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守護國界主陀羅尼經 (No. 0997_ 般若　牟尼室利　譯 ) in Vol. 19

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T0997_.19.0549a01: 惱有漏五蘊。而説妙法作如是言。哀哉衆生
T0997_.19.0549a02: 於無事中横生煩惱。汝等應當如實思惟揀
T0997_.19.0549a03: 擇觀察。復爲衆生種種善巧種種譬喩。説煩
T0997_.19.0549a04: 惱性本無所有。彼諸衆生如實觀已。不見少
T0997_.19.0549a05: 法而可執持。種種煩惱任運永滅入於涅槃。
T0997_.19.0549a06: 此是如來第十正覺＊事業。爾時世尊欲重宣
T0997_.19.0549a07: 此義。而説偈言
T0997_.19.0549a08:     十力世尊力圓滿 成就廣大甚深門
T0997_.19.0549a09:     煩惱障盡智相應 得勝菩提最寂靜
T0997_.19.0549a10:     聲聞滅惑得盡智 有量習氣猶未除
T0997_.19.0549a11:     縁覺斷惑得菩提 大悲辯才皆不具
T0997_.19.0549a12:     佛爲世主人中勝 惑習倶滅徳皆圓
T0997_.19.0549a13:     盡煩惱際大悲増 辯才無量皆成就
T0997_.19.0549a14:     佛住究盡煩惱智 知衆生惑妄非眞
T0997_.19.0549a15:     愍行邪道諸有情 不履如來正法迹
T0997_.19.0549a16:     大悲猛利爲物説 無常苦空無我門
T0997_.19.0549a17:     汝等思惟本性空 常得最勝妙寂靜
T0997_.19.0549a18:     不得衆生數取趣 作者及與摩納婆
T0997_.19.0549a19:     爲著邪見諸衆生 大覺興悲説解脱
T0997_.19.0549a20:     於一切時無厭倦 未曾一念捨衆生
T0997_.19.0549a21:     常住三昧無動搖 爲利衆生演妙法
T0997_.19.0549a22:     如是等相佛事業 十力住於力地中
T0997_.19.0549a23:     轉無等等最勝輪 能摧怨敵難傾動
T0997_.19.0549a24: 守護國界主陀羅尼經卷第五
T0997_.19.0549a25:
T0997_.19.0549a26:
T0997_.19.0549a27:
T0997_.19.0549a28:
T0997_.19.0549a29:
T0997_.19.0549b01:
T0997_.19.0549b02:
T0997_.19.0549b03: 守護國界主陀羅尼經卷第六
T0997_.19.0549b04: 　＊罽賓國三藏沙門般若共牟尼室利譯　
T0997_.19.0549b05: 入如來不思議甚深事業品第五之二
T0997_.19.0549b06: 復次善男子。如來安住四無所畏。能作種種
T0997_.19.0549b07: 諸佛事業。謂知自身即是無上正等正覺。一
T0997_.19.0549b08: 切世間若天若人。無有能作如理説言如來
T0997_.19.0549b09: 世尊非正覺者。以何因縁説諸如來是正等
T0997_.19.0549b10: 覺。謂諸如來於一切法。平等正覺無有高下。
T0997_.19.0549b11: 何等一切法。所謂凡夫法有學法無學法。縁
T0997_.19.0549b12: 覺法菩薩法諸佛法。如是諸法皆等正覺。復
T0997_.19.0549b13: 有世間法出世間法。善法不善法。有漏法無
T0997_.19.0549b14: 漏法。有爲法無爲法。如是諸法如來正覺。體
T0997_.19.0549b15: 平等故。云何平等。謂空平等。見一切法本性
T0997_.19.0549b16: 空故。無相平等。相本性故。無願平等。三界性
T0997_.19.0549b17: 故。無生平等。生本性故。無行平等。行本性
T0997_.19.0549b18: 故。無出平等。出本性故。無阿頼耶平等。心本
T0997_.19.0549b19: 性故。如是眞諦平等。三世性故。解脱平等。
T0997_.19.0549b20: 無明有愛本體性故。涅槃平等。生死輪轉本
T0997_.19.0549b21: 體性故。如是一切諸平等法如來正覺。以是
T0997_.19.0549b22: 因縁故説如來眞是無上正等覺者。成於如
T0997_.19.0549b23: 是正等覺故。以大悲心出妙言詞。爲諸衆生
T0997_.19.0549b24: 説種種法。示解脱道令出苦際。餘諸衆生實
T0997_.19.0549b25: 非大師。自言我是正等覺者。如來爲此諸衆
T0997_.19.0549b26: 生故。自唱徳號作如是言。唯我如來是正
T0997_.19.0549b27: 等覺。令非法器。皆成法器。是爲如來第十一
T0997_.19.0549b28: 正覺事業。爾時世尊欲重宣此義。而説偈
T0997_.19.0549b29: 言
T0997_.19.0549c01:     自然覺悟者 覺諸法平等
T0997_.19.0549c02:     是故號如來 正覺平等見
T0997_.19.0549c03:     一切凡夫法 與佛法平等
T0997_.19.0549c04:     有學及無學 縁覺法亦然
T0997_.19.0549c05:     世及出世法 此二亦平等
T0997_.19.0549c06:     善及不善法 與涅槃平等
T0997_.19.0549c07:     空法無相法 無願無生法
