如不去不住。印
T1997_.47.0789c15: 即是不印即是。時盧陂長老出問。某甲有鐵
T1997_.47.0789c16: 牛之機。請師不搭印。穴云。慣釣鯨鯢沈巨浸。
T1997_.47.0789c17: 却將蛙歩 &T060475;

泥沙。陂佇思。穴喝云。長老何不
T1997_.47.0789c18: 進語。陂擬議。穴便打一拂子云。長老還記得
T1997_.47.0789c19: 話頭麼。試擧看。陂擬開口。穴又打一拂子。牧
T1997_.47.0789c20: 主云。將知佛法與王法一般。穴云。見箇什麼
T1997_.47.0789c21: 道理。牧主云。當斷不斷返招其亂。穴便下座。
T1997_.47.0789c22: 師云。風穴擐三玄戈甲。施四種主賓。明立信
T1997_.47.0789c23: 旗密排陣敵。及至盧陂纔跨鐵牛。劃時擒下。
T1997_.47.0789c24: 遂令牧主知歸所。謂龍馳虎驟鳳翥鸞翔。雖
T1997_.47.0789c25: 然若是崇寧。待伊道有鐵牛之機劈脊便棒。
T1997_.47.0789c26: 殺人刀活人劍。還知落處麼
T1997_.47.0789c27: 擧。僧問投子。一大藏教還有奇特事也無。
T1997_.47.0789c28: 投子云。演出一大藏教。師云。差病不假驢駄
T1997_.47.0789c29: 藥
T1997_.47.0790a01: 擧。三角示衆云。若論此事。眨上眉毛早已蹉
T1997_.47.0790a02: 過。麻谷出問。蹉過則不問。如何是此事。角云。
T1997_.47.0790a03: 蹉過。麻谷掀倒禪床。三角劈脊便棒。師云。劍
T1997_.47.0790a04: 刃上顯殺活。電光裏分緇素。不妨眼辦手親。
T1997_.47.0790a05: 是致箭鋒相拄。雪竇云。兩箇老漢。眉毛也未
T1997_.47.0790a06: 曾眨上。説什麼此事蹉過。師云。慣調金鏃久
T1997_.47.0790a07: 歴沙場。一箭落雙鵰。人前誇敏手。雖然大似
T1997_.47.0790a08: 把手上高山。未免傍觀者晒。若據崇寧見處。
T1997_.47.0790a09: 喚作此事。早是好肉上剜瘡了也。何況更論
T1997_.47.0790a10: 眨上眉毛早已蹉過。麻谷雪竇賊過後張弓。
T1997_.47.0790a11: 則故是更有一箇。驀拈拄杖便下座
T1997_.47.0790a12: 擧。舍利弗問須菩提。夢中説六波羅蜜。與覺
T1997_.47.0790a13: 時是同是別。師拈云。低聲低聲。須菩提云。此
T1997_.47.0790a14: 義幽深吾不能説。師拈云。爛泥裏有刺。會中
T1997_.47.0790a15: 有箇彌勒大士可往問之。師拈云。推過別人
T1997_.47.0790a16: 又爭得。舍利弗遂問彌勒。師拈云。將錯就錯。
T1997_.47.0790a17: 彌勒云。誰爲彌勒誰是彌勒者。師拈云。面皮
T1997_.47.0790a18: 厚三寸
T1997_.47.0790a19: 擧。僧問五祖。一大藏教是箇切脚。未審切那
T1997_.47.0790a20: 箇字。祖云。八囉娘。師云。迅雷不及掩耳
T1997_.47.0790a21: 擧。大潙示衆云。今時人只得大機不得大用。
T1997_.47.0790a22: 仰山擧此語似塔主。塔主踏翻凳子。潙山聞
T1997_.47.0790a23: 得呵呵大笑。師云。須知大機中有大用。大用
T1997_.47.0790a24: 中有大機。且道。雙放雙收時如何。刹竿頭上
T1997_.47.0790a25: 仰蓮心
T1997_.47.0790a26: 擧。藥山謂雲巖云。與我喚沙彌來。巖云。和尚
T1997_.47.0790a27: 喚他作麼。山云。我有箇折脚鐺子。要伊提上
T1997_.47.0790a28: 挈下。巖云。恁麼則與和尚出一隻手去也。師
T1997_.47.0790a29: 云。擧一明三是衲僧尋常行履。雲巖既告往
T1997_.47.0790b01: 知來。藥山亦不謬分付。崇寧雖百醜千拙。有
T1997_.47.0790b02: 箇沒底籃子。更望諸人兩手提挈。何故。有條
T1997_.47.0790b03: 攀條
T1997_.47.0790b04: 擧。僧問破竃墮。如何是大修行人。竃云。擔枷
T1997_.47.0790b05: 抱鎖。僧云。如何是大作業人。竃云。坐禪入
T1997_.47.0790b06: 定。復云會麼。僧云不會。竃云。汝問我善善不
T1997_.47.0790b07: 從惡。汝問我惡惡不從善。後有僧擧似安國
T1997_.47.0790b08: 師。安云。此子會盡諸法無生。師云。窮善善自
T1997_.47.0790b09: 何生。究惡惡從何起。若能明見這箇田地。便
T1997_.47.0790b10: 是諸法無生。有問崇寧。如何是大修行人。對
T1997_.47.0790b11: 他道。坐禪入定。如何是大作業人。對他道。擔
T1997_.47.0790b12: 枷抱鎖。且道。是同是別
T1997_.47.0790b13: 擧。僧問趙州。未有世界早有此性。世界壞時
T1997_.47.0790b14: 此性不壞。如何是不壞之性。州云。四大五
T1997_.47.0790b15: 蘊。僧云。此猶是壞底。如何是不壞之性。州
T1997_.47.0790b16: 云。四大五蘊。師云。千尺寒潭徹底清
T1997_.47.0790b17: 擧。長生問長慶。混沌未分時如何。慶云。露柱
T1997_.47.0790b18: 懷胎。生云。分後如何。慶云。片雲點太清。生
T1997_.47.0790b19: 云。只如太清。還受點也無。慶不對。生云。恁
T1997_.47.0790b20: 麼則含生不來也。慶亦不對。生云。直得純清
T1997_.47.0790b21: 絶點時如何。慶云。猶是眞常流注。生云。如何
T1997_.47.0790b22: 是眞常流注。慶云。如鏡常明。生云。未審向上
T1997_.47.0790b23: 還有事也無。慶云有。生云。如何是向上事。慶
T1997_.47.0790b24: 云。打鼓鏡來相見。師云。長生善問。長慶善
T1997_.47.0790b25: 答。膠膝相投。水乳相合。不見古者道。身從無
T1997_.47.0790b26: 相中受生。猶如幻出諸形相。幻人心識本來
T1997_.47.0790b27: 無。罪福皆空無所住。若明此箇頌。便見二老
T1997_.47.0790b28: 宿問答。始知父母未生已前既生之後全體
T1997_.47.0790b29: 露現。且道。打破鏡來如何相見。撫掌云了
T1997_.47.0790c01: 擧。雪峯問僧。近離甚處。僧云。覆船。峯云。生
T1997_.47.0790c02: 死海未渡。爲什麼覆却船。僧無語。覆船代云。
T1997_.47.0790c03: 渠無生死。雪竇代云。久響雪峯。師代云。便與
T1997_.47.0790c04: 掀倒禪床。師云。雪峯有驗人句。覆船有透關
