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菩提場所説一字頂輪王經 (No. 0950_ 不空譯 ) in Vol. 19

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T0950_.19.0220a01: 菩薩祕密主
T0950_.19.0220a02:     祕密主汝聽 不廣而略説
T0950_.19.0220a03:     普通修一切 佛頂等成就
T0950_.19.0220a04:     資少獲大利 諸佛之所説
T0950_.19.0220a05:     此中作是言 羯儞迦囉花
T0950_.19.0220a06:     及取蓮華蕊 蘇嚕丹惹那
T0950_.19.0220a07:     三金而裹之 應作此丸藥
T0950_.19.0220a08:     當於日月蝕 得三種成就
T0950_.19.0220a09:     煖煙焔次第 煖必獲敬愛
T0950_.19.0220a10:     煙當而隱形 爓相成騰空
T0950_.19.0220a11:     吉祥大持明 如雷振作聲
T0950_.19.0220a12:     旛華而動搖 應知成就相
T0950_.19.0220a13:     及佛像動搖 若見不吉祥
T0950_.19.0220a14:     不應求成就 獻塗香花等
T0950_.19.0220a15:     數數應當作 息災護摩法
T0950_.19.0220a16:     乃至於七返 然後作勝法
T0950_.19.0220a17:     應作窣覩波 福加求成就
T0950_.19.0220a18:     蝪蜥及烏鳴 應觀成不成
T0950_.19.0220a19:     然後求成就 念誦以爲先
T0950_.19.0220a20:     并歸命獲果 作福爲有情
T0950_.19.0220a21:     眞言必成就 爲少福愚夫
T0950_.19.0220a22:     多分爲是人 爲此増加福
T0950_.19.0220a23:     成佛悲爲本 利益諸世間
T0950_.19.0220a24:     故説眞言教 天王帝釋等
T0950_.19.0220a25:     及餘大威徳 纔誦於彼勝
T0950_.19.0220a26:     及居在王宮 由信獲應驗
T0950_.19.0220a27:     成就者當獲 端嚴而常作
T0950_.19.0220a28:     清淨修行者 不應強多事
T0950_.19.0220a29:     由此心雜亂 如世間之人
T0950_.19.0220b01:     劣慧無方便 於諸合練道
T0950_.19.0220b02:     闕縁不和合 諸藥及水銀
T0950_.19.0220b03:     由倒壞不成 三種微細故
T0950_.19.0220b04:     施功不獲益 若取於伏藏
T0950_.19.0220b05:     必有王怖畏 占相必生疑
T0950_.19.0220b06:     微細生猶豫 醫術果増長
T0950_.19.0220b07:     攝授長年藥 由持眞言故
T0950_.19.0220b08:     悉皆而獲得 長年等果報
T0950_.19.0220b09:     如是諸技術 過患有無量
T0950_.19.0220b10:     以此無所獲 不獲最勝福
T0950_.19.0220b11:     彼亦不獲福 猶此心住著
T0950_.19.0220b12:     眞言以爲首 必獲大福徳
T0950_.19.0220b13:     菩提最勝果 聞思及修行
T0950_.19.0220b14:     獲得最勝果 是處諸賢聖
T0950_.19.0220b15:     恒常而往來 是故與瑜伽
T0950_.19.0220b16:     成就本所尊 仍於最勝集
T0950_.19.0220b17:     我以曾廣説 見今所説者
T0950_.19.0220b18:     亦廣亦復略
T0950_.19.0220b19: 菩提場所説一字頂輪王經卷第四
T0950_.19.0220b20:
T0950_.19.0220b21:
T0950_.19.0220b22:
T0950_.19.0220b23: 菩提場所説一字頂輪王經卷第
T0950_.19.0220b24:
T0950_.19.0220b25:  *開府儀同三司*特進試鴻臚卿
T0950_.19.0220b26: *肅國公食邑三千戸 賜紫贈司
T0950_.19.0220b27: 空諡大鑒正號大廣智*大興善
T0950_.19.0220b28: 寺三藏沙門*不空奉  詔譯 
T0950_.19.0220b29:   無能勝加持品第十一
T0950_.19.0220c01: 爾時世尊觀金剛手祕密主復以伽他而誥之
T0950_.19.0220c02:
T0950_.19.0220c03:     當於未來世 有情劣精進
T0950_.19.0220c04:     我慢嗔恚癡 無慚矯慳吝
T0950_.19.0220c05:     不能依儀軌 修習眞言行
T0950_.19.0220c06:     是持誦之人 護摩所加持
T0950_.19.0220c07:     諸魔悉惑亂 悉無是思惟
T0950_.19.0220c08:     以明獲成就 虚受諸勤勞
T0950_.19.0220c09:     常作是思惟 愚夫常是説
T0950_.19.0220c10:     爲息彼障故 亦除諸魔羅
T0950_.19.0220c11:     今説此大明 先佛之所説
T0950_.19.0220c12:     利益諸有情 是無能勝明
T0950_.19.0220c13:     若人常憶念 隨時住等引
T0950_.19.0220c14:     彼諸魔障者 悉皆得除滅
T0950_.19.0220c15:     即説眞言句 爾時金剛手
T0950_.19.0220c16:     祕密藥叉主 心生大歡喜
T0950_.19.0220c17:     頂禮於世尊 大覺智莊嚴
T0950_.19.0220c18:     此大無能勝 是明我願聽
T0950_.19.0220c19: 爾時世尊即説大無能勝陀羅尼曰
T0950_.19.0220c20: 曩謨囉怛曩二合怛囉二合也曩謨薩嚩
T0950_.19.0220c21: 沒馱冒地薩怛吠二合毘藥怛儞也二合
T0950_.19.0220c22: 去引爾寧爾寧爾曩嚩黎怛曩嚩
T0950_.19.0220c23: 黎怛也蘗多娑賀惹低薩嚩沒馱&T058676;曬尾
T0950_.19.0220c24: 諦阿目岐岐曳
切八
阿鉢囉二合丁以
低阿
T0950_.19.0220c25: 羅爾諦尾囉而尾誐多婆曳尾摩
T0950_.19.0220c26: 黎儞捺囉二合娑囉二合吠婆嚩底曳
T0950_.19.0220c27: &T005317;娜以諦奴囉地誐謎薩丁也二合&T058676;囉倶
T0950_.19.0220c28: &T005317;摩囉嚩攞尾那設寧舍枳也二合母寧悉
T0950_.19.0220c29: 二合惹娑嚩隷曩尾哩曳二合&MT01391;乞灑二合
T0950_.19.0221a01: &MT01391;灑麼麼薩跛哩嚩覽薩嚩多薩
T0950_.19.0221a02: 嚩迦覽囉惹主嚕娜迦虞哩也二合寧尾
T0950_.19.0221a03: 窟僧賀弭也二合二合娑哩薩哩二合
T0950_.19.0221a04: 禰嚩彦達縛曩誐藥乞灑二合囉刹娑弭底哩
T0950_.19.0221a05: 比舍左歩多阿鉢娑麼二合囉布單
T0950_.19.0221a06: 羯吒布單曩迦區*去㗚那塢娑多二合
T0950_.19.0221a07: 迦謎怛羅訖哩二合丁也羯麼拏滿怛
T0950_.19.0221a08: 庾誐祖㗚拏庾誐拏枳儞庾
T0950_.19.0221a09: 烏*祖賀囉薩嚩婆也訥瑟跓鉢捺
T0950_.19.0221a10: 二合冒鉢薩俁波也細瓢曩謨窣覩二合
T0950_.19.0221a11: 婆誐嚩底烏捺囉鼻爾儞哩儞哩囉怛
T0950_.19.0221a12: 二合倶攞娑摩失哩二合諦弭里弭里阿迦
T0950_.19.0221a13: 捨馱覩虞左㘑企里企里薩嚩怛他蘖多哩
T0950_.19.0221a14: 二合室囉二合迦楞迦羅歩諦泥尾捻奴揖
*反
T0950_.19.0221a15: 尾也二合哩也二合沒囉二合憾麼怛他&MT02063;
T0950_.19.0221a16: 多努&MT02063;諦尾濕嚩二合進底也嚩囉波