T0997_.19.0549c08:     無行等諸法 平等而顯示
T0997_.19.0549c09:     佛大悲廣説 覺悟諸衆生
T0997_.19.0549c10:     聞法得解脱 是佛最勝業
T0997_.19.0549c11: 復次善男子。如來自知諸漏煩惱已究竟盡。
T0997_.19.0549c12: 一切世間若天若人。無有能作如是説言如
T0997_.19.0549c13: 來諸漏煩惱未盡。云何如來諸漏煩惱已究
T0997_.19.0549c14: 竟盡。所謂於欲煩惱心得解脱。一切欲行習
T0997_.19.0549c15: 氣煩惱證滅諦故。於有煩惱心得解脱。一切
T0997_.19.0549c16: 瞋行習氣煩惱證滅諦故。無明煩惱心得解
T0997_.19.0549c17: 脱。諸愚癡行習氣煩惱證滅諦故。於見煩惱
T0997_.19.0549c18: 心得解脱。諸煩惱行及與習氣證滅諦故。以
T0997_.19.0549c19: 是義故隨順俗諦。説於如來諸漏煩惱究竟
T0997_.19.0549c20: 永盡。聖者慧眼稱於眞諦。觀察現證無有少
T0997_.19.0549c21: 法而可得者。所謂若能滅智若所滅惑若思
T0997_.19.0549c22: 若修。乃至現證倶不可得。何以故彼自性盡
T0997_.19.0549c23: 無不盡時。不從因縁待對説盡。如是盡者是
T0997_.19.0549c24: 眞實盡。此眞實盡不與餘法而作因縁。故此
T0997_.19.0549c25: 盡者即是無爲。即此法中無生無滅亦無有
T0997_.19.0549c26: 住。此無生滅若佛出世若不出世法界常住。
T0997_.19.0549c27: 如法界常此智成就亦復如是。如此成就即
T0997_.19.0549c28: 非成就。若能如是如所教住得無煩惱。非斷
T0997_.19.0549c29: 煩惱得煩惱無。如來大悲隨順俗諦。爲衆生
T0997_.19.0550a01: 説滅煩惱法。是爲如來第十二正覺事業。爾
T0997_.19.0550a02: 時世尊欲重宣此義。而説偈曰
T0997_.19.0550a03:     佛無欲習氣 故無欲煩惱
T0997_.19.0550a04:     瞋恚習氣盡 有煩惱不生
T0997_.19.0550a05:     善逝離無明 由滅癡根本
T0997_.19.0550a06:     諸惑習氣盡 見惑則不生
T0997_.19.0550a07:     佛依俗諦門 故説煩惱盡
T0997_.19.0550a08:     眞中不可得 無減亦無増
T0997_.19.0550a09:     盡智不對縁 聖知本自盡
T0997_.19.0550a10:     由無三相故 此盡即無爲
T0997_.19.0550a11:     法界常不遷 知此到彼岸
T0997_.19.0550a12:     知已如是説 此業佛能窮
T0997_.19.0550a13: 復次善男子。如來平等於諸障礙。無障礙法
T0997_.19.0550a14: 如實了知。一切世間若天若人。無有能作如
T0997_.19.0550a15: 理説言如説所説障礙之法非障礙者。此中
T0997_.19.0550a16: 云何爲障礙法。謂有一法能爲障礙。即濁亂
T0997_.19.0550a17: 心。復有二法能爲障礙。謂無慚無愧。復有三
T0997_.19.0550a18: 法能爲障礙。謂身惡行口惡行意惡行。復有
T0997_.19.0550a19: 四法能爲障礙。謂以貪故而行非法。或以瞋
T0997_.19.0550a20: 故而行非法。有以癡故而行非法。有以怖畏
T0997_.19.0550a21: 而行非法。復有五法能爲障礙。謂殺生偸盜
T0997_.19.0550a22: 邪行妄語及飮諸酒。復有六法能爲障礙。謂
T0997_.19.0550a23: 不尊敬佛不尊敬法。不尊敬僧不尊敬戒。不
T0997_.19.0550a24: 尊敬定不能尊敬諸善知識。復有七法能爲
T0997_.19.0550a25: 障礙。謂慢過慢及慢過慢。我慢増上慢卑慢
T0997_.19.0550a26: 邪慢。復有八法能爲障礙。謂邪見邪思惟邪
T0997_.19.0550a27: 語邪業。邪命邪精進邪念邪定。復有九法能
T0997_.19.0550a28: 爲障礙。云何爲九。謂已惱害我現惱害我當
T0997_.19.0550a29: 惱害我。過去憎我善友現在憎我善友未來
T0997_.19.0550b01: 憎我善友。過去愛我怨家現在愛我怨家未
T0997_.19.0550b02: 來愛我怨家。於此九種憶念對境。増不善心
T0997_.19.0550b03: 名爲障礙。復有十法能爲障礙云何爲十所
T0997_.19.0550b04: 謂。殺生偸盜邪行。妄語兩舌惡口綺語。貪瞋
T0997_.19.0550b05: 邪見是名爲十。如是乃至起不善念樂著因
T0997_.19.0550b06: 縁。安住一切煩惱結使。常與顛倒障礙相應。
T0997_.19.0550b07: 愛見煩惱堅執不捨。凡有所作身口意業。皆
T0997_.19.0550b08: 與名利諸欲相應。如是一切皆名障礙。如來
T0997_.19.0550b09: 悉知亦爲衆生。如實説於無障礙法。令其障
T0997_.19.0550b10: 礙永斷不生。是爲如來第十三正覺事業。爾
T0997_.19.0550b11: 時世尊欲重宣此義。而説偈言
T0997_.19.0550b12:     佛覺障礙法 不能證解脱
T0997_.19.0550b13:     謂心不清淨 無慚及無愧
T0997_.19.0550b14:     身語意業中 無有無表戒
T0997_.19.0550b15:     貪欲瞋癡怖 起惡行無邊
T0997_.19.0550b16:     殺盜及邪婬 妄言飮諸酒
