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佛説灌頂七萬二千神王護比丘呪經 (No. 1331_ 帛戸梨蜜多羅譯 ) in Vol. 00 527 528 529 530 531 532 533 534 535 536 [行番号:有/無] [返り点:無/有] [CITE]
T1331_.21.0528a01: 何意相鬪諍 口舌紛紜生 T1331_.21.0528a02: 縣官更互起 憂苦輒身嬰 T1331_.21.0528a03: 悔過滅罪垢 梵釋常相營 T1331_.21.0528a04: 命終昇天堂 善神悉來迎 T1331_.21.0528a05: 華色不久停 會當有萎落 T1331_.21.0528a06: 人生如電過 恒恐奄忽著 T1331_.21.0528a07: 憂畏長時有 歡樂暫纒縛 T1331_.21.0528a08: 婚娶當及吉 必好莫前却 T1331_.21.0528a09: 汝昔有恩福 神明所祐佐 T1331_.21.0528a10: 令汝有男女 強健無轗軻 T1331_.21.0528a11: 不能重修善 還奉正眞化 T1331_.21.0528a12: 必當獲福利 迹行無穢汚 T1331_.21.0528a13: 汝昔歸三寶 至心皆清淨 T1331_.21.0528a14: 中爲人所誤 迴心向邪影 T1331_.21.0528a15: 意業起煩惱 邪心自然秉 T1331_.21.0528a16: 還返向正眞 梵天乃總領 T1331_.21.0528a17: 前世無福田 今身不獲好 T1331_.21.0528a18: 所作不吉祥 終日懷憂惱 T1331_.21.0528a19: 罪報既無窮 可歸於三寶 T1331_.21.0528a20: 持戒不毀犯 自致無上道 T1331_.21.0528a21: 愚癡不信法 縱逸無所畏 T1331_.21.0528a22: 百苦纒身形 出輒遇禍崇 T1331_.21.0528a23: 誹謗説人惡 善事則隱諱 T1331_.21.0528a24: 五逆無慈心 後墮畜生類 T1331_.21.0528a25: 精勤奉正眞 晝夜修六度 T1331_.21.0528a26: 齋戒消魔鬼 功徳亦流布 T1331_.21.0528a27: 行善無惡縁 戒神常擁護 T1331_.21.0528a28: 梵天説神策 吉祥不相誤 T1331_.21.0528a29: 汝欲入山林 求取諸異藥 T1331_.21.0528b01: 直心行四等 豺狼爲退却 T1331_.21.0528b02: 伏藏及珍寶 悉令汝經略 T1331_.21.0528b03: 善神相營衞 不令有遺落 T1331_.21.0528b04: 汝欲案禮法 惡子嚴教呵 T1331_.21.0528b05: 朝夕禮三寶 情性令柔和 T1331_.21.0528b06: 譬如有大樹 覆蔭甚衆多 T1331_.21.0528b07: 汝莫自促促 保令事無他 T1331_.21.0528b08: 人生於世間 各有宿身縁 T1331_.21.0528b09: 負債作奴婢 罪根相牽連 T1331_.21.0528b10: 以償其宿罪 世世有對寃 T1331_.21.0528b11: 斯由宿身來 積行相纒綿 T1331_.21.0528b12: 若能專精進 便當守一心 T1331_.21.0528b13: 世世得福報 終不入魔林 T1331_.21.0528b14: 現在無罪垢 功徳日滋深 T1331_.21.0528b15: 子孫樂相向 祿位自來任 T1331_.21.0528b16: 子欲遠治生 愼莫信他語 T1331_.21.0528b17: 但正一心念 釋梵爲等侶 T1331_.21.0528b18: 所求自如意 大利天當與 T1331_.21.0528b19: 存情向三寶 衆聖之所許 T1331_.21.0528b20: 愼莫作偸盜 偸盜非好名 T1331_.21.0528b21: 貪心取他物 後報作畜生 T1331_.21.0528b22: 以償其宿罪 輪轉靡不經 T1331_.21.0528b23: 出入不自由 鎖械其身形 T1331_.21.0528b24: 得善無惡縁 戒神常擁護 T1331_.21.0528b25: 梵天説神策 吉祥不相誤 T1331_.21.0528b26: 佛語梵天大王。汝今以爲一切人民。説此 T1331_.21.0528b27: 神策竟。利益一切功徳不少。令諸疑惑各得 T1331_.21.0528b28: 開解。我今當演善神灌頂章句以爲勸助。若 T1331_.21.0528b29: 有人民聞策之者。或信不信令得正念。使一 T1331_.21.0528c01: 切魔不得破壞生嫉惡心。設有惡意自然消 T1331_.21.0528c02: 滅。説是語竟。梵王請佛唯願説之。於是世尊 T1331_.21.0528c03: 即説灌頂無上偈頌。神名如是 T1331_.21.0528c04: 地神畢栗絺毘 T1331_.21.0528c05: 水神阿婆提婆多 T1331_.21.0528c06: 火神帝沙陀提婆哆 T1331_.21.0528c07: 風神婆由馱提婆哆 T1331_.21.0528c08: 山神阿迦奢提婆哆 T1331_.21.0528c09: 三頭神坻梨尸棄提婆哆 T1331_.21.0528c10: 六眼神毘摩提婆哆 T1331_.21.0528c11: 五頭神般闍尸棄 T1331_.21.0528c12: 佛告阿難梵天大王等。若四輩弟子欲爲 T1331_.21.0528c13: 人行此神策法時。當以竹帛書此上偈。以 T1331_.21.0528c14: 五色綵作嚢盛之。若欲卜時探取三策。至于 T1331_.21.0528c15: 七策審定無疑。澡漱口齒莫食酒肉及噉 T1331_.21.0528c16: 五辛。出策之法不得過七人。後設探者衆 T1331_.21.0528c17: 事不中不護人也。梵王説已。佛於衆中印可 T1331_.21.0528c18: 善哉。四衆聞説梵王神策。淨心歡喜作禮奉 T1331_.21.0528c19: 行 T1331_.21.0528c20: 灌頂經卷第十 T1331_.21.0528c21: T1331_.21.0528c22: T1331_.21.0528c23: T1331_.21.0528c24: T1331_.21.0528c25: 卷第十一 T1331_.21.0528c26: 東晋*天竺三藏帛尸梨蜜多羅譯 T1331_.21.0528c27: 聞如是。一時佛在鳩尸那竭國娑羅雙樹間。 T1331_.21.0528c28: 爾時世尊般涅槃時。十方國土無央數衆。天 T1331_.21.0528c29: 龍八部悉皆悲號歎息。禽獸雜類悉皆如是。 T1331_.21.0529a01: 來到佛所稽首作禮畢訖却坐。世尊告曰若 T1331_.21.0529a02: 有疑者今皆當問。正覺滅度多所矜愍。設有 T1331_.21.0529a03: 問者爲究竟説 T1331_.21.0529a04: 爾時他方國土有一菩薩名曰普廣。從座而 T1331_.21.0529a05: 起稽首作禮。而白佛言四輩弟子。臨終之日 T1331_.21.0529a06: 若已終者。願欲往生十方國土。修何功徳而 T1331_.21.0529a07: 得往生 T1331_.21.0529a08: 佛告普廣菩薩摩訶薩。汝能愍念四輩弟子 T1331_.21.0529a09: 及未來世諸衆生等。問此願生因縁之福。汝 T1331_.21.0529a10: 今諦聽吾當爲汝而演説之 T1331_.21.0529a11: 佛告普廣菩薩摩訶薩。若四輩弟子若臨終 T1331_.21.0529a12: 時若未終者。願生東方香林刹者。其佛號曰 T1331_.21.0529a13: 入精進菩薩。無央數國土莊嚴。