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一字佛頂輪王經 (No. 0951_ 菩提流志譯 ) in Vol. 19 253 254 255 256 257 258 259 260 261 262 263 [行番号:有/無] [返り点:無/有] [CITE]
T0951_.19.0256a01: 成證超一切 如向以分別 T0951_.19.0256a02: 如來本法印 及諸菩薩印 T0951_.19.0256a03: 與於後世者 成飾此呪王 T0951_.19.0256a04: 是等無等印 大力大勇猛 T0951_.19.0256a05: 彼證法成就 大勇難思議 T0951_.19.0256a06: 十地諸菩薩 所説呪印法 T0951_.19.0256a07: 攝在此中用 天帝亦摧伏 T0951_.19.0256a08: 況餘惡有情 示法不伏向 T0951_.19.0256a09: 如是等爲首 我説成就法 T0951_.19.0256a10: 是故成就者 勤修如法持 T0951_.19.0256a11: 縱不證悉地 亦當離世間 T0951_.19.0256a12: 佛深理趣門 一切諸呪法 T0951_.19.0256a13: 無量佛所説 皆從此中現 T0951_.19.0256a14: 爾時釋迦牟尼如來復觀大衆。告金剛密跡 T0951_.19.0256a15: 主菩薩重説頌言 T0951_.19.0256a16: 往昔諸佛説 寶髻王如來 T0951_.19.0256a17: 經中所説義 皆集此解説 T0951_.19.0256a18: 娜羅弭拏法 捨嚩羅練伽 T0951_.19.0256a19: 摩嶝伽呪法 廣略皆此説 T0951_.19.0256a20: 此等之成法 勿於破法者 T0951_.19.0256a21: 愚頑邪見人 少分爲解説 T0951_.19.0256a22: 慳貪悋法者 亦勿爲宣説 T0951_.19.0256a23: 以何不説示 恐滅與法門 T0951_.19.0256a24: 貧窮匱法人 不求菩提者 T0951_.19.0256a25: 睡寤及行住 亦不同共處 T0951_.19.0256a26: 若有樂求者 先與授三昧 T0951_.19.0256a27: 教於壇呪法 身口之法則 T0951_.19.0256a28: 觀想心法門 乃可爲解説 T0951_.19.0256a29: 如是輪王法 過去佛建立 T0951_.19.0256b01: 世間數量法 采畫諸功巧 T0951_.19.0256b02: 輪王天中法 而爲衆生説 T0951_.19.0256b03: 一切佛所説 三種呪印法 T0951_.19.0256b04: 呪者無深智 字句法無解 T0951_.19.0256b05: 誦句文顛倒 貪瞋詖嬈惑 T0951_.19.0256b06: 毘那夜迦惱 議無證成就 T0951_.19.0256b07: 耽著呪文字 常樂空解説 T0951_.19.0256b08: 不勤修誦持 *議無證成就 T0951_.19.0256b09: 徒雜陋穢人 勿説勿施與 T0951_.19.0256b10: 顛倒著字法 壞滅此經教 T0951_.19.0256b11: 所施是法人 *議無證成就 T0951_.19.0256b12: 是故於此人 勿妄示教法 T0951_.19.0256b13: 好著名色欲 願急證斯法 T0951_.19.0256b14: 世間爲大利 *議無證成就 T0951_.19.0256b15: 何待度衆生 世間受衆苦 T0951_.19.0256b16: 獨住於山谷 爲名爲財利 T0951_.19.0256b17: 發此心念誦 *議無證成就 T0951_.19.0256b18: 佛毀三種法 是故應迴心 T0951_.19.0256b19: 爲法爲衆生 住持相應法 T0951_.19.0256b20: 世有三匪心 一切皆自性 T0951_.19.0256b21: 撥無因果説 一切不修得 T0951_.19.0256b22: 云何是呪王 修到無爲地 T0951_.19.0256b23: 是故觀二法 精進福同因 T0951_.19.0256b24: 伏諸天仙類 智者不應謗 T0951_.19.0256b25: 無智有過者 修者似少成 T0951_.19.0256b26: 呪眞實智者 益世不成佛 T0951_.19.0256b27: 如是輪王法 三族成類品 T0951_.19.0256b28: 敬祭一切天 不歸向頂禮 T0951_.19.0256b29: 如是輪王法 次第之儀則 T0951_.19.0256c01: 如上已教説 修者咸受持 T0951_.19.0256c02: 一字佛頂輪王經卷第四 T0951_.19.0256c03: T0951_.19.0256c04: T0951_.19.0256c05: T0951_.19.0256c06: T0951_.19.0256c07: *大唐*南天竺三*藏菩提流*志譯 T0951_.19.0256c08: 世成就品第十 T0951_.19.0256c09: 爾時釋迦牟尼如來。 於是之時復入一切佛 T0951_.19.0256c10: 不思議陀羅尼頂法光王境界神變三摩地 T0951_.19.0256c11: 中。其殑伽沙一切諸佛。倶是之時亦入一切 T0951_.19.0256c12: 佛不思議陀羅尼頂法光王境界神變三摩地 T0951_.19.0256c13: 中。是時金剛密跡主菩薩。從座而起合掌恭 T0951_.19.0256c14: 敬。繞佛三匝却住一面。瞻仰如來目不異顧。 T0951_.19.0256c15: 是時釋迦牟尼如來。與殑伽沙一切如來。從 T0951_.19.0256c16: 三摩地安詳而起。告金剛密跡主菩薩。汝靜 T0951_.19.0256c17: 諦聽一切諸佛五頂輪王。異呪同法。能成頂 T0951_.19.0256c18: 輪王呪佛眼呪等無量威徳無量業事。能現 T0951_.19.0256c19: 種種大不思議。利益衆生。從一印中生差別 T0951_.19.0256c20: 印。差別通用。等皆成就無量事故 T0951_.19.0256c21: 一切頂輪王根本心印之一 T0951_.19.0256c22: 以左右二頭指二無名指二小拇指。右押左 T0951_.19.0256c23: 相叉入掌中作拳。其二大拇指並雙屈頭入 T0951_.19.0256c24: 掌中。其二中指直竪合頭。是一法印通諸佛 T0951_.19.0256c25: 頂成就法。用其諸一切惡天龍神藥叉羅刹阿 T0951_.19.0256c26: 素洛迦樓羅緊那羅摩呼羅伽毘那夜迦。見 T0951_.19.0256c27: 輪是印悉皆怖走印呪曰
