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大佛頂如來密因修證了義諸菩薩萬行首楞嚴經 (No. 0945_ 般剌蜜帝譯 ) in Vol. 00 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 [行番号:有/無] [返り点:無/有] [CITE]
T0945_.19.0128a01: 我與如來定光佛所得無邊身。爾時手執四 T0945_.19.0128a02: 大寶珠。照明十方微塵佛刹化成虚空。又於 T0945_.19.0128a03: 自心現大圓鏡。内放十種微妙寶光。流灌十 T0945_.19.0128a04: 方。盡虚空際諸幢王刹。來入鏡内渉入我身。 T0945_.19.0128a05: 身同虚空不相妨礙。身能善入微塵國土。廣 T0945_.19.0128a06: 行佛事得大隨順。此大神力由我諦觀。四大 T0945_.19.0128a07: 無依妄想生滅。虚空無二佛國本同。於同發 T0945_.19.0128a08: 明得無生忍。佛問圓通我以觀察虚空無邊 T0945_.19.0128a09: 入三摩地。妙力圓明斯爲第一 T0945_.19.0128a10: 彌勒菩薩即從座起。頂禮佛足而白佛言。我 T0945_.19.0128a11: 憶往昔經微塵劫。有佛出世名日月燈明。我 T0945_.19.0128a12: 從彼佛而得出家。心重世名好遊族姓。爾時 T0945_.19.0128a13: 世尊教我修習唯心識定入三摩地。歴劫已 T0945_.19.0128a14: 來以此三昧事恒沙佛。求世名心歇滅無有。 T0945_.19.0128a15: 至然燈佛出現於世。我乃得成無上妙圓識 T0945_.19.0128a16: 心三昧。乃至盡空如來國土淨穢有無。皆是 T0945_.19.0128a17: 我心變化所現。世尊我了如是唯心識故。識 T0945_.19.0128a18: 性流出無量如來。今得授記次補佛處。佛問 T0945_.19.0128a19: 圓通。我以諦觀十方唯識。識心圓明入圓成 T0945_.19.0128a20: 實。遠離依他及遍計執。得無生忍斯爲第一」 T0945_.19.0128a21: 大勢至法王子。與其同倫五十二菩薩即從 T0945_.19.0128a22: 座起。頂禮佛足而白佛言。我憶往昔恒河沙 T0945_.19.0128a23: 劫。有佛出世名無量光。十二如來相繼一劫。 T0945_.19.0128a24: 其最後佛名超日月光。彼佛教我念佛三昧。 T0945_.19.0128a25: 譬如有人一專爲憶一人專忘。如是二人若 T0945_.19.0128a26: 逢不逢或見非見。二人相憶二憶念深。如是 T0945_.19.0128a27: 乃至從生至生。同於形影不相乖異。十方如 T0945_.19.0128a28: 來憐念衆生如母憶子。若子逃逝雖憶何爲。 T0945_.19.0128a29: 子若憶母如母憶時。母子歴生不相違遠。若 T0945_.19.0128b01: 衆生心憶佛念佛。現前當來必定見佛去佛 T0945_.19.0128b02: 不遠。不假方便自得心開。如染香人身有香 T0945_.19.0128b03: 氣。此則名曰香光莊嚴。我本因地以念佛心 T0945_.19.0128b04: 入無生忍。今於此界攝念佛人歸於淨土。佛 T0945_.19.0128b05: 問圓通我無選擇都攝六根淨念。相繼得三 T0945_.19.0128b06: 摩地斯爲第一 T0945_.19.0128b07: 大佛*頂萬行首楞嚴經卷第五 T0945_.19.0128b08: T0945_.19.0128b09: T0945_.19.0128b10: T0945_.19.0128b11:
T0945_.19.0128b15: 爾時觀世音菩薩即從座起。 頂禮佛足而白 T0945_.19.0128b16: 佛言。世尊憶念我昔無數恒河沙劫。於時有 T0945_.19.0128b17: 佛出現於世名觀世音。我於彼佛發菩提心。 T0945_.19.0128b18: 彼佛教我從聞思修入三摩地。 初於聞中入 T0945_.19.0128b19: 流亡所。所入既寂動靜二相了然不生。如是 T0945_.19.0128b20: 漸増聞所聞盡。盡聞不住覺所覺空。空覺極 T0945_.19.0128b21: 圓空所空滅。生滅既滅寂滅現前。忽然超越 T0945_.19.0128b22: 世出世間。十方圓明獲二殊勝。一者上合十 T0945_.19.0128b23: 方諸佛本妙覺心。與佛如來同一慈力。二者 T0945_.19.0128b24: 下合十方一切六道衆生。與諸衆生同一悲 T0945_.19.0128b25: 仰 T0945_.19.0128b26: 世尊由我供養觀音如來。蒙彼如來授我如 T0945_.19.0128b27: 幻聞薫聞修金剛三昧。與佛如來同慈力故。 T0945_.19.0128b28: 令我身成三十二應入諸國土。世尊若諸菩 T0945_.19.0128b29: 薩入三摩地。進修無漏勝解現圓。我現佛身 T0945_.19.0128c01: 而爲説法令其解脱。若諸有學寂靜妙明勝 T0945_.19.0128c02: 妙現圓。我於彼前現獨覺身。而爲説法令 T0945_.19.0128c03: 其解脱。若諸有學斷十二縁。縁斷勝性勝妙 T0945_.19.0128c04: 現圓。我於彼前。現縁覺身。而爲説法令其解 T0945_.19.0128c05: 脱。若諸有學得四諦空。修道入滅勝性現圓。 T0945_.19.0128c06: 我於彼前現聲聞身。而爲説法令其解脱。若 T0945_.19.0128c07: 諸衆生。欲心明悟。不犯欲塵欲身清淨。我於 T0945_.19.0128c08: 彼前現梵王身。而爲説法令其解脱。若諸 T0945_.19.0128c09: 衆生欲爲天主統領諸天。我於彼前現帝釋 T0945_.19.0128c10: 身。而爲説法令其成就。若諸衆生欲身自在 T0945_.19.0128c11: 遊行十方。我於彼前現自在天身。而爲説法 T0945_.19.0128c12: 令其成就。若諸衆生欲身自在飛行虚空。我 T0945_.19.0128c13: 於彼前現大自在天身。而爲説法令其成就。 T0945_.19.0128c14: 若諸衆生愛統鬼神救護國土。我於彼前現 T0945_.19.0128c15: 天大將軍身。而爲説法令其成就。若諸衆生 T0945_.19.0128c16: 愛統世界保護衆生。我於彼前現四天王身。 T0945_.19.0128c17: 而爲説法令其成就。若諸衆生愛生天宮驅 T0945_.19.0128c18: 使鬼神。我於彼前現四天王國太子身。而爲 T0945_.19.0128c19: 説法令其成就。若諸衆生樂爲人主。我於彼 T0945_.19.0128c20: 前現人王身。而爲説法令其成就。若諸衆生 T0945_.19.0128c21: 愛主族姓世間推讓。我於彼前現長者身。而 T0945_.19.0128c22: 爲説法令其成就。若諸衆生愛談名言清淨 T0945_.19.0128c23: 其居。我於彼前現居士身。而爲説法令其成 T0945_.19.0128c24: 就。若諸衆生愛治國土剖斷邦邑。我於彼前 T0945_.19.0128c25: 現宰官身。而爲説法令其成就。若諸衆生愛 T0945_.19.0128c26: 諸數術攝衞自居。我於彼前現婆羅門身。而 T0945_.19.0128c27: 爲説法令其成就。若有男子好學出家持諸 T0945_.19.0128c28: 戒律。我於彼前現比丘身。而爲説法令其成 T0945_.19.0128c29: 就。若有女子好學出家持諸禁戒。我於彼 T0945_.19.0129a01: 前現比丘尼身。而爲説法令其成就。若有男 T0945_.19.0129a02: 子樂持五戒。我於彼前現優婆塞身。而爲説 T0945_.19.0129a03: 法令其成就。若復女子五戒自居。我於彼 T0945_.19.0129a04: 前現優婆夷身。而爲説法令其成就。若有女 T0945_.19.0129a05: 人内政立身以修家國。