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一字頂輪王瑜伽觀行儀軌 (No. 0955_ 不空譯 ) in Vol. 00

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T0955_.19.0313b21:   No.955
T0955_.19.0313b22:
T0955_.19.0313b23: 一字頂輪王瑜伽觀行儀軌
T0955_.19.0313b24:
T0955_.19.0313b25:  開府儀同三司特進試鴻臚卿
T0955_.19.0313b26: 肅國公食邑三千戸賜紫贈司
T0955_.19.0313b27: 空謚大鑒正號大廣智大興善
T0955_.19.0313b28: 寺三藏沙門不空奉  詔譯 
T0955_.19.0313b29: 眞言行者若求安怛陀娜。應作是念。我云
T0955_.19.0313c01: 何能速取成就。當習是三摩地。所謂一切法
T0955_.19.0313c02: 無色。猶如虚空性自成就。作如是勝解。當如
T0955_.19.0313c03: 本教淨治地等。作是三摩地
T0955_.19.0313c04:     普遍三千界 充滿智成水
T0955_.19.0313c05:     有大寶蓮華 開敷在水中
T0955_.19.0313c06:     寶莖如須彌 上方珠網覆
T0955_.19.0313c07:     花上有大寶 八柱以莊嚴
T0955_.19.0313c08:     想成寶樓閣 四門當四方
T0955_.19.0313c09:     珠網蓮鐸等 及妙拂莊嚴
T0955_.19.0313c10:     半滿月珠瓔 垂寶間錯帶
T0955_.19.0313c11:     是大寶樓閣 遍滿於有頂
T0955_.19.0313c12:     應隨力思惟 觀供養雲海
T0955_.19.0313c13:     先所觀樓中 有悦意白繖
T0955_.19.0313c14:     以衆寶端飾 寶瓔半滿月
T0955_.19.0313c15:     妙拂等莊嚴 繖上有大寶
T0955_.19.0313c16:     普遍發光明 皆散雨衆寶
T0955_.19.0313c17:     眞言智觀行 於彼樓閣中
T0955_.19.0313c18:     金剛師子座 寶蓮華莊嚴
T0955_.19.0313c19:     珠網蓮繒磬 白拂等莊嚴
T0955_.19.0313c20:     一切欲喜樂 於中圍繞住
T0955_.19.0313c21:     不遠於身前 應想第二座
T0955_.19.0313c22:     一切皆如上 唯無師子座
T0955_.19.0313c23:     角門於四處 嬉戲焚香等
T0955_.19.0313c24:     次作圓具法 云何作圓具
T0955_.19.0313c25:     先應觀諸法 無性爲自性
T0955_.19.0313c26:     物我同一體 然後加諸法
T0955_.19.0313c27:     云何加諸法 生老病憂死
T0955_.19.0313c28:     攪擾於心田 如是思惟已
T0955_.19.0313c29:     應生大悲愍 由是生智心
T0955_.19.0314a01:     則是光明心光明
菩提心也
T0955_.19.0314a02:     以大悲熏成 其體如滿月
T0955_.19.0314a03:     離能取所取 菩提心已生
T0955_.19.0314a04:     應住身口意 所明體加持
T0955_.19.0314a05:     此名圓具法即如瑜伽中
成身次第也
T0955_.19.0314a06:     族明勝次第知已族五部明五
部眞言也
T0955_.19.0314a07:     衆眞言威徳知已
T0955_.19.0314a08:     自住部王法謂一字頂
輪也
T0955_.19.0314a09:     則爲當族王 先應印已成謂大
印也
T0955_.19.0314a10:     次明應思惟 由身口意體
T0955_.19.0314a11:     想身爲諸佛 於心想月輪
T0955_.19.0314a12:     無垢猶如佛 眞言者應知
