SAT DB

T1331_.21.0512a01:
T1331_.21.0512a02:
T1331_.21.0512a03: 佛説灌頂塚墓因縁四方神呪經
T1331_.21.0512a04: 卷第六
T1331_.21.0512a05: 　東晋＊天竺三藏帛尸梨蜜多羅譯　
T1331_.21.0512a06: 聞如是。一時佛在鳩尸那城。臨欲滅度。千
T1331_.21.0512a07: 二百五十比丘。及諸弟子無央數衆。諸菩薩
T1331_.21.0512a08: 僧數千萬億。諸天龍神四方人民悉來集會。
T1331_.21.0512a09: 於時末利伽五百人等。同聲合掌竊問阿難。
T1331_.21.0512a10: 如來涅槃云何殯葬。賢者阿難即持此言。胡
T1331_.21.0512a11: 跪合掌請問佛言。如來般涅槃後云何殯葬。
T1331_.21.0512a12: 五百末利伽及諸信心居士欲知此事。惟願
T1331_.21.0512a13: 分別爲我説之。令諸弟子末利伽等。當得處
T1331_.21.0512a14: 所具諸儀式。與世間人令有差別
T1331_.21.0512a15: 佛告賢者阿難。汝可語諸末利伽及信心居
T1331_.21.0512a16: 士我葬之法。如轉輪聖王法則無異。賢者阿
T1331_.21.0512a17: 難復白佛言。轉輪聖王葬法云何。佛語阿難
T1331_.21.0512a18: 轉輪聖王命終之時。王后太子諸臣百官。用
T1331_.21.0512a19: 鮮潔白疊三百餘端以纒王身。擣細末香以
T1331_.21.0512a20: 塗王身。有三種棺。第一棺者紫磨黄金。第二
T1331_.21.0512a21: 棺者以鐵爲棺。第三棺者栴檀雜香。以是
T1331_.21.0512a22: 三棺盛持王身。灌以蘇油香薪燒之。火盡
T1331_.21.0512a23: 以後收取骨＊末。於四衢道頭露淨之處。起
T1331_.21.0512a24: 于塚塔表刹高妙高四十九尺。以五色雜綵
T1331_.21.0512a25: 以爲幡號。令四方人民見者悲喜。思王正治
T1331_.21.0512a26: 率化臣下。我今聖王般涅槃後。欲爲葬法亦
T1331_.21.0512a27: 復如是。令十方人思慕正法學我道言。精勤
T1331_.21.0512a28: 苦行晝夜不廢。可得至道涅槃之樂
T1331_.21.0512a29: 賢者阿難因復問佛言。閻浮提界有幾種葬
T1331_.21.0512b01: 法。爲今現在及未來衆生重更問耳。佛語阿
T1331_.21.0512b02: 難葬法無數。吾今當爲略説少事。示現未來
T1331_.21.0512b03: 諸衆生也。我此國土水葬火葬。塔塚之葬其
T1331_.21.0512b04: 事有三。閻浮界内有震旦國。我遣三聖在中
T1331_.21.0512b05: 化導。人民慈哀禮義具足。上下相率無逆忤
T1331_.21.0512b06: 者。震旦國中人民葬法莊嚴之具。金銀珍寶
T1331_.21.0512b07: 刻鏤車乘。飛天仙人以爲莊嚴。衆伎鼓樂
T1331_.21.0512b08: 鈴鍾之音。歌詠讃歎用爲哀樂。終亡者身
T1331_.21.0512b09: 衣服具足。棺槨微妙香烟芬芬。百千萬衆
T1331_.21.0512b10: 送于山野。莊嚴山林樹木欝欝。行行相値
T1331_.21.0512b11: 無虧盈者。墳柏茂盛碑闕儼然。人民見者莫
T1331_.21.0512b12: 不歡欣
T1331_.21.0512b13: 佛告阿難震旦國中又有小國。不識眞正無
T1331_.21.0512b14: 有禮法。但知殺害無有慈心。三聖教化遣言
T1331_.21.0512b15: 不著。至吾法沒千歳之後。三聖又過法言衰
T1331_.21.0512b16: 薄。設聞道法不肯信受。但相侵陵諍于國
T1331_.21.0512b17: 土。欲滅三寶使法言不行。破塔滅僧眞言無
T1331_.21.0512b18: 用。佛又語阿難震旦邊國。諸小王輩所領人
T1331_.21.0512b19: 民。不知有法不識眞正。言語難了無有音章。
T1331_.21.0512b20: 命終已後欲葬之時棺槨盛持。内著巖石室
T1331_.21.0512b21: 窟之中。疾病之日開看骸骨。洗浴求福使病
T1331_.21.0512b22: 得愈。又有衆生命終已後無有棺槨。取其
T1331_.21.0512b23: 尸骸置高閣上。疾急之日。下尸呪願以求福
T1331_.21.0512b24: 祐。佛語阿難是諸衆生不了葬法。三聖教化
T1331_.21.0512b25: 遺言不著故使然也。我法中學欲修福時。應
T1331_.21.0512b26: 當精進修行六度。布施持戒忍辱精進一心
T1331_.21.0512b27: 智慧。守行十善可得生天。漸向無上正眞道
T1331_.21.0512b28: 也。不知外道殺生祷祀。邪見修福洗浴死
T1331_.21.0512b29: 骸。以求解脱無有是處
T1331_.21.0512c01: 佛又語阿難此諸愚人。不知修福殺衆生命。
T1331_.21.0512c02: 喚諸邪 &MT05771;

