SAT DB

T1960_.47.0030b03: No.1960
T1960_.47.0030b04:
T1960_.47.0030b05: 釋淨土群疑論序
T1960_.47.0030b06: 　屯田員外郎平昌孟銑撰　
T1960_.47.0030b07: 虚空無際。天地生其中。墟宇既形。品庶滋其
T1960_.47.0030b08: 内。於是群生競起。衆識齊奔。沈浮愛欲之河。
T1960_.47.0030b09: 驅馳生死之躅。因報紛糾。非累墨之能分縁
T1960_.47.0030b10: 對循環。豈積塵之可計。前佛後佛。報身化
T1960_.47.0030b11: 身。各返行迷。咸祛溺喪。敞三明以濟俗。臨八
T1960_.47.0030b12: 苦已宣慈。皇矣彌陀聿采淨國。發弘誓願。現
T1960_.47.0030b13: 大光明。既疏方便之門。又闡感通之路。十念
T1960_.47.0030b14: 云就。俄引伏於金地。九輩往生。遽偕遊於銀
T1960_.47.0030b15: 國。理浮夐劫。事驗無邊。道安幽賛於秦中。慧
T1960_.47.0030b16: 遠始通於晋末。爰茲已降。同賛前聲。其有克
T1960_.47.0030b17: 任紹隆。遙膺付囑。思成就於往法。將究竟於
T1960_.47.0030b18: 來今。疏奧旨於貫華。讃微言於貝葉者。其唯
T1960_.47.0030b19: 懷感法師乎。法師以本無今有。既生則逝。信
T1960_.47.0030b20: 力堅正。戒品清嚴。妬路之文。既弘宣而走譽。
T1960_.47.0030b21: 毘尼之旨。乃演暢以馳聲。雖善説而不窮。
T1960_.47.0030b22: 恐有言之爲累。思練神以息際。佇依定而保
T1960_.47.0030b23: 光。捨義學共遺蹤。遂誠求而取證。霜懷特發。
T1960_.47.0030b24: 氷踐孤超。功由理諧。機與神會。斂容赴寂。乃
T1960_.47.0030b25: 覲安養。法師則意歸眞。即是阿鞞聖侶。雖念
T1960_.47.0030b26: 存有相。而情體無著。衆所知識。俗共歸仰。
T1960_.47.0030b27: 勝幢雖建。魔壘尚高。未悟聖力所牽。多以常
T1960_.47.0030b28: 途致惑。青眼以之鶚視。赤髭由其蝟張。始則
T1960_.47.0030b29: 干非。後遂淩讟。請戰之曹踵武。設伏之黨肩
T1960_.47.0030c01: 隨。法師先據不竭之貲。次命無前之語。洪鐘
T1960_.47.0030c02: 纔振。短兵已北。燒須之渠折角。鍱腹之侶流
T1960_.47.0030c03: 腸。領屈者。拔旗以祈生。呑負之者。與櫬而歸
T1960_.47.0030c04: 西。安養之師告捷。般舟之旅載寧。式詮詶問
T1960_.47.0030c05: 之機。遂有釋疑之論。當其詰朝相見任氣爭
T1960_.47.0030c06: 前。問既直錐以起心。詶亦推鋒而陷腦。故有
T1960_.47.0030c07: 疑必問。客無問而不深。有問必詶。主無詶不
T1960_.47.0030c08: 當。因權告實。語爲四部所宗。即生宣常。理爲
T1960_.47.0030c09: 五衆攸報。信往生之逸路。乃淨域之亭衢。撰
T1960_.47.0030c10: 次未修。門成乃化。遺編累復。有懷惲法師惲
T1960_.47.0030c11: 與感師。并爲導公神足。四禪倶寂。十勝齊高。
T1960_.47.0030c12: 契悟之深。詎止同遊七淨。縁習之重。寧唯共
T1960_.47.0030c13: 趣一乘。 &T055493;

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