T0997_.19.0550b17:     六不敬七慢 八邪道常行
T0997_.19.0550b18:     九惱十惡因 佛説皆障礙
T0997_.19.0550b19:     修習不善念 不得解脱門
T0997_.19.0550b20:     佛知顛倒源 無中堅執著
T0997_.19.0550b21:     慈悲爲説法 令離障礙因
T0997_.19.0550b22: 復次善男子。如來如實宣説能盡苦道。一切
T0997_.19.0550b23: 衆生依此修習皆得解脱。於此義中一切世
T0997_.19.0550b24: 間若天若人。無有能作如理説言如來所説
T0997_.19.0550b25: 非解脱道。云何名爲眞解脱道。所謂一道是
T0997_.19.0550b26: 解脱道。於諸衆生起清淨心。復有二道是解
T0997_.19.0550b27: 脱道。謂奢摩他毘鉢舍那。復有三道是解脱
T0997_.19.0550b28: 道。謂空無相無願法門。復有四道是解脱道。
T0997_.19.0550b29: 謂四念處云何爲四。謂身受心法。云何身念
T0997_.19.0550c01: 處謂觀内身循身觀心得安住。觀外身＊循
T0997_.19.0550c02: 身觀心得安住。觀内外身＊循身觀。心得安
T0997_.19.0550c03: 住。是名身念處。云何爲受念處。謂觀内受外
T0997_.19.0550c04: 受内外受＊循受觀。心得安住。云何爲心念
T0997_.19.0550c05: 處。謂觀内心外心内外心＊循心觀。心得安
T0997_.19.0550c06: 住。云何爲法念處。謂觀内法外法内外法＊循
T0997_.19.0550c07: 法觀。心得安住。復有五道是解脱道。云何爲
T0997_.19.0550c08: 五。所謂信根進根念根定根慧根。復有六道
T0997_.19.0550c09: 是解脱道。云何爲六所謂念佛念法念僧。念
T0997_.19.0550c10: 戒念捨念天。復有七道是解脱道。云何爲七
T0997_.19.0550c11: 所謂念覺分。擇法覺分精進覺分喜覺分輕
T0997_.19.0550c12: 安覺分。定覺分捨覺分。復有八道是解脱道。
T0997_.19.0550c13: 云何爲八所謂正見正思惟正語正業。正命
T0997_.19.0550c14: 正精進正念正定。復有九道是解脱道。謂初
T0997_.19.0550c15: 禪二禪三禪四禪。空處識處無所有處非想
T0997_.19.0550c16: 非非想處滅受想定。復有十道是解脱道。謂
T0997_.19.0550c17: 不殺生不偸盜不邪行。不妄語不兩舌不惡
T0997_.19.0550c18: 口不綺語。不貪不瞋不邪見是名爲十。如是
T0997_.19.0550c19: 所有一切諸善菩提分法。或戒蘊相應定蘊
T0997_.19.0550c20: 相應。慧蘊相應解脱蘊相應。解脱知見蘊相
T0997_.19.0550c21: 應。或聖諦相應皆解脱道。復有解脱道所謂
T0997_.19.0550c22: 眞正中道。無少可得不増不減。不取不捨不
T0997_.19.0550c23: 攝不散。得眞實道二念不生。以一切法本無
T0997_.19.0550c24: 二故。如來於此解脱道中眞實知見。亦爲衆
T0997_.19.0550c25: 生如是宣説。有修習者能盡苦源。此是如來
T0997_.19.0550c26: 第十四正覺事業。爾時世尊欲重宣此義。而
T0997_.19.0550c27: 説偈言
T0997_.19.0550c28:     修習清淨道 増益無量樂
T0997_.19.0550c29:     能趣甘露徑 佛智自然知
T0997_.19.0551a01:     所有衆善因 是佛菩提分
T0997_.19.0551a02:     修者得解脱 無能説爲非
T0997_.19.0551a03:     正念滅塵勞 能與善和合
T0997_.19.0551a04:     遠非不執著 得安樂涅槃
T0997_.19.0551a05:     善巧觀因縁 如空無有所
T0997_.19.0551a06:     如幻亦如夢 能脱生死流
T0997_.19.0551a07:     依定起悲心 脱諸有輪轉
T0997_.19.0551a08:     此是大仙業 世間無等倫
T0997_.19.0551a09: 復次善男子。如來身無誤失。一切凡夫若勝
T0997_.19.0551a10: 智者。求得如來少分過失無有是處。何以故
T0997_.19.0551a11: 如來身業。儀範端嚴行無顧眄。被僧伽梨著
T0997_.19.0551a12: 衣持鉢。行住坐臥進止迴旋。入出村坊往來
T0997_.19.0551a13: 城邑。如是一切審諦安祥。足不履地而令於
T0997_.19.0551a14: 地。千輻輪相出現分明。復有蓮華香潔殊妙
T0997_.19.0551a15: 而承其足。凡諸蠢動觸如來迹。七日七夜安
T0997_.19.0551a16: 隱泰然。後生人天受勝妙樂。如來袈裟離身
T0997_.19.0551a17: 四寸而不墮落。旋嵐猛風不能飄動。身常光
T0997_.19.0551a18: 明凡所照觸。乃至下濟阿鼻地獄離苦清涼。
T0997_.19.0551a19: 由如是等故説如來身業無失
T0997_.19.0551a20: 復次善男子如來語業無有誤失。一切凡夫
T0997_.19.0551a21: 若愚若智。求得過失無有是處。何以故善男
T0997_.19.0551a22: 子。如來知時而發言故。時語眞語實語義語。
T0997_.19.0551a23: 如説而行無有錯誤。言不再發一切衆生聞
T0997_.19.0551a24: 皆歡喜。以深字義莊嚴語言。一音説法異類