魍魎鬼神。求覓福徳不能得也。應
T1331_.21.0512c03: 當燒香散衆名華。禮敬十方三世諸佛。爲過
T1331_.21.0512c04: 命者悔過衆罪。可得解脱憂苦之患
T1331_.21.0512c05: 阿難又問佛言。若人命終送著山野造立墳
T1331_.21.0512c06: 塔。是人精魂在中與不。佛言阿難是人精
T1331_.21.0512c07: 魂亦在亦不在。阿難又問云何亦在亦不在。
T1331_.21.0512c08: 佛言阿難其魂在者。若人生時不種善根。不
T1331_.21.0512c09: 識三寶而不爲惡。無善受福無惡受殃。無善
T1331_.21.0512c10: 知識爲其修福。是以精魂在塚塔中未有去
T1331_.21.0512c11: 處。是故言在。阿難又言不在云何。佛言阿難
T1331_.21.0512c12: 魂不在者。或其前生在世之時。大修福徳精
T1331_.21.0512c13: 勤行道。或生天上三十三天在中受福。或生
T1331_.21.0512c14: 人間豪姓之家。封受自然隨意所生。又言不
T1331_.21.0512c15: 在或其前生在世之時。殺生祷祀不信眞正。
T1331_.21.0512c16: 邪命自活諂僞欺人。墮在餓鬼畜生之中。備
T1331_.21.0512c17: 受衆苦經歴地獄。故言不在塚塔中也。佛語
T1331_.21.0512c18: 阿難又言在者。或是五穀之精。骨未朽爛故
T1331_.21.0512c19: 有微靈。骨若糜爛此靈即滅無有氣勢。亦不
T1331_.21.0512c20: 能爲人作諸禍福。靈未滅時或是郷親。新命
T1331_.21.0512c21: 終人在世無福。又行邪諂應墮鬼神。或爲樹
T1331_.21.0512c22: 木雜物之精。無天福可受地獄不攝。縱横
T1331_.21.0512c23: 世間浮遊人村。既無天饍恐動於人。作諸變
T1331_.21.0512c24: 怪扇動人心。或有 &T075586;

魅邪師以倚爲神。覓
T1331_.21.0512c25: 諸福祐欲得長生。愚癡邪見殺生祠祀。死入
T1331_.21.0512c26: 地獄餓鬼畜生。無有出時可不愼之
T1331_.21.0512c27: 佛語阿難吾現王宮出生之時。無量無邊恒
T1331_.21.0512c28: 沙衆生。見我身者喜踊無量。各隨本願悉得
T1331_.21.0512c29: 道迹。吾得道時遍化諸國。婆羅門居士在所
T1331_.21.0513a01: 人衆。無不受道降爲弟子。無憍慢心今已
T1331_.21.0513a02: 周訖。於此娑羅雙樹之間欲取涅槃。使遺
T1331_.21.0513a03: 身舍利起諸塔廟。用爲饒益諸衆生故。佛語
T1331_.21.0513a04: 阿難我今於此大衆之中。廣説舍利福徳因
T1331_.21.0513a05: 縁。此舍利者雖如麻米各有威神。我滅度後
T1331_.21.0513a06: 若有善男子善女人等。至心思念欲起塔寺。
T1331_.21.0513a07: 專心一意思念舍利。舍利爲感。便得起塔以
T1331_.21.0513a08: 爲供養。遂其本心不違本願。故言舍利雖如
T1331_.21.0513a09: 麻米大有威神。若有善男子善女人等起于
T1331_.21.0513a10: 塚塔。亦感四天三十三天。雨天細末種種雜
T1331_.21.0513a11: 香。以用供養散此塔上。縁此功徳長得値佛
T1331_.21.0513a12: 不墮八難。積功累徳至成正覺
T1331_.21.0513a13: 佛又語阿難。我滅度後。不但末利伽香性
T1331_.21.0513a14: 婆羅門。及八大王摩伽陀等起諸塔廟。當有
T1331_.21.0513a15: 阿育王。於吾滅後在此閻浮。以是舍利一日
T1331_.21.0513a16: 之中。起于八萬四千塔廟。我般涅槃舍利
T1331_.21.0513a17: 之骨。於閻浮提廣作佛事
T1331_.21.0513a18: 爾時如來説是塚塔垂欲周訖。釋種童子從
T1331_.21.0513a19: 外而來。往詣世尊脱屣却蓋。五體投地胡跪
T1331_.21.0513a20: 合掌。問訊世尊起居増損。佛問釋種童子從
T1331_.21.0513a21: 何而來。身蒙塵土顏色憔悴。何所憂愁状似
T1331_.21.0513a22: 怖悸。釋種童子而白佛言。我今暫至塚塔之
T1331_.21.0513a23: 上。朝拜先亡瞻視山野。忽爲鬼神之所嬈亂。
T1331_.21.0513a24: 是故恐怖戰掉如是。我今歸命於佛世尊。施
T1331_.21.0513a25: 我法術令身安寧。及餘一切無量衆生。皆令
T1331_.21.0513a26: 離苦得安隱樂。不爲鬼神之所嬈亂。佛語釋
T1331_.21.0513a27: 種童子。汝今日來此大衆中始爲幾會。五百
T1331_.21.0513a28: 末利伽及賢者阿難。適問於我塚塔因縁。始
T1331_.21.0513a29: 竟於今會。汝復請法術妙義汝今當一心
T1331_.21.0513b01: 信受諦聽吾言。佛語＊釋種童子。一切塚塔
T1331_.21.0513b02: 皆有善惡鬼神之衆。釋種童子又白佛言。塚
T1331_.21.0513b03: 塔之中何故有此善惡鬼神。佛言童子如我
T1331_.21.0513b04: 塔者。有眞身舍利在此塔中。四王諸神三十
T1331_.21.0513b05: 三天。不問晝夜雨細末香散衆名華。以用散
T1331_.21.0513b06: 灑塚塔之上。作天妓樂以爲供養。又有善神
T1331_.21.0513b07: 摩醯首羅摩尼 &T075586;