T0950_.19.0221a17: 囉波囉訖囉二合謎曩謨婆誐嚩底波囉爾
T0950_.19.0221a18: &MT01391;乞灑二合&MT01391;乞灑二合麼薩嚩訥瑟跓
T0950_.19.0221a19: 二合鉢捺囉二合
*反
波也細毘藥娑嚩
T0950_.19.0221a20: 二合
T0950_.19.0221a21:     説是陀羅尼 世間悉皆聞
T0950_.19.0221a22:     是大無能勝 能壞一切魔
T0950_.19.0221a23:     能増勤勇力 則住三昧形
T0950_.19.0221a24:     名爲無能勝 説彼大心明
T0950_.19.0221a25:     大力極勇猛 不異於前明
T0950_.19.0221a26:     是心世尊説
T0950_.19.0221a27: 眞言曰
T0950_.19.0221a28: 謨颯跢喃三藐三沒馱倶致南薩失囉
T0950_.19.0221a29: 嚩迦僧伽喃薩嚩謎囉婆也底跢喃尾波
T0950_.19.0221b01: 尸曩薩諦二合惹娑&T007356;左始企曩薩怛二合
T0950_.19.0221b02: 也尾濕嚩二合鉢囉二合枳孃二合也制
T0950_.19.0221b03: 鑁訖㘁二合倶孫那嚩隷曩左羯諾迦牟
T0950_.19.0221b04: 始乞灑二合也迦捨跛寫俁拏囉比舍枳也
T0950_.19.0221b05: 二合僧賀寫弭里曳二合拏塞嚩二合底婆
T0950_.19.0221b06: 覩摩摩薩嚩薩怛嚩二合者薩嚩婆庾
T0950_.19.0221b07: 鉢捺囉二合同上毘藥怛儞也
T0950_.19.0221b08: 曳尾惹曳惹演底尾惹演底阿爾單惹
T0950_.19.0221b09: 若演底阿爾諦阿波囉二合諦摩
T0950_.19.0221b10: 囉枳孃二合羅末娜寧曳娑嚩二合
T0950_.19.0221b11:     説此心眞言 應等正覺説
T0950_.19.0221b12:     七佛之世尊 顯揚諸功徳
T0950_.19.0221b13:     即説是大明 利益修行者
T0950_.19.0221b14:     普遍諸世界 六種而振動
T0950_.19.0221b15:     一切魔宮殿 悉皆大振動
T0950_.19.0221b16: 金剛手此眞言句。一切諸佛所説。利益衆生
T0950_.19.0221b17: 故。祕密主或持誦輪王眞言者。或持餘眞言
T0950_.19.0221b18: 者以此眞言加持結縷。或結袈裟角。或結頂
T0950_.19.0221b19: 髮。或樺皮上書帶頸臂。彼人速疾易得成就。
T0950_.19.0221b20: 本尊速現其前。念誦時若能憶持。金剛手我
T0950_.19.0221b21: 不見。天世魔世沙門婆羅門衆中。若此眞言
T0950_.19.0221b22: 加護。若穢者若淨者前。若人若非人或魔子
T0950_.19.0221b23: 或必舍遮。或毘那也迦或藥叉或鳩槃茶或
T0950_.19.0221b24: 羅刹娑。或餘類有情欲來障難。作是思惟。
T0950_.19.0221b25: 於阿吒迦嚩底丁以
王宮不得入。若有違越
T0950_.19.0221b26: 此明清淨修行者。彼悉皆違逆金剛種族及
T0950_.19.0221b27: 自種族并親族朋友。不容住於彼。金剛手此
T0950_.19.0221b28: 明眞言有大威力。於一切事業應作加護。應
T0950_.19.0221b29: 供正遍知印可。一切諸菩薩印可
T0950_.19.0221c01:   菩提場所説一字頂輪王經證學法品第
T0950_.19.0221c02: 十二
T0950_.19.0221c03: 爾時世尊知無盡法界已。除遣一切諸障。復
T0950_.19.0221c04: 誥金剛手菩薩言。金剛手若善男子善女人
T0950_.19.0221c05: 苾芻苾芻尼。若欲修習佛頂不思議印三摩
T0950_.19.0221c06: 地。彼苾芻住苾芻律儀。慇懃而護持。苾芻尼
T0950_.19.0221c07: 住苾芻尼律儀。塢波塞迦住塢婆塞迦律儀。
T0950_.19.0221c08: 塢波斯迦住塢波斯迦律儀。若是彼善男子
T0950_.19.0221c09: 修眞言行者。彼先應入曼茶羅授三歸依發