T0951_.19.0257a03: 大安樂蠲除衆苦。利諸有情。亦能營辦一切 T0951_.19.0257a04: 事法 T0951_.19.0257a05: 一切頂輪王同請喚印之二 T0951_.19.0257a06: 准根本印。唯以二中指頭。下上微微來去印 T0951_.19.0257a07: 呪曰
T0951_.19.0257a15: 佛五頂輪王菩薩種族壇中會坐 T0951_.19.0257a16: 一切頂輪王供養印呪之三 T0951_.19.0257a17: 此中供養印准餘供養印用
T0951_.19.0257a24: 等及諸飮食。皆呪三遍持獻供之 T0951_.19.0257a25: 一切頂輪王請喚火天印之四 T0951_.19.0257a26: 准根本印。唯改屈二中指。如半環勢。頭勿 T0951_.19.0257a27: 相著。是一法印。請喚火天而供養之。若獻供 T0951_.19.0257a28: 畢發送火天。則却直伸二中指頭印呪曰
T0951_.19.0257b05: 食供養。後乃燒食供養諸佛菩薩金剛及諸 T0951_.19.0257b06: 呪神 T0951_.19.0257b07: 一切頂輪王發遣火天印呪之五 T0951_.19.0257b08: 此發遣印准前請印用
T0951_.19.0257b13: 火天 T0951_.19.0257b14: 請召五頂輪王印呪之六 T0951_.19.0257b15: 此呪印准前請印用
T0951_.19.0257b22: 仙神。亦通塗香散花燒香供養法用 T0951_.19.0257b23: 摧碎頂輪王印之七 T0951_.19.0257b24: 准根本印。唯改屈右中指頭。拄左中指上第 T0951_.19.0257b25: 一節文。其左中指直竪伸之。是一法印亦名 T0951_.19.0257b26: 淨治地印。力能成就一切諸事。結界護身治 T0951_.19.0257b27: 地灌頂。悉皆通用印呪曰
T0951_.19.0257c03: 呪灌頂護身結界結壇一切通用。若作一字 T0951_.19.0257c04: 頂輪王大法壇者。淨屋舍時當誦此呪呪燒 T0951_.19.0257c05: 火食灰白芥子等。一百八遍相和持。散屋舍 T0951_.19.0257c06: 裏外四方。淨界。或以一切頂輪王心呪呪水 T0951_.19.0257c07: 灰等。周遍散灑。或用本所誦持身呪心呪呪 T0951_.19.0257c08: 之。又誦摧碎頂輪王呪呪佉陀羅木橛四枚。 T0951_.19.0257c09: 一百八遍釘之四方。結爲壇界 T0951_.19.0257c10: 一字頂輪王摧諸惡神鬼印之八 T0951_.19.0257c11: 淮根本印。唯改屈左中指頭。拄右中指上第 T0951_.19.0257c12: 一節文。其右中指直竪伸之。是一法印。亦名 T0951_.19.0257c13: 一字頂輪王心印。力能調伏障礙毘那夜迦 T0951_.19.0257c14: 諸惡神鬼常輪是印。摧諸障難。灌頂沐浴悉 T0951_.19.0257c15: 皆通用無諸障惱印呪曰
T0951_.19.0257c20: 覆護身。四方住立施爲大法 T0951_.19.0257c21: 大難勝奮怒王印之九 T0951_.19.0257c22: 准根本印。唯改屈二中指。右*押左。各頭竪 T0951_.19.0257c23: *押左右指背岐間。是一法印。若常輪結。能 T0951_.19.0257c24: 滅衆罪得大安隱。不作惡夢。於扇底迦法偏 T0951_.19.0257c25: T0951_.19.0257c26: T0951_.19.0257c27: T0951_.19.0257c28: T0951_.19.0257c29: T0951_.19.0258a01: 用爲勝印呪曰
T0951_.19.0258a08: 香水置。壇中心。呪一千八遍灌頂浴身。能遣 T0951_.19.0258a09: 一切罪垢災厄毘那夜迦。晝夜獲安蠲衆惡 T0951_.19.0258a10: 夢。密跡主此名略説一印。生差別印隨諸法 T0951_.19.0258a11: 用。若廣解説如是流布呪者教行。一一之法 T0951_.19.0258a12: 則有無量無假廣説。何以故我於餘部已廣 T0951_.19.0258a13: 分別五頂輪王呪共佛眼呪法及諸呪法。是 T0951_.19.0258a14: 故今於此中略説五頂輪王成就呪法。以呪 T0951_.19.0258a15: 神力證所解脱。是一切佛所佛子説。言以精 T0951_.19.0258a16: 進力誓利衆生種種苦。受世間安樂。是知呪 T0951_.19.0258a17: 者爲利衆生斷諸疑網。發勤精進而修習之 T0951_.19.0258a18: 則證成就 T0951_.19.0258a19: 密跡主若當呪者。以大精進久受持呪而不 T0951_.19.0258a20: 成證。又當作一四肘方壇。如法泥飾處壇中 T0951_.19.0258a21: 心。畫彩一肘一百八葉七寶蓮華。