T0955_.19.0314a13:     有種種光明 皆從月形生
T0955_.19.0314a14:     遍至無量界 復入行人心
T0955_.19.0314a15:     堅固爲五峰 變爲金剛形
T0955_.19.0314a16:     想在彼掌中 復出種種光
T0955_.19.0314a17:     其光皆遍滿 至於無邊界
T0955_.19.0314a18:     而作佛遊戲 還來瑜岐身
T0955_.19.0314a19:     如是皆入已 成普賢大色
T0955_.19.0314a20:     應觀大菩薩 諸相皆成就
T0955_.19.0314a21:     一切莊嚴具 蓮華鬘灌頂
T0955_.19.0314a22:     自成摩訶薩 從瑜岐心生
T0955_.19.0314a23:     持眞言弓箭 依住於月輪
T0955_.19.0314a24:     或持鬘而住 或四方安居
T0955_.19.0314a25:     隨力觀身前 諸衆生大樂
T0955_.19.0314a26:     最上令成就 一切印嚴手
T0955_.19.0314a27:     惠施於一切 諸有情如願
T0955_.19.0314a28:     并熙怡爲舞 金剛鬘流出
T0955_.19.0314a29:     爲左於腰側 住右作舞勢
T0955_.19.0314a30:     安立衆生利 如自明隨形
T0955_.19.0314b01:     諸衆生所見 皆令成調伏
T0955_.19.0314b02:     作如是加持 利益於衆生
T0955_.19.0314b03:     及餘諸利益 攞寫等供養
T0955_.19.0314b04:     而已陳供養 自身自所尊
T0955_.19.0314b05:     眞言字相應 隨力而念誦
T0955_.19.0314b06:     如聲色相應 以字爲花鬘
T0955_.19.0314b07:     智者應思惟 依瑜伽相應
T0955_.19.0314b08:     於聲我今説 一切最勝成
T0955_.19.0314b09:     如來蓮華部 商佉聲念誦
T0955_.19.0314b10:     我讃如雷聲 分明稱吽字
T0955_.19.0314b11:     我説金剛部
T0955_.19.0314b12: 亦通摩醯首羅。念誦者成就南摩尼羯磨。
T0955_.19.0314b13: 此部念誦。如鈴鐸聲。如箜篌聲笛聲。如
T0955_.19.0314b14: 舞動瓔珞聲。其*聲如孔雀鳴。如一切部法
T0955_.19.0314b15: 中。相應一切義。成如是音聲。而作念誦。與
T0955_.19.0314b16: 眞言相應。眞言者隨聲。應思惟其義。不久當
T0955_.19.0314b17: 成就。此通一切部此是聲念誦儀
T0955_.19.0314b18: 我説色念誦。我今説一切。色者説爲印。與此
T0955_.19.0314b19: 相應轉謂運
爲也
善思惟其明。當安其胸臆。印焔
T0955_.19.0314b20: 明觀察。身中出金剛。甘露而灌灑。令本天喜
T0955_.19.0314b21: 悦。得隱自身形。大勤勇我説。色念誦由此
T0955_.19.0314b22: 眞言者。知以印令成就。不久易餘身。我説
T0955_.19.0314b23: 瑜伽。念誦如昔所説。其明應思惟。安置於
T0955_.19.0314b24: 自處。供養以如教。純相應念誦離心喉頂舌
T0955_.19.0314b25: 齶及離念内外。唯法相應耳。不應依於
T0955_.19.0314b26: 聲。此名爲金剛。瑜伽念誦儀。若知眞實體。應
T0955_.19.0314b27: 當知成就。而獲得常恒。以此瑜伽法。相應而
T0955_.19.0314b28: 住之。以菩提勝心。爲成就不久。皆當得如
T0955_.19.0314b29: 意。其中字念誦。如獲我今説。如是積資糧。眞
T0955_.19.0314c01: 言應誦持。以文字爲色。應分別觀之。作念誦
T0955_.19.0314c02: 事業。月行列意生。明字與之倶。安本尊胸臆。
T0955_.19.0314c03: 不久得安怛陀娜。於月以月合。於一切字