T1997_.47.0790c05: 眼。雪竇有陷虎機。且道。崇寧成得箇什麼邊
T1997_.47.0790c06: 事
T1997_.47.0790c07: 擧。雪峯示衆云。世界闊一丈。古鏡闊一丈。世
T1997_.47.0790c08: 界闊一尺。古鏡闊一尺。玄沙指火爐云。且道。
T1997_.47.0790c09: 火爐闊多少。峯云。如古鏡闊。沙云。老和尚脚
T1997_.47.0790c10: 跟未點地在。師云。現成公案。古鏡本非火爐。
T1997_.47.0790c11: 打破籠羅。火爐即是古鏡。若非父子投機。爭
T1997_.47.0790c12: 見赤心片片。諸人作麼生會他道這老漢脚
T1997_.47.0790c13: 跟未點地在。如來寶杖親蹤跡
T1997_.47.0790c14: 擧。雲門示衆云。爾若實未得箇入頭處。三世
T1997_.47.0790c15: 諸佛在爾脚跟下。一大藏教在爾舌頭上。且
T1997_.47.0790c16: 向葛藤處會取。師云。崇寧土上加泥。敢道。直
T1997_.47.0790c17: 得潙山水牯。觸殺東海鯉魚。陝府鐵牛。呑却
T1997_.47.0790c18: 嘉州大像
T1997_.47.0790c19: 擧。古者道。這一片田地。分付來多時也。我立
T1997_.47.0790c20: 地待爾搆去。法眼云。這一片田地。分付來多
T1997_.47.0790c21: 時也。我坐待爾搆去。師云。這一片田地。分付
T1997_.47.0790c22: 來多時也。我今日當衆慶懺
T1997_.47.0790c23: 擧。前寶壽問後寶壽。父母未生已前。那箇是
T1997_.47.0790c24: 本來面目。後寶壽罔措。一日在市見二人相
T1997_.47.0790c25: 爭。有一人相勸云。爾得恁麼無面目。壽遂大
T1997_.47.0790c26: 悟。師云。築著磕著。當頭彰本地風光。應聲應
T1997_.47.0790c27: 色。直下無私毫透漏。還會他道得恁麼無面
T1997_.47.0790c28: 目麼。龍袖拂開全體現
T1997_.47.0790c29: 擧。南泉示衆云。王老師自小養得一頭水牯
T1997_.47.0791a01: 牛。擬向溪東牧。不免食他國王水草。擬向溪
T1997_.47.0791a02: 西牧。亦不免食他國王水草。不如隨分納些
T1997_.47.0791a03: 些。總不見得。師云。和光順物與世同塵。不犯
T1997_.47.0791a04: 鋒鋩收放自在。是南泉本分草料。山僧自小
T1997_.47.0791a05: 亦養得一頭水牯牛。有時孤峯獨立。有時鬧
T1997_.47.0791a06: 市縱横。不論溪東溪西。一向破塵破的。且道。
T1997_.47.0791a07: 即今在什麼處著眼看
T1997_.47.0791a08: 擧。僧問鏡清。學人未達其源。乞師指示。清
T1997_.47.0791a09: 云。是什麼源。僧云。其源。清云。若是其源。爭
T1997_.47.0791a10: 受指示。僧去後侍者問。適來是成褫伊否。清
T1997_.47.0791a11: 云無。者云。是不成褫伊否。清云無。者云。和
T1997_.47.0791a12: 尚尊意如何。清云。一點水墨兩處成龍。師云。
T1997_.47.0791a13: 鏡清具本分鉗鎚。有作家爐鞴。正如明鏡當
T1997_.47.0791a14: 臺擧無遣照。雖則赴感應機。要且猶費葛藤。
T1997_.47.0791a15: 若是山僧。忽有問未達其源。對他是什麼源。
T1997_.47.0791a16: 待伊道其源。劈脊便棒。更有問是成褫伊否。
T1997_.47.0791a17: 無和尚尊意若何。劈脊便棒。非唯截斷衆流。
T1997_.47.0791a18: 亦乃光揚宗眼。還辨得出麼
T1997_.47.0791a19: 圓悟佛果禪師語録卷第十六
T1997_.47.0791a20:
T1997_.47.0791a21:
T1997_.47.0791a22:
T1997_.47.0791a23: 圓悟佛果禪師語録卷第十七
T1997_.47.0791a24: 　宋平江府虎丘山門人紹隆等編　
T1997_.47.0791a25: 拈古中
T1997_.47.0791a26: 擧。徳山小參示衆云。老僧今夜不答話。問話
T1997_.47.0791a27: 者三十棒。時有僧出禮拜。山便打。僧云。某甲
T1997_.47.0791a28: 話也未問。因甚打某甲。山云。爾甚處人。僧
T1997_.47.0791a29: 云。新羅人。山云。未跨船舷好與三十棒。師
T1997_.47.0791b01: 云。徳山大似金輪聖王。寰中獨據四方八表
T1997_.47.0791b02: 無不順從。等閑布一勅施一令。直得草偃風
T1997_.47.0791b03: 行。若不是這僧。爭見殺活擒縱威徳自在。法
T1997_.47.0791b04: 眼云。大小徳山。話作兩橛。圓明云。大小徳
T1997_.47.0791b05: 山。龍頭蛇尾。雪竇云。徳山握閫外威權。有當
T1997_.47.0791b06: 斷不斷不招其亂底劍。雖則直截單提各能
T1997_.47.0791b07: 扶竪。徳山要且只扶得末後句。未扶得最初
T1997_.47.0791b08: 句在。且作麼生是徳山最初句。大鵬欲展摩
T1997_.47.0791b09: 霄翅。誰顧崩騰六合雲
T1997_.47.0791b10: 擧。太原孚上座問鼓山。父母未生已前鼻孔
T1997_.47.0791b11: 在什麼處。山云。即今生也鼻孔在什麼處。孚
T1997_.47.0791b12: 不肯乃云。爾問我與爾道。鼓山問。父母未生
T1997_.47.0791b13: 已前鼻孔在什麼處。孚但搖扇而已。師云。奇
T1997_.47.0791b14: 特因縁。須以奇特激發。殊勝大事。須以殊勝
T1997_.47.0791b15: 擧揚。雖然隱顯無差。其奈巧拙有異。或有
T1997_.47.0791b16: 問崇寧。父母未生已前鼻孔在什麼。只劈口
T1997_.47.0791b17: 便掌
T1997_.47.0791b18: 擧。臨濟入僧堂。兩堂首座齊下喝。僧問臨濟。
T1997_.47.0791b19: 還有賓主也無。濟云。賓主歴然。師云。正勅
T1997_.47.0791b20: 既行諸侯避道
T1997_.47.0791b21: 擧。潙山普請次靜版鳴。有一僧拍手呵呵大
T1997_.47.0791b22: 笑歸去。潙山云。奇哉此是觀音入理之門。至
T1997_.47.0791b23: 晩問其僧。適來爾見什麼道理。僧云。朝來未
T1997_.47.0791b24: 喫飯。聞版聲歡喜。潙山云。賺殺人。鏡清云。
T1997_.47.0791b25: 當時潙山有此一僧。鼓山云。當時潙山無此
T1997_.47.0791b26: 一僧。師云。這僧洪音大振。直得一千五百人
T1997_.47.0791b27: 善知識眼目定動。及乎勘證將來。却打箇背
