INBUDS
根本説一切有部苾芻尼毘奈耶 (No. 1443_ 義淨譯 ) in Vol. 23
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T1443_.23.0991a01: 聲。云此諸聲欲來害汝。若作可愛氣。所謂栴
T1443_.23.0991a02: 檀沆水龍腦欝金天龍等香臭諸氣。欲來害
T1443_.23.0991a03: 汝。若作可愛觸。謂繒綵細
等上妙諸觸。
T1443_.23.0991a04: 及天龍等觸。云此諸觸欲來害汝。隨彼苾芻
T1443_.23.0991a05: 尼怖與不怖。皆得惡作。若欲令前人生厭離
T1443_.23.0991a06: 心。爲説捺洛迦傍生餓鬼人天諸趣所有苦
T1443_.23.0991a07: 樂之事。令發怖心者。此皆無犯
T1443_.23.0991a08: 藏他苾芻尼等衣鉢學處第五十二
T1443_.23.0991a09: 縁處同前。時有長者。請佛及僧就舍而食。六
T1443_.23.0991a10: 衆與十七衆。在後徐行至一池所。六衆即告
T1443_.23.0991a11: 十七衆曰。未須急去。且共入池徐徐澡浴。既
T1443_.23.0991a12: 入池已告十七衆曰。共汝倶沒誰後出頭。十
T1443_.23.0991a13: 七既後六衆疾出。取彼衣裳藏草叢下。廣説
T1443_.23.0991a14: 乃至世尊呵責。告言。我觀十利爲二部弟子
T1443_.23.0991a15: 制其學處。應如是説
T1443_.23.0991a16: 若復苾芻尼。自藏苾芻苾芻尼若正學女求
T1443_.23.0991a17: 寂求寂女衣鉢及餘資具。若教人藏者。波逸
T1443_.23.0991a18: 底迦
T1443_.23.0991a19: 復是世尊制學處已。時有苾芻。寄餘苾芻
T1443_.23.0991a20: 衣。彼苾芻但藏自衣不藏他衣。時有賊至盜
T1443_.23.0991a21: 他衣去。其寄苾芻因此廢
。佛言。除時因
T1443_.23.0991a22: 縁藏者無犯。前是創制此是隨開。應如是説」
T1443_.23.0991a23: 若復苾芻尼。自藏苾芻苾芻尼若正學女求
T1443_.23.0991a24: 寂求寂女衣鉢及餘資具。若教人藏者。除餘
T1443_.23.0991a25: 縁故波逸底迦
T1443_.23.0991a26: 餘義如上。苾芻等五衆並此法中人。衣有七
T1443_.23.0991a27: 種。腰絛有三。及所餘物。並如上説。此中犯相
T1443_.23.0991a28: 其事云何。若苾芻尼。自藏他苾芻尼等衣鉢
T1443_.23.0991a29: 資具。若教人藏。咸得墮罪。除餘縁故者。謂八
T1443_.23.0991b01: 難等。並皆無犯
T1443_.23.0991b02: 以衆教罪謗清淨苾芻尼學處第五十三
T1443_.23.0991b03: 縁在王舍城。時具壽實力子。住鷲峯山。於積
T1443_.23.0991b04: 石池邊經行遊履。時嗢鉢羅苾芻尼。遙見尊
T1443_.23.0991b05: 者來申禮敬。彼苾芻尼剃髮未久。低頭禮拜
T1443_.23.0991b06: 欲起之時。頭戴實力子大衣而起。乃至支
T1443_.23.0991b07: 地。二苾芻見斯事已。遂還住處告諸苾芻曰。
T1443_.23.0991b08: 諸具壽。欲令我等於何人處生信仰心。而我
T1443_.23.0991b09: 自見實力子。共嗢鉢羅苾芻尼身相摩觸。廣
T1443_.23.0991b10: 説其事乃至佛令究問。答言。我有瞋恨忿恚
T1443_.23.0991b11: 之心故作是説。世尊呵責。告言。我觀十利爲
T1443_.23.0991b12: 二部弟子制其學處。應如是説
T1443_.23.0991b13: 若復苾芻尼。瞋恚故知彼苾芻尼清淨無犯。
T1443_.23.0991b14: 以無根僧伽伐尸沙法謗者。波逸底迦
T1443_.23.0991b15: 餘義如上。瞋恚者。謂懷忿恨。清淨苾芻尼
T1443_.23.0991b16: 者。謂此法中人。無根者。謂無三根見聞疑事。
T1443_.23.0991b17: 餘如上説。此中犯相。謂知清淨人以無根法
T1443_.23.0991b18: 謗。十事成犯五事無犯。事同上説
T1443_.23.0991b19: 與男子同道行學處第五十四
T1443_.23.0991b20: 縁處同前。時此城中有一織師。禀性麁獷難
T1443_.23.0991b21: 爲共住。娶妻苦楚鎭無樂意。出外見有苾芻
T1443_.23.0991b22: 往室羅伐城。即與相隨尋路而去。是時織師
T1443_.23.0991b23: 尋蹤急逐。見一苾芻共婦隨路。織師遙見待
T1443_.23.0991b24: 至一村。喚諸相識共打苾芻。幾將至死。廣説
T1443_.23.0991b25: 乃至世尊讃歎持戒。告言。我爲二部弟子制
T1443_.23.0991b26: 其學處。應如是説
T1443_.23.0991b27: 若復苾芻尼。共男子同道行。更無女人。乃至
T1443_.23.0991b28: 一村間者。波逸底迦
T1443_.23.0991b29: 餘義如上。男子者。謂堪行婬境。更無女人者。
T1443_.23.0991c01: 但有二人。道謂曠遠路。此中犯相。若與男子
T1443_.23.0991c02: 於逈遠路相隨而去者。得波逸底迦。若一村
T1443_.23.0991c03: 間有一拘盧舍。如是至七。若未滿得惡作。若
T1443_.23.0991c04: 滿得墮罪。若於其處。他遣男子爲引導者。或
T1443_.23.0991c05: 迷於道路男子來爲指授者。此皆無犯
T1443_.23.0991c06: 根本説一切有部苾芻尼毘奈耶卷第十五
T1443_.23.0991c07:
T1443_.23.0991c08:
T1443_.23.0991c09:
T1443_.23.0991c10:根本説一切有部苾芻尼毘奈耶
T1443_.23.0991c11: 卷第十六
T1443_.23.0991c12: ＊三藏法師義淨奉 制譯
T1443_.23.0991c13: 與賊同行學處第五十五
T1443_.23.0991c14: 縁處同前。有一苾芻。於王舍城夏安居竟。時
T1443_.23.0991c15: 有商人欲向室羅伐城。此之商人是偸税者。
T1443_.23.0991c16: 苾芻不知。共相隨去偸道而行。遂便撿獲倶
T1443_.23.0991c17: 縛將來。廣説乃至世尊告言。我觀十利爲二
T1443_.23.0991c18: 部弟子制其學處。應如是説
T1443_.23.0991c19: 若復苾芻尼。與賊商旅共同道行。乃至一村
T1443_.23.0991c20: 間者。波逸底迦
T1443_.23.0991c21: 餘義如上。與賊者。謂破壞村坊及偸關税。同
T1443_.23.0991c22: 道行者。謂逈遠處共爲伴侶。乃至一村間得
T1443_.23.0991c23: 波逸底迦。若以賊爲防援。引導人者同行無
T1443_.23.0991c24: 犯。或迷失道。彼來指示者。雖同道去。此亦無
T1443_.23.0991c25: 犯
T1443_.23.0991c26: 壞生地學處第五十六
T1443_.23.0991c27: 縁處同前。時六衆苾芻。自手掘地。或教人掘。
T1443_.23.0991c28: 俗旅見譏。乃至以縁白佛。佛集苾芻。以種種
T1443_.23.0991c29: 方便。讃歎持戒少欲知足。訶責多欲。告言。我
T1443_.23.0992a01: 觀十利爲二部弟子制其學處。應如是説
T1443_.23.0992a02: 若復苾芻尼。自手掘地。若教人掘者。波逸底
T1443_.23.0992a03: 迦
T1443_.23.0992a04: 餘義如上。自他同前。地者有其二種。謂生地
T1443_.23.0992a05: 非生地。云何生地。謂性是生地。或因發掘於
T1443_.23.0992a06: 三月中經天大雨是名生地。若無雨者經六
T1443_.23.0992a07: 月後方名爲生。釋罪如上。此中犯相其事云
T1443_.23.0992a08: 何。若尼掘損生地得墮罪。若非生地得惡作
T1443_.23.0992a09: 罪。若擧地皮時。若與地性相連者。波逸底
T1443_.23.0992a10: 迦。若不相連者。得惡作罪。若尼釘橛者。波逸
T1443_.23.0992a11: 底迦。若拔橛者得惡作罪。若尼輒畫地者得
T1443_.23.0992a12: 惡作罪。若輕爲記數者無犯。若牛糞著地而
T1443_.23.0992a13: 發起者得惡作罪。若但取牛糞者無犯。若尼
T1443_.23.0992a14: 崩河岸時損生地者波逸底迦。若有璺裂而
T1443_.23.0992a15: 崩墮者得惡作罪。若尼搖動河池中泥者得
T1443_.23.0992a16: 惡作罪。若瓨在泥處而
起者得惡作罪。若
T1443_.23.0992a17: 牆上釘杙者波逸底迦。若牛糞著牆發擧者
T1443_.23.0992a18: 得惡作罪。若推牆壁與濕性相連者得波逸
T1443_.23.0992a19: 底迦。若有璺裂者得惡作罪。若畫壁得惡作
T1443_.23.0992a20: 罪。若作記數想者無犯。若牆上生青衣損動
T1443_.23.0992a21: 者得惡作罪。若掘石地石少土多者得波逸
T1443_.23.0992a22: 底迦罪。若土少者得惡作罪。若純石者無犯。
T1443_.23.0992a23: 若掘砂地砂少土多者得波逸底迦。若砂多
T1443_.23.0992a24: 者得惡作罪。若純砂者無犯。若營作苾芻尼
T1443_.23.0992a25: 欲定基時。得好星候吉辰。無有淨人。應自以
T1443_.23.0992a26: 橛釘地。欲記疆界深四指者。無犯
T1443_.23.0992a27: 過四月索食學處第五十七
T1443_.23.0992a28: 縁在劫比羅城。時釋迦大名。請佛及僧三月
T1443_.23.0992a29: 飮食供養。并及一切所須之物不令有闕。時
T1443_.23.0992b01: 六衆於三月中常噉好食皆如醫教。三月既
T1443_.23.0992b02: 了尚從厨人索好美味。大名譏嫌。受他請了
T1443_.23.0992b03: 非分強索。以縁白佛。佛言。勿復從施主強爲
T1443_.23.0992b04: 乞索因生忿惱。廣説先縁。乃至種種訶責。告
T1443_.23.0992b05: 諸苾芻。我觀十利爲二部弟子制其學處。應
T1443_.23.0992b06: 如是説
T1443_.23.0992b07: 若復苾芻尼。有四月請須時應受。若過受者
T1443_.23.0992b08: 波逸底迦
T1443_.23.0992b09: 如是制已。時勝光大王。請佛及僧三月供養。
T1443_.23.0992b10: 時有苾芻施主復請。佛言我今隨開。若別
T1443_.23.0992b11: 別請者應受無犯。復有客來不被王請遂行
T1443_.23.0992b12: 乞食。王因見之。問言。我請。衆僧何因乞食。
T1443_.23.0992b13: 答言。我不受請。王曰。我今更請食。佛言。若
T1443_.23.0992b14: 更請者應受。乃至慇懃重請。王請食了而行
T1443_.23.0992b15: 乞食。王復常請。佛言。若常請者亦應受。世尊
T1443_.23.0992b16: 讃歎持戒少欲。訶責多欲。告諸苾芻曰。前是
T1443_.23.0992b17: 創制今更隨開。應如是説
T1443_.23.0992b18: 若復苾芻尼。有四月請須時應受。若過受者。
T1443_.23.0992b19: 除餘時波逸底迦。餘時者。謂別請更請慇懃
T1443_.23.0992b20: 請常請。此是時
T1443_.23.0992b21: 餘義如上。四月者。謂齊四月。請受者。請許
T1443_.23.0992b22: 其事。若過者。＊請過期限。除餘時者。謂別請
T1443_.23.0992b23: 時。即是不同餘人。更請。謂數數更請。慇懃請
T1443_.23.0992b24: 者。謂更慇懃盡心而請。常請者。謂是長時延
T1443_.23.0992b25: 請。此是時者。謂隨開時。釋罪如上。此中犯相
T1443_.23.0992b26: 其事云何。若尼他請麁食從索美好。索時惡
T1443_.23.0992b27: 作。食便墮罪。若他與好食從索麁者。索時惡
T1443_.23.0992b28: 作。食時無犯。如與乳等時。便從索酪等。索時
T1443_.23.0992b29: 惡作。食時墮罪。若病者無犯。若巡家乞食。主
T1443_.23.0992c01: 人見已持食而出。尼情悕者應告彼曰。更不
T1443_.23.0992c02: 須飯。若返問言。聖者更何所須者。此即是
T1443_.23.0992c03: 請。隨所須者當就覓之。無犯
T1443_.23.0992c04: 遮傳教學處第五十八
T1443_.23.0992c05: 縁在王舍城。世尊法爾。若制二部共學處時。
T1443_.23.0992c06: 即二部僧伽。並皆須集此之學處。是二部共
