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菩薩瓔珞經 (No. 0656_ 竺佛念譯 ) in Vol. 16

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T0656_.16.0049a01:
T0656_.16.0049a02:
T0656_.16.0049a03: 菩薩瓔珞經卷第*一名現在報
T0656_.16.0049a04:   姚秦*涼州沙門竺佛念譯
T0656_.16.0049a05:   ◎無量逕品第十八
T0656_.16.0049a06: 佛告。善男子善女人奉持修習三禪行者。便
T0656_.16.0049a07: 獲具足諸善功徳。遊諸佛國供養承事諸佛
T0656_.16.0049a08: 世尊。爾時世尊在大衆中便説斯偈
T0656_.16.0049a09:     過去恒沙佛 皆由三禪法
T0656_.16.0049a10:     無相不願法 乃應聖律行
T0656_.16.0049a11:     三禪根本法 自致得泥洹
T0656_.16.0049a12:     正使無量誦 未能盡其法
T0656_.16.0049a13:     若使一士夫 住壽無量劫
T0656_.16.0049a14:     於中欲宣説 不盡三禪本
T0656_.16.0049a15:     自觀過去識 非意所能宣
T0656_.16.0049a16:     未來識亦然 非有非無識
T0656_.16.0049a17:     無形不可見 然種生死病
T0656_.16.0049a18:     思惟九地法 後乃得覺&T009130;
T0656_.16.0049a19:     梵行清淨法 擁護如來教
T0656_.16.0049a20:     欲一一分別 未暢如來身
T0656_.16.0049a21:     三世無等尊 破有諸欲網
T0656_.16.0049a22:     牽連諸縛著 永盡而無餘
T0656_.16.0049a23:     觀世諸有變 生生不常
T0656_.16.0049a24:     況欲知識本 現身六窠窟
T0656_.16.0049a25:     本我不造有 染有乃生垢
T0656_.16.0049a26:     皆由三禪法 乃坐道樹下
T0656_.16.0049a27:     若有族姓子 施心欲量計
T0656_.16.0049a28:     分別如來身 來悉如毫毛
T0656_.16.0049a29:     過去諸法界 一一不思議
T0656_.16.0049b01:     斯由此三禪 乃得稱名號
T0656_.16.0049b02:     若欲計識本 分別非有法
T0656_.16.0049b03:     所趣無數變 乃應三禪行
T0656_.16.0049b04:     我生既自安 亦能安衆人
T0656_.16.0049b05:     然人思想多 我導引使知
T0656_.16.0049b06:     我從本等定 行觀覺三禪
T0656_.16.0049b07:     非有地識想 超越過去行
T0656_.16.0049b08:     生本從我人 流轉趣五道
T0656_.16.0049b09:     能盡一生垢 乃謂應三禪
T0656_.16.0049b10:     究竟有三法 審鑒本染要
T0656_.16.0049b11:     二爲現在慧 道觀是謂三
T0656_.16.0049b12:     能盡此義趣 三禪無量行
T0656_.16.0049b13:     此亦不可思 究盡三法行
T0656_.16.0049b14:     又知恩愛本 漸漸轉入定
T0656_.16.0049b15:     既自從師受 後乃成道覺
T0656_.16.0049b16:     或現三千世 如人掌觀珠
T0656_.16.0049b17:     一一入淨觀 洗浴諸塵勞
T0656_.16.0049b18:     若人圖度定 欲以斗斛量
T0656_.16.0049b19:     雖可建此心 豈當有此理
T0656_.16.0049b20:     心念無邊涯 生生無有息
T0656_.16.0049b21:     如水趣于海 不見有増減
T0656_.16.0049b22:     況人欲得量 心之本根
T0656_.16.0049b23:     欲尋心所念 豈當有此理
T0656_.16.0049b24:     聖人所以降 示現出於世
T0656_.16.0049b25:     故欲量度空 令知斛斗量