T1997_.47.0791b28: 翻筋斗。若不是潙山。爭見汗馬功高。後來道
T1997_.47.0791b29: 有此一僧只得一半。道無此一僧只得一半。
T1997_.47.0791c01: 今日板聲鐘聲魚聲鼓聲齊振。或有箇拍手
T1997_.47.0791c02: 呵呵大笑。直向伊道。觀音菩薩來也
T1997_.47.0791c03: 擧。道吾與漸源至一家吊慰。源撫棺櫬問吾
T1997_.47.0791c04: 云。生耶死耶。道吾云。生也不道死也不道。源
T1997_.47.0791c05: 云。爲什麼不道。吾云。不道不道。漸源网測。
T1997_.47.0791c06: 後來在一處聞誦觀音經。應以比丘身得度
T1997_.47.0791c07: 者。即現比丘身而爲説法。忽然大悟。師云。道
T1997_.47.0791c08: 吾横身爲物指出生死根源親到寶山。一問
T1997_.47.0791c09: 當面蹉却。若不是金剛正性宿植根深。爭得
T1997_.47.0791c10: 向平田淺草驀地回光。見得道吾著力相爲
T1997_.47.0791c11: 處。目作麼生是道吾著力相爲處。試請道看｣
T1997_.47.0791c12: 擧。僧問鏡清。新年頭還有佛法也無。清云有。
T1997_.47.0791c13: 僧云。如何是新年頭佛法。清云。元正啓祚。僧
T1997_.47.0791c14: 云。謝師答話。清云。鏡清今日失利。又僧問明
T1997_.47.0791c15: 教。新年頭還有佛法也無。教云無。僧云。年年
T1997_.47.0791c16: 是好年。爲什麼却無。教云。張翁喫酒李翁醉。
T1997_.47.0791c17: 僧云。老老大大龍頭蛇尾。教云。明教今日失
T1997_.47.0791c18: 利。師云。鏡清道有也失利。明教道無也失利。
T1997_.47.0791c19: 且道。誵訛在什麼處。若明得去。不妨識進退
T1997_.47.0791c20: 別休咎。始知一句下有分身之意。有出身之
T1997_.47.0791c21: 路。今日崇寧忽有人問。新年頭還有佛法也
T1997_.47.0791c22: 無。對他道。不在這兩頭。他或道。爲什麼如
T1997_.47.0791c23: 此。崇寧今日失利。且道。與古人是同是別
T1997_.47.0791c24: 擧。靈雲見桃華悟道頌。三十年來尋劍客。幾
T1997_.47.0791c25: 回葉落又抽枝。自從一見桃華後。直至如今
T1997_.47.0791c26: 更不疑。玄沙云。諦當甚諦當。敢保老兄未徹
T1997_.47.0791c27: 在。師云。千鈞之弩不爲鼷鼠發機。靈雲既撥
T1997_.47.0791c28: 動天關。玄沙乃掀翻地軸。且道。那箇是未徹
T1997_.47.0791c29: 處。具透關眼者試請辨看
T1997_.47.0792a01: 擧。遵布衲在藥山浴佛次。山云。爾浴得這箇。
T1997_.47.0792a02: 還浴得那箇麼。遵云。把將那箇來。師云。藥山
T1997_.47.0792a03: 問處闇隔重關。遵老答來一槌兩當。不可只
T1997_.47.0792a04: 守這一路也。或有問崇寧。只浴得這箇。還浴
T1997_.47.0792a05: 得那箇麼。提起杓子向伊道。何似生
T1997_.47.0792a06: 擧。古者道。護生須是殺。殺盡始安居。會得箇
T1997_.47.0792a07: 中意。鐵船水上浮。師云。且道。殺箇什麼。殺
T1997_.47.0792a08: 衆生物命。凡夫見解殺六賊煩惱。座主見解。
T1997_.47.0792a09: 殺佛殺祖。大闡提人見解。衲僧分上畢竟殺
T1997_.47.0792a10: 箇什麼。試定當看
T1997_.47.0792a11: 擧。世尊於一處安居。至自恣日文殊在會。迦
T1997_.47.0792a12: 葉問文殊。何處安居。文殊云。今夏三處安居。
T1997_.47.0792a13: 迦葉於是集衆白槌欲擯文殊。即見無量世
T1997_.47.0792a14: 界。一一界中有一一佛一一文殊一一迦葉。
T1997_.47.0792a15: 白槌欲擯文殊。世尊謂迦葉云。汝今欲擯那
T1997_.47.0792a16: 箇文殊。迦葉茫然。師云。鐘不撃不響。鼓不打
T1997_.47.0792a17: 不鳴。迦葉既把斷要津。文殊乃十方坐斷。當
T1997_.47.0792a18: 時好一場佛事。放過一著。待釋迦老子道
T1997_.47.0792a19: 欲擯那箇文殊。便與撃一槌。看他作麼生合
T1997_.47.0792a20: 殺
T1997_.47.0792a21: 擧。石室見僧來拈起拄杖云。過去諸佛也恁
T1997_.47.0792a22: 麼。現在諸佛也恁麼。未來諸佛也恁麼。長沙
T1997_.47.0792a23: 云。放下拄杖子。別通箇消息來。師云。石室置
T1997_.47.0792a24: 箇問端。不妨孤峻。若非長沙。爭得投機。雖然
T1997_.47.0792a25: 只知恁麼。不知不恁麼。遂擧拄杖云。過去諸
T1997_.47.0792a26: 佛不恁麼。現在諸佛不恁麼。未來諸佛不恁
T1997_.47.0792a27: 麼。或若總道放下拄杖子。我也知爾只是學
T1997_.47.0792a28: 語之流。生機處道將一句來
T1997_.47.0792a29: 擧。保壽開堂。三聖推出一僧。壽便打。三聖
T1997_.47.0792b01: 云。恁麼爲人。非但瞎却這僧眼。瞎却鎭州一
T1997_.47.0792b02: 城人眼去在。保壽擲拄杖下座。師云。保壽大
T1997_.47.0792b03: 似毒龍攪海。直得雨似傾盆。三聖雖雷震青
T1997_.47.0792b04: 霄。焉助得威光一半。可中有箇直下承當。
T1997_.47.0792b05: 非但瞎却鎭州一城人眼。瞎却天下人眼去
T1997_.47.0792b06: 在
T1997_.47.0792b07: 擧。傅大士云。終日焚香擇火。不知身是道場。
T1997_.47.0792b08: 玄沙云。終日焚香擇火。不知眞箇道場。師云。
T1997_.47.0792b09: 終日焚香擇火。不知焚香擇火
T1997_.47.0792b10: 擧。僧問長慶。有問有答賓主歴然。無問無答
T1997_.47.0792b11: 時如何。慶云。怕爛却那。僧問睦州。有問有答
T1997_.47.0792b12: 賓主歴然。無問無答時如何。州云。相逢盡道
T1997_.47.0792b13: 休官去。林下何曾見一人。師云。若問崇寧。有
T1997_.47.0792b14: 問有答賓主歴然。無問無答時如何。對他道。
T1997_.47.0792b15: 收得安南又憂塞北
T1997_.47.0792b16: 擧。睦州陞座云。首座喏。答云在。寺主喏。答
T1997_.47.0792b17: 云在。維那喏。答云在。州云。三段不同。今當
T1997_.47.0792b18: 第一。向下文長。付在來日。師云。一等是借路