T0997_.19.0551a25: 等解。以是義故説於如來語無誤失
T0997_.19.0551a26: 復次善男子。如來意業無有誤失。一切凡夫
T0997_.19.0551a27: 若愚若智。求得過失無有是處。何以故如來
T0997_.19.0551a28: 常住三摩呬多。行諸佛行常無散亂。以無著
T0997_.19.0551a29: 智知一切法。是故如來意業無失。善男子如
T0997_.19.0551b01: 來自住無誤失法。亦爲衆生説如是法。令得
T0997_.19.0551b02: 如來無誤失法。是爲如來第十五正覺事業。
T0997_.19.0551b03: 爾時世尊欲重宣此義。而説偈言
T0997_.19.0551b04:     世尊内無煩惱非 身口意業淨無瑕
T0997_.19.0551b05:     世尊内無煩惱非 普能利益諸含識
T0997_.19.0551b06:     欲斷衆生諸過失 爲説最勝寂靜門
T0997_.19.0551b07:     令無誤失同世尊 此第十五如來業
T0997_.19.0551b08: 復次善男子。如來無有異相苦樂等聲。是故
T0997_.19.0551b09: 一切人天外道若魔若梵。無能説佛聲有過
T0997_.19.0551b10: 失。無何等聲。所謂如來無憂喜聲。何以故離
T0997_.19.0551b11: 愛恚故。一切衆生種種供養恭敬讃歎。不生
T0997_.19.0551b12: 歡喜心亦不高。一切衆生不修敬養。毀謗罵
T0997_.19.0551b13: 辱不生瞋恚心亦不下。如來無悔恨聲。何以
T0997_.19.0551b14: 故所作事業無少艱難已究竟故。如來無諍
T0997_.19.0551b15: 論聲。何以故往昔常樂住阿蘭若。離我我所
T0997_.19.0551b16: 無取無求。已脱煩惱諸結縛故。善男子如來
T0997_.19.0551b17: 自住無異相聲。亦爲衆生説如是法。令離如
T0997_.19.0551b18: 是異相之聲。是爲如來第十六正覺＊事業。爾
T0997_.19.0551b19: 時世尊欲重宣此義。而説偈言
T0997_.19.0551b20:     恭敬讃歎心不高 輕慢毀呰心不下
T0997_.19.0551b21:     遠離愛恚非法故 先世妙行無譏嫌
T0997_.19.0551b22:     佛阿蘭若昔修持 我所取結皆無有
T0997_.19.0551b23:     住如是法如是説 此最勝業唯如來
T0997_.19.0551b24: 復次善男子。如來無忘失念故。無少法而不
T0997_.19.0551b25: 明記。於何無忘。謂諸靜慮解脱三昧三摩鉢
T0997_.19.0551b26: 底。如是法中皆無忘失。又知衆生心行起動
T0997_.19.0551b27: 顧視往來。隨宜説法亦無忘失。法義詞辯無
T0997_.19.0551b28: 所畏中亦無忘失。如來自住無著智慧三世
T0997_.19.0551b29: 法中念無忘失。亦爲衆生説如是法。令得於
T0997_.19.0551c01: 念無有忘失。是爲如來第十七正覺＊事業。爾
T0997_.19.0551c02: 時世尊欲重宣此義。而説偈言
T0997_.19.0551c03:     最勝法王無忘失 禪定法智等無遺
T0997_.19.0551c04:     衆生心行悉皆知 隨宜爲説無所畏
T0997_.19.0551c05:     三世諸乘一切法 無著智慧並無忘
T0997_.19.0551c06:     隨無忘失説亦然 最勝丈夫之事業
T0997_.19.0551c07: 復次善男子。一切如來無不定心。謂行住坐
T0997_.19.0551c08: 臥飮食語默。如是時中常住甚深三摩呬多。
T0997_.19.0551c09: 入諸三昧到於彼岸。於諸禪定無有障礙。一
T0997_.19.0551c10: 切世間人天之類。無一能觀如來所住三摩
T0997_.19.0551c11: 呬多唯除。世尊威徳所被。如來自住無不定
T0997_.19.0551c12: 心。亦爲衆生説如是法令捨散亂。此是如來
T0997_.19.0551c13: 第十八正覺＊事業。爾時世尊欲重宣此義。而
T0997_.19.0551c14: 説偈言
T0997_.19.0551c15:     如來常住三摩地 行住坐臥一切時
T0997_.19.0551c16:     飮食語默利衆生 恒處三昧無搖動
T0997_.19.0551c17:     十方世界衆生類 無能測佛三昧心
T0997_.19.0551c18:     亦爲衆生説此門 是佛難思之事業
T0997_.19.0551c19: 復次善男子。一切如來無種種想。以離種種
T0997_.19.0551c20: 諸異想故心無高下。云何如來無種種想。所
T0997_.19.0551c21: 謂於諸佛刹無種種想。佛刹體性同於虚空
T0997_.19.0551c22: 無有盡故。於諸衆生無種種想。衆生本性同
T0997_.19.0551c23: 無我故。於諸佛中無種種想。同平等智證眞
T0997_.19.0551c24: 法界。一相無雜無破壞故。於佛法中無種種
T0997_.19.0551c25: 想。一切諸法性無染故。見持戒者不生愛
T0997_.19.0551c26: 念。見毀禁戒不生瞋恚。自他得利心不増高
T0997_.19.0551c27: 自他失利心不減少。於正見者亦不尊重。於
T0997_.19.0551c28: 邪見者亦不輕賤。何以故如來住於平等性
T0997_.19.0551c29: 故。如來自住諸法平等無種種想。亦爲衆生
T0997_.19.0552a01: 説如是法令離諸想。此是如來第十九正覺
T0997_.19.0552a02: ＊事業。爾時世尊欲重宣此義。而説偈言