於花臺上 T0951_.19.0258a22: 畫七寶輪。又東門首畫采輪印。次南門首畫 T0951_.19.0258a23: 彩三戟叉印。次西門首畫彩龍王印。次北門 T0951_.19.0258a24: 首畫采三股金剛杵。次四角中十字交叉畫。 T0951_.19.0258a25: 二五股金剛杵印。以二*斗淨白瓷甕滿盛 T0951_.19.0258a26: 香水。正置壇心蓮華臺上。日日加以大難勝 T0951_.19.0258a27: 奮怒王呪。呪一千八遍如法自持又呪七遍。 T0951_.19.0258a28: 灌頂浴身心口發願 T0951_.19.0258a29: 准前大灌頂法發願云云 T0951_.19.0258b01: 日常三度滿三七日或七七日。准前持誦。即 T0951_.19.0258b02: 得一切障礙毘那夜迦惡星災怪悉皆散伏福 T0951_.19.0258b03: 徳増長。速證一字頂輪王呪大三摩地 T0951_.19.0258b04: 密跡主是五頂輪王。又有少法。但憶誦持結 T0951_.19.0258b05: 如來頂印。印於頂上呪印三遍。則成擁護。或 T0951_.19.0258b06: 以燒火食灰。或以白芥子呪之七遍。帶頭髻 T0951_.19.0258b07: 身亦成擁護 T0951_.19.0258b08: 若有災厄魍魎諸疾。合白線索一呪一結。帶 T0951_.19.0258b09: 佩身頸則得除滅 T0951_.19.0258b10: 若屍陀林作諸法者。結印誦呪一百八遍。則 T0951_.19.0258b11: 護益身任所作法 T0951_.19.0258b12: 若扇底迦准下作法。以酥一呪一燒則得法 T0951_.19.0258b13: 成 T0951_.19.0258b14: 若取伏藏。以淨錬。酥一呪一燒一千八遍。取 T0951_.19.0258b15: 無障礙。或以白芥子一呪一燒一千八遍亦 T0951_.19.0258b16: 得無障 T0951_.19.0258b17: 若欲開阿素洛門。前摩隨心壇。燒香供養誦
T0951_.19.0258b20: 時兩指持。一呪一燒一千八遍。滿三七日 T0951_.19.0258b21: 是阿素洛窟宮殿皆大火起。阿素洛女衆倶 T0951_.19.0258b22: 出窟門。迎廙呪者施長年藥。與杵輪劍雄黄 T0951_.19.0258b23: 悉地。或復恭敬請將窟内。呪者若見惡阿素 T0951_.19.0258b24: 洛者。當結如來頂印。一呪印一向擲印。滿一 T0951_.19.0258b25: 七遍則悶躄地 T0951_.19.0258b26: 又法常食大麥乳糜。摩檀誦呪滿三洛叉。則 T0951_.19.0258b27: 於夢覺。得長年藥而噉食之 T0951_.19.0258b28: 又法於月蝕時。摩壇燒香。是時呪者特勿觀 T0951_.19.0258b29: 月。銀器盛乳置壇中心。專心呪乳月還如故。 T0951_.19.0258c01: 即持飮服能除一切身中厄難 T0951_.19.0258c02: 又法詣山頂住。常食粳米乳飯。面東跌坐。結 T0951_.19.0258c03: 印誦呪滿三洛叉。乃於三日三夜不食不語。 T0951_.19.0258c04: 以菩提木齊截燃火即當持此油麻酥酪等分 T0951_.19.0258c05: 相和。於三日三夜一呪一燒勿使間斷。滿三 T0951_.19.0258c06: 日夜欲明之時。則得吉祥財寶自然 T0951_.19.0258c07: 又於山頂作隨心壇。正於壇心置舍利塔。常 T0951_.19.0258c08: 於塔前面東趺坐。毎日一呪蓮華。一置塔前。 T0951_.19.0258c09: 滿一洛叉。能轉短命薄福之人福壽増倍 T0951_.19.0258c10: 又法詣於河岸。純以白檀香泥塗蓮華上。一 T0951_.19.0258c11: 呪一擲河中滿一洛叉。亦蠲罪垢福慶逾遠」 T0951_.19.0258c12: 又法以白芥子和油。日三時一呪一燒。一千 T0951_.19.0258c13: 八遍。滿七日已則得他人而自敬伏 T0951_.19.0258c14: 又法若欲淨行婆羅門恭敬讃伏。當燒白花。 T0951_.19.0258c15: 若欲刹利恭敬愛伏。當燒黄花。若欲田利之 T0951_.19.0258c16: 人愛敬順伏。當燒黒花 T0951_.19.0258c17: 若欲遣伏邪見惡人者。以稻穀糠苦棟木葉 T0951_.19.0258c18: 毒藥。等分相和一呪一燒。則得遺伏 T0951_.19.0258c19: 若罰怨人。以黒芥子一呪一燒則得摧伏 T0951_.19.0258c20: 若欲調伏歩多鬼畢舍遮鬼者。以欝金香一 T0951_.19.0258c21: 呪一燒。時別一千八遍。滿三日夜則自敬伏 T0951_.19.0258c22: 若欲遣伏作病鬼者。結印誦呪。毎呪遍復。 T0951_.19.0258c23: 加誦泮字 T0951_.19.0258c24: 若人著於虫毒藥毒。悶惱疼痛。呪者呪之毎 T0951_.19.0258c25: 呪遍*復。加誦若二字七遍。又加莫摩摩三 T0951_.19.0258c26: 字七遍。又加字七遍。又加穆二字七遍。 T0951_.19.0258c27: 如是加字皆默音誦攝禁於毒 T0951_.19.0258c28: 若欲禁鬼。呪*復加誦底瑟侘底瑟侘字。或加
