INBUDS
佛説灌頂七萬二千神王護比丘呪經 (No. 1331_ 帛戸梨蜜多羅譯 ) in Vol. 21
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T1331_.21.0532a01: 人等。及天龍八部一切鬼神。汝等衆輩。聞説
T1331_.21.0532a02: 十方淨佛國土。復聞説是那舍長者因縁罪
T1331_.21.0532a03: 福。生信心不
T1331_.21.0532a04: 普廣菩薩復從坐起。白世尊言。説是十方
T1331_.21.0532a05: 諸佛淨土無量功徳莊嚴快樂。復得聞是那
T1331_.21.0532a06: 舍因縁。世尊又説衆事因縁。甚善心大歡
T1331_.21.0532a07: 喜踊躍無量。世尊説是多所利益。後世衆生
T1331_.21.0532a08: 縁此解脱以爲軌則。不復貪悋資生之物。聞
T1331_.21.0532a09: 此經言但生施心無所愛惜。隨意施與貧乏
T1331_.21.0532a10: 使足。國土豐饒施心平等。如是漸漸積功累
T1331_.21.0532a11: 徳悉成佛道
T1331_.21.0532a12: 普廣菩薩摩訶薩又白佛言。若四輩男女欲
T1331_.21.0532a13: 修學是願生淨土灌頂經典。有幾事行得此
T1331_.21.0532a14: 經法。佛言普廣有十二事。可得修學是經典
T1331_.21.0532a15: 也。一者不信九十五種邪見之道。二者堅持
T1331_.21.0532a16: 禁戒至終不犯。三者勤學禪定教未學者。四
T1331_.21.0532a17: 者忍辱不瞋見惡不惱。五者常樂布施愍念
T1331_.21.0532a18: 孤老。六者常勤精進晝夜不懈。七者若行來
T1331_.21.0532a19: 出入朝拜塔像。及諸尊長然後捨去。八者合
T1331_.21.0532a20: 集衆人爲作唱導普得信心。九者不貪世榮
T1331_.21.0532a21: 衣服伎樂資生之物。常好苦行依四依法。十
T1331_.21.0532a22: 者行此法時無所悕望。但欲利益諸衆生輩。
T1331_.21.0532a23: 不於其中悕人利養。十一者至終不諂邪命
T1331_.21.0532a24: 自活。十二者行此經時不擇富貴豪樂之人。
T1331_.21.0532a25: 貧苦求者等心看之無有異想。是爲十二正
T1331_.21.0532a26: 化之事。時普廣聞此心大歡喜。我當奉行至
T1331_.21.0532a27: 終不犯
T1331_.21.0532a28: 佛説經竟。是諸大衆無不歡喜。阿難因從坐
T1331_.21.0532a29: 起。演説法竟當何名之。佛語阿難此經名爲
T1331_.21.0532b01: 普廣所問十方淨土隨願往生。亦名那舍罪
T1331_.21.0532b02: 福因縁。又名灌頂無上章句。佛説是經已。四
T1331_.21.0532b03: 衆人民天龍八部。聞佛所説作禮奉行
T1331_.21.0532b04: 灌頂經卷第十一
T1331_.21.0532b05:
T1331_.21.0532b06:
T1331_.21.0532b07:
T1331_.21.0532b08:佛説灌頂拔除過罪生死得度經
T1331_.21.0532b09: 卷第十二
T1331_.21.0532b10: 東晋＊天竺三藏帛尸梨蜜多羅譯
T1331_.21.0532b11: 聞如是。一時佛遊維耶離音樂樹下。與八千
T1331_.21.0532b12: 比丘衆菩薩三萬六千人倶。國王大臣人民。
T1331_.21.0532b13: 及諸天龍八部鬼神共會説法。於是文殊師
T1331_.21.0532b14: 利法王子菩薩摩訶薩。承佛威神從座而起。
T1331_.21.0532b15: 長跪叉手前白佛言。世尊願爲未來像法衆
T1331_.21.0532b16: 生。宣揚顯説往昔過去諸佛名字。及清淨國
T1331_.21.0532b17: 土莊嚴之事。願爲解説得聞法要
T1331_.21.0532b18: 佛告文殊師利。善哉善哉汝大慈無量。愍念
T1331_.21.0532b19: 罪苦一切衆生。問此往昔諸佛名字。及國土
T1331_.21.0532b20: 清淨莊嚴之事。利益一切無量衆生。度諸危
T1331_.21.0532b21: 厄令得安隱。汝今諦聽諦受善思念之。吾當
T1331_.21.0532b22: 爲汝分別説之。衆坐諸菩薩摩訶薩無央數
T1331_.21.0532b23: 衆。及諸應眞國王長者大臣人民。天龍鬼神
T1331_.21.0532b24: 四輩弟子。皆各默然聽佛所説。莫不歡喜一
T1331_.21.0532b25: 心樂聞
T1331_.21.0532b26: 佛告文殊師利。東方去此佛刹十恒河沙世
T1331_.21.0532b27: 界。有佛名曰藥師琉璃光如來無所著至眞
T1331_.21.0532b28: 等正覺明行足善逝世間解無上士調御丈夫
T1331_.21.0532b29: 天人師佛世尊。度脱生老病死苦患。此藥師
T1331_.21.0532c01: 琉璃光。本所修行菩薩道時。發心自誓行十
T1331_.21.0532c02: 二上願。令一切衆生所求皆得
T1331_.21.0532c03: 第一願者。使我來世得作佛時。自身光明普
T1331_.21.0532c04: 照十方。三十二相八十種好而自莊嚴。令一
T1331_.21.0532c05: 切衆生如我無異
T1331_.21.0532c06: 第二願者。使我來世自身猶如瑠璃。内外明
T1331_.21.0532c07: 徹淨無瑕穢。妙色廣大功徳巍巍。安住十方
T1331_.21.0532c08: 如日照世。幽冥衆生悉蒙開曉
T1331_.21.0532c09: 第三願者。使我來世智慧廣大。如海無窮潤
T1331_.21.0532c10: 澤枯涸無量衆生普使蒙益。悉令飽滿無飢
T1331_.21.0532c11: 渇想。甘食美饍悉持施與
T1331_.21.0532c12: 第四願者。使我來世佛道成就。巍巍堂堂如
T1331_.21.0532c13: 星中之月。消除生死之雲令無有翳。明照世
T1331_.21.0532c14: 界行者見道。熱得清涼解除垢穢
T1331_.21.0532c15: 第五願者。使我來世發大精進。淨持戒地令
T1331_.21.0532c16: 無濁穢。愼護所受令無缺犯。亦令一切戒行
T1331_.21.0532c17: 具足。堅持不犯至無爲道
T1331_.21.0532c18: 第六願者。使我來世若有衆生。諸根毀敗盲
T1331_.21.0532c19: 者使視。聾者能聽唖者得語。軁者能申跛
T1331_.21.0532c20: 者能行。如是不完具者悉令具足
T1331_.21.0532c21: 第七願者。使我來世十方世界。若有苦惱無
T1331_.21.0532c22: 救護者。我爲此等攝大法藥。令諸疾病皆得
T1331_.21.0532c23: 除愈。無復苦患至得佛道
T1331_.21.0532c24: 第八願者。使我來世以善業因縁。爲諸愚冥
T1331_.21.0532c25: 無量衆生講宣妙法。令得度脱入智慧門。普
T1331_.21.0532c26: 使明了無諸疑惑
T1331_.21.0532c27: 第九願者。使我來世摧伏惡魔及諸外道。顯
T1331_.21.0532c28: 揚清淨無上道法。使入正眞無諸邪僻。迴向
T1331_.21.0532c29: 菩提八正覺路
T1331_.21.0533a01: 第十願者。使我來世若有衆生。王法所加臨
T1331_.21.0533a02: 當刑戮。無量怖畏愁憂苦惱。若復鞭撻枷鎖
T1331_.21.0533a03: 其體。種種恐懼逼切其身。如是無量諸苦
T1331_.21.0533a04: 惱等。悉令解脱無有衆難
T1331_.21.0533a05: 第十一願者。使我來世若有衆生飢火所惱。
T1331_.21.0533a06: 令得種種甘美飮食。天諸餚饍種種無數。悉
T1331_.21.0533a07: 以賜與令身充足
T1331_.21.0533a08: 第十二願者。使我來世若有貧凍裸露衆生
T1331_.21.0533a09: 即得衣服。窮乏之者施以珍寶。倉庫盈溢無