T1997_.47.0792b19: 經過。就中奇怪。若是崇寧又且不然。首座喏
T1997_.47.0792b20: 在。寺主喏在。維那喏在。因行不妨掉臂。打草
T1997_.47.0792b21: 只要驚蛇。若能一撥便轉。免致撒土撒沙
T1997_.47.0792b22: 擧。長慶示衆云。撞著道伴交肩過。一生參學
T1997_.47.0792b23: 事畢。師拈云。撞著道伴交肩過。露柱燈籠共
T1997_.47.0792b24: 證明
T1997_.47.0792b25: 擧。南泉示衆云。文殊普賢昨夜起佛見法見。
T1997_.47.0792b26: 各與二十棒。貶向二鐵圍山去也。趙州出云。
T1997_.47.0792b27: 和尚棒教誰喫。泉云。王老師有什麼過。州禮
T1997_.47.0792b28: 拜。南泉便歸方丈。師拈云。南泉動絃。趙州別
T1997_.47.0792b29: 曲。苦痛蒼天。寒山拾得。若是崇寧則不然。燈
T1997_.47.0792c01: 籠露柱昨夜起佛見法見。各與二十棒。令歸
T1997_.47.0792c02: 本位去也。或有箇出云和尚棒教誰喫。只對
T1997_.47.0792c03: 他道。落賓落主
T1997_.47.0792c04: 擧。古者道。十五日已前不得住我這裏。爾若
T1997_.47.0792c05: 住我這裏。我用錐錐爾。十五日已後不得離
T1997_.47.0792c06: 我這裏。爾若離我這裏。我用鉤鉤爾。正當十
T1997_.47.0792c07: 五日。且道。用錐即是用鉤即是。師拈云。放行
T1997_.47.0792c08: 處把住。把住處放行。是則是。爲人鉗鍵爭奈
T1997_.47.0792c09: 傷鋒犯手。若是崇寧則不然。十五日已前不
T1997_.47.0792c10: 得住我這裏。爾若住我這裏。我放火燒爾。
T1997_.47.0792c11: 十五日已後不得離我這裏。爾若離我這裏。
T1997_.47.0792c12: 我放火燒爾。正當十五日。化爲萬斛明珠。
T1997_.47.0792c13: 撒在大千沙界。處處盡放光明。各各急須
T1997_.47.0792c14: 著眼
T1997_.47.0792c15: 擧。昔日摩耶夫人聖母左手攀枝。釋迦老子
T1997_.47.0792c16: 右脇降誕。九龍吐水沐浴金躯。便乃周行七
T1997_.47.0792c17: 歩目顧四方。一手指天一手指地。作大師子
T1997_.47.0792c18: 吼云。天上天下惟我獨尊。後來雲門大師道。
T1997_.47.0792c19: 我當時若見。一棒打殺。與狗子喫。貴圖天下
T1997_.47.0792c20: 太平。師拈云。驚群之句。須向驚群處擧揚。奇
T1997_.47.0792c21: 特之事。須遇奇特人前拈出。釋迦老子可謂
T1997_.47.0792c22: 驚群。雲門大師不妨奇特。直下以不可測度
T1997_.47.0792c23: 底機輪。向千聖頂 &T058676;

上撥轉。若能恁麼體會。
T1997_.47.0792c24: 始知釋迦把斷要津。雲門知恩解報且道。落
T1997_.47.0792c25: 在什麼處。還會麼。棒頭有眼明如日。要識眞
T1997_.47.0792c26: 金火裏看
T1997_.47.0792c27: 擧。外道問佛。不問有言不問無言。世尊良久。
T1997_.47.0792c28: 外道禮拜讃歎云。世尊大慈大悲。開我迷雲。
T1997_.47.0792c29: 令我得入。外道去後阿難問佛。外道有何所
T1997_.47.0793a01: 證而言得入。世尊云。如世良馬見鞭影而行。
T1997_.47.0793a02: 師拈云。外道因邪打正。世尊看樓打樓。阿難
T1997_.47.0793a03: 不善旁觀。引得世尊拕泥帶水。若據山僧見
T1997_.47.0793a04: 處。待伊道不問有言不問無言。和聲便打。及
T1997_.47.0793a05: 至阿難問外道有何所證而言得入。亦和聲
T1997_.47.0793a06: 便打。何故。殺人須是殺人刀。活人須是活人
T1997_.47.0793a07: 劍
T1997_.47.0793a08: 擧。祖師道。正説知見時。知見即是心。當心即
T1997_.47.0793a09: 知見。知見即如今。師拈云。若明心達本。知見
T1997_.47.0793a10: 歴然。正説正行。當陽顯赫。且作麼生是即如
T1997_.47.0793a11: 今底事。大家齊著力。共唱太平歌
T1997_.47.0793a12: 擧。僧問馬祖。如何是祖師西來意。祖云。近前
T1997_.47.0793a13: 來向爾道。僧近前。祖劈耳便掌云。六耳不同
T1997_.47.0793a14: 謀。後來南禪師道。古人尚六耳不同謀。那堪
T1997_.47.0793a15: 三二百衆浩浩地商量。禍事禍事。師拈云。南
T1997_.47.0793a16: 禪不妨因風吹火。也未免隨語生解。若有問
T1997_.47.0793a17: 道林。如何是祖師西來意。只對他道。水長船
T1997_.47.0793a18: 高泥多佛大
T1997_.47.0793a19: 擧。泰首座到洞山。値喫果子。洞山云。有一物
T1997_.47.0793a20: 上拄天下拄地。常在動用中。動用中收不得。
T1997_.47.0793a21: 未審過在什麼處。泰云。過在動用。洞山云。侍
T1997_.47.0793a22: 者掇退果卓。師拈云。天下衲僧盡道。泰首座
T1997_.47.0793a23: 箭鋒不相拄。所以遭洞山貶剥。後來潙山眞
T1997_.47.0793a24: 如道。此果子莫道泰首座不得喫。三世諸佛
T1997_.47.0793a25: 也不敢正眼覷著。師云。宗師家。正令當行十
T1997_.47.0793a26: 方坐斷。有定乾坤句辨龍蛇眼。不妨難趁。當
T1997_.47.0793a27: 時若是英靈衲子。解捋虎鬚。待他道過在什
T1997_.47.0793a28: 麼處。便拈起果子云。和尚畢竟喚作什麼。待
T1997_.47.0793a29: 他擬議。劈面便擲。何故。有意氣時添意氣。不
T1997_.47.0793b01: 風流處也風流
T1997_.47.0793b02: 擧。雲門示衆云。結夏得數日也。寒山子作麼
T1997_.47.0793b03: 生。大潙眞如道。結夏得數日也。水牯牛作麼
T1997_.47.0793b04: 生。師拈云。結夏得數日也。諸上座作麼生。復
T1997_.47.0793b05: 云。寒山子意在鉤頭。水牯牛事在函蓋。且道。
T1997_.47.0793b06: 諸上座。落在什麼處。惜取眉毛
T1997_.47.0793b07: 擧。洞山與密師伯到柏巖。巖門。二上座在什
T1997_.47.0793b08: 麼處來。山云。湖南來。巖云。觀察使姓什麼。
T1997_.47.0793b09: 山云。不委他姓。巖云。名什麼。山云。不委他