若人臨終之 T1331_.21.0529a14: 日。願生彼者隨願往生 T1331_.21.0529a15: 佛告普廣菩薩摩訶薩。若有善男子善女人 T1331_.21.0529a16: 等。臨終之日。願生東南方金林刹者。其佛號 T1331_.21.0529a17: 曰盡精進菩薩。無央數國土莊嚴。若人臨 T1331_.21.0529a18: 終願生彼者隨願往生 T1331_.21.0529a19: 佛告普廣菩薩摩訶薩。若有善男子善女人 T1331_.21.0529a20: 等臨終之日。願生南方樂林刹者。其佛號曰 T1331_.21.0529a21: 不捨樂菩薩。無央數國土莊嚴。若人命終願 T1331_.21.0529a22: 生彼者隨願往生 T1331_.21.0529a23: 佛告普廣菩薩摩訶薩。若有善男子善女人 T1331_.21.0529a24: 等臨終之日。願生西南方寶林刹者。其佛號 T1331_.21.0529a25: 曰上精進菩薩。無央數國土莊嚴。若臨終時 T1331_.21.0529a26: 願生彼者隨願往生 T1331_.21.0529a27: 佛告普廣菩薩摩訶薩。若有善男子善女人 T1331_.21.0529a28: 等臨終之日。願生西方華林刹者。其佛號曰 T1331_.21.0529a29: 習精進菩薩。無央數國土莊嚴。若人臨終願 T1331_.21.0529b01: 生彼者隨願往生 T1331_.21.0529b02: 佛告普廣菩薩摩訶薩。若有善男子善女人 T1331_.21.0529b03: 等臨終之日願生西北方金剛刹者。其佛號 T1331_.21.0529b04: 曰一乘度菩薩。無央數國土莊嚴。若人臨終 T1331_.21.0529b05: 願生彼者隨願往生 T1331_.21.0529b06: 佛告普廣菩薩摩訶薩。若有善男子善女人 T1331_.21.0529b07: 等臨終之日。願生北方道林刹者。其佛號曰 T1331_.21.0529b08: 行精進菩薩。無央數國土莊嚴。若人臨終願 T1331_.21.0529b09: 生彼者隨願往生 T1331_.21.0529b10: 佛告普廣菩薩摩訶薩。若有善男子善女人 T1331_.21.0529b11: 等臨終之日。願生東北方青蓮刹者。其佛 T1331_.21.0529b12: 號曰悲精進菩薩。無央數國土莊嚴。若人臨 T1331_.21.0529b13: 終願生彼者隨願往生 T1331_.21.0529b14: 佛告普廣菩薩摩訶薩。若有善男子善女人 T1331_.21.0529b15: 等臨終之日。願生下方水精刹者。其佛號曰 T1331_.21.0529b16: 淨命精進菩薩。無央數國土莊嚴。若人臨終 T1331_.21.0529b17: 願生彼者隨願往生 T1331_.21.0529b18: 佛告普廣菩薩摩訶薩。若有善男子善女人 T1331_.21.0529b19: 等命終之日。願生上方欲林刹者。其佛號曰 T1331_.21.0529b20: 至誠精進菩薩。無央數國土莊嚴。若人臨終 T1331_.21.0529b21: 願生彼者隨願往生 T1331_.21.0529b22: 佛告普廣菩薩摩訶薩。若四輩男女臨終之 T1331_.21.0529b23: 日。願生十方佛刹土者。當洗除身體著鮮潔 T1331_.21.0529b24: 之衣。燒衆名香懸繒旛蓋。歌詠三寶讀誦尊 T1331_.21.0529b25: 經。廣爲病者説因縁。譬喩言辭微妙經義。 T1331_.21.0529b26: 苦空非身四大假合。形如芭蕉中無有實。又 T1331_.21.0529b27: 如電光不得久停。故云色不久鮮當歸敗壞。 T1331_.21.0529b28: 精誠行道可得度苦。隨心所願無不獲果 T1331_.21.0529b29: 佛又復告普廣菩薩摩訶薩。十方妙土通 T1331_.21.0529c01: 洞無窮不可度量。諸佛如來所居淨土。亦復 T1331_.21.0529c02: 無量不可稱數。今我於此大衆之中。爲諸四 T1331_.21.0529c03: 輩未來之世像法衆生。説是十方諸佛國土 T1331_.21.0529c04: 及佛名號。不可稱説略演少耳。普廣菩薩摩 T1331_.21.0529c05: 訶薩又白佛言。世尊十方佛刹淨妙國土有 T1331_.21.0529c06: 差別不。佛言普廣無差別也。普廣又白佛言。 T1331_.21.0529c07: 世尊何故經中讃歎阿彌陀刹。七寶諸樹宮 T1331_.21.0529c08: 殿樓閣。諸願生者。皆悉隨彼心中所欲應 T1331_.21.0529c09: 念而至 T1331_.21.0529c10: 佛告普廣菩薩摩訶薩。汝不解我意。娑婆 T1331_.21.0529c11: 世界人多貪濁。信向者少習邪者多。不信正 T1331_.21.0529c12: 法不能專一。心亂無志實無差別。令諸衆生 T1331_.21.0529c13: 專心有在。是故讃歎彼國土耳。諸往生者悉 T1331_.21.0529c14: 隨彼願無不獲果 T1331_.21.0529c15: 普廣菩薩復白佛言。若四衆男女。若命未終 T1331_.21.0529c16: 若已終者。我今當勸修諸福業。得生十方諸 T1331_.21.0529c17: 佛刹也。佛言善哉普廣*菩薩摩訶薩。隨意 T1331_.21.0529c18: 教導十方人也。普廣菩薩語四輩言。若人臨 T1331_.21.0529c19: 終未終之日。當爲燒香然燈續明。於塔寺中 T1331_.21.0529c20: 表刹之上。懸命過幡轉讀尊經竟三七日。所 T1331_.21.0529c21: 以然者命終之人。在中陰中身如小兒。罪福 T1331_.21.0529c22: 未定應爲修福。願亡者神使生十方無量刹 T1331_.21.0529c23: 土。承此功徳必得往生。亡者在世若有罪 T1331_.21.0529c24: 業應墮八難。幡燈功徳必得解脱。若善願應 T1331_.21.0529c25: 生父母在異方不得疾生。以幡燈功徳。皆得 T1331_.21.0529c26: 疾生無復留難。若得生已。當爲人作福徳之 T1331_.21.0529c27: 子。不爲邪鬼之所得便種族豪強。是故應修 T1331_.21.0529c28: 幡燈功徳。諸過命者修行福業。至心懇惻應 T1331_.21.0529c29: 代亡者。悔過衆罪罪垢即滅。爲亡者修福。如 T1331_.21.0530a01: 餉遠人無不獲果。譬如世間犯罪之人。心中 T1331_.21.0530a02: 思惟望諸親屬。求諸大力救其危厄。今日燒 T1331_.21.0530a03: 香望得解脱。爲亡者稱其名號修諸功徳。以 T1331_.21.0530a04: 福徳之力縁是解脱亦復如是。徑生十方無 T1331_.21.0530a05: 願不得 T1331_.21.0530a06: 普廣菩薩又白佛言。若人在世不歸三寶不 T1331_.21.0530a07: 行法戒。若其命終應墮三塗受諸苦痛。其人 T1331_.21.0530a08: 臨終方欲精誠歸命三寶。受行法戒悔過罪 T1331_.21.0530a09: 釁。發露懺謝改更修善。臨壽終時聞説經法。 T1331_.21.0530a10: 善師化導得聞法音。欲終之日生是善心得 T1331_.21.0530a11: 解脱不。佛言普廣*菩薩摩訶薩。若有男子 T1331_.21.0530a12: 善女人等。臨終之時得生此心。無不解脱衆 T1331_.21.0530a13: 苦者也。所以者何如人負債依附王者。債主 T1331_.21.0530a14: 便畏不從求財。此譬亦然天帝放赦閻羅除 T1331_.21.0530a15: 遣。及諸五官伺候之神。反更恭敬不生惡心。 T1331_.21.0530a16: 縁此福故不墮惡道解脱厄難。隨心所願皆 T1331_.21.0530a17: 得往生 T1331_.21.0530a18: 普廣菩薩復白佛言。