T1331_.21.0533a10: 所乏少。一切皆受無量快樂。乃至無有一人
T1331_.21.0533a11: 受苦。使諸衆生和顏悦色。形貌端嚴人所喜
T1331_.21.0533a12: 見。琴瑟鼓吹如是無量最上音聲。施與一切
T1331_.21.0533a13: 無量衆生。是爲十二微妙上願
T1331_.21.0533a14: 佛告文殊師利。此藥師琉璃光佛本願功徳
T1331_.21.0533a15: 如是。我今爲汝略説其國莊嚴之事。此藥師
T1331_.21.0533a16: 琉璃光如來國土清淨。無五濁無愛欲無意
T1331_.21.0533a17: 垢。以白銀琉璃爲地。宮殿樓閣悉用七寶。亦
T1331_.21.0533a18: 如西方無量壽國無有異也。有二菩薩一名
T1331_.21.0533a19: 日曜二名月淨。是二菩薩次補佛處。諸善男
T1331_.21.0533a20: 子及善女人。亦當願生彼國土也。文殊師
T1331_.21.0533a21: 利白佛言。唯願演説藥師琉璃光如來無量
T1331_.21.0533a22: 功徳。饒益衆生令得佛道
T1331_.21.0533a23: 佛言若有男子女人。新破衆魔來入正道。得
T1331_.21.0533a24: 聞我説是藥師琉璃光如來名字者。魔家眷
T1331_.21.0533a25: 屬退散馳走。如是無量拔衆生苦。我今説之。
T1331_.21.0533a26: 佛告文殊師利。世間有人不解罪福。慳貪不
T1331_.21.0533a27: 知布施今世後世當得其福。世人愚癡但知
T1331_.21.0533a28: 貪惜。寧自割身肉而噉食之。不肯持錢財布
T1331_.21.0533a29: 施求後世之福。世又有人身不衣食。此大慳
T1331_.21.0533b01: 貪命終已後。當墮餓鬼及在畜生中。聞我
T1331_.21.0533b02: 説是藥師琉璃光如來名字之時。無不解脱
T1331_.21.0533b03: 憂苦者也。皆作信心貪福畏罪。人從索頭與
T1331_.21.0533b04: 頭索眼與眼。乞妻與妻匃子與子。求金銀珍
T1331_.21.0533b05: 寶皆大布施一時歡喜。即發無上正眞道意
T1331_.21.0533b06: 佛言若復有人受佛淨戒。遵奉明法不解罪
T1331_.21.0533b07: 福。雖知明經不及中義。不能分別曉了中
T1331_.21.0533b08: 事。以自貢高恒常矒憒。乃與世間衆魔從事。
T1331_.21.0533b09: 更作縛著不解行之。戀著婦女恩愛之情。口
T1331_.21.0533b10: 爲説空行在有中。不能發覺復不自知。但能
T1331_.21.0533b11: 論説他人是非。如此人輩皆當墮三惡道中。
T1331_.21.0533b12: 聞我説是藥師瑠璃光佛本願功徳。無不歡
T1331_.21.0533b13: 喜念欲捨家行作沙門者也
T1331_.21.0533b14: 佛言世間有人。好自稱譽皆是貢高。當墮
T1331_.21.0533b15: 三惡道中後還爲人作牛馬奴婢生下賤中
T1331_.21.0533b16: 人。當乘其力負重而行。困苦疲極亡失人身。
T1331_.21.0533b17: 聞我説是藥師瑠璃光佛如來本願功徳者。
T1331_.21.0533b18: 皆當一心歡喜踊躍更作謙敬。即得解脱衆
T1331_.21.0533b19: 苦之患。長得歡樂聰明智慧。遠離惡道得生
T1331_.21.0533b20: 善處。與善知識共相値遇。無復憂惱離諸魔
T1331_.21.0533b21: 縛長得安隱
T1331_.21.0533b22: 佛言世間愚癡人輩。兩舌鬪諍惡口罵詈更
T1331_.21.0533b23: 相嫌恨。或就山神樹下鬼神。日月之神南斗
T1331_.21.0533b24: 北辰諸鬼神。所作諸呪誓。或作人名字或作
T1331_.21.0533b25: 人形像。或作符書以相厭祷呪咀言説。聞我
T1331_.21.0533b26: 説是藥師瑠璃光佛本願功徳。無不兩作和
T1331_.21.0533b27: 解。倶生慈心惡意悉滅。各各歡喜無復惡念」
T1331_.21.0533b28: 佛言若四輩弟子比丘比丘尼清信士清信
T1331_.21.0533b29: 女。常修月六齋年三長齋。或晝夜精勤一心
T1331_.21.0533c01: 苦行。願欲往生西方阿彌陀佛國者。憶念晝
T1331_.21.0533c02: 夜。若一日二日三日四日五日六日七日。或
T1331_.21.0533c03: 復中悔聞我説是藥師瑠璃光佛本願功徳。
T1331_.21.0533c04: 盡其壽命欲終之日。有八菩薩。其名曰
T1331_.21.0533c05: 文殊師利菩薩。觀世音菩薩。得大勢菩薩。
T1331_.21.0533c06: 無盡意菩薩。寶壇華菩薩。藥王菩薩。藥上菩
T1331_.21.0533c07: 薩。彌勒菩薩。是八菩薩皆當飛往迎其精
T1331_.21.0533c08: 神。不經八難生蓮華中。自然音樂而相娯樂」
T1331_.21.0533c09: 佛言假使壽命自欲盡時臨終之日。得聞我
T1331_.21.0533c10: 説是藥師瑠璃光佛本願功徳者。命終之後
T1331_.21.0533c11: 皆得上生天上。不復歴三惡道中。天上福盡
T1331_.21.0533c12: 若下生人間。當爲帝王家作子。或於豪姓長
T1331_.21.0533c13: 者居士富貴家生。皆當端正聰明智慧高才
T1331_.21.0533c14: 勇猛。若是女人化成男子。無復憂苦患難者
T1331_.21.0533c15: 也
T1331_.21.0533c16: 佛語文殊我稱譽顯説藥師瑠璃光佛至眞
T1331_.21.0533c17: 等正覺。本所修集無量行願功徳如是。文殊
T1331_.21.0533c18: 師利從坐而起。長跪叉手白佛言。世尊佛去
T1331_.21.0533c19: 世後。當以此法開化十方一切衆生。使其受
T1331_.21.0533c20: 持是經典也。若有＊男子女人愛樂是經。受持
T1331_.21.0533c21: 讀誦宣通之者。復能專念。若一日二日三日
T1331_.21.0533c22: 四日五日。乃至七日憶念不忘。能以好素帛
T1331_.21.0533c23: 紙書取是經。五色雜綵作嚢盛之者。是時當
T1331_.21.0533c24: 有諸天善神。四天大王龍神八部。當來營衞
T1331_.21.0533c25: 愛敬此經。能日日作禮。是持經者不墮横
T1331_.21.0533c26: 死。所在安隱惡氣消滅。諸魔鬼神亦不中害。
T1331_.21.0533c27: 佛言如是如是如汝所説。文殊師利言天尊
T1331_.21.0533c28: 所説言無不善
T1331_.21.0533c29: 佛言文＊殊若有善男子善女人等。發心造立
T1331_.21.0534a01: 藥師瑠璃光如來形像。供養禮拜懸雜色幡
T1331_.21.0534a02: 蓋。燒香散華歌詠讃歎。圍繞百匝還本座
T1331_.21.0534a03: 處。端坐思惟念藥師瑠璃光佛無量功徳。若
T1331_.21.0534a04: 有男子女人。七日七夜菜食長齋。供養禮拜
T1331_.21.0534a05: 藥師瑠璃光佛。求心中所願者無不獲得。求
T1331_.21.0534a06: 長壽得長壽求富饒得富饒。求安隱得安隱
T1331_.21.0534a07: 求男女得男女。求官位得官位。若命過已後
T1331_.21.0534a08: 欲生妙樂天上者。亦當禮敬藥師瑠璃光佛
T1331_.21.0534a09: 至眞等正覺。若欲上生三十三天者。亦當禮
T1331_.21.0534a10: 敬瑠璃光佛必得往生。若欲與明師世世相
T1331_.21.0534a11: 値遇者。亦當禮敬＊瑠璃光佛
T1331_.21.0534a12: 佛告文殊若欲生十方妙樂國土者。亦當禮
T1331_.21.0534a13: 敬＊瑠璃光佛。欲得生兜率天見彌勒者。亦
T1331_.21.0534a14: 應禮敬＊瑠璃光佛。若欲遠諸邪道。亦＊應
T1331_.21.0534a15: 禮敬＊瑠璃光佛。若夜惡夢鳥鳴百怪蜚尸邪
T1331_.21.0534a16: 忤。魍魎鬼神之所嬈者。亦當禮敬＊瑠璃光