T0951_.19.0259a03: 又法取孔雀尾一百八枚。繋束一處。於日月 T0951_.19.0259a04: 蝕時摩壇安像。當於像前置孔雀尾。結印誦 T0951_.19.0259a05: 呪呪孔雀尾。乃候日月還復如故。執持是尾 T0951_.19.0259a06: 隨用搖拂。能作一切吉祥之法。若拂著毒人 T0951_.19.0259a07: 者毒漸除滅。如是等法隨所作修一切皆成」 T0951_.19.0259a08: 若欲殃罰鬼神病者。以鹽和油一呪一燒。則 T0951_.19.0259a09: 殃鬼病 T0951_.19.0259a10: 又法以瞿摩夷掜鬼形像。置於像前持刀。一 T0951_.19.0259a11: 呪刀一截鬼形手脚肢節。能令眞鬼肢節疼痛」 T0951_.19.0259a12: 若欲豐饒。以諸乳木齊截然火。持諸菓子酥 T0951_.19.0259a13: 蜜相和。一呪一燒則如所願 T0951_.19.0259a14: 又法以白油麻和於酥蜜。一呪一燒亦得如 T0951_.19.0259a15: 願 T0951_.19.0259a16: 又法以骨路草寸截和酥。一呪一燒滿一洛 T0951_.19.0259a17: 叉。則轉正業福命逾壽 T0951_.19.0259a18: 又法以酥一呪一燒得大威徳 T0951_.19.0259a19: 又法酥乳相和一呪一燒得大安隱 T0951_.19.0259a20: 又法酥酪相和一呪一燒得大財食。如是火 T0951_.19.0259a21: 食毎日三時時別一千八遍。各滿七日則得 T0951_.19.0259a22: 成就 T0951_.19.0259a23: 復次蜜跡主。又有一字頂輪王法王大法樂 T0951_.19.0259a24: 成就者。於舍利處或高山頂。燒香供養面東 T0951_.19.0259a25: 趺坐。結印誦呪滿三洛叉。乃炒稻穀花和 T0951_.19.0259a26: 酥酪蜜。像前趺坐。毎日三時三指之。一呪 T0951_.19.0259a27: 一燒一千八遍。滿一洛叉。則詣大山松柏林 T0951_.19.0259a28: 處。三日三夜不食不語。面東趺坐。結袈裟角。 T0951_.19.0259a29: 誦一字頂輪王呪。呪之滿一洛叉。若是俗人 T0951_.19.0259b01: 呪髮梳結滿一洛叉。即證安怛陀那。世間遊 T0951_.19.0259b02: 行不爲人見 T0951_.19.0259b03: 又法詣山頂住。毎食大麥乳糜。常面於日結 T0951_.19.0259b04: 跏趺坐。誦呪滿一洛叉。亦得證於安怛陀那 T0951_.19.0259b05: 又法以左手爲拳。呪滿一洛叉證如上法 T0951_.19.0259b06: 又法若月蝕時。塗隨心壇。以赤黄牛酥盛 T0951_.19.0259b07: 赤銅器置於壇内。把赤銅筯調調攪酥呪酥 T0951_.19.0259b08: 不絶令現三相。一沸沫相。呪人服者得大文 T0951_.19.0259b09: 持。二現煙相。呪人服者得大安怛陀那。三現 T0951_.19.0259b10: 光相。呪人服者得證識通。能知三世。成就雄 T0951_.19.0259b11: 黄法亦如是 T0951_.19.0259b12: 又法舍利塔處。高山頂處。阿蘭若處。深山谷 T0951_.19.0259b13: 處。河泉池處。造作輪法劍法杵法杖法黒鹿 T0951_.19.0259b14: 皮法等。皆各先呪一千八遍。然乃依法作法 T0951_.19.0259b15: 誦呪。皆證如上三種悉地三昧耶故 T0951_.19.0259b16: 又法以未壞米嚲羅。清淨沐浴著新淨衣。頭 T0951_.19.0259b17: 著花鬘塗八肘壇。當壇中心頭東仰面。臥是 T0951_.19.0259b18: 米嚲羅。又以佉陀羅木橛四枚。深釘入地。則 T0951_.19.0259b19: 便繋縛米嚲羅兩脚兩手於四橛上。呪者亦 T0951_.19.0259b20: 淨沐浴護身結界。食三白食。騎是米嚲羅心 T0951_.19.0259b21: 上。先呪米嚲羅三萬一千八遍。即當持以乳 T0951_.19.0259b22: 粥。一抄一呪一布米嚲羅口。滿乃休。但一心 T0951_.19.0259b23: 呪是米嚲羅。令自動起口吐乳粥。呪者見已 T0951_.19.0259b24: 持赤銅椀。隨即承取而自噉之。則證呪仙 T0951_.19.0259b25: 若呪金末布米嚲羅口。如前呪動。口吐一切 T0951_.19.0259b26: 寶莊嚴具。取持佩帶亦證呪仙 T0951_.19.0259b27: 若呪鐵末布米嚲羅口。如前呪動口吐其劍。 T0951_.19.0259b28: 取之持執亦證劍仙 T0951_.19.0259b29: 若呪白芥子布米嚲羅口。如前呪動。口吐瓔 T0951_.19.0259c01: 珞取持佩帶則證呪仙 T0951_.19.0259c02: 若呪油麻。布米嚲羅口。如前呪動。令説一字 T0951_.19.0259c03: 頂輪王三摩地門。又以右手罯米嚲羅口上。 T0951_.19.0259c04: 如前呪之令現三相。一自語相。問所求事即 T0951_.19.0259c05: 爲説之二起動相。樂爲使者三口光出。呪者 T0951_.19.0259c06: 乘騎倶騰空界 T0951_.19.0259c07: 復次密跡主是五頂輪王。復有同成藥法。是 T0951_.19.0259c08: 諸佛説。以少功力則得成就。當以羯儞迦囉 T0951_.19.0259c09: 華蓮華鬚素嚕旦惹三物等分。和搗爲末。 T0951_.19.0259c10: 水和爲丸盛銀合中。於日月蝕時摩二肘壇。 T0951_.19.0259c11: 壇心安像置合像前。呪是藥合令現三相。若 T0951_.19.0259c12: 得煖相。帶者則能調伏一切人類。若得煙相。 T0951_.19.0259c13: 佩者則證安怛陀那。若得光相。佩者則證世 T0951_.19.0259c14: 間呪仙。若聞雷聲霹靂之聲。或像動搖。名得 T0951_.19.0259c15: 證於下品悉地。若見惡相。改修火法。毎日三 T0951_.19.0259c16: 時以酥蓮華稻穀華等。相和指。一呪一燒 T0951_.19.0259c17: 時別一千八遍。滿於七日。又准前法修印佛 T0951_.19.0259c18: 塔滿一洛叉。則加福祐得大成就 T0951_.19.0259c19: 若作法時聞見訖哩迦羅縒虫聲。