又有衆生不信三寶不 T1331_.21.0530a19: 行法戒。或時生信或時誹謗。或時父母兄 T1331_.21.0530a20: 弟親族。卒得病苦縁此命終。或墮在三塗八 T1331_.21.0530a21: 難之中。受諸苦惱無有休息。父母兄弟及諸 T1331_.21.0530a22: 親族。爲其修福爲得福不。佛言普廣。爲此人 T1331_.21.0530a23: 修福七分之中爲獲一也。何故爾乎。縁其前 T1331_.21.0530a24: 世不信道徳。故使福徳七分獲一。若以亡者 T1331_.21.0530a25: 嚴身之具。堂宇室宅園林浴池以施三寶。此 T1331_.21.0530a26: 福最多功徳力強。可得拔彼地獄之殃。以是 T1331_.21.0530a27: 因縁便得解脱。憂苦之患長得度脱。往生十 T1331_.21.0530a28: 方諸佛淨土 T1331_.21.0530a29: 普廣菩薩復白佛言。若四輩男女善解法戒。 T1331_.21.0530b01: 知身如幻精勤修習行菩提道。未終之時逆 T1331_.21.0530b02: 修三七。然燈續明懸繒旛蓋。請召衆僧轉 T1331_.21.0530b03: 讀尊經。修諸福業得福多不。佛言普廣其福 T1331_.21.0530b04: 無量不可度量。隨心所願獲其果實。普廣菩 T1331_.21.0530b05: 薩白佛言。世尊若四輩男女。若臨終時若已 T1331_.21.0530b06: 過命。是其亡日我今亦勸。造作黄幡懸著刹 T1331_.21.0530b07: 上。使獲福徳離八難苦。得生十方諸佛淨 T1331_.21.0530b08: 土。幡蓋供養隨心所願至成菩提。幡隨風轉。 T1331_.21.0530b09: 破碎都盡至成微塵。風吹幡塵其福無量。幡 T1331_.21.0530b10: 一轉時轉輪王位。乃至吹塵小王之位。其報 T1331_.21.0530b11: 無量。燈四十九照諸幽冥苦痛衆生蒙此 T1331_.21.0530b12: 光明皆得相見。縁此福徳拔彼衆生悉得休 T1331_.21.0530b13: 息 T1331_.21.0530b14: 佛告普廣若四輩男女。若行齋戒心當存想。 T1331_.21.0530b15: 請十方僧。不擇善惡持戒毀戒高下之行。到 T1331_.21.0530b16: 諸塔寺請僧之時。僧次供養無別異想。其福 T1331_.21.0530b17: 最多無量無邊。若値羅漢四道果人及大心 T1331_.21.0530b18: 者。縁此功徳受福無窮。一聞説法可得至道 T1331_.21.0530b19: 無上涅槃 T1331_.21.0530b20: 佛告普廣及大衆人民天龍八部諸鬼神等。 T1331_.21.0530b21: 各各諦聽思惟吾言。我今欲於此大衆之中。 T1331_.21.0530b22: 説那舍長者本昔因縁罪福之事。此大長者 T1331_.21.0530b23: 居羅閲祇國。恒修仁義飢窮乏者。沙門婆羅 T1331_.21.0530b24: 門諸求索者。悉欲供養無所遺惜。父母大慳 T1331_.21.0530b25: 無供養心。長者有縁行至他方。晨朝澡洗著 T1331_.21.0530b26: 衣結束已畢。跪拜父母叉手白言。今有縁事 T1331_.21.0530b27: 往至他方。有少財物分爲三分。一分供養供 T1331_.21.0530b28: 給父母。一分珍寶施諸沙門及貧之者。餘有 T1331_.21.0530b29: 一分自欲持行。父母言受。於兒行後修諸福 T1331_.21.0530c01: 徳。若有人來從求索者悉當施與。於是長者 T1331_.21.0530c02: 便辭父母遠至他方。如是去後父母邪見無 T1331_.21.0530c03: 念子心。沙門婆羅門及貧乏者往從乞匃。慳 T1331_.21.0530c04: 貪邪見無施與心。子行去後。若干日數應還 T1331_.21.0530c05: 到舍。父母計其應還歸家。往到市所。取猪 T1331_.21.0530c06: 羊骨頭蹄膏血。果蓏雜穀持散家中。那舍長 T1331_.21.0530c07: 者從遠方還。見其父母歡喜無量。接足禮拜 T1331_.21.0530c08: 問訊起居。父母亦復歡喜踊躍語那舍言。我 T1331_.21.0530c09: 於汝行後爲汝設福。沙門婆羅門國中孤老 T1331_.21.0530c10: 貧窮乞者。以汝財物悉施與之。兒聞設福布 T1331_.21.0530c11: 施貧乏心大歡喜。又語兒言我亦復請諸沙 T1331_.21.0530c12: 門設福始竟。今日家中草穢狼藉猶未掃除。 T1331_.21.0530c13: 兒見狼藉相貌如是。信其父母爲設福徳。倍 T1331_.21.0530c14: 復歡喜踊躍無量。久後之間父母衰老。得諸 T1331_.21.0530c15: 病苦便即命終。那舍即便殯殮屍骸。安厝粗 T1331_.21.0530c16: 畢。從父母命終轉讀尊經。燒香禮拜歌詠讃 T1331_.21.0530c17: 歎無一時廢。竟于三七經聲不絶。作是思惟 T1331_.21.0530c18: 我父母在世。極憂念我多修福徳。今我又復 T1331_.21.0530c19: 請諸聖衆。想我父母縁此功徳故。應往生十 T1331_.21.0530c20: 方刹土。供養恭敬面見諸佛 T1331_.21.0530c21: 於是那舍忽得重病。奄便欲死唯心上暖。家 T1331_.21.0530c22: 中大小未便殯斂。至七日後乃得蘇解。家中 T1331_.21.0530c23: 問言那舍長者病苦如是。本死今蘇從何而 T1331_.21.0530c24: 來。長者那舍語其家言。我數日來。善神將 T1331_.21.0530c25: 我。示以福堂無極之樂。又到地獄靡不經歴。 T1331_.21.0530c26: 眼中所覩唯苦痛耳。今我又見餓鬼住處。所 T1331_.21.0530c27: 生父母在中受苦。見我來看悲號懊惱。欲求 T1331_.21.0530c28: 免脱不能得出。我思父母在世之時。大修福 T1331_.21.0530c29: 徳意謂生天。而更墮在餓鬼獄中受諸苦惱。 T1331_.21.0531a01: 那舍長者説此語已。向其家中懊惱流涙。我 T1331_.21.0531a02: 今家中當作何方功徳之力。拔我父母使得 T1331_.21.0531a03: 解脱。那舍長者又自思惟。我父母昔病苦之 T1331_.21.0531a04: 時。大修福徳欲終未終。及命終已然燈續明。 T1331_.21.0531a05: 轉經行道齋戒一心。乃至三七未曾懈廢。而 T1331_.21.0531a06: 今父母而更生此罪苦地獄。必當有意便問 T1331_.21.0531a07: 親族及諸耆宿。耆宿答言我不了此深妙之 T1331_.21.0531a08: 事。可往諮問佛世尊也。於是長者便往到 T1331_.21.0531a09: 佛所。頭面作禮胡跪合掌。而白佛言欲有啓 T1331_.21.0531a10: 請。唯願世尊慈愍不怪。佛言便説。長者那舍 T1331_.21.0531a11: 説向因縁。父母在世常修福徳。及命終後爲 T1331_.21.0531a12: 供三七至安厝畢。謂言生天而更墮在地獄 T1331_.21.0531a13: 中。已問耆宿耆宿不了。今故問佛爲我決 T1331_.21.0531a14: 疑。縁我重病奄便欲死。七日乃蘇。善神將我 T1331_.21.0531a15: 經歴地獄靡不周遍。以是因縁得見父母在 T1331_.21.0531a16: 苦劇地。修福如此而更墮罪。不解所以今故 T1331_.21.0531a17: 問佛。唯願世尊解釋我疑。修何福業令我父 T1331_.21.0531a18: 母。解脱厄難不遭苦患。悉得生天封受自 T1331_.21.0531a19: 然。