陀修陀修利揵陀。八部
T1331_.21.0513b08: 鬼神五羅刹鬼神。鬼子母神五百兒子。不問
T1331_.21.0513b09: 晝夜常現威神。以爲護念我之塚塔。不令邪
T1331_.21.0513b10: 惡異鬼神輩。及惡衆生外道邪見。欲毀壞者
T1331_.21.0513b11: 不令侵壞我之塔廟。若有惡心來向此塔。是
T1331_.21.0513b12: 諸鬼神以其神力塞諸惡心。使惡衆生輩頭
T1331_.21.0513b13: 破作七分。佛又告童子若我塔廟五百歳時。
T1331_.21.0513b14: 人多供養無侵毀者九百歳時諸比丘輩不修
T1331_.21.0513b15: 齋戒。設有修者但相嫉妬。貪人利養不肯至
T1331_.21.0513b16: 心求吾眞道。於是塔廟小當毀壞。護塔善神
T1331_.21.0513b17: 威勢轉少。若出千歳當有比丘樂習兵法。附
T1331_.21.0513b18: 近國王及諸王子輔相臣民。以毀吾法。因是
T1331_.21.0513b19: 以後當遇惡友斷滅吾法。塔像毀壞無有神
T1331_.21.0513b20: 驗。當知善神不復營護。故使毀壞無人遮制。
T1331_.21.0513b21: 是故當知我之法化於是漸滅
T1331_.21.0513b22: 佛告釋種童子吾滅度後。所以塚塔毀壞者
T1331_.21.0513b23: 有七事乎。一者善神不復營護。二者吾法
T1331_.21.0513b24: 時自欲滅。三者惡比丘輩互爲非法。四者不
T1331_.21.0513b25: 行律戒破犯所受。五者更相毀謗以破吾法
T1331_.21.0513b26: 典。六者四輩弟子學諸異道。符書禁呪用爲
T1331_.21.0513b27: 消伏不歸正法。七者我法將沒。當値惡王毀
T1331_.21.0513b28: 滅吾法。破塔滅僧表刹不現。當知吾法出千
T1331_.21.0513b29: 歳時災變如是。釋種童子復白佛言。凡夫塚
T1331_.21.0513c01: 塔何故有此諸鬼神輩而來依附。佛答童子
T1331_.21.0513c02: 我已先説。凡夫塚塔有精靈者。皆是五穀之
T1331_.21.0513c03: 精魃魅幻化。或横死之鬼。無所附著依以爲
T1331_.21.0513c04: 靈。或是樹木山林之精。既無飮食往來人間。
T1331_.21.0513c05: 作諸變怪恐動於人。凡夫衆生聞見之者。即
T1331_.21.0513c06: 便請福謂之爲神。釋種童子又白佛言。當以
T1331_.21.0513c07: 何物而禁制之。斷絶邪惡使精魅消滅。毒氣
T1331_.21.0513c08: 不行得吉祥福
T1331_.21.0513c09: 佛語＊釋種童子。汝當諦聽專心念之。吾有無
T1331_.21.0513c10: 上灌頂章句。消滅鬼魅使魔無敢當者。汝當
T1331_.21.0513c11: 誦念受持莫忘。童子問佛何等是也。佛告童
T1331_.21.0513c12: 子諦聽諦受。灌頂章句其名如是
T1331_.21.0513c13: 摩摩拘拘樓＊樓羅羅
T1331_.21.0513c14: 毘毘＊樓＊樓羅羅
T1331_.21.0513c15: 旃陀那伽摩世致
T1331_.21.0513c16: 迦尼延豆尼延波那櫺
T1331_.21.0513c17: 嗚呼奴奴提婆蘇暮
T1331_.21.0513c18: 摩頭邏支多羅斯那
T1331_.21.0513c19: 乾沓波那羅王問尼沙
T1331_.21.0513c20: 尼阿無連陀羅
T1331_.21.0513c21: 鼻波密多羅樹塵陀羅
T1331_.21.0513c22: 那閭尼訶升浮樓
T1331_.21.0513c23: 輸支婆遮娑
T1331_.21.0513c24: 佛告童子。我今已結東方天王提頭頼吒所
T1331_.21.0513c25: 領。乾沓婆等九十一字。爲諸凡夫而演説
T1331_.21.0513c26: 之。汝當告諸四輩男女。塚塔所在誦是章句。
T1331_.21.0513c27: 東方魅魔自然消散。不復害人獲吉祥福
T1331_.21.0513c28: 阿醯那陀瑟那頭
T1331_.21.0513c29: 毘舍離婆呵帶叉
T1331_.21.0514a01: 蛇婆提提歌毘羅
T1331_.21.0514a02: 帝婆婆呵若梨耶
T1331_.21.0514a03: 迦毘羅攝婆那伽
T1331_.21.0514a04: 阿陀伽摩天提伽
T1331_.21.0514a05: 伊羅婆陀摩阿那伽
T1331_.21.0514a06: 毘摩那伽多咃陀
T1331_.21.0514a07: 餘那加羅闍婆呵婆呵叉
T1331_.21.0514a08: 提婆提羅帝毘收大迹闍
T1331_.21.0514a09: 毘呵四婆嚀阿婆四
T1331_.21.0514a10: 質多羅速和尼那求
T1331_.21.0514a11: 阿樓由那伽羅唋阿四
T1331_.21.0514a12: 修跛羅薩帝奴阿伽佛陀灑
T1331_.21.0514a13: 佛告童子。我今結是南方天王毘＊樓勒灌
T1331_.21.0514a14: 頂章句。伏諸惡龍吐毒害人。今已結竟令諸
T1331_.21.0514a15: 惡龍。攝取毒氣使不得行。塚塔之處有災怪
T1331_.21.0514a16: 時。應當説是灌頂章句。即能辟除山海毒氣。
T1331_.21.0514a17: 還其處所不能爲害
T1331_.21.0514a18: 堀地跋聞呵諦
T1331_.21.0514a19: 三物第呵修羅阿失陀
T1331_.21.0514a20: 婆延地婆三婆四
T1331_.21.0514a21: 伊第阿陀提婆摩天地
T1331_.21.0514a22: 伽＊梨沙摩呵祕摩
T1331_.21.0514a23: 阿修羅陀那祕羅陀
T1331_.21.0514a24: 鞞摩質兜樓
T1331_.21.0514a25: 修質諦麗婆羅呵＊梨
T1331_.21.0514a26: 無夷連郵婆
T1331_.21.0514a27: 舍梨阿細跋梨弗多羅
T1331_.21.0514a28: 鞞鞞樓耶那那迷
T1331_.21.0514a29: 薩那迷端婆梨細嬭
T1331_.21.0514b01: 萆＊梨醯 &T073319;