T0950_.19.0221c10: 菩提心。應成就十善業道如説修眞言行極
T0950_.19.0221c11: 善作意。親近承事善友。常修六念。應觀法界
T0950_.19.0221c12: 如虚空自性。應善修習入般若波羅蜜境界。
T0950_.19.0221c13: 於此觀行不欺誑不放逸。善應隨三世佛菩
T0950_.19.0221c14: 薩行行。住於阿蘭若。不顧戀一切身命。三時
T0950_.19.0221c15: 善應*授三歸菩提心律儀戒。所聞甚深佛法
T0950_.19.0221c16: 憶持修行。善修四攝。於如來窣覩波前。常塗
T0950_.19.0221c17:
T0950_.19.0221c18:
T0950_.19.0221c19:
T0950_.19.0221c20:
T0950_.19.0221c21:
T0950_.19.0221c22:
T0950_.19.0221c23:
T0950_.19.0221c24:
T0950_.19.0221c25:
T0950_.19.0221c26:
T0950_.19.0221c27:
T0950_.19.0221c28:
T0950_.19.0221c29:
T0950_.19.0222a01: 曼荼羅。於眞言儀軌常精進。作窣覩波身口
T0950_.19.0222a02: 專精修行。不怒不躁不掉擧。口不多語不雜
T0950_.19.0222a03: 亂語不欺誑他。於諸有情常行恭敬愛樂心。
T0950_.19.0222a04: 善知如來密意之説。我略説。修行者常懷勇
T0950_.19.0222a05: 猛大精進意。安立一切有情於佛菩薩道。若
T0950_.19.0222a06: 修佛頂王眞言行者。若修餘眞言行者。應如
T0950_.19.0222a07: 所説功徳。善應修行成就。如方廣經典所説
T0950_.19.0222a08: 眞言行。應當修習。各住自律儀善應護持。復
T0950_.19.0222a09: *誥金剛手。如説修佛頂眞言行者。已得成就
T0950_.19.0222a10: 身。如初出日輪。眞金瓔珞臂釧。作閻浮檀金
T0950_.19.0222a11: 色。一切嚴具莊嚴其身。著天妙衣具諸相好。
T0950_.19.0222a12: 縱廣周停身相奇特。百千光明莊嚴。圓光一
T0950_.19.0222a13: 尋超過日輪。映奪一切色身
T0950_.19.0222a14: 復次金剛手。成就持明仙。纔見令一切衆生
T0950_.19.0222a15: 喜悦。猶如如意樹令滿一切所求。復次金剛
T0950_.19.0222a16: 手成就輪王佛頂菩薩。至於地獄雨種種天
T0950_.19.0222a17: 妙飮食。亦能滿一切衆生所須。有所希望者
T0950_.19.0222a18: 皆得滿足。我略説彼有大威徳。金剛手成就
T0950_.19.0222a19: 輪王眞言者。皆滿一切有情意樂。由心起念
T0950_.19.0222a20: 則令滿足。彼得輪王成就之人。住十地菩薩。
T0950_.19.0222a21: 不敢違越其教令。金剛手此一字輪王眞言。
T0950_.19.0222a22: 一切眞言中爲王。大明王主。若修行滅除一
T0950_.19.0222a23: 切業障。亦滅除一切惡趣之業。得成此眞言。
T0950_.19.0222a24: 一切神通悉皆現前。纔瞬目頃往於色究竟
T0950_.19.0222a25: 天。一切佛菩薩縁覺聲聞稱讃歡喜。得一切
T0950_.19.0222a26: 菩薩行。於餘世界自在遊行。於一切有情。隨
T0950_.19.0222a27: 其意趣。種種音聲而爲説法。乃至我略説。於
T0950_.19.0222a28: 無量無邊世界有情。希奇行色最勝廣大獲
T0950_.19.0222a29: 得成就。爾時如來説伽他曰
T0950_.19.0222b01:     種種鬪戰空自在 如栽寶性而照曜
T0950_.19.0222b02:     若青蓮華在池開 彼勝驍勇威光色
T0950_.19.0222b03:     彼人悉皆超世明 毘鈕眞言不可及
T0950_.19.0222b04: 爾時世尊復*誥金剛手祕密主。復説伽他曰
T0950_.19.0222b05:     略説普通法 祕密地居人
T0950_.19.0222b06:     明者先行後 指示相最勝