我於彼前現女主身。 T0945_.19.0129a06: 及國夫人命婦大家。而爲説法令其成就。若 T0945_.19.0129a07: 有衆生不壞男根。我於彼前現童男身。而爲 T0945_.19.0129a08: 説法令其成就。若有處女愛樂處身不求侵 T0945_.19.0129a09: 暴。我於彼前現童女身。而爲説法令其成就。 T0945_.19.0129a10: 若有諸天樂出天倫。我現天身而爲説法令 T0945_.19.0129a11: 其成就。若有諸龍樂出龍倫。我現龍身而爲 T0945_.19.0129a12: 説法令其成就。若有藥叉樂度本倫。我於彼 T0945_.19.0129a13: 前現藥叉身。而爲説法令其成就。若乾闥婆 T0945_.19.0129a14: 樂脱其倫。我於彼前現乾闥婆身。而爲説法 T0945_.19.0129a15: 令其成就。若阿修羅樂脱其倫。我於彼前現 T0945_.19.0129a16: 阿修羅身。而爲説法令其成就。若緊陀羅樂 T0945_.19.0129a17: 脱其倫。我於彼前現緊陀羅身。而爲説法令 T0945_.19.0129a18: 其成就。若摩呼羅伽樂脱其倫。我於彼前現 T0945_.19.0129a19: 摩呼羅伽身。而爲説法令其成就。若諸衆生 T0945_.19.0129a20: 樂人修人。我現人身而爲説法令其成就。若 T0945_.19.0129a21: 諸非人有形無形。有想無想樂度其倫。我於 T0945_.19.0129a22: 彼前皆現其身。而爲説法令其成就。是名妙 T0945_.19.0129a23: 淨三十二應入國土身。皆以三昧聞薫聞修。 T0945_.19.0129a24: 無作妙力自在成就 T0945_.19.0129a25: 世尊我復以此聞薫聞修金剛三昧無作妙 T0945_.19.0129a26: 力。與諸十方三世六道。一切衆生同悲仰故。 T0945_.19.0129a27: 令諸衆生於我身心。獲十四種無畏功徳。一 T0945_.19.0129a28: 者由我不自觀音以觀觀者。令彼十方苦惱 T0945_.19.0129a29: 衆生。觀其音聲即得解脱。二者知見旋復。令 T0945_.19.0129b01: 諸衆生設入大火火不能燒。三者觀聽旋復。 T0945_.19.0129b02: 令諸衆生大水所漂水不能溺。四者斷滅妄 T0945_.19.0129b03: 想心無殺害。令諸衆生入諸鬼國鬼不能害。 T0945_.19.0129b04: 五者薫聞成聞。六根銷復同於聲聽。能令衆 T0945_.19.0129b05: 生臨當被害刀段段壞。使其兵戈猶如割水。 T0945_.19.0129b06: 亦如吹光性無搖動。六者聞薫精明明遍法 T0945_.19.0129b07: 界。則諸幽暗性不能全。能令衆生藥叉羅刹 T0945_.19.0129b08: 鳩槃茶鬼。及毘舍遮富單那等。雖近其傍目 T0945_.19.0129b09: 不能視。七者音性圓銷。觀聽返入離諸塵妄。 T0945_.19.0129b10: 能令衆生禁繋枷鎖所不能著。八者滅音圓 T0945_.19.0129b11: 聞遍生慈力。能令衆生經過嶮路賊不能劫 T0945_.19.0129b12: 九者薫聞離塵色所不劫。能令一切多婬衆 T0945_.19.0129b13: 生遠離貪欲。十者純音無塵。根境圓融無對 T0945_.19.0129b14: 所對。能令一切忿恨衆生離諸嗔恚。十一者 T0945_.19.0129b15: 銷塵旋明法界身心。猶如琉璃朗徹無礙。能 T0945_.19.0129b16: 令一切昏鈍性障。諸阿顛迦永離癡暗。十二 T0945_.19.0129b17: 者融形復聞。不動道場渉入世間。不壞世界 T0945_.19.0129b18: 能遍十方。供養微塵諸佛如來。各各佛邊爲 T0945_.19.0129b19: 法王子。能令法界無子衆生。欲求男者誕生 T0945_.19.0129b20: 福徳智慧之男。十三者六根圓通。明照無二 T0945_.19.0129b21: 含十方界。立大圓鏡空如來藏。承順十方微 T0945_.19.0129b22: 塵如來。祕密法門受領無失。能令法界無子 T0945_.19.0129b23: 衆生。欲求女者誕生端正福徳柔順。衆人愛 T0945_.19.0129b24: 敬有相之女。十四者此三千大千世界百億 T0945_.19.0129b25: 日月。現住世間諸法王子。有六十二恒河沙 T0945_.19.0129b26: 數修法垂範。教化衆生隨順衆生。方便智慧 T0945_.19.0129b27: 各各不同。由我所得圓通本根發妙耳門。然 T0945_.19.0129b28: 後身心微妙含容遍周法界。能令衆生持我 T0945_.19.0129b29: 名號。與彼共持六十二恒河沙諸法王子。二 T0945_.19.0129c01: 人福徳正等無異。世尊我一號名與彼衆多 T0945_.19.0129c02: 名號無異。由我修習得眞圓通。是名十四施 T0945_.19.0129c03: 無畏力福備衆生 T0945_.19.0129c04: 世尊我又獲是圓通修證無上道故。又能善 T0945_.19.0129c05: 獲四不思議無作妙徳。一者由我初獲妙妙 T0945_.19.0129c06: 聞心心精遺聞。見聞覺知不能分隔。成一圓 T0945_.19.0129c07: 融清淨寶覺。故我能現衆多妙容。能説無邊 T0945_.19.0129c08: 祕密神呪。其中或現一首三首。五首七首九 T0945_.19.0129c09: 首十一首。如是乃至一百八首。千首萬首八 T0945_.19.0129c10: 萬四千爍迦囉首。二臂四臂六臂八臂。十臂 T0945_.19.0129c11: 十二臂十四十六。十八二十至二十四。如是 T0945_.19.0129c12: 乃至一百八臂千臂萬臂。八萬四千母陀羅 T0945_.19.0129c13: 臂。二目三目四目九目。如是乃至一百八目 T0945_.19.0129c14: 千目萬目。八萬四千清淨寶目。或慈或威或 T0945_.19.0129c15: 定或慧。救護衆生得大自在。二者由我聞思 T0945_.19.0129c16: 脱出六塵。如聲度垣不能爲礙。故我妙能現 T0945_.19.0129c17: 一一形。誦一一呪。其形其呪。能以無畏施諸 T0945_.19.0129c18: 衆生。是故十方微塵國土。皆名我爲施無畏 T0945_.19.0129c19: 者。三者由我修習本妙圓通清淨本根。所遊 T0945_.19.0129c20: 世界。皆令衆生。捨身珍寶求我哀愍。四者我 T0945_.19.0129c21: 得佛心證於究竟。能以珍寶種種供養十方 T0945_.19.0129c22: 如來。傍及法界六道衆生。求妻得妻求子得 T0945_.19.0129c23: 子。求三昧得三昧。求長壽得長壽。如是乃至 T0945_.19.0129c24: 求大涅槃得大涅槃。佛問圓通我從耳門圓 T0945_.19.0129c25: 照三昧。縁心自在因入流相。得三摩提成就 T0945_.19.0129c26: 菩提斯爲第一。世尊彼佛如來。歎我善得圓 T0945_.19.0129c27: 通法門。於大會中授記我爲觀世音號。由我 T0945_.19.0129c28: 觀聽十方圓明。故觀音名遍十方界 T0945_.19.0129c29: 爾時世尊於師子座。從其五體同放寶光。遠 T0945_.19.0130a01: 灌十方微塵如來。及法王子諸菩薩頂。彼諸 T0945_.19.0130a02: 如來亦於五體同放寶光。從微塵方來灌佛 T0945_.19.0130a03: 頂。并灌會中諸大菩薩及阿羅漢。林木池沼 T0945_.19.0130a04: 皆演法音。交光相羅如寶絲網。是諸大衆得 T0945_.19.0130a05: 未曾有。一切普獲金剛三昧。即時天雨百寶 T0945_.19.0130a06: 蓮華。青黄赤白間錯紛糅。十方虚空成七寶 T0945_.19.0130a07: 色。此娑婆界大地山河倶時不現。唯見十方 T0945_.19.0130a08: 微塵國土合成一界。梵唄詠歌自然數奏。