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佛説華手經 (No. 0657_ 鳩摩羅什譯 ) in Vol. 16

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T0657_.16.0191a01: 癡人應當離之如避惡牛。舍利弗。如來爲
T0657_.16.0191a02: 慚愧者師非無慚愧者。信受者師非無信者。
T0657_.16.0191a03: 順法者師非壞法者。＊行進者師非懈怠者。攝
T0657_.16.0191a04: 念者師非亂念者。有智者師非愚癡者。舍利
T0657_.16.0191a05: 弗。是愚癡人非我弟子我非彼師。汝觀斯人
T0657_.16.0191a06: 如是佛乘如來正智如來久遠所修學處。久
T0657_.16.0191a07: 修學已＊了達大慧成無上菩提即以此法爲
T0657_.16.0191a08: 菩薩説。作如是念。若有菩薩隨學是法修習
T0657_.16.0191a09: 佛慧。便能逮得無上菩提。拔濟衆生令脱生
T0657_.16.0191a10: 死不斷佛種。如來亦自＊尊敬此法。而是愚人
T0657_.16.0191a11: 輕毀不信。甚爲不善第一不善。常奈之何。
T0657_.16.0191a12: 是故汝等。當依法行勿依於人。當自依止勿
T0657_.16.0191a13: 依於他。舍利弗。是則名爲如來教法。云何
T0657_.16.0191a14: 比丘依法而行不依於人。當自依止不依＊於
T0657_.16.0191a15: 他。舍利弗。比丘隨離隨順涅槃修四念處。
T0657_.16.0191a16: 何謂念處。於身受心常念不捨。又舍利弗。
T0657_.16.0191a17: 如實見法無所有性。於是法中正念不謬。是
T0657_.16.0191a18: 名念處。是爲比丘依＊法而行不依於人。常
T0657_.16.0191a19: 自依止不依於他。舍利弗。若能如是修習念
T0657_.16.0191a20: 處悉斷貪著。名阿羅漢。名漏盡者無煩惱者
T0657_.16.0191a21: 世福田者。名自在者無染汚者。名爲智者到
T0657_.16.0191a22: 彼岸者。爲導師者婆羅門者。舍利弗。阿羅漢
T0657_.16.0191a23: 者。＊離於一切惡不善法。不樂有爲滅除諸業
T0657_.16.0191a24: 更不令起。舍利弗。若阿羅漢起罪福業無有
T0657_.16.0191a25: 是處。何以故。捨三求故轉九結故。於一切法
T0657_.16.0191a26: 心無所著。出過欲界色無色界無有渇愛。無
T0657_.16.0191a27: 熱無惱心淨如空。名阿羅漢。舍利弗。名滿
T0657_.16.0191a28: 漏盡者。於一切法漏盡無餘到畢竟盡。無諸
T0657_.16.0191a29: 結者。阿羅漢心本來常空。無垢淨故。無染汚
T0657_.16.0191b01: 者。於六塵中若好若惡若毀若譽心無有異。
T0657_.16.0191b02: 斷戲論故。世福田者。斷諸熱惱能與第一淨
T0657_.16.0191b03: 法施故。名自在者。見一切法空無所有。於空
T0657_.16.0191b04: 法中得到彼岸。離虚妄論故。名自在婆羅門
T0657_.16.0191b05: 者。障諸惡法離一切法無所染故。爲導師者。
T0657_.16.0191b06: 能爲人説無生死導師所。名智者。是人能
T0657_.16.0191b07: 知欲界色界及無色界業縁果報皆從虚妄分
T0657_.16.0191b08: 別故起。於中得脱故。名智者。到彼岸者。能破
T0657_.16.0191b09: 衆魔及一切結。能到一切諸法彼岸。已出淤
T0657_.16.0191b10: 泥安住陸地。是故名爲到彼岸者。舍利弗。如
T0657_.16.0191b11: 來能隨漏盡阿羅漢所有福徳。説無増減。諸
T0657_.16.0191b12: 阿羅漢爲大福田。無有穢惡亦無栽蘖及
T0657_.16.0191b13: 諸瓦礫。舍利弗。漏盡阿羅漢。若人謗毀而不
T0657_.16.0191b14: 生念。是人罵我。若人稱讃亦不生念。是人
T0657_.16.0191b15: 譽我。無分別念無所疑闕。善攝六根住必
T0657_.16.0191b16: 定地。依於法行不依於人。能自依止不＊依
T0657_.16.0191b17: 於他。是故舍利弗。如是行者。終不違逆諸佛
T0657_.16.0191b18: 菩提。亦終不起非行者業。如是不爲修梵行
T0657_.16.0191b19: 者之所呵責。亦深擁護諸佛菩提令得久住。
T0657_.16.0191b20: 舍利弗。阿羅漢者。於諸法中心無所疑。所
T0657_.16.0191b21: 作已辦住正道中。舍利弗白佛言。世尊。阿
T0657_.16.0191b22: 羅漢者。終不違逆不住佛法。何以故。若違
T0657_.16.0191b23: 逆者。凡夫所爲非羅漢業。佛言如是。舍利弗。
T0657_.16.0191b24: 違逆法者。凡夫所爲非智者業。如來但爲當
T0657_.16.0191b25: 來世。有耆年比丘多所知識心得暫住。獨處
T0657_.16.0191b26: 離衆不見女色。便自謂言。我是阿羅漢心
T0657_.16.0191b27: 生貢高。爾時衆人多有信者。謂是＊阿羅漢
T0657_.16.0191b28: ＊尊敬供＊給是愚癡人。亦貪名利受是供＊奉。
T0657_.16.0191b29: 自謂我有阿羅漢法不起結使。是人不知無
T0657_.16.0191c01: 分別法。喜生分別。以結小息便謂得道。若
T0657_.16.0191c02: 入聚落執持儀法。若在獨處便自縱逸。在
T0657_.16.0191c03: 衆亦異。是人樂畜多弟子衆多有知識。國
T0657_.16.0191c04: 王大臣大得供＊奉。名聞流布多人愛敬。＊諸
T0657_.16.0191c05: 結充溢而便自謂無有結使。得聞如是甚
T0657_.16.0191c06: 深經典空相應法。我好弟子愛重聽受求解
T0657_.16.0191c07: 義趣。以＊尊敬心修行是法。而是癡人不肯信
T0657_.16.0191c08: 受。欲懷違逆便作是言。此非佛語非大師教
T0657_.16.0191c09: 非法非善。是人於法生非法想。於非法中而
T0657_.16.0191c10: 生法想。不善法中而生善想。於善法中生不
T0657_.16.0191c11: 善想。舍利弗。是諸癡人隨所得法便自稱讃。
T0657_.16.0191c12: 所不得法毀呰輕賤。自大貢高毀下他人。如
T0657_.16.0191c13: 是愚人但有持戒攝念一處。漸伏惡心博聞
T0657_.16.0191c14: 讀誦。多畜弟子人所宗奉。稱讃禮敬心生
T0657_.16.0191c15: 慠慢我慢上慢。隨聞如是諸深妙經起重
T0657_.16.0191c16: 罪業。是愚癡人而不自知我有是罪轉増＊慠
T0657_.16.0191c17: 慢愚癡之心違逆是經。起重罪已墮大地獄
T0657_.16.0191c18: 佛説華手經卷第八
T0657_.16.0191c19:
T0657_.16.0191c20:
T0657_.16.0191c21:
T0657_.16.0191c22: ＊佛説華＊手經卷第九
T0657_.16.0191c23:   ＊後秦龜茲國三藏鳩摩羅什奉　　詔譯
T0657_.16.0191c24:   不退轉品第三十
T0657_.16.0191c25: 佛告舍利弗。如來今當斷汝等疑亦令將來
T0657_.16.0191c26:
T0657_.16.0191c27:
T0657_.16.0191c28:
T0657_.16.0191c29:
T0657_.16.0192a01: 讀誦是經説者受者皆得斷疑。舍利弗。如
T0657_.16.0192a02: 來名爲一切智者一切見者一切説者。無法
T0657_.16.0192a03: 不見無法不聞無法不覺無法不知。了達三
T0657_.16.0192a04: 世無所罣礙。舍利弗。如來名爲無等等者。於
T0657_.16.0192a05: 一切法悉得正解。自然自在無有所歸。如
T0657_.16.0192a06: 來今欲於大衆中作師子吼。置是愚人行邪
T0657_.16.0192a07: 道法。不須廣説。若善男子善女人。發阿耨
T0657_.16.0192a08: 多羅三藐三菩提心。於是法中應當一心勤
T0657_.16.0192a09: 行。何以故。應作是念。諸佛無量阿僧祇劫
T0657_.16.0192a10: 所集阿耨多羅三藐三菩提法。我於是中若
T0657_.16.0192a11: 生懈怠。必當不信違逆不受不能達知。舍
T0657_.16.0192a12: 利弗。菩薩若行四法。則壞諸佛無上菩提。何
T0657_.16.0192a13: 謂爲四。離於善友屬惡知識。隨其所學毀壞
T0657_.16.0192a14: 大乘。是名初法。又舍利弗。菩薩有所得見深
T0657_.16.0192a15: 計我心。聞甚深經便大驚畏當墜大坑。是
T0657_.16.0192a16: 第二法。又舍利弗。菩薩雜學外道經書。巧
T0657_.16.0192a17: 於諍論多人所敬。是人不能自調伏心。亦復
T0657_.16.0192a18: 不能調伏諸法。不調伏故不行大乘。是第三
T0657_.16.0192a19: 法。又舍利弗。菩薩毀禁不能隨順佛所制戒。
T0657_.16.0192a20: 聞是深空淨妙戒法。心不＊了達不能信樂
T0657_.16.0192a21: 違逆不受。是第四法。菩薩有是四法不能
T0657_.16.0192a22: 信受毀壞菩提。爾時世尊。欲明此義。而説偈
T0657_.16.0192a23: 言
T0657_.16.0192a24:     若近惡知識 亦隨其所行
T0657_.16.0192a25:     故不樂佛道 壞無上菩提
T0657_.16.0192a26:     雜學外經典 善巧諸諍論
T0657_.16.0192a27:     其有發言者 即皆能破壞
T0657_.16.0192a28:     雖自稱智者 而實是愚癡
T0657_.16.0192a29:     以如是縁故 不信於菩提
T0657_.16.0192b01:     若人貪著我 隨有所得見
T0657_.16.0192b02:     聞是甚深法 而生大驚＊畏
T0657_.16.0192b03:     是人不能解 如實空寂滅
T0657_.16.0192b04:     不＊了達菩提 亦不能信樂
T0657_.16.0192b05:     以破戒縁故 能起不善業
T0657_.16.0192b06:     不能隨順學 如佛所説戒
T0657_.16.0192b07:     惡口而兩舌 好出他人過
T0657_.16.0192b08:     如是不善人 無惡而不造
T0657_.16.0192b09:     是故當遠離 不信菩提道