T1443_.23.0992c07: 有。然尼衆不集。佛告具壽阿難陀。汝可語朱
T1443_.23.0992c08: 荼半託迦。汝當持此學處詣苾芻尼衆而爲
T1443_.23.0992c09: 宣告。彼奉佛教已。便往尼寺欲宣佛教。於其
T1443_.23.0992c10: 中路見六衆問是何學處。即爲陳説。若復苾
T1443_.23.0992c11: 芻尼。有四月請須時應受。若過受者。除餘時
T1443_.23.0992c12: 波逸底迦。乃至此是時。既爲説已。六衆報曰。
T1443_.23.0992c13: 汝是愚癡。不分明不善好。豈用汝言。我若見
T1443_.23.0992c14: 餘善閑三藏者。當隨彼言受行學處。作是罵
T1443_.23.0992c15: 已遂便捨去。又至十二衆尼處。彼亦作非法
T1443_.23.0992c16: 言。餘衆苾芻苾芻尼。聞已歡喜頂受奉行。廣
T1443_.23.0992c17: 説乃至世尊問實訶責。告言。我觀十利制其
T1443_.23.0992c18: 學處。應如是説
T1443_.23.0992c19: 若復苾芻尼。聞諸苾芻尼作如是語。具壽。仁
T1443_.23.0992c20: 當習行如是學處。彼作是語。我實不能用汝
T1443_.23.0992c21: 愚癡不分明不善解者。所説之言受行學處。
T1443_.23.0992c22: 我若見餘善閑三藏。當隨彼言而受行者。波
T1443_.23.0992c23: 逸底迦。若彼苾芻尼實欲求解者。當問三藏。
T1443_.23.0992c24: 此是時
T1443_.23.0992c25: 餘義如上。具壽仁今當習如是學處者。謂是
T1443_.23.0992c26: 所傳學處。不能用汝愚癡等者。謂思其惡思
T1443_.23.0992c27: 説其惡説。作其惡作。名之爲愚。若不持經律
T1443_.23.0992c28: 論。名之爲癡。若於三藏不了其義。名不分明。
T1443_.23.0992c29: 若於三藏不善決擇。名不善解。餘文易知。乃
T1443_.23.0993a01: 至釋罪皆如上説。此中犯相其事云何。若尼
T1443_.23.0993a02: 告餘尼。作如是語。仁可習行如是學處。彼便
T1443_.23.0993a03: 報云。我不能用汝語。便以愚等四事。一一
T1443_.23.0993a04: 説時皆得墮罪。若彼前人是實愚等。説時無
T1443_.23.0993a05: 犯
T1443_.23.0993a06: 默聽鬪諍學處第五十九
T1443_.23.0993a07: 縁在室羅伐城。時十七衆。見六衆中有命過
T1443_.23.0993a08: 者。鄔陀夷依大衆住。時十七衆憶先被欺。於
T1443_.23.0993a09: 食堂中共爲籌議。欲與鄔波難陀作捨置羯
T1443_.23.0993a10: 磨。彼便詣其窓所側耳而聽。即入堂中苦爲
T1443_.23.0993a11: 剋責。如是十七衆在處議論。皆往竊聽共爲
T1443_.23.0993a12: 鬪亂。廣説乃至世尊訶責告言。我觀十利爲
T1443_.23.0993a13: 二部弟子制其學處。應如是説
T1443_.23.0993a14: 若復苾芻尼。知餘苾芻尼評論事生。求過紛
T1443_.23.0993a15: 擾諍競而住。默然往彼聽其所説。作如是念。
T1443_.23.0993a16: 我欲聽已當令鬪亂。以此爲縁者。波逸底
T1443_.23.0993a17: 迦
T1443_.23.0993a18: 餘義如上。言評論事者。謂初見不可意事始
T1443_.23.0993a19: 作評論。言求過者。謂求覓過愆更相道説。紛
T1443_.23.0993a20: 擾者。謂情不含忍發擧其事。諍競者。以此諍
T1443_.23.0993a21: 事入鬪諍門。自結朋黨共相扶扇。鬪諍而住
T1443_.23.0993a22: 默而聽者。謂竊聽其言隨彼所説。鬪亂者。欲
T1443_.23.0993a23: 令粉競不止息也。釋罪如上。此中犯相。若尼
T1443_.23.0993a24: 在於閣共爲議論。有餘苾芻尼昇閣之時。應
T1443_.23.0993a25: 蹈階道作聲。或謦欬或彈指。若不作如是事
T1443_.23.0993a26: 昇閣之時。但聞言聲未解其義。得惡作罪。若
T1443_.23.0993a27: 解言義便得墮罪。廣説如前。乃至門屋輕重
T1443_.23.0993a28: 之罪。隨事應知。若經行處若靜林中。亦准事
T1443_.23.0993a29: 應識。若隨路行時共爲籌議。苾芻尼後來。所
T1443_.23.0993b01: 有行法皆准昇閣應知。若不作者得罪輕重
T1443_.23.0993b02: 如上。若先無讐隙。偶爾聞之。或復聽已。欲
T1443_.23.0993b03: 令鬪諍方便殄息者。無犯
T1443_.23.0993b04: 不與欲默然起去學處第六十
T1443_.23.0993b05: 縁處同前。時鄔陀夷斷諸結惑。廣如上説。乃
T1443_.23.0993b06: 至十七衆共爲籌議。集苾芻衆已詣上座前。
T1443_.23.0993b07: 作如是白。我今有所詰問。乃至欲與鄔波難
T1443_.23.0993b08: 陀作捨置羯磨。難陀聞已遂生怖懼。默而起
T1443_.23.0993b09: 去。廣説乃至世尊訶責告言。我觀十利爲二
T1443_.23.0993b10: 部弟子制其學處。應如是説
T1443_.23.0993b11: 若復苾芻尼。知衆如法評論事時。默然從座
T1443_.23.0993b12: 起去者。波逸底迦
T1443_.23.0993b13: 如是制已。時諸苾芻尼久在衆中。其看病人
T1443_.23.0993b14: 及授事人。事有廢闕。由此爲縁。佛更聽許。
T1443_.23.0993b15: 若有縁者應囑授去。世尊讃歎持戒。乃至廣
T1443_.23.0993b16: 説。前是創制此是隨開。應如是説
T1443_.23.0993b17: 若復苾芻尼。知衆如法評論事時。默然從座
T1443_.23.0993b18: 起去。有苾芻尼不囑授者。除餘縁故波逸底
T1443_.23.0993b19: 迦
T1443_.23.0993b20: 餘義如上。衆謂佛弟子。如法評論者。謂是如
T1443_.23.0993b21: 法單白白二白四羯磨。默然從座起去者。謂
T1443_.23.0993b22: 出勢分外。不囑授者。有尼不語知而去。釋罪
T1443_.23.0993b23: 同前。此中犯相其事云何。若苾芻尼。知衆有
T1443_.23.0993b24: 如法事言論決擇。有尼不囑授。默然從座而
T1443_.23.0993b25: 起去者。乃至言聲所及處來。得惡作罪。捨此
T1443_.23.0993b26: 處時。得根本罪
T1443_.23.0993b27: 第七攝頌曰
T1443_.23.0993b28: 不恭敬飮食 入聚往餘家
T1443_.23.0993b29: 明相攝耳筩 床足綿敷具
T1443_.23.0993c01: 不恭敬學處第六十一
T1443_.23.0993c02: 縁在王舍城。時有二苾芻。知諸苾芻集食堂
T1443_.23.0993c03: 中欲殄諍事。一順衆命。一便違教不赴衆
T1443_.23.0993c04: 所。以縁白佛。佛以此縁同前訶責。爲二部弟
T1443_.23.0993c05: 子制其學處。應如是説
T1443_.23.0993c06: 若復苾芻尼。不恭敬者。波逸底迦
T1443_.23.0993c07: 餘義如上。不恭敬者。其有二種。一謂大衆。
T1443_.23.0993c08: 二是別人。於此二處不恭敬時。皆得墮罪。此
T1443_.23.0993c09: 中犯相其事云何。若尼知大衆集評論事時
T1443_.23.0993c10: 喚令赴集。而不來者便得墮罪。喚住不住遣
T1443_.23.0993c11: 去不去。遣取臥具而不肯取。不遣取時即便
T1443_.23.0993c12: 強取。遣詣房等。事皆同此。違衆教時皆得墮
T1443_.23.0993c13: 罪。若尼見親教軌範二師。作如是語。喚來不
T1443_.23.0993c14: 來乃至房等事。違別人教時皆得惡作。若依
T1443_.23.0993c15: 道理而白知者非不恭敬。此皆無犯
T1443_.23.0993c16: 飮酒學處第六十二
T1443_.23.0993c17: 縁在室羅伐城。有一長者名曰浮圖。大富多
T1443_.23.0993c18: 財衣食豐足。娶妻未久誕生一女。顏貌端正
T1443_.23.0993c19: 人所愛樂。至年長大。娉與給孤獨長者男爲
T1443_.23.0993c20: 妻。後誕一息。父見歡喜。唱言。善來善來。時
T1443_.23.0993c21: 諸親族因與立名。號曰善來。由此孩兒薄福
T1443_.23.0993c22: 力故。所有家産日就消亡。父母倶喪。時諸
T1443_.23.0993c23: 人衆見其如此。遂號惡來。與乞匃人共爲半
T1443_.23.0993c24: 侶。以乞活命。廣説乃至修青處觀影像現
T1443_.23.0993c25: 前。世尊復爲演説法要示教利喜。便證見諦。
T1443_.23.0993c26: 出家離俗修持梵行。發大勇猛守堅固心。於
T1443_.23.0993c27: 初後夜思惟忘倦。斷除結惑證阿羅漢果。説
T1443_.23.0993c28: 伽他曰
T1443_.23.0993c29: 昔於諸佛所 但持瓦鐵身
T1443_.23.0994a01: 今聞世尊教 轉作眞金體
T1443_.23.0994a02: 我於生死中 更不受後有
T1443_.23.0994a03: 奉持無漏法 安趣涅槃城
T1443_.23.0994a04: 若人樂珍寶 及生天解脱
T1443_.23.0994a05: 當近善知識 所欲皆隨意
T1443_.23.0994a06: 時不信敬者便生嫌議。沙門喬答摩。貧賤愚
T1443_.23.0994a07: 人皆度出家以爲走使。世尊爲欲發起善來徳
T1443_.23.0994a08: 故。令調毒龍。乃至龍受三歸并五學處。佛告
T1443_.23.0994a09: 諸苾芻。我諸弟子聲聞之中降伏毒龍。善來
T1443_.23.0994a10: 第一。時收摩羅山遠近諸人婆羅門等。見伏
T1443_.23.0994a11: 毒龍衆無惱害。時有婆羅門。奉請善來。以上
T1443_.23.0994a12: 妙飮食至誠供養令飽食已。欲使善來食速
T1443_.23.0994a13: 消化。便以少許飮象之酒置飮漿中。善來不
T1443_.23.0994a14: 知。飮此漿已醉臥于地。諸佛世尊於一切時
T1443_.23.0994a15: 得不忘念。便於善來臥處化爲草菴。蓋覆其
T1443_.23.0994a16: 身不令人見。告諸苾芻曰。汝等當觀善來所
T1443_.23.0994a17: 作。於江猪山處降伏菴婆毒龍。豈復今時能
T1443_.23.0994a18: 調小蟹。汝諸苾芻若飮酒者有斯大失。即以
T1443_.23.0994a19: 無量百千網鞔輪相福徳殊勝莊嚴王手。摩
T1443_.23.0994a20: 善來頂。告言善來。何不觀察受斯困頓。爾時
T1443_.23.0994a21: 善來得少醒悟。隨從佛後至逝多林。佛洗足
T1443_.23.0994a22: 已。於如常座就之而坐。告諸苾芻曰。汝等當
T1443_.23.0994a23: 觀。諸飮酒者有斯過失。讃歎持戒。廣説乃至
T1443_.23.0994a24: 我觀十利爲二部弟子制其學處。應如是説」
T1443_.23.0994a25: 若復苾芻尼。飮諸酒者。波逸底迦
T1443_.23.0994a26: 餘義如上。言諸酒者。謂米麹酒。或以根莖
T1443_.23.0994a27: 皮葉花果相和成酒。此等諸酒飮時令人惛
T1443_.23.0994a28: 醉。飮者謂呑咽。釋罪如前。此中犯相其事
T1443_.23.0994a29: 云何。若尼飮諸酒時能令人醉。波逸底迦。若
T1443_.23.0994b01: 不醉人飮。得惡作罪。若尼見彼諸酒。有酒
T1443_.23.0994b02: 色酒氣酒味。若能醉者波逸底迦。若不醉者
T1443_.23.0994b03: 得三惡作。若尼飮諸酒時。有酒色酒氣。若能
T1443_.23.0994b04: 醉者波逸底迦。若不醉者得二惡作。若尼飮
T1443_.23.0994b05: 諸酒時。但有酒色。若能醉者隨罪。若不醉者
T1443_.23.0994b06: 得一惡作。若食酒糟醉者墮罪。若不醉者得
T1443_.23.0994b07: 惡作罪。若尼食諸根莖葉花果能醉人者。皆
T1443_.23.0994b08: 得惡作
T1443_.23.0994b09: 佛告諸苾芻苾芻尼。汝等若以我爲師者凡
T1443_.23.0994b10: 是諸酒不應自飮。亦不與人。乃至不以茅端
T1443_.23.0994b11: 渧酒而著口中。若故違者得越法罪。若苾芻
T1443_.23.0994b12: 尼飮醋之時。有酒色者。飮之無犯。若飮熟煮