快樂無極得涅槃道 T1331_.21.0531a20: 佛語長者汝一心諦聽我之所説。汝前欲行 T1331_.21.0531a21: 往至他方。留財寶物與汝父母。令汝父母修 T1331_.21.0531a22: 諸福徳。父母邪見欺誑於汝。實不修福妄言 T1331_.21.0531a23: 爲作修諸福縁。以慳貪故墮彼地獄。長者聞 T1331_.21.0531a24: 佛神口所説。疑惑永除作如是言。是我之過 T1331_.21.0531a25: 非父母咎。即於佛前代其父母。悔過此罪慳 T1331_.21.0531a26: 貪之殃。長者父母於彼地獄小得休息 T1331_.21.0531a27: 佛語長者今我借汝天眼。使汝得見父母。休 T1331_.21.0531a28: 息長者於是承佛。威神見其父母皆得。休息 T1331_.21.0531a29: 那舍長者又白佛言今者又當作何福業使我 T1331_.21.0531b01: 父母解。脱彼苦。佛語長者今請諸聖衆。安 T1331_.21.0531b02: 居三月行道欲竟。可還家中作百味飮食之 T1331_.21.0531b03: 具種種甘美。以好淨器盛持供養。及好衣服 T1331_.21.0531b04: 種種華香。金銀珍寶雜碎供具以施於僧。令 T1331_.21.0531b05: 汝得福使汝父母解脱此難。不復更受餓鬼 T1331_.21.0531b06: 形也 T1331_.21.0531b07: 長者那舍即如佛言。還家供辦不違尊教作 T1331_.21.0531b08: 供養已。縁此生天封受自然無爲快樂。汝今 T1331_.21.0531b09: 欲見汝父母所生宮殿處不。今更以威神。令 T1331_.21.0531b10: 汝得見不復受苦。長者承佛威神之力。見其 T1331_.21.0531b11: 父母生在天上。諸天娯樂自在隨意無復罣 T1331_.21.0531b12: 礙。佛告那舍罪福如是不可不愼。如長者 T1331_.21.0531b13: 眼所見心所開。故言自作自得非天與人。如 T1331_.21.0531b14: 長者父母。雖在餓鬼其罪小輕。一切餓鬼受 T1331_.21.0531b15: 罪甚重不可具説。長者父母其罪輕者。有小 T1331_.21.0531b16: 福徳扶接使爾。長者修福竟于三七日。於 T1331_.21.0531b17: 諸餓鬼受罪輕也。所以然者前章中言。若人 T1331_.21.0531b18: 在世不識三寶。不修齋戒無善師教。過命已 T1331_.21.0531b19: 後兄弟父母。親屬知識爲其修福。七分之中 T1331_.21.0531b20: 爲獲一也。是故長者父母有罪。雖在地獄餓 T1331_.21.0531b21: 鬼之中。受罪輕者縁修福故七分獲一。今修 T1331_.21.0531b22: 福徳供養衆僧。以是因縁解脱衆難故得生 T1331_.21.0531b23: 天 T1331_.21.0531b24: 佛告普廣菩薩摩訶*薩。若人未終臨終之日。 T1331_.21.0531b25: 若已終竟又是終日。父母親族知識朋友。爲 T1331_.21.0531b26: 命終者修諸福業。齋戒一心洗浴身體著鮮 T1331_.21.0531b27: 潔之衣。一心禮敬十方諸佛。又當稱揚十方 T1331_.21.0531b28: 佛號。別以華香供養諸佛。可得解脱憂苦之 T1331_.21.0531b29: 患。得昇天上證泥洹道 T1331_.21.0531c01: 佛告普廣菩薩摩訶*薩。若未終時禮拜十方 T1331_.21.0531c02: 諸佛。命終之人所生之處常得値佛。千劫萬 T1331_.21.0531c03: 劫億萬劫數。重罪之殃無不得脱。亦復當爲 T1331_.21.0531c04: 説是灌頂無上章句。三世諸佛天中之天各 T1331_.21.0531c05: 皆順本。三世如來説是無上總持章句。普廣 T1331_.21.0531c06: *菩薩摩訶薩。汝當諦聽我今爲汝。及一切衆 T1331_.21.0531c07: 生諸病苦者。若其臨終若已終竟復是終日。 T1331_.21.0531c08: 聞此章句。所生之處當得見佛。不墮八難遠 T1331_.21.0531c09: 於惡道。於是世尊在大衆中。宣説諸佛無上 T1331_.21.0531c10: 章句。即作偈頌而説之曰 T1331_.21.0531c11: 波利富樓那 遮利三慢陀 T1331_.21.0531c12: 達舍尼羅佉 摩訶毘羅訶 T1331_.21.0531c13: 伽帝三*慢陀 毘陀摩伽帝 T1331_.21.0531c14: 摩訶伽利波 波帝婆彌陀 T1331_.21.0531c15: 娑婆婁伽提 修鉢利富那 T1331_.21.0531c16: 阿利那達摩 摩訶毘波提 T1331_.21.0531c17: 帝利毘波伽 修勒波僧祇 T1331_.21.0531c18: 醯帝三博叉 摩訶三*慢陀 T1331_.21.0531c19: 阿陀摩羅尼 阿利摩羅多 T1331_.21.0531c20: 毘鼓三*慢陀 達尼佉羅陀 T1331_.21.0531c21: 佛語普廣菩薩摩訶*薩。是爲灌頂無上章句。 T1331_.21.0531c22: 必定不二。解除亡者無量罪厄。令過命者 T1331_.21.0531c23: 得生天上。隨心所願往生十方。此大章句眞 T1331_.21.0531c24: 實之言。在所生處常見十方微妙淨土。若在 T1331_.21.0531c25: 世時應當受持如是章句。齋戒一心爲過命 T1331_.21.0531c26: 者。七日七夜受持八禁長齋菜食。禮敬十 T1331_.21.0531c27: 方諸佛世尊。當發大誓願我獲得僧那僧涅。 T1331_.21.0531c28: 諸衆生輩使向無上正眞大道 T1331_.21.0531c29: 爾時世尊説是語已。告諸大衆善男子善女 T1331_.21.0532a01: 人等。及天龍八部一切鬼神。汝等衆輩。聞説 T1331_.21.0532a02: 十方淨佛國土。復聞説是那舍長者因縁罪 T1331_.21.0532a03: 福。生信心不 T1331_.21.0532a04: 普廣菩薩復從坐起。白世尊言。説是十方 T1331_.21.0532a05: 諸佛淨土無量功徳莊嚴快樂。復得聞是那 T1331_.21.0532a06: 舍因縁。世尊又説衆事因縁。甚善心大歡 T1331_.21.0532a07: 喜踊躍無量。世尊説是多所利益。後世衆生 T1331_.21.0532a08: 縁此解脱以爲軌則。不復貪悋資生之物。聞 T1331_.21.0532a09: 此經言但生施心無所愛惜。隨意施與貧乏 T1331_.21.0532a10: 使足。國土豐饒施心平等。如是漸漸積功累 T1331_.21.0532a11: 徳悉成佛道 T1331_.21.0532a12: 普廣菩薩摩訶薩又白佛言。若四輩男女欲 T1331_.21.0532a13: 修學是願生淨土灌頂經典。有幾事行得此 T1331_.21.0532a14: 經法。佛言普廣有十二事。可得修學是經典 T1331_.21.0532a15: 也。一者不信九十五種邪見之道。二者堅持 T1331_.21.0532a16: 禁戒至終不犯。三者勤學禪定教未學者。四 T1331_.21.0532a17: 者忍辱不瞋見惡不惱。五者常樂布施愍念 T1331_.21.0532a18: 孤老。六者常勤精進晝夜不懈。七者若行來 T1331_.21.0532a19: 出入朝拜塔像。及諸尊長然後捨去。八者合 T1331_.21.0532a20: 集衆人爲作唱導普得信心。九者不貪世榮 T1331_.21.0532a21: 衣服伎樂資生之物。常好苦行依四依法。十 T1331_.21.0532a22: 者行此法時無所悕望。但欲利益諸衆生輩。 T1331_.21.0532a23: 不於其中悕人利養。