T0997_.19.0552a03:     善逝等無諸異想 謂利衆生佛法中
T0997_.19.0552a04:     如是諸想永皆無 大名稱者之所住
T0997_.19.0552a05:     持戒破戒及得失 易調難調皆等心
T0997_.19.0552a06:     兩足尊爲諸衆生 説法令脱諸邪執
T0997_.19.0552a07: 復次善男子。如來正覺無不擇捨。何以故如
T0997_.19.0552a08: 來修習諸善道捨。非不修習而有所捨。所謂
T0997_.19.0552a09: 修習身戒心慧如是而捨。如來捨者與智相
T0997_.19.0552a10: 應。非是無知是出世道。聖解脱捨非是世間。
T0997_.19.0552a11: 非聖解脱而有所捨。如是捨者不捨大悲能
T0997_.19.0552a12: 轉梵行。利益衆生自然成就。非是待對因縁
T0997_.19.0552a13: 和合而得成就。是如來捨無有高下。平等安
T0997_.19.0552a14: 住得不動搖。體無有二遠離二相。有量無量
T0997_.19.0552a15: 悉皆超越。待時而捨不過於時非心意識動
T0997_.19.0552a16: 念境界。非假安立非有分別。非是積聚非差
T0997_.19.0552a17: 別見。如是捨者是眞勝義常恒不變。此是如
T0997_.19.0552a18: 來圓滿大捨。亦爲衆生説如斯法。令得如是
T0997_.19.0552a19: 圓滿大捨。是爲如來第二十正覺事業。爾時
T0997_.19.0552a20: 世尊欲重宣此義。而説偈言
T0997_.19.0552a21:     如來無有不擇捨 修最勝道善因縁
T0997_.19.0552a22:     身戒心慧次第修 人中最勝無愛恚
T0997_.19.0552a23:     非假分別無分別 非積集捨共相應
T0997_.19.0552a24:     眞實不變大捨中 廣爲衆生如是説
T0997_.19.0552a25: 復次善男子。諸佛如來樂欲無減。謂善法欲
T0997_.19.0552a26: 云何名爲善法之欲。所謂如來大慈欲無減。
T0997_.19.0552a27: 大悲欲無減。説法欲無減。調伏衆生欲無
T0997_.19.0552a28: 減。成熟衆生欲無減。樂處寂靜欲無減。勸諸
T0997_.19.0552a29: 衆生發菩提心欲無減。令諸衆生紹三寶種
T0997_.19.0552b01: 欲無減。如來無有隨心惡欲。凡有善欲智爲
T0997_.19.0552b02: 光導。自滿善欲。亦爲衆生説如是法。令得
T0997_.19.0552b03: 如來最勝圓滿一切智欲。此是如來第二十
T0997_.19.0552b04: 一正覺＊事業。爾時世尊欲重宣此義。而説
T0997_.19.0552b05: 偈言
T0997_.19.0552b06:     佛善法欲已圓極 慈悲常轉度衆生
T0997_.19.0552b07:     成熟勸發菩提心 紹三寶種不斷絶
T0997_.19.0552b08:     不順貪欲瞋癡怖 凡有所欲智爲先
T0997_.19.0552b09:     最勝智者如是知 哀愍衆生多懈怠
T0997_.19.0552b10:     無善法欲多惡欲 教令善欲正勤修
T0997_.19.0552b11:     無等智業利衆生 有情因此皆調伏
T0997_.19.0552b12: 復次善男子。如來所有精進無減。如來於何
T0997_.19.0552b13: 精進無減。所謂調伏衆生審諦觀察精進無
T0997_.19.0552b14: 減。若有衆生專心聽法而爲演説。不憚劬勞
T0997_.19.0552b15: 精進無減。若有衆生一劫聽法身心無倦。佛
T0997_.19.0552b16: 亦一劫或過一劫。不起于座不飮不食説法
T0997_.19.0552b17: 無斷。若復過於恒沙刹外。有一衆生堪任調
T0997_.19.0552b18: 伏。即往教化令修正行。而佛身心無有懈
T0997_.19.0552b19: 倦。安樂寂靜自行精進得聖解脱。亦爲衆生
T0997_.19.0552b20: 讃歎精進。是爲如來第二十二正覺＊事業。爾
T0997_.19.0552b21: 時世尊欲重宣此義。而説偈言
T0997_.19.0552b22:     精進出生人師子 是故常讃於精進
T0997_.19.0552b23:     念念勇悍無減時 有堪聞法恒宣説
T0997_.19.0552b24:     善逝精進無休息 身口意業不疲勞
T0997_.19.0552b25:     自然堅猛離諸非 亦勸衆生起精進
T0997_.19.0552b26: 復次善男子。如來正覺於一切時遍一切處
T0997_.19.0552b27: 正念無減。云何時處正念無減。善男子如來
T0997_.19.0552b28: 始從無間道。後得阿耨多羅三藐三菩提。即
T0997_.19.0552b29: 觀三世一切衆生。心行相續生滅流注。如是
T0997_.19.0552c01: 知已念念不忘。不求不退故常無減。如來普
T0997_.19.0552c02: 能觀察三聚正念無減。所謂深入衆生諸根
T0997_.19.0552c03: 心行。雖無動念尋伺分別。而爲説法無有錯
T0997_.19.0552c04: 亂。是故如來念無減少。亦爲衆生説如斯法
T0997_.19.0552c05: 令念無減。是爲如來第二十三正覺＊事業。
T0997_.19.0552c06: 爾時世尊欲重宣此義。而説偈言
T0997_.19.0552c07:     佛念非思常不減 知衆生界盡無餘
T0997_.19.0552c08:     自從覺悟大菩提 三世遍知無再念