T1331_.21.0534a17: 佛。若爲水火所焚漂者。亦當禮敬＊琉璃光
T1331_.21.0534a18: 佛。若入山谷爲虎狼熊羆蒺
諸獸象龍。蚖
T1331_.21.0534a19: 蛇蝮蠍種種雜類。若有惡心來相向者。心當
T1331_.21.0534a20: 存念＊瑠璃光佛。山中諸難不能爲害。若他方
T1331_.21.0534a21: 怨賊偸竊惡人。怨家債主欲來侵陵。心當存
T1331_.21.0534a22: 念＊瑠璃光佛。則不爲害。以善男女禮敬瑠
T1331_.21.0534a23: 璃光如來功徳。所致華報如是。況果報也。是
T1331_.21.0534a24: 故吾今勸諸四輩。禮事瑠璃光佛至眞等
T1331_.21.0534a25: 正覺
T1331_.21.0534a26: 佛告文＊殊我但爲汝。略説藥師瑠璃光佛禮
T1331_.21.0534a27: 敬功徳。若使我廣説是瑠璃光佛無量功徳。
T1331_.21.0534a28: 與一切人求心中所願者。從一劫至一劫故
T1331_.21.0534a29: 無不周遍。其世間人若有著床痿黄困篤惡
T1331_.21.0534b01: 病。連年累月不差者。聞我説是藥師瑠璃光
T1331_.21.0534b02: 佛名字之時。横病之厄無不除愈。唯宿殃不
T1331_.21.0534b03: 請耳
T1331_.21.0534b04: 佛告文殊若男子女人。受三自歸若五戒
T1331_.21.0534b05: 若十戒。若善信菩薩二十四戒。若沙門二百
T1331_.21.0534b06: 五十戒。若比丘尼五百戒若菩薩戒。若破是
T1331_.21.0534b07: 諸戒。若能至心一懺悔者。復聞我説藥師
T1331_.21.0534b08: 瑠璃光佛。終不墮三惡道中必得解脱。若人
T1331_.21.0534b09: 愚癡不受父母師友教誨。不信佛不信經戒
T1331_.21.0534b10: 不信聖僧。應墮三惡道中者。亡失人種受畜
T1331_.21.0534b11: 生身。聞我説是瑠璃光佛善願功徳者即得
T1331_.21.0534b12: 解脱
T1331_.21.0534b13: 佛告文殊世有惡人。雖受佛禁戒觸事違犯。
T1331_.21.0534b14: 或殺無道偸竊他人財寶。欺詐妄語婬他婦
T1331_.21.0534b15: 女。飮酒鬪亂兩舌惡口。罵詈毀人犯戒爲惡。
T1331_.21.0534b16: 復祠祀鬼神。有如是過罪當墮地獄中。若當
T1331_.21.0534b17: 屠割。若抱銅柱若臥鐵床。若鐵鉤出舌若洋
T1331_.21.0534b18: 銅灌口者。聞我説是藥師瑠璃光佛。無不即
T1331_.21.0534b19: 得解脱者也。佛告文殊其世間人豪貴下賤。
T1331_.21.0534b20: 不信佛不信經道不信沙門。不信有須陀
T1331_.21.0534b21: 洹。不信有斯陀含。不信有阿那含。不信有阿
T1331_.21.0534b22: 羅漢。不信有辟支佛。不信有十住菩薩。不信
T1331_.21.0534b23: 有三世之事。不信有十方諸佛。不信有本師
T1331_.21.0534b24: 釋迦文佛不信人死神明更生。善者受福惡
T1331_.21.0534b25: 者受殃。有如是之罪應墮惡道。聞我説是
T1331_.21.0534b26: 藥師瑠璃光佛名字之者。一切過罪自然消
T1331_.21.0534b27: 滅
T1331_.21.0534b28: 佛告文殊若有善男子善女人。聞我説是藥
T1331_.21.0534b29: 師瑠璃光佛至眞等正覺。其誰不發無上正
T1331_.21.0534c01: 眞道意。後皆當得作佛。人居世間仕官不遷。
T1331_.21.0534c02: 治生不得飢寒困厄。亡失財産無復方計。聞
T1331_.21.0534c03: 我説是藥師瑠璃光佛。各各得心中所願。仕
T1331_.21.0534c04: 官皆得高遷。財物自然長益。飮食充饒皆得
T1331_.21.0534c05: 富貴。若爲縣官之所拘録。惡人侵枉。若爲
T1331_.21.0534c06: 怨家所得便者。心當存念＊瑠璃光佛。若他
T1331_.21.0534c07: 婦女生産難者。皆當念是＊瑠璃光佛。兒
T1331_.21.0534c08: 則易生身體平正。無諸疾痛六情完具。聰
T1331_.21.0534c09: 明智慧壽命得長。不遭抂横善神擁護。不爲
T1331_.21.0534c10: 惡鬼舐其頭也
T1331_.21.0534c11: 佛説是語時阿難在右邊。佛顧語阿難言。汝
T1331_.21.0534c12: 信我爲文殊師利。説往昔東方過十恒河沙
T1331_.21.0534c13: 有佛。名藥師瑠璃光本願功徳者不。阿難白
T1331_.21.0534c14: 佛言。唯天中天佛之所説何敢不信耶。佛
T1331_.21.0534c15: 復語阿難言。其世間人雖有眼耳鼻舌身意。
T1331_.21.0534c16: 人常用是六事以自迷惑。但信世間魔邪之
T1331_.21.0534c17: 言。不信至眞至誠。度世苦切之語。如是輩
T1331_.21.0534c18: 人難可開化也。阿難白佛言。世尊世人多有
T1331_.21.0534c19: 惡逆下賤之者。若聞佛説。經開人耳目破治
T1331_.21.0534c20: 人。病除人陰冥使覩光。明解人疑結去人重
T1331_.21.0534c21: 罪。千劫萬劫無復憂患。皆因佛説是藥師瑠
T1331_.21.0534c22: 璃光佛本願功徳。悉令安隱得其福也。佛言
T1331_.21.0534c23: 阿難汝口爲言善。而汝内心狐疑不信我言。
T1331_.21.0534c24: 阿難汝莫作是念以自毀敗汝之功徳。佛
T1331_.21.0534c25: 言阿難我見汝心我知汝意汝知之不。阿難
T1331_.21.0534c26: 即以頭面著地長跪。白佛言審如天中天所
T1331_.21.0534c27: 説。我造次聞佛説是藥師瑠璃光極大尊貴。
T1331_.21.0534c28: 智慧巍巍難可度量。我心有小疑耳敢不首
T1331_.21.0534c29: 伏。佛言汝智慧狹劣少見少聞。汝聞我説深
T1331_.21.0535a01: 妙之法無上空義。應生信敬貴重之心。必當
T1331_.21.0535a02: 得至無上正眞道也
T1331_.21.0535a03: 文殊問佛言。世尊佛説是藥師瑠璃光如
T1331_.21.0535a04: 來無量功徳。如是不審誰肯信此言者。佛答
T1331_.21.0535a05: 文＊殊言。唯有百億諸菩薩摩訶薩。當信是言
T1331_.21.0535a06: 耳。唯有十方三世諸佛當信是言
T1331_.21.0535a07: 佛言我説是藥師瑠璃光佛如來本願功徳。
T1331_.21.0535a08: 難可得見何況得聞。亦難得説難得書寫
T1331_.21.0535a09: 亦難得讀文殊師利若有男子女人。能信是
T1331_.21.0535a10: 經受持讀誦書著竹帛。復能爲他人解説中
T1331_.21.0535a11: 義。此皆先世已發道意。今復得聞此微妙
T1331_.21.0535a12: 法。開化十方無量衆生。當知此人必當得至
T1331_.21.0535a13: 無上正眞道也
T1331_.21.0535a14: 佛告阿難我作佛以來。從生死復至生死。勤
T1331_.21.0535a15: 苦累劫無所不經無所不歴。無所不作無所
T1331_.21.0535a16: 不爲如是不可思議。況復瑠璃光佛本願功
T1331_.21.0535a17: 徳者乎。汝所以有疑者亦復如是。阿難汝聞
T1331_.21.0535a18: 佛所説。汝諦信之莫作疑惑。佛語至誠無有
T1331_.21.0535a19: 虚僞亦無二言。佛爲信者施。不爲疑者説也。
T1331_.21.0535a20: 阿難汝莫作小疑以毀大乘之業。汝却後亦
T1331_.21.0535a21: 當發摩訶衍心。莫以小道毀汝功徳也。阿
T1331_.21.0535a22: 難言唯唯天中天。我從今日以去無復爾心。
T1331_.21.0535a23: 唯佛自當知我心耳
T1331_.21.0535a24: 佛語阿難。此經能照諸天宮宅。若三災起時
T1331_.21.0535a25: 中有天人。發心念此瑠璃光佛本願功徳經