T0950_.19.0222b07:     地方説三種 卑濕及乾燥
T0950_.19.0222b08:     并以於高原 於明天所居
T0950_.19.0222b09:     名曰爲勝地 中方説三種
T0950_.19.0222b10:     求成就之地 皆通於三種
T0950_.19.0222b11:     智者應觀察 淨不淨兩并
T0950_.19.0222b12:     天妙復三種 於此一一中
T0950_.19.0222b13:     各分爲三種 河池海山王
T0950_.19.0222b14:     稱最勝成就 淨不淨徳倶
T0950_.19.0222b15:     名中成就處 若是屍林地
T0950_.19.0222b16:     是名不淨處 此教一切處
T0950_.19.0222b17:     成就處三種 惡王賊飢儉
T0950_.19.0222b18:     是處不應居 行者有障難
T0950_.19.0222b19:     彼地不應住 極寒熱雨處
T0950_.19.0222b20:     於此教悉制 三時應念誦
T0950_.19.0222b21:     長養意樂故 應攝三種時
T0950_.19.0222b22: 菩提場所説一字頂輪王經護摩品第十三
T0950_.19.0222b23:     復告金剛手 遠離於祕密
T0950_.19.0222b24:     成就不可得 於此經教中
T0950_.19.0222b25:     成就故説密 護摩爐差別
T0950_.19.0222b26:     應祕密而作 息災等三種
T0950_.19.0222b27:     一處不應作 若一處護摩
T0950_.19.0222b28:     護摩爐必謬 若於調伏爐
T0950_.19.0222b29:     不應作*息災 如器中有毒
T0950_.19.0222c01:     盛乳必當壞 審觀三種事
T0950_.19.0222c02:     故説三種爐 餘教亦説三
T0950_.19.0222c03:     爐作是分別 於此應用之
T0950_.19.0222c04:     是故不相違 明屈屡草芽
T0950_.19.0222c05:     許用於牛酥 優曇鉢天木
T0950_.19.0222c06:     及以於乳木 并用欝金香
T0950_.19.0222c07:     三時作護摩 爲求息災故
T0950_.19.0222c08:     獲得種種利 若被竊藥物
T0950_.19.0222c09:     應用黒油麻 和蜜常用之
T0950_.19.0222c10:     及波羅奢木 及與天木等
T0950_.19.0222c11:     應用白芥子 護摩而稱讃
T0950_.19.0222c12:     於諸三種法 而用酥護摩
T0950_.19.0222c13: 爾時世尊釋迦牟尼。復告金剛手祕密主言。
T0950_.19.0222c14: 於此中修行教王。爲有情利益故。復説伽他
T0950_.19.0222c15:
T0950_.19.0222c16:     説是眞言明 種種大威徳
T0950_.19.0222c17:     修習佛頂王 種種眞言明
T0950_.19.0222c18:     無量大奇特 并佛眼等明
T0950_.19.0222c19:     成就諸義利 及與印契等
T0950_.19.0222c20:     我先已宣説 普通眞言王
T0950_.19.0222c21:     爲求成就者 獲得果報故
T0950_.19.0222c22:     我今説印契 爲求悉地故
T0950_.19.0222c23:     一類説多種 次第我今説
T0950_.19.0222c24:     普通佛頂印
T0950_.19.0222c25: 以二手内相叉作拳。竪二中指相合屈上節。
T0950_.19.0222c26: 普通一切佛頂印。能成就一切義利
T0950_.19.0222c27:     由見此印契 如親覩諸佛
T0950_.19.0222c28:     難調諸藥叉 龍阿酥羅衆
T0950_.19.0222c29:     一切諸羅刹 由此印威徳
T0950_.19.0223a01:     悉融而驚怖 此是大眞言
T0950_.19.0223a02:     一切佛頂心