T1443_.23.0994b13: 酒者。此亦無犯。若是醫人令含酒。或塗身者。
T1443_.23.0994b14: 無犯
T1443_.23.0994b15: 非時入聚落不囑授苾芻尼學處第六十三
T1443_.23.0994b16: 縁處同前。時有餘處婆羅門。來此城中娶婦
T1443_.23.0994b17: 同居。未經多時誕生一女。年漸長大。共諸童
T1443_.23.0994b18: 女。往逝多林至寺門前。時鄔陀夷。見此女人
T1443_.23.0994b19: 顏容姿媚。遂起染心。即摩觸彼身嗚唼其口。
T1443_.23.0994b20: 是時童女欲行非法。鄔陀夷不然其事。女懷
T1443_.23.0994b21: 瞋忿。遂以指甲自爴身形。既還家已告其父
T1443_.23.0994b22: 曰。鄔陀夷損我童女。其父即告五百婆羅門。
T1443_.23.0994b23: 各懷瞋忿共集一處。欲打鄔陀夷。時五百人
T1443_.23.0994b24: 即至其所倶共牽曳。乃至移足亦不能令動。
T1443_.23.0994b25: 世尊知已作如是念。此是最後教誡鄔陀夷
T1443_.23.0994b26: 事。佛衰其力令無所堪。諸婆羅門見其力弱。
T1443_.23.0994b27: 即共熟打幾將至死。曳至王門。時王於高樓
T1443_.23.0994b28: 上晝日而睡。佛以神力令王驚覺。廣説乃至
T1443_.23.0994b29: 勝鬘夫人告令改悔。聞斯責已發勇猛心。未
T1443_.23.0994c01: 久之間。衆惑皆斷證阿羅漢果。廣度人民。世
T1443_.23.0994c02: 尊記爲教化人中最爲第一。後因夜入他舍。
T1443_.23.0994c03: 非理被殺棄糞聚中。爾時世尊至住處已。告
T1443_.23.0994c04: 諸苾芻。此由非時行。招斯大過。廣説乃至我
T1443_.23.0994c05: 觀十利爲二部弟子制其學處。應如是説。若
T1443_.23.0994c06: 復苾芻尼。非時入聚落者。波逸底迦。如是制
T1443_.23.0994c07: 已。諸苾芻尼有看病人。不得非時入村。遂闕
T1443_.23.0994c08: 瞻視。知僧事者僧事廢闕。以事白佛。佛言。有
T1443_.23.0994c09: 苾芻尼者囑授應去。應告彼曰。具壽存念。我
T1443_.23.0994c10: 有看病因縁。或爲衆事。須非時入聚落。白具
T1443_.23.0994c11: 壽知。彼答云。奧箄迦時。有苾芻於俗舍内先
T1443_.23.0994c12: 寄衣鉢。其舍非時忽然火起。即便往取行至
T1443_.23.0994c13: 中路憶不囑授。遂即迴還。衣鉢燒盡。佛言。除
T1443_.23.0994c14: 因縁故。前是創制。今更隨開。應如是説
T1443_.23.0994c15: 若復苾芻尼非時入聚落。不囑授餘苾芻尼。
T1443_.23.0994c16: 除因縁故波逸底迦
T1443_.23.0994c17: 餘義如上。非時者。有二分齊。謂從過午至明
T1443_.23.0994c18: 相未出。聚落義如上。入者。謂至村門。餘苾芻
T1443_.23.0994c19: 尼者。謂於其處既有苾芻尼而不告語。除時
T1443_.23.0994c20: 因縁者。謂有難縁。餘義如上。此中犯相其事
T1443_.23.0994c21: 云何。若苾芻尼。於非時非時想疑。得根本罪。
T1443_.23.0994c22: 於時作非時想疑。得惡作罪。餘二無犯。餘有
T1443_.23.0994c23: 昔因縁。同苾芻説
T1443_.23.0994c24: 受食前食後請學處第六十四
T1443_.23.0994c25: 縁處同前。時此城中有一長者。大富多財受用
T1443_.23.0994c26: 豐足。時鄔陀夷。因乞食至其舍。爲説法要。施
T1443_.23.0994c27: 食之人獲五功徳。謂長命色力安樂詞辯。長
T1443_.23.0994c28: 者聞已持食奉施。深心歡喜頂禮其足。歸依
T1443_.23.0994c29: 三寶受五學處。時鄔陀夷。復於他日至長者
T1443_.23.0995a01: 家。長者白言。我請佛僧就舍而食仁可早來。
T1443_.23.0995a02: 即於晨朝至長者宅。報曰。我有縁事暫至餘
T1443_.23.0995a03: 家。我若未來不須行食。佛將大衆詣長者家。
T1443_.23.0995a04: 時諸苾芻報長者曰。應唱隨意。長者報曰。聖
T1443_.23.0995a05: 者。我爲大衆設斯座褥。佛言。此即便是唱隨
T1443_.23.0995a06: 意訖宜應就坐。時鄔陀夷。時欲將過方至行
T1443_.23.0995a07: 食。諸苾芻輩。有噉少許有不食者。佛爲長者
T1443_.23.0995a08: 説施頌已。從座而去。鄔波難陀。即於此住不
T1443_.23.0995a09: 往寺中。當時是十五日衆僧長淨不來赴集。
T1443_.23.0995a10: 復無持欲人。衆皆久坐妨廢法事。求覓不得
T1443_.23.0995a11: 令衆疲勞。廣説乃至我觀十利爲二部弟子
T1443_.23.0995a12: 制其學處。應如是説
T1443_.23.0995a13: 若復苾芻尼。受食家請。食前食後行詣餘家
T1443_.23.0995a14: 者。波逸底迦
T1443_.23.0995a15: 如是制已。時有看病知僧事者同前過起。佛
T1443_.23.0995a16: 聞此已。告曰。前是創制今復隨開。應如是説」
T1443_.23.0995a17: 若復苾芻尼。受食家請。食前食後行詣餘
T1443_.23.0995a18: 家。不囑授者。除因縁故波逸底迦
T1443_.23.0995a19: 餘義如上。食家請者。謂他請喚。食前者。謂是
T1443_.23.0995a20: 午前。若出行時過二家者。便得墮罪。食後者。
T1443_.23.0995a21: 謂過午已後。若出行時過三家者。便得墮罪。
T1443_.23.0995a22: 不囑授者。謂不報人。應囑施主云。我往某處。
T1443_.23.0995a23: 或囑苾芻尼云。向某處。結罪如上。此中犯相。
T1443_.23.0995a24: 若受食家請。食前行過二家。食後行過三家。
T1443_.23.0995a25: 不囑授得墮罪。若不以此苾芻尼爲先首而
T1443_.23.0995a26: 請喚者。無犯
T1443_.23.0995a27: 入王宮學處第六十五
T1443_.23.0995a28: 縁處同前。時鄔陀夷不知機變。夜聞兵馬鈴
T1443_.23.0995a29: 鐸之響。即便驚覺作如是念。豈非王衆有事
T1443_.23.0995b01: 他行。即於未明作天明想。執持衣鉢入王宮
T1443_.23.0995b02: 中。勝鬘夫人聞已。迎接敬受經教。再三反覆
T1443_.23.0995b03: 猶未天明。宮人譏議。王雖敬信情無間然。苾
T1443_.23.0995b04: 芻不識時機中宵而至。王未藏寶及諸寶類。
T1443_.23.0995b05: 而便造次輒到宮門。廣説乃至佛以此縁。告
T1443_.23.0995b06: 諸苾芻苾芻尼。入王宮者有十種過失。廣説
T1443_.23.0995b07: 具如大苾芻律。乃至我觀十利。爲二部弟子
T1443_.23.0995b08: 制其學處。應如是説
T1443_.23.0995b09: 若復苾芻尼明相未出。刹帝利灌頂王未藏
T1443_.23.0995b10: 寶及寶類。若入過宮門閫者。波逸底迦
T1443_.23.0995b11: 如是制已。復於異時。王請佛僧。世尊不去。令
T1443_.23.0995b12: 舍利子與衆倶行。既至王門不敢輒入。王命
T1443_.23.0995b13: 令進。舍利子作念。世尊制戒。不許輒入宮門。
T1443_.23.0995b14: 今得王教復不許違。佛以此縁或容開許。即
T1443_.23.0995b15: 入宮内還至佛所。述如上事。佛告舍利子。善
T1443_.23.0995b16: 哉。我未開許汝已知時。汝等當知。前是創制
T1443_.23.0995b17: 今更隨開。爲諸弟子應如是説
T1443_.23.0995b18: 若復苾芻尼。明相未出。刹帝利灌頂王未藏
T1443_.23.0995b19: 寶及寶類。若入過宮門閫者。除餘縁故。波逸
T1443_.23.0995b20: 底迦
T1443_.23.0995b21: 餘義如上。明相未出者。謂天未曉。有三種相。
T1443_.23.0995b22: 王及寶等並如餘説。宮門閫者。有三種別。謂
T1443_.23.0995b23: 城門王門宮門。過者。謂擧足越。除餘縁故者。
T1443_.23.0995b24: 除得勝法如舍利子等。釋罪如上。此中犯相。
T1443_.23.0995b25: 若尼未曉未曉想及疑。越城門者。得惡作罪。
T1443_.23.0995b26: 曉未曉想疑。亦得惡作。王門亦爾。若越宮門
T1443_.23.0995b27: 想疑本罪。次二惡作。後二句無犯。若王妃及
T1443_.23.0995b28: 太子大臣喚。亦無犯
T1443_.23.0995b29: 詐言不知學處第六十六
T1443_.23.0995c01: 縁處同前。佛言。半月半月應説波羅底木叉
T1443_.23.0995c02: 戒。奉教而説。六衆聽戒之時。作如是語。我今
T1443_.23.0995c03: 始知是法在戒經中説。諸苾芻曰。仁等比來
T1443_.23.0995c04: 豈不聞耶。答曰。豈可我等唯聽説此更無餘
T1443_.23.0995c05: 事。乃至世尊訶責。爲二部弟子制其學處。應
T1443_.23.0995c06: 如是説
T1443_.23.0995c07: 若復苾芻尼。半月半月説戒經時。作如是語。
T1443_.23.0995c08: 具壽。我今始知是法戒經中説。諸苾芻尼。知
T1443_.23.0995c09: 是苾芻尼若二若三同作長淨。況復過此。應
T1443_.23.0995c10: 語彼言。具壽。非不知故得免其罪。汝所犯罪
T1443_.23.0995c11: 應如法説悔。當勸喩言。具壽。此法希奇難可
T1443_.23.0995c12: 逢遇。汝説戒時。不恭敬。不住心。不殷重。不
T1443_.23.0995c13: 作意。不一想。不攝耳。不策念。而聽法者。波
T1443_.23.0995c14: 逸底迦
T1443_.23.0995c15: 餘義如上。説戒經時者。謂從八他勝乃至七
T1443_.23.0995c16: 滅諍法。相次而説詮其要義。我今始知等者。
T1443_.23.0995c17: 謂六衆與餘苾芻屡同聽戒。而彼故言我不
T1443_.23.0995c18: 知者。意欲令他心生憂悔故諠惱時衆。諸苾
T1443_.23.0995c19: 芻當勸喩言等者。明不恭敬等有所虧失故。
T1443_.23.0995c20: 此中犯相者。尼見説八他勝時如是乃至二
T1443_.23.0995c21: 十一殘罪七滅諍法。作如是説者。一一説時
T1443_.23.0995c22: 皆得墮罪。若實不了知如愚癡人者。説實無
T1443_.23.0995c23: 犯
T1443_.23.0995c24: 作針筒學處第六十七
T1443_.23.0995c25: 縁處同前。有一工人名曰達摩。善牙骨作。先
T1443_.23.0995c26: 於外道心生敬信。因來寺中而聽法要。棄彼
T1443_.23.0995c27: 僞教契想眞宗。念曰。然我家貧難修福業。宜
T1443_.23.0995c28: 可自勵役己惠人。白諸苾芻苾芻尼曰。我善
T1443_.23.0995c29: 牙作及骨。若須針筒我當施手爲造。時彼工
T1443_.23.0996a01: 入因致貧困。衣不掩形食不充口。外道見問。
T1443_.23.0996a02: 汝於先時家道豐贍。今依剃髮遂致貧窮。以
T1443_.23.0996a03: 此察之孰爲勝友。廣説乃至世尊訶責。告諸
T1443_.23.0996a04: 苾芻。我觀十利爲二部弟子制其學處。應如
T1443_.23.0996a05: 是説
T1443_.23.0996a06: 若復苾芻尼。用骨牙角作針筒。成者應打碎。
T1443_.23.0996a07: 波逸底迦
T1443_.23.0996a08: 餘義如上。其骨牙角如事可知。有二種針筒。
T1443_.23.0996a09: 一筒二管。若用骨牙角作者二皆不許。若
T1443_.23.0996a10: 自若他並不應作。若成者即應打碎。其罪説
T1443_.23.0996a11: 悔。其所對人應問云。爾針筒打碎未。若不問
T1443_.23.0996a12: 者得惡作罪。問已方悔。尼應用竹
爲筒。或
T1443_.23.0996a13: 氈片等以安其針。時可數看勿令生垢。此皆
T1443_.23.0996a14: 無犯
T1443_.23.0996a15: 作過量床學處第六十八
T1443_.23.0996a16: 縁處同前。時有苾芻。人間遊行至逝多林
T1443_.23.0996a17: 間。日暮門閉。即於門屋下坐。短脚床洗足
T1443_.23.0996a18: 歛身入定。有蛇愛冷在床前住。見苾芻垂頭。