T0997_.19.0552c09:     善知衆生心行別 諸根樂欲各不同
T0997_.19.0552c10:     住無功用業常恒 亦爲衆生説勝法
T0997_.19.0552c11: 復次善男子。如來所有三昧無減。云何如來
T0997_.19.0552c12: 三昧無減。如來三昧於一切法。平等無二無
T0997_.19.0552c13: 高無下。如一切法眞實義諦。何以故謂三昧
T0997_.19.0552c14: 平等。即是諸法體性平等。此性平等即三昧
T0997_.19.0552c15: 平等。三昧平等即是如來。以是義故説佛三
T0997_.19.0552c16: 昧得於諸法平等之性。云何諸法平等之性。
T0997_.19.0552c17: 謂染欲際平等即離欲際平等。瞋恚際平等
T0997_.19.0552c18: 即離瞋際平等。愚癡際平等即離愚癡際平等。
T0997_.19.0552c19: 有爲際平等即無爲際平等生死際平等即涅
T0997_.19.0552c20: 槃際平等。入此平等。是故説名如來所有三
T0997_.19.0552c21: 摩呬多三昧無減。何以無減。與此平等無増
T0997_.19.0552c22: 減故。又佛三昧不與眼合不與耳合。不與鼻
T0997_.19.0552c23: 舌身意和合。如來無有分別根故。如來三昧
T0997_.19.0552c24: 又亦不與地界和合。亦不合於水火風界。亦
T0997_.19.0552c25: 不合於三界三世。此不和合體性平等不増
T0997_.19.0552c26: 不減。是故説言如來三昧不増不減。亦爲衆
T0997_.19.0552c27: 生説如斯法。皆令得此三昧無減。此是如來
T0997_.19.0552c28: 第二十四正覺＊事業。爾時世尊欲重宣此義。
T0997_.19.0552c29: 而説偈言
T0997_.19.0553a01:     如來三昧無増減 常在等引利衆生
T0997_.19.0553a02:     體性平等無高低 不與諸法而和合
T0997_.19.0553a03:     觀察地水火風界 欲色無色界亦然
T0997_.19.0553a04:     恒説無減無合門 是故如來定無減
T0997_.19.0553a05: 復次善男子。如來智慧無減。云何名爲智慧
T0997_.19.0553a06: 無減。所謂現證一切諸法自體之智。普爲一
T0997_.19.0553a07: 切差別衆生開示演説一切法智。善巧無礙
T0997_.19.0553a08: 微細甚深無盡智慧。分析一句入無數句百
T0997_.19.0553a09: 千億劫受持演説無窮盡智別別諮問各各斷
T0997_.19.0553a10: 疑於一切處皆無著智。能説三乘差別次第
T0997_.19.0553a11: 相續之智。能知衆生八萬四千心行差別亦
T0997_.19.0553a12: 以八萬四千法蘊隨機説智。調伏衆生不失
T0997_.19.0553a13: 時智。以是義故。説於如來智慧無邊無際無
T0997_.19.0553a14: 盡有無量門。比是如來智慧無減。亦爲衆生
T0997_.19.0553a15: 如是宣説。令得如來無盡智慧。是爲如來第
T0997_.19.0553a16: 二十五正覺＊事業。爾時世尊欲重宣此義。而
T0997_.19.0553a17: 説偈言
T0997_.19.0553a18:     一切教中智現前 無礙自在到彼岸
T0997_.19.0553a19:     自然説法利含識 隨根一句入無邊
T0997_.19.0553a20:     解衆生行難稱量 爲説八萬四千法
T0997_.19.0553a21:     智慧無邊不可減 最勝十力業難思
T0997_.19.0553a22: 復次善男子。如來世尊解脱無減。云何如來
T0997_.19.0553a23: 解脱無減。謂聲聞解脱。隨順聲得。縁覺解
T0997_.19.0553a24: 脱。悟因縁生。如來解脱。遠離一切執著所起。
T0997_.19.0553a25: 不縁前際不入後際不著現在。於眼於色不
T0997_.19.0553a26: 著二相。耳聲鼻香舌味身觸意法亦爾。不著
T0997_.19.0553a27: 二相故名解脱。復有微細若執若著若意分
T0997_.19.0553a28: 別。遠離此三即得解脱。見心自性智慧光明。
T0997_.19.0553a29: 故此解脱即是智慧。是故説言一刹那心與
T0997_.19.0553b01: 智相應。即得阿耨多羅三藐三菩提。如來如
T0997_.19.0553b02: 是等正覺已。亦爲衆生説如是法令得解脱。
T0997_.19.0553b03: 此是如來第二十六正覺＊事業。爾時世尊欲
T0997_.19.0553b04: 重宣此義。而説偈言
T0997_.19.0553b05:     聲聞隨順聲解脱 辟支佛悟因縁生
T0997_.19.0553b06:     善逝解脱如虚空 無垢無著最尊勝
T0997_.19.0553b07:     了知過去心流注 本性解脱得無羈
T0997_.19.0553b08:     於無繋縛如實知 故説解脱不可減
T0997_.19.0553b09: 復次善男子。如來身業智爲先導隨智慧行。
T0997_.19.0553b10: 所謂如來身業具足圓滿。或有衆生纔見佛
T0997_.19.0553b11: 身而調伏者。或聞語言而調伏者。或見默然
T0997_.19.0553b12: 而調伏者。或受飮食而調伏者。如是或四威
T0997_.19.0553b13: 儀。或覩相好或不見頂。或復顧視或放光明。
T0997_.19.0553b14: 擧足下足入出城邑聚落之時。衆生見者皆
T0997_.19.0553b15: 得調伏。故佛威儀無有少分。不能調伏一切
T0997_.19.0553b16: 衆生。是故説言如來身業智爲先導隨智慧