提豫婆由多他兜
T1331_.21.0514b02: 佛告童子。今結是西方天王毘＊樓博叉所
T1331_.21.0514b03: 領鳩槃荼鬼。使攝精魅喜嬈人鬼。使歛毒
T1331_.21.0514b04: 惡不害於人。令得吉祥無諸惱患。惡魔等侶
T1331_.21.0514b05: 山精雜魅隱藏不現
T1331_.21.0514b06: 跋樓 &T072933;

娑尼世帝蘇彌耶貪呵頭
T1331_.21.0514b07: 彌多羅婆伽羅那移婆阿邏婆摩天挮與陀
T1331_.21.0514b08: 陀舍提舍伽伽子薩那難多羅婆跋那伊地
T1331_.21.0514b09: 婆那陀阿醯＊揵大比丘那婆米弟婆尼
T1331_.21.0514b10: 鞞弩提歩舍伽利阿醯地勇迷
T1331_.21.0514b11: 那刹帝隷富羅息幾大阿陀蔓陀羅鞞栴大
T1331_.21.0514b12: 蘇婆尼梢提婆阿陀栴富羅翅大
T1331_.21.0514b13: 佛告童子。是爲北方灌頂章句。毘沙門天王
T1331_.21.0514b14: 所領鬼神。乾闥婆等山精雜魅。往來人所作
T1331_.21.0514b15: 諸變怪。應當説是灌頂章句。精魅惡魔不能
T1331_.21.0514b16: 爲害
T1331_.21.0514b17: 佛告童子。我今於此大衆之中臨滅度時。説
T1331_.21.0514b18: 是塚塔因縁譬喩。令諸四輩各得其所。若諸
T1331_.21.0514b19: 賢聖四道果人。及諸凡夫塚塔之處。皆應説
T1331_.21.0514b20: 是灌頂章句護於四方。不令他餘精魅鬼神。
T1331_.21.0514b21: 善死惡死横死鬼神之所附著。燒香供養於
T1331_.21.0514b22: 塚塔上。向是四方説是章句時。諸鬼魔輩各
T1331_.21.0514b23: 自馳散。隱藏不現無有勢力。不得男子女人
T1331_.21.0514b24: 之便也。釋種童子復白佛言。今日世尊已説
T1331_.21.0514b25: 塚塔因縁之福甚喜無量。令諸衆生得設供
T1331_.21.0514b26: 養舍利流布。於閻浮提廣作佛事。善哉世尊
T1331_.21.0514b27: 佛之舍利威神如是。我等今日快得供養。及
T1331_.21.0514b28: 未來世諸衆生輩皆亦復然。廣設供養以爲
T1331_.21.0514b29: 軌則
T1331_.21.0514c01: 佛語童子。諸賢聖塔盡有善神。四天大王龍
T1331_.21.0514c02: 神八部。晝夜愛敬而無休息。常共守護不令
T1331_.21.0514c03: 毀壞。凡夫塚塔無善神護。有諸山精雜魅鬼
T1331_.21.0514c04: 神之所附著。依因假託覓人飮食。亦能復
T1331_.21.0514c05: 作種種變己恐怖凡夫人。愚者惶怖謂之
T1331_.21.0514c06: 爲神。汝當正心莫効凡人。以邪爲正以鬼爲
T1331_.21.0514c07: 神。汝當憶念我之所説。灌頂章句無上總持
T1331_.21.0514c08: 大神呪經。若有恐怖遊行塚墓。爲諸邪鬼嬈
T1331_.21.0514c09: 亂汝者。即當説是灌頂章句。諸鬼魔輩即當
T1331_.21.0514c10: 破散馳走而去
T1331_.21.0514c11: 佛告童子汝與阿難。於我滅後當廣宣流。傳
T1331_.21.0514c12: 此塚塔因縁普使聞知。佛語童子若人面値
T1331_.21.0514c13: 於我。以種種供養無所乏少。不如有人於我
T1331_.21.0514c14: 滅後。以此灌頂十二部鬼神呪總持之王。示
T1331_.21.0514c15: 於人民令其讀誦。其福勝彼百千萬分不及
T1331_.21.0514c16: 一也。我結是灌頂無上章句十二部要雖不
T1331_.21.0514c17: 同時。然欲利益無量無邊。邪見衆生學習之
T1331_.21.0514c18: 者捨諸邪見。積功累徳漸得至佛道
T1331_.21.0514c19: 佛告童子我説是語時。三十三天皆讃善哉
T1331_.21.0514c20: 釋迦如來。乃能憂念閻浮提人。説種種法以
T1331_.21.0514c21: 用化導諸衆生故。我等咸喜。即以天華而散
T1331_.21.0514c22: 佛上。及諸大衆無不見者。佛説經竟。比丘僧
T1331_.21.0514c23: 比丘尼清信士女無央數衆。諸菩薩衆不可
T1331_.21.0514c24: 稱數。蠢飛蠕動亦不可計。天龍八部無不歡
T1331_.21.0514c25: 喜。阿難整服更問世尊。向所説者塚塔因縁。
T1331_.21.0514c26: 及此四方灌頂章句更無異號。佛言如是。大
T1331_.21.0514c27: 會聞法靡不歡喜。釋種童子禮佛而退
T1331_.21.0514c28: 灌頂經卷第六
T1331_.21.0514c29:
T1331_.21.0515a01:
T1331_.21.0515a02:
T1331_.21.0515a03: 佛説灌頂伏魔封印大神呪經卷
T1331_.21.0515a04: 第七
T1331_.21.0515a05: 　東晋＊天竺三藏帛尸梨蜜多羅譯　
T1331_.21.0515a06: 聞如是。一時佛在舍衞國祇樹精廬。與千二
T1331_.21.0515a07: 百五十人倶。於時天尊在禪室中。正是長齋
T1331_.21.0515a08: 之始。月十五日明星好時。天帝釋及四天大
T1331_.21.0515a09: 王。地下鬼神王臣長者。國中吏民悉詣佛所。
T1331_.21.0515a10: 各欲問其所疑。天尊默然一無所説。佛禪思
T1331_.21.0515a11: 念言。一切十方無量衆生。常處愚冥不識眞
T1331_.21.0515a12: 正。樂爲魔事造諸邪見。沒生死海誰能知者。
T1331_.21.0515a13: 輪迴五道獨吾知耳。心念是已便復閉目。繋
T1331_.21.0515a14: 心寂定久久不覺。天帝承佛威神知佛所念。
T1331_.21.0515a15: 即起合掌前爲作禮。却在一面彈右手指。而
T1331_.21.0515a16: 覺佛曰欲有啓請。佛於是覺問天帝釋曰欲
T1331_.21.0515a17: 何所問。天帝釋稽首佛足。長跪合掌而白佛
T1331_.21.0515a18: 言。九十五種道法之中。尚有文頭婁法。況復
T1331_.21.0515a19: 世尊無上微妙。最勝法中而無此術。唯願天
T1331_.21.0515a20: 尊顯揚方便化於愚冥。未達道眼使得開解。
T1331_.21.0515a21: 離諸危厄無量重病。脱三界苦登泥洹道。所
T1331_.21.0515a22: 問如是唯願敷演
T1331_.21.0515a23: 佛告天帝釋善哉善哉諦聽諦受。吾當爲汝
T1331_.21.0515a24: 説大仙之法。若是佛四輩弟子中。有諸邪惡
T1331_.21.0515a25: 鬼神所嬈恐怖毛竪。當先自存念汝身如我
T1331_.21.0515a26: 之像。三十二相八十種好。紫磨金色身長一
T1331_.21.0515a27: 丈六尺。項背日光。存想吾身已。次復存念一
T1331_.21.0515a28: 千二百五十弟子。次復存念諸菩薩僧。存念
T1331_.21.0515a29: 是三想已。又復存念五方大神。一者名曰
T1331_.21.0515b01: 亶遮阿加。其身長大一丈二尺。著青色之衣
T1331_.21.0515b02: 吐于青氣住在東方。二者名曰摩呵祇斗。其
T1331_.21.0515b03: 身長大一丈二尺。著赤色之衣吐于赤氣住
T1331_.21.0515b04: 在南方。三者名曰移兜涅羅。其身長大一丈
T1331_.21.0515b05: 二尺。著白色之衣吐于白氣住在西方。四者
T1331_.21.0515b06: 名曰摩訶伽尼。其身長大一丈二尺。著黒色
T1331_.21.0515b07: 之衣吐于黒氣住在北方。五者名曰烏呾羅
T1331_.21.0515b08: 嬭。其身長大一丈二尺。著黄色之衣吐于黄
T1331_.21.0515b09: 氣住在中央。此五方之神各有眷屬。一神王
T1331_.21.0515b10: 者有七萬鬼神相隨逐也。五方各有七萬鬼
T1331_.21.0515b11: 神。七五三十五萬諸鬼神。悉來左右扶佐病
T1331_.21.0515b12: 者。令免危厄過度諸難。此鬼神王爲人作
T1331_.21.0515b13: 護。令諸邪惡不得妄行
T1331_.21.0515b14: 佛告天帝釋。是爲五方神王名字。若後末世
T1331_.21.0515b15: 四輩弟子危厄之日。取上五方神王名字及
T1331_.21.0515b16: 其眷屬。寫著員木之上。名爲文頭婁法。其
T1331_.21.0515b17: 義如是汝宣行之。天帝釋言＊員木文頭婁縱
T1331_.21.0515b18: 廣幾許。佛言縱廣七七分。天帝釋言何木最
T1331_.21.0515b19: 勝。佛言金銀珍寶最爲上者。次栴檀木種種
T1331_.21.0515b20: 雜香。以此爲文頭婁形。若有疾病危難恐怖
T1331_.21.0515b21: 邪鬼。往來中傷嬈人者。當如前法存思三想。
T1331_.21.0515b22: 及五方之神形色相類。使一一分明如對目
T1331_.21.0515b23: 前。如人照鏡表裏盡見。如此成就無餘分散
T1331_.21.0515b24: 專心一意。病者除愈恐者安隱。邪鬼惡神無