T0657_.16.0192b10:     隨我所讃法 常當勤修學
T0657_.16.0192b11:     若人欲見佛 欲知如是法
T0657_.16.0192b12:     當安隱持戒 從是生眞智
T0657_.16.0192b13:     若人持淨戒 菩提心轉固
T0657_.16.0192b14:     以深淨持戒 能滅惡覺觀
T0657_.16.0192b15:     故求菩提者 當＊深淨持戒
T0657_.16.0192b16:     是人於佛道 無有所疑難
T0657_.16.0192b17: 又舍利弗。菩薩有四法能護佛道。何謂爲四。
T0657_.16.0192b18: 自行持戒深發善心安住戒中。博聞正典不
T0657_.16.0192b19: 雜邪論。聞佛經法能勤讀誦。常樂獨處順遠
T0657_.16.0192b20: 離行。舍利弗。菩薩若成如是四法。能護佛
T0657_.16.0192b21: 道。爾時世尊。欲明此義。而説偈言
T0657_.16.0192b22:     菩薩住戒＊中 不以戒自高
T0657_.16.0192b23:     更求甚深法 決定微妙義
T0657_.16.0192b24:     以第一深法 求無上菩提
T0657_.16.0192b25:     但修佛正法 不習外道論
T0657_.16.0192b26:     終不樂讀誦 路伽耶經典
T0657_.16.0192b27:     不好譏刺論 但擁護佛法
T0657_.16.0192b28:     常行寂滅法 樂住空閑處
T0657_.16.0192b29:     無有諸色欲 能嬈亂心者
T0657_.16.0192c01:     我今所讃歎 是微妙四法
T0657_.16.0192c02:     爲成佛道故 汝等當修學
T0657_.16.0192c03:     我於世世中 常行如是法
T0657_.16.0192c04:     ＊擁護佛法已 故能成大智
T0657_.16.0192c05:     護持佛法故 不墮賤惡道
T0657_.16.0192c06:     常生尊貴處 爲衆所侍衞
T0657_.16.0192c07:     能得大財富 而不爲放逸
T0657_.16.0192c08:     速以造福業 知財無常故
T0657_.16.0192c09:     若施則屬我 不施非己物
T0657_.16.0192c10:     我身及財産 命終皆捨去
T0657_.16.0192c11:     能得善眷屬 亦得善知識
T0657_.16.0192c12:     父母諸親族 能令住佛法
T0657_.16.0192c13:     常樂行善法 亦令他信樂
T0657_.16.0192c14:     以是得大喜 我修正法故
T0657_.16.0192c15:     常生於世間 富貴族姓家
T0657_.16.0192c16:     所生不放逸 常樂行善法
T0657_.16.0192c17:     於身命財利 不生堅固想
T0657_.16.0192c18:     諸佛甚難値 無難處亦難
T0657_.16.0192c19:     見佛得無難 能起大利益
T0657_.16.0192c20:     心常樂出家 因是生智慧
T0657_.16.0192c21:     心生大喜悦 而求最勝慧
T0657_.16.0192c22:     常安住法中 能起無上道
T0657_.16.0192c23: 又舍利弗。菩薩有四法。心常＊喜悦修道自
T0657_.16.0192c24: 慰。能自了知必當作佛名聞十方。何謂爲四。
T0657_.16.0192c25: 内外所有能盡惠施。安住戒＊中修諸福徳。
T0657_.16.0192c26: 於衆智中爲最尊勝。爲深法故不惜身命。有
T0657_.16.0192c27: 讀誦是深經者。能加供奉禮敬救護。具此四
T0657_.16.0192c28: 法。心常＊喜悦能自安慰。我必作佛名聞十
T0657_.16.0192c29: 方。爾時世尊。欲明此義而説偈言
T0657_.16.0193a01:     悉捨諸財産 安住淨戒＊中
T0657_.16.0193a02:     衆智中最勝 不疑空寂法
T0657_.16.0193a03:     若見有讀誦 受持及演説
T0657_.16.0193a04:     如是深經者 供以衆樂具
T0657_.16.0193a05:     是故此菩薩 常喜心行道
T0657_.16.0193a06:     能自記作佛 常爲世中尊
T0657_.16.0193a07:     若過去未來 今現在諸佛
T0657_.16.0193a08:     皆爲授記言 汝必當逮覺
T0657_.16.0193a09:     若人隨學此 諸佛所學法
T0657_.16.0193a10:     當知是菩薩 安住無上道
T0657_.16.0193a11:     此法佛所讃 諸菩薩所行
T0657_.16.0193a12:     是人住其中 故能成佛道
T0657_.16.0193a13:     譬如以坏瓶 從高而墜下
T0657_.16.0193a14:     中間無有礙 當知必破壞
T0657_.16.0193a15:     菩薩亦如是 能修習此道
T0657_.16.0193a16:     中間無礙者 必當得作佛
T0657_.16.0193a17:     譬如人織作 以經緯相次
T0657_.16.0193a18:     於中無妨礙 能速得成就
T0657_.16.0193a19:     菩薩亦如是 常修習此法
T0657_.16.0193a20:     於中不懈怠 乃至得成佛
T0657_.16.0193a21:     若人於良田 稼植諸果樹
T0657_.16.0193a22:     時時加漑灌 漸令得滋茂
T0657_.16.0193a23:     隨時而養護 爲障風寒熱
T0657_.16.0193a24:     此樹漸増長 榮欝妙華實
T0657_.16.0193a25:     其蔭甚清涼 令人樂止息
T0657_.16.0193a26:     華果給衆生 爲之作利益
T0657_.16.0193a27:     菩薩亦如是 始種菩提心
T0657_.16.0193a28:     漸修菩薩道 諮問多聞者
T0657_.16.0193a29:     以時行惠施 常淨持禁戒
T0657_.16.0193b01:     諸餘菩薩法 亦行不懈息
T0657_.16.0193b02:     如是次第行 當坐於道場
T0657_.16.0193b03:     壞破諸魔軍 成無上菩提
T0657_.16.0193b04:     隨時轉法輪 世界所不轉
T0657_.16.0193b05:     漸度脱衆生 將導無量衆
T0657_.16.0193b06:     如是大智人 發此無上心
T0657_.16.0193b07:     世世不退轉 乃至成菩提
T0657_.16.0193b08:     是故汝等今 當漸修此法
T0657_.16.0193b09:     時至當作佛 隨時轉法輪
T0657_.16.0193b10: 又舍利弗。菩薩有四法。終不退轉無上菩提。
T0657_.16.0193b11: 捨身當爲轉輪聖王得隨意福。得大身力如
T0657_.16.0193b12: 那羅延。作轉輪王捨四天下而行出家。既出
T0657_.16.0193b13: 家已能得自在修四梵行。命終當得生梵世
T0657_.16.0193b14: 上作大梵天。何謂爲四。舍利弗。菩薩若見
T0657_.16.0193b15: 塔廟毀壞當加修飾。乃至一塊若一搏泥。是
T0657_.16.0193b16: 爲初法。乃至得作大梵天王。又舍利弗。菩
T0657_.16.0193b17: 薩若於四衢道中多人觀處。起佛塔廟造立
T0657_.16.0193b18: 形像。爲作念佛善福之縁。若轉法輪及出家
T0657_.16.0193b19: 相。若坐道場若壞魔軍。若現神力若般涅
T0657_.16.0193b20: 槃。若從天上來下之相。是第二法乃至得作
T0657_.16.0193b21: 大梵天王。又舍利弗。菩薩若見比丘僧壞
T0657_.16.0193b22: 爲二部衆諍訟瞋恚互相過惡。菩薩爾時勤
T0657_.16.0193b23: 求方便令其和合。是第三法。乃至得作大梵
T0657_.16.0193b24: 天王。又舍利弗。菩薩若見佛法欲壞。能讀誦
T0657_.16.0193b25: 説乃至一偈。令法不絶勤行修集。爲護法故
T0657_.16.0193b26: 敬養法師。專心護法不惜身命。是第四法。
T0657_.16.0193b27: 菩薩＊若成是四法者。世世轉身作轉輪王。得
T0657_.16.0193b28: 大身力如那羅延。捨四天下而行出家。既出
T0657_.16.0193b29: 家已能得隨意修四梵行。命終當得生梵世
T0657_.16.0193c01: 上作大梵王。爾時世尊。欲重明此義。而説
T0657_.16.0193c02: 偈言
T0657_.16.0193c03:     若見佛塔壞 能勤加修飾
T0657_.16.0193c04:     菩薩以是故 當得大身力
T0657_.16.0193c05:     於四衢道中 造立佛塔廟
T0657_.16.0193c06:     顯示佛徳相 令衆心得淨
T0657_.16.0193c07:     故獲大福報 名聞廣流布
T0657_.16.0193c08:     亦得大眷屬 多人所稱讃
T0657_.16.0193c09:     若見僧毀壞 更共相諍訟
T0657_.16.0193c10:     方便令悔過 還使得和合
T0657_.16.0193c11:     以是福縁故 勇健無能勝
T0657_.16.0193c12:     能獲大身力 猶如那羅延
T0657_.16.0193c13:     見佛法欲滅 無有信受者
T0657_.16.0193c14:     能一心救護 不貪惜身命
T0657_.16.0193c15:     見護持法者 加供奉禮敬
T0657_.16.0193c16:     爲諸天侍衞 諸佛所護念
T0657_.16.0193c17:     以＊救護法者 當爲轉輪王
T0657_.16.0193c18:     遊行四天下 以法化諸國
T0657_.16.0193c19:     雖治諸國界 而不爲放逸
T0657_.16.0193c20:     能惡厭衆欲 捨國行出家
T0657_.16.0193c21:     能修樂四禪 具諸神通力
T0657_.16.0193c22:     淨修四梵行 常樂諸善福
T0657_.16.0193c23:     於此命終已 得生梵世上
T0657_.16.0193c24:     於諸梵天中 當爲自在王
T0657_.16.0193c25:     是四上妙法 諸佛所稱讃