加迦鳥 T0951_.19.0259c20: 等好聲。入壇作法則得成就 T0951_.19.0259c21: 若誦呪遍。常聯歸命一一誦持。迴施有情。得 T0951_.19.0259c22: 最上證大福聚蘊。若有愚智尠福有情。三千 T0951_.19.0259c23: 日中誦持斯法。無量艱苦乃得成就。是故修 T0951_.19.0259c24: 斯法者。精信一心淨持戒行。沐浴清淨不營 T0951_.19.0259c25: 雜法。唯持此法爲求佛果救濟衆生。則得 T0951_.19.0259c26: 福果最上證地。常得大梵天王天帝釋等。及 T0951_.19.0259c27: 諸大天大威徳者冥夢擁護。若有呪者不依 T0951_.19.0259c28: 斯教。呪如世間下劣愚民不依方書。作長年 T0951_.19.0259c29: 藥。自服食之求於延壽。反夭滅身。又如合錬 T0951_.19.0260a01: 金銀匠人。不解陰陽懸像法度。又復不依教 T0951_.19.0260a02: 法不祕作法。亦無所成。爲他謀害。又如採伏 T0951_.19.0260a03: 藏人不依方法。外泄漏法。則爲神鬼國王惡 T0951_.19.0260a04: 人殃害喪身。密跡主此法亦復如是。若有人 T0951_.19.0260a05: 能依教方法發菩提心。讀誦受持聽聞思修。 T0951_.19.0260a06: 則獲勝福一切成就。何以故是法以於聞智 T0951_.19.0260a07: 信智思智修智眞智持智。得是證成。是故此 T0951_.19.0260a08: 法我以廣略。當爲有情説是法教 T0951_.19.0260a09: 一字佛頂輪王經護法品第十一 T0951_.19.0260a10: 爾時世尊復觀會衆。告金剛密跡主菩薩言。 T0951_.19.0260a11: 於當世時多有有情。下劣精進下劣修學。我 T0951_.19.0260a12: 慢邪慢瞋癡具縛。慳貪嫉妬懈怠邪命。儀服 T0951_.19.0260a13: 徐行外示賢善内無眞見。不依律教心無慚 T0951_.19.0260a14: 赧。言常詖諂耽著名利。魔所嬈惑唯説斷見。 T0951_.19.0260a15: 空無有法。如斯有情意思業思。晝夜如是。雖 T0951_.19.0260a16: 多功苦受持諸呪。永無證効。我今爲斯魔業 T0951_.19.0260a17: 有情。破黒業故。説往諸佛難勝奮怒王呪。爲 T0951_.19.0260a18: 令利益此之有情得最上證。有能精心毎日 T0951_.19.0260a19: 三時受持誦者。則得破滅一切障難魔所家 T0951_.19.0260a20: 業 T0951_.19.0260a21: 於時金剛密跡主菩薩。歡喜踊躍禮佛雙足。 T0951_.19.0260a22: 曲躬前立偈白世尊 T0951_.19.0260a23: 救世大覺主 智者所恭敬 T0951_.19.0260a24: 我今願樂聞 難勝奮怒呪 T0951_.19.0260a25: 爾時世尊告金剛密跡主菩薩言。汝善思念 T0951_.19.0260a26: 我今即説大難勝奮怒王呪曰
T0951_.19.0260c08: 衆。能増勇猛大威徳力能持呪力大三摩地。 T0951_.19.0260c09: 汝應知之 T0951_.19.0260c10: 難勝奮怒王心呪
T0951_.19.0260c23: T0951_.19.0260c24: T0951_.19.0260c25: T0951_.19.0260c26: T0951_.19.0260c27: T0951_.19.0260c28: T0951_.19.0260c29:
T0951_.19.0261a06: 殿一時皆大六反震動。是時如來告金剛密 T0951_.19.0261a07: 跡主菩薩言。此呪是我所説。稱讃七佛神通 T0951_.19.0261a08: 十力功徳爲令利益諸有有情。受持成就一字 T0951_.19.0261a09: 頂輪王呪及諸呪者。令淨如法書寫佩帶頸 T0951_.19.0261a10: 臂頂上。則速成證呪神宜逐圍繞護念。若有 T0951_.19.0261a11: 詣往淨不淨處。應先誦是難勝奮怒王心呪 T0951_.19.0261a12: 三遍。則常不爲一切天魔沙門婆羅門而作 T0951_.19.0261a13: 惱亂若藥叉羅刹毘那夜迦卑舍遮鬼鳩槃荼 T0951_.19.0261a14: 鬼諸惡神鬼。若有起心伏不違逆此心呪者。 T0951_.19.0261a15: 則不得入毘沙門城。則已背叛金剛種族及 T0951_.19.0261a16: 自種族。是故密跡主。此奮怒王心呪。有大威 T0951_.19.0261a17: 徳能成護衞一切事業。諸佛菩薩悉皆隨喜 T0951_.19.0261a18: 一字佛頂輪王經證學法品第十二 T0951_.19.0261a19: 爾時世尊見知法界一切有情無明堅蓋垢障 T0951_.19.0261a20: 纒惑分割未盡。復告金剛密跡主菩薩言。我 T0951_.19.0261a21: 爲一切苾芻苾芻尼信男信女等。持此不可 T0951_.19.0261a22: 思議一字頂輪王印呪樂成就者。説所修行 T0951_.19.0261a23: 三昧耶門。應各持清淨戒發菩提心。請阿闍 T0951_.19.0261a24: 梨。作受法壇灌頂授法。淨如法行善根具足。 T0951_.19.0261a25: 依善知識念修六念。善巧方便觀知眞如實 T0951_.19.0261a26: 法法界如虚空性。入深般若波羅蜜多。無二 T0951_.19.0261a27: 無二行心不放逸。口不妄語。常不卒暴。瞋惱 T0951_.19.0261a28: 我慢故相嘲誂。謗説有情。依學三世諸佛菩 T0951_.19.0261a29: 薩境界法行。善解分別隨喜修習。不惜躯命 T0951_.19.0261b01: 遠離人間。住阿蘭若毎日三時。