T1331_.21.0515b25:

不辟除

胡言文頭婁者
晋言神印也

此印所向之處。無不

T1331_.21.0515b26: 致福却諸惡前諸善。若佛四輩弟子。欲行此
T1331_.21.0515b27: 神印之者。先當洗浴身體著香潔之衣。禮敬
T1331_.21.0515b28: 十方無量諸佛至眞等正覺。持印之法右手
T1331_.21.0515b29: &T016254;

之。右手捉牛卷驅魔之杖長七尺。頭戴
T1331_.21.0515c01: 赤色呾魔 &T013136;

神帽。去病者七歩。閉口七息
T1331_.21.0515c02: 之頃令存想成就。存想成就已。擧右脚爲先。
T1331_.21.0515c03: 還向病者。持此神印致病者身。當胸上而安
T1331_.21.0515c04: 之。若是女人復退還七歩。如前一意而立。存
T1331_.21.0515c05: 五大神。青氣之神吐青氣來入病者左手大
T1331_.21.0515c06: 母指。中赤氣之神吐赤色之氣來入病者左
T1331_.21.0515c07: 足大母指中。白色之神吐于白氣來入病者
T1331_.21.0515c08: 右手大母指中。黒色之神吐于黒氣來入病
T1331_.21.0515c09: 者右足大母指中。黄色之神吐于黄氣來入
T1331_.21.0515c10: 病者口中。此五氣之神吐五種正氣。入病人
T1331_.21.0515c11: 身中。諸邪惡氣一時消散。從臍中而出 &T024445;