T1443_.23.0996a19: 遂螫其額。因即身亡生三十三天。廣説乃至
T1443_.23.0996a20: 以事白佛。佛言。不應下小床上而爲寢臥。亦
T1443_.23.0996a21: 不應床前洗足。違者得越法罪。時六衆聞是
T1443_.23.0996a22: 制已。遂作高床。脚長七肘縁梯上下。俗旅譏
T1443_.23.0996a23: 嫌。世尊訶責告諸苾芻。我觀十利爲二部弟
T1443_.23.0996a24: 子制其學處。應如是説
T1443_.23.0996a25: 若復苾芻尼。作大小床足。應高佛八指。若過
T1443_.23.0996a26: 作者應截去。波逸底迦
T1443_.23.0996a27: 如是制已。時鄔陀夷身形長大。坐彼床時頦
T1443_.23.0996a28: 拄著膝。佛言。此更隨開。除入梐木。若過者
T1443_.23.0996a29: 應截去。波逸底迦
T1443_.23.0996b01: 餘義如上。作大小床者。謂自作使人造。此大
T1443_.23.0996b02: 床及小座時應高佛八指者。佛謂大師。此之
T1443_.23.0996b03: 八指長中人一肘。除入梐木者。除床脚入梐
T1443_.23.0996b04: 木此非是量。若過作者。謂量若過應截去。墮
T1443_.23.0996b05: 罪應説悔。此中犯相。若爲僧作。若自爲作。過
T1443_.23.0996b06: 八指量者應截去。其罪説除。對説罪者。應可
T1443_.23.0996b07: 問言。床脚截未。若不問者得惡作罪。其罪不
T1443_.23.0996b08: 應説悔。若依量作者無犯
T1443_.23.0996b09: 用草木綿貯床學處第六十九
T1443_.23.0996b10: 縁處同前。時鄔波難陀分得大床。以木綿貯
T1443_.23.0996b11: 安儭而臥。有年老者來。合與臥具時。便去儭
T1443_.23.0996b12: 物以散木綿。令其寢息。身衣總白。以縁白佛。
T1443_.23.0996b13: 佛言。我觀十利爲二部弟子制其學處。應如
T1443_.23.0996b14: 是説。若復苾芻尼。以木綿等。貯僧床座者應
T1443_.23.0996b15: 撤去。彼逸底迦
T1443_.23.0996b16: 餘義如上。言貯物者有五種。一苫末梨。二荻
T1443_.23.0996b17: 苫。三頞迦。四蒲薹。五羊毛。若尼以五種物
T1443_.23.0996b18: 自貯教人貯。皆得墮罪。此中犯者。苾芻尼。
T1443_.23.0996b19: 若僧私床座。以木綿等而散貯者。皆得墮罪。
T1443_.23.0996b20: 絮應撤去罪應説悔。餘並同前
T1443_.23.0996b21: 過量作尼師但那學處第七十
T1443_.23.0996b22: 縁處同前。如世尊説。若受用僧伽臥具及
T1443_.23.0996b23: 餘人物乃至私物。應用儭身替。不識其量遂
T1443_.23.0996b24: 便大作。小者棄擲或嫌長短。廣説乃至世尊
T1443_.23.0996b25: 爲二部弟子制其學處。應如是説
T1443_.23.0996b26: 若復苾芻尼。作尼師但那當應量作。是中量
T1443_.23.0996b27: 者。長佛二張手。廣一張手半。若過作者波逸
T1443_.23.0996b28: 底迦。如是制已。時吐羅尼身形長大。毎至臥
T1443_.23.0996b29: 時。爲護臥具故於其足邊以諸樹葉而爲儭
T1443_.23.0996c01: 替。乃至佛言。此復重開。長中更増一張手。
T1443_.23.0996c02: 若過作者應截去。波逸底迦
T1443_.23.0996c03: 餘義如上。尼師但那者。謂敷具也。若自作使
T1443_.23.0996c04: 人皆悉同犯。應量者如文可知。若佛一張手。
T1443_.23.0996c05: 當中人三張手。總長九張手。合有四肘半。廣
T1443_.23.0996c06: 一張手半者。當中人四張手。復有六指。若
T1443_.23.0996c07: 不依此量而過作者。物應截去罪應説悔。餘
T1443_.23.0996c08: 問答等並如上説
T1443_.23.0996c09: 第八攝頌曰
T1443_.23.0996c10: 覆瘡佛衣量 蒜剃洗手拍
T1443_.23.0996c11: 自煮食水灑 生草棄牆外
T1443_.23.0996c12: 作覆瘡衣學處第七十一
T1443_.23.0996c13: 縁處同前。如世尊説。作覆瘡衣。苾芻及尼。不
T1443_.23.0996c14: 知當云何作其量。過大或時太小。乃至世尊
T1443_.23.0996c15: 制其學處。應如是説。若復苾芻尼。作覆瘡衣
T1443_.23.0996c16: 當應量作。是中量者。長佛四張手。廣二張手。
T1443_.23.0996c17: 若過作者應截去。波逸底迦
T1443_.23.0996c18: 餘義如上。覆瘡衣者。謂覆身瘡疥也。其佛張
T1443_.23.0996c19: 手及有過截。并説罪等廣如上説
T1443_.23.0996c20: 同佛衣量作衣學處第七十二
T1443_.23.0996c21: 縁處同前。時鄔波難陀。與佛等量作衣。但披
T1443_.23.0996c22: 一邊餘聚肩上。佛以此縁告諸苾芻。我觀十
T1443_.23.0996c23: 利爲二部弟子制其學處。應如是説
T1443_.23.0996c24: 若復苾芻尼。同佛衣量作衣。或復過者。波逸
T1443_.23.0996c25: 底迦。是中佛衣量者。長佛十張手。廣六張手。
T1443_.23.0996c26: 此是佛衣量
T1443_.23.0996c27: 餘義如上。佛衣者。大師衣也。長佛十張手。當
T1443_.23.0996c28: 中人三十張手有十五肘。廣六者。當十八張
T1443_.23.0996c29: 手有九肘。或復過此皆犯墮罪廣如上説
T1443_.23.0997a01: 根本説一切有部苾芻尼毘奈耶卷第十六
T1443_.23.0997a02:
T1443_.23.0997a03:
T1443_.23.0997a04:
T1443_.23.0997a05:根本説一切有部苾芻尼毘奈耶
T1443_.23.0997a06: 卷第十七
T1443_.23.0997a07: ＊三藏法師義淨奉 制譯
T1443_.23.0997a08: 噉蒜學處第七十三
T1443_.23.0997a09: 佛在室羅伐城。時有長者種蒜爲業。於其園
T1443_.23.0997a10: 中多生好菜。時世飢儉乞求難得。長者毎見
T1443_.23.0997a11: 諸苾芻尼爲行乞食皆空鉢而歸。長者告言。
T1443_.23.0997a12: 聖者。我園種蒜多生餘菜。可隨意取。諸苾芻
T1443_.23.0997a13: 尼。頻往彼園多將美菜。時吐羅難陀尼。亦往
T1443_.23.0997a14: 取菜并取其蒜。餘尼見告。仁取蒜耶。尼便報
T1443_.23.0997a15: 曰。菜即是蒜蒜即是菜。長者見已情生不忍。
T1443_.23.0997a16: 即便苦打奪菜及蒜驅出園外。種種譏嫌。云
T1443_.23.0997a17: 何苾芻尼而噉蒜耶。諸尼以縁白苾芻。苾芻
T1443_.23.0997a18: 白佛。佛由此事集苾芻尼衆。佛是知者見者。
T1443_.23.0997a19: 知而問非知不問。時而問非時不問。有利而
T1443_.23.0997a20: 問無利不問。破決隄防爲除疑惑。問吐羅難
T1443_.23.0997a21: 陀尼曰。汝實作斯不端嚴事而噉蒜耶。白言
T1443_.23.0997a22: 實爾。大徳世尊。即便種種訶責。汝非沙門
T1443_.23.0997a23: 女法。非淨行法。非端嚴事。告諸苾芻尼。我
T1443_.23.0997a24: 觀十利廣説如餘。爲諸聲聞苾芻尼弟子。於
T1443_.23.0997a25: 毘奈耶制其學處。應如是説。若復苾芻尼。噉
T1443_.23.0997a26: 蒜者波逸底迦
T1443_.23.0997a27: 尼謂吐羅難陀。或復餘尼。噉蒜者。謂咽食。
T1443_.23.0997a28: 波逸底迦者。謂是燒煮墮落義。謂犯罪者墮
T1443_.23.0997a29: 在地獄傍生餓鬼惡道之中。受燒煮苦。又犯
T1443_.23.0997b01: 此罪。若不慇懃説除。便能障礙所有善法。有
T1443_.23.0997b02: 此諸義故名波逸底迦。此中犯相其事云何。
T1443_.23.0997b03: 若苾芻尼噉蒜者。皆得墮罪
T1443_.23.0997b04: 時諸苾芻咸皆有疑。請世尊曰。唯願大徳。爲
T1443_.23.0997b05: 説吐羅難陀尼爲貪心故被他所打驅出園外
T1443_.23.0997b06: 往昔因縁。佛告諸苾芻。吐羅尼非但今時爲
T1443_.23.0997b07: 貪心故遭諸無利事。往昔之時亦遭殃苦至
T1443_.23.0997b08: 於死處。汝等諦聽。我當爲説。昔有一賊穿牆
T1443_.23.0997b09: 作孔而入王家。盜多金銀諸妙珍寶裹持而
T1443_.23.0997b10: 出。遂於孔邊遺忘一杓。却來欲取爲防守人
T1443_.23.0997b11: 之所擒獲。送至王所。勅令法官截去手足。時
T1443_.23.0997b12: 有天人爲説頌曰
T1443_.23.0997b13: 不應作多貪 貪是罪惡事
T1443_.23.0997b14: 若作多貪者 所獲皆散失
T1443_.23.0997b15: 如彼求遺杓 遂遭衆苦難
T1443_.23.0997b16: 汝等苾芻。於意云何。昔時賊者豈異人乎。今
T1443_.23.0997b17: 吐羅尼是。由其貪心獲無利苦。今亦如是。復
T1443_.23.0997b18: 次諸苾芻。此尼由懷貪故。多遭無利所獲散
T1443_.23.0997b19: 失。汝等諦聽。我今更説。乃往古昔。於婆羅痆
T1443_.23.0997b20: 斯城中有一金寶作師。娶妻未久遂誕一女。
T1443_.23.0997b21: 容儀端正顏色超絶甚可愛樂。女年長大其
T1443_.23.0997b22: 父命過。遂生鵝趣得爲鵝王。女受貧苦甚大
T1443_.23.0997b23: 艱辛。父爲鵝王憶前生事作心觀女。若爲存
T1443_.23.0997b24: 濟遂見貧窮受諸苦惱。戀愛女故飛往寶洲。
T1443_.23.0997b25: 銜一寶珠於晨朝時置女門下。女收寶珠遂
T1443_.23.0997b26: 深藏擧。鵝王如是毎且常送。女亦收藏竟
T1443_.23.0997b27: 不費用。如是其女有多寶珠。念曰誰與我珠。
T1443_.23.0997b28: 即於後夜側門伺候。遂見鵞來便作是念。此
T1443_.23.0997b29: 鵞身中並是寶藏。毎來門首棄一而去。作何
T1443_.23.0997c01: 方便我當捉得總取寶珠。爲求鵞故密張羅
T1443_.23.0997c02: 網。鵞王見網作如是念。此罪惡物不識恩情
T1443_.23.0997c03: 而欲害我。便即飛去更不重來。天説頌曰
T1443_.23.0997c04: 不應作多貪 貪是罪惡事
T1443_.23.0997c05: 若作多貪者 所獲皆散失
T1443_.23.0997c06: 汝今爲捉鵞 寶珠便斷絶
T1443_.23.0997c07: 汝等苾芻於意云何。昔時女者豈異人乎。今
T1443_.23.0997c08: 吐羅難陀苾芻尼是。由貪心故失諸寶物。今
T1443_.23.0997c09: 由貪心被他所打驅出園外絶其希望。由是
T1443_.23.0997c10: 義故。諸苾芻尼不應多貪
T1443_.23.0997c11: 剃隱處毛學處第七十四
T1443_.23.0997c12: 縁處同前。時吐羅難陀尼。於顯露處剃腋底
T1443_.23.0997c13: 毛。餘尼見問。誰剃腋毛棄於此處。吐羅尼曰。
T1443_.23.0997c14: 是我。諸尼復問。因何事故。答言。腋毛惱我是
T1443_.23.0997c15: 以剃却。諸尼曰。聖姉。斯爲淨事耶。報曰。隨
T1443_.23.0997c16: 淨不淨我已剃竟。諸苾芻尼白苾芻。苾芻白
T1443_.23.0997c17: 佛。佛告吐羅難陀尼。汝實剃腋毛耶。白言實
T1443_.23.0997c18: 爾。大徳。世尊種種呵責。廣説乃至爲諸聲聞
T1443_.23.0997c19: 苾芻尼弟子。於毘奈耶制其學處。應如是
T1443_.23.0997c20: 説
T1443_.23.0997c21: 若復苾芻尼。剃隱處毛者。波逸底迦。若復苾
T1443_.23.0997c22: 芻尼者。謂吐羅難陀苾芻尼。或復餘尼。隱處
T1443_.23.0997c23: 者。謂非顯處。剃毛者。謂除其毛。墮罪如前。
T1443_.23.0997c24: 乃至犯相其事云何。若諸苾芻尼。剃隱毛者。
T1443_.23.0997c25: 皆得墮罪
T1443_.23.0997c26: 洗淨不過量學處第七十五
T1443_.23.0997c27: 縁處同前。時吐羅難陀尼欲心熾盛。水洗淨