T0657_.16.0193c26:     我本爲菩薩 亦親近修習
T0657_.16.0193c27:     隨所聽聞法 如説而修行
T0657_.16.0193c28:     具足到彼岸 逮無上菩提
T0657_.16.0193c29:     若人能修學 我本所行法
T0657_.16.0194a01:     世世常尊貴 大力難沮壞
T0657_.16.0194a02:     ＊常得人中尊 忉利諸天王
T0657_.16.0194a03:     亦於欲界中 得作自在王
T0657_.16.0194a04:     又至色界中 而作自在王
T0657_.16.0194a05:     一切處尊貴 誰不行是道
T0657_.16.0194a06:     能淨持禁戒 能深有慚愧
T0657_.16.0194a07:     所願皆得成 住諸＊善福本
T0657_.16.0194a08:     勤修行不怠 具行忍禪定
T0657_.16.0194a09:     得無上＊大智 明了一切法
T0657_.16.0194a10:     百千萬億種 無量方便＊法
T0657_.16.0194a11:     皆悉能成辦 速知其義趣
T0657_.16.0194a12:     能於一句中 演散無量義
T0657_.16.0194a13:     善巧衆技術 常於中最勝
T0657_.16.0194a14:     常得大智慧 辯才無有量
T0657_.16.0194a15:     專心行菩薩 捨離餘智慧
T0657_.16.0194a16:     常行質直心 善修正見故
T0657_.16.0194a17:     能得値諸佛 捨離一切難
T0657_.16.0194a18:     是乘爲最大 諸佛之所讃
T0657_.16.0194a19:     於是微妙乘 不限諸過咎
T0657_.16.0194a20:     不限諸盲者 亦不限聾者
T0657_.16.0194a21:     及癃殘百病 瘖瘂諸醜陋
T0657_.16.0194a22:     亦不限貧窮 及失＊福徳者
T0657_.16.0194a23:     不限造惡業 惡趣因縁者
T0657_.16.0194a24:     誰聞讃是乘 無一切諸惡
T0657_.16.0194a25:     而當不修學 唯除樂惡者
T0657_.16.0194a26:     是故求智者 當求是佛慧
T0657_.16.0194a27:     修學此慧故 到諸法彼岸
T0657_.16.0194a28:     我世世所生 常處尊貴家
T0657_.16.0194a29:     端正力勇健 具足諸眷屬
T0657_.16.0194b01:     我初不懈怠 勤修行精進
T0657_.16.0194b02:     ＊能淨持禁戒 常一心行慧
T0657_.16.0194b03:     隨我過去世 所修行善法
T0657_.16.0194b04:     令皆受是報 汝等且具觀
T0657_.16.0194b05:     過百千萬億 無數那由他
T0657_.16.0194b06:     於爾所世界 我智悉通了
T0657_.16.0194b07:     亦悉知是中 一切衆生心
T0657_.16.0194b08:     又知其所行 及深心所樂
T0657_.16.0194b09:     我知其所應 化以菩提心
T0657_.16.0194b10:     亦知調伏心 又能令熾然
T0657_.16.0194b11:     我以佛眼見 是世界衆心
T0657_.16.0194b12:     知所應教化 拔濟生死中
T0657_.16.0194b13:     隨時往説法 教化示導之
T0657_.16.0194b14:     現諸神通力 皆令得歡悦
T0657_.16.0194b15:     衆生若貪著 身色及財富
T0657_.16.0194b16:     爲現諸過失 因是得涅＊槃
T0657_.16.0194b17:     若人有深縛 依於諸邪見
T0657_.16.0194b18:     亦爲示有見 令知其過咎
T0657_.16.0194b19:     隨衆生所貴 種種諸形色
T0657_.16.0194b20:     我即爲化現 示令知正道
T0657_.16.0194b21:     是人得法已 歡悦心加敬
T0657_.16.0194b22:     即念言是佛 愍我故教化
T0657_.16.0194b23:     即時歸依我 又歸＊依聖法
T0657_.16.0194b24:     然後漸令得 拔諸苦惱箭
T0657_.16.0194b25:     爲是人説法 令得寂滅道
T0657_.16.0194b26:     是人聞我法 漸漸至涅＊槃
T0657_.16.0194b27:     如我知現在 諸法悉無礙
T0657_.16.0194b28:     於過未來世 其智亦如是
T0657_.16.0194b29:     佛身甚高大 不可得限量
T0657_.16.0194c01:     大神通力者 尚無能見頂
T0657_.16.0194c02:     佛力無有量 亦無有邊際
T0657_.16.0194c03:     以是無量力 彌覆恒沙界
T0657_.16.0194c04:     何等是如來 眞實形色相
T0657_.16.0194c05:     一切衆生類 無能限量者
T0657_.16.0194c06:     若有衆生來 欲見佛形色
T0657_.16.0194c07:     即見種種身 不能取定相
T0657_.16.0194c08:     見佛變化身 心得大歡＊悦
T0657_.16.0194c09:     種種稱讃我 是則爲錯謬
T0657_.16.0194c10:     一切衆生類 無能見佛身
T0657_.16.0194c11:     乃至以天眼 亦所不能覩
T0657_.16.0194c12:     汝等今所見 是佛神通力
T0657_.16.0194c13:     眞佛身相者 不可得思議
T0657_.16.0194c14:     佛於一毛孔 所現神通力
T0657_.16.0194c15:     所利益衆生 尚不可思議
T0657_.16.0194c16:     於一毛孔中 出無數億光
T0657_.16.0194c17:     能過恒河沙 無量諸世界
T0657_.16.0194c18:     汝等今讃我 眞坐於此衆
T0657_.16.0194c19:     十方世界中 亦各自謂爾
T0657_.16.0194c20:     我以一切智 説佛智慧力
T0657_.16.0194c21:     猶尚不能盡 而況諸聲聞
T0657_.16.0194c22:     諸佛難思議 法亦難思議
T0657_.16.0194c23:     若能信此者 報亦難思議
T0657_.16.0194c24: 爾時會中。有七歳童子。名曰撰擇。從坐而
T0657_.16.0194c25: 起。合掌向佛。而説偈言
T0657_.16.0194c26:     世尊我發心 願當如法王
T0657_.16.0194c27:     聞不思議法 而發大莊嚴
T0657_.16.0194c28:     請一切衆生 設大法施會
T0657_.16.0194c29:     作是師子吼 如所説能成
T0657_.16.0195a01:     世尊我從今 永不貪家屬
T0657_.16.0195a02:     今於佛法中 出家修正道
T0657_.16.0195a03:     出家修進行 及禪定智慧
T0657_.16.0195a04:     故逮是正覺 今我亦修學
T0657_.16.0195a05:     我深生欲樂 願速聽出家
T0657_.16.0195a06:     剃髮被法服 ＊常修行上法
T0657_.16.0195a07:     當以知見力 簡擇是世界
T0657_.16.0195a08:     我當爲世尊 唯願聽出家
T0657_.16.0195a09:     我無衆生想 無有衆生故
T0657_.16.0195a10:     ＊達知是法已 當爲衆生説
T0657_.16.0195a11:     破魔軍衆已 恐怖諸外道
T0657_.16.0195a12:     壞裂邪見網 爲衆作大利
T0657_.16.0195a13:     我行安樂道 能至於＊涅槃
T0657_.16.0195a14:     是道無生相 故不可思議
T0657_.16.0195a15:     除斷我癡冥 法明照於世
T0657_.16.0195a16:     當説如實法 隨諸法性相
T0657_.16.0195a17:     得大神通力 現諸希有事
T0657_.16.0195a18:     衆生若見者 漸斷一切疑
T0657_.16.0195a19: 爾時世尊。告＊撰擇言。善哉善哉。童子。汝於
T0657_.16.0195a20: 我法欲出家也。唯然世尊。即時如來。而説
T0657_.16.0195a21: 偈言
T0657_.16.0195a22:     雖不服染衣 心無所染著
T0657_.16.0195a23:     則於佛法中 是名眞出家
T0657_.16.0195a24:     雖不除飾好 能斷諸結縛
T0657_.16.0195a25:     心無縛無解 是名眞出家
T0657_.16.0195a26:     雖不受禁戒 心常離諸惡
T0657_.16.0195a27:     開定慧徳行 是名眞出家
T0657_.16.0195a28:     雖不受持法 能壞諸法故
T0657_.16.0195a29:     離一切法相 是名眞出家
T0657_.16.0195b01:     若不分別我 亦不得衆生
T0657_.16.0195b02:     而心不退沒 是名發菩提
T0657_.16.0195b03:     若發菩提心 不得盡心相
T0657_.16.0195b04:     無得而不動 是人不可壞
T0657_.16.0195b05: 爾時舍利弗作如是念。今此童子。發意已來
T0657_.16.0195b06: 其已久如。佛乃爲説是甚深法。時舍利弗以
T0657_.16.0195b07: 偈問佛
T0657_.16.0195b08:     是＊撰擇童子 所行爲多少
T0657_.16.0195b09:     聞是甚深法 而心不驚畏
T0657_.16.0195b10:     是人於先世 曾見幾所佛
T0657_.16.0195b11:     聞此甚深法 即便能信受
T0657_.16.0195b12:     曾從幾如來 聞如是深法
T0657_.16.0195b13:     今聞世尊説 而心不退沒
T0657_.16.0195b14: 即時世尊。以偈答曰
T0657_.16.0195b15:     是＊撰擇童子 曾於此世界
T0657_.16.0195b16:     從無量諸佛 聞是甚深法