於 T0945_.19.0130a09: 是如來告文殊師利法王子。汝今觀此二十 T0945_.19.0130a10: 五無學諸大菩薩及阿羅漢。各説最初成道 T0945_.19.0130a11: 方便。皆言修習眞實圓通。彼等修行實無優 T0945_.19.0130a12: 劣前後差別。我今欲令阿難開悟。二十五行 T0945_.19.0130a13: 誰當其根。兼我滅後此界衆生。入菩薩乘求 T0945_.19.0130a14: 無上道。何方便門得易成就。文殊師利法王 T0945_.19.0130a15: 子奉佛慈旨。即從座起頂禮佛足。承佛威神 T0945_.19.0130a16: 説偈對佛 T0945_.19.0130a17: 覺海性澄圓 圓澄覺元妙 T0945_.19.0130a18: 元明照生所 所立照性亡 T0945_.19.0130a19: 迷妄有虚空 依空立世界 T0945_.19.0130a20: 想澄成國土 知覺乃衆生 T0945_.19.0130a21: 空生大覺中 如海一漚發 T0945_.19.0130a22: 有漏微塵國 皆從空所生 T0945_.19.0130a23: 漚滅空本無 況復諸三有 T0945_.19.0130a24: 歸元性無二 方便有多門 T0945_.19.0130a25: 聖性無不通 順逆皆方便 T0945_.19.0130a26: 初心入三昧 遲速不同倫 T0945_.19.0130a27: 色想結成塵 精了不能徹 T0945_.19.0130a28: 如何不明徹 於是獲圓通 T0945_.19.0130a29: 音聲雜語言 但伊名句味 T0945_.19.0130b01: 一非含一切 云何獲圓通 T0945_.19.0130b02: 香以合中知 離則元無有 T0945_.19.0130b03: 不恒其所覺 云何獲圓通 T0945_.19.0130b04: 味性非本然 要以味時有 T0945_.19.0130b05: 其覺不恒一 云何獲圓通 T0945_.19.0130b06: 觸以所觸明 無所不明觸 T0945_.19.0130b07: 合離性非定 云何獲圓通 T0945_.19.0130b08: 法稱爲内塵 憑塵必有所 T0945_.19.0130b09: 能所非遍渉 云何獲圓通 T0945_.19.0130b10: 見性雖洞然 明前不明後 T0945_.19.0130b11: 四維虧一半 云何獲圓通 T0945_.19.0130b12: 鼻息出入通 現前無交氣 T0945_.19.0130b13: 支離匪渉入 云何獲圓通 T0945_.19.0130b14: 舌非入無端 因味生覺了 T0945_.19.0130b15: 味亡了無有 云何獲圓通 T0945_.19.0130b16: 身與所觸同 各非圓覺觀 T0945_.19.0130b17: 涯量不冥會 云何獲圓通 T0945_.19.0130b18: 知根雜亂思 湛了終無見 T0945_.19.0130b19: 想念不可脱 云何獲圓通 T0945_.19.0130b20: 識見雜三和 詰本稱非相 T0945_.19.0130b21: 自體先無定 云何獲圓通 T0945_.19.0130b22: 心聞洞十方 生于大因力 T0945_.19.0130b23: 初心不能入 云何獲圓通 T0945_.19.0130b24: 鼻想本權機 秖令攝心住 T0945_.19.0130b25: 住成心所住 云何獲圓通 T0945_.19.0130b26: 説法弄音文 開悟先成者 T0945_.19.0130b27: 名句非無漏 云何獲圓通 T0945_.19.0130b28: 持犯但束身 非身無所束 T0945_.19.0130b29: 元非遍一切 云何獲圓通 T0945_.19.0130c01: 神通本宿因 何關法分別 T0945_.19.0130c02: 念縁非離物 云何獲圓通 T0945_.19.0130c03: 若以地性觀 堅礙非通達 T0945_.19.0130c04: 有爲非聖性 云何獲圓通 T0945_.19.0130c05: 若以水性觀 想念非眞實 T0945_.19.0130c06: 如如非覺觀 云何獲圓通 T0945_.19.0130c07: 若以火性觀 厭有非眞離 T0945_.19.0130c08: 非初心方便 云何獲圓通 T0945_.19.0130c09: 若以風性觀 動寂非無對 T0945_.19.0130c10: 對非無上覺 云何獲圓通 T0945_.19.0130c11: 若以空性觀 昏鈍先非覺 T0945_.19.0130c12: 無覺異菩提 云何獲圓通 T0945_.19.0130c13: 若以識性觀 觀識非常住 T0945_.19.0130c14: 存心乃虚妄 云何獲圓通 T0945_.19.0130c15: 諸行是無常 念性無生滅 T0945_.19.0130c16: 因果今殊感 云何獲圓通 T0945_.19.0130c17: 我今白世尊 佛出娑婆界 T0945_.19.0130c18: 此方眞教體 清淨在音聞 T0945_.19.0130c19: 欲取三摩*提 實以聞中入 T0945_.19.0130c20: 離苦得解脱 良哉觀世音 T0945_.19.0130c21: 於恒沙劫中 入微塵佛國 T0945_.19.0130c22: 得大自在力 無畏施衆生 T0945_.19.0130c23: 妙音觀世音 梵音海潮音 T0945_.19.0130c24: 救世悉安寧 出世獲常住 T0945_.19.0130c25: 我今啓如來 如觀音所説 T0945_.19.0130c26: 譬如人靜居 十方倶撃鼓 T0945_.19.0130c27: 十處一時聞 此則圓眞實 T0945_.19.0130c28: 目非觀障外 口鼻亦復然 T0945_.19.0130c29: 身以合方知 心念紛無緒 T0945_.19.0131a01: 隔垣聽音響 遐邇倶可聞 T0945_.19.0131a02: 五根所不齊 是則通眞實 T0945_.19.0131a03: 音聲性動靜 聞中爲有無 T0945_.19.0131a04: 無聲號無聞 非實聞無性 T0945_.19.0131a05: 聲無既無滅 聲有亦非生 T0945_.19.0131a06: 生滅二圓離 是則常眞實 T0945_.19.0131a07: 縱令在夢想 不爲不思無 T0945_.19.0131a08: 覺觀出思惟 身心不能及 T0945_.19.0131a09: 今此娑婆國 聲論得宣明 T0945_.19.0131a10: 衆生迷本聞 循聲故流轉 T0945_.19.0131a11: 阿難縱強記 不免落邪思 T0945_.19.0131a12: 豈非隨所淪 旋流獲無妄 T0945_.19.0131a13: 阿難汝諦聽 我承佛威力 T0945_.19.0131a14: 宣説金剛王 如幻不思議 T0945_.19.0131a15: 佛母眞三昧 汝聞微塵佛 T0945_.19.0131a16: 一切祕密門 欲漏不先除 T0945_.19.0131a17: 畜聞成過誤 將聞持佛佛 T0945_.19.0131a18: 何不自聞聞 聞非自然生 T0945_.19.0131a19: 因聲有名字 旋聞與聲脱 T0945_.19.0131a20: 能脱欲誰名 一根既返源 T0945_.19.0131a21: 六根成解脱 見聞如幻翳 T0945_.19.0131a22: 三界若空花 聞復翳根除 T0945_.19.0131a23: 塵銷覺圓淨 淨極光通達 T0945_.19.0131a24: 寂照含虚空 却來觀世間 T0945_.19.0131a25: 猶如夢中事 摩登伽在夢 T0945_.19.0131a26: 誰能留汝形 如世巧幻師 T0945_.19.0131a27: 幻作諸男女 雖見諸根動 T0945_.19.0131a28: 要以一機抽 息機歸寂然 T0945_.19.0131a29: 諸幻成無性 六根亦如是 T0945_.19.0131b01: 元依一精明 分成六和合 T0945_.19.0131b02: 一處成休復 六用皆不成 T0945_.19.0131b03: 塵垢應念銷 成圓明淨妙 T0945_.19.0131b04: 餘塵尚諸學 