T1331_.21.0515c12: &T024445;

如煙。譬如大風吹破雲雨。能善持神印威
T1331_.21.0515c13: 力如是。病苦除愈鬼氣亦滅。佛語天帝釋。五
T1331_.21.0515c14: 方神王常應存思其形相也。皆盡被鎧甲持
T1331_.21.0515c15: 弓帶箭。各隨其名位在印五方。爲病者作護。
T1331_.21.0515c16: 不令他餘鬼神往來身中。逐諸邪惡令魔退
T1331_.21.0515c17: 散。不得留住其身中也
T1331_.21.0515c18: 佛告天帝釋。此文頭婁一切鬼神。厭迮磨
T1331_.21.0515c19: 滅不得妄行非法之事。此文頭婁印山令山
T1331_.21.0515c20: 崩倒。印一切樹木樹木爲之摧折。印於河海
T1331_.21.0515c21: 源池泉水爲之枯竭。印向水火爲之消滅。若
T1331_.21.0515c22: 四方卒風吹揚塵土。擧印向之即住不行。擧
T1331_.21.0515c23: 印向地地爲之動。若諸方盜賊亂起之時。擧
T1331_.21.0515c24: 印向之即便消散。無復惡意皆生慈心。兩作
T1331_.21.0515c25: 和解不相掠奪各還正治。此大神王之印章。
T1331_.21.0515c26: 有所向處無不爲益。印身中四百四病無不
T1331_.21.0515c27: 除愈。若持此印者誦一章以爲呪説
T1331_.21.0515c28: 佛又告言有一文頭婁七神名字　印人宅舍
T1331_.21.0515c29: 爲人作護。除滅邪惡驅逐外鬼面百由旬。各
T1331_.21.0516a01: 馳散而去不敢當人也。今我説之佛言。凡人
T1331_.21.0516a02: 所居處。常有七鬼神爲人作衞護。何等是
T1331_.21.0516a03: 耶。神名多頼哆。神名僧伽履。神名婆摩斯。
T1331_.21.0516a04: 神名坻婆那。神名曇婆羅。神名彌輸多。神名
T1331_.21.0516a05: 耆那舍。是七神者印人宅中。諸魔行惡心
T1331_.21.0516a06: 者。聞見此神印即散而走。若不去往來相
T1331_.21.0516a07: 疑迷頭破七分
T1331_.21.0516a08: 佛語天帝釋是七神王。於我滅後護佛弟子。
T1331_.21.0516a09: 逐諸邪惡不令得住。汝當宣示一切衆生。出
T1331_.21.0516a10: 入行來常當愼護。是七神王以著心中莫有
T1331_.21.0516a11: 違犯。若犯是神。則便捨離人舍宅中也。若佛
T1331_.21.0516a12: 弟子淨持齋戒。是七神王常在左右。爲人作
T1331_.21.0516a13: 福徳擁護佐人。四面惡鬼無敢近者。舍宅
T1331_.21.0516a14: 應以好色土臈而印門戸上。好函盛之繖
T1331_.21.0516a15: 蓋覆上。諸神營衞惡魔退散。佛告天帝釋。我
T1331_.21.0516a16: 今爲諸衆生演此相印。略説少耳。天帝釋聞
T1331_.21.0516a17: 佛演説文頭婁歡喜無量稽首佛足。長跪白
T1331_.21.0516a18: 佛言。我今欲承佛威神。勅四天王并其神名
T1331_.21.0516a19: 字。爲文頭婁法勸佐。世尊唯願許可。佛言聽
T1331_.21.0516a20: 汝演説。天帝釋即便前禮佛足三自歸命。歸
T1331_.21.0516a21: 命已訖語四衆言。今佛世尊聽我演説四王
T1331_.21.0516a22: 名字。以護四輩諸弟子衆。舍宅四方攘災却
T1331_.21.0516a23: 禍。逐諸邪鬼遠於界内。既已聽説今我演
T1331_.21.0516a24: 之
T1331_.21.0516a25: 東方天王名提多羅吒。主諸災横水火變怪。
T1331_.21.0516a26: 以神王名厭之吉
T1331_.21.0516a27: 西方天王名毘留波叉。主諸逆賊怨家偸盜。
T1331_.21.0516a28: 以神王名厭之吉
T1331_.21.0516a29: 南方天王名毘留離。主諸五温疲勞疫氣
T1331_.21.0516b01: 惡毒鬪諍口舌。以神王名厭之＊吉
T1331_.21.0516b02: 北方天王名毘沙門。主諸鬼魅魍魎往來
T1331_.21.0516b03: 鬼神作災異者。以神王名厭之＊吉
T1331_.21.0516b04: 佛告天帝釋。汝已能爲未來衆生。略演灌頂
T1331_.21.0516b05: 大神印呪四王名字次第如是。今我釋迦牟
T1331_.21.0516b06: 尼多陀阿伽度阿羅訶三藐三菩提。順本諸
T1331_.21.0516b07: 佛。各説灌頂無相佛印。章句次第名字如
T1331_.21.0516b08: 是
T1331_.21.0516b09: 第一維衞佛所説。文頭婁無相章句次第如
T1331_.21.0516b10: 是
T1331_.21.0516b11: 怛署他　安陀尼　牟訶尼　瞻波尼　探
T1331_.21.0516b12: 婆尼　阿難陀　阿婆陀　阿婆摩　阿毘那
T1331_.21.0516b13: 攘
T1331_.21.0516b14: 第二式佛所説。文頭婁無相章句次第如是
T1331_.21.0516b15: 怛署他　修摩那　婆和呵　摩他尼　頗
T1331_.21.0516b16: 陀尼　闍婆羅　阿僧伽　摩伽利＊攘
T1331_.21.0516b17: 第三隨葉佛所説。文頭婁無相章句次第如
T1331_.21.0516b18: 是
T1331_.21.0516b19: 怛署他　阿婆羅牟訶　蓋蛇訶難陀　蔚多
T1331_.21.0516b20: 羅提婆　阿婆羅時哆　阿婆尸瞿利　彌
T1331_.21.0516b21: 曇毘訶羅　阿闍訶利陀＊攘
T1331_.21.0516b22: 第四拘樓秦佛所説。文頭婁無相章句次第
T1331_.21.0516b23: 如是
T1331_.21.0516b24: 怛署他　伊利　彌利　只利　嘻利　毘利
T1331_.21.0516b25: 　阿利　伽利＊攘
T1331_.21.0516b26: 第五拘那舍牟尼佛所説。文頭婁無相章句
T1331_.21.0516b27: 次第如是
T1331_.21.0516b28: 怛署他　伊羅　彌羅　坻羅　毘羅　摩羅
T1331_.21.0516b29: 　伽羅　尼羅＊攘
T1331_.21.0516c01: 第六迦葉佛所説。文頭婁無相章句次第如
T1331_.21.0516c02: 是
T1331_.21.0516c03: 怛署他　婆留　休留　沙留　拘留　周
T1331_.21.0516c04: 留　闍留　摩留＊攘
T1331_.21.0516c05: 第七我釋迦牟尼佛亦復順本如來所説。文
T1331_.21.0516c06: 頭婁無相章句次第如是
T1331_.21.0516c07: 怛署他　頭毘　羅夜　摩訶　彌提　優呵
T1331_.21.0516c08: 　婆梵　婆他＊攘
T1331_.21.0516c09: 佛告天帝釋。我今爲汝及十方衆生。説是灌
T1331_.21.0516c10: 頂無相章句。諸佛如來不妄宣説此四十九
T1331_.21.0516c11: 章句。我今開此寶函之中出此章句。爲未來
T1331_.21.0516c12: 世五濁衆生。貪著愛欲不樂正法。多起邪見
T1331_.21.0516c13: 不行十善。令諸魔鬼之所得便。若四輩弟子
T1331_.21.0516c14: 危厄之日。若欲説此無相章句。當以一氣存
T1331_.21.0516c15: 呼章句。憶念莫忘至四十九喚一章句。如是
T1331_.21.0516c16: 次第四十九章句皆亦如是。此大章印無相
T1331_.21.0516c17: 功徳。能消衆魔令獲吉祥
T1331_.21.0516c18: 佛語天帝釋。我結是伏魔印呪經。時有女人
T1331_.21.0516c19: 神。居止雪山之東。名曰阿利陀。有七百鬼神
T1331_.21.0516c20: 以爲官屬。作如是言。瞿曇沙門未説是章句
T1331_.21.0516c21: 封印呪經時。我等所在遊行心無怖懅。今
T1331_.21.0516c22: 聞此印經擧聲稱怨。嗚呼痛哉何故爾乎。我
T1331_.21.0516c23: 本昔時取衆生精氣。以爲飮食害於人民。而
T1331_.21.0516c24: 今不能嬈於人也。沙門福徳威神如是。我等
T1331_.21.0516c25: 相將倶到其所作如是言。我久聞瞿曇名聲
T1331_.21.0516c26: 高遠。今者又聞章句封印大神呪經。我伏我
T1331_.21.0516c27: 信敬禮佛足長跪叉手。我今歸命於天中天。
T1331_.21.0516c28: 願爲弟子乞受戒法。佛言善哉善哉。汝先世
T1331_.21.0516c29: 有福値遇見我。時佛便授阿利陀三歸五戒
T1331_.21.0517a01: 之法爲清信女。阿利陀已受戒。作禮白佛
T1331_.21.0517a02: 言。我等官屬七百鬼神護四輩弟子。在所國
T1331_.21.0517a03: 土城邑聚落。奉法之處我當佐助。令無伺求
T1331_.21.0517a04: 得其便也。阿利陀復白佛言。我等鬼神官屬
T1331_.21.0517a05: 七百。常以精氣血肉爲食。今日歸命於佛世
T1331_.21.0517a06: 尊。既授戒法不殺物命。唯願天尊勅諸弟
T1331_.21.0517a07: 子。法食之時惠施少少飯食之餘。阿利陀説
T1331_.21.0517a08: 此語已。世尊許可。便於佛前得須陀洹道。佛
T1331_.21.0517a09: 告阿難吾去世後。若有男子女人等輩。行此
T1331_.21.0517a10: 灌頂十二部封印大神呪經時。香汁塗地圓
T1331_.21.0517a11: 如車輪。散好香華應然七燈。燒婆香膠香安
T1331_.21.0517a12: 息香等。以青銅鏡照曜五方。使魔不得隱蔽
T1331_.21.0517a13: 其身。復以七箭爲神王信。又言阿難阿利陀
T1331_.21.0517a14: 鬼神之中。別有七神最大雄傑。諸魔鬪時獨
T1331_.21.0517a15: 伏羅刹。見阿利陀以降信解。亦於佛前合掌
T1331_.21.0517a16: 叉手復作誓願。於佛滅後在所國土。行此封
T1331_.21.0517a17: 印大神呪處我當作護。佛言阿難若有男子
T1331_.21.0517a18: 女人等輩行此神典。當造其形像。以蘇油
T1331_.21.0517a19: &T065164;