T0955_.19.0314c04: 色。應於上思惟。光明輪莊嚴。行列不間斷。如
T0955_.19.0314c05: 以線穿珠。金色以爲光。晃曜本尊身。如彼彼
T0955_.19.0314c06: 月字。殊勝妙眞言。以成眞言者。則彼彼喜悦。
T0955_.19.0314c07: 力命増益更熾盛。意光明相應。我説爲文
T0955_.19.0314c08: 字。行列之念誦。我今遍諸儀則成就物光
T0955_.19.0314c09: 暉。我今説。誦明念誦者。若作彼以光明成
T0955_.19.0314c10: 就於諸物。應生念誦相應儀。一切眞言皆得
T0955_.19.0314c11: 成。一儀與相應。應作識清淨。清淨爲心識。智
T0955_.19.0314c12: 者然當入成就。以身以語以意。依如是物而
T0955_.19.0314c13: 住。應知四支法。瑜伽法成就。此中説爲意。
T0955_.19.0314c14: 獲通及地等。以身現諸身決云謂隨衆
生意所樂者
T0955_.19.0314c15: 以語辯一切。烟焔等成就。我説物成就。於
T0955_.19.0314c16: 中身成就者。種類有多種。四印及餘輪壇。
T0955_.19.0314c17: 瑜伽者應當盡其所解者而作大曼荼羅。
T0955_.19.0314c18: 曼荼羅儀軌成辦中央三昧形。應安軟坐西
T0955_.19.0314c19: 或以赤麞皮中
安氈花而坐
T0955_.19.0314c20: 而安坐。一切瑜伽三摩地相應晝夜等至謂入
定也
T0955_.19.0314c21: 眞言者住與慧念相應。中夜或明相現時。
T0955_.19.0314c22: 或三更或明相決定當成就。或地及神通成
T0955_.19.0314c23: 就。如來説。我今説意成就。現身而獲之。以
T0955_.19.0314c24: *此印加持身。我今爲大印。應作是思惟。於
T0955_.19.0314c25:
T0955_.19.0314c26:
T0955_.19.0314c27:
T0955_.19.0314c28:
T0955_.19.0314c29:
T0955_.19.0315a01: 成就及曼*荼羅念誦者。淨心則成就。我説成
T0955_.19.0315a02: 就相。口身或出光明暖烟及増等。若見
T0955_.19.0315a03: 空去。成就相應知於身成就。我廣説已
T0955_.19.0315a04: 我説語成就法。如獲次第説。應爲先行法已。
T0955_.19.0315a05: 如前法應作謂自建立已來
乃至大印等
口心印上住蓮華。應
T0955_.19.0315a06: 知於心間於上住商佉謂在
上也
商佉中出聲。相
T0955_.19.0315a07: 續無間斷。於蓮華中發生金剛舌。以白色謂作
赤色
T0955_.19.0315a08: 上有
金剛
舌上或想佛或寶或蓮華或羯磨金剛或
T0955_.19.0315a09: 餘部印契。或一月及兩月三四及五月乃至
T0955_.19.0315a10: 八箇月觀想。於此壇結加趺坐。常以本寂靜
T0955_.19.0315a11: 相應。分明觀商佉聲已。即依蓮華界。從花蕊
T0955_.19.0315a12: 出聲量如微塵。其聲出至咽。次至於舌。便
T0955_.19.0315a13: 即成其字。舌字出光焔。焔猛而普遍。以聲
T0955_.19.0315a14: 滿虚空。行者徑定誦或一日及一夜。中夜或
T0955_.19.0315a15: 後夜。從舌出光明。其光有大聲。或從心從脣
T0955_.19.0315a16: 及齒。出間錯光明。若見如是者當知得悉地。
T0955_.19.0315a17: 以此語相應能摧諸異宗令他發淨信。能爲
T0955_.19.0315a18: 衆生利益。如是瑜伽相應念誦。有比丘嚩迦
T0955_.19.0315a19: 者吒。當得口成就。於間錯出。七日而成語
T0955_.19.0315a20: 成就儀則
T0955_.19.0315a21: 我今説物成就。如前瑜伽應成就。應取餘部
T0955_.19.0315a22: 物等或用餘部印及眞言三簸謂以杓應
拄物便
T0955_.19.0315a23: 瀉爐中及餘聲
未盡還*拄物
行相作已。智者於此曼*荼羅。即
T0955_.19.0315a24: 入羯磨三昧耶。自爲一切羯磨。自在其中爲