發菩提心歸 T0951_.19.0261b02: 佛法僧。如法自誓受菩薩戒。憶持不忘如所 T0951_.19.0261b03: 聽習。思惟法義修四攝法。塗掃佛塔摩壇供 T0951_.19.0261b04: 養。發勤精進心口唯一。内外清淨住無住相。 T0951_.19.0261b05: 應常謙下恭敬和上闍梨同學。憐愍有情了 T0951_.19.0261b06: 達密義甚深法門。恒樂精進濟度有情。住於 T0951_.19.0261b07: 佛道。如是相應則得證成一字頂輪王法。於 T0951_.19.0261b08: 當來世身眞金色。相好殊特具不思議。純以 T0951_.19.0261b09: 七寶耳璫環釧花冠纓珞而莊飾之。身相光 T0951_.19.0261b10: 明過百千日。映蔽衆相皆不現之。密跡主如 T0951_.19.0261b11: 是證成一字頂輪王法。人衆見者皆大歡喜。 T0951_.19.0261b12: 如如意樹所樂圓滿 T0951_.19.0261b13: 復次密跡主若有菩薩。證此一字頂輪王法。 T0951_.19.0261b14: 心樂變化天諸美食。施雨地獄一切有情。則 T0951_.19.0261b15: 皆圓滿。亦得世間意樂喜滿。若有發心爲諸 T0951_.19.0261b16: 有情。修成一字頂輪王法者。十地菩薩亦不 T0951_.19.0261b17: 能障我此一字頂輪王法。密跡主是呪於諸 T0951_.19.0261b18: 呪中而最爲上。若成就者菩薩萬行悉皆圓 T0951_.19.0261b19: 滿。所有十重一切罪垢。地獄之報悉皆除滅。 T0951_.19.0261b20: 獲諸神通一刹那頃即遍遊往阿迦尼吒天。 T0951_.19.0261b21: 行菩薩行得一切佛菩薩獨覺聲聞諸天喜 T0951_.19.0261b22: 見讃歎。若欲遊往無量無邊一切世界。導化 T0951_.19.0261b23: 衆生。隨彼言音説諸法者。亦皆遊往無量無 T0951_.19.0261b24: 邊種種世界。隨所世界現種種身。皆得端好。 T0951_.19.0261b25: 隨其形類言詞靡特悉皆圓滿。是時如來重 T0951_.19.0261b26: 説頌曰 T0951_.19.0261b27: 成就頂輪王法人 相好超特那羅天 T0951_.19.0261b28: 諸呪仙天大威者 各手執劍若青蓮 T0951_.19.0261b29: 相鬪紛騰如雲轉 威光勇奕映空天 T0951_.19.0261c01: 若遇頂王法呪人 咸心息伏等投然 T0951_.19.0261c02: 密跡主我今復爲一切呪者。略説三種地成 T0951_.19.0261c03: 就處。一者上地。二者中地。三者下地。淨不淨 T0951_.19.0261c04: 處。如是三地各復有三。智者善知。言上地者。 T0951_.19.0261c05: 所謂天上有三勝地。成上悉地。言中地者。謂 T0951_.19.0261c06: 大河沜海沜山中。如是三地成中悉地。言下 T0951_.19.0261c07: 地者。謂大泉池有蓮華處。多花菓林處。屍陀 T0951_.19.0261c08: 林處。如是三地成下悉地。一切呪法亦如是 T0951_.19.0261c09: 説。若惡國王處。多賊難處。雜惡同伴饑饉等 T0951_.19.0261c10: 處。皆不同住修治作法。所修治法復有三時。 T0951_.19.0261c11: 不可修習。善分別知。一極熱時。二瀑雨時。三 T0951_.19.0261c12: 極寒時。不於是時修治大法。日修治法。復有 T0951_.19.0261c13: 三時善分別知。一從五更至日晨時。二從午 T0951_.19.0261c14: 時至日未時。三從酉時至夜亥時。如是時中 T0951_.19.0261c15: 誦念作法皆得圓滿 T0951_.19.0261c16: 一字佛頂輪王經護摩壇品第十三 T0951_.19.0261c17: 爾時世尊復告金剛密跡主菩薩言。有三密 T0951_.19.0261c18: 法善分別知。若不解知所念誦法則不成證。 T0951_.19.0261c19: 所謂火壇法。鑪法。燒時食法。謂是三法。各別 T0951_.19.0261c20: 有三。法不同一。若同一者則殃咎生。是毘 T0951_.19.0261c21: 柘嚕迦鑪燒時。作法不作補瑟胝迦法扇底 T0951_.19.0261c22: 迦法。何以故如毒藥不盛甘乳。若盛乳中乳 T0951_.19.0261c23: 亦隨毒。是故説三 T0951_.19.0261c24: 扇底迦火壇。方量四肘或復三肘。如法泥拭。 T0951_.19.0261c25: 處壇中心圓掘鑪坑。深十六指闊三十二指。 T0951_.19.0261c26: 正於坑底又作土臺。高四指量。又可臺面泥 T0951_.19.0261c27: 掜十二輻輞角輪。高一指量。以白黄土泥。 T0951_.19.0261c28: 如法泥鑪。於壇東門畫十二輻金輪。南門畫 T0951_.19.0261c29: 三戟叉。西門畫龍索印。北門畫金剛杵印。四 T0951_.19.0262a01: 角各畫二金剛杵。十字交叉。起白月一日洗 T0951_.19.0262a02: 浴清淨著白淨衣。唯食乳飯乳粥酪粥。盡斷 T0951_.19.0262a03: 言論心清恬寂。壇中誦念至日沒時。壇鑪南 T0951_.19.0262a04: 面敷茅草席。面北安坐。當以櫁木柏木桑木 T0951_.19.0262a05: 構木如是等木。隨得一木亦得通用。長一磔 T0951_.19.0262a06: 手兩頭齊截。酥蜜相和塗搵兩頭。一一呪之。 T0951_.19.0262a07: 鑪中方累如法然火。叉以青稔大麥小麥粳 T0951_.19.0262a08: 米烏麻。各皆等分和酥乳酪。日日三時一呪 T0951_.19.0262a09: 一燒時別一千八遍。滿一七日或滿半月或 T0951_.19.0262a10: 滿一月。