T0657_.16.0195b17:     我知此童子 鴦伽摩伽國
T0657_.16.0195b18:     所聞諸佛法 修行菩＊薩道
T0657_.16.0195b19:     能明了＊達知 陰界并諸入
T0657_.16.0195b20:     及知三脱門 是處及非處
T0657_.16.0195b21:     迦尸憍薩羅 此中所＊聞法
T0657_.16.0195b22:     我皆悉知見 亦如上二國
T0657_.16.0195b23:     是＊撰擇童子 已到智彼岸
T0657_.16.0195b24:     善法極増長 故得如是智
T0657_.16.0195b25:     算數諸伎藝 及世＊界文頌
T0657_.16.0195b26:     如是諸智事 悉皆不忘失
T0657_.16.0195b27:     一切世＊界智 無不可廢忘
T0657_.16.0195b28:     出世之智慧 謂知諸法空
T0657_.16.0195b29:     若人能＊了達 一切法空相
T0657_.16.0195c01:     經歴無量劫 終不失此智
T0657_.16.0195c02:     是名大智慧 能滅諸煩惱
T0657_.16.0195c03:     樂此空智者 於法無惱患
T0657_.16.0195c04: 時舍利弗問童子言。汝於佛法欲出家＊也。童
T0657_.16.0195c05: 子對曰。不欲出家。我今即爲已出家也。時舍
T0657_.16.0195c06: 利弗。以偈問曰
T0657_.16.0195c07:     我今不見汝 身被染法服
T0657_.16.0195c08:     亦不剃鬚髮 云何言出家
T0657_.16.0195c09:     汝亦無應器 和尚阿闍梨
T0657_.16.0195c10:     又不受禁戒 云何名出家
T0657_.16.0195c11:     於何衆受戒 誰爲白羯磨
T0657_.16.0195c12:     此是佛法中 次第出家法
T0657_.16.0195c13:     汝無此衆事 云何名出家
T0657_.16.0195c14:     如是諸所問 當見如實答
T0657_.16.0195c15: 時＊撰擇童子。以偈答曰
T0657_.16.0195c16:     若不著袈裟 不著非袈裟
T0657_.16.0195c17:     不捨不受法 名著眞袈裟
T0657_.16.0195c18:     我受智袈裟 不生諸憂惱
T0657_.16.0195c19:     是衣淨無垢 我常著此服
T0657_.16.0195c20:     斷除諸結使 則爲剃髮鬚
T0657_.16.0195c21:     慧力所斷故 後更不復生
T0657_.16.0195c22:     我器不思議 能受一切法
T0657_.16.0195c23:     不盈亦不減 常持衆善法
T0657_.16.0195c24:     我自行善法 終不從他受
T0657_.16.0195c25:     自成一切智 是受具足戒
T0657_.16.0195c26:     佛爲我羯磨 觀諸法等故
T0657_.16.0195c27:     常修行佛道 隨逐於諸佛
T0657_.16.0195c28:     是名我出家 亦是我戒法
T0657_.16.0195c29:     是則我衣鉢 亦是白羯磨
T0657_.16.0196a01:     我所行無量 於尊法造業
T0657_.16.0196a02:     從一佛國界 復至一佛土
T0657_.16.0196a03:     安處於道場 行不思議施
T0657_.16.0196a04:     我終不獨食 當共無量衆
T0657_.16.0196a05: 爾時世尊諦視童子。即時童子鬚髮自墮袈
T0657_.16.0196a06: 裟著身如新除髮。七日之後得五神通。即於
T0657_.16.0196a07: 其處忽然不見。時此世界地大震動。衆生
T0657_.16.0196a08: 恐畏天鼓自鳴。百千伎樂同時倶作。有大
T0657_.16.0196a09: 光明普照天地。時佛微笑。種種妙色無量焔
T0657_.16.0196a10: 光從口而出。三遶世界還從頂入。爾時阿難
T0657_.16.0196a11: 偏袒右肩。合掌向佛。以偈問曰
T0657_.16.0196a12:     衆中最勝調御師 行上福徳巍巍尊
T0657_.16.0196a13:     智慧通達無障礙 今問普智無上覺
T0657_.16.0196a14:     世尊何縁故微笑 佛不妄笑必有因
T0657_.16.0196a15:     誰應從佛得受記 唯願世尊斷我疑
T0657_.16.0196a16:     世尊口出大光明 其明普照諸世界
T0657_.16.0196a17:     周匝遶此世界已 還從頂上入不現
T0657_.16.0196a18:     當爲何人作利益 誰於佛慧得＊受記
T0657_.16.0196a19:     故使世尊現微笑 大光普照佛世界
T0657_.16.0196a20:     今是世界悉莊嚴 一切衆生皆悦樂
T0657_.16.0196a21:     而心安靖不放逸 現如是等神通力
T0657_.16.0196a22: 佛告阿難。汝今見是＊撰擇童子身被法服即
T0657_.16.0196a23: 於此處忽然不現耶。阿難對曰。唯然已見。阿
T0657_.16.0196a24: 難當知。今是童子。於此滅已。即便現於阿閦
T0657_.16.0196a25: 佛＊土妙喜世界。盡彼壽命淨修梵行。即於
T0657_.16.0196a26: 是身續増其壽。如此天帝釋提桓因即於現
T0657_.16.0196a27: 身更増壽命。＊撰擇童子。即以此身。從一佛
T0657_.16.0196a28: 土至一佛土。亦於諸國續増壽命。如是展轉
T0657_.16.0196a29: 經歴無量阿僧祇劫未曾離佛。於諸佛所皆以
T0657_.16.0196b01: 現身續増其壽。過是無量阿僧祇劫。然後當
T0657_.16.0196b02: 得無上菩提。得成爲佛。號曰大智＊撰擇。
T0657_.16.0196b03: 其佛世界名常照明。阿難。彼土衆生終不受
T0657_.16.0196b04: 胎皆悉化生。於蓮華上結加趺坐。彼佛國
T0657_.16.0196b05: ＊界具如是等種種衆妙＊福徳莊嚴。阿難。菩
T0657_.16.0196b06: 薩有四法。轉身當作善來比丘。終不受胎蓮
T0657_.16.0196b07: 華化生。即於現身續増壽命。何謂爲四。自樂
T0657_.16.0196b08: 出家亦勸他人令行出家。亦爲佐助出家因
T0657_.16.0196b09: 縁。即出家已爲之説法示教利喜。是名初
T0657_.16.0196b10: 法。復次阿難。菩薩自能勤行求諸佛法。亦
T0657_.16.0196b11: 化他人勤行求法。是第二法。復次阿難。菩
T0657_.16.0196b12: 薩自行和忍。亦化他人令住忍中。是第三
T0657_.16.0196b13: 法。復次阿難。菩薩自能習行方便深發大願。
T0657_.16.0196b14: 亦化他人令行方便及發大願。是第四法。阿
T0657_.16.0196b15: 難。菩薩若成是四法者。轉身當作善來比
T0657_.16.0196b16: 丘。終不受胎蓮華化生。即於現身續増壽命。
T0657_.16.0196b17: 復次阿難。菩薩＊若成四法。終不退失無上
T0657_.16.0196b18: 菩提。何謂爲四。＊菩薩堅固深發無上菩提
T0657_.16.0196b19: 之心。常樂見佛聽法無厭。常行實語不樂欺
T0657_.16.0196b20: 誑。阿難。菩薩＊若成是四法者。於無上菩提
T0657_.16.0196b21: 終不退轉。即時世尊欲明此義。而説偈言
T0657_.16.0196b22:     堅固深發心 常樂見諸佛
T0657_.16.0196b23:     聽法無厭足 常住實語中
T0657_.16.0196b24:     見苦惱衆生 深生愍念心
T0657_.16.0196b25:     知衆生心已 隨應而説法
T0657_.16.0196b26:     是人常聽法 其心無厭足
T0657_.16.0196b27:     常發勤修行 増長智慧故
T0657_.16.0196b28:     常爲誠信者 安住實語中
T0657_.16.0196b29:     其有所言説 終無有錯謬
T0657_.16.0196c01:     若於是四法 隨時而修學
T0657_.16.0196c02:     當得佛菩提 轉無上法輪
T0657_.16.0196c03:     我説是法中 得無量果報
T0657_.16.0196c04:     誰聞如是法 而不修學者
T0657_.16.0196c05: 復次阿難。菩薩摩訶薩＊若成四法。終不忘失
T0657_.16.0196c06: 無上菩提。諸天龍神皆來勸助。常不離於
T0657_.16.0196c07: 衆聖福田。若無諸聖便於衆會自爲福田。何
T0657_.16.0196c08: 謂爲四。菩薩摩訶薩。勤行不懈教化衆生令
T0657_.16.0196c09: 發無上菩提之心。勤行＊不懈供奉如來爲
T0657_.16.0196c10: 求法故。以尊敬心供＊奉法師。若見衆生＊恐
T0657_.16.0196c11: 畏苦惱施以無畏。阿離。菩薩＊若成是四法
T0657_.16.0196c12: 者。世世不失菩提之念。爾時世尊欲重宣
T0657_.16.0196c13: 此義。而説偈言
T0657_.16.0196c14:     供＊奉諸佛 ＊尊敬佛法 亦以敬心
T0657_.16.0196c15:     供＊奉法師 見諸苦惱 ＊恐畏衆生
T0657_.16.0196c16:     即施無畏 救諸苦惱 以是善根
T0657_.16.0196c17:     常得見佛 天神勸言 當勤修行
T0657_.16.0196c18:     若不見佛 及佛弟子 若辟支佛
T0657_.16.0196c19:     諸聖福田 能自出家 修寂滅智
T0657_.16.0196c20:     入深禪定 起五神通 得神通已
T0657_.16.0196c21:     遊諸世界 入諸聚落 令衆住法
T0657_.16.0196c22:     衆生聞已 離於不善 不起惡業
T0657_.16.0196c23:     轉相敬順 衆生從是 皆得安＊樂
T0657_.16.0196c24:     彼以法尊 我亦如是 人自行法
T0657_.16.0196c25:     得是＊福徳 自利利他 誰不行善
T0657_.16.0196c26:     故求佛道 當行是法 終不失佛
T0657_.16.0196c27:
T0657_.16.0196c28:
T0657_.16.0196c29:
T0657_.16.0197a01:     不思議智
T0657_.16.0197a02:     我本修是法 度＊善福彼岸