果而施與之。若人久爲邪鬼所病。當行此
T1331_.21.0517a20: 印呪。又持五穀灑散諸方。行呪欲半。取少飮
T1331_.21.0517a21: 食著一器中。使一人捐置三道口。復使一
T1331_.21.0517a22: 人於戸邊伺來還者。以神呪水而灌前人。師
T1331_.21.0517a23: 當一心並誦灌頂無相章句。一氣呼誦一章
T1331_.21.0517a24: 句也。四十九章皆亦如是。呪欲竟時三説沙
T1331_.21.0517a25: 羅佉。欲呪之時勿令邊有異人作聲。語笑之
T1331_.21.0517a26: 事皆不得也。若有惡魔喜嬈人者。遠百由
T1331_.21.0517a27: 旬不害人也。阿難問言此七神王其名云何。
T1331_.21.0517a28: 佛言一者名因臺羅。二者名和林羅。三者名
T1331_.21.0517a29: 波耶越羅。四者名宋林羅。五者名檀特羅。
T1331_.21.0517b01: 六者名照頭摩羅。七者名金毘羅。佛言阿難
T1331_.21.0517b02: 此七神王。於我滅後當護諸弟子。不令諸小
T1331_.21.0517b03: 魔得其便也。若施食時當作七聚。淨草銅
T1331_.21.0517b04: 器悉令潔淨勿生慢心。若非意起。神王離體
T1331_.21.0517b05: 不護人也。阿難叉手白佛言。世尊如來有所
T1331_.21.0517b06: 言説皆順正法。今者説灌頂章句神呪封印。
T1331_.21.0517b07: 危厄之人欲修行者。而復賜與阿利陀鬼神
T1331_.21.0517b08: 飮食。不當似外道邪見法也。佛答阿難言若
T1331_.21.0517b09: 不解我意也。吾所以施飮食者。欲使阿利陀
T1331_.21.0517b10: 佐助四輩作威神耳
T1331_.21.0517b11: 佛告阿難譬如王有他方怨敵。欲來侵境王。
T1331_.21.0517b12: 賜臣下諸將士輩。種種甘饌＊蘇油石蜜美
T1331_.21.0517b13: 味之屬。而復賜與種種衣被珍寶雜物。然後
T1331_.21.0517b14: 討伐諸逆賊輩。無不降伏退散歸本。不相擾
T1331_.21.0517b15: 亂各還正治。佛語阿難我今施與阿利陀飮
T1331_.21.0517b16: 食之具。亦如王者賜諸將士無有異也。令阿
T1331_.21.0517b17: 利陀降伏外魔。及諸鬼邪無不散滅。馳走去
T1331_.21.0517b18: 者還其處所隱匿不現。阿難是灌頂章句大
T1331_.21.0517b19: 封印呪經。利益一切無量衆生。是故稱歎。名
T1331_.21.0517b20: 大章句賢聖之句。無上尊句出邪論句。八聖
T1331_.21.0517b21: 道句無邪曲句。脱厄難句遠魔道句。解生死
T1331_.21.0517b22: 句除八難句。解除身中四百四病。無不吉祥。
T1331_.21.0517b23: 以是因縁名曰章句。佛説經已。阿難即長跪
T1331_.21.0517b24: 叉手白佛言。世尊演説此經。當何名之。佛語
T1331_.21.0517b25: 阿難此經名爲天帝釋所問灌頂伏魔大神呪
T1331_.21.0517b26: 經。説此言已。諸天龍王善鬼神等。及阿利
T1331_.21.0517b27: 陀七百眷屬四部弟子。聞經歡喜作禮奉受
T1331_.21.0517b28: 灌頂經卷第七
T1331_.21.0517b29:
T1331_.21.0517c01:
T1331_.21.0517c02:
T1331_.21.0517c03: 佛説灌頂摩尼羅亶大神呪經卷
T1331_.21.0517c04: 第八
T1331_.21.0517c05: 　東晋＊天竺三藏帛尸梨蜜多羅譯　
T1331_.21.0517c06: 聞如是。一時佛在舍衞國祇樹給孤獨園。與
T1331_.21.0517c07: 千二百五十比丘倶。佛愍念世間天下人民。
T1331_.21.0517c08: 爲諸邪魅鬼神所惱。佛便結是摩尼羅亶大
T1331_.21.0517c09: 神呪經。於是世尊便擧過去七佛名字以爲
T1331_.21.0517c10: 經證。第一維衞佛。第二式佛。第三隨葉佛。
T1331_.21.0517c11: 第四拘樓秦佛。第五拘那含牟尼佛。第六迦
T1331_.21.0517c12: 葉佛。今我第七釋迦文佛
T1331_.21.0517c13: 佛告阿難我今又擧是八大菩薩。 &T075586;