明極即如來 T0945_.19.0131b05: 大衆及阿難 旋汝倒聞機 T0945_.19.0131b06: 反聞聞自性 性成無上道 T0945_.19.0131b07: 圓通實如是 此是微塵佛 T0945_.19.0131b08: 一路涅槃門 過去諸如來 T0945_.19.0131b09: 斯門已成就 現在諸菩薩 T0945_.19.0131b10: 今各入圓明 未來修學人 T0945_.19.0131b11: 當依如是法 我亦從中證 T0945_.19.0131b12: 非唯觀世音 誠如佛世尊 T0945_.19.0131b13: 詢我諸方便 以救諸末劫 T0945_.19.0131b14: 求出世間人 成就涅槃心 T0945_.19.0131b15: 觀世音爲最 自餘諸方便 T0945_.19.0131b16: 皆是佛威神 即事捨塵勞 T0945_.19.0131b17: 非是長修學 淺深同説法 T0945_.19.0131b18: 頂禮如來藏 無漏不思議 T0945_.19.0131b19: 願加被未來 於此門無惑 T0945_.19.0131b20: 方便易成就 堪以教阿難 T0945_.19.0131b21: 及末劫沈淪 但以此根修 T0945_.19.0131b22: 圓通超餘者 眞實心如是 T0945_.19.0131b23: 於是阿難及諸大衆。身心了然得大開示。觀 T0945_.19.0131b24: 佛菩提及大涅槃。猶如有人因事遠遊未得 T0945_.19.0131b25: 歸還。明了其家所歸道路。普會大衆天龍八 T0945_.19.0131b26: 部有學二乘。及諸一切新發心菩薩。其數凡 T0945_.19.0131b27: 有十恒河沙皆得本心。遠塵離垢獲法眼淨。 T0945_.19.0131b28: 性比丘尼聞説偈已成阿羅漢。無量衆生皆 T0945_.19.0131b29: 發無等等阿耨多羅三藐三菩提心 T0945_.19.0131c01: 阿難整衣服。望大衆中合掌頂禮。心迹圓明 T0945_.19.0131c02: 悲欣交集。欲益未來諸衆生故。稽首白佛大 T0945_.19.0131c03: 悲世尊。我今已悟成佛法門。是中修行得無 T0945_.19.0131c04: 疑惑。常聞如來説如是言。自未得度先度人 T0945_.19.0131c05: 者菩薩發心。自覺已圓能覺他者如來應世。 T0945_.19.0131c06: 我雖未度願度末劫一切衆生。世尊此諸衆 T0945_.19.0131c07: 生去佛漸遠。邪師説法如恒河沙。欲攝其心 T0945_.19.0131c08: 入三摩地。云何令其安立道場遠諸魔事。於 T0945_.19.0131c09: 菩提心得無退屈 T0945_.19.0131c10: 爾時世尊於大衆中稱讃阿難。善哉善哉。如 T0945_.19.0131c11: 汝所問。安立道場救護衆生末劫沈溺。汝今 T0945_.19.0131c12: 諦聽當爲汝説。阿難大衆唯然奉教 T0945_.19.0131c13: 佛告阿難汝常聞我毘奈耶中。宣説修行三 T0945_.19.0131c14: 決定義。所謂攝心爲戒因戒生定因定發慧。 T0945_.19.0131c15: 是則名爲三無漏學。阿難云何攝心我名爲 T0945_.19.0131c16: 戒。若諸世界六道衆生其心不婬。則不隨其 T0945_.19.0131c17: 生死相續。汝修三昧本出塵勞。婬心不除塵 T0945_.19.0131c18: 不可出。縱有多智禪定現前。如不斷婬必落 T0945_.19.0131c19: 魔道。上品魔王中品魔民下品魔女。彼等諸 T0945_.19.0131c20: 魔亦有徒衆。各各自謂成無上道。我滅度後 T0945_.19.0131c21: 末法之中。多此魔民熾盛世間。廣行貪婬爲 T0945_.19.0131c22: 善知識。令諸衆生。落愛見坑失菩提路。汝教 T0945_.19.0131c23: 世人修三摩地先斷心婬。是名如來先佛世 T0945_.19.0131c24: 尊。第一決定清淨明誨。是故阿難若不斷婬 T0945_.19.0131c25: 修禪定者。如蒸沙石欲其成飯。經百千劫秖 T0945_.19.0131c26: 名熱沙。何以故此非飯本石沙成故。汝以 T0945_.19.0131c27: 婬身求佛妙果。縱得妙悟皆是婬根。根本成 T0945_.19.0131c28: 婬輪轉三途必不能出。如來涅槃何路修證。 T0945_.19.0131c29: 必使婬機身心倶斷斷性亦無。於佛菩提斯 T0945_.19.0132a01: 可希冀。如我此説名爲佛説。不如此説即波 T0945_.19.0132a02: 旬説 T0945_.19.0132a03: 阿難又諸世界六道衆生其心不殺。則不隨 T0945_.19.0132a04: 其生死相續。汝修三昧本出塵勞。殺心不除 T0945_.19.0132a05: 塵不可出。縱有多智禪定現前。如不斷殺必 T0945_.19.0132a06: 落神道。上品之人爲大力鬼。中品即爲飛行 T0945_.19.0132a07: 夜叉諸鬼帥等。下品尚爲地行羅刹。彼諸 T0945_.19.0132a08: 鬼神亦有徒衆。各各自謂成無上道。我滅度 T0945_.19.0132a09: 後末法之中。多此神鬼熾盛世間。自言食肉 T0945_.19.0132a10: 得菩提路。阿難我令比丘食五淨肉。此肉皆 T0945_.19.0132a11: 我神力化生本無命根。汝婆羅門地多蒸濕。 T0945_.19.0132a12: 加以沙石草菜不生。我以大悲神力所加。因 T0945_.19.0132a13: 大慈悲假名爲肉。汝得其味。奈何如來滅度 T0945_.19.0132a14: 之後。食衆生肉名爲釋子。汝等當知是食肉 T0945_.19.0132a15: 人縱得心開似三摩地。皆大羅刹。報終必沈 T0945_.19.0132a16: 生死苦海非佛弟子。如是之人相殺相呑相 T0945_.19.0132a17: 食未已。云何是人得出三界。汝教世人修三 T0945_.19.0132a18: 摩地次斷殺生。是名如來先佛世尊。第二決 T0945_.19.0132a19: 定清淨明誨。是故阿難若不斷殺修禪定者。 T0945_.19.0132a20: 譬如有人自塞其耳。高聲大叫求人不聞。此 T0945_.19.0132a21: 等名爲欲隱彌露。清淨比丘及諸菩薩。於岐 T0945_.19.0132a22: 路行不踏生草。況以手拔。云何大悲取諸衆 T0945_.19.0132a23: 生血肉充食。若諸比丘不服東方絲綿絹帛。 T0945_.19.0132a24: 及是此土靴覆裘毳乳酪醍醐。如是比丘於 T0945_.19.0132a25: 世眞脱。酬還宿債不遊三界。何以故服其身 T0945_.19.0132a26: 分皆爲彼縁。如人食其地中百穀。足不離地 T0945_.19.0132a27: 必使身心。於諸衆生若身身分。身心二*途不 T0945_.19.0132a28: 服不食。我説是人眞解脱者。如我此説名爲 T0945_.19.0132a29: 佛説。不如此説即波旬説 T0945_.19.0132b01: 阿難又復世界六道衆生其心不偸。則不隨 T0945_.19.0132b02: 其生死相續。汝修三昧本出塵勞。偸心不除 T0945_.19.0132b03: 塵不可出。縱有多智禪定現前。如不斷偸必 T0945_.19.0132b04: 落邪道。上品精靈中品妖魅。下品邪人諸魅 T0945_.19.0132b05: 所著。彼等群邪亦有徒衆。各各自謂成無上 T0945_.19.0132b06: 道。我滅度後末法之中。多此妖邪熾盛世間。 T0945_.19.0132b07: 潜匿姦欺稱善知識。各自謂已得上人法。詃 T0945_.19.0132b08: 惑無識恐令失心。所過之處其家耗散。我教 T0945_.19.0132b09: 比丘循方乞食。令其捨貪成菩薩道。諸比丘 T0945_.19.0132b10: 等不自熟食。寄於殘生旅泊三界。示一往還 T0945_.19.0132b11: 去已無返。云何賊人假我衣服。販如來造 T0945_.19.0132b12: 種種業。