T0657_.16.0197a03:     ＊了達是法已 得無上菩提
T0657_.16.0197a04:     我實是世雄 亦世＊界最勝
T0657_.16.0197a05:     又能與世＊界 無上妙智慧
T0657_.16.0197a06: 阿難。以是縁故。當知菩薩能行是法利益衆
T0657_.16.0197a07: 生。則能修習具足佛法。阿難。乃往過去無
T0657_.16.0197a08: 量無邊阿僧祇劫。即於此＊界閻浮提處。有大
T0657_.16.0197a09: 國王名曰方音王。大夫人生一太子。時諸天
T0657_.16.0197a10: 神同聲唱言。行善法人今出於世。王聞是
T0657_.16.0197a11: 聲即時驚怪。何名爲法。何名非法。阿難。是
T0657_.16.0197a12: 王太子漸漸長大至年七歳。詣父王所稽首
T0657_.16.0197a13: 禮足於一面立。問父王言。云何爲法。云何非
T0657_.16.0197a14: 法。時方音王。以偈答曰
T0657_.16.0197a15:     行施持戒斷愛欲 行忍堅住諸＊善福
T0657_.16.0197a16:     離殺盜婬諸不善 是名＊諸聖所讃法
T0657_.16.0197a17: 爾時太子。以偈問曰
T0657_.16.0197a18:     父母所説法 若在家治國
T0657_.16.0197a19:     可得遍行耶 願時答此義
T0657_.16.0197a20:     可行不可行 唯願如實答
T0657_.16.0197a21:     實語度惡道 不畏墮地獄
T0657_.16.0197a22:     妄語墮惡趣 當受無間苦
T0657_.16.0197a23:     是故勿妄語 如實爲我説
T0657_.16.0197a24: 時方音王。以偈答曰
T0657_.16.0197a25:     若在家治國 不能具諸善
T0657_.16.0197a26:     刀杖楚害人 是中何有法
T0657_.16.0197a27:     若人不從命 我瞋發惡口
T0657_.16.0197a28:     強奪他財物 繋閉加楚毒
T0657_.16.0197a29:     我若出遊觀 民衆悉＊恐畏
T0657_.16.0197b01:     皆念王今出 我等遭何罪
T0657_.16.0197b02:     若我處正坐 有司將罪人
T0657_.16.0197b03:     羅列在我前 言王隨意治
T0657_.16.0197b04:     我審其罪咎 即便加楚害
T0657_.16.0197b05:     但爲他事故 自起衆罪業
T0657_.16.0197b06:     若縱則相妨 國界則亂壞
T0657_.16.0197b07:     故我苦切治 民衆則＊恐畏
T0657_.16.0197b08:     言王大威嚴 甚惡無慈愍
T0657_.16.0197b09:     誰當住此國 敢不隨教令
T0657_.16.0197b10:     時太子法行 從王聞此偈
T0657_.16.0197b11:     生厭心白王 我欲具行法
T0657_.16.0197b12:     我不貪國位 爲他起罪業
T0657_.16.0197b13:     當捨離父母 出家具修法
T0657_.16.0197b14:     若王不見聽 我今當自害
T0657_.16.0197b15:     飮毒自墜高 或以刀自殺
T0657_.16.0197b16:     王聞子誓已 即大憂惱言
T0657_.16.0197b17:     汝隨意自娯 我當治國事
T0657_.16.0197b18:     當恣汝財産 遊戲諸林館
T0657_.16.0197b19:     何用是出家 爲人所形笑
T0657_.16.0197b20:     盛年受五欲 老至當出家
T0657_.16.0197b21:     命促難保信 僶未生厭心
T0657_.16.0197b22:     答言受世樂 無厭増瞋惱
T0657_.16.0197b23:     出家離衆穢 常修行慈喜
T0657_.16.0197b24:     獨在空閑野 於是起淨樂
T0657_.16.0197b25:     當依止此處 持戒修梵行
T0657_.16.0197b26:     王可共出家 國民衆何益
T0657_.16.0197b27:     爲他造惡業 自受地獄苦
T0657_.16.0197b28:     呑食熱鐵丸 及飮沸銷銅
T0657_.16.0197b29:     邪行起罪業 宛轉地獄中
T0657_.16.0197c01:     鐵釘釘其體 熱鐵鍱纒身
T0657_.16.0197c02:     又以鐵犁牛 耕裂壞其體
T0657_.16.0197c03:     獄卒甚可畏 青眼而黄頭
T0657_.16.0197c04:     將人到&T055114;湯 鐵叉迴轉身
T0657_.16.0197c05:     經歴千萬歳 備受衆苦惱
T0657_.16.0197c06:     罪業深重故 求死不能得
T0657_.16.0197c07:     若從&T055114;湯出 復入大火坑
T0657_.16.0197c08:     其身猛焔起 如焚乾竹林
T0657_.16.0197c09:     若得出火坑 即復墮火山
T0657_.16.0197c10:     從火山下出 復入沸屎坑
T0657_.16.0197c11:     是中沸焔起 鐵嘴蟲唼身
T0657_.16.0197c12:     無量億千歳 涌沒於其中
T0657_.16.0197c13:     或於此得脱 復入竹刺林
T0657_.16.0197c14:     猛火大焔起 熱炭燒爍身
T0657_.16.0197c15:     入此林中時 四面大風起
T0657_.16.0197c16:     鼓動此竹林 刺割其身體
T0657_.16.0197c17:     或從此得出 即復入刀林
T0657_.16.0197c18:     枝葉如劍戟 刀矟及戈牟
T0657_.16.0197c19:     即入此林時 四面起暴風
T0657_.16.0197c20:     飄雨諸鋒刃 段段割截身
T0657_.16.0197c21:     如是雨刀劍 割截身體時
T0657_.16.0197c22:     無量億千歳 苦毒不可忍
T0657_.16.0197c23:     或於此得出 即入灰河中
T0657_.16.0197c24:     皮肉悉爛盡 唯有骸骨連
T0657_.16.0197c25:     經歴無量歳 具受衆苦惱
T0657_.16.0197c26:     或從此得出 復入銷銅河
T0657_.16.0197c27:     融銅汎溢滿 撃浪震大音
T0657_.16.0197c28:     迴旋百千匝 波湧而揚濤
T0657_.16.0197c29:     經流地獄塹 罪人悉入中
T0657_.16.0198a01:     即墮此中時 波浪所顛覆
T0657_.16.0198a02:     不能得崖底 漂沒於中流
T0657_.16.0198a03:     或從此得出 羅刹在岸邊
T0657_.16.0198a04:     黄眼而長齒 還捉收縛之
T0657_.16.0198a05:     捉已而問言 汝欲何所求
T0657_.16.0198a06:     答言我飢乏 唯須食爲先
T0657_.16.0198a07:     即時惡羅刹 置熱鐵地上
T0657_.16.0198a08:     令呑熱鐵丸 燒爛其五藏
T0657_.16.0198a09:     内外倶燋然 遙見大＊灰河
T0657_.16.0198a10:     謂是清冷泉 奔走自投身
T0657_.16.0198a11:     若於此得脱 還入沸屎地
T0657_.16.0198a12:     刀山及火坑 輪轉此衆苦
T0657_.16.0198a13:     王富貴無常 不久當敗壞
T0657_.16.0198a14:     身命及尊貴 佛説皆無常
T0657_.16.0198a15:     故當受我言 捨國共出家
T0657_.16.0198a16:     命終當生天 亦得離衆苦
T0657_.16.0198a17:     出家處空閑 修淨戒禪定
T0657_.16.0198a18:     常樂行慈悲 及修空寂滅
T0657_.16.0198a19:     爾時自當知 無有與等者
T0657_.16.0198a20:     得寂滅安樂 猶如大梵王
T0657_.16.0198a21:     太子如是説 時王及夫人
T0657_.16.0198a22:     并餘一切衆 無能障礙者
T0657_.16.0198a23:     王子出家已 求法行禪定
T0657_.16.0198a24:     具足五神通 爲衆演説法
T0657_.16.0198a25:     修行寂滅心 樂説空無我
T0657_.16.0198a26:     諸法無縛解 當説如是法
T0657_.16.0198a27:     諸人今皆當 一心正觀法
T0657_.16.0198a28:     是陰界入中 何有我我所
T0657_.16.0198a29:     百千億衆生 聞法已出家
T0657_.16.0198b01:     父王及夫人 亦於法出家
T0657_.16.0198b02:     是人出家已 發如是願言
T0657_.16.0198b03:     王子所求法 願我皆得之
T0657_.16.0198b04:     隨學是菩薩 皆發無上心
T0657_.16.0198b05:     隨其所説法 成佛入＊涅槃
T0657_.16.0198b06:     阿難彼王子 求法化父母
T0657_.16.0198b07:     令住佛法者 汝謂異人乎
T0657_.16.0198b08:     阿難汝勿疑 即今我身是
T0657_.16.0198b09:     爲衆作大利 令住佛道中
T0657_.16.0198b10:     我從發意來 常一心求法
T0657_.16.0198b11:     勤進力堅固 終無有懈息
T0657_.16.0198b12:     我常修是法 無有懈惓心
T0657_.16.0198b13:     終不生狐疑 當得佛道不
T0657_.16.0198b14:     常志樂菩提 修習上精進
T0657_.16.0198b15:     求法以樂心 故得最勝慧
T0657_.16.0198b16:     若人求菩提 當如我修學
T0657_.16.0198b17:     終不退失利 成佛轉法輪
T0657_.16.0198b18: ＊爲法品第三十一
T0657_.16.0198b19: 佛告阿難。菩薩有四法。聞所説法達其意
T0657_.16.0198b20: 趣。能得智慧得堪受法。得堅固念具足義