T0955_.19.0315a25: 色相。一切於本部主。應與於右手印物爲次
T0955_.19.0315a26: 第。於金剛縛中安物。類於中積。縛印當臍
T0955_.19.0315a27: 下或當心。二手以縛物獻安自心。自明。智者
T0955_.19.0315a28: 以此法。觀身火光聚。以先所集身口意善資
T0955_.19.0315a29: 糧用以此身物。安於明手中。眞言字火焔聲
T0955_.19.0315b01: 念誦。眞言者盡其夜應作。不應破其坐。以此
T0955_.19.0315b02: 儀則法。初夜當生暖。烟當於中夜。光焔於明
T0955_.19.0315b03: 相。如是漸次加。如光焔成物。得飛騰虚空。於
T0955_.19.0315b04: 三界自在。我説安善那法。我曾已先説。應
T0955_.19.0315b05: 斷一切取。應依於本明。乃至自身體。語心亦
T0955_.19.0315b06: 如是。以自眞言。應隱沒作本明主。應作念誦。
T0955_.19.0315b07: 大金剛名者。以金剛大身。智者應堅住召
T0955_.19.0315b08: 入縛令喜。當安於心。如自心所樂。我明觀自
T0955_.19.0315b09: 身。我是虚空。由此相應成就。乃至一切欲
T0955_.19.0315b10: 界主。彼等不見形。刹那至梵天。以盡彼法作
T0955_.19.0315b11: 鉤召。應作四印曼*荼羅。應安意在左手。自
T0955_.19.0315b12: 身安於彼。以拳應堅持。作拳爲虚空。如是安
T0955_.19.0315b13: 怛陀*娜。雖忉利天宮亦不能見。遊於他化自
T0955_.19.0315b14: 宮。恣意安樂自在乃至意所樂。丸藥口安
T0955_.19.0315b15: 怛陀*娜法
T0955_.19.0315b16: 我今略説成就法。如是觀自明。我是一切體
T0955_.19.0315b17: 所謂以虚空内
所爲一體也
T0955_.19.0315b18: 自身同彼印。住微細金剛三昧。入於自明心。
T0955_.19.0315b19: 於丸藥成就。觀丸藥置於口。能遊須彌頂。一
T0955_.19.0315b20: 切世間不能見。藥色成大謂體隨意
變身
T0955_.19.0315b21: 受忉利天宮慾樂隨意得快樂。餘世間相雜。
T0955_.19.0315b22: 我今説安怛陀*娜。丸藥依本教成。眞言智
T0955_.19.0315b23: 應作自明。智身前求。成就者應獻。無垢如虚
T0955_.19.0315b24: 空。明身物及色。以明字行列。光焔相應住。當
T0955_.19.0315b25: 入本尊身。如隱沒住意。從明口流出。眞言
T0955_.19.0315b26: 光威猛。丸藥善應成。烟氣騰生已。禁止已
T0955_.19.0315b27: 安口。爲不現形中自在。遊於四洲。刹那諸
T0955_.19.0315b28: 世界。還來歸本處。所去得隨意。種種成就。藥
T0955_.19.0315b29: 叉衆常以爲眷屬。亦能遊戲須彌四天王下
T0955_.19.0315c01: 層四藥叉世界作無量有情利益。失正道漂
T0955_.19.0315c02: 曠野賊王水火等逼。起*是悲憫心於一
T0955_.19.0315c03: 切繋縛處。我當成就已皆令得解脱
T0955_.19.0315c04: 我今已略説。廣法如大經。應觀自心月。月
T0955_.19.0315c05: 具光明。則*於此月中。一字如金色。難覩
T0955_.19.0315c06: 如日輪。光明普舒遍。瑜岐想光明。則其字爲
T0955_.19.0315c07: 輪。其輪爲轉輪。持妙色形七寶圍遶。遍身毛
T0955_.19.0315c08: 孔中。流出無量佛。瑜岐應思惟。用金剛界印。
T0955_.19.0315c09: 四處誦眞言加持。勤勇力成就。念定勤爲薪。
T0955_.19.0315c10: 焚燒一切罪。以眞言色火。當離疑分別。求
T0955_.19.0315c11: 大樂棄樂。慇懃慧菩提。住眞言儀則
T0955_.19.0315c12: *一字頂輪王瑜伽觀行儀軌一卷
T0955_.19.0315c13:
T0955_.19.0315c14:
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