T1443_.23.0997c28: 時即便以指内生支中。爲受樂想。如是作時
T1443_.23.0997c29: 遂成瘡腫受大苦惱。告諸弟子曰。汝等可
T1443_.23.0991a02: 檀沆水龍腦欝金天龍等香臭諸氣。欲來害
T1443_.23.0991a03: 汝。若作可愛觸。謂繒綵細
T1443_.23.0991a04: 及天龍等觸。云此諸觸欲來害汝。隨彼苾芻
T1443_.23.0991a05: 尼怖與不怖。皆得惡作。若欲令前人生厭離
T1443_.23.0991a06: 心。爲説捺洛迦傍生餓鬼人天諸趣所有苦
T1443_.23.0991a07: 樂之事。令發怖心者。此皆無犯
T1443_.23.0991a08: 藏他苾芻尼等衣鉢學處第五十二
T1443_.23.0991a09: 縁處同前。時有長者。請佛及僧就舍而食。六
T1443_.23.0991a10: 衆與十七衆。在後徐行至一池所。六衆即告
T1443_.23.0991a11: 十七衆曰。未須急去。且共入池徐徐澡浴。既
T1443_.23.0991a12: 入池已告十七衆曰。共汝倶沒誰後出頭。十
T1443_.23.0991a13: 七既後六衆疾出。取彼衣裳藏草叢下。廣説
T1443_.23.0991a14: 乃至世尊呵責。告言。我觀十利爲二部弟子
T1443_.23.0991a15: 制其學處。應如是説
T1443_.23.0991a16: 若復苾芻尼。自藏苾芻苾芻尼若正學女求
T1443_.23.0991a17: 寂求寂女衣鉢及餘資具。若教人藏者。波逸
T1443_.23.0991a18: 底迦
T1443_.23.0991a19: 復是世尊制學處已。時有苾芻。寄餘苾芻
T1443_.23.0991a20: 衣。彼苾芻但藏自衣不藏他衣。時有賊至盜
T1443_.23.0991a21: 他衣去。其寄苾芻因此廢
T1443_.23.0991a22: 縁藏者無犯。前是創制此是隨開。應如是説」
T1443_.23.0991a23: 若復苾芻尼。自藏苾芻苾芻尼若正學女求
T1443_.23.0991a24: 寂求寂女衣鉢及餘資具。若教人藏者。除餘
T1443_.23.0991a25: 縁故波逸底迦
T1443_.23.0991a26: 餘義如上。苾芻等五衆並此法中人。衣有七
T1443_.23.0991a27: 種。腰絛有三。及所餘物。並如上説。此中犯相
T1443_.23.0991a28: 其事云何。若苾芻尼。自藏他苾芻尼等衣鉢
T1443_.23.0991a29: 資具。若教人藏。咸得墮罪。除餘縁故者。謂八
T1443_.23.0991b01: 難等。並皆無犯
T1443_.23.0991b02: 以衆教罪謗清淨苾芻尼學處第五十三
T1443_.23.0991b03: 縁在王舍城。時具壽實力子。住鷲峯山。於積
T1443_.23.0991b04: 石池邊經行遊履。時嗢鉢羅苾芻尼。遙見尊
T1443_.23.0991b05: 者來申禮敬。彼苾芻尼剃髮未久。低頭禮拜
T1443_.23.0991b06: 欲起之時。頭戴實力子大衣而起。乃至支
T1443_.23.0991b07: 地。二苾芻見斯事已。遂還住處告諸苾芻曰。
T1443_.23.0991b08: 諸具壽。欲令我等於何人處生信仰心。而我
T1443_.23.0991b09: 自見實力子。共嗢鉢羅苾芻尼身相摩觸。廣
T1443_.23.0991b10: 説其事乃至佛令究問。答言。我有瞋恨忿恚
T1443_.23.0991b11: 之心故作是説。世尊呵責。告言。我觀十利爲
T1443_.23.0991b12: 二部弟子制其學處。應如是説
T1443_.23.0991b13: 若復苾芻尼。瞋恚故知彼苾芻尼清淨無犯。
T1443_.23.0991b14: 以無根僧伽伐尸沙法謗者。波逸底迦
T1443_.23.0991b15: 餘義如上。瞋恚者。謂懷忿恨。清淨苾芻尼
T1443_.23.0991b16: 者。謂此法中人。無根者。謂無三根見聞疑事。
T1443_.23.0991b17: 餘如上説。此中犯相。謂知清淨人以無根法
T1443_.23.0991b18: 謗。十事成犯五事無犯。事同上説
T1443_.23.0991b19: 與男子同道行學處第五十四
T1443_.23.0991b20: 縁處同前。時此城中有一織師。禀性麁獷難
T1443_.23.0991b21: 爲共住。娶妻苦楚鎭無樂意。出外見有苾芻
T1443_.23.0991b22: 往室羅伐城。即與相隨尋路而去。是時織師
T1443_.23.0991b23: 尋蹤急逐。見一苾芻共婦隨路。織師遙見待
T1443_.23.0991b24: 至一村。喚諸相識共打苾芻。幾將至死。廣説
T1443_.23.0991b25: 乃至世尊讃歎持戒。告言。我爲二部弟子制
T1443_.23.0991b26: 其學處。應如是説
T1443_.23.0991b27: 若復苾芻尼。共男子同道行。更無女人。乃至
T1443_.23.0991b28: 一村間者。波逸底迦
T1443_.23.0991b29: 餘義如上。男子者。謂堪行婬境。更無女人者。
T1443_.23.0991c01: 但有二人。道謂曠遠路。此中犯相。若與男子
T1443_.23.0991c02: 於逈遠路相隨而去者。得波逸底迦。若一村
T1443_.23.0991c03: 間有一拘盧舍。如是至七。若未滿得惡作。若
T1443_.23.0991c04: 滿得墮罪。若於其處。他遣男子爲引導者。或
T1443_.23.0991c05: 迷於道路男子來爲指授者。此皆無犯
T1443_.23.0991c06: 根本説一切有部苾芻尼毘奈耶卷第十五
T1443_.23.0991c07:
T1443_.23.0991c08:
T1443_.23.0991c09:
T1443_.23.0991c10:
T1443_.23.0991c11: 卷第十六
T1443_.23.0991c12: ＊三藏法師義淨奉 制譯
T1443_.23.0991c13: 與賊同行學處第五十五
T1443_.23.0991c14: 縁處同前。有一苾芻。於王舍城夏安居竟。時
T1443_.23.0991c15: 有商人欲向室羅伐城。此之商人是偸税者。
T1443_.23.0991c16: 苾芻不知。共相隨去偸道而行。遂便撿獲倶
T1443_.23.0991c17: 縛將來。廣説乃至世尊告言。我觀十利爲二
T1443_.23.0991c18: 部弟子制其學處。應如是説
T1443_.23.0991c19: 若復苾芻尼。與賊商旅共同道行。乃至一村
T1443_.23.0991c20: 間者。波逸底迦
T1443_.23.0991c21: 餘義如上。與賊者。謂破壞村坊及偸關税。同
T1443_.23.0991c22: 道行者。謂逈遠處共爲伴侶。乃至一村間得
T1443_.23.0991c23: 波逸底迦。若以賊爲防援。引導人者同行無
T1443_.23.0991c24: 犯。或迷失道。彼來指示者。雖同道去。此亦無
T1443_.23.0991c25: 犯
T1443_.23.0991c26: 壞生地學處第五十六
T1443_.23.0991c27: 縁處同前。時六衆苾芻。自手掘地。或教人掘。
T1443_.23.0991c28: 俗旅見譏。乃至以縁白佛。佛集苾芻。以種種
T1443_.23.0991c29: 方便。讃歎持戒少欲知足。訶責多欲。告言。我
T1443_.23.0992a01: 觀十利爲二部弟子制其學處。應如是説
T1443_.23.0992a02: 若復苾芻尼。自手掘地。若教人掘者。波逸底
T1443_.23.0992a03: 迦
T1443_.23.0992a04: 餘義如上。自他同前。地者有其二種。謂生地
T1443_.23.0992a05: 非生地。云何生地。謂性是生地。或因發掘於
T1443_.23.0992a06: 三月中經天大雨是名生地。若無雨者經六
T1443_.23.0992a07: 月後方名爲生。釋罪如上。此中犯相其事云
T1443_.23.0992a08: 何。若尼掘損生地得墮罪。若非生地得惡作
T1443_.23.0992a09: 罪。若擧地皮時。若與地性相連者。波逸底
T1443_.23.0992a10: 迦。若不相連者。得惡作罪。若尼釘橛者。波逸
T1443_.23.0992a11: 底迦。若拔橛者得惡作罪。若尼輒畫地者得
T1443_.23.0992a12: 惡作罪。若輕爲記數者無犯。若牛糞著地而
T1443_.23.0992a13: 發起者得惡作罪。若但取牛糞者無犯。若尼
T1443_.23.0992a14: 崩河岸時損生地者波逸底迦。若有璺裂而
T1443_.23.0992a15: 崩墮者得惡作罪。若尼搖動河池中泥者得
T1443_.23.0992a16: 惡作罪。若瓨在泥處而
T1443_.23.0992a17: 牆上釘杙者波逸底迦。若牛糞著牆發擧者
T1443_.23.0992a18: 得惡作罪。若推牆壁與濕性相連者得波逸
T1443_.23.0992a19: 底迦。若有璺裂者得惡作罪。若畫壁得惡作
T1443_.23.0992a20: 罪。若作記數想者無犯。若牆上生青衣損動
T1443_.23.0992a21: 者得惡作罪。若掘石地石少土多者得波逸
T1443_.23.0992a22: 底迦罪。若土少者得惡作罪。若純石者無犯。
T1443_.23.0992a23: 若掘砂地砂少土多者得波逸底迦。若砂多
T1443_.23.0992a24: 者得惡作罪。若純砂者無犯。若營作苾芻尼
T1443_.23.0992a25: 欲定基時。得好星候吉辰。無有淨人。應自以
T1443_.23.0992a26: 橛釘地。欲記疆界深四指者。無犯
T1443_.23.0992a27: 過四月索食學處第五十七
T1443_.23.0992a28: 縁在劫比羅城。時釋迦大名。請佛及僧三月
T1443_.23.0992a29: 飮食供養。并及一切所須之物不令有闕。時
T1443_.23.0992b01: 六衆於三月中常噉好食皆如醫教。三月既
T1443_.23.0992b02: 了尚從厨人索好美味。大名譏嫌。受他請了
T1443_.23.0992b03: 非分強索。以縁白佛。佛言。勿復從施主強爲
T1443_.23.0992b04: 乞索因生忿惱。廣説先縁。乃至種種訶責。告
T1443_.23.0992b05: 諸苾芻。我觀十利爲二部弟子制其學處。應
T1443_.23.0992b06: 如是説
T1443_.23.0992b07: 若復苾芻尼。有四月請須時應受。若過受者
T1443_.23.0992b08: 波逸底迦
T1443_.23.0992b09: 如是制已。時勝光大王。請佛及僧三月供養。
T1443_.23.0992b10: 時有苾芻施主復請。佛言我今隨開。若別
T1443_.23.0992b11: 別請者應受無犯。復有客來不被王請遂行
T1443_.23.0992b12: 乞食。王因見之。問言。我請。衆僧何因乞食。
T1443_.23.0992b13: 答言。我不受請。王曰。我今更請食。佛言。若
T1443_.23.0992b14: 更請者應受。乃至慇懃重請。王請食了而行
T1443_.23.0992b15: 乞食。王復常請。佛言。若常請者亦應受。世尊
T1443_.23.0992b16: 讃歎持戒少欲。訶責多欲。告諸苾芻曰。前是
T1443_.23.0992b17: 創制今更隨開。應如是説
T1443_.23.0992b18: 若復苾芻尼。有四月請須時應受。若過受者。
T1443_.23.0992b19: 除餘時波逸底迦。餘時者。謂別請更請慇懃
T1443_.23.0992b20: 請常請。此是時
T1443_.23.0992b21: 餘義如上。四月者。謂齊四月。請受者。請許
T1443_.23.0992b22: 其事。若過者。＊請過期限。除餘時者。謂別請
T1443_.23.0992b23: 時。即是不同餘人。更請。謂數數更請。慇懃請
T1443_.23.0992b24: 者。謂更慇懃盡心而請。常請者。謂是長時延
T1443_.23.0992b25: 請。此是時者。謂隨開時。釋罪如上。此中犯相
T1443_.23.0992b26: 其事云何。若尼他請麁食從索美好。索時惡
T1443_.23.0992b27: 作。食便墮罪。若他與好食從索麁者。索時惡
T1443_.23.0992b28: 作。食時無犯。如與乳等時。便從索酪等。索時
T1443_.23.0992b29: 惡作。食時墮罪。若病者無犯。若巡家乞食。主
T1443_.23.0992c01: 人見已持食而出。尼情悕者應告彼曰。更不
T1443_.23.0992c02: 須飯。若返問言。聖者更何所須者。此即是
T1443_.23.0992c03: 請。隨所須者當就覓之。無犯
T1443_.23.0992c04: 遮傳教學處第五十八
T1443_.23.0992c05: 縁在王舍城。世尊法爾。若制二部共學處時。
T1443_.23.0992c06: 即二部僧伽。並皆須集此之學處。是二部共
T1443_.23.0992c07: 有。然尼衆不集。佛告具壽阿難陀。汝可語朱
T1443_.23.0992c08: 荼半託迦。汝當持此學處詣苾芻尼衆而爲