T0657_.16.0198b21: 法。何謂爲四。發勤＊修行求如是等甚深經
T0657_.16.0198b22: 法。得是法已如所説住。自住於法亦能勸導
T0657_.16.0198b23: 令多衆生入是法中。入法中已能爲解説示
T0657_.16.0198b24: 教利喜。爾時世尊欲明此義。而説偈言
T0657_.16.0198b25:     菩薩求深法 能得無上樂
T0657_.16.0198b26:     未得如是法 終不中懈怠
T0657_.16.0198b27:     聞是甚深法 於獨處思惟
T0657_.16.0198b28:     如是所聞法 常一心修學
T0657_.16.0198b29:     能教化他人 令如己所住
T0657_.16.0198c01:     非但以言説 身行引導之
T0657_.16.0198c02: 復次阿難。菩薩摩訶薩。爲斯法故。常隨法師
T0657_.16.0198c03: 作是念言。我所不聞不知之法。或當乖互失
T0657_.16.0198c04: 是法利。爾時世尊。即説偈言
T0657_.16.0198c05:     若有多聞人 常隨逐親近
T0657_.16.0198c06:     視之如法王 爲修集法故
T0657_.16.0198c07:     我所未聞法 不知其義趣
T0657_.16.0198c08:     因縁或乖錯 則失是法利
T0657_.16.0198c09:     生堅固精進 捨離一切欲
T0657_.16.0198c10:     常求決定法 以増眞智慧
T0657_.16.0198c11:     親近有智人 多聞及利根
T0657_.16.0198c12:     爲衆所尊敬 能持此經者
T0657_.16.0198c13: 復次阿難。菩薩摩訶薩。如所聞法廣爲人説。
T0657_.16.0198c14: 而不爲法之所傷害。阿難。云何爲法之所傷
T0657_.16.0198c15: 害。若有比丘貪著名稱衣服飮食臥具湯藥
T0657_.16.0198c16: 種種利養。爲他讃説隨順頭陀甚深淨戒空
T0657_.16.0198c17: 相應法。又自不能如説修行。是名比丘爲法
T0657_.16.0198c18: 所害。爾時世尊欲明此義。而説偈言
T0657_.16.0198c19:     菩薩聞是法 爲大衆廣説
T0657_.16.0198c20:     當如佛所行 勿爲法所害
T0657_.16.0198c21:     勿爲資生故 亦勿爲稱讃
T0657_.16.0198c22:     恒以慈悲心 而説無上法
T0657_.16.0198c23:     於苦惱衆生 而起大慈悲
T0657_.16.0198c24:     當一心説法 爲利衆生故
T0657_.16.0198c25:     若人以利養 爲大衆説法
T0657_.16.0198c26:     依於世利故 則爲法所害
T0657_.16.0198c27:     當隨從智者 如其所説學
T0657_.16.0198c28:     不爲法所害 是名擁護法
T0657_.16.0198c29:     十方諸世尊 皆稱讃是人
T0657_.16.0199a01:     善哉能説法 亦住此法中
T0657_.16.0199a02: 復次阿難。菩薩摩訶薩。若求法時。不取法師
T0657_.16.0199a03: 惡視嚬蹙輕賤慠慢如是諸過。恒如所應
T0657_.16.0199a04: 一心求法。阿難。菩薩云何如應求法。若諸師
T0657_.16.0199a05: 長如法教授安住其中爲具足法勤加修
T0657_.16.0199a06: 行。以諸衣服飮食臥具湯藥所須而供奉之。
T0657_.16.0199a07: 是名菩薩如應求法。爾時世尊。而説偈言
T0657_.16.0199a08:     菩薩求法時 不取法師過
T0657_.16.0199a09:     隨爲他人説 亦自住其中
T0657_.16.0199a10:     菩薩求法時 如所説應住
T0657_.16.0199a11:     如法而求法 安住是法中
T0657_.16.0199a12:     是故求法者 應如所説住
T0657_.16.0199a13:     是名爲初法 謂能如説行
T0657_.16.0199a14:     故能證寂滅 如我之所説
T0657_.16.0199a15:     我本學是法 能得是菩提
T0657_.16.0199a16:     常應勤求法 於法生敬心
T0657_.16.0199a17:     所從聞法者 應生世＊尊想
T0657_.16.0199a18:     應作如是念 此則我大師
T0657_.16.0199a19:     是人開導我 令住正道中
T0657_.16.0199a20:     是則我世尊 心常加尊敬
T0657_.16.0199a21:     因是大師故 捨離於世樂
T0657_.16.0199a22:     阿難汝當知 乃往過去世
T0657_.16.0199a23:     過無量無邊 不可思議劫
T0657_.16.0199a24:     有佛現於世 號須彌山王
T0657_.16.0199a25:     是佛滅度後 弟子違須羅
T0657_.16.0199a26:     利根有大智 爲衆＊讃説法
T0657_.16.0199a27:     決了甚深義 達知陰界入
T0657_.16.0199a28:     能到戒彼岸 分別阿毘曇
T0657_.16.0199a29:     善修三學法 堅持佛法藏
T0657_.16.0199b01:     須彌山王佛 加其神通力
T0657_.16.0199b02:     求諸佛大智 ＊了達甚深法
T0657_.16.0199b03:     是比丘福徳 説之不可盡
T0657_.16.0199b04:     時華大城中 有豪貴長者
T0657_.16.0199b05:     富有諸財産 福徳故高明
T0657_.16.0199b06:     其名爲樂善 多人所宗敬
T0657_.16.0199b07:     持戒有徳行 多聞廣流布
T0657_.16.0199b08:     是長者一時 到違＊須羅所
T0657_.16.0199b09:     即以多聞智 隨宜爲説法
T0657_.16.0199b10:     長者聞法已 喜心發是言
T0657_.16.0199b11:     我所有財産 盡以相供給
T0657_.16.0199b12:     時彼比丘言 善哉能大施
T0657_.16.0199b13:     聞法得信解 是佛法根本
T0657_.16.0199b14:     以所有財物 奉上法師已
T0657_.16.0199b15:     於二十歳中 常隨爲給侍
T0657_.16.0199b16:     是樂善長者 隨從法師時
T0657_.16.0199b17:     得聞種種法 心終無厭足
T0657_.16.0199b18:     又發如是心 欲種種供施
T0657_.16.0199b19:     如是供＊施時 心終不懈倦
T0657_.16.0199b20:     一來問訊時 持二十億金
T0657_.16.0199b21:     以奉上法師 即皆爲受用
T0657_.16.0199b22:     常如是數數 隨時而供＊給
T0657_.16.0199b23:     以是供＊給故 心得大歡悦
T0657_.16.0199b24:     違＊須羅法師 所將諸弟子
T0657_.16.0199b25:     亦復皆供＊給 各以千兩金
T0657_.16.0199b26:     既奉爾所金 又各獻三衣
T0657_.16.0199b27:     一一衣價直 二十億兩金
T0657_.16.0199b28:     又爲違＊須羅 及諸比丘衆
T0657_.16.0199b29:     各各起房舍 高廣甚嚴好
T0657_.16.0199c01:     造一一諸塔 各二十億金
T0657_.16.0199c02:     床榻諸被褥 皆具足嚴飾
T0657_.16.0199c03:     法師常隨時 於此中説法
T0657_.16.0199c04:     爲衆作大利 乃至終其壽
T0657_.16.0199c05:     是樂善長者 加供奉其尸
T0657_.16.0199c06:     積衆香闍維 起塔百由旬
T0657_.16.0199c07:     七體七寶塔 以盛師舍利
T0657_.16.0199c08:     安置大塔中 常華香供養
T0657_.16.0199c09:     此樂善長者 如是設供已
T0657_.16.0199c10:     終値無量佛 永不墮惡道
T0657_.16.0199c11:     是善福縁故 八十億劫中
T0657_.16.0199c12:     常爲大梵王 亦恒見諸佛
T0657_.16.0199c13:     又八十億劫 爲忉利天王
T0657_.16.0199c14:     常得見諸佛 以種種供養
T0657_.16.0199c15:     又於爾所劫 爲轉輪聖王
T0657_.16.0199c16:     常能見諸佛 亦皆深供＊奉
T0657_.16.0199c17:     從是已次第 復得値無量
T0657_.16.0199c18:     無數阿僧祇 那由他諸佛
T0657_.16.0199c19:     既値無量佛 亦無量供＊奉
T0657_.16.0199c20:     能問諸佛道 佛亦隨義答
T0657_.16.0199c21:     阿難汝謂彼 於華大城中
T0657_.16.0199c22:     大名聞長者 爲是異人乎
T0657_.16.0199c23:     汝勿懷此疑 即今我身是
T0657_.16.0199c24:     我爾時奉事 違＊須羅法師
T0657_.16.0199c25:     爲具佛法故 作如是供養
T0657_.16.0199c26:     是善根＊縁故 得無上菩提
T0657_.16.0199c27:     我供＊給法師 所造諸徳本
T0657_.16.0199c28:     能獲大果報 至今猶不盡
T0657_.16.0199c29:     我從是因縁 世世轉高尊
T0657_.16.0200a01:     得見無量佛 亦聞諸佛法
T0657_.16.0200a02:     彼諸佛所答 亦如我今説
T0657_.16.0200a03:     是名眞佛道 汝等當修學
T0657_.16.0200a04: 阿難白佛言。甚奇希有。如來乃從久遠已來
T0657_.16.0200a05: 深積徳本。於過去世常得尊貴。世尊。違＊須
T0657_.16.0200a06: 羅比丘。今爲現在爲入＊涅槃。佛告阿難。是
T0657_.16.0200a07: 比丘今未入＊涅槃。於我法中行菩薩道。阿難
T0657_.16.0200a08: 復言。希有世尊。樂善長者供事法師。因是徳