則得除滅一切罪障一切災厄。福命 T0951_.19.0262a11: 増壽一切安隱。世間一切惡星變怪不吉祥 T0951_.19.0262a12: 相。亦皆散滅。夜日沒時是淨居天衆下遊此 T0951_.19.0262a13: 界所集會時。樂成世間安隱法故。如是作法。 T0951_.19.0262a14: 毎欲至時。以白淨土稀泥。遍鑪摩拭 T0951_.19.0262a15: 補瑟置迦法者。准前扇底迦法。作壇畫印。唯 T0951_.19.0262a16: 改鑪坑方圓二肘深亦二肘。坑中土臺圓闊 T0951_.19.0262a17: 一肘。量高四指。可臺面上泥掜八葉蓮華。是 T0951_.19.0262a18: 臺花葉皆令分明。以赤黄土泥如法塗拭。起 T0951_.19.0262a19: 白月一日潔身清淨著白淨衣。食三白食斷 T0951_.19.0262a20: 諸談論。壇中念誦至日出時。住壇鑪西面東 T0951_.19.0262a21: 安坐。坐茅草席發歡喜心。以櫁木*構木桑木 T0951_.19.0262a22: 柏木。長一磔手兩頭齊截。以酥蜜乳酪相和。 T0951_.19.0262a23: 皆搵兩頭一一呪持。鑪中方累如法然火。以 T0951_.19.0262a24: 蒸粳米飯及烏油麻等。二皆等分用和酥蜜 T0951_.19.0262a25: 酪乳。一呪一燒一千八遍。滿一七日或滿半 T0951_.19.0262a26: 月或滿一月。如是作法即得成就吉祥豐樂。 T0951_.19.0262a27: 是日出時吉祥諸天下遊此界。歡喜集時。樂 T0951_.19.0262a28: 成世間求豐饒法。如是作法。毎欲至時以淨 T0951_.19.0262a29: 赤黄土。泥淨塗拭鑪。又以摩羅木或楓香木 T0951_.19.0262b01: 或柏木。日日三時斫截然火。以骨露草截和 T0951_.19.0262b02: 欝金香及酥蜜等。燒焯火食。爲補瑟胝迦。求 T0951_.19.0262b03: 大豐饒諸衆善法。又以波羅奢木齊截然火。 T0951_.19.0262b04: 當以烏麻酥蜜白芥子相和。燒呪火食。亦得 T0951_.19.0262b05: 成就三種法故 T0951_.19.0262b06: 毘拓嚕迦法者。起黒月八日。或黒月十四 T0951_.19.0262b07: 十五日。著青赤衣。作飾三肘三角火壇。掘深 T0951_.19.0262b08: 一肘。一角指東一角指西。一角指南。其壇上 T0951_.19.0262b09: 唇。令闊三指。唇高二指。坑底泥掜一尺三戟 T0951_.19.0262b10: 叉頭。量高三指。頭刃指南。以黒土泥周遍塗 T0951_.19.0262b11: 拭。至日午時夜半時。住壇北面左足踏右足 T0951_.19.0262b12: 上。端身蹲坐。顰眉努目瞋怒誦呪。以酸棗 T0951_.19.0262b13: 木苦棟木。長一搩手頭銛斫截。於壇鑪中三 T0951_.19.0262b14: 角累然。又以臭花黒芥子糠鹽人薩底計 T0951_.19.0262b15: 捨。和自身嚕地羅。一呪一燒一千八遍。時別 T0951_.19.0262b16: 如是滿終三日或滿七日。則彼障礙惡神鬼 T0951_.19.0262b17: 等身患殃疾。支節疼痛或身災沒不能障惱。 T0951_.19.0262b18: 如是作法若爲自身貪求財寶。則不成就。當 T0951_.19.0262b19: 復墮於阿鼻地獄。是午時夜半時乃是諸惡 T0951_.19.0262b20: 藥叉羅刹神鬼遊行集時。樂願成就世間一 T0951_.19.0262b21: 切調伏他法。如是作法。毎欲至時皆以黒土 T0951_.19.0262b22: 泥。遍鑪摩拭 T0951_.19.0262b23: 密跡主是正月二月四月八月九月臘月。此 T0951_.19.0262b24: 斯等月白月一日至十五日。月朔時吉。修求 T0951_.19.0262b25: 大法決定成就。正月多諸難時。作上中法。若 T0951_.19.0262b26: 有雷電相應相現。決定無障速證成就。二月 T0951_.19.0262b27: 風難。作安隱法有大風相。四月雨難。作降伏 T0951_.19.0262b28: 法有大雨相。八月九月無寒熱時。作富饒法 T0951_.19.0262b29: 當有雷電霹靂難相。唯於臘月作求法者。無 T0951_.19.0262c01: 諸難相。如是諸難。皆上成相。是六箇白月 T0951_.19.0262c02: 時。一日至十五日。當令修趣扇底迦法補瑟 T0951_.19.0262c03: 置迦法。一切成就無上願事。是六箇黒月時。 T0951_.19.0262c04: 一日至十五日。亦作補瑟置迦法毘拓嚕 T0951_.19.0262c05: 迦法。一切成就願求法事。如是二法若鬼宿 T0951_.19.0262c06: 日時。若月蝕時。如法建修得最上成。唯日蝕 T0951_.19.0262c07: 時通上中下作成就法。如是作法皆以白黒 T0951_.19.0262c08: 等月一日三日。或於五日或於八日。或十三 T0951_.19.0262c09: 日或十五日。擧修諸物成就法事 T0951_.19.0262c10: 若作猛利成就法者。還依猛利宿曜時作。或 T0951_.19.0262c11: 准三種事法相作。其所成就三事法品。各如 T0951_.19.0262c12: 本法指授。時分正月二月是春首時。上雨初 T0951_.19.0262c13: 節。應於是時通作上中一切事法。三月四月 T0951_.19.0262c14: 後春夏時。上雨中節。應於是時作毘拓櫓 T0951_.19.0262c15: 迦法。五月六月中夏熱時。中雨下節。要欲 T0951_.19.0262c16: 成者修下成法。七月八月末夏秋時後雨中 T0951_.19.0262c17: 節。應於是時作扇底迦法。