T1997_.47.0793b10: 名。巖云。還理事也無。山云。自有廊幕在。巖
T1997_.47.0793b11: 云。還出入否。山云。不出入。巖云。豈不出入。
T1997_.47.0793b12: 山拂袖出去。巖至來日。侵早入堂。召二上座。
T1997_.47.0793b13: 二人近前。巖云。昨日問上座話。不愜老僧意。
T1997_.47.0793b14: 一夜不安。今請上座。別一轉語。若契老僧意。
T1997_.47.0793b15: 便開粥飯。相伴過夏。山云。却請和尚問。巖
T1997_.47.0793b16: 云。不出入。山云。太尊貴生。巖乃開粥同過
T1997_.47.0793b17: 夏。師拈云。正偏回互只要圓融。直截當機惟
T1997_.47.0793b18: 崇尊貴。洞山觀機而作。柏巖理長則就。雖然
T1997_.47.0793b19: 如是。曹洞門下即得。若於臨濟宗中。須別作
T1997_.47.0793b20: 箇眼目始得。當時待伊道不委名。便向伊道。
T1997_.47.0793b21: 他不委爾。爾不委他。敢問。合道得什麼語。還
T1997_.47.0793b22: 有人道得麼。若有。山僧也不開粥。只分付箇
T1997_.47.0793b23: 龜毛拂子。若道不得。且參三十年
T1997_.47.0793b24: 擧。僧問趙州。萬法歸一。一歸何處。州云。我
T1997_.47.0793b25: 在青州作一領布衫。重七斤。師拈云。摩醯三
T1997_.47.0793b26: 眼。一句洞明。似海朝宗。千途共轍。雖然如
T1997_.47.0793b27: 是。更有一著在。忽有問蒋山。萬法歸一一歸
T1997_.47.0793b28: 何處。只對他道。饑來喫飯困來眠
T1997_.47.0793b29: 擧。道吾漸源至一家弔慰。源撫棺木云。生耶
T1997_.47.0793c01: 死耶。吾云。生也不道死也不道。源云。爲什
T1997_.47.0793c02: 麼不道。吾云。不道不道。行至中路。源云。請
T1997_.47.0793c03: 和尚爲某甲道。若不道則打和尚去也。吾云。
T1997_.47.0793c04: 打即任打。道即不道。師拈云。銀山鐵壁有什
T1997_.47.0793c05: 麼階昇處。山僧今夜錦上鋪華。八字打開。商
T1997_.47.0793c06: 量這公案去也。生也全機現。死也全機現。不
T1997_.47.0793c07: 道復不道。箇中無背面。直下便承當。不隔一
T1997_.47.0793c08: 條線。逼塞大虚空。赤心常片片
T1997_.47.0793c09: 擧。南際到雪峯經月次見玄沙。沙云。長老唯
T1997_.47.0793c10: 我能知。際云。須知有不求知者。沙云。山頭老
T1997_.47.0793c11: 漢。費許多氣力作麼。師拈云。玄沙放去太嶮
T1997_.47.0793c12: 收來太速。若據金山則不然。此事唯我能知。
T1997_.47.0793c13: 須知有不求知者。只向他道。也知長老不分
T1997_.47.0793c14: 外。還委悉麼。一鏃破三關。分明箭後路。擧。
T1997_.47.0793c15: 僧問巴陵。如何是道。陵云。明眼人落井。僧問
T1997_.47.0793c16: 石頭。如何是道。頭云。木頭。僧又問韶國師。
T1997_.47.0793c17: 如何是道。國師云。四生浩浩。師拈云。宗師家
T1997_.47.0793c18: 爲人。各有出身處。若是通方之士。一擧便知。
T1997_.47.0793c19: 苟未相諳。不免指注。只如一箇問頭三人恁
T1997_.47.0793c20: 麼答。且道。是那一句親切。還委悉麼。一鏃破
T1997_.47.0793c21: 三關。分明箭後路
T1997_.47.0793c22: 擧。僧問香林。如何是衲衣下事。林云。臘月火
T1997_.47.0793c23: 燒山。雪竇云。臘月火燒山。萬種千般。翹松鶴
T1997_.47.0793c24: 冷踏雪人寒。達磨不會大難大難。師拈云。大
T1997_.47.0793c25: 小雪竇。隨婁漱不能截斷誵訛。若是道林即
T1997_.47.0793c26: 不然。臘月火燒山。特地無端。綿包特石鐵裏
T1997_.47.0793c27: 泥團
T1997_.47.0793c28: 擧。雪峯示衆云。盡大地撮來如粟米粒大。抛
T1997_.47.0793c29: 向面前漆桶不會。打鼓普請看。師拈云。絶天
T1997_.47.0794a01: 維立地紀。未足稱奇。擘太華逗河源。亦非敏
T1997_.47.0794a02: 手。若向箇裏覷得透。便可以撒驪龍窟明珠。
T1997_.47.0794a03: 噴栴檀林香氣。豈不快哉。山僧今日不避泥
T1997_.47.0794a04: 水放一線道。乃拈拄杖云。還見雪峯麼。遂卓
T1997_.47.0794a05: 拄杖云箚
T1997_.47.0794a06: 擧。臨濟與普化。一日同往施主家齋。濟問。毛
T1997_.47.0794a07: 呑巨海芥納須彌。爲復是神通妙用。爲復是
T1997_.47.0794a08: 法爾如然。化踢倒飯床。濟云。太麁生。化云。
T1997_.47.0794a09: 這裏是什麼所在。説麁説細。濟休去。來日又
T1997_.47.0794a10: 同一施主家齋。濟復問。今日供養何似昨日。
T1997_.47.0794a11: 化又踢倒飯床。濟云。太麁生。化云。瞎漢。佛
T1997_.47.0794a12: 法説甚麁細。濟吐舌。師拈云。精金不百煉。爭
T1997_.47.0794a13: 見光輝。至寶不酬價。爭辨眞假。不是臨濟不
T1997_.47.0794a14: 能驗他普化。不是普化不能抗他臨濟。所謂
T1997_.47.0794a15: 如水入水如金博金。雖然如是。放過則彼此
T1997_.47.0794a16: 作家。點檢則二倶失利。具擇法眼者試請辨
T1997_.47.0794a17: 看
T1997_.47.0794a18: 擧。昔有秀才問長沙。某甲曾看千佛名經。百
T1997_.47.0794a19: 千諸佛但見其名。未審居何國土。長沙召秀
T1997_.47.0794a20: 才。才應諾。沙云。黄鶴樓崔顥題後。秀才還曾
T1997_.47.0794a21: 題否。才云。不曾題。沙云。得閑題取一篇好。
T1997_.47.0794a22: 師拈云。驀刀劈面。解辨者何人。劈箭當胸。承
T1997_.47.0794a23: 當者有幾。若能向奔流度刃疾焔過風處。見
T1997_.47.0794a24: 長沙横身爲物去不消一掜。其或隨言詮入
T1997_.47.0794a25: 露布。便謂問東答西裂轉話頭。且作麼生是
T1997_.47.0794a26: 長沙端的處。還委悉麼。殺人刀活人劍
T1997_.47.0794a27: 擧。趙州訪一庵主便云。有麼有麼。庵主竪起
T1997_.47.0794a28: 拳頭。州云。水淺不是泊船處。便去。又訪一