T0657_.16.0200a09: 本逮無上菩提。而是法師今猶甫爾行菩薩
T0657_.16.0200a10: 道。佛告阿難。是違＊須羅。不能如我發菩提
T0657_.16.0200a11: 心。恒以樂道而求菩提捨是苦行。阿難。我
T0657_.16.0200a12: 於長夜常以苦道求阿耨多羅三藐三菩提。
T0657_.16.0200a13: 我本修行菩薩道時。作如是願。若有衆生多
T0657_.16.0200a14: 隨惡業。墮三惡道備受諸苦。我於爾時當
T0657_.16.0200a15: 成正覺度脱此＊諸苦惱衆生。阿難。是違＊須
T0657_.16.0200a16: 羅所修行願。説不可盡。算數譬喩亦不能明。
T0657_.16.0200a17: 以大＊行施深發無上菩提之心。以此善根作
T0657_.16.0200a18: 如是願。若我修行菩提道時。其有衆生未入
T0657_.16.0200a19: 法位及求聲聞辟支佛者。此諸衆生。得見我
T0657_.16.0200a20: 身若聞我名。皆得必定無上菩提。阿難白佛
T0657_.16.0200a21: 言。世尊。是違＊須羅法師受彼樂善上供＊給
T0657_.16.0200a22: 者。今或在此大衆會中。佛告阿難。違＊須羅
T0657_.16.0200a23: 比丘在此衆中。今於我前立者是也
T0657_.16.0200a24:   ＊歎會品第三十二
T0657_.16.0200a25: 阿難白佛言。希有世尊。今此大衆行淨人
T0657_.16.0200a26: 會。佛言。如是如是。阿難。如汝所言。此衆
T0657_.16.0200a27: 皆是＊行淨人會。謂諸菩薩摩訶薩衆。阿難。
T0657_.16.0200a28: 此會大衆爲師子會無所畏會。爲大龍會。爲
T0657_.16.0200a29: 殊特會無比之會。阿難白佛言。世尊。何故
T0657_.16.0200b01: 名爲大人會爲師子會。阿難。於一切法破大
T0657_.16.0200b02: 無明。利益無量無數衆生。發大願故。名大
T0657_.16.0200b03: 人會。是諸菩薩發大莊嚴。能攝一切諸佛法
T0657_.16.0200b04: 故。名師子會。又復阿難。如師子王處深谷中。
T0657_.16.0200b05: 隨所住處諸小蟲獸不能得近。以不堪受其
T0657_.16.0200b06: 氣響故。若有近者聞其氣響即皆躄地。阿
T0657_.16.0200b07: 難。是菩薩會諸大人會大師子會殊特之會
T0657_.16.0200b08: 及無比會亦復如是。隨所在處。魔若魔天魔
T0657_.16.0200b09: 所使人不得嬈近。或來近者即得苦惱。＊恐
T0657_.16.0200b10: 畏心悔還沒不現。不堪菩薩大神徳故。阿
T0657_.16.0200b11: 難。如師子王三發聲吼。其聲遍聞一由旬内。
T0657_.16.0200b12: 上下亦各徹一由旬。阿難。是師子吼諸小師
T0657_.16.0200b13: 子尚皆怖畏。況餘鳥獸。白香象王聞其吼聲
T0657_.16.0200b14: 亦皆怖畏。不能自制失聲大呼。阿難。是菩
T0657_.16.0200b15: 薩會大師子會無所畏會。諸新學者假名菩
T0657_.16.0200b16: 薩如小師子。聞大吼聲即時潜伏阿難。是大
T0657_.16.0200b17: 衆中諸惡菩薩。貪著利養求廣名稱。聞大菩
T0657_.16.0200b18: 薩説甚深法。皆大驚畏墜深坑谷。何以故。
T0657_.16.0200b19: 是大菩薩説空無相無作之聲。諸小菩薩
T0657_.16.0200b20: 著於吾我陰界諸入。亦著持戒禪定智慧。
T0657_.16.0200b21: 著諸道果。亦著＊涅槃及諸佛故。不能堪受。
T0657_.16.0200b22: 阿難。於佛法中。何謂爲空無相無＊作。我雖
T0657_.16.0200b23: 説空。而於其中無法是空亦無所屬。無以爲
T0657_.16.0200b24: 空亦無處所。阿難。我説無相。此中無法可
T0657_.16.0200b25: 名無相。亦無所屬。亦無有法以爲無相。亦
T0657_.16.0200b26: 無處所。阿難。我＊説無＊作。是中無法可名無
T0657_.16.0200b27: ＊作。亦無所屬。亦無有法以爲無＊作。亦無處
T0657_.16.0200b28: 所。阿難。如來雖説是可斷法。而於此中無可
T0657_.16.0200b29: 斷法。亦無斷者無用斷法無所斷處。阿難。如
T0657_.16.0200c01: 來雖説是可證法。而於此中無所證法。亦無
T0657_.16.0200c02: 證者。無用證法無所證處。阿難。如來雖説是
T0657_.16.0200c03: 可修法。而於是中無所修法。亦無修者。無
T0657_.16.0200c04: 用修法亦無修處。阿難。如來雖説是散壞法。
T0657_.16.0200c05: 而於是中無法可壞。亦無壞者。無用壞法。亦
T0657_.16.0200c06: 無壞處。阿難。如來雖説是有爲法。而無有
T0657_.16.0200c07: 法是有爲也。亦無所屬亦無所用。是有爲法。
T0657_.16.0200c08: 阿難。如來雖説是無爲法。而於其中無無爲
T0657_.16.0200c09: 法。亦無所屬亦無所用。是無爲法。阿難。如
T0657_.16.0200c10: 來雖説垢法。而於是中無法是垢。亦無所屬
T0657_.16.0200c11: 亦無所用。是垢法也。阿難如來雖説淨法。
T0657_.16.0200c12: 而於是中無法是淨。亦無所屬亦無所用。是
T0657_.16.0200c13: 淨法也。阿難。是則名爲一切法印不可壞印
T0657_.16.0200c14: 不可變異。於是印中亦無印相。阿難。若諸菩
T0657_.16.0200c15: 薩能得此印。是名眞實人中師子能獨歩者
T0657_.16.0200c16: 無驚＊畏者。以師子吼＊恐諸外道皆令潜伏。
T0657_.16.0200c17: 降諸魔衆。諸貪著者所不能及。怖増上慢
T0657_.16.0200c18: 動我見者。不信魔使悦諸佛子。能爲十方一
T0657_.16.0200c19: 切衆生。開佛法藏。能建法幢。撃大法鼓。吹大
T0657_.16.0200c20: 法&T045006;。令諸佛子得飮法味分別法施。能演説
T0657_.16.0200c21: 法充足善入。阿難如師子王從所住出三發
T0657_.16.0200c22: 聲吼。師子之子聞是聲已。喜而奮迅無所
T0657_.16.0200c23: 怖畏顧視四方。阿難。是諸大智師子之會無
T0657_.16.0200c24: ＊恐畏會大智士會。爲眞菩薩深發無上
T0657_.16.0200c25: 菩提心者。善根未熟。若聞如是諸法實相師
T0657_.16.0200c26: 子吼聲。不驚不＊畏更増喜心。阿難。如師子
T0657_.16.0200c27: 王隨所住處獨歩無畏。如是大師子會無恐
T0657_.16.0200c28: 畏會。有於佛法發大莊嚴發無等侶無二莊
T0657_.16.0200c29: 嚴。作如是念。我當獨得成無上菩提。當無
T0657_.16.0201a01: 等侶證諸佛法。阿難。如師子王有師子牝。若
T0657_.16.0201a02: 懷妊時一受無二。阿難。是師子會無＊恐畏會
T0657_.16.0201a03: 大菩薩會。所有菩薩發大乘心。更不復受二
T0657_.16.0201a04: 乘之念。阿難。如師子王欲害衆獸。若大若
T0657_.16.0201a05: 小等加一力。阿難。是師子會無＊恐畏會大菩
T0657_.16.0201a06: 薩會所有説法。皆以一心普令等解。是故阿
T0657_.16.0201a07: 難。今此大會名師子會◎
T0657_.16.0201a08:   ◎上堅徳品第三十三
T0657_.16.0201a09: 爾時會中有一比丘名曰堅意。即從坐起。偏
T0657_.16.0201a10: 袒右肩。恭敬合掌。白佛言。世尊。我欲供＊奉
T0657_.16.0201a11: 是經法故。亦欲供＊奉三世諸佛及諸菩薩學
T0657_.16.0201a12: 是法者。亦欲勸助令増善根。以是事故。今以
T0657_.16.0201a13: 所珍奉上世尊。即以上衣散如來上。又執中
T0657_.16.0201a14: 衣而白佛言。今以此衣奉獻世尊。願於來世
T0657_.16.0201a15: 在在所從聞此法者。隨佛意故亦奉是衣。即
T0657_.16.0201a16: 時堅意往詣星得比丘所言。汝善知識。佛讃
T0657_.16.0201a17: 我故共以此衣奉上如來。即與星得共持是
T0657_.16.0201a18: 衣。爲増善根欲以上佛。即時如來現大神
T0657_.16.0201a19: 力。爾時阿難及諸四衆。皆於衣中得見如
T0657_.16.0201a20: 來種種神變。阿難白佛言。希有世尊。如來雖
T0657_.16.0201a21: 知故問。阿難。汝見何義名爲希有。爾時阿
T0657_.16.0201a22: 難欲明此事。以偈白佛
T0657_.16.0201a23:     我等於此衣 見無量菩薩
T0657_.16.0201a24:     勇心發菩提 讃佛已飛去
T0657_.16.0201a25:     又見諸菩薩 皆從此衣中
T0657_.16.0201a26:     取無量百千 阿僧祇種衣
T0657_.16.0201a27:     取是＊諸衣已 即奉十方佛
T0657_.16.0201a28:     我見此彼處 無量神通力
T0657_.16.0201a29:     奉上佛衣者 佛皆與授記
T0657_.16.0201b01:     是人漸行道 皆當得作佛
T0657_.16.0201b02:     隨其所住處 皆能淨佛土
T0657_.16.0201b03:     衆生各各謂 於此處成佛
T0657_.16.0201b04:     又見無量億 種種諸伎樂
T0657_.16.0201b05:     從是出法音 空中聞佛聲
T0657_.16.0201b06:     我見三千界 諸佛皆充滿
T0657_.16.0201b07:     世尊我今念 自謂非聲聞
T0657_.16.0201b08:     神通力希有 曜惑我心目
T0657_.16.0201b09:     我今以聖智 觀三界皆空
T0657_.16.0201b10:     我於此空智 及盡無生智
T0657_.16.0201b11:     如是衆智中 常不失正念
T0657_.16.0201b12:     但以業報根 於中有錯謬
T0657_.16.0201b13:     四衆咸歡＊悦 飛在於空中
T0657_.16.0201b14:     皆悉坐衆寶 千葉蓮華上
T0657_.16.0201b15:     又於此衣中 見十方世界
T0657_.16.0201b16:     諸佛世導師 及大衆圍遶
T0657_.16.0201b17:     又見諸上人 行不思議施