T1331_.21.0535a26: 者。皆得離於彼處之難。是經能除水涸不
T1331_.21.0535a27: 調。是經能除他方逆賊悉令斷滅。四方夷狄
T1331_.21.0535a28: 各還正治不相嬈惱。國土交通人民歡樂。是
T1331_.21.0535a29: 經能除穀貴飢凍。是經能滅惡星變怪。是經
T1331_.21.0535b01: 能除疫毒之病。是經能救三惡道苦。地獄餓
T1331_.21.0535b02: 鬼畜生等苦。若人得聞此經典者。無不解脱
T1331_.21.0535b03: 厄難者也
T1331_.21.0535b04: 爾時衆中有一菩薩名曰救脱。從座而起整
T1331_.21.0535b05: 衣服。叉手合掌而白佛言。我等今日聞佛世
T1331_.21.0535b06: 尊。演説過東方十恒河沙世界。有佛號瑠
T1331_.21.0535b07: 璃光。一切衆會靡不歡喜。救脱菩薩又白
T1331_.21.0535b08: 佛言。若族姓男女其有尫羸。著床痛惱無救
T1331_.21.0535b09: 護者。我今當勸請衆僧。七日七夜齋戒一
T1331_.21.0535b10: 心。受持八禁六時行道。四十九遍讀是經典。
T1331_.21.0535b11: 勸然七層之燈。亦勸懸五色續命神幡。阿難
T1331_.21.0535b12: 問救脱菩薩言。續命幡燈法則云何。救脱菩
T1331_.21.0535b13: 薩語阿難言。神幡五色四十九尺。燈亦復爾。
T1331_.21.0535b14: 七層之燈一層七燈。燈如車輪。若遭厄難閉
T1331_.21.0535b15: 在牢獄枷鎖著身。亦應造立五色神幡然四
T1331_.21.0535b16: 十九燈。應放雜類衆生至四十九。可得過度
T1331_.21.0535b17: 危厄之難。不爲諸横惡鬼所持
T1331_.21.0535b18: 救脱菩薩語阿難言。若國王大臣。及諸輔相
T1331_.21.0535b19: 王子妃主中宮綵女。若爲病苦所惱。亦應造
T1331_.21.0535b20: 立五色繒幡。然燈續明救諸生命。散雜色華
T1331_.21.0535b21: 燒衆名香。王當放赦屈厄之人。徒鎖解脱王
T1331_.21.0535b22: 得其福。天下太平雨澤以時人民歡樂。惡龍
T1331_.21.0535b23: 攝毒無病苦者。四方夷狄不生逆害國土通
T1331_.21.0535b24: 洞。慈心相向無諸怨害 四海歌詠稱王之
T1331_.21.0535b25: 徳。乘此福祿在意所生。見佛聞法信受教誨。
T1331_.21.0535b26: 從是福報至無上道
T1331_.21.0535b27: 阿難又問救脱菩薩言命可續也。救脱菩薩
T1331_.21.0535b28: 答阿難言。我聞世尊説有諸横。勸造幡蓋令
T1331_.21.0535b29: 其修福。又言阿難昔沙彌救蟻以修福故。盡
T1331_.21.0535c01: 其壽命不更苦患身體安寧。福徳力強使之
T1331_.21.0535c02: 然也。阿難因復問救脱菩薩言。横有幾種。
T1331_.21.0535c03: 救脱菩薩答阿難言。世尊説言横乃無數。略
T1331_.21.0535c04: 而言之大横有九。一者横病二者横有口舌。
T1331_.21.0535c05: 三者横遭縣官四者身羸無福。又持戒不完
T1331_.21.0535c06: 横爲鬼神之所得便。五者横爲劫賊所剥。六
T1331_.21.0535c07: 者横爲水火災漂。七者横爲雜類禽獸所噉。
T1331_.21.0535c08: 八者横爲怨讎符書厭祷邪神牽引。未得其
T1331_.21.0535c09: 福但受其殃先亡牽引亦名横死。九者有病
T1331_.21.0535c10: 不治又不修福湯藥不順針炙失度。不値良
T1331_.21.0535c11: 醫爲病所困於是滅亡。又信世間妖
之師。
T1331_.21.0535c12: 爲作恐動寒熱言語妄發禍福。所犯者多心
T1331_.21.0535c13: 不自正。不能自定卜問覓禍。殺猪狗牛羊種
T1331_.21.0535c14: 種衆生。解奏神明呼諸邪妖魍魎鬼神請乞
T1331_.21.0535c15: 福祚。欲望長生終不能得。愚癡迷惑信邪倒
T1331_.21.0535c16: 見死入地獄。展轉其中無解脱時。是名九
T1331_.21.0535c17: 横
T1331_.21.0535c18: 救脱菩薩語阿難言。其世間人痿黄之病。困
T1331_.21.0535c19: 篤著床求生不得。求死不得考楚萬端。此
T1331_.21.0535c20: 病人者或其前世。造作惡業罪過所招殃咎
T1331_.21.0535c21: 所引故使然也
T1331_.21.0535c22: 救脱菩薩語阿難言。閻羅王者主領世間名
T1331_.21.0535c23: 籍之記。若人爲惡作諸非法。無孝順心造作
T1331_.21.0535c24: 五逆。破滅三寶無君臣法。又有衆生不持五
T1331_.21.0535c25: 戒不信正法。設有受者多所毀犯。於是地下
T1331_.21.0535c26: 鬼神及伺候者奏上五官。五官料簡除死定
T1331_.21.0535c27: 生。或注録精神未判是非。若已定者奏上
T1331_.21.0535c28: 閻羅。閻羅監察隨罪輕重＊考而治之世間痿
T1331_.21.0535c29: 黄之病困篤不死一絶一生由其罪福未得
T1331_.21.0536a01: 料簡。録其精神在彼王所。或七日二三七日
T1331_.21.0536a02: 乃至七七日名＊籍定者。放其精神還其身中。
T1331_.21.0536a03: 如從夢中見其善惡。其人若明了者信驗罪
T1331_.21.0536a04: 福。是故我今勸諸四輩。造續命神旛然四十
T1331_.21.0536a05: 九燈放諸生命。以此旛燈放生功徳。拔彼精
T1331_.21.0536a06: 神令得度苦。今世後世不遭厄難。救脱菩薩
T1331_.21.0536a07: 語阿難言。如來世尊説是經典。威神功徳利
T1331_.21.0536a08: 益不少。座中諸鬼神有十二神王。從座而起
T1331_.21.0536a09: 往到佛所。胡跪合掌白佛言。我等十二鬼神
T1331_.21.0536a10: 在所作護。若城邑聚落空閑林中。若四輩弟
T1331_.21.0536a11: 子誦持此經。令所結願無求不得。阿難問言
T1331_.21.0536a12: 其名云何爲我説之。救脱菩薩言灌頂章句
T1331_.21.0536a13: 其名如是
T1331_.21.0536a14: 神名金毘羅 神名和耆羅 神名彌佉羅
T1331_.21.0536a15: 神名安陀羅 神名摩尼羅 神名宋林羅
T1331_.21.0536a16: 神名因持羅 神名波耶羅 神名摩休羅
T1331_.21.0536a17: 神名眞陀羅 神名照頭羅 神名毘伽羅
T1331_.21.0536a18: 救脱菩薩語阿難言。此諸鬼神別有七千以
T1331_.21.0536a19: 爲眷屬。皆悉叉手低頭。聽佛世尊説是藥師
T1331_.21.0536a20: 瑠璃光。如來本願功徳。莫不一時捨鬼神形
T1331_.21.0536a21: 得受人身。長得度脱無衆惱患。若人疾急厄
T1331_.21.0536a22: 難之日。當以五色縷結其名字。得如願已然
T1331_.21.0536a23: 後解結令人得。福灌頂章句法應如是。即説
T1331_.21.0536a24: 呪曰
T1331_.21.0536a26: 喝邏社耶 哆姪他 鼻殺遮鼻殺遮 娑婆
T1331_.21.0536a27: 掲帝 薩婆訶
T1331_.21.0536a28: 佛説是經時。比丘僧八千人。諸菩薩三萬六
T1331_.21.0536a29: 千人。諸天龍鬼神八部大王無不歡喜。阿難
T1331_.21.0536b01: 從座而起前白佛言。演説此法當何名之。
T1331_.21.0536b02: 佛言此經凡有三名。一名藥師瑠璃光佛本
T1331_.21.0536b03: 願功徳。二名灌頂章句十二神王結願神呪。
T1331_.21.0536b04: 三名拔除過罪生死得度。佛説經竟大衆人
T1331_.21.0536b05: 民作禮奉行