九月十月末秋冬 T0951_.19.0262c18: 初首冬上節。應於是時作補瑟置迦法。如是 T0951_.19.0262c19: 春夏秋冬時等。應宜成就三種悉地。各上中 T0951_.19.0262c20: 下九品分別。夜有三時。初夜下時。初夜相現 T0951_.19.0262c21: 是下成就。中夜中時。中夜相現是中成就。後 T0951_.19.0262c22: 夜上時。後夜相現是上成就。於初夜時。是作 T0951_.19.0262c23: 扇底迦法時。於中夜時。是作毘拓嚕迦法 T0951_.19.0262c24: 時。於後夜時是作補瑟置迦法時。如斯三時 T0951_.19.0262c25: 九品分別知其時節類法相應是三時分所説 T0951_.19.0262c26: 法相上中下事。惟日月蝕時修諸法事。不觀 T0951_.19.0262c27: 時節。若樂猛利成就事法及毘拓嚕迦事 T0951_.19.0262c28: 法。於日月蝕時。如法作者。得上相應。凡法起 T0951_.19.0262c29: 首願祈成者。皆令一日二日三日斷食不語。 T0951_.19.0263a01: 其上中下修悉地法。於十二月中類日。應知 T0951_.19.0263a02: 毎白月一日至十五日。作扇底迦補瑟置迦 T0951_.19.0263a03: 一切成就解脱事法。毎黒月中一日至十五 T0951_.19.0263a04: 日。作毘拓嚕迦降調伏法若有災難不應 T0951_.19.0263a05: 侯時隨事作法亦得禳除 T0951_.19.0263a06: 密跡主是上中下應作法時。不應作法時。呪 T0951_.19.0263a07: 者善知則得成現三種法悉地。是故密跡主。 T0951_.19.0263a08: 若當呪者。成就一字頂輪王祕密法者。應常 T0951_.19.0263a09: 持以風香木榓木柏木壇木。齊截然火。持 T0951_.19.0263a10: 以烏麻和酥乳等。日日三時燒焯供養。則得 T0951_.19.0263a11: 呪神歡喜守護。與三悉地。密跡主如是得證 T0951_.19.0263a12: 三悉地者。以身口心如法界性不變異性。如 T0951_.19.0263a13: 如不動修習律法誦法火法。則得昇證三種 T0951_.19.0263a14: 悉地。一天上悉地。二虚空悉地。三地上悉 T0951_.19.0263a15: 地。此證三地。隨上中下所修持法得法願財」 T0951_.19.0263a16: 密跡主若欲成就一切呪法。應起正見慈悲 T0951_.19.0263a17: 一切。供養諸佛不居世法。求無上道偏功印 T0951_.19.0263a18: 塔。則速成就。證三種地。現世滋増福善圓 T0951_.19.0263a19: 滿。當所生處常受福樂 T0951_.19.0263a20: 復次密跡主此呪王呪。是所過去無量無數 T0951_.19.0263a21: 同名異名一切如來。皆凡夫時。同得證是一 T0951_.19.0263a22: 字頂輪王呪無上菩提三摩地法。成等正覺。 T0951_.19.0263a23: 我亦證成是一字頂輪王呪無上菩提三摩地 T0951_.19.0263a24: 法。成等正覺 T0951_.19.0263a25: 爾時世尊重以佛眼。觀察無量無邊一切佛 T0951_.19.0263a26: 刹。殷勤三告金剛密跡主菩薩言。我餘呪部 T0951_.19.0263a27: 所説律法成法作法固法果法壇法火法。於 T0951_.19.0263a28: 此法中任皆取用。是軍吒利金剛部成就之 T0951_.19.0263a29: 法。及佛部法觀世音部法金剛藏菩薩部法 T0951_.19.0263b01: 等説印呪法。皆任取用。以彼呪力毘那夜迦 T0951_.19.0263b02: 不能障惱。所有金剛種族苾地逾嚲麼印法。 T0951_.19.0263b03: 亦於此部而任取用 T0951_.19.0263b04: 密跡主是故呪者永不應食葱蒜韭油蘿蔔地 T0951_.19.0263b05: 肥等食。世所臭食穢食宿食皆不應食。若其 T0951_.19.0263b06: 食者則不證成悉地驗法。如是等法略説少 T0951_.19.0263b07: 耳。若我住劫廣演解説。於少分中亦不窮極。 T0951_.19.0263b08: 何以故是我本所證獲無上正等菩提之處。 T0951_.19.0263b09: 亦是過去一切如來證於無上正等菩提之 T0951_.19.0263b10: 處。是故密跡主縱諸如來菩薩摩訶薩等。住 T0951_.19.0263b11: 百千億劫以種種方便。説是一字頂輪王三 T0951_.19.0263b12: 摩地呪法少分之耳。而亦不盡。若當有人得 T0951_.19.0263b13: 此一字頂輪王法王。如法修行受持讀誦恭 T0951_.19.0263b14: 敬供養。從此生際乃至菩提。更不退轉。應知 T0951_.19.0263b15: 是人早已過去積集資糧菩提善根。由此因 T0951_.19.0263b16: 縁。是故今得此一字頂輪王法王具足圓滿。 T0951_.19.0263b17: 時金剛密跡主菩薩諸大菩薩。大苾芻衆諸 T0951_.19.0263b18: 天呪仙龍神藥叉羅刹乾闥婆阿素洛迦樓羅 T0951_.19.0263b19: 緊那羅摩呼羅伽。及於世間一切人非人等。 T0951_.19.0263b20: 一時聞佛説是經已。皆大歡喜信受奉行 T0951_.19.0263b21: 一字佛頂輪王經卷第五 T0951_.19.0263b22: T0951_.19.0263b23: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 253 254 255 256 257 258 259 260 261 262 263 [行番号:有/無] [返り点:無/有] [CITE] |