T0657_.16.0201b18:     爲求菩提故 常親近諸佛
T0657_.16.0201b19:     以知是因縁 能大利衆生
T0657_.16.0201b20:     能自身現化 遍十方説法
T0657_.16.0201b21:     我衣中所見 其事不可盡
T0657_.16.0201b22:     見衣中菩薩 歡喜心尊敬
T0657_.16.0201b23:     如梵王自在 了達神通力
T0657_.16.0201b24:     多聞大辯才 皆得陀羅尼
T0657_.16.0201b25:     轉佛正智輪 如是遍十方
T0657_.16.0201b26:     又見諸菩薩 所遊諸世界
T0657_.16.0201b27:     皆變成衆寶 華香＊諸莊嚴
T0657_.16.0201b28:     見佛坐道場 轉無上法輪
T0657_.16.0201b29:     如是佛神力 皆於衣中現
T0657_.16.0201c01:     能於諸世界 變化若干形
T0657_.16.0201c02:     説法爲利益 皆令住菩提
T0657_.16.0201c03:     今所見希有 是事難可信
T0657_.16.0201c04:     佛神力無量 能示於衆生
T0657_.16.0201c05:     佛爲良福田 受施中第一
T0657_.16.0201c06:     施者得大果 能斷一切苦
T0657_.16.0201c07:     若我千萬劫 稱揚不能盡
T0657_.16.0201c08:     爲誰故示現 如是神＊力事
T0657_.16.0201c09:     誰當淨佛土 修是菩薩道
T0657_.16.0201c10:     誰得此神力 願佛斷我疑
T0657_.16.0201c11:     七寶諸蓮華 其大如車輪
T0657_.16.0201c12:     衆菩薩坐上 遊空到十方
T0657_.16.0201c13:     覲佛已還此 即逮無上覺
T0657_.16.0201c14:     世界廣嚴淨 現不思議力
T0657_.16.0201c15:     我於此世界 見有一菩薩
T0657_.16.0201c16:     勤進行菩提 手執衣而立
T0657_.16.0201c17:     願佛説是事 云何而修學
T0657_.16.0201c18:     此必昔曾無量施 亦行無量隨喜心
T0657_.16.0201c19:     願與一切衆生共 是故今見皆得樂
T0657_.16.0201c20:     世尊爲我説是事 斷一切衆心所疑
T0657_.16.0201c21:     是故比丘造此願 爲是星得爲堅意
T0657_.16.0201c22: 佛告阿難。且待須臾。堅意菩薩欲有所問後
T0657_.16.0201c23: 當答此。時堅意菩薩白佛言。世尊。欲有所問。
T0657_.16.0201c24: 若佛聽許乃敢諮請。佛告堅意。恣汝所問。當
T0657_.16.0201c25: 爲汝説令得歡喜。時堅意言。世尊。所言入法
T0657_.16.0201c26: 門者。云何爲法。云何爲門。云何得入。唯願
T0657_.16.0201c27: 世尊。具分別説此名爲法。是名爲門。如是得
T0657_.16.0201c28: 入。此名入者。爾時堅意。以偈問曰
T0657_.16.0201c29:     云何爲上法 云何是法門
T0657_.16.0202a01:     云何入此門 唯願答是義
T0657_.16.0202a02:     云何入是門 能得佛菩提
T0657_.16.0202a03:     云何説法時 辯才無窮盡
T0657_.16.0202a04:     是法從何來 今來住何所
T0657_.16.0202a05:     云何於諸法 其念不錯謬
T0657_.16.0202a06:     云何名入相 云何名已入
T0657_.16.0202a07:     云何説法時 諸法現在前
T0657_.16.0202a08:     説種種法時 云何心不亂
T0657_.16.0202a09:     云何無量劫 辯才不斷絶
T0657_.16.0202a10:     如是諸菩薩 爲何所志求
T0657_.16.0202a11:     説法無邊際 而無増上慢
T0657_.16.0202a12:     是菩薩先世 云何施迴向
T0657_.16.0202a13:     世世説法時 辯才不斷絶
T0657_.16.0202a14:     本云何持戒 云何淨修戒
T0657_.16.0202a15:     云何戒迴向 而心不劣弱
T0657_.16.0202a16:     云何修行忍 云何修習忍
T0657_.16.0202a17:     以是故能到 無盡無上際
T0657_.16.0202a18:     云何發＊勤進 云何如修＊習
T0657_.16.0202a19:     常能於世世 不離佛菩提
T0657_.16.0202a20:     云何起禪定 云何而修習
T0657_.16.0202a21:     於定觀何法 能得無盡辯
T0657_.16.0202a22:     云何求智慧 親近而修習
T0657_.16.0202a23:     是慧在何處 而得不斷辯
T0657_.16.0202a24:     住無上善法 説諸法實相
T0657_.16.0202a25:     思量佛智慧 甚深寂滅空
T0657_.16.0202a26:     讀誦種種經 決定諸義趣
T0657_.16.0202a27:     而不欲演説 以離實智故
T0657_.16.0202a28:     我問佛是＊義 斷一切衆疑
T0657_.16.0202a29:     於未來世中 當有諸法師
T0657_.16.0202b01:     云何當親近 云何諮問法
T0657_.16.0202b02:     云何修法行 云何擁護法
T0657_.16.0202b03:     以處非處力 爲我説是＊義
T0657_.16.0202b04:     令我斷未來 一切衆生疑
T0657_.16.0202b05: 爾時佛告堅意菩薩。善哉善哉。能問如來是
T0657_.16.0202b06: 甚深＊義。汝於過去無量佛所久殖徳本。供
T0657_.16.0202b07: ＊奉禮敬諮受難問。堅意。我念汝昔於此世
T0657_.16.0202b08: 界虚空分中。曾從六萬八千諸佛問如是＊義。
T0657_.16.0202b09: 諸佛答汝所問＊義時。無量衆生得大利益。是
T0657_.16.0202b10: 故當知。汝於過去諸如來所深種善根。堅意。
T0657_.16.0202b11: 乃往過去無量無邊阿僧祇劫有佛出世。號
T0657_.16.0202b12: 出寶光如來應供正遍知明行足善逝世間解
T0657_.16.0202b13: 無上士調御丈夫天人師佛世尊。壽命半劫。
T0657_.16.0202b14: 有七十億阿羅漢衆。皆悉漏盡心得自在。出
T0657_.16.0202b15: 寶光佛與諸大衆。遊行國邑倶共安居。是時
T0657_.16.0202b16: 閻浮提地大廣博。縱廣七萬由旬。爾時世
T0657_.16.0202b17: 有刹利灌頂轉輪聖王。名上堅徳。王四天下。
T0657_.16.0202b18: 堅意。爾時閻浮提有八十億城。皆悉廣大。
T0657_.16.0202b19: 長四十由旬廣三十由旬。安靜豐樂人民熾
T0657_.16.0202b20: 盛。閻浮提中有一大城。縱廣正等八十由旬。
T0657_.16.0202b21: 街巷端直行列相當。一一街巷各廣五里。中
T0657_.16.0202b22: 有小城名曰安隱。上堅徳王止住其中。堅意。
T0657_.16.0202b23: 是大城傍七萬園林適無所屬。衆生普共遊
T0657_.16.0202b24: 戲娯樂。有一大園縱廣正等八十由旬。王所
T0657_.16.0202b25: 遊觀寶樹七重周匝圍遶。亦以七寶七重羅
T0657_.16.0202b26: 網羅覆其上。樹間七重亦以七寶。七重牆
T0657_.16.0202b27: 壁七重寶塹周迴圍遶。時出寶光佛。與七十
T0657_.16.0202b28: 億阿羅漢衆恭敬圍遶。遊行諸國到安隱城。
T0657_.16.0202b29: 上堅徳王。聞佛大衆倶遊諸國來到此城。心
T0657_.16.0202c01: 大歡喜往詣佛所。頭面禮足於一面坐。爾時
T0657_.16.0202c02: 彼佛觀王深心宿行因縁。即便爲説斷衆生
T0657_.16.0202c03: 疑令衆歡喜菩薩藏經。上堅徳王聞法歡喜。
T0657_.16.0202c04: 作如是念。我今寧可以衆妙具嚴飾此園。奉
T0657_.16.0202c05: 上如來令其受用。即於其中起七十億諸僧
T0657_.16.0202c06: 房舍。妙衣覆地。有七十億經行之處。床榻
T0657_.16.0202c07: 臥具亦七十億。皆悉辦已往詣佛所。頭面禮
T0657_.16.0202c08: 足而白佛言。唯願世尊。哀愍我故及諸大衆
T0657_.16.0202c09: 受明日請。出寶光佛默然許之。王知受已頂
T0657_.16.0202c10: 禮佛足右遶已去。即於其夜。爲佛及僧。備諸
T0657_.16.0202c11: 供具種種餚膳轉輪聖王所食之味。晨朝詣
T0657_.16.0202c12: 佛而白佛言。飯具已辦。唯願知時。出寶光
T0657_.16.0202c13: 佛著衣持鉢。與七十億大阿羅漢恭敬圍遶。
T0657_.16.0202c14: 往詣園中次第而坐。上堅徳王。見佛及僧衆
T0657_.16.0202c15: 坐已定。手自斟酌種種美味。恣其所須皆令
T0657_.16.0202c16: 飽滿。知佛及僧飯食已訖。澡手滌鉢。奉佛
T0657_.16.0202c17: 及僧各以一衣。如是施已自執金鍾澡如來
T0657_.16.0202c18: 手。而作是言。我以此園及諸房舍經行之處
T0657_.16.0202c19: 床榻臥具并守園者。施佛及僧。唯願受用。亦
T0657_.16.0202c20: 以自身供給於佛。佛告堅意。上堅徳王供
T0657_.16.0202c21: 給出寶光佛。朝夕隨時常來聽法。如是乃
T0657_.16.0202c22: 至半劫。諮問彼佛諸法因果相續。佛隨問
T0657_.16.0202c23: 答利益無量無數衆生。堅意汝謂。彼時名上
T0657_.16.0202c24: 堅徳轉輪王者。豈異人乎。勿造斯觀。即汝
T0657_.16.0202c25: 身是。堅意。我念汝昔於過去世。聞是法故。
T0657_.16.0202c26: 以無上供供養千佛。如來於今亦當爲汝説
T0657_.16.0202c27: 此法門。入法相故
T0657_.16.0202c28: 佛説華手經卷第九
T0657_.16.0202c29:
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