T1997_.47.0794a29: 庵主亦云。有麼有麼。庵主亦竪起拳頭。州
T1997_.47.0794b01: 云。能縱能奪能殺能活。禮拜而去。師拈云。
T1997_.47.0794b02: 佛祖命脈列聖鉗鎚。換斗移星經天緯地。有
T1997_.47.0794b03: 般漢未出窠窟。只管道。舌頭在趙州口裏。殊
T1997_.47.0794b04: 不知。自己性命已屬他人。若能握向上綱宗。
T1997_.47.0794b05: 與二庵主相見。便可以定龍蛇別緇素。正好
T1997_.47.0794b06: 著力。還知趙州落處麼。切忌顢頇
T1997_.47.0794b07: 擧。僧問長沙。作麼生轉得山河大地歸自己
T1997_.47.0794b08: 去。沙云。作麼生轉得自己歸山河大地去。師
T1997_.47.0794b09: 拈云。得人一牛還人一馬
T1997_.47.0794b10: 擧。雲門示衆云。百草頭上道將一句來。衆無
T1997_.47.0794b11: 對。自代云倶。師拈云。直得萬機寢削千眼頓
T1997_.47.0794b12: 開。細如須彌大如芥子。軟如鐵硬如泥。雖然
T1997_.47.0794b13: 如是。只道得一半。或有問山僧。只對他道收。
T1997_.47.0794b14: 且道。落在什麼處
T1997_.47.0794b15: 擧。興化一日上堂。有一同參來纔上法堂。化
T1997_.47.0794b16: 便喝。僧亦喝。僧纔行三兩歩。化又喝。僧亦
T1997_.47.0794b17: 喝。僧擬進前。化拈棒。僧又喝。化云。爾看這
T1997_.47.0794b18: 瞎漢。猶作主宰在。僧擬議。化便直打下法堂。
T1997_.47.0794b19: 却歸方丈。侍者便問。適來僧有甚語句觸忤
T1997_.47.0794b20: 和尚。化云。他適來也有照也有用。也有權也
T1997_.47.0794b21: 有實。我將手向伊面前劃兩遭。到這裏便用
T1997_.47.0794b22: 不得似。這般漢不打更待何時。師拈云。辨王
T1997_.47.0794b23: 庫刀振塗毒鼓。掣電未足以擬其迅。震雷未
T1997_.47.0794b24: 足以方其威。可謂善驅耕夫之牛。能奪饑人
T1997_.47.0794b25: 之食。只如主賓互換有照有用有權有實則
T1997_.47.0794b26: 且致。甚處是興化將手向伊面前劃兩遭處。
T1997_.47.0794b27: 若這裏洞明。可以荷負臨濟正法眼藏。如或
T1997_.47.0794b28: 泥水未分。未免瞎驢隨大隊
T1997_.47.0794b29: 擧。仰山坐次。大禪佛到翹一足云。西天二十
T1997_.47.0794c01: 八祖亦如是。唐土六祖亦如是。和尚亦如是。
T1997_.47.0794c02: 某甲亦如是。仰山下禪床打四藤條。師拈云。
T1997_.47.0794c03: 師資會遇袞芥投針。一期借路經過。不免互
T1997_.47.0794c04: 相鈍置。雪竇道。藤條未到折。因甚只打四下。
T1997_.47.0794c05: 師云。餬餅討什麼汁。雪竇云。須是箇斬釘截
T1997_.47.0794c06: 鐵漢始得。師云。大似隨邪逐惡。大禪佛後到
T1997_.47.0794c07: 霍山自云。集雲峯下四藤條天下大禪佛參。
T1997_.47.0794c08: 霍山云。維那打鐘著。禪便走。師拈云。這漢擔
T1997_.47.0794c09: 仰山一箇冬瓜印子。向人前賣弄。若不是霍
T1997_.47.0794c10: 山幾被塗糊。雖然可惜令行一半。當時不用
T1997_.47.0794c11: 喚維那。好與擒住更打四藤條。且聽這漢疑
T1997_.47.0794c12: 三十年
T1997_.47.0794c13: 擧。雪峯會下有一僧。辭去在山中卓庵。多時
T1997_.47.0794c14: 不剃頭。自作一柄木杓。溪邊舀水喫。時有僧
T1997_.47.0794c15: 見問。如何是祖師西來意。主竪起杓子云。溪
T1997_.47.0794c16: 深杓柄長。僧歸擧似雪峯。峯云。也甚奇怪。峯
T1997_.47.0794c17: 一日與侍者將剃刀去。纔相見便問。道得即
T1997_.47.0794c18: 不剃汝頭。主便取水洗頭。峯便與伊剃却。師
T1997_.47.0794c19: 拈云。庵主雖生鐵鑄就。雪峯柰是本分鉗鎚。
T1997_.47.0794c20: 當初若一向顢頇。爭見驚天動地。還委悉麼。
T1997_.47.0794c21: 金鏃慣調曾百戰。鐵鞭多力恨無酬
T1997_.47.0794c22: 擧。僧問保福。雪峯平生有何言句。得似羚羊
T1997_.47.0794c23: 掛角時。福云。我不可作雪峯弟子不得那。師
T1997_.47.0794c24: 拈云。翡翠羽毛麒麟頭角。重重光彩的的相
T1997_.47.0794c25: 承。要明陷虎之機。須施嶮崖之句。雖然如是。
T1997_.47.0794c26: 只知與麼來。不知與麼去。或有問山僧。五祖
T1997_.47.0794c27: 平生有何言句。得似羚羊掛角時。只對道。不
T1997_.47.0794c28: 敢孤負先師。委悉麼。山高豈礙白雲飛
T1997_.47.0794c29: 擧。玄沙和尚到莆田縣。衆以百戲迎之。次日
T1997_.47.0795a01: 玄沙遂問小塘長老。昨日許多喧鬧。向什麼
T1997_.47.0795a02: 處去。小塘提起袈裟角示之。沙云。料掉沒交
T1997_.47.0795a03: 渉。大潙眞如拈云。大潙即不然。或有問昨日
T1997_.47.0795a04: 許多喧鬧向什麼處去。遂鳴指一下。或有箇
T1997_.47.0795a05: 衲僧出云。料掉沒交渉。大潙却肯伊。何故。大
T1997_.47.0795a06: 丈夫漢捋虎鬚也是本分。且道。利害在什麼
T1997_.47.0795a07: 處。師拈云。二老宿雖是提振綱宗。要且貪觀
T1997_.47.0795a08: 天上月。而今或有箇出問道林。適來許多喧
T1997_.47.0795a09: 鬧向什麼處去。只對他道。又是從頭起。他若
T1997_.47.0795a10: 道料掉沒交渉。劈脊便棒。何故。曹溪波浪如
T1997_.47.0795a11: 相似。無限平人被陸沈
T1997_.47.0795a12: 擧。僧問投子。如何是一大事因縁。子云。尹司
T1997_.47.0795a13: 空與老僧開堂。師拈云。人道投子實頭。不妨
T1997_.47.0795a14: 忒殺淳朴。若是山僧即不然。或有問。如何是
T1997_.47.0795a15: 一大事因縁。只對他道。弄潮須是弄潮人
T1997_.47.0795a16: 擧。藥山一夜無燈燭。示衆云。我有一句子。待
T1997_.47.0795a17: 犢牛生兒即向汝道。時有僧出云。犢牛生兒
T1997_.47.0795a18: 也。自是和尚不道。山云。把燈來。其僧便歸