T1331_.21.0536b06: 灌頂經卷第十二
T1331_.21.0536b07:
T1331_.21.0536b08:
T1331_.21.0532a02: 十方淨佛國土。復聞説是那舍長者因縁罪
T1331_.21.0532a03: 福。生信心不
T1331_.21.0532a04: 普廣菩薩復從坐起。白世尊言。説是十方
T1331_.21.0532a05: 諸佛淨土無量功徳莊嚴快樂。復得聞是那
T1331_.21.0532a06: 舍因縁。世尊又説衆事因縁。甚善心大歡
T1331_.21.0532a07: 喜踊躍無量。世尊説是多所利益。後世衆生
T1331_.21.0532a08: 縁此解脱以爲軌則。不復貪悋資生之物。聞
T1331_.21.0532a09: 此經言但生施心無所愛惜。隨意施與貧乏
T1331_.21.0532a10: 使足。國土豐饒施心平等。如是漸漸積功累
T1331_.21.0532a11: 徳悉成佛道
T1331_.21.0532a12: 普廣菩薩摩訶薩又白佛言。若四輩男女欲
T1331_.21.0532a13: 修學是願生淨土灌頂經典。有幾事行得此
T1331_.21.0532a14: 經法。佛言普廣有十二事。可得修學是經典
T1331_.21.0532a15: 也。一者不信九十五種邪見之道。二者堅持
T1331_.21.0532a16: 禁戒至終不犯。三者勤學禪定教未學者。四
T1331_.21.0532a17: 者忍辱不瞋見惡不惱。五者常樂布施愍念
T1331_.21.0532a18: 孤老。六者常勤精進晝夜不懈。七者若行來
T1331_.21.0532a19: 出入朝拜塔像。及諸尊長然後捨去。八者合
T1331_.21.0532a20: 集衆人爲作唱導普得信心。九者不貪世榮
T1331_.21.0532a21: 衣服伎樂資生之物。常好苦行依四依法。十
T1331_.21.0532a22: 者行此法時無所悕望。但欲利益諸衆生輩。
T1331_.21.0532a23: 不於其中悕人利養。十一者至終不諂邪命
T1331_.21.0532a24: 自活。十二者行此經時不擇富貴豪樂之人。
T1331_.21.0532a25: 貧苦求者等心看之無有異想。是爲十二正
T1331_.21.0532a26: 化之事。時普廣聞此心大歡喜。我當奉行至
T1331_.21.0532a27: 終不犯
T1331_.21.0532a28: 佛説經竟。是諸大衆無不歡喜。阿難因從坐
T1331_.21.0532a29: 起。演説法竟當何名之。佛語阿難此經名爲
T1331_.21.0532b01: 普廣所問十方淨土隨願往生。亦名那舍罪
T1331_.21.0532b02: 福因縁。又名灌頂無上章句。佛説是經已。四
T1331_.21.0532b03: 衆人民天龍八部。聞佛所説作禮奉行
T1331_.21.0532b04: 灌頂經卷第十一
T1331_.21.0532b05:
T1331_.21.0532b06:
T1331_.21.0532b07:
T1331_.21.0532b08:
T1331_.21.0532b09: 卷第十二
T1331_.21.0532b10: 東晋＊天竺三藏帛尸梨蜜多羅譯
T1331_.21.0532b11: 聞如是。一時佛遊維耶離音樂樹下。與八千
T1331_.21.0532b12: 比丘衆菩薩三萬六千人倶。國王大臣人民。
T1331_.21.0532b13: 及諸天龍八部鬼神共會説法。於是文殊師
T1331_.21.0532b14: 利法王子菩薩摩訶薩。承佛威神從座而起。
T1331_.21.0532b15: 長跪叉手前白佛言。世尊願爲未來像法衆
T1331_.21.0532b16: 生。宣揚顯説往昔過去諸佛名字。及清淨國
T1331_.21.0532b17: 土莊嚴之事。願爲解説得聞法要
T1331_.21.0532b18: 佛告文殊師利。善哉善哉汝大慈無量。愍念
T1331_.21.0532b19: 罪苦一切衆生。問此往昔諸佛名字。及國土
T1331_.21.0532b20: 清淨莊嚴之事。利益一切無量衆生。度諸危
T1331_.21.0532b21: 厄令得安隱。汝今諦聽諦受善思念之。吾當
T1331_.21.0532b22: 爲汝分別説之。衆坐諸菩薩摩訶薩無央數
T1331_.21.0532b23: 衆。及諸應眞國王長者大臣人民。天龍鬼神
T1331_.21.0532b24: 四輩弟子。皆各默然聽佛所説。莫不歡喜一
T1331_.21.0532b25: 心樂聞
T1331_.21.0532b26: 佛告文殊師利。東方去此佛刹十恒河沙世
T1331_.21.0532b27: 界。有佛名曰藥師琉璃光如來無所著至眞
T1331_.21.0532b28: 等正覺明行足善逝世間解無上士調御丈夫
T1331_.21.0532b29: 天人師佛世尊。度脱生老病死苦患。此藥師
T1331_.21.0532c01: 琉璃光。本所修行菩薩道時。發心自誓行十
T1331_.21.0532c02: 二上願。令一切衆生所求皆得
T1331_.21.0532c03: 第一願者。使我來世得作佛時。自身光明普
T1331_.21.0532c04: 照十方。三十二相八十種好而自莊嚴。令一
T1331_.21.0532c05: 切衆生如我無異
T1331_.21.0532c06: 第二願者。使我來世自身猶如瑠璃。内外明
T1331_.21.0532c07: 徹淨無瑕穢。妙色廣大功徳巍巍。安住十方
T1331_.21.0532c08: 如日照世。幽冥衆生悉蒙開曉
T1331_.21.0532c09: 第三願者。使我來世智慧廣大。如海無窮潤
T1331_.21.0532c10: 澤枯涸無量衆生普使蒙益。悉令飽滿無飢
T1331_.21.0532c11: 渇想。甘食美饍悉持施與
T1331_.21.0532c12: 第四願者。使我來世佛道成就。巍巍堂堂如
T1331_.21.0532c13: 星中之月。消除生死之雲令無有翳。明照世
T1331_.21.0532c14: 界行者見道。熱得清涼解除垢穢
T1331_.21.0532c15: 第五願者。使我來世發大精進。淨持戒地令
T1331_.21.0532c16: 無濁穢。愼護所受令無缺犯。亦令一切戒行
T1331_.21.0532c17: 具足。堅持不犯至無爲道
T1331_.21.0532c18: 第六願者。使我來世若有衆生。諸根毀敗盲
T1331_.21.0532c19: 者使視。聾者能聽唖者得語。軁者能申跛
T1331_.21.0532c20: 者能行。如是不完具者悉令具足
T1331_.21.0532c21: 第七願者。使我來世十方世界。若有苦惱無
T1331_.21.0532c22: 救護者。我爲此等攝大法藥。令諸疾病皆得
T1331_.21.0532c23: 除愈。無復苦患至得佛道
T1331_.21.0532c24: 第八願者。使我來世以善業因縁。爲諸愚冥
T1331_.21.0532c25: 無量衆生講宣妙法。令得度脱入智慧門。普
T1331_.21.0532c26: 使明了無諸疑惑
T1331_.21.0532c27: 第九願者。使我來世摧伏惡魔及諸外道。顯
T1331_.21.0532c28: 揚清淨無上道法。使入正眞無諸邪僻。迴向
T1331_.21.0532c29: 菩提八正覺路
T1331_.21.0533a01: 第十願者。使我來世若有衆生。王法所加臨
T1331_.21.0533a02: 當刑戮。無量怖畏愁憂苦惱。若復鞭撻枷鎖
T1331_.21.0533a03: 其體。種種恐懼逼切其身。如是無量諸苦
T1331_.21.0533a04: 惱等。悉令解脱無有衆難
T1331_.21.0533a05: 第十一願者。使我來世若有衆生飢火所惱。
T1331_.21.0533a06: 令得種種甘美飮食。天諸餚饍種種無數。悉
T1331_.21.0533a07: 以賜與令身充足
T1331_.21.0533a08: 第十二願者。使我來世若有貧凍裸露衆生
T1331_.21.0533a09: 即得衣服。窮乏之者施以珍寶。倉庫盈溢無
T1331_.21.0533a10: 所乏少。一切皆受無量快樂。乃至無有一人
T1331_.21.0533a11: 受苦。使諸衆生和顏悦色。形貌端嚴人所喜
T1331_.21.0533a12: 見。琴瑟鼓吹如是無量最上音聲。施與一切