T0997_.19.0553b17: 轉此是如來第二十七正覺＊事業。爾時世尊
T0997_.19.0553b18: 欲重宣此義。而説偈言
T0997_.19.0553b19:     若見最勝身威儀 或出或入或相好
T0997_.19.0553b20:     或見烏瑟尼沙相 皆置衆生調伏中
T0997_.19.0553b21:     最勝尊或放光明 無量衆生悉安樂
T0997_.19.0553b22:     光所觸者皆調伏 兩足尊業勝難量
T0997_.19.0553b23: 復次善男子。如來所有一切語業智爲先導
T0997_.19.0553b24: 隨順智行。云何名爲隨順智行。如來説法無
T0997_.19.0553b25: 有障礙。能具足説文義無缺。所發言聲入衆
T0997_.19.0553b26: 生心發生智慧。謂不高聲不下聲。正直聲不
T0997_.19.0553b27: 怯怖聲。不謇澁聲不麁獷聲無稠林聲。極柔
T0997_.19.0553b28: 軟聲有堪任聲。不&T031294;破聲恒審定聲。不太
T0997_.19.0553b29: 疾聲不＊太遲聲。無差互聲善分析聲。妙言詞
T0997_.19.0553c01: 聲妙深遠聲。妙廣大聲涌泉聲。不斷聲潤熟
T0997_.19.0553c02: 聲。深美聲和合聲。莊嚴聲利益聲。清徹聲無
T0997_.19.0553c03: 塵聲。無煩惱聲無垢染聲。無愚癡聲極熾盛
T0997_.19.0553c04: 聲。無所著聲善解脱聲。極清淨聲無委曲聲。
T0997_.19.0553c05: 無下劣聲無堅硬聲無慢緩聲。能生安樂聲
T0997_.19.0553c06: 令身清淨聲。令心歡喜聲熙怡先導聲。先意
T0997_.19.0553c07: 問訊聲能淨貪欲聲。不起瞋恚聲能滅愚癡
T0997_.19.0553c08: 聲。能呑衆魔聲能摧惡業聲。能燒外論聲隨
T0997_.19.0553c09: 順覺悟聲。如撃天鼓聲智者聞喜聲。釋提桓
T0997_.19.0553c10: 因聲大梵天王聲。大海波潮聲雲雷普震聲。
T0997_.19.0553c11: 大地震動聲迦陵頗伽聲。拘抧羅鳥聲命命
T0997_.19.0553c12: 之鳥聲。鹿王聲牛王聲雁王聲鶴唳聲孔雀
T0997_.19.0553c13: 聲箜篌聲篳篥聲琵琶聲箏聲笛聲蠡聲鼓
T0997_.19.0553c14: 聲。易解聲分明聲。可愛聲樂聞聲。甚深聲無
T0997_.19.0553c15: 厭聲。令耳安樂聲能生善根聲。字句圓滿聲
T0997_.19.0553c16: 妙詞句字聲。利益和合聲與法和合聲。善知
T0997_.19.0553c17: 時節聲一切時合聲。無有非時聲説昔諸根
T0997_.19.0553c18: 展轉相續聲。莊嚴布施聲能持淨戒聲。能生
T0997_.19.0553c19: 安忍聲猛利精進聲。堪任靜慮聲廣大智慧
T0997_.19.0553c20: 聲。大慈和合聲無倦大悲聲。光明法喜聲深
T0997_.19.0553c21: 廣大捨聲。安住三乘聲不斷三寶聲。分別三
T0997_.19.0553c22: 聚聲淨三脱門聲。修習諸諦聲修習諸智聲。
T0997_.19.0553c23: 智者相應聲聖者讃歎聲。隨順虚空聲無有
T0997_.19.0553c24: 分量聲諸相具足聲。善男子如來語業。具足
T0997_.19.0553c25: 如是無量音聲故。説如來一切語業智爲先
T0997_.19.0553c26: 導隨智慧轉是爲如來第二十八正覺＊事業。
T0997_.19.0553c27: 爾時世尊欲重宣此義。而説偈言
T0997_.19.0553c28:     佛語無等淨無瑕 一切功徳皆圓滿
T0997_.19.0553c29:     一音普遍無邊刹 各各得聞隨類音
T0997_.19.0554a01:     或有得聞聲聞聲 或有得聞縁覺法
T0997_.19.0554a02:     或聞如來大威徳 便發無上菩提心
T0997_.19.0554a03:     文字句義悉皆圓 次第安布倶無礙
T0997_.19.0554a04:     而心無有異分別 能説難思妙法門
T0997_.19.0554a05:     如是人中最勝聲 所出音聲如谷響
T0997_.19.0554a06:     無功無心而普應 無聲之聲悦物心
T0997_.19.0554a07: 守護國界主陀羅尼經卷第六
T0997_.19.0554a08:
T0997_.19.0554a09:
T0997_.19.0554a10:
T0997_.19.0554a11: 守護國界主陀羅尼經卷第七
T0997_.19.0554a12: 　＊罽賓國三藏沙門般若共牟尼室利譯　
T0997_.19.0554a13: 入如來不思議甚深事業品第五之三
T0997_.19.0554a14: 爾時世尊。復告文殊師利童子菩薩摩訶薩
T0997_.19.0554a15: 言。善男子如來意業智爲先導隨智慧轉。云
T0997_.19.0554a16: 何意業隨智慧轉。善男子如來無有心意識
T0997_.19.0554a17: 過。何以故如來心意識倶不可知。但從佛智
T0997_.19.0554a18: 而顯現故。如來智慧而爲主故。善男子如來
T0997_.19.0554a19: 智慧隨順一切衆生心轉。隨順趣入諸衆生
T0997_.19.0554a20: 意。隨順解了諸衆生識。出生諸法及諸三昧。
T0997_.19.0554a21: 是故如來心意識等無能知者。超過因地遠
T0997_.19.0554a22: 離縁生。非三有道。解脱諸慢諸魔事業。諂誑
T0997_.19.0554a23: 幻惑我我所執。愚癡無明黒闇翳障。妙修道
T0997_.19.0554a24: 品而無散亂。無所分別入平等性猶如虚空。