十一者至終不諂邪命 T1331_.21.0532a24: 自活。十二者行此經時不擇富貴豪樂之人。 T1331_.21.0532a25: 貧苦求者等心看之無有異想。是爲十二正 T1331_.21.0532a26: 化之事。時普廣聞此心大歡喜。我當奉行至 T1331_.21.0532a27: 終不犯 T1331_.21.0532a28: 佛説經竟。是諸大衆無不歡喜。阿難因從坐 T1331_.21.0532a29: 起。演説法竟當何名之。佛語阿難此經名爲 T1331_.21.0532b01: 普廣所問十方淨土隨願往生。亦名那舍罪 T1331_.21.0532b02: 福因縁。又名灌頂無上章句。佛説是經已。四 T1331_.21.0532b03: 衆人民天龍八部。聞佛所説作禮奉行 T1331_.21.0532b04: 灌頂經卷第十一 T1331_.21.0532b05: T1331_.21.0532b06: T1331_.21.0532b07: T1331_.21.0532b08: T1331_.21.0532b09: 卷第十二 T1331_.21.0532b10: 東晋*天竺三藏帛尸梨蜜多羅譯 T1331_.21.0532b11: 聞如是。一時佛遊維耶離音樂樹下。與八千 T1331_.21.0532b12: 比丘衆菩薩三萬六千人倶。國王大臣人民。 T1331_.21.0532b13: 及諸天龍八部鬼神共會説法。於是文殊師 T1331_.21.0532b14: 利法王子菩薩摩訶薩。承佛威神從座而起。 T1331_.21.0532b15: 長跪叉手前白佛言。世尊願爲未來像法衆 T1331_.21.0532b16: 生。宣揚顯説往昔過去諸佛名字。及清淨國 T1331_.21.0532b17: 土莊嚴之事。願爲解説得聞法要 T1331_.21.0532b18: 佛告文殊師利。善哉善哉汝大慈無量。愍念 T1331_.21.0532b19: 罪苦一切衆生。問此往昔諸佛名字。及國土 T1331_.21.0532b20: 清淨莊嚴之事。利益一切無量衆生。度諸危 T1331_.21.0532b21: 厄令得安隱。汝今諦聽諦受善思念之。吾當 T1331_.21.0532b22: 爲汝分別説之。衆坐諸菩薩摩訶薩無央數 T1331_.21.0532b23: 衆。及諸應眞國王長者大臣人民。天龍鬼神 T1331_.21.0532b24: 四輩弟子。皆各默然聽佛所説。莫不歡喜一 T1331_.21.0532b25: 心樂聞 T1331_.21.0532b26: 佛告文殊師利。東方去此佛刹十恒河沙世 T1331_.21.0532b27: 界。有佛名曰藥師琉璃光如來無所著至眞 T1331_.21.0532b28: 等正覺明行足善逝世間解無上士調御丈夫 T1331_.21.0532b29: 天人師佛世尊。度脱生老病死苦患。此藥師 T1331_.21.0532c01: 琉璃光。本所修行菩薩道時。發心自誓行十 T1331_.21.0532c02: 二上願。令一切衆生所求皆得 T1331_.21.0532c03: 第一願者。使我來世得作佛時。自身光明普 T1331_.21.0532c04: 照十方。三十二相八十種好而自莊嚴。令一 T1331_.21.0532c05: 切衆生如我無異 T1331_.21.0532c06: 第二願者。使我來世自身猶如瑠璃。内外明 T1331_.21.0532c07: 徹淨無瑕穢。妙色廣大功徳巍巍。安住十方 T1331_.21.0532c08: 如日照世。幽冥衆生悉蒙開曉 T1331_.21.0532c09: 第三願者。使我來世智慧廣大。如海無窮潤 T1331_.21.0532c10: 澤枯涸無量衆生普使蒙益。悉令飽滿無飢 T1331_.21.0532c11: 渇想。甘食美饍悉持施與 T1331_.21.0532c12: 第四願者。使我來世佛道成就。巍巍堂堂如 T1331_.21.0532c13: 星中之月。消除生死之雲令無有翳。明照世 T1331_.21.0532c14: 界行者見道。熱得清涼解除垢穢 T1331_.21.0532c15: 第五願者。使我來世發大精進。淨持戒地令 T1331_.21.0532c16: 無濁穢。愼護所受令無缺犯。亦令一切戒行 T1331_.21.0532c17: 具足。堅持不犯至無爲道 T1331_.21.0532c18: 第六願者。使我來世若有衆生。諸根毀敗盲 T1331_.21.0532c19: 者使視。聾者能聽唖者得語。軁者能申跛 T1331_.21.0532c20: 者能行。如是不完具者悉令具足 T1331_.21.0532c21: 第七願者。使我來世十方世界。若有苦惱無 T1331_.21.0532c22: 救護者。我爲此等攝大法藥。令諸疾病皆得 T1331_.21.0532c23: 除愈。無復苦患至得佛道 T1331_.21.0532c24: 第八願者。使我來世以善業因縁。爲諸愚冥 T1331_.21.0532c25: 無量衆生講宣妙法。令得度脱入智慧門。普 T1331_.21.0532c26: 使明了無諸疑惑 T1331_.21.0532c27: 第九願者。使我來世摧伏惡魔及諸外道。顯 T1331_.21.0532c28: 揚清淨無上道法。使入正眞無諸邪僻。迴向 T1331_.21.0532c29: 菩提八正覺路 T1331_.21.0533a01: 第十願者。使我來世若有衆生。王法所加臨 T1331_.21.0533a02: 當刑戮。無量怖畏愁憂苦惱。若復鞭撻枷鎖 T1331_.21.0533a03: 其體。種種恐懼逼切其身。如是無量諸苦 T1331_.21.0533a04: 惱等。悉令解脱無有衆難 T1331_.21.0533a05: 第十一願者。使我來世若有衆生飢火所惱。 T1331_.21.0533a06: 令得種種甘美飮食。天諸餚饍種種無數。悉 T1331_.21.0533a07: 以賜與令身充足 T1331_.21.0533a08: 第十二願者。使我來世若有貧凍裸露衆生 T1331_.21.0533a09: 即得衣服。窮乏之者施以珍寶。倉庫盈溢無 T1331_.21.0533a10: 所乏少。一切皆受無量快樂。乃至無有一人 T1331_.21.0533a11: 受苦。使諸衆生和顏悦色。形貌端嚴人所喜 T1331_.21.0533a12: 見。琴瑟鼓吹如是無量最上音聲。施與一切 T1331_.21.0533a13: 無量衆生。是爲十二微妙上願 T1331_.21.0533a14: 佛告文殊師利。此藥師琉璃光佛本願功徳 T1331_.21.0533a15: 如是。我今爲汝略説其國莊嚴之事。此藥師 T1331_.21.0533a16: 琉璃光如來國土清淨。無五濁無愛欲無意 T1331_.21.0533a17: 垢。以白銀琉璃爲地。宮殿樓閣悉用七寶。亦 T1331_.21.0533a18: 如西方無量壽國無有異也。有二菩薩一名 T1331_.21.0533a19: 日曜二名月淨。是二菩薩次補佛處。諸善男 T1331_.21.0533a20: 子及善女人。亦當願生彼國土也。文殊師 T1331_.21.0533a21: 利白佛言。唯願演説藥師琉璃光如來無量 T1331_.21.0533a22: 功徳。饒益衆生令得佛道 T1331_.21.0533a23: 佛言若有男子女人。新破衆魔來入正道。得 T1331_.21.0533a24: 聞我説是藥師琉璃光如來名字者。魔家眷 T1331_.21.0533a25: 屬退散馳走。如是無量拔衆生苦。我今説之。 T1331_.21.0533a26: 佛告文殊師利。世間有人不解罪福。慳貪不 T1331_.21.0533a27: 知布施今世後世當得其福。世人愚癡但知 T1331_.21.0533a28: 貪惜。寧自割身肉而噉食之。不肯持錢財布 T1331_.21.0533a29: 施求後世之福。世又有人身不衣食。