T1331_.21.0533a13: 無量衆生。是爲十二微妙上願
T1331_.21.0533a14: 佛告文殊師利。此藥師琉璃光佛本願功徳
T1331_.21.0533a15: 如是。我今爲汝略説其國莊嚴之事。此藥師
T1331_.21.0533a16: 琉璃光如來國土清淨。無五濁無愛欲無意
T1331_.21.0533a17: 垢。以白銀琉璃爲地。宮殿樓閣悉用七寶。亦
T1331_.21.0533a18: 如西方無量壽國無有異也。有二菩薩一名
T1331_.21.0533a19: 日曜二名月淨。是二菩薩次補佛處。諸善男
T1331_.21.0533a20: 子及善女人。亦當願生彼國土也。文殊師
T1331_.21.0533a21: 利白佛言。唯願演説藥師琉璃光如來無量
T1331_.21.0533a22: 功徳。饒益衆生令得佛道
T1331_.21.0533a23: 佛言若有男子女人。新破衆魔來入正道。得
T1331_.21.0533a24: 聞我説是藥師琉璃光如來名字者。魔家眷
T1331_.21.0533a25: 屬退散馳走。如是無量拔衆生苦。我今説之。
T1331_.21.0533a26: 佛告文殊師利。世間有人不解罪福。慳貪不
T1331_.21.0533a27: 知布施今世後世當得其福。世人愚癡但知
T1331_.21.0533a28: 貪惜。寧自割身肉而噉食之。不肯持錢財布
T1331_.21.0533a29: 施求後世之福。世又有人身不衣食。此大慳
T1331_.21.0533b01: 貪命終已後。當墮餓鬼及在畜生中。聞我
T1331_.21.0533b02: 説是藥師琉璃光如來名字之時。無不解脱
T1331_.21.0533b03: 憂苦者也。皆作信心貪福畏罪。人從索頭與
T1331_.21.0533b04: 頭索眼與眼。乞妻與妻匃子與子。求金銀珍
T1331_.21.0533b05: 寶皆大布施一時歡喜。即發無上正眞道意
T1331_.21.0533b06: 佛言若復有人受佛淨戒。遵奉明法不解罪
T1331_.21.0533b07: 福。雖知明經不及中義。不能分別曉了中
T1331_.21.0533b08: 事。以自貢高恒常矒憒。乃與世間衆魔從事。
T1331_.21.0533b09: 更作縛著不解行之。戀著婦女恩愛之情。口
T1331_.21.0533b10: 爲説空行在有中。不能發覺復不自知。但能
T1331_.21.0533b11: 論説他人是非。如此人輩皆當墮三惡道中。
T1331_.21.0533b12: 聞我説是藥師瑠璃光佛本願功徳。無不歡
T1331_.21.0533b13: 喜念欲捨家行作沙門者也
T1331_.21.0533b14: 佛言世間有人。好自稱譽皆是貢高。當墮
T1331_.21.0533b15: 三惡道中後還爲人作牛馬奴婢生下賤中
T1331_.21.0533b16: 人。當乘其力負重而行。困苦疲極亡失人身。
T1331_.21.0533b17: 聞我説是藥師瑠璃光佛如來本願功徳者。
T1331_.21.0533b18: 皆當一心歡喜踊躍更作謙敬。即得解脱衆
T1331_.21.0533b19: 苦之患。長得歡樂聰明智慧。遠離惡道得生
T1331_.21.0533b20: 善處。與善知識共相値遇。無復憂惱離諸魔
T1331_.21.0533b21: 縛長得安隱
T1331_.21.0533b22: 佛言世間愚癡人輩。兩舌鬪諍惡口罵詈更
T1331_.21.0533b23: 相嫌恨。或就山神樹下鬼神。日月之神南斗
T1331_.21.0533b24: 北辰諸鬼神。所作諸呪誓。或作人名字或作
T1331_.21.0533b25: 人形像。或作符書以相厭祷呪咀言説。聞我
T1331_.21.0533b26: 説是藥師瑠璃光佛本願功徳。無不兩作和
T1331_.21.0533b27: 解。倶生慈心惡意悉滅。各各歡喜無復惡念」
T1331_.21.0533b28: 佛言若四輩弟子比丘比丘尼清信士清信
T1331_.21.0533b29: 女。常修月六齋年三長齋。或晝夜精勤一心
T1331_.21.0533c01: 苦行。願欲往生西方阿彌陀佛國者。憶念晝
T1331_.21.0533c02: 夜。若一日二日三日四日五日六日七日。或
T1331_.21.0533c03: 復中悔聞我説是藥師瑠璃光佛本願功徳。
T1331_.21.0533c04: 盡其壽命欲終之日。有八菩薩。其名曰
T1331_.21.0533c05: 文殊師利菩薩。觀世音菩薩。得大勢菩薩。
T1331_.21.0533c06: 無盡意菩薩。寶壇華菩薩。藥王菩薩。藥上菩
T1331_.21.0533c07: 薩。彌勒菩薩。是八菩薩皆當飛往迎其精
T1331_.21.0533c08: 神。不經八難生蓮華中。自然音樂而相娯樂」
T1331_.21.0533c09: 佛言假使壽命自欲盡時臨終之日。得聞我
T1331_.21.0533c10: 説是藥師瑠璃光佛本願功徳者。命終之後
T1331_.21.0533c11: 皆得上生天上。不復歴三惡道中。天上福盡
T1331_.21.0533c12: 若下生人間。當爲帝王家作子。或於豪姓長
T1331_.21.0533c13: 者居士富貴家生。皆當端正聰明智慧高才
T1331_.21.0533c14: 勇猛。若是女人化成男子。無復憂苦患難者
T1331_.21.0533c15: 也
T1331_.21.0533c16: 佛語文殊我稱譽顯説藥師瑠璃光佛至眞
T1331_.21.0533c17: 等正覺。本所修集無量行願功徳如是。文殊
T1331_.21.0533c18: 師利從坐而起。長跪叉手白佛言。世尊佛去
T1331_.21.0533c19: 世後。當以此法開化十方一切衆生。使其受
T1331_.21.0533c20: 持是經典也。若有＊男子女人愛樂是經。受持
T1331_.21.0533c21: 讀誦宣通之者。復能專念。若一日二日三日
T1331_.21.0533c22: 四日五日。乃至七日憶念不忘。能以好素帛
T1331_.21.0533c23: 紙書取是經。五色雜綵作嚢盛之者。是時當
T1331_.21.0533c24: 有諸天善神。四天大王龍神八部。當來營衞
T1331_.21.0533c25: 愛敬此經。能日日作禮。是持經者不墮横
T1331_.21.0533c26: 死。所在安隱惡氣消滅。諸魔鬼神亦不中害。
T1331_.21.0533c27: 佛言如是如是如汝所説。文殊師利言天尊
T1331_.21.0533c28: 所説言無不善
T1331_.21.0533c29: 佛言文＊殊若有善男子善女人等。發心造立
T1331_.21.0534a01: 藥師瑠璃光如來形像。供養禮拜懸雜色幡
T1331_.21.0534a02: 蓋。燒香散華歌詠讃歎。圍繞百匝還本座
T1331_.21.0534a03: 處。端坐思惟念藥師瑠璃光佛無量功徳。若
T1331_.21.0534a04: 有男子女人。七日七夜菜食長齋。供養禮拜
T1331_.21.0534a05: 藥師瑠璃光佛。求心中所願者無不獲得。求
T1331_.21.0534a06: 長壽得長壽求富饒得富饒。求安隱得安隱
T1331_.21.0534a07: 求男女得男女。求官位得官位。若命過已後
T1331_.21.0534a08: 欲生妙樂天上者。亦當禮敬藥師瑠璃光佛
T1331_.21.0534a09: 至眞等正覺。若欲上生三十三天者。亦當禮
T1331_.21.0534a10: 敬瑠璃光佛必得往生。若欲與明師世世相
T1331_.21.0534a11: 値遇者。亦當禮敬＊瑠璃光佛
T1331_.21.0534a12: 佛告文殊若欲生十方妙樂國土者。亦當禮
T1331_.21.0534a13: 敬＊瑠璃光佛。欲得生兜率天見彌勒者。亦
T1331_.21.0534a14: 應禮敬＊瑠璃光佛。若欲遠諸邪道。亦＊應
T1331_.21.0534a15: 禮敬＊瑠璃光佛。若夜惡夢鳥鳴百怪蜚尸邪
T1331_.21.0534a16: 忤。魍魎鬼神之所嬈者。亦當禮敬＊瑠璃光
T1331_.21.0534a17: 佛。若爲水火所焚漂者。亦當禮敬＊琉璃光
T1331_.21.0534a18: 佛。若入山谷爲虎狼熊羆蒺
T1331_.21.0534a19: 蛇蝮蠍種種雜類。若有惡心來相向者。心當