T0950_.19.0223a03: 謨三滿多 沒馱唵吒嚕滿馱
T0950_.19.0223a04: 娑嚩二合
T0950_.19.0223a05: 復説伽他曰
T0950_.19.0223a06:     若得此印契 能獲諸安樂
T0950_.19.0223a07:     國王等世間 於彼常利益
T0950_.19.0223a08:     欲求法利益 決定而獲得
T0950_.19.0223a09:     若得此印契 諸苦悉消滅
T0950_.19.0223a10: 由此一切佛頂根本印。作一切事業。修行者
T0950_.19.0223a11: 護諸根者。以此根本印。用中指端來往。即名
T0950_.19.0223a12: 迎請印。一切普通先所説。以各自眞言。用結
T0950_.19.0223a13: 此根本印。通一切處用。塗香花燒香飮食燈
T0950_.19.0223a14: 明等以此印用之。即用前印。二中指峯如環
T0950_.19.0223a15: 状。是迎火天印。眞言如先已説。若發遣火
T0950_.19.0223a16: 天時。以印向外掣。即成發遣火天印。又即此
T0950_.19.0223a17: 印准前辦事佛頂印。以右中指頭。屈上節。
T0950_.19.0223a18: 跓蹙左中指面上節。是摧壞頂印
T0950_.19.0223a19:     能作奇特事 能作一切事
T0950_.19.0223a20:     護身結界處 應當而受用
T0950_.19.0223a21: 又移左中指屈上節蹙*跓。右中指面上節。
T0950_.19.0223a22: 是摧毀頂印。眞言如先已説
T0950_.19.0223a23:     此名摧毀頂 能調難調者
T0950_.19.0223a24:     在於大障難 以此應護身
T0950_.19.0223a25: 准前普通印。屈右中指第三節拄左中指第
T0950_.19.0223a26: 一節文
T0950_.19.0223a27:     能淨處所故 用此摧毀頂
T0950_.19.0223a28:     若求成就時 結此護處所
T0950_.19.0223a29:     移左指如前 以此印護處
T0950_.19.0223b01:     是諸佛頂心 應用摧毀頂
T0950_.19.0223b02:     用以自灌頂 以此印常用
T0950_.19.0223b03:     若人得此印 能淨念誦室
T0950_.19.0223b04:     常於澡洗時 修行者應用
T0950_.19.0223b05:     彼人無諸障 誦是眞言故
T0950_.19.0223b06:     次第而用之 本部三昧耶
T0950_.19.0223b07:     常用如此印 修習眞言者
T0950_.19.0223b08:     彼人無諸魔 於此佛頂教
T0950_.19.0223b09:     佛作如是説
T0950_.19.0223b10: 即前印二中指於手背上。相押如環
T0950_.19.0223b11:     此無能勝頂 能滅一切罪
T0950_.19.0223b12:     眞言已先説 能除諸惡夢
T0950_.19.0223b13:     能成吉祥事 應用此大印
T0950_.19.0223b14:     當欲寢臥時 自身若常誦
T0950_.19.0223b15:     能滅種種障 我今而略説
T0950_.19.0223b16:     廣説有無量 於此我略説
T0950_.19.0223b17:     爲修佛頂者 共佛眼眞言
T0950_.19.0223b18:     而誦求悉地 一切諸會中
T0950_.19.0223b19:     我皆已先説
T0950_.19.0223b20:     修諸眞言説解脱 一切如來及菩薩
T0950_.19.0223b21:     得諸安樂獲義利 増加精進及大力
T0950_.19.0223b22:     有情利益勤修習 悉除一切諸疑惑
T0950_.19.0223b23:     是故金剛祕密主 諦聽我爲汝宣説
T0950_.19.0223b24:     我已略説義相應 此是祕密修明者
T0950_.19.0223b25:     三時護摩以天木 油麻及酥乳相和
T0950_.19.0223b26:     以此歡喜眞言王 當説成就眞言