T1997_.47.0795a19: 衆。洞山云。這僧會則會。只是不肯禮拜。法燈
T1997_.47.0795a20: 云。當時不要索燈。但問他道。生底是特牛兒
T1997_.47.0795a21: 牸牛兒。又代云。雙生也。師拈云。藥山垂釣意
T1997_.47.0795a22: 在鯤鯨。這僧呑釣三千浪激。洞山眼正千里
T1997_.47.0795a23: 同風。法燈重整鎗旗。再裝甲冑。雖然如是。山
T1997_.47.0795a24: 僧即不然。夾山有一句子。威音王已前與諸
T1997_.47.0795a25: 人道了也。或有問明頭合暗頭合。只對他道。
T1997_.47.0795a26: 龍得水時添意氣。虎逢山勢長威獰
T1997_.47.0795a27: 擧。巖頭參徳山。入門便問。是凡是聖。山便
T1997_.47.0795a28: 喝。頭禮拜。洞山云。若不是奯公。大難承當。
T1997_.47.0795a29: 巖頭聞云。洞山老漢不識好惡。錯下名言。殊
T1997_.47.0795b01: 不知。我當時一手擡一手搦。師拈云。徳山據
T1997_.47.0795b02: 令而行。只得一半。洞山通方有眼。千里同風。
T1997_.47.0795b03: 巖頭既善據虎頭。又能收虎尾。大似作家戰
T1997_.47.0795b04: 將臨陣扣敵。七事倶全不妨奇特。敢問。那箇
T1997_.47.0795b05: 是一手擡一手搦處。謂言侵早起。更有夜行
T1997_.47.0795b06: 人
T1997_.47.0795b07: 擧。僧問曹山。恁麼熱向什麼處回避。山云。 &T055114;

T1997_.47.0795b08: 湯爐炭裏回避。僧云。 &T055114;

湯爐炭裏作麼生回
T1997_.47.0795b09: 避。山云。衆苦不能到。師拈云。回機轉位宛爾
T1997_.47.0795b10: 通方。直下似臘月蓮華。雖然如是。斬釘截鐵
T1997_.47.0795b11: 更饒一路。或有問碧巖。恁麼熱向什麼處回
T1997_.47.0795b12: 避。只向他道。 &T055114;

湯爐炭裏回避。他若云 &T055114;

湯
T1997_.47.0795b13: 爐炭裏如何回避。只向他道。熱殺也何妨。且
T1997_.47.0795b14: 道。還有爲人處也無
T1997_.47.0795b15: 擧。陸亘大夫問南泉。肇法師道。天地與我同
T1997_.47.0795b16: 根。萬物與我一體。也甚奇怪。南泉指庭前華
T1997_.47.0795b17: 召大夫云。時人見此一株華如夢相似。師拈
T1997_.47.0795b18: 云。陸亘手攀金鎖。南泉八字打開。直得七珍
T1997_.47.0795b19: 八寶羅列目前。乃竪起拂子云。天地一指萬
T1997_.47.0795b20: 物一馬。通身是眼分疏不下
T1997_.47.0795b21: 擧。興化示衆云。今日不用如之若何。便請單
T1997_.47.0795b22: 刀直入。興化與爾證明。時有旻徳長老。出衆
T1997_.47.0795b23: 禮拜起便喝。化亦喝。徳又喝。化亦喝。徳便禮
T1997_.47.0795b24: 拜。化云。旻徳今日却校興化二十棒。若是別
T1997_.47.0795b25: 人一棒也少不得。何故。蓋爲他旻徳會一喝
T1997_.47.0795b26: 不作一喝用。師拈云。作家相見須是恁麼。機
T1997_.47.0795b27: 如掣電眼似流星。原始要終扶頭接尾。所謂
T1997_.47.0795b28: 羽毛相似言氣相合。只如兩家互換相喝。且
T1997_.47.0795b29: 作麼生辨得。一喝不作一喝用。要承當臨濟
T1997_.47.0795c01: 正法眼藏。須明取二老宿意。且道。意作麼生。
T1997_.47.0795c02: 百尺竿頭須進歩。紫羅帳裏撒眞珠
T1997_.47.0795c03: 擧。僧問雲門。如何是清淨法身。門云。六不
T1997_.47.0795c04: 收。師拈云。只道得一半。若問道林。只對他
T1997_.47.0795c05: 道。一不立。遂成頌。一不立六不收。突然那
T1997_.47.0795c06: 更有蹤由。無限青山留不住。落華流水太悠
T1997_.47.0795c07: 悠
T1997_.47.0795c08: 擧。僧問長慶。如何是合聖之言。長慶云。山僧
T1997_.47.0795c09: 被闍梨一問。直得口似匾檐。師拈云。是則是。
T1997_.47.0795c10: 應機無差。爭奈大驚小怪。或有問道林。如何
T1997_.47.0795c11: 是合聖之言。只對他道。誌公不是閑和尚。剪
T1997_.47.0795c12: 刀只在臥床頭
T1997_.47.0795c13: 擧。臨濟道。一喝分賓主。照用一時行。師喝一
T1997_.47.0795c14: 喝云。且道。是賓是主。是照是用。還委悉麼。
T1997_.47.0795c15: 千峯勢到嶽邊止。萬派聲歸海上消
T1997_.47.0795c16: 擧。玄沙見鼓山來作一圓相。山云。人人出這
T1997_.47.0795c17: 箇不得。沙云。情知汝向驢胎馬腹裏作活計。
T1997_.47.0795c18: 山云。和尚又作麼生。沙云。人人出這箇不得。
T1997_.47.0795c19: 山云。和尚與麼道得。某甲却與麼道不得。沙
T1997_.47.0795c20: 云。我得汝不得。師拈云。酌然這一條路。作者
T1997_.47.0795c21: 方知。直得窮天地亘萬古而不移。消劫石空
T1997_.47.0795c22: 芥城而不盡。便是透關底也。須急著眼始得。
T1997_.47.0795c23: 一等是與麼時節。爲什麼我得汝不得。切忌
T1997_.47.0795c24: 向驢胎馬腹裏作活計
T1997_.47.0795c25: 擧。休靜在洞山作維那。一日普請白槌云。上
T1997_.47.0795c26: 間鋤地下間搬柴。首座遂問云。聖僧作箇什
T1997_.47.0795c27: 麼。靜云。當堂不正坐。那赴兩頭機。師拈云。
T1997_.47.0795c28: 珠鑚九曲。休靜可謂神功。玉解連環。山僧更
T1997_.47.0795c29: 資一路。或有問聖僧作箇什麼。只對他道。廓
T1997_.47.0796a01: 如明鏡當堂照。不動形聲應萬縁
T1997_.47.0796a02: 圓悟佛果禪師語録卷第十七
T1997_.47.0796a03:
T1997_.47.0796a04:
T1997_.47.0796a05:
T1997_.47.0796a06: 圓悟佛果禪師語録卷第十八
T1997_.47.0796a07: 　宋平江府虎丘山門人紹隆等編　
T1997_.47.0796a08: 拈古下
T1997_.47.0796a09: 擧。僧問馬大師。離四句絶百非。請師直指某
T1997_.47.0796a10: 甲西來意。大師云。我今日勞倦。不能爲汝説。
T1997_.47.0796a11: 問取智藏去。師著語云錯。僧問智藏。藏云。我