T1331_.21.0534a20: 存念＊瑠璃光佛。山中諸難不能爲害。若他方
T1331_.21.0534a21: 怨賊偸竊惡人。怨家債主欲來侵陵。心當存
T1331_.21.0534a22: 念＊瑠璃光佛。則不爲害。以善男女禮敬瑠
T1331_.21.0534a23: 璃光如來功徳。所致華報如是。況果報也。是
T1331_.21.0534a24: 故吾今勸諸四輩。禮事瑠璃光佛至眞等
T1331_.21.0534a25: 正覺
T1331_.21.0534a26: 佛告文＊殊我但爲汝。略説藥師瑠璃光佛禮
T1331_.21.0534a27: 敬功徳。若使我廣説是瑠璃光佛無量功徳。
T1331_.21.0534a28: 與一切人求心中所願者。從一劫至一劫故
T1331_.21.0534a29: 無不周遍。其世間人若有著床痿黄困篤惡
T1331_.21.0534b01: 病。連年累月不差者。聞我説是藥師瑠璃光
T1331_.21.0534b02: 佛名字之時。横病之厄無不除愈。唯宿殃不
T1331_.21.0534b03: 請耳
T1331_.21.0534b04: 佛告文殊若男子女人。受三自歸若五戒
T1331_.21.0534b05: 若十戒。若善信菩薩二十四戒。若沙門二百
T1331_.21.0534b06: 五十戒。若比丘尼五百戒若菩薩戒。若破是
T1331_.21.0534b07: 諸戒。若能至心一懺悔者。復聞我説藥師
T1331_.21.0534b08: 瑠璃光佛。終不墮三惡道中必得解脱。若人
T1331_.21.0534b09: 愚癡不受父母師友教誨。不信佛不信經戒
T1331_.21.0534b10: 不信聖僧。應墮三惡道中者。亡失人種受畜
T1331_.21.0534b11: 生身。聞我説是瑠璃光佛善願功徳者即得
T1331_.21.0534b12: 解脱
T1331_.21.0534b13: 佛告文殊世有惡人。雖受佛禁戒觸事違犯。
T1331_.21.0534b14: 或殺無道偸竊他人財寶。欺詐妄語婬他婦
T1331_.21.0534b15: 女。飮酒鬪亂兩舌惡口。罵詈毀人犯戒爲惡。
T1331_.21.0534b16: 復祠祀鬼神。有如是過罪當墮地獄中。若當
T1331_.21.0534b17: 屠割。若抱銅柱若臥鐵床。若鐵鉤出舌若洋
T1331_.21.0534b18: 銅灌口者。聞我説是藥師瑠璃光佛。無不即
T1331_.21.0534b19: 得解脱者也。佛告文殊其世間人豪貴下賤。
T1331_.21.0534b20: 不信佛不信經道不信沙門。不信有須陀
T1331_.21.0534b21: 洹。不信有斯陀含。不信有阿那含。不信有阿
T1331_.21.0534b22: 羅漢。不信有辟支佛。不信有十住菩薩。不信
T1331_.21.0534b23: 有三世之事。不信有十方諸佛。不信有本師
T1331_.21.0534b24: 釋迦文佛不信人死神明更生。善者受福惡
T1331_.21.0534b25: 者受殃。有如是之罪應墮惡道。聞我説是
T1331_.21.0534b26: 藥師瑠璃光佛名字之者。一切過罪自然消
T1331_.21.0534b27: 滅
T1331_.21.0534b28: 佛告文殊若有善男子善女人。聞我説是藥
T1331_.21.0534b29: 師瑠璃光佛至眞等正覺。其誰不發無上正
T1331_.21.0534c01: 眞道意。後皆當得作佛。人居世間仕官不遷。
T1331_.21.0534c02: 治生不得飢寒困厄。亡失財産無復方計。聞
T1331_.21.0534c03: 我説是藥師瑠璃光佛。各各得心中所願。仕
T1331_.21.0534c04: 官皆得高遷。財物自然長益。飮食充饒皆得
T1331_.21.0534c05: 富貴。若爲縣官之所拘録。惡人侵枉。若爲
T1331_.21.0534c06: 怨家所得便者。心當存念＊瑠璃光佛。若他
T1331_.21.0534c07: 婦女生産難者。皆當念是＊瑠璃光佛。兒
T1331_.21.0534c08: 則易生身體平正。無諸疾痛六情完具。聰
T1331_.21.0534c09: 明智慧壽命得長。不遭抂横善神擁護。不爲
T1331_.21.0534c10: 惡鬼舐其頭也
T1331_.21.0534c11: 佛説是語時阿難在右邊。佛顧語阿難言。汝
T1331_.21.0534c12: 信我爲文殊師利。説往昔東方過十恒河沙
T1331_.21.0534c13: 有佛。名藥師瑠璃光本願功徳者不。阿難白
T1331_.21.0534c14: 佛言。唯天中天佛之所説何敢不信耶。佛
T1331_.21.0534c15: 復語阿難言。其世間人雖有眼耳鼻舌身意。
T1331_.21.0534c16: 人常用是六事以自迷惑。但信世間魔邪之
T1331_.21.0534c17: 言。不信至眞至誠。度世苦切之語。如是輩
T1331_.21.0534c18: 人難可開化也。阿難白佛言。世尊世人多有
T1331_.21.0534c19: 惡逆下賤之者。若聞佛説。經開人耳目破治
T1331_.21.0534c20: 人。病除人陰冥使覩光。明解人疑結去人重
T1331_.21.0534c21: 罪。千劫萬劫無復憂患。皆因佛説是藥師瑠
T1331_.21.0534c22: 璃光佛本願功徳。悉令安隱得其福也。佛言
T1331_.21.0534c23: 阿難汝口爲言善。而汝内心狐疑不信我言。
T1331_.21.0534c24: 阿難汝莫作是念以自毀敗汝之功徳。佛
T1331_.21.0534c25: 言阿難我見汝心我知汝意汝知之不。阿難
T1331_.21.0534c26: 即以頭面著地長跪。白佛言審如天中天所
T1331_.21.0534c27: 説。我造次聞佛説是藥師瑠璃光極大尊貴。
T1331_.21.0534c28: 智慧巍巍難可度量。我心有小疑耳敢不首
T1331_.21.0534c29: 伏。佛言汝智慧狹劣少見少聞。汝聞我説深
T1331_.21.0535a01: 妙之法無上空義。應生信敬貴重之心。必當
T1331_.21.0535a02: 得至無上正眞道也
T1331_.21.0535a03: 文殊問佛言。世尊佛説是藥師瑠璃光如
T1331_.21.0535a04: 來無量功徳。如是不審誰肯信此言者。佛答
T1331_.21.0535a05: 文＊殊言。唯有百億諸菩薩摩訶薩。當信是言
T1331_.21.0535a06: 耳。唯有十方三世諸佛當信是言
T1331_.21.0535a07: 佛言我説是藥師瑠璃光佛如來本願功徳。
T1331_.21.0535a08: 難可得見何況得聞。亦難得説難得書寫
T1331_.21.0535a09: 亦難得讀文殊師利若有男子女人。能信是
T1331_.21.0535a10: 經受持讀誦書著竹帛。復能爲他人解説中
T1331_.21.0535a11: 義。此皆先世已發道意。今復得聞此微妙
T1331_.21.0535a12: 法。開化十方無量衆生。當知此人必當得至
T1331_.21.0535a13: 無上正眞道也
T1331_.21.0535a14: 佛告阿難我作佛以來。從生死復至生死。勤
T1331_.21.0535a15: 苦累劫無所不經無所不歴。無所不作無所
T1331_.21.0535a16: 不爲如是不可思議。況復瑠璃光佛本願功
T1331_.21.0535a17: 徳者乎。汝所以有疑者亦復如是。阿難汝聞
T1331_.21.0535a18: 佛所説。汝諦信之莫作疑惑。佛語至誠無有
T1331_.21.0535a19: 虚僞亦無二言。佛爲信者施。不爲疑者説也。
T1331_.21.0535a20: 阿難汝莫作小疑以毀大乘之業。汝却後亦
T1331_.21.0535a21: 當發摩訶衍心。莫以小道毀汝功徳也。阿
T1331_.21.0535a22: 難言唯唯天中天。我從今日以去無復爾心。
T1331_.21.0535a23: 唯佛自當知我心耳
T1331_.21.0535a24: 佛語阿難。此經能照諸天宮宅。若三災起時
T1331_.21.0535a25: 中有天人。發心念此瑠璃光佛本願功徳經
T1331_.21.0535a26: 者。皆得離於彼處之難。是經能除水涸不
T1331_.21.0535a27: 調。是經能除他方逆賊悉令斷滅。四方夷狄
T1331_.21.0535a28: 各還正治不相嬈惱。國土交通人民歡樂。是