T1443_.23.0992c09: 宣告。彼奉佛教已。便往尼寺欲宣佛教。於其
T1443_.23.0992c10: 中路見六衆問是何學處。即爲陳説。若復苾
T1443_.23.0992c11: 芻尼。有四月請須時應受。若過受者。除餘時
T1443_.23.0992c12: 波逸底迦。乃至此是時。既爲説已。六衆報曰。
T1443_.23.0992c13: 汝是愚癡。不分明不善好。豈用汝言。我若見
T1443_.23.0992c14: 餘善閑三藏者。當隨彼言受行學處。作是罵
T1443_.23.0992c15: 已遂便捨去。又至十二衆尼處。彼亦作非法
T1443_.23.0992c16: 言。餘衆苾芻苾芻尼。聞已歡喜頂受奉行。廣
T1443_.23.0992c17: 説乃至世尊問實訶責。告言。我觀十利制其
T1443_.23.0992c18: 學處。應如是説
T1443_.23.0992c19: 若復苾芻尼。聞諸苾芻尼作如是語。具壽。仁
T1443_.23.0992c20: 當習行如是學處。彼作是語。我實不能用汝
T1443_.23.0992c21: 愚癡不分明不善解者。所説之言受行學處。
T1443_.23.0992c22: 我若見餘善閑三藏。當隨彼言而受行者。波
T1443_.23.0992c23: 逸底迦。若彼苾芻尼實欲求解者。當問三藏。
T1443_.23.0992c24: 此是時
T1443_.23.0992c25: 餘義如上。具壽仁今當習如是學處者。謂是
T1443_.23.0992c26: 所傳學處。不能用汝愚癡等者。謂思其惡思
T1443_.23.0992c27: 説其惡説。作其惡作。名之爲愚。若不持經律
T1443_.23.0992c28: 論。名之爲癡。若於三藏不了其義。名不分明。
T1443_.23.0992c29: 若於三藏不善決擇。名不善解。餘文易知。乃
T1443_.23.0993a01: 至釋罪皆如上説。此中犯相其事云何。若尼
T1443_.23.0993a02: 告餘尼。作如是語。仁可習行如是學處。彼便
T1443_.23.0993a03: 報云。我不能用汝語。便以愚等四事。一一
T1443_.23.0993a04: 説時皆得墮罪。若彼前人是實愚等。説時無
T1443_.23.0993a05: 犯
T1443_.23.0993a06: 默聽鬪諍學處第五十九
T1443_.23.0993a07: 縁在室羅伐城。時十七衆。見六衆中有命過
T1443_.23.0993a08: 者。鄔陀夷依大衆住。時十七衆憶先被欺。於
T1443_.23.0993a09: 食堂中共爲籌議。欲與鄔波難陀作捨置羯
T1443_.23.0993a10: 磨。彼便詣其窓所側耳而聽。即入堂中苦爲
T1443_.23.0993a11: 剋責。如是十七衆在處議論。皆往竊聽共爲
T1443_.23.0993a12: 鬪亂。廣説乃至世尊訶責告言。我觀十利爲
T1443_.23.0993a13: 二部弟子制其學處。應如是説
T1443_.23.0993a14: 若復苾芻尼。知餘苾芻尼評論事生。求過紛
T1443_.23.0993a15: 擾諍競而住。默然往彼聽其所説。作如是念。
T1443_.23.0993a16: 我欲聽已當令鬪亂。以此爲縁者。波逸底
T1443_.23.0993a17: 迦
T1443_.23.0993a18: 餘義如上。言評論事者。謂初見不可意事始
T1443_.23.0993a19: 作評論。言求過者。謂求覓過愆更相道説。紛
T1443_.23.0993a20: 擾者。謂情不含忍發擧其事。諍競者。以此諍
T1443_.23.0993a21: 事入鬪諍門。自結朋黨共相扶扇。鬪諍而住
T1443_.23.0993a22: 默而聽者。謂竊聽其言隨彼所説。鬪亂者。欲
T1443_.23.0993a23: 令粉競不止息也。釋罪如上。此中犯相。若尼
T1443_.23.0993a24: 在於閣共爲議論。有餘苾芻尼昇閣之時。應
T1443_.23.0993a25: 蹈階道作聲。或謦欬或彈指。若不作如是事
T1443_.23.0993a26: 昇閣之時。但聞言聲未解其義。得惡作罪。若
T1443_.23.0993a27: 解言義便得墮罪。廣説如前。乃至門屋輕重
T1443_.23.0993a28: 之罪。隨事應知。若經行處若靜林中。亦准事
T1443_.23.0993a29: 應識。若隨路行時共爲籌議。苾芻尼後來。所
T1443_.23.0993b01: 有行法皆准昇閣應知。若不作者得罪輕重
T1443_.23.0993b02: 如上。若先無讐隙。偶爾聞之。或復聽已。欲
T1443_.23.0993b03: 令鬪諍方便殄息者。無犯
T1443_.23.0993b04: 不與欲默然起去學處第六十
T1443_.23.0993b05: 縁處同前。時鄔陀夷斷諸結惑。廣如上説。乃
T1443_.23.0993b06: 至十七衆共爲籌議。集苾芻衆已詣上座前。
T1443_.23.0993b07: 作如是白。我今有所詰問。乃至欲與鄔波難
T1443_.23.0993b08: 陀作捨置羯磨。難陀聞已遂生怖懼。默而起
T1443_.23.0993b09: 去。廣説乃至世尊訶責告言。我觀十利爲二
T1443_.23.0993b10: 部弟子制其學處。應如是説
T1443_.23.0993b11: 若復苾芻尼。知衆如法評論事時。默然從座
T1443_.23.0993b12: 起去者。波逸底迦
T1443_.23.0993b13: 如是制已。時諸苾芻尼久在衆中。其看病人
T1443_.23.0993b14: 及授事人。事有廢闕。由此爲縁。佛更聽許。
T1443_.23.0993b15: 若有縁者應囑授去。世尊讃歎持戒。乃至廣
T1443_.23.0993b16: 説。前是創制此是隨開。應如是説
T1443_.23.0993b17: 若復苾芻尼。知衆如法評論事時。默然從座
T1443_.23.0993b18: 起去。有苾芻尼不囑授者。除餘縁故波逸底
T1443_.23.0993b19: 迦
T1443_.23.0993b20: 餘義如上。衆謂佛弟子。如法評論者。謂是如
T1443_.23.0993b21: 法單白白二白四羯磨。默然從座起去者。謂
T1443_.23.0993b22: 出勢分外。不囑授者。有尼不語知而去。釋罪
T1443_.23.0993b23: 同前。此中犯相其事云何。若苾芻尼。知衆有
T1443_.23.0993b24: 如法事言論決擇。有尼不囑授。默然從座而
T1443_.23.0993b25: 起去者。乃至言聲所及處來。得惡作罪。捨此
T1443_.23.0993b26: 處時。得根本罪
T1443_.23.0993b27: 第七攝頌曰
T1443_.23.0993b28: 不恭敬飮食 入聚往餘家
T1443_.23.0993b29: 明相攝耳筩 床足綿敷具
T1443_.23.0993c01: 不恭敬學處第六十一
T1443_.23.0993c02: 縁在王舍城。時有二苾芻。知諸苾芻集食堂
T1443_.23.0993c03: 中欲殄諍事。一順衆命。一便違教不赴衆
T1443_.23.0993c04: 所。以縁白佛。佛以此縁同前訶責。爲二部弟
T1443_.23.0993c05: 子制其學處。應如是説
T1443_.23.0993c06: 若復苾芻尼。不恭敬者。波逸底迦
T1443_.23.0993c07: 餘義如上。不恭敬者。其有二種。一謂大衆。
T1443_.23.0993c08: 二是別人。於此二處不恭敬時。皆得墮罪。此
T1443_.23.0993c09: 中犯相其事云何。若尼知大衆集評論事時
T1443_.23.0993c10: 喚令赴集。而不來者便得墮罪。喚住不住遣
T1443_.23.0993c11: 去不去。遣取臥具而不肯取。不遣取時即便
T1443_.23.0993c12: 強取。遣詣房等。事皆同此。違衆教時皆得墮
T1443_.23.0993c13: 罪。若尼見親教軌範二師。作如是語。喚來不
T1443_.23.0993c14: 來乃至房等事。違別人教時皆得惡作。若依
T1443_.23.0993c15: 道理而白知者非不恭敬。此皆無犯
T1443_.23.0993c16: 飮酒學處第六十二
T1443_.23.0993c17: 縁在室羅伐城。有一長者名曰浮圖。大富多
T1443_.23.0993c18: 財衣食豐足。娶妻未久誕生一女。顏貌端正
T1443_.23.0993c19: 人所愛樂。至年長大。娉與給孤獨長者男爲
T1443_.23.0993c20: 妻。後誕一息。父見歡喜。唱言。善來善來。時
T1443_.23.0993c21: 諸親族因與立名。號曰善來。由此孩兒薄福
T1443_.23.0993c22: 力故。所有家産日就消亡。父母倶喪。時諸
T1443_.23.0993c23: 人衆見其如此。遂號惡來。與乞匃人共爲半
T1443_.23.0993c24: 侶。以乞活命。廣説乃至修青處觀影像現
T1443_.23.0993c25: 前。世尊復爲演説法要示教利喜。便證見諦。
T1443_.23.0993c26: 出家離俗修持梵行。發大勇猛守堅固心。於
T1443_.23.0993c27: 初後夜思惟忘倦。斷除結惑證阿羅漢果。説
T1443_.23.0993c28: 伽他曰
T1443_.23.0993c29: 昔於諸佛所 但持瓦鐵身
T1443_.23.0994a01: 今聞世尊教 轉作眞金體
T1443_.23.0994a02: 我於生死中 更不受後有
T1443_.23.0994a03: 奉持無漏法 安趣涅槃城
T1443_.23.0994a04: 若人樂珍寶 及生天解脱
T1443_.23.0994a05: 當近善知識 所欲皆隨意
T1443_.23.0994a06: 時不信敬者便生嫌議。沙門喬答摩。貧賤愚
T1443_.23.0994a07: 人皆度出家以爲走使。世尊爲欲發起善來徳
T1443_.23.0994a08: 故。令調毒龍。乃至龍受三歸并五學處。佛告
T1443_.23.0994a09: 諸苾芻。我諸弟子聲聞之中降伏毒龍。善來
T1443_.23.0994a10: 第一。時收摩羅山遠近諸人婆羅門等。見伏
T1443_.23.0994a11: 毒龍衆無惱害。時有婆羅門。奉請善來。以上
T1443_.23.0994a12: 妙飮食至誠供養令飽食已。欲使善來食速
T1443_.23.0994a13: 消化。便以少許飮象之酒置飮漿中。善來不
T1443_.23.0994a14: 知。飮此漿已醉臥于地。諸佛世尊於一切時
T1443_.23.0994a15: 得不忘念。便於善來臥處化爲草菴。蓋覆其
T1443_.23.0994a16: 身不令人見。告諸苾芻曰。汝等當觀善來所
T1443_.23.0994a17: 作。於江猪山處降伏菴婆毒龍。豈復今時能
T1443_.23.0994a18: 調小蟹。汝諸苾芻若飮酒者有斯大失。即以
T1443_.23.0994a19: 無量百千網鞔輪相福徳殊勝莊嚴王手。摩
T1443_.23.0994a20: 善來頂。告言善來。何不觀察受斯困頓。爾時
T1443_.23.0994a21: 善來得少醒悟。隨從佛後至逝多林。佛洗足
T1443_.23.0994a22: 已。於如常座就之而坐。告諸苾芻曰。汝等當
T1443_.23.0994a23: 觀。諸飮酒者有斯過失。讃歎持戒。廣説乃至
T1443_.23.0994a24: 我觀十利爲二部弟子制其學處。應如是説」
T1443_.23.0994a25: 若復苾芻尼。飮諸酒者。波逸底迦
T1443_.23.0994a26: 餘義如上。言諸酒者。謂米麹酒。或以根莖
T1443_.23.0994a27: 皮葉花果相和成酒。此等諸酒飮時令人惛
T1443_.23.0994a28: 醉。飮者謂呑咽。釋罪如前。此中犯相其事
T1443_.23.0994a29: 云何。若尼飮諸酒時能令人醉。波逸底迦。若
T1443_.23.0994b01: 不醉人飮。得惡作罪。若尼見彼諸酒。有酒
T1443_.23.0994b02: 色酒氣酒味。若能醉者波逸底迦。若不醉者
T1443_.23.0994b03: 得三惡作。若尼飮諸酒時。有酒色酒氣。若能
T1443_.23.0994b04: 醉者波逸底迦。若不醉者得二惡作。若尼飮
T1443_.23.0994b05: 諸酒時。但有酒色。若能醉者隨罪。若不醉者
T1443_.23.0994b06: 得一惡作。若食酒糟醉者墮罪。若不醉者得
T1443_.23.0994b07: 惡作罪。若尼食諸根莖葉花果能醉人者。皆
T1443_.23.0994b08: 得惡作
T1443_.23.0994b09: 佛告諸苾芻苾芻尼。汝等若以我爲師者凡
T1443_.23.0994b10: 是諸酒不應自飮。亦不與人。乃至不以茅端
T1443_.23.0994b11: 渧酒而著口中。若故違者得越法罪。若苾芻
T1443_.23.0994b12: 尼飮醋之時。有酒色者。飮之無犯。若飮熟煮
T1443_.23.0994b13: 酒者。此亦無犯。若是醫人令含酒。或塗身者。
T1443_.23.0994b14: 無犯
T1443_.23.0994b15: 非時入聚落不囑授苾芻尼學處第六十三
T1443_.23.0994b16: 縁處同前。時有餘處婆羅門。來此城中娶婦