此大慳 T1331_.21.0533b01: 貪命終已後。當墮餓鬼及在畜生中。聞我 T1331_.21.0533b02: 説是藥師琉璃光如來名字之時。無不解脱 T1331_.21.0533b03: 憂苦者也。皆作信心貪福畏罪。人從索頭與 T1331_.21.0533b04: 頭索眼與眼。乞妻與妻匃子與子。求金銀珍 T1331_.21.0533b05: 寶皆大布施一時歡喜。即發無上正眞道意 T1331_.21.0533b06: 佛言若復有人受佛淨戒。遵奉明法不解罪 T1331_.21.0533b07: 福。雖知明經不及中義。不能分別曉了中 T1331_.21.0533b08: 事。以自貢高恒常矒憒。乃與世間衆魔從事。 T1331_.21.0533b09: 更作縛著不解行之。戀著婦女恩愛之情。口 T1331_.21.0533b10: 爲説空行在有中。不能發覺復不自知。但能 T1331_.21.0533b11: 論説他人是非。如此人輩皆當墮三惡道中。 T1331_.21.0533b12: 聞我説是藥師瑠璃光佛本願功徳。無不歡 T1331_.21.0533b13: 喜念欲捨家行作沙門者也 T1331_.21.0533b14: 佛言世間有人。好自稱譽皆是貢高。當墮 T1331_.21.0533b15: 三惡道中後還爲人作牛馬奴婢生下賤中 T1331_.21.0533b16: 人。當乘其力負重而行。困苦疲極亡失人身。 T1331_.21.0533b17: 聞我説是藥師瑠璃光佛如來本願功徳者。 T1331_.21.0533b18: 皆當一心歡喜踊躍更作謙敬。即得解脱衆 T1331_.21.0533b19: 苦之患。長得歡樂聰明智慧。遠離惡道得生 T1331_.21.0533b20: 善處。與善知識共相値遇。無復憂惱離諸魔 T1331_.21.0533b21: 縛長得安隱 T1331_.21.0533b22: 佛言世間愚癡人輩。兩舌鬪諍惡口罵詈更 T1331_.21.0533b23: 相嫌恨。或就山神樹下鬼神。日月之神南斗 T1331_.21.0533b24: 北辰諸鬼神。所作諸呪誓。或作人名字或作 T1331_.21.0533b25: 人形像。或作符書以相厭祷呪咀言説。聞我 T1331_.21.0533b26: 説是藥師瑠璃光佛本願功徳。無不兩作和 T1331_.21.0533b27: 解。倶生慈心惡意悉滅。各各歡喜無復惡念」 T1331_.21.0533b28: 佛言若四輩弟子比丘比丘尼清信士清信 T1331_.21.0533b29: 女。常修月六齋年三長齋。或晝夜精勤一心 T1331_.21.0533c01: 苦行。願欲往生西方阿彌陀佛國者。憶念晝 T1331_.21.0533c02: 夜。若一日二日三日四日五日六日七日。或 T1331_.21.0533c03: 復中悔聞我説是藥師瑠璃光佛本願功徳。 T1331_.21.0533c04: 盡其壽命欲終之日。有八菩薩。其名曰 T1331_.21.0533c05: 文殊師利菩薩。觀世音菩薩。得大勢菩薩。 T1331_.21.0533c06: 無盡意菩薩。寶壇華菩薩。藥王菩薩。藥上菩 T1331_.21.0533c07: 薩。彌勒菩薩。是八菩薩皆當飛往迎其精 T1331_.21.0533c08: 神。不經八難生蓮華中。自然音樂而相娯樂」 T1331_.21.0533c09: 佛言假使壽命自欲盡時臨終之日。得聞我 T1331_.21.0533c10: 説是藥師瑠璃光佛本願功徳者。命終之後 T1331_.21.0533c11: 皆得上生天上。不復歴三惡道中。天上福盡 T1331_.21.0533c12: 若下生人間。當爲帝王家作子。或於豪姓長 T1331_.21.0533c13: 者居士富貴家生。皆當端正聰明智慧高才 T1331_.21.0533c14: 勇猛。若是女人化成男子。無復憂苦患難者 T1331_.21.0533c15: 也 T1331_.21.0533c16: 佛語文殊我稱譽顯説藥師瑠璃光佛至眞 T1331_.21.0533c17: 等正覺。本所修集無量行願功徳如是。文殊 T1331_.21.0533c18: 師利從坐而起。長跪叉手白佛言。世尊佛去 T1331_.21.0533c19: 世後。當以此法開化十方一切衆生。使其受 T1331_.21.0533c20: 持是經典也。若有*男子女人愛樂是經。受持 T1331_.21.0533c21: 讀誦宣通之者。復能專念。若一日二日三日 T1331_.21.0533c22: 四日五日。乃至七日憶念不忘。能以好素帛 T1331_.21.0533c23: 紙書取是經。五色雜綵作嚢盛之者。是時當 T1331_.21.0533c24: 有諸天善神。四天大王龍神八部。當來營衞 T1331_.21.0533c25: 愛敬此經。能日日作禮。是持經者不墮横 T1331_.21.0533c26: 死。所在安隱惡氣消滅。諸魔鬼神亦不中害。 T1331_.21.0533c27: 佛言如是如是如汝所説。文殊師利言天尊 T1331_.21.0533c28: 所説言無不善 T1331_.21.0533c29: 佛言文*殊若有善男子善女人等。發心造立 T1331_.21.0534a01: 藥師瑠璃光如來形像。供養禮拜懸雜色幡 T1331_.21.0534a02: 蓋。燒香散華歌詠讃歎。圍繞百匝還本座 T1331_.21.0534a03: 處。端坐思惟念藥師瑠璃光佛無量功徳。若 T1331_.21.0534a04: 有男子女人。七日七夜菜食長齋。供養禮拜 T1331_.21.0534a05: 藥師瑠璃光佛。求心中所願者無不獲得。求 T1331_.21.0534a06: 長壽得長壽求富饒得富饒。求安隱得安隱 T1331_.21.0534a07: 求男女得男女。求官位得官位。若命過已後 T1331_.21.0534a08: 欲生妙樂天上者。亦當禮敬藥師瑠璃光佛 T1331_.21.0534a09: 至眞等正覺。若欲上生三十三天者。亦當禮 T1331_.21.0534a10: 敬瑠璃光佛必得往生。若欲與明師世世相 T1331_.21.0534a11: 値遇者。亦當禮敬*瑠璃光佛 T1331_.21.0534a12: 佛告文殊若欲生十方妙樂國土者。亦當禮 T1331_.21.0534a13: 敬*瑠璃光佛。欲得生兜率天見彌勒者。亦 T1331_.21.0534a14: 應禮敬*瑠璃光佛。若欲遠諸邪道。亦*應 T1331_.21.0534a15: 禮敬*瑠璃光佛。若夜惡夢鳥鳴百怪蜚尸邪 T1331_.21.0534a16: 忤。魍魎鬼神之所嬈者。亦當禮敬*瑠璃光 T1331_.21.0534a17: 佛。若爲水火所焚漂者。亦當禮敬*琉璃光 T1331_.21.0534a18: 佛。若入山谷爲虎狼熊羆蒺諸獸象龍。蚖 T1331_.21.0534a19: 蛇蝮蠍種種雜類。若有惡心來相向者。心當 T1331_.21.0534a20: 存念*瑠璃光佛。山中諸難不能爲害。若他方 T1331_.21.0534a21: 怨賊偸竊惡人。怨家債主欲來侵陵。心當存 T1331_.21.0534a22: 念*瑠璃光佛。則不爲害。以善男女禮敬瑠 T1331_.21.0534a23: 璃光如來功徳。所致華報如是。況果報也。是 T1331_.21.0534a24: 故吾今勸諸四輩。禮事瑠璃光佛至眞等 T1331_.21.0534a25: 正覺 T1331_.21.0534a26: 佛告文*殊我但爲汝。略説藥師瑠璃光佛禮 T1331_.21.0534a27: 敬功徳。若使我廣説是瑠璃光佛無量功徳。 T1331_.21.0534a28: 與一切人求心中所願者。從一劫至一劫故 T1331_.21.0534a29: 無不周遍。其世間人若有著床痿黄困篤惡 T1331_.21.0534b01: 病。連年累月不差者。聞我説是藥師瑠璃光 T1331_.21.0534b02: 佛名字之時。横病之厄無不除愈。