T1331_.21.0535a29: 經能除穀貴飢凍。是經能滅惡星變怪。是經
T1331_.21.0535b01: 能除疫毒之病。是經能救三惡道苦。地獄餓
T1331_.21.0535b02: 鬼畜生等苦。若人得聞此經典者。無不解脱
T1331_.21.0535b03: 厄難者也
T1331_.21.0535b04: 爾時衆中有一菩薩名曰救脱。從座而起整
T1331_.21.0535b05: 衣服。叉手合掌而白佛言。我等今日聞佛世
T1331_.21.0535b06: 尊。演説過東方十恒河沙世界。有佛號瑠
T1331_.21.0535b07: 璃光。一切衆會靡不歡喜。救脱菩薩又白
T1331_.21.0535b08: 佛言。若族姓男女其有尫羸。著床痛惱無救
T1331_.21.0535b09: 護者。我今當勸請衆僧。七日七夜齋戒一
T1331_.21.0535b10: 心。受持八禁六時行道。四十九遍讀是經典。
T1331_.21.0535b11: 勸然七層之燈。亦勸懸五色續命神幡。阿難
T1331_.21.0535b12: 問救脱菩薩言。續命幡燈法則云何。救脱菩
T1331_.21.0535b13: 薩語阿難言。神幡五色四十九尺。燈亦復爾。
T1331_.21.0535b14: 七層之燈一層七燈。燈如車輪。若遭厄難閉
T1331_.21.0535b15: 在牢獄枷鎖著身。亦應造立五色神幡然四
T1331_.21.0535b16: 十九燈。應放雜類衆生至四十九。可得過度
T1331_.21.0535b17: 危厄之難。不爲諸横惡鬼所持
T1331_.21.0535b18: 救脱菩薩語阿難言。若國王大臣。及諸輔相
T1331_.21.0535b19: 王子妃主中宮綵女。若爲病苦所惱。亦應造
T1331_.21.0535b20: 立五色繒幡。然燈續明救諸生命。散雜色華
T1331_.21.0535b21: 燒衆名香。王當放赦屈厄之人。徒鎖解脱王
T1331_.21.0535b22: 得其福。天下太平雨澤以時人民歡樂。惡龍
T1331_.21.0535b23: 攝毒無病苦者。四方夷狄不生逆害國土通
T1331_.21.0535b24: 洞。慈心相向無諸怨害 四海歌詠稱王之
T1331_.21.0535b25: 徳。乘此福祿在意所生。見佛聞法信受教誨。
T1331_.21.0535b26: 從是福報至無上道
T1331_.21.0535b27: 阿難又問救脱菩薩言命可續也。救脱菩薩
T1331_.21.0535b28: 答阿難言。我聞世尊説有諸横。勸造幡蓋令
T1331_.21.0535b29: 其修福。又言阿難昔沙彌救蟻以修福故。盡
T1331_.21.0535c01: 其壽命不更苦患身體安寧。福徳力強使之
T1331_.21.0535c02: 然也。阿難因復問救脱菩薩言。横有幾種。
T1331_.21.0535c03: 救脱菩薩答阿難言。世尊説言横乃無數。略
T1331_.21.0535c04: 而言之大横有九。一者横病二者横有口舌。
T1331_.21.0535c05: 三者横遭縣官四者身羸無福。又持戒不完
T1331_.21.0535c06: 横爲鬼神之所得便。五者横爲劫賊所剥。六
T1331_.21.0535c07: 者横爲水火災漂。七者横爲雜類禽獸所噉。
T1331_.21.0535c08: 八者横爲怨讎符書厭祷邪神牽引。未得其
T1331_.21.0535c09: 福但受其殃先亡牽引亦名横死。九者有病
T1331_.21.0535c10: 不治又不修福湯藥不順針炙失度。不値良
T1331_.21.0535c11: 醫爲病所困於是滅亡。又信世間妖
T1331_.21.0535c12: 爲作恐動寒熱言語妄發禍福。所犯者多心
T1331_.21.0535c13: 不自正。不能自定卜問覓禍。殺猪狗牛羊種
T1331_.21.0535c14: 種衆生。解奏神明呼諸邪妖魍魎鬼神請乞
T1331_.21.0535c15: 福祚。欲望長生終不能得。愚癡迷惑信邪倒
T1331_.21.0535c16: 見死入地獄。展轉其中無解脱時。是名九
T1331_.21.0535c17: 横
T1331_.21.0535c18: 救脱菩薩語阿難言。其世間人痿黄之病。困
T1331_.21.0535c19: 篤著床求生不得。求死不得考楚萬端。此
T1331_.21.0535c20: 病人者或其前世。造作惡業罪過所招殃咎
T1331_.21.0535c21: 所引故使然也
T1331_.21.0535c22: 救脱菩薩語阿難言。閻羅王者主領世間名
T1331_.21.0535c23: 籍之記。若人爲惡作諸非法。無孝順心造作
T1331_.21.0535c24: 五逆。破滅三寶無君臣法。又有衆生不持五
T1331_.21.0535c25: 戒不信正法。設有受者多所毀犯。於是地下
T1331_.21.0535c26: 鬼神及伺候者奏上五官。五官料簡除死定
T1331_.21.0535c27: 生。或注録精神未判是非。若已定者奏上
T1331_.21.0535c28: 閻羅。閻羅監察隨罪輕重＊考而治之世間痿
T1331_.21.0535c29: 黄之病困篤不死一絶一生由其罪福未得
T1331_.21.0536a01: 料簡。録其精神在彼王所。或七日二三七日
T1331_.21.0536a02: 乃至七七日名＊籍定者。放其精神還其身中。
T1331_.21.0536a03: 如從夢中見其善惡。其人若明了者信驗罪
T1331_.21.0536a04: 福。是故我今勸諸四輩。造續命神旛然四十
T1331_.21.0536a05: 九燈放諸生命。以此旛燈放生功徳。拔彼精
T1331_.21.0536a06: 神令得度苦。今世後世不遭厄難。救脱菩薩
T1331_.21.0536a07: 語阿難言。如來世尊説是經典。威神功徳利
T1331_.21.0536a08: 益不少。座中諸鬼神有十二神王。從座而起
T1331_.21.0536a09: 往到佛所。胡跪合掌白佛言。我等十二鬼神
T1331_.21.0536a10: 在所作護。若城邑聚落空閑林中。若四輩弟
T1331_.21.0536a11: 子誦持此經。令所結願無求不得。阿難問言
T1331_.21.0536a12: 其名云何爲我説之。救脱菩薩言灌頂章句
T1331_.21.0536a13: 其名如是
T1331_.21.0536a14: 神名金毘羅 神名和耆羅 神名彌佉羅
T1331_.21.0536a15: 神名安陀羅 神名摩尼羅 神名宋林羅
T1331_.21.0536a16: 神名因持羅 神名波耶羅 神名摩休羅
T1331_.21.0536a17: 神名眞陀羅 神名照頭羅 神名毘伽羅
T1331_.21.0536a18: 救脱菩薩語阿難言。此諸鬼神別有七千以
T1331_.21.0536a19: 爲眷屬。皆悉叉手低頭。聽佛世尊説是藥師
T1331_.21.0536a20: 瑠璃光。如來本願功徳。莫不一時捨鬼神形
T1331_.21.0536a21: 得受人身。長得度脱無衆惱患。若人疾急厄
T1331_.21.0536a22: 難之日。當以五色縷結其名字。得如願已然
T1331_.21.0536a23: 後解結令人得。福灌頂章句法應如是。即説
T1331_.21.0536a24: 呪曰
| T1331_.21.0536a25: | 南謨鼻殺 | 所界反 下同 | 遮倶 嚧吠瑠璃耶 鉢波 |
T1331_.21.0536a27: 掲帝 薩婆訶
T1331_.21.0536a28: 佛説是經時。比丘僧八千人。諸菩薩三萬六
T1331_.21.0536a29: 千人。諸天龍鬼神八部大王無不歡喜。阿難
T1331_.21.0536b01: 從座而起前白佛言。演説此法當何名之。
T1331_.21.0536b02: 佛言此經凡有三名。一名藥師瑠璃光佛本
T1331_.21.0536b03: 願功徳。二名灌頂章句十二神王結願神呪。
T1331_.21.0536b04: 三名拔除過罪生死得度。佛説經竟大衆人
T1331_.21.0536b05: 民作禮奉行
T1331_.21.0536b06: 灌頂經卷第十二
T1331_.21.0536b07:
T1331_.21.0536b08:
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