T0950_.19.0223b27:     成就念誦及護摩 三種相資而演説
T0950_.19.0223b28:     於此一一修行中 念誦修行説三種
T0950_.19.0223b29:     身口及意次第説 以此希望増益事
T0950_.19.0223b30:     復説三種應當知 天上遊空及地居
T0950_.19.0223c01:     爲彼求成有三種 爲修三種之種類
T0950_.19.0223c02:     成就求欲及求財 并與求法而念誦
T0950_.19.0223c03:     隨其悉地發勤勇 爲求一切成就故
T0950_.19.0223c04:     善應依法作制底 正見大悲求成就
T0950_.19.0223c05:     彼人成就亦不難 現世獲得勝安樂
T0950_.19.0223c06:     他世必獲於解脱 古昔多人得成就
T0950_.19.0223c07:     由修頂王大奇特 我曾修此佛頂王
T0950_.19.0223c08: 爾時世尊釋迦牟尼如來。以佛眼觀無量無
T0950_.19.0223c09: 邊世界。復告金剛手言説伽他曰
T0950_.19.0223c10:     諸教中已説 律儀與軌則
T0950_.19.0223c11:     能作及所作 於此教法中
T0950_.19.0223c12:     應當而修行 以彼聖甘露
T0950_.19.0223c13:     軍茶利明王 通修於三部
T0950_.19.0223c14:     我説儀軌法 常當而修行
T0950_.19.0223c15:     由彼眞言威 一切障悉除
T0950_.19.0223c16:     明王經所説 忿怒王印契
T0950_.19.0223c17:     彼中諸儀軌 悉皆此中用
T0950_.19.0223c18:     不應食葱蒜 羅蔔及&T072517;
T0950_.19.0223c19:     不以油塗身 亦不應食油
T0950_.19.0223c20:     所有不淨食 餘教中所制
T0950_.19.0223c21:     一切不應食 求悉地行者
T0950_.19.0223c22:     常求淨身故 以無能勝明
T0950_.19.0223c23:     應用於五淨 半月半月用
T0950_.19.0223c24:     所餘諸教説 悉皆而修行
T0950_.19.0223c25:     於此我略説 説餘經教中
T0950_.19.0223c26:     於此不廣説 一切諸如來
T0950_.19.0223c27:     説眞言法性 諸佛及菩薩
T0950_.19.0223c28:     曾修亦曾説 住彼眞言形
T0950_.19.0223c29:     遊行於世間 廣作諸義利
T0950_.19.0224a01:     爲彼劣慧者 盡説其威徳
T0950_.19.0224a02:     我今少分説 稱讃其功徳
T0950_.19.0224a03:     而於百劫中 不能説輪王
T0950_.19.0224a04:     奇特之法性 此功徳無盡
T0950_.19.0224a05:     無盡無所得 若得此教王
T0950_.19.0224a06:     彼人同如來 亦同於菩薩
T0950_.19.0224a07:     天蘇囉禮敬 心得不退轉
T0950_.19.0224a08:     常恒獲如是 先世所積集
T0950_.19.0224a09:     菩提之資糧 皆由祕密
T0950_.19.0224a10:     大威神之力 當知彼有情
T0950_.19.0224a11:     常得清淨身 若得此教
T0950_.19.0224a12:     悉皆得一切 證成兩足尊
T0950_.19.0224a13: 佛説是經已。金剛手祕密主諸大菩薩等苾
T0950_.19.0224a14: 芻。及一切世間天龍藥叉乾闥婆等。聞佛所
T0950_.19.0224a15: 説歡喜奉行
T0950_.19.0224a16: 菩提場所説一字頂輪王經卷第五
T0950_.19.0224a17:
T0950_.19.0224a18:
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