唯宿殃不 T1331_.21.0534b03: 請耳 T1331_.21.0534b04: 佛告文殊若男子女人。受三自歸若五戒 T1331_.21.0534b05: 若十戒。若善信菩薩二十四戒。若沙門二百 T1331_.21.0534b06: 五十戒。若比丘尼五百戒若菩薩戒。若破是 T1331_.21.0534b07: 諸戒。若能至心一懺悔者。復聞我説藥師 T1331_.21.0534b08: 瑠璃光佛。終不墮三惡道中必得解脱。若人 T1331_.21.0534b09: 愚癡不受父母師友教誨。不信佛不信經戒 T1331_.21.0534b10: 不信聖僧。應墮三惡道中者。亡失人種受畜 T1331_.21.0534b11: 生身。聞我説是瑠璃光佛善願功徳者即得 T1331_.21.0534b12: 解脱 T1331_.21.0534b13: 佛告文殊世有惡人。雖受佛禁戒觸事違犯。 T1331_.21.0534b14: 或殺無道偸竊他人財寶。欺詐妄語婬他婦 T1331_.21.0534b15: 女。飮酒鬪亂兩舌惡口。罵詈毀人犯戒爲惡。 T1331_.21.0534b16: 復祠祀鬼神。有如是過罪當墮地獄中。若當 T1331_.21.0534b17: 屠割。若抱銅柱若臥鐵床。若鐵鉤出舌若洋 T1331_.21.0534b18: 銅灌口者。聞我説是藥師瑠璃光佛。無不即 T1331_.21.0534b19: 得解脱者也。佛告文殊其世間人豪貴下賤。 T1331_.21.0534b20: 不信佛不信經道不信沙門。不信有須陀 T1331_.21.0534b21: 洹。不信有斯陀含。不信有阿那含。不信有阿 T1331_.21.0534b22: 羅漢。不信有辟支佛。不信有十住菩薩。不信 T1331_.21.0534b23: 有三世之事。不信有十方諸佛。不信有本師 T1331_.21.0534b24: 釋迦文佛不信人死神明更生。善者受福惡 T1331_.21.0534b25: 者受殃。有如是之罪應墮惡道。聞我説是 T1331_.21.0534b26: 藥師瑠璃光佛名字之者。一切過罪自然消 T1331_.21.0534b27: 滅 T1331_.21.0534b28: 佛告文殊若有善男子善女人。聞我説是藥 T1331_.21.0534b29: 師瑠璃光佛至眞等正覺。其誰不發無上正 T1331_.21.0534c01: 眞道意。後皆當得作佛。人居世間仕官不遷。 T1331_.21.0534c02: 治生不得飢寒困厄。亡失財産無復方計。聞 T1331_.21.0534c03: 我説是藥師瑠璃光佛。各各得心中所願。仕 T1331_.21.0534c04: 官皆得高遷。財物自然長益。飮食充饒皆得 T1331_.21.0534c05: 富貴。若爲縣官之所拘録。惡人侵枉。若爲 T1331_.21.0534c06: 怨家所得便者。心當存念*瑠璃光佛。若他 T1331_.21.0534c07: 婦女生産難者。皆當念是*瑠璃光佛。兒 T1331_.21.0534c08: 則易生身體平正。無諸疾痛六情完具。聰 T1331_.21.0534c09: 明智慧壽命得長。不遭抂横善神擁護。不爲 T1331_.21.0534c10: 惡鬼舐其頭也 T1331_.21.0534c11: 佛説是語時阿難在右邊。佛顧語阿難言。汝 T1331_.21.0534c12: 信我爲文殊師利。説往昔東方過十恒河沙 T1331_.21.0534c13: 有佛。名藥師瑠璃光本願功徳者不。阿難白 T1331_.21.0534c14: 佛言。唯天中天佛之所説何敢不信耶。佛 T1331_.21.0534c15: 復語阿難言。其世間人雖有眼耳鼻舌身意。 T1331_.21.0534c16: 人常用是六事以自迷惑。但信世間魔邪之 T1331_.21.0534c17: 言。不信至眞至誠。度世苦切之語。如是輩 T1331_.21.0534c18: 人難可開化也。阿難白佛言。世尊世人多有 T1331_.21.0534c19: 惡逆下賤之者。若聞佛説。經開人耳目破治 T1331_.21.0534c20: 人。病除人陰冥使覩光。明解人疑結去人重 T1331_.21.0534c21: 罪。千劫萬劫無復憂患。皆因佛説是藥師瑠 T1331_.21.0534c22: 璃光佛本願功徳。悉令安隱得其福也。佛言 T1331_.21.0534c23: 阿難汝口爲言善。而汝内心狐疑不信我言。 T1331_.21.0534c24: 阿難汝莫作是念以自毀敗汝之功徳。佛 T1331_.21.0534c25: 言阿難我見汝心我知汝意汝知之不。阿難 T1331_.21.0534c26: 即以頭面著地長跪。白佛言審如天中天所 T1331_.21.0534c27: 説。我造次聞佛説是藥師瑠璃光極大尊貴。 T1331_.21.0534c28: 智慧巍巍難可度量。我心有小疑耳敢不首 T1331_.21.0534c29: 伏。佛言汝智慧狹劣少見少聞。汝聞我説深 T1331_.21.0535a01: 妙之法無上空義。應生信敬貴重之心。必當 T1331_.21.0535a02: 得至無上正眞道也 T1331_.21.0535a03: 文殊問佛言。世尊佛説是藥師瑠璃光如 T1331_.21.0535a04: 來無量功徳。如是不審誰肯信此言者。佛答 T1331_.21.0535a05: 文*殊言。唯有百億諸菩薩摩訶薩。當信是言 T1331_.21.0535a06: 耳。唯有十方三世諸佛當信是言 T1331_.21.0535a07: 佛言我説是藥師瑠璃光佛如來本願功徳。 T1331_.21.0535a08: 難可得見何況得聞。亦難得説難得書寫 T1331_.21.0535a09: 亦難得讀文殊師利若有男子女人。能信是 T1331_.21.0535a10: 經受持讀誦書著竹帛。復能爲他人解説中 T1331_.21.0535a11: 義。此皆先世已發道意。今復得聞此微妙 T1331_.21.0535a12: 法。開化十方無量衆生。當知此人必當得至 T1331_.21.0535a13: 無上正眞道也 T1331_.21.0535a14: 佛告阿難我作佛以來。從生死復至生死。勤 T1331_.21.0535a15: 苦累劫無所不經無所不歴。無所不作無所 T1331_.21.0535a16: 不爲如是不可思議。況復瑠璃光佛本願功 T1331_.21.0535a17: 徳者乎。汝所以有疑者亦復如是。阿難汝聞 T1331_.21.0535a18: 佛所説。汝諦信之莫作疑惑。佛語至誠無有 T1331_.21.0535a19: 虚僞亦無二言。佛爲信者施。不爲疑者説也。 T1331_.21.0535a20: 阿難汝莫作小疑以毀大乘之業。汝却後亦 T1331_.21.0535a21: 當發摩訶衍心。莫以小道毀汝功徳也。阿 T1331_.21.0535a22: 難言唯唯天中天。我從今日以去無復爾心。 T1331_.21.0535a23: 唯佛自當知我心耳 T1331_.21.0535a24: 佛語阿難。此經能照諸天宮宅。若三災起時 T1331_.21.0535a25: 中有天人。發心念此瑠璃光佛本願功徳經 T1331_.21.0535a26: 者。皆得離於彼處之難。是經能除水涸不 T1331_.21.0535a27: 調。是經能除他方逆賊悉令斷滅。四方夷狄 T1331_.21.0535a28: 各還正治不相嬈惱。國土交通人民歡樂。是 T1331_.21.0535a29: 經能除穀貴飢凍。是經能滅惡星變怪。是經 T1331_.21.0535b01: 能除疫毒之病。是經能救三惡道苦。地獄餓 T1331_.21.0535b02: 鬼畜生等苦。若人得聞此經典者。無不解脱 T1331_.21.0535b03: 厄難者也 T1331_.21.0535b04: 爾時衆中有一菩薩名曰救脱。從座而起整 T1331_.21.0535b05: 衣服。叉手合掌而白佛言。