皆言佛法却非出家。具戒比丘爲小 T0945_.19.0132b13: 乘道。由是疑誤無量衆生墮無間獄。若我滅 T0945_.19.0132b14: 後其有比丘。發心決定修三摩提。能於如 T0945_.19.0132b15: 來形像之前。身然一燈燒一指節。及於身上 T0945_.19.0132b16: 爇一香炷。我説是人無始宿債一時酬畢。長 T0945_.19.0132b17: 挹世間永脱諸漏。雖未即明無上覺路。是人 T0945_.19.0132b18: 於法已決定心。若不爲此捨身微因。縱成無 T0945_.19.0132b19: 爲必還生人酬其宿債。如我馬麥正等無異。 T0945_.19.0132b20: 汝教世人修三摩地後斷偸盜。是名如來先 T0945_.19.0132b21: 佛世尊。第三決定清淨明誨。是故阿難若不 T0945_.19.0132b22: 斷偸修禪定者。譬如有人水灌漏巵欲求其 T0945_.19.0132b23: 滿。縱經塵劫終無平復。若諸比丘衣鉢之餘 T0945_.19.0132b24: 分寸不畜。乞食餘分施餓衆生。於大集會合 T0945_.19.0132b25: 掌禮衆。有人捶罵同於稱讃。必使身心二倶 T0945_.19.0132b26: 捐捨。身肉骨血與衆生共。不將如來不了義 T0945_.19.0132b27: 説。迴爲已解以誤初學。佛印是人得眞三昧。 T0945_.19.0132b28: 如我所説名爲佛説。不如此説即波旬説 T0945_.19.0132b29: 阿難如是世界六道衆生。雖則身心無殺盜 T0945_.19.0132c01: 婬。三行已圓若大妄語。即三摩提不得清淨。 T0945_.19.0132c02: 成愛見魔失如來種。所謂未得謂得未證言 T0945_.19.0132c03: 證。或求世間尊勝第一。謂前人言。我今已得 T0945_.19.0132c04: 須陀洹果。斯陀含果阿那含果。阿羅漢道辟 T0945_.19.0132c05: 支佛乘。十地地前諸位菩薩。求彼禮懺貪其 T0945_.19.0132c06: 供養。是一顛迦銷滅佛種。如人以刀斷多羅 T0945_.19.0132c07: 木。佛記是人永殞善根無復知見。沈三苦海 T0945_.19.0132c08: 不成三昧。我滅度後勅諸菩薩及阿羅漢。應 T0945_.19.0132c09: 身生彼末法之中。作種種形度諸輪轉。或作 T0945_.19.0132c10: 沙門白衣居士。人王宰官童男童女。如是乃 T0945_.19.0132c11: 至婬女寡婦姦偸屠販。與其同事稱歎佛乘。 T0945_.19.0132c12: 令其身心入三摩地。終不自言我眞菩薩眞 T0945_.19.0132c13: 阿羅漢。泄佛密因輕言未學。唯除命終陰有 T0945_.19.0132c14: 遺付。云何是人惑亂衆生成大妄語。汝教世 T0945_.19.0132c15: 人修三摩地。後復斷除諸大妄語。是名如來 T0945_.19.0132c16: 先佛世尊。第四決定清淨明誨。是故阿難若 T0945_.19.0132c17: 不斷其大妄語者。如刻人糞爲栴檀形。欲求 T0945_.19.0132c18: 香氣無有是處。我教比丘直心道場。於四威 T0945_.19.0132c19: 儀一切行中尚無虚假。云何自稱得上人法。 T0945_.19.0132c20: 譬如窮人妄號帝王自取誅滅。況復法王如 T0945_.19.0132c21: 何妄竊。因地不直果招紆曲。求佛菩提如 T0945_.19.0132c22: 噬臍人。欲誰成就。若諸比丘心如直絃。一 T0945_.19.0132c23: 切眞實入三摩*提永無魔事。我印是人成就 T0945_.19.0132c24: 菩薩無上知覺。如我是説名爲佛説不如此 T0945_.19.0132c25: 説即波旬説 T0945_.19.0132c26: 大佛*頂萬行首楞嚴經卷第六 T0945_.19.0132c27: T0945_.19.0132c28: T0945_.19.0132c29: T0945_.19.0133a01: T0945_.19.0133a02: T0945_.19.0133a03:
T0945_.19.0133a07: 阿難汝問攝心。我今先説入三摩地。修學妙 T0945_.19.0133a08: 門求菩薩道。要先持此四種律儀。皎如氷霜。 T0945_.19.0133a09: 自不能生一切枝葉。心三口四生必無因。阿 T0945_.19.0133a10: 難如是四事若不失遺。心尚不縁色香味觸。 T0945_.19.0133a11: 一切魔事云何發生。若有宿習不能滅除。汝 T0945_.19.0133a12: 教是人一心誦我佛頂光明摩訶薩怛多般 T0945_.19.0133a13: 怛囉無上神呪。斯是如來無見頂相無爲心 T0945_.19.0133a14: 佛從頂發輝坐寶蓮華所説心呪且汝宿世與 T0945_.19.0133a15: 摩登伽。歴劫因縁恩愛習氣。非是一生及與 T0945_.19.0133a16: 一劫。我一宣揚愛心永脱成阿羅漢。彼尚婬 T0945_.19.0133a17: 女無心修行。神力冥資速證無學。云何汝等 T0945_.19.0133a18: 在會聲聞。求最上乘決定成佛。譬如以塵揚 T0945_.19.0133a19: 于順風有何艱險。若有末世欲坐道場。先持 T0945_.19.0133a20: 比丘清淨禁戒。要當選擇戒清淨者。第一沙 T0945_.19.0133a21: 門以爲其師。若其不遇眞清淨僧。汝戒律儀 T0945_.19.0133a22: 必不成就。戒成已後著新淨衣然香閑居。誦 T0945_.19.0133a23: 此心佛所説神呪一百八遍。然後結界建立 T0945_.19.0133a24: 道場。求於十方現住國土無上如來。放大悲 T0945_.19.0133a25: 光來灌其頂。阿難如是末世清淨比丘。若比 T0945_.19.0133a26: 丘尼白衣檀越。心滅貪婬持佛淨戒。於道場 T0945_.19.0133a27: 中發菩薩願。出入澡浴六時行道。如是不寐 T0945_.19.0133a28: 經三七日。我自現身至其人前。摩頂安慰令 T0945_.19.0133a29: 其開悟 T0945_.19.0133b01: 阿難白佛言世尊。我蒙如來無上悲誨。心已 T0945_.19.0133b02: 開悟自知修證無學道成。末法修行建立道 T0945_.19.0133b03: 場云何結界。合佛世尊清淨軌則 T0945_.19.0133b04: 佛告阿難若末世人願立道場。先取雪山大 T0945_.19.0133b05: 力白牛。食其山中肥膩香草。此牛唯飮雪山 T0945_.19.0133b06: 清水其糞微細。可取其糞和合栴檀以泥其 T0945_.19.0133b07: 地。若非雪山其牛臭穢不堪塗地。別於平原 T0945_.19.0133b08: 穿去地皮五尺已下。取其黄土。和上栴檀沈 T0945_.19.0133b09: 水蘇合。薫陸欝金白膠青木。零陵甘松及雞 T0945_.19.0133b10: 舌香。以此十種細羅爲粉。合土成泥以塗場 T0945_.19.0133b11: 地。方圓丈六爲八角壇。壇心置一金銀銅木 T0945_.19.0133b12: 所造蓮華。華中安鉢。鉢中先盛八月露水。水 T0945_.19.0133b13: 中隨安所有華葉。取八圓鏡各安其方圍繞 T0945_.19.0133b14: 花鉢。鏡外建立十六蓮華。十六香鑪間花鋪 T0945_.19.0133b15: 設。莊嚴香鑪純燒沈水無令見火。取白牛乳 T0945_.19.0133b16: 置十六器。乳爲煎餅并諸沙糖油餅乳糜。酥 T0945_.19.0133b17: 合蜜薑純*酥純蜜。及諸果子飮食葡萄石 T0945_.19.0133b18: 蜜種種上妙等食於蓮華外各各十六圍繞華 T0945_.19.0133b19: 外。以奉諸佛及大菩薩。毎以食時。若在中 T0945_.19.0133b20: 夜取蜜半升用*酥三合。壇前別安一小火鑪。 T0945_.19.0133b21: 以兜樓婆香煎取香水。沐浴其炭然令猛熾。 T0945_.19.0133b22: 投是*酥蜜於炎爐内。燒令煙盡饗佛菩薩。 