陀和菩
T1331_.21.0517c14: 薩。羅隣竭菩薩。憍日兜菩薩。那羅達菩薩。須
T1331_.21.0517c15: 深彌菩薩摩訶薩。和和菩薩。因互達菩薩
T1331_.21.0517c16: 和輪調菩薩。是爲八菩薩。及五百開士。佛告
T1331_.21.0517c17: 賢者阿難。此諸菩薩有大誓願。於我滅後五
T1331_.21.0517c18: 濁世中。救諸厄人。若爲邪神惡鬼所持。皆當
T1331_.21.0517c19: 一心呼其名字。即不違本願爲人作護。令諸
T1331_.21.0517c20: 小魔自然消滅
T1331_.21.0517c21: 佛又告賢者阿難。我十大弟子各有威徳。智
T1331_.21.0517c22: 慧齊等悉皆第一。我今結之各現其威神護
T1331_.21.0517c23: 諸四輩。佛言阿難。舍利弗大目揵連。大迦
T1331_.21.0517c24: 葉須菩提。富樓那阿那律。迦旃延優波離。羅
T1331_.21.0517c25: 睺羅阿難。若四輩弟子爲邪惡所中者。皆當
T1331_.21.0517c26: 呼其名號爲人除憂。去諸厄難萬事吉祥。佛
T1331_.21.0517c27: 告阿難有諸天子常樂佛法。於閑靜時來到
T1331_.21.0517c28: 我所。我爲説法各得道迹。亦作誓願於我滅
T1331_.21.0517c29: 後護諸四輩。不令邪惡得其便也。四天大王。

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