我等今日聞佛世 T1331_.21.0535b06: 尊。演説過東方十恒河沙世界。有佛號瑠 T1331_.21.0535b07: 璃光。一切衆會靡不歡喜。救脱菩薩又白 T1331_.21.0535b08: 佛言。若族姓男女其有尫羸。著床痛惱無救 T1331_.21.0535b09: 護者。我今當勸請衆僧。七日七夜齋戒一 T1331_.21.0535b10: 心。受持八禁六時行道。四十九遍讀是經典。 T1331_.21.0535b11: 勸然七層之燈。亦勸懸五色續命神幡。阿難 T1331_.21.0535b12: 問救脱菩薩言。續命幡燈法則云何。救脱菩 T1331_.21.0535b13: 薩語阿難言。神幡五色四十九尺。燈亦復爾。 T1331_.21.0535b14: 七層之燈一層七燈。燈如車輪。若遭厄難閉 T1331_.21.0535b15: 在牢獄枷鎖著身。亦應造立五色神幡然四 T1331_.21.0535b16: 十九燈。應放雜類衆生至四十九。可得過度 T1331_.21.0535b17: 危厄之難。不爲諸横惡鬼所持 T1331_.21.0535b18: 救脱菩薩語阿難言。若國王大臣。及諸輔相 T1331_.21.0535b19: 王子妃主中宮綵女。若爲病苦所惱。亦應造 T1331_.21.0535b20: 立五色繒幡。然燈續明救諸生命。散雜色華 T1331_.21.0535b21: 燒衆名香。王當放赦屈厄之人。徒鎖解脱王 T1331_.21.0535b22: 得其福。天下太平雨澤以時人民歡樂。惡龍 T1331_.21.0535b23: 攝毒無病苦者。四方夷狄不生逆害國土通 T1331_.21.0535b24: 洞。慈心相向無諸怨害 四海歌詠稱王之 T1331_.21.0535b25: 徳。乘此福祿在意所生。見佛聞法信受教誨。 T1331_.21.0535b26: 從是福報至無上道 T1331_.21.0535b27: 阿難又問救脱菩薩言命可續也。救脱菩薩 T1331_.21.0535b28: 答阿難言。我聞世尊説有諸横。勸造幡蓋令 T1331_.21.0535b29: 其修福。又言阿難昔沙彌救蟻以修福故。盡 T1331_.21.0535c01: 其壽命不更苦患身體安寧。福徳力強使之 T1331_.21.0535c02: 然也。阿難因復問救脱菩薩言。横有幾種。 T1331_.21.0535c03: 救脱菩薩答阿難言。世尊説言横乃無數。略 T1331_.21.0535c04: 而言之大横有九。一者横病二者横有口舌。 T1331_.21.0535c05: 三者横遭縣官四者身羸無福。又持戒不完 T1331_.21.0535c06: 横爲鬼神之所得便。五者横爲劫賊所剥。六 T1331_.21.0535c07: 者横爲水火災漂。七者横爲雜類禽獸所噉。 T1331_.21.0535c08: 八者横爲怨讎符書厭祷邪神牽引。未得其 T1331_.21.0535c09: 福但受其殃先亡牽引亦名横死。九者有病 T1331_.21.0535c10: 不治又不修福湯藥不順針炙失度。不値良 T1331_.21.0535c11: 醫爲病所困於是滅亡。又信世間妖之師。 T1331_.21.0535c12: 爲作恐動寒熱言語妄發禍福。所犯者多心 T1331_.21.0535c13: 不自正。不能自定卜問覓禍。殺猪狗牛羊種 T1331_.21.0535c14: 種衆生。解奏神明呼諸邪妖魍魎鬼神請乞 T1331_.21.0535c15: 福祚。欲望長生終不能得。愚癡迷惑信邪倒 T1331_.21.0535c16: 見死入地獄。展轉其中無解脱時。是名九 T1331_.21.0535c17: 横 T1331_.21.0535c18: 救脱菩薩語阿難言。其世間人痿黄之病。困 T1331_.21.0535c19: 篤著床求生不得。求死不得考楚萬端。此 T1331_.21.0535c20: 病人者或其前世。造作惡業罪過所招殃咎 T1331_.21.0535c21: 所引故使然也 T1331_.21.0535c22: 救脱菩薩語阿難言。閻羅王者主領世間名 T1331_.21.0535c23: 籍之記。若人爲惡作諸非法。無孝順心造作 T1331_.21.0535c24: 五逆。破滅三寶無君臣法。又有衆生不持五 T1331_.21.0535c25: 戒不信正法。設有受者多所毀犯。於是地下 T1331_.21.0535c26: 鬼神及伺候者奏上五官。五官料簡除死定 T1331_.21.0535c27: 生。或注録精神未判是非。若已定者奏上 T1331_.21.0535c28: 閻羅。閻羅監察隨罪輕重*考而治之世間痿 T1331_.21.0535c29: 黄之病困篤不死一絶一生由其罪福未得 T1331_.21.0536a01: 料簡。録其精神在彼王所。或七日二三七日 T1331_.21.0536a02: 乃至七七日名*籍定者。放其精神還其身中。 T1331_.21.0536a03: 如從夢中見其善惡。其人若明了者信驗罪 T1331_.21.0536a04: 福。是故我今勸諸四輩。造續命神旛然四十 T1331_.21.0536a05: 九燈放諸生命。以此旛燈放生功徳。拔彼精 T1331_.21.0536a06: 神令得度苦。今世後世不遭厄難。救脱菩薩 T1331_.21.0536a07: 語阿難言。如來世尊説是經典。威神功徳利 T1331_.21.0536a08: 益不少。座中諸鬼神有十二神王。從座而起 T1331_.21.0536a09: 往到佛所。胡跪合掌白佛言。我等十二鬼神 T1331_.21.0536a10: 在所作護。若城邑聚落空閑林中。若四輩弟 T1331_.21.0536a11: 子誦持此經。令所結願無求不得。阿難問言 T1331_.21.0536a12: 其名云何爲我説之。救脱菩薩言灌頂章句 T1331_.21.0536a13: 其名如是 T1331_.21.0536a14: 神名金毘羅 神名和耆羅 神名彌佉羅 T1331_.21.0536a15: 神名安陀羅 神名摩尼羅 神名宋林羅 T1331_.21.0536a16: 神名因持羅 神名波耶羅 神名摩休羅 T1331_.21.0536a17: 神名眞陀羅 神名照頭羅 神名毘伽羅 T1331_.21.0536a18: 救脱菩薩語阿難言。此諸鬼神別有七千以 T1331_.21.0536a19: 爲眷屬。皆悉叉手低頭。聽佛世尊説是藥師 T1331_.21.0536a20: 瑠璃光。如來本願功徳。莫不一時捨鬼神形 T1331_.21.0536a21: 得受人身。長得度脱無衆惱患。若人疾急厄 T1331_.21.0536a22: 難之日。當以五色縷結其名字。得如願已然 T1331_.21.0536a23: 後解結令人得。福灌頂章句法應如是。即説 T1331_.21.0536a24: 呪曰
T1331_.21.0536a27: 掲帝 薩婆訶 T1331_.21.0536a28: 佛説是經時。比丘僧八千人。諸菩薩三萬六 T1331_.21.0536a29: 千人。諸天龍鬼神八部大王無不歡喜。阿難 T1331_.21.0536b01: 從座而起前白佛言。演説此法當何名之。 T1331_.21.0536b02: 佛言此經凡有三名。一名藥師瑠璃光佛本 T1331_.21.0536b03: 願功徳。二名灌頂章句十二神王結願神呪。 T1331_.21.0536b04: 三名拔除過罪生死得度。佛説經竟大衆人 T1331_.21.0536b05: 民作禮奉行 T1331_.21.0536b06: 灌頂經卷第十二 T1331_.21.0536b07: T1331_.21.0536b08: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 527 528 529 530 531 532 533 534 535 536 [行番号:有/無] [返り点:無/有] [CITE] |