T0945_.19.0133b23: 令其四外遍懸幡華。於壇室中。四壁敷設十 T0945_.19.0133b24: 方如來。及諸菩薩所有形像。應於當陽張盧 T0945_.19.0133b25: 舍那。釋迦彌勒阿閦彌陀。諸大變化觀音形 T0945_.19.0133b26: 像。兼金剛藏安其左右。帝釋梵王烏芻瑟摩。 T0945_.19.0133b27: 并藍地迦諸軍茶利。與毘倶知四天王等 T0945_.19.0133b28: 頻那夜迦。張於門側左右安置。又取八鏡覆 T0945_.19.0133b29: 懸虚空。與壇場中所安之鏡方面相對。使其 T0945_.19.0133c01: 形影重重相渉。於初七日中。至誠頂禮十方 T0945_.19.0133c02: 如來。諸大菩薩及阿羅漢。恒於六時誦呪 T0945_.19.0133c03: 繞壇至心行道。一時常行一百八遍第二七 T0945_.19.0133c04: 中一向專心。發菩薩願心無間斷。我毘奈耶 T0945_.19.0133c05: 先有願教第三七中於十二時。一向持佛般 T0945_.19.0133c06: 怛羅呪至第四七日十方如來一時出現。 T0945_.19.0133c07: 鏡交光處承佛摩頂即於道場修三摩地。能 T0945_.19.0133c08: 令如是末世修學。身心明淨猶如琉璃。阿難 T0945_.19.0133c09: 若此比丘本受戒師。及同會中十比丘等。其 T0945_.19.0133c10: 中有一不清淨者。如是道場多不成就。從三 T0945_.19.0133c11: 七後端坐安居。經一百日有利根者。不起于 T0945_.19.0133c12: 座得須陀洹。縱其身心聖果未成。決定自知 T0945_.19.0133c13: 成佛不謬。汝問道場建立如是。阿難頂禮佛 T0945_.19.0133c14: 足而白佛言。自我出家恃佛憍愛。求多聞故 T0945_.19.0133c15: 未證無爲。遭彼梵天邪術所禁。心雖明了力 T0945_.19.0133c16: 不自由。頼遇文殊令我解脱。雖蒙如來佛頂 T0945_.19.0133c17: 神呪。冥獲其力尚未親聞。唯願大慈重爲宣 T0945_.19.0133c18: 説。悲救此會諸修行輩。末及當來在輪迴者。 T0945_.19.0133c19: 承佛密音身意解脱。于時會中一切大衆普 T0945_.19.0133c20: 皆作禮。佇聞如來祕密章句 T0945_.19.0133c21: 爾時世尊從肉髻中涌百寶光。光中涌出千 T0945_.19.0133c22: 葉寶蓮。有化如來坐寶華中。頂放十道百寶 T0945_.19.0133c23: 光明。一一光明皆遍示現十恒河沙金剛密 T0945_.19.0133c24: 跡。山持杵遍虚空界。大衆仰觀畏愛兼抱。 T0945_.19.0133c25: 求佛恃怙一心。聽佛無見頂相放光如來宣 T0945_.19.0133c26: 説神呪 T0945_.19.0133c27: 大佛頂如來放光悉怛多鉢怛囉菩薩萬行 T0945_.19.0133c28: 品灌頂部録出一名中印度那蘭陀曼茶羅灌 T0945_.19.0133c29: 頂金剛大道場神呪
T0945_.19.0136c16: 阿難是佛頂光聚悉怛多般怛羅祕密伽陀 T0945_.19.0136c17: 微妙章句。出生十方一切諸佛。十方如來因 T0945_.19.0136c18: 此呪心。得成無上正遍知覺。十方如來執此 T0945_.19.0136c19: 呪心。降伏諸魔制諸外道。十方如來乘此呪 T0945_.19.0136c20: 心。坐寶蓮華應微塵國。十方如來含此呪心。 T0945_.19.0136c21: 於微塵國轉大法輪。十方如來持此呪心。能 T0945_.19.0136c22: 於十方摩頂授記。自果未成亦於十方蒙佛 T0945_.19.0136c23: 授記。十方如來依此呪心。能於十方拔濟群 T0945_.19.0136c24: 苦。所謂地獄餓鬼畜生盲聾瘖瘂。怨憎會苦 T0945_.19.0136c25: 愛別離苦。求不得苦五陰熾盛。大小諸横同 T0945_.19.0136c26: 時解脱。賊難兵難王難獄難。風水火難飢 T0945_.19.0136c27: 渇貧窮應念銷散。十方如來隨此呪心。能於 T0945_.19.0136c28: 十方事善知識。四威儀中供養如意。恒沙如 T0945_.19.0137a01: 來會中推爲大法王子。十方如來行此呪心。 T0945_.19.0137a02: 能於十方攝受親因。令諸小乘聞祕密藏不 T0945_.19.0137a03: 生驚怖。十方如來誦此呪心。成無上覺坐菩 T0945_.19.0137a04: 提樹入大涅槃。十方如來傳此呪心。於滅度 T0945_.19.0137a05: 後付佛法事究竟住持。嚴淨戒律悉得清淨。 T0945_.19.0137a06: 若我説是佛頂光聚般怛*羅呪。從旦至暮音 T0945_.19.0137a07: 聲相連。字句中間亦不重疊。經恒沙劫終不 T0945_.19.0137a08: 能盡。亦説此呪名如來頂。汝等有學未盡輪 T0945_.19.0137a09: 迴。發心至誠趣向阿耨多羅三藐三菩提。不 T0945_.19.0137a10: 持此呪而坐道場。令其身心遠諸魔事無有 T0945_.19.0137a11: 是處 T0945_.19.0137a12: 阿難若諸世界隨所國土。所有衆生隨國所 T0945_.19.0137a13: 生。樺皮貝葉紙素白疊。書寫此呪貯於香嚢。 T0945_.19.0137a14: 是人心惛未能誦憶。或帶身上或書宅中。當 T0945_.19.0137a15: 知是人盡其生年。一切諸毒所不能害 T0945_.19.0137a16: 阿難我今爲汝更説此呪。救護世間得大無 T0945_.19.0137a17: 畏。成就衆生出世間智。若我滅後末世衆生。 T0945_.19.0137a18: 有能自誦若教他誦。當知如是誦持衆生。火 T0945_.19.0137a19: 不能燒水不能溺。大毒小毒所不能害。如是 T0945_.19.0137a20: 乃至龍天鬼神。精祇魔魅所有惡呪。皆不能 T0945_.19.0137a21: 著心得正受。一切呪咀魘蠱毒藥。金毒銀 T0945_.19.0137a22: 毒草木蟲蛇萬物毒氣。入此人口成甘露味。 T0945_.19.0137a23: 一切惡星并諸鬼神磣毒心人。於如是人不 T0945_.19.0137a24: 能起惡。毘那夜迦諸惡鬼王并其眷屬。皆領 T0945_.19.0137a25: 深恩常加守護。阿難當知。是呪常有八萬四 T0945_.19.0137a26: 千那由他恒河沙倶胝金剛藏王菩薩種族。 T0945_.19.0137a27: 一一皆有諸金剛衆而爲眷屬。設有衆生於 T0945_.19.0137a28: 散亂心。非三摩地心憶口持。是金剛王常隨 T0945_.19.0137a29: 從彼諸善男子。何況決定菩提心者。此諸金 T0945_.19.0137b01: 剛菩薩藏王。精心陰速發彼神識。是人應時 T0945_.19.0137b02: 心能記憶八萬四千恒河沙劫。周遍了知得 T0945_.19.0137b03: 無疑惑。從第一劫乃至後身生生不生。藥叉 T0945_.19.0137b04: 羅刹及富單那。迦吒富單那鳩槃茶。毘舍遮 T0945_.19.0137b05: 等并諸餓鬼。有形無形有想無想。如是惡處 T0945_.19.0137b06: 是善男子。若讀若誦若書若寫。若帶若藏諸 T0945_.19.0137b07: 色供養。劫劫不生貧窮下賤不可樂處。此諸 T0945_.19.0137b08: 衆生縱其自身不作福業。十方如來所有功 T0945_.19.0137b09: 徳悉與此人。由是得於恒河沙阿僧祇不可 T0945_.19.0137b10: 説不可説劫。常與諸佛同生一處。無量功徳 T0945_.19.0137b11: 如惡叉聚。同處熏修永無分散。是故能令破 T0945_.19.0137b12: 戒之人戒根清淨。未得戒者令其得戒。未精 T0945_.19.0137b13: 進者令得精進。無智慧者令得智慧。不清淨 T0945_.19.0137b14: 者速得清淨。