T1997_.47.0796a12: 今日頭痛。不能爲汝説。問取海兄。師著語云
T1997_.47.0796a13: 錯。僧問海。海云。我到這裏却不會。師著語云
T1997_.47.0796a14: 錯。僧回擧似馬大師。大師云。藏頭白海頭黒。
T1997_.47.0796a15: 師著語云錯錯。師拈云。若是明眼漢。一擧便
T1997_.47.0796a16: 知落處。白雲先師道。這僧擔一擔 &T014349;

。換得
T1997_.47.0796a17: 箇不安樂。馬大師道。藏頭白海頭黒。白雲拈
T1997_.47.0796a18: 云。風后先生只知其一不知其二。只如山僧
T1997_.47.0796a19: 下五箇錯。且道。落在什麼處。莫將閑學解。埋
T1997_.47.0796a20: 沒祖師心
T1997_.47.0796a21: 擧。僧問雲門。如何是法身向上事。門云。向上
T1997_.47.0796a22: 與汝道即不難。作麼生會法身。僧云。請和尚
T1997_.47.0796a23: 鑑。門云。鑑則且致。爾作麼生會法身。僧云。
T1997_.47.0796a24: 與麼與麼。門云。這箇是長連床上學得底。我
T1997_.47.0796a25: 問爾。法身還喫飯也無。僧無語。雪竇云。將成
T1997_.47.0796a26: 九仞之山。不進一簣之土。保福云。缺他一粒
T1997_.47.0796a27: 也不得。又古徳云。喚什麼作飯。師拈云。雲門
T1997_.47.0796a28: 可謂驅耕夫牛。奪饑人食。權衡佛祖龜鑑宗
T1997_.47.0796a29: 乘。所以後來尊宿各出眼目扶立宗風。雖然
T1997_.47.0796b01: 如是只明得法身邊事。未明得法身向上事。
T1997_.47.0796b02: 且如何是法身向上事。域中無向背。閫外有
T1997_.47.0796b03: 權衡
T1997_.47.0796b04: 擧。保壽開堂。三聖推出一僧。壽便打。聖云。
T1997_.47.0796b05: 恁麼爲人。非但瞎却這僧眼。瞎却鎭州一城
T1997_.47.0796b06: 人眼去在。壽便歸方丈。師拈云。保壽全機擔
T1997_.47.0796b07: 荷。不妨奇特。要且只得一邊。當時若善發明
T1997_.47.0796b08: 臨濟正法眼藏。待三聖道恁麼爲人。非但瞎
T1997_.47.0796b09: 却這僧眼。瞎却鎭州一城人眼去在。便與本
T1997_.47.0796b10: 分草料。何故。一不做二不休
T1997_.47.0796b11: 擧。金牛行食次。問龐居士。生心受食淨名已
T1997_.47.0796b12: 呵。去此二途。居士還甘否。士云。當時善現
T1997_.47.0796b13: 豈不作家牛。云豈干他事。士云。食到口邊被
T1997_.47.0796b14: 人奪却。金牛便行食。士云。不消一句子。師拈
T1997_.47.0796b15: 云。善現作家金牛奇特。盡被龐居士一時領
T1997_.47.0796b16: 過了也。只如龐居士道不消一句子。且道。是
T1997_.47.0796b17: 那一句。端坐受供養。施主常安樂
T1997_.47.0796b18: 擧。僧問石門。年窮歳盡時如何。門云。東村
T1997_.47.0796b19: 王老夜燒錢。師拈云。可謂神通妙用。僧復問
T1997_.47.0796b20: 開先暹和尚。年窮歳盡時如何。暹云。依舊孟
T1997_.47.0796b21: 春猶寒。師拈云。不妨田地穩密。忽有問道林。
T1997_.47.0796b22: 年窮歳盡時如何。只對他道。定盤星上轉風
T1997_.47.0796b23: 車
T1997_.47.0796b24: 擧。三聖道。我逢人則出。出則不爲人。興化
T1997_.47.0796b25: 道。我逢人則不出。出則便爲人。師拈云。一
T1997_.47.0796b26: 人在孤峯頂上土面灰頭。一人在十字街頭
T1997_.47.0796b27: 斬釘截鐵。有頭有尾同死同生。且道。出則不
T1997_.47.0796b28: 爲人底是。出則便爲人底是。竪起拂子云。萬
T1997_.47.0796b29: 古碧潭空界月。再三撈摝始應知
T1997_.47.0796c01: 擧。龍牙問翠微。如何是祖師西來意。微云。與
T1997_.47.0796c02: 我過禪版來。牙取禪版與翠微。微接得便打。
T1997_.47.0796c03: 牙云。打則任打。要且無祖師西來意。牙又問
T1997_.47.0796c04: 臨濟。如何是祖師西來意。濟云。與我過蒲團
T1997_.47.0796c05: 來。牙取蒲團與臨濟。濟接得便打。牙云。打即
T1997_.47.0796c06: 任打。要且無祖師西來意。住院後僧問。和尚
T1997_.47.0796c07: 當年見二尊宿。是肯伊不肯伊。牙云。肯即
T1997_.47.0796c08: 肯。要且無祖師西來意。師拈云。這漢參來莽
T1997_.47.0796c09: 鹵。學處顢頇。雖然顧後瞻前。爭奈藏身露影。
T1997_.47.0796c10: 既是無祖師西來意。用肯作麼。若向箇裏辨
T1997_.47.0796c11: 得。山僧與爾拄杖子。若辨不得。和鼻孔一時
T1997_.47.0796c12: 失却
T1997_.47.0796c13: 擧。僧問雲門。樹彫葉落時如何。門云。體露金
T1997_.47.0796c14: 風。師拈云。雲門善巧方便。可謂即事即理即
T1997_.47.0796c15: 隱即顯。三句可辨一鏃遼空。雖然猶是粘皮
T1997_.47.0796c16: 著骨。若有問蒋山。樹彫葉落時如何。只對他
T1997_.47.0796c17: 道。 &T016114;

天拄地。且道。是三句是一鏃。試玉須經
T1997_.47.0796c18: 火。求珠不離泥
T1997_.47.0796c19: 擧。懶瓚和尚云。吾有一言絶慮忘縁。巧説不
T1997_.47.0796c20: 得只要心傳。師拈云。這老漢。魚行水濁。漏逗
T1997_.47.0796c21: 不少。雖然如是。箇中或有解忘縁能絶慮者
T1997_.47.0796c22: 出來道。作麼生是心傳。若也會得。已傳了也。
T1997_.47.0796c23: 若會不得。心即且置。畢竟是那箇一言。歸堂
T1997_.47.0796c24: 歇去
T1997_.47.0796c25: 擧。雪竇云。乾坤之内宇宙之間。中有一寶掛
T1997_.47.0796c26: 在壁上。達磨九年面壁。不敢正眼覷著。如今
T1997_.47.0796c27: 衲僧要見。劈脊便打。師拈云。雪竇妙中之妙
T1997_.47.0796c28: 奇中之奇。向佛祖頭上提持。衲僧頂門鑿竅。
T1997_.47.0796c29: 不妨自在。要且只見錐頭利。不見鑿頭方。若

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