T0997_.19.0554a25: 有如是等無量事業。一一皆以智爲先導。是
T0997_.19.0554a26: 爲如來第二十九正覺事業。爾時世尊欲重
T0997_.19.0554a27: 宣此義。而説偈言
T0997_.19.0554a28:     兩足尊心不可量 淨智因縁世中勝
T0997_.19.0554a29:     佛智等同於法界 隨順普入衆生心
T0997_.19.0554b01:     禪定解脱悉皆圓 心意分別無搖動
T0997_.19.0554b02:     超過魔境及魔業 無垢無變如虚空
T0997_.19.0554b03: 復次善男子。如來正覺見過去世無著無礙
T0997_.19.0554b04: 智慧隨轉。智云何轉。所謂過去種種佛刹。顯
T0997_.19.0554b05: 現成壞無量無數如來悉知。彼諸刹中卉木
T0997_.19.0554b06: 叢林藤蘿藥草如來悉知。彼刹所有衆生之
T0997_.19.0554b07: 類。卵生胎生濕生化生。有色無色有想無想
T0997_.19.0554b08: 非有想非無想。如是一切如來悉知。彼諸刹
T0997_.19.0554b09: 中有情非情種種音聲如來悉知。彼刹所有
T0997_.19.0554b10: 如來出現説種種法。種種衆會比丘比丘尼
T0997_.19.0554b11: 優婆塞優婆夷一切衆生。於三乘中各得調
T0997_.19.0554b12: 伏。種種壽量種種法住如來悉知。彼諸衆生
T0997_.19.0554b13: 出息入息。種種飮食種種資具。種種相貌種
T0997_.19.0554b14: 種根器。種種行解種種心性。死此生彼刹那
T0997_.19.0554b15: 流注。生滅相續如來悉知。如是一切現量所
T0997_.19.0554b16: 得非比量知。云何現量。謂不動念如實而知。
T0997_.19.0554b17: 非流注心入於過去。如是如時智慧具足。隨
T0997_.19.0554b18: 衆生心種種説法。是名如來第三十正覺＊事
T0997_.19.0554b19: 業。爾時世尊欲重宣此義。而説偈言
T0997_.19.0554b20:     佛智無量無所著 知過去刹佛衆生
T0997_.19.0554b21:     説法大會名相殊 心行根欲多差別
T0997_.19.0554b22:     各依三乘得調伏 究竟同歸解脱源
T0997_.19.0554b23:     及知生滅流注心 一切見者眞實覺
T0997_.19.0554b24: 復次善男子。如來智慧見未來世。無著無礙
T0997_.19.0554b25: 如見現在。此云何見。謂所有未來種種衆生
T0997_.19.0554b26: 種種諸法種種刹土。當生當滅曾住當住如
T0997_.19.0554b27: 是一切如來悉知。所有刹劫當燒當盡當成
T0997_.19.0554b28: 當住。刹中當成所有諸地。樹木叢林百卉藥
T0997_.19.0554b29: 草。麁色細色日月星宿。乃至微塵皆如實知。
T0997_.19.0554c01: 一一刹中諸佛當現。當有聲聞當成縁覺。當
T0997_.19.0554c02: 成菩薩當有資具。出息入息往來進止。取捨
T0997_.19.0554c03: 威儀如來悉知。種種刹中如是衆生。當得解
T0997_.19.0554c04: 脱於三乘中。解脱差別如來悉知。又彼刹中
T0997_.19.0554c05: 一切衆生。所有諸蘊諸入諸界。心心所法當
T0997_.19.0554c06: 生當滅如來悉知。雖於一切皆如實知。而如
T0997_.19.0554c07: 來心亦不流注入於未來。爲令衆生悟未來
T0997_.19.0554c08: 性説如是法。是爲如來第三十一正覺＊事業。
T0997_.19.0554c09: 爾時世尊欲重宣此義。而説偈言
T0997_.19.0554c10:     佛未來世無垢眼 遍見所有已當成
T0997_.19.0554c11:     一切諸佛及刹中 無有纖毫知不盡
T0997_.19.0554c12:     彼彼事中無錯亂 復細觀見未來因
T0997_.19.0554c13:     隨衆生心説法門 此兩足尊超勝業
T0997_.19.0554c14: 復次善男子。如來知見現在無著無障礙轉。
T0997_.19.0554c15: 此云何轉。謂於十方現前所有一切佛刹。以
T0997_.19.0554c16: 三種因微細知見。謂知其相若生若滅。知何
T0997_.19.0554c17: 等法。謂一切諸佛一切菩薩一切聲聞一切
T0997_.19.0554c18: 縁覺。一切細色一切麁色如來悉知。一切地
T0997_.19.0554c19: 界微細分析。各以若干微塵所成。一切水界
T0997_.19.0554c20: 以毛滴之知其數量。一切火界焔之起滅悉知
T0997_.19.0554c21: 其數。一切風界色相飄撃。若干微塵十方虚
T0997_.19.0554c22: 空。以一毛端周遍度量知其邊際。如是等境
T0997_.19.0554c23: 盡知其相。亦知其生亦知其滅。亦以三種知
T0997_.19.0554c24: 衆生界。知地獄界生地獄因出地獄因。知畜
T0997_.19.0554c25: 生界生畜生因捨畜生因知焔摩界焔摩生因
T0997_.19.0554c26: 焔摩滅因。知於人界生人趣因失人趣因。知
T0997_.19.0554c27: 諸天界生天之因天退沒因。如是一切如來
T0997_.19.0554c28: 現前皆悉了知。知諸衆生心之流注。有煩惱
T0997_.19.0554c29: 心無煩惱心。若干衆生諸根調伏。若干衆生
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