不持齋戒自成齋戒。阿難是善 T0945_.19.0137b15: 男子持此呪時。設犯禁戒於未受時。持呪之 T0945_.19.0137b16: 後衆破戒罪。無問輕重一時銷滅。縱經飮酒 T0945_.19.0137b17: 食噉五辛種種不淨。一切諸佛菩薩金剛。天 T0945_.19.0137b18: 仙鬼神不將爲過。設著不淨破弊衣服。一行 T0945_.19.0137b19: 一住悉同清淨。縱不作壇不入道場。亦不行 T0945_.19.0137b20: 道誦持此呪。還同入壇行道功徳若造五逆 T0945_.19.0137b21: 無間重罪。及諸比丘比丘尼四棄八棄。誦此 T0945_.19.0137b22: 呪已如是重業。猶如猛風吹散沙聚。悉皆滅 T0945_.19.0137b23: 除更無毫髮 T0945_.19.0137b24: 阿難若有衆生。從無量無數劫來。所有一切 T0945_.19.0137b25: 輕重罪障。從前世來未及懺悔。若能讀誦書 T0945_.19.0137b26: 寫此呪身上帶持。若安住處莊宅園館。如是 T0945_.19.0137b27: 積業猶湯銷雪。不久皆得悟無生忍 T0945_.19.0137b28: 復次阿難若有女人。未生男女欲求生者。若 T0945_.19.0137b29: 能至心。憶念斯呪。或能身上帶此悉怛多鉢 T0945_.19.0137c01: 怛*羅者。便生福徳智慧男女。求長命者速 T0945_.19.0137c02: 得長命。欲求果報速圓滿者速得圓滿。身命 T0945_.19.0137c03: 色力亦復如是。命終之後隨願往生十方國 T0945_.19.0137c04: 土。必定不生邊地下賤。何況雜形。阿難若諸 T0945_.19.0137c05: 國土州縣聚落饑荒疫癘。或復刀兵賊難鬪 T0945_.19.0137c06: 諍。兼餘一切厄難之地。寫此神呪安城四門。 T0945_.19.0137c07: 并諸支提或脱闍上。令其國土所有衆生奉 T0945_.19.0137c08: 迎斯呪。禮拜恭敬一心供養。令其人民各各 T0945_.19.0137c09: 身佩。或各各安所居宅地。一切災厄悉皆銷 T0945_.19.0137c10: 滅 T0945_.19.0137c11: 阿難在在處處國土衆生隨有此呪。天龍歡 T0945_.19.0137c12: 喜風雨順時。五穀豐殷兆庶安樂。亦復能鎭 T0945_.19.0137c13: 一切惡星。隨方變怪災障不起人無横夭。杻 T0945_.19.0137c14: 械枷鎖不著其身。晝夜安眠常無惡夢。阿難 T0945_.19.0137c15: 是娑婆界。有八萬四千災變惡星。二十八大 T0945_.19.0137c16: 惡星而爲上首。復有八大惡星以爲其主。作 T0945_.19.0137c17: 種種形出現世時。能生衆生種種災異。有此 T0945_.19.0137c18: 呪地悉皆銷滅。十二由旬成結界地。諸惡災 T0945_.19.0137c19: 祥永不能入。是故如來宣示此呪。於未來世 T0945_.19.0137c20: 保護初學。諸修行者入三摩提。身心泰然 T0945_.19.0137c21: 得大安隱。更無一切諸魔鬼神。及無始來寃 T0945_.19.0137c22: 横宿殃。舊業陳債來相惱害。汝及衆中諸有 T0945_.19.0137c23: 學人。及未來世諸修行者。依我壇場如法持 T0945_.19.0137c24: 戒。所受戒主逢清淨僧。持此呪心不生疑 T0945_.19.0137c25: 悔。是善男子於此父母所生之身。不得心通。 T0945_.19.0137c26: 十方如來便爲妄語。説是語已會中無量百 T0945_.19.0137c27: 千金剛一時佛前合掌頂禮而白佛言。如佛 T0945_.19.0137c28: 所説我當誠心。保護如是修菩提者 T0945_.19.0137c29: 爾時梵王并天帝釋四天大王。亦於佛前同 T0945_.19.0138a01: 時頂禮而白佛言。審有如是修學善人。我當 T0945_.19.0138a02: 盡心至誠保護。令其一生所作如願。復有無 T0945_.19.0138a03: 量藥叉大將。諸羅刹王富單那王。鳩槃茶王 T0945_.19.0138a04: 毘舍遮王。頻那夜迦諸大鬼王及諸鬼帥。亦 T0945_.19.0138a05: 於佛前合掌頂禮。我亦誓願護持是人。令菩 T0945_.19.0138a06: 提心速得圓滿。復有無量日月天子。風師雨 T0945_.19.0138a07: 師雲師雷師并電伯等。年歳巡官諸星眷屬。 T0945_.19.0138a08: 亦於會中頂禮佛足而白佛言。我亦保護是 T0945_.19.0138a09: 修行人。安立道場得無所畏。復有無量山神 T0945_.19.0138a10: 海神。一切土地水陸空行萬物精祇。并風神 T0945_.19.0138a11: 王無色界天。於如來前同時稽首而白佛言。 T0945_.19.0138a12: 我亦保護是修行人。得成菩提永無魔事。爾 T0945_.19.0138a13: 時八萬四千那由他恒河沙倶胝金剛藏王菩 T0945_.19.0138a14: 薩。在大會中即從座起。頂禮佛足而白佛言。 T0945_.19.0138a15: 世尊如我等輩。所修功業久成菩提。不取涅 T0945_.19.0138a16: 槃常隨此呪。救護末世修三摩提正修行者。 T0945_.19.0138a17: 世尊如是修心求正定人。若在道場及餘經 T0945_.19.0138a18: 行。乃至散心遊戲聚落。我等徒衆常當隨從 T0945_.19.0138a19: 侍衞此人。縱令魔王大自在天。求其方便終 T0945_.19.0138a20: 不可得。諸小鬼神去此善人十由旬外。除彼 T0945_.19.0138a21: 發心樂修禪者。世尊如是惡魔若魔眷屬。欲 T0945_.19.0138a22: 來侵擾是善人者。我以寶杵殞碎其首猶如 T0945_.19.0138a23: 微塵。恒令此人所作如願 T0945_.19.0138a24: 阿難即從座起。頂禮佛足而白佛言。我輩愚 T0945_.19.0138a25: 鈍好爲多聞。於諸漏心未求出離。蒙佛慈誨 T0945_.19.0138a26: 得正熏修。身心快然獲大饒益。世尊如是修 T0945_.19.0138a27: 證佛三摩*提未到涅槃。云何名爲乾慧之地。 T0945_.19.0138a28: 四十四心。至何漸次得修行目。詣何方所名 T0945_.19.0138a29: 入地中。云何名爲等覺菩薩。作是語已五體 T0945_.19.0138b01: 投地。大衆一心佇佛慈音瞪矒瞻仰 T0945_.19.0138b02: 爾時世尊讃阿難言善哉善哉。汝等乃能普 T0945_.19.0138b03: 爲大衆。及諸末世一切衆生。修三摩提求大 T0945_.19.0138b04: 乘者。從於凡夫終大涅槃。懸示無上正修行 T0945_.19.0138b05: 路。汝今諦聽當爲汝説。阿難大衆合掌刳心 T0945_.19.0138b06: 默然受教 T0945_.19.0138b07: 佛言阿難當知。妙性圓明離諸名相。本來無 T0945_.19.0138b08: 有世界衆生。因妄有生因生有滅。生滅名妄 T0945_.19.0138b09: 滅妄名眞。是稱如來無上菩提。及大涅槃二 T0945_.19.0138b10: 轉依號。阿難汝今欲修眞三摩地。直詣如來 T0945_.19.0138b11: 大涅槃者。先當識此衆生世界二顛倒因。顛 T0945_.19.0138b12: 倒不生斯則如來眞三摩地。阿難云何名爲 T0945_.19.0138b13: 衆生顛倒。阿難由性明心性明圓故。因明發 T0945_.19.0138b14: 性性妄見生。從畢竟無成究竟有。此有所有 T0945_.19.0138b15: 非因所因。住所住相了無根本。本此無住。建 T0945_.19.0138b16: 立世界及諸衆生。迷本圓明是生虚妄。妄性 T0945_.19.0138b17: 無體非有所依。將欲復眞欲眞已非眞眞如 T0945_.19.0138b18: 性。非眞求復宛成非相。非生非住非心非法。 T0945_.19.0138b19: 展轉發生生力發明。