T1443_.23.0994b17: 同居。未經多時誕生一女。年漸長大。共諸童
T1443_.23.0994b18: 女。往逝多林至寺門前。時鄔陀夷。見此女人
T1443_.23.0994b19: 顏容姿媚。遂起染心。即摩觸彼身嗚唼其口。
T1443_.23.0994b20: 是時童女欲行非法。鄔陀夷不然其事。女懷
T1443_.23.0994b21: 瞋忿。遂以指甲自爴身形。既還家已告其父
T1443_.23.0994b22: 曰。鄔陀夷損我童女。其父即告五百婆羅門。
T1443_.23.0994b23: 各懷瞋忿共集一處。欲打鄔陀夷。時五百人
T1443_.23.0994b24: 即至其所倶共牽曳。乃至移足亦不能令動。
T1443_.23.0994b25: 世尊知已作如是念。此是最後教誡鄔陀夷
T1443_.23.0994b26: 事。佛衰其力令無所堪。諸婆羅門見其力弱。
T1443_.23.0994b27: 即共熟打幾將至死。曳至王門。時王於高樓
T1443_.23.0994b28: 上晝日而睡。佛以神力令王驚覺。廣説乃至
T1443_.23.0994b29: 勝鬘夫人告令改悔。聞斯責已發勇猛心。未
T1443_.23.0994c01: 久之間。衆惑皆斷證阿羅漢果。廣度人民。世
T1443_.23.0994c02: 尊記爲教化人中最爲第一。後因夜入他舍。
T1443_.23.0994c03: 非理被殺棄糞聚中。爾時世尊至住處已。告
T1443_.23.0994c04: 諸苾芻。此由非時行。招斯大過。廣説乃至我
T1443_.23.0994c05: 觀十利爲二部弟子制其學處。應如是説。若
T1443_.23.0994c06: 復苾芻尼。非時入聚落者。波逸底迦。如是制
T1443_.23.0994c07: 已。諸苾芻尼有看病人。不得非時入村。遂闕
T1443_.23.0994c08: 瞻視。知僧事者僧事廢闕。以事白佛。佛言。有
T1443_.23.0994c09: 苾芻尼者囑授應去。應告彼曰。具壽存念。我
T1443_.23.0994c10: 有看病因縁。或爲衆事。須非時入聚落。白具
T1443_.23.0994c11: 壽知。彼答云。奧箄迦時。有苾芻於俗舍内先
T1443_.23.0994c12: 寄衣鉢。其舍非時忽然火起。即便往取行至
T1443_.23.0994c13: 中路憶不囑授。遂即迴還。衣鉢燒盡。佛言。除
T1443_.23.0994c14: 因縁故。前是創制。今更隨開。應如是説
T1443_.23.0994c15: 若復苾芻尼非時入聚落。不囑授餘苾芻尼。
T1443_.23.0994c16: 除因縁故波逸底迦
T1443_.23.0994c17: 餘義如上。非時者。有二分齊。謂從過午至明
T1443_.23.0994c18: 相未出。聚落義如上。入者。謂至村門。餘苾芻
T1443_.23.0994c19: 尼者。謂於其處既有苾芻尼而不告語。除時
T1443_.23.0994c20: 因縁者。謂有難縁。餘義如上。此中犯相其事
T1443_.23.0994c21: 云何。若苾芻尼。於非時非時想疑。得根本罪。
T1443_.23.0994c22: 於時作非時想疑。得惡作罪。餘二無犯。餘有
T1443_.23.0994c23: 昔因縁。同苾芻説
T1443_.23.0994c24: 受食前食後請學處第六十四
T1443_.23.0994c25: 縁處同前。時此城中有一長者。大富多財受用
T1443_.23.0994c26: 豐足。時鄔陀夷。因乞食至其舍。爲説法要。施
T1443_.23.0994c27: 食之人獲五功徳。謂長命色力安樂詞辯。長
T1443_.23.0994c28: 者聞已持食奉施。深心歡喜頂禮其足。歸依
T1443_.23.0994c29: 三寶受五學處。時鄔陀夷。復於他日至長者
T1443_.23.0995a01: 家。長者白言。我請佛僧就舍而食仁可早來。
T1443_.23.0995a02: 即於晨朝至長者宅。報曰。我有縁事暫至餘
T1443_.23.0995a03: 家。我若未來不須行食。佛將大衆詣長者家。
T1443_.23.0995a04: 時諸苾芻報長者曰。應唱隨意。長者報曰。聖
T1443_.23.0995a05: 者。我爲大衆設斯座褥。佛言。此即便是唱隨
T1443_.23.0995a06: 意訖宜應就坐。時鄔陀夷。時欲將過方至行
T1443_.23.0995a07: 食。諸苾芻輩。有噉少許有不食者。佛爲長者
T1443_.23.0995a08: 説施頌已。從座而去。鄔波難陀。即於此住不
T1443_.23.0995a09: 往寺中。當時是十五日衆僧長淨不來赴集。
T1443_.23.0995a10: 復無持欲人。衆皆久坐妨廢法事。求覓不得
T1443_.23.0995a11: 令衆疲勞。廣説乃至我觀十利爲二部弟子
T1443_.23.0995a12: 制其學處。應如是説
T1443_.23.0995a13: 若復苾芻尼。受食家請。食前食後行詣餘家
T1443_.23.0995a14: 者。波逸底迦
T1443_.23.0995a15: 如是制已。時有看病知僧事者同前過起。佛
T1443_.23.0995a16: 聞此已。告曰。前是創制今復隨開。應如是説」
T1443_.23.0995a17: 若復苾芻尼。受食家請。食前食後行詣餘
T1443_.23.0995a18: 家。不囑授者。除因縁故波逸底迦
T1443_.23.0995a19: 餘義如上。食家請者。謂他請喚。食前者。謂是
T1443_.23.0995a20: 午前。若出行時過二家者。便得墮罪。食後者。
T1443_.23.0995a21: 謂過午已後。若出行時過三家者。便得墮罪。
T1443_.23.0995a22: 不囑授者。謂不報人。應囑施主云。我往某處。
T1443_.23.0995a23: 或囑苾芻尼云。向某處。結罪如上。此中犯相。
T1443_.23.0995a24: 若受食家請。食前行過二家。食後行過三家。
T1443_.23.0995a25: 不囑授得墮罪。若不以此苾芻尼爲先首而
T1443_.23.0995a26: 請喚者。無犯
T1443_.23.0995a27: 入王宮學處第六十五
T1443_.23.0995a28: 縁處同前。時鄔陀夷不知機變。夜聞兵馬鈴
T1443_.23.0995a29: 鐸之響。即便驚覺作如是念。豈非王衆有事
T1443_.23.0995b01: 他行。即於未明作天明想。執持衣鉢入王宮
T1443_.23.0995b02: 中。勝鬘夫人聞已。迎接敬受經教。再三反覆
T1443_.23.0995b03: 猶未天明。宮人譏議。王雖敬信情無間然。苾
T1443_.23.0995b04: 芻不識時機中宵而至。王未藏寶及諸寶類。
T1443_.23.0995b05: 而便造次輒到宮門。廣説乃至佛以此縁。告
T1443_.23.0995b06: 諸苾芻苾芻尼。入王宮者有十種過失。廣説
T1443_.23.0995b07: 具如大苾芻律。乃至我觀十利。爲二部弟子
T1443_.23.0995b08: 制其學處。應如是説
T1443_.23.0995b09: 若復苾芻尼明相未出。刹帝利灌頂王未藏
T1443_.23.0995b10: 寶及寶類。若入過宮門閫者。波逸底迦
T1443_.23.0995b11: 如是制已。復於異時。王請佛僧。世尊不去。令
T1443_.23.0995b12: 舍利子與衆倶行。既至王門不敢輒入。王命
T1443_.23.0995b13: 令進。舍利子作念。世尊制戒。不許輒入宮門。
T1443_.23.0995b14: 今得王教復不許違。佛以此縁或容開許。即
T1443_.23.0995b15: 入宮内還至佛所。述如上事。佛告舍利子。善
T1443_.23.0995b16: 哉。我未開許汝已知時。汝等當知。前是創制
T1443_.23.0995b17: 今更隨開。爲諸弟子應如是説
T1443_.23.0995b18: 若復苾芻尼。明相未出。刹帝利灌頂王未藏
T1443_.23.0995b19: 寶及寶類。若入過宮門閫者。除餘縁故。波逸
T1443_.23.0995b20: 底迦
T1443_.23.0995b21: 餘義如上。明相未出者。謂天未曉。有三種相。
T1443_.23.0995b22: 王及寶等並如餘説。宮門閫者。有三種別。謂
T1443_.23.0995b23: 城門王門宮門。過者。謂擧足越。除餘縁故者。
T1443_.23.0995b24: 除得勝法如舍利子等。釋罪如上。此中犯相。
T1443_.23.0995b25: 若尼未曉未曉想及疑。越城門者。得惡作罪。
T1443_.23.0995b26: 曉未曉想疑。亦得惡作。王門亦爾。若越宮門
T1443_.23.0995b27: 想疑本罪。次二惡作。後二句無犯。若王妃及
T1443_.23.0995b28: 太子大臣喚。亦無犯
T1443_.23.0995b29: 詐言不知學處第六十六
T1443_.23.0995c01: 縁處同前。佛言。半月半月應説波羅底木叉
T1443_.23.0995c02: 戒。奉教而説。六衆聽戒之時。作如是語。我今
T1443_.23.0995c03: 始知是法在戒經中説。諸苾芻曰。仁等比來
T1443_.23.0995c04: 豈不聞耶。答曰。豈可我等唯聽説此更無餘
T1443_.23.0995c05: 事。乃至世尊訶責。爲二部弟子制其學處。應
T1443_.23.0995c06: 如是説
T1443_.23.0995c07: 若復苾芻尼。半月半月説戒經時。作如是語。
T1443_.23.0995c08: 具壽。我今始知是法戒經中説。諸苾芻尼。知
T1443_.23.0995c09: 是苾芻尼若二若三同作長淨。況復過此。應
T1443_.23.0995c10: 語彼言。具壽。非不知故得免其罪。汝所犯罪
T1443_.23.0995c11: 應如法説悔。當勸喩言。具壽。此法希奇難可
T1443_.23.0995c12: 逢遇。汝説戒時。不恭敬。不住心。不殷重。不
T1443_.23.0995c13: 作意。不一想。不攝耳。不策念。而聽法者。波
T1443_.23.0995c14: 逸底迦
T1443_.23.0995c15: 餘義如上。説戒經時者。謂從八他勝乃至七
T1443_.23.0995c16: 滅諍法。相次而説詮其要義。我今始知等者。
T1443_.23.0995c17: 謂六衆與餘苾芻屡同聽戒。而彼故言我不
T1443_.23.0995c18: 知者。意欲令他心生憂悔故諠惱時衆。諸苾
T1443_.23.0995c19: 芻當勸喩言等者。明不恭敬等有所虧失故。
T1443_.23.0995c20: 此中犯相者。尼見説八他勝時如是乃至二
T1443_.23.0995c21: 十一殘罪七滅諍法。作如是説者。一一説時
T1443_.23.0995c22: 皆得墮罪。若實不了知如愚癡人者。説實無
T1443_.23.0995c23: 犯
T1443_.23.0995c24: 作針筒學處第六十七
T1443_.23.0995c25: 縁處同前。有一工人名曰達摩。善牙骨作。先
T1443_.23.0995c26: 於外道心生敬信。因來寺中而聽法要。棄彼
T1443_.23.0995c27: 僞教契想眞宗。念曰。然我家貧難修福業。宜
T1443_.23.0995c28: 可自勵役己惠人。白諸苾芻苾芻尼曰。我善
T1443_.23.0995c29: 牙作及骨。若須針筒我當施手爲造。時彼工
T1443_.23.0996a01: 入因致貧困。衣不掩形食不充口。外道見問。
T1443_.23.0996a02: 汝於先時家道豐贍。今依剃髮遂致貧窮。以
T1443_.23.0996a03: 此察之孰爲勝友。廣説乃至世尊訶責。告諸
T1443_.23.0996a04: 苾芻。我觀十利爲二部弟子制其學處。應如
T1443_.23.0996a05: 是説
T1443_.23.0996a06: 若復苾芻尼。用骨牙角作針筒。成者應打碎。
T1443_.23.0996a07: 波逸底迦
T1443_.23.0996a08: 餘義如上。其骨牙角如事可知。有二種針筒。
T1443_.23.0996a09: 一筒二管。若用骨牙角作者二皆不許。若
T1443_.23.0996a10: 自若他並不應作。若成者即應打碎。其罪説
T1443_.23.0996a11: 悔。其所對人應問云。爾針筒打碎未。若不問
T1443_.23.0996a12: 者得惡作罪。問已方悔。尼應用竹
T1443_.23.0996a13: 氈片等以安其針。時可數看勿令生垢。此皆
T1443_.23.0996a14: 無犯
T1443_.23.0996a15: 作過量床學處第六十八
T1443_.23.0996a16: 縁處同前。時有苾芻。人間遊行至逝多林
T1443_.23.0996a17: 間。日暮門閉。即於門屋下坐。短脚床洗足
T1443_.23.0996a18: 歛身入定。有蛇愛冷在床前住。見苾芻垂頭。
T1443_.23.0996a19: 遂螫其額。因即身亡生三十三天。廣説乃至
T1443_.23.0996a20: 以事白佛。佛言。不應下小床上而爲寢臥。亦
T1443_.23.0996a21: 不應床前洗足。違者得越法罪。時六衆聞是
T1443_.23.0996a22: 制已。遂作高床。脚長七肘縁梯上下。俗旅譏
T1443_.23.0996a23: 嫌。世尊訶責告諸苾芻。我觀十利爲二部弟
T1443_.23.0996a24: 子制其學處。應如是説
T1443_.23.0996a25: 若復苾芻尼。作大小床足。應高佛八指。若過
T1443_.23.0996a26: 作者應截去。波逸底迦
T1443_.23.0996a27: 如是制已。時鄔陀夷身形長大。坐彼床時頦
T1443_.23.0996a28: 拄著膝。佛言。此更隨開。除入梐木。若過者
T1443_.23.0996a29: 應截去。波逸底迦
T1443_.23.0996b01: 餘義如上。作大小床者。謂自作使人造。此大
T1443_.23.0996b02: 床及小座時應高佛八指者。佛謂大師。此之
T1443_.23.0996b03: 八指長中人一肘。除入梐木者。除床脚入梐
T1443_.23.0996b04: 木此非是量。若過作者。謂量若過應截去。墮
T1443_.23.0996b05: 罪應説悔。此中犯相。若爲僧作。若自爲作。過
T1443_.23.0996b06: 八指量者應截去。其罪説除。對説罪者。應可
T1443_.23.0996b07: 問言。床脚截未。若不問者得惡作罪。其罪不
T1443_.23.0996b08: 應説悔。若依量作者無犯
T1443_.23.0996b09: 用草木綿貯床學處第六十九
T1443_.23.0996b10: 縁處同前。時鄔波難陀分得大床。以木綿貯
T1443_.23.0996b11: 安儭而臥。有年老者來。合與臥具時。便去儭
T1443_.23.0996b12: 物以散木綿。令其寢息。身衣總白。以縁白佛。
T1443_.23.0996b13: 佛言。我觀十利爲二部弟子制其學處。應如
T1443_.23.0996b14: 是説。若復苾芻尼。以木綿等。貯僧床座者應
T1443_.23.0996b15: 撤去。彼逸底迦
T1443_.23.0996b16: 餘義如上。言貯物者有五種。一苫末梨。二荻
T1443_.23.0996b17: 苫。三頞迦。四蒲薹。五羊毛。若尼以五種物
T1443_.23.0996b18: 自貯教人貯。皆得墮罪。此中犯者。苾芻尼。
T1443_.23.0996b19: 若僧私床座。以木綿等而散貯者。皆得墮罪。
T1443_.23.0996b20: 絮應撤去罪應説悔。餘並同前
T1443_.23.0996b21: 過量作尼師但那學處第七十
T1443_.23.0996b22: 縁處同前。如世尊説。若受用僧伽臥具及
T1443_.23.0996b23: 餘人物乃至私物。應用儭身替。不識其量遂
T1443_.23.0996b24: 便大作。小者棄擲或嫌長短。廣説乃至世尊
T1443_.23.0996b25: 爲二部弟子制其學處。應如是説
T1443_.23.0996b26: 若復苾芻尼。作尼師但那當應量作。是中量
T1443_.23.0996b27: 者。長佛二張手。廣一張手半。若過作者波逸
T1443_.23.0996b28: 底迦。如是制已。時吐羅尼身形長大。毎至臥
T1443_.23.0996b29: 時。爲護臥具故於其足邊以諸樹葉而爲儭
T1443_.23.0996c01: 替。乃至佛言。此復重開。長中更増一張手。
T1443_.23.0996c02: 若過作者應截去。波逸底迦
T1443_.23.0996c03: 餘義如上。尼師但那者。謂敷具也。若自作使
T1443_.23.0996c04: 人皆悉同犯。應量者如文可知。若佛一張手。
T1443_.23.0996c05: 當中人三張手。總長九張手。合有四肘半。廣
T1443_.23.0996c06: 一張手半者。當中人四張手。復有六指。若
T1443_.23.0996c07: 不依此量而過作者。物應截去罪應説悔。餘
T1443_.23.0996c08: 問答等並如上説
T1443_.23.0996c09: 第八攝頌曰
T1443_.23.0996c10: 覆瘡佛衣量 蒜剃洗手拍
T1443_.23.0996c11: 自煮食水灑 生草棄牆外
T1443_.23.0996c12: 作覆瘡衣學處第七十一
T1443_.23.0996c13: 縁處同前。如世尊説。作覆瘡衣。苾芻及尼。不
T1443_.23.0996c14: 知當云何作其量。過大或時太小。乃至世尊
T1443_.23.0996c15: 制其學處。應如是説。若復苾芻尼。作覆瘡衣
T1443_.23.0996c16: 當應量作。是中量者。長佛四張手。廣二張手。
T1443_.23.0996c17: 若過作者應截去。波逸底迦
T1443_.23.0996c18: 餘義如上。覆瘡衣者。謂覆身瘡疥也。其佛張
T1443_.23.0996c19: 手及有過截。并説罪等廣如上説
T1443_.23.0996c20: 同佛衣量作衣學處第七十二
T1443_.23.0996c21: 縁處同前。時鄔波難陀。與佛等量作衣。但披
T1443_.23.0996c22: 一邊餘聚肩上。佛以此縁告諸苾芻。我觀十
T1443_.23.0996c23: 利爲二部弟子制其學處。應如是説
T1443_.23.0996c24: 若復苾芻尼。同佛衣量作衣。或復過者。波逸
T1443_.23.0996c25: 底迦。是中佛衣量者。長佛十張手。廣六張手。
T1443_.23.0996c26: 此是佛衣量
T1443_.23.0996c27: 餘義如上。佛衣者。大師衣也。長佛十張手。當
T1443_.23.0996c28: 中人三十張手有十五肘。廣六者。當十八張
T1443_.23.0996c29: 手有九肘。或復過此皆犯墮罪廣如上説
T1443_.23.0997a01: 根本説一切有部苾芻尼毘奈耶卷第十六
T1443_.23.0997a02:
T1443_.23.0997a03:
T1443_.23.0997a04:
T1443_.23.0997a05:
T1443_.23.0997a06: 卷第十七
T1443_.23.0997a07: ＊三藏法師義淨奉 制譯
T1443_.23.0997a08: 噉蒜學處第七十三
T1443_.23.0997a09: 佛在室羅伐城。時有長者種蒜爲業。於其園
T1443_.23.0997a10: 中多生好菜。時世飢儉乞求難得。長者毎見
T1443_.23.0997a11: 諸苾芻尼爲行乞食皆空鉢而歸。長者告言。
T1443_.23.0997a12: 聖者。我園種蒜多生餘菜。可隨意取。諸苾芻
T1443_.23.0997a13: 尼。頻往彼園多將美菜。時吐羅難陀尼。亦往
T1443_.23.0997a14: 取菜并取其蒜。餘尼見告。仁取蒜耶。尼便報
T1443_.23.0997a15: 曰。菜即是蒜蒜即是菜。長者見已情生不忍。
T1443_.23.0997a16: 即便苦打奪菜及蒜驅出園外。種種譏嫌。云
T1443_.23.0997a17: 何苾芻尼而噉蒜耶。諸尼以縁白苾芻。苾芻
T1443_.23.0997a18: 白佛。佛由此事集苾芻尼衆。佛是知者見者。
T1443_.23.0997a19: 知而問非知不問。時而問非時不問。有利而
T1443_.23.0997a20: 問無利不問。破決隄防爲除疑惑。問吐羅難
T1443_.23.0997a21: 陀尼曰。汝實作斯不端嚴事而噉蒜耶。白言
T1443_.23.0997a22: 實爾。大徳世尊。即便種種訶責。汝非沙門
T1443_.23.0997a23: 女法。非淨行法。非端嚴事。告諸苾芻尼。我
T1443_.23.0997a24: 觀十利廣説如餘。爲諸聲聞苾芻尼弟子。於
T1443_.23.0997a25: 毘奈耶制其學處。應如是説。若復苾芻尼。噉
T1443_.23.0997a26: 蒜者波逸底迦
T1443_.23.0997a27: 尼謂吐羅難陀。或復餘尼。噉蒜者。謂咽食。
T1443_.23.0997a28: 波逸底迦者。謂是燒煮墮落義。謂犯罪者墮
T1443_.23.0997a29: 在地獄傍生餓鬼惡道之中。受燒煮苦。又犯
T1443_.23.0997b01: 此罪。若不慇懃説除。便能障礙所有善法。有
T1443_.23.0997b02: 此諸義故名波逸底迦。此中犯相其事云何。
T1443_.23.0997b03: 若苾芻尼噉蒜者。皆得墮罪
T1443_.23.0997b04: 時諸苾芻咸皆有疑。請世尊曰。唯願大徳。爲
T1443_.23.0997b05: 説吐羅難陀尼爲貪心故被他所打驅出園外
T1443_.23.0997b06: 往昔因縁。佛告諸苾芻。吐羅尼非但今時爲
T1443_.23.0997b07: 貪心故遭諸無利事。往昔之時亦遭殃苦至
T1443_.23.0997b08: 於死處。汝等諦聽。我當爲説。昔有一賊穿牆
T1443_.23.0997b09: 作孔而入王家。盜多金銀諸妙珍寶裹持而
T1443_.23.0997b10: 出。遂於孔邊遺忘一杓。却來欲取爲防守人
T1443_.23.0997b11: 之所擒獲。送至王所。勅令法官截去手足。時
T1443_.23.0997b12: 有天人爲説頌曰
T1443_.23.0997b13: 不應作多貪 貪是罪惡事
T1443_.23.0997b14: 若作多貪者 所獲皆散失
T1443_.23.0997b15: 如彼求遺杓 遂遭衆苦難
T1443_.23.0997b16: 汝等苾芻。於意云何。昔時賊者豈異人乎。今
T1443_.23.0997b17: 吐羅尼是。由其貪心獲無利苦。今亦如是。復
T1443_.23.0997b18: 次諸苾芻。此尼由懷貪故。多遭無利所獲散
T1443_.23.0997b19: 失。汝等諦聽。我今更説。乃往古昔。於婆羅痆
T1443_.23.0997b20: 斯城中有一金寶作師。娶妻未久遂誕一女。
T1443_.23.0997b21: 容儀端正顏色超絶甚可愛樂。女年長大其
T1443_.23.0997b22: 父命過。遂生鵝趣得爲鵝王。女受貧苦甚大
T1443_.23.0997b23: 艱辛。父爲鵝王憶前生事作心觀女。若爲存
T1443_.23.0997b24: 濟遂見貧窮受諸苦惱。戀愛女故飛往寶洲。
T1443_.23.0997b25: 銜一寶珠於晨朝時置女門下。女收寶珠遂
T1443_.23.0997b26: 深藏擧。鵝王如是毎且常送。女亦收藏竟
T1443_.23.0997b27: 不費用。如是其女有多寶珠。念曰誰與我珠。
T1443_.23.0997b28: 即於後夜側門伺候。遂見鵞來便作是念。此
T1443_.23.0997b29: 鵞身中並是寶藏。毎來門首棄一而去。作何
T1443_.23.0997c01: 方便我當捉得總取寶珠。爲求鵞故密張羅
T1443_.23.0997c02: 網。鵞王見網作如是念。此罪惡物不識恩情
T1443_.23.0997c03: 而欲害我。便即飛去更不重來。天説頌曰
T1443_.23.0997c04: 不應作多貪 貪是罪惡事
T1443_.23.0997c05: 若作多貪者 所獲皆散失
T1443_.23.0997c06: 汝今爲捉鵞 寶珠便斷絶
T1443_.23.0997c07: 汝等苾芻於意云何。昔時女者豈異人乎。今
T1443_.23.0997c08: 吐羅難陀苾芻尼是。由貪心故失諸寶物。今
T1443_.23.0997c09: 由貪心被他所打驅出園外絶其希望。由是
T1443_.23.0997c10: 義故。諸苾芻尼不應多貪
T1443_.23.0997c11: 剃隱處毛學處第七十四
T1443_.23.0997c12: 縁處同前。時吐羅難陀尼。於顯露處剃腋底
T1443_.23.0997c13: 毛。餘尼見問。誰剃腋毛棄於此處。吐羅尼曰。
T1443_.23.0997c14: 是我。諸尼復問。因何事故。答言。腋毛惱我是
T1443_.23.0997c15: 以剃却。諸尼曰。聖姉。斯爲淨事耶。報曰。隨
T1443_.23.0997c16: 淨不淨我已剃竟。諸苾芻尼白苾芻。苾芻白
T1443_.23.0997c17: 佛。佛告吐羅難陀尼。汝實剃腋毛耶。白言實
T1443_.23.0997c18: 爾。大徳。世尊種種呵責。廣説乃至爲諸聲聞
T1443_.23.0997c19: 苾芻尼弟子。於毘奈耶制其學處。應如是
T1443_.23.0997c20: 説
T1443_.23.0997c21: 若復苾芻尼。剃隱處毛者。波逸底迦。若復苾
T1443_.23.0997c22: 芻尼者。謂吐羅難陀苾芻尼。或復餘尼。隱處
T1443_.23.0997c23: 者。謂非顯處。剃毛者。謂除其毛。墮罪如前。
T1443_.23.0997c24: 乃至犯相其事云何。若諸苾芻尼。剃隱毛者。
T1443_.23.0997c25: 皆得墮罪
T1443_.23.0997c26: 洗淨不過量學處第七十五
T1443_.23.0997c27: 縁處同前。時吐羅難陀尼欲心熾盛。水洗淨
T1443_.23.0997c28: 時即便以指内生支中。爲受樂想。如是作時
T1443_.23.0997c29: 遂成瘡腫受大苦惱。告諸弟子曰。汝等可
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