熏以成業同業相感。因 T0945_.19.0138b20: 有感業相滅相生。由是故有衆生顛倒 T0945_.19.0138b21: 阿難云何名爲世界顛倒。是有所有分段妄 T0945_.19.0138b22: 生因此界立。非因所因無住所住。遷流不住 T0945_.19.0138b23: 因此世成。三世四方。和合相渉變化衆生成 T0945_.19.0138b24: 十二類。是故世界因動有聲因聲有色。因色 T0945_.19.0138b25: 有香因香有觸。因觸有味因味知法。六亂妄 T0945_.19.0138b26: 想成業性故。十二區分由此輪轉。是故世間 T0945_.19.0138b27: 聲香味觸。窮十二變爲一旋復。乘此輪轉顛 T0945_.19.0138b28: 倒相故。是有世界卵生胎生濕生化生。有色 T0945_.19.0138b29: 無色有想無想。若非有色若非無色。若非有 T0945_.19.0138c01: 想若非無想 T0945_.19.0138c02: 阿難由因世界虚妄輪迴動顛倒故。和合氣 T0945_.19.0138c03: 成八萬四千飛沈亂想。如是故有卵羯邏藍 T0945_.19.0138c04: 流轉國土。魚鳥龜蛇其類充塞 T0945_.19.0138c05: 由因世界雜染輪迴欲顛倒故。和合滋成八 T0945_.19.0138c06: 萬四千横竪亂想。如是故有胎遏蒱曇流轉 T0945_.19.0138c07: 國土。人畜龍仙其類充塞 T0945_.19.0138c08: 由因世界執著輪迴趣顛倒故。和合軟成八 T0945_.19.0138c09: 萬四千飜覆亂想。如是故有濕相蔽尸流轉 T0945_.19.0138c10: 國土。含蠢蠕動其類充塞 T0945_.19.0138c11: 由因世界變易輪迴假顛倒故。和合觸成八 T0945_.19.0138c12: 萬四千新故亂想。如是故有化相羯南流轉 T0945_.19.0138c13: 國土。轉蛻飛行其類充塞 T0945_.19.0138c14: 由因世界留礙輪迴障顛倒故。和合著成八 T0945_.19.0138c15: 萬四千精耀亂想。如是故有色相羯南流轉 T0945_.19.0138c16: 國土。休咎精明其類充塞 T0945_.19.0138c17: 由因世界銷散輪迴惑顛倒故。和合暗成八 T0945_.19.0138c18: 萬四千陰隱亂想。如是故有無色羯南流轉 T0945_.19.0138c19: 國土。空散銷沈其類充塞 T0945_.19.0138c20: 由因世界罔象輪迴影顛倒故。和合憶成八 T0945_.19.0138c21: 萬四千潛結亂想。如是故有想相羯南流轉 T0945_.19.0138c22: 國土。神鬼精靈其類充塞 T0945_.19.0138c23: 由因世界愚鈍輪迴癡顛倒故。和合頑成八 T0945_.19.0138c24: 萬四千枯槁亂想。如是故有無想羯南流轉 T0945_.19.0138c25: 國土。精神化爲土木金石其類充塞 T0945_.19.0138c26: 由因世界相待輪迴僞顛倒故。和合染成八 T0945_.19.0138c27: 萬四千因依亂想。如是故有非有色相成色 T0945_.19.0138c28: 羯南流轉國土。諸水母等以蝦爲目其類充 T0945_.19.0138c29: 塞 T0945_.19.0139a01: 由因世界相引輪迴性顛倒故。和合呪成八 T0945_.19.0139a02: 萬四千呼召亂想。由是故有非無色相無色 T0945_.19.0139a03: 羯南流轉國土。呪咀厭生其類充塞 T0945_.19.0139a04: 由因世界合妄輪迴罔顛倒故。和合異成八 T0945_.19.0139a05: 萬四千迴互亂想。如是故有非有想相成想 T0945_.19.0139a06: 羯南流轉國土。彼*蒱盧等異質相成其類充 T0945_.19.0139a07: 塞 T0945_.19.0139a08: 由因世界怨害輪迴殺顛倒故。和合怪成八 T0945_.19.0139a09: 萬四千食父母想。如是故有非無想相無想 T0945_.19.0139a10: 羯南流轉國土。如土梟等附塊爲兒。及破鏡 T0945_.19.0139a11: 鳥以毒樹果抱爲其子。子成父母皆遭其食 T0945_.19.0139a12: 其類充塞。是名衆生十二種類 T0945_.19.0139a13: 大佛*頂萬行首楞嚴經卷第七 T0945_.19.0139a14: 南無薩怛他蘇伽多耶阿羅訶帝三藐三
T0945_.19.0141b15: T0945_.19.0141b16: T0945_.19.0141b17: T0945_.19.0141b18:
T0945_.19.0141b22: 阿難如是衆生一一類中。 亦各各具十二顛 T0945_.19.0141b23: 倒。猶如揑。目亂花發生。顛倒妙圓眞淨明心。 T0945_.19.0141b24: 具足如斯虚妄亂想。汝今修證佛三摩提。於 T0945_.19.0141b25: 是本因元所亂想。立三漸次方得除滅。如淨 T0945_.19.0141b26: 器中除去毒蜜。以諸湯水并雜灰香。洗滌其 T0945_.19.0141b27: 器後貯甘露云何名爲三種漸次。一者修習。 T0945_.19.0141b28: 除其助因。二者眞修。刳其正性。三者増進。違 T0945_.19.0141b29: 其現業 T0945_.19.0141c01: 云何助因。阿難如是世界十二類生。不能自 T0945_.19.0141c02: 全依四食住。所謂段食觸食思食識食。是故 T0945_.19.0141c03: 佛説一切衆生皆依食住。阿難一切衆生。食 T0945_.19.0141c04: 甘故生。食毒故死。是諸衆生求三摩*提。當 T0945_.19.0141c05: 斷世間五種辛菜。是五種辛熟食發婬生啖 T0945_.19.0141c06: 増恚。如是世界食辛之人。縱能宣説十二部 T0945_.19.0141c07: 經。十方天仙嫌其臭穢咸皆遠離。諸餓鬼等 T0945_.19.0141c08: 因彼食次。舐其唇吻常與鬼住。福徳日銷長 T0945_.19.0141c09: 無利益。是食辛人修三摩地。菩薩天仙十方 T0945_.19.0141c10: 善神不來守護。大力魔王得其方便。現作佛 T0945_.19.0141c11: 身來爲説法。非毀禁戒讃婬怒癡。命終自爲 T0945_.19.0141c12: 魔王眷屬。受魔福盡墮無間獄。阿難修菩提 T0945_.19.0141c13: 者永斷五辛。是則名爲第一増進修行漸次。 T0945_.19.0141c14: 云何正性 T0945_.19.0141c15: 阿難如是衆生入三摩地。要先嚴持清淨戒 T0945_.19.0141c16: 律。永斷婬心不飡酒肉。以火淨食無啖生氣。 T0945_.19.0141c17: 阿難是修行人。若不斷婬及與殺生出三界 T0945_.19.0141c18: 者無有是處。常觀婬欲猶如毒蛇如見怨賊。 T0945_.19.0141c19: 先持聲聞四棄八棄執身不動。後行菩薩清 T0945_.19.0141c20: 淨律儀執心不起。禁戒成就。則於世間。永無 T0945_.19.0141c21: 相生相殺之業。偸劫不行無相負累。亦於世 T0945_.19.0141c22: 間不還宿債。是清淨人修三摩地。父母肉身。 T0945_.19.0141c23: 不須天眼。自然觀見十方世界。覩佛聞法親 T0945_.19.0141c24: 奉聖旨。得大神通遊十方界。宿命清淨得無 T0945_.19.0141c25: 艱嶮。是則名爲第二増進修行漸次 T0945_.19.0141c26: 云何現業。阿難如是清淨持禁戒人心無貪 T0945_.19.0141c27: 婬。於外六塵不多流逸。因不流逸旋元自歸。 T0945_.19.0141c28: 塵既不縁根無所偶。反流全一六用不行。十 T0945_.19.0141c29: 方國土皎然清淨。譬如琉璃内懸明月。身心 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 [行番号:有/無] [返り点:無/有] [CITE] |