T0656_.16.0049b26:     分別念生生 前後及中間
T0656_.16.0049b27:     一一悉能知 斷種生死本
T0656_.16.0049b28:     人心非一類 造行若干種
T0656_.16.0049b29:     自墜墮本際 遂自陷於淵
T0656_.16.0049c01:     過去諸恒沙 諸法悉同等
T0656_.16.0049c02:     皆由三禪行 得成無上道
T0656_.16.0049c03:     將來諸如來 亦當執此行
T0656_.16.0049c04:     安處諸衆生 倶同成道覺
T0656_.16.0049c05:     如我今成佛 王此諸世界
T0656_.16.0049c06:     亦由三世慧 得成無上道
T0656_.16.0049c07: 爾時世尊説此偈已。便告善男子善女人。過
T0656_.16.0049c08: 去無數恒沙劫中有佛出現。名曰見無如來
T0656_.16.0049c09: 至眞等正覺明行成爲善逝世間解無上士道
T0656_.16.0049c10: 法御天人師號佛世尊。亦於此處成佛時有
T0656_.16.0049c11: 國王名曰吉滿。於此治化人民熾盛。五穀豐
T0656_.16.0049c12: 熟七寶成就。所謂七寶者。珠寶輪寶玉女寶
T0656_.16.0049c13: 馬寶象寶典藏寶典兵寶。復有千子多伎勇
T0656_.16.0049c14: 捍六藝備具。爾時吉滿大王。年既衰末。欲
T0656_.16.0049c15: 捨王位。從彼如來至眞等正覺淨修梵行。即
T0656_.16.0049c16: 授王位與第一太子。便詣見無佛所。求修梵
T0656_.16.0049c17: 行追尋彼佛十二年中修此三禪。時猶未解一
T0656_.16.0049c18: 句之義。復從彼佛去世已來。中間二十大劫
T0656_.16.0049c19: 無佛。後有佛出復詣彼佛修於梵行。如是經
T0656_.16.0049c20: 歴十二億那術諸佛。一一諸佛所淨修梵行。
T0656_.16.0049c21: 復從彼來供養無數諸佛。久久後乃遇光明
T0656_.16.0049c22: 如來至眞等正覺。從彼受三禪慧至今方乃
T0656_.16.0049c23: 得之。佛告諸來會者。爾時*吉滿國王者豈
T0656_.16.0049c24: 異人乎。莫造斯觀。何以故。爾時*吉滿國王
T0656_.16.0049c25: 今我釋迦文佛。如來至眞等正覺。是從彼已
T0656_.16.0049c26: 來今乃獲此三禪。本行自致成佛坐于道場。
T0656_.16.0049c27: 爾時世尊。復説頌曰
T0656_.16.0049c28:     念我積功徳 經歴無數佛
T0656_.16.0049c29:     遭遇諸塵勞 未能自拔濟
T0656_.16.0050a01:     其間復供養 恒沙無數佛
T0656_.16.0050a02:     妻子國財施 未獲此三法
T0656_.16.0050a03:     後遇光明尊 始得此尊慧
T0656_.16.0050a04:     其間修淨行 始寤三禪法
T0656_.16.0050a05:     澹然無憂畏 無生無染汚
T0656_.16.0050a06:     衆相自嚴飾 故號人中尊
T0656_.16.0050a07:     由我平等慧 不起衆想著
T0656_.16.0050a08:     化此天世人 典領三界尊
T0656_.16.0050a09: 爾時世尊説此偈已。時座上百千億衆生皆
T0656_.16.0050a10: 發無上正眞道意。復有諸天世人隨所念道
T0656_.16.0050a11: 各自成就。爾時有菩薩名曰淨。白佛言。夫
T0656_.16.0050a12: 轉輪聖王典四天下。便能具足七寶。然後乃
T0656_.16.0050a13: 名爲轉輪聖王。如來至眞等正覺有七法度
T0656_.16.0050a14: 無極。然後乃名爲至眞等正覺。今問如來七
T0656_.16.0050a15: 法爲有形爲無形。佛言。止止族姓子。吾今
T0656_.16.0050a16: 解汝機辯。如族姓子所問。如來七法則無
T0656_.16.0050a17: 有形。何以故。此法甚深不可窮盡。但爲衆
T0656_.16.0050a18: 生故現有窮盡。然此七法無有窮盡。爾時淨
T0656_.16.0050a19: 菩薩白佛言。轉輪七寶復有形耶。無有形耶。
T0656_.16.0050a20: 佛言。亦有形有情。亦有形亦無情。云何有
T0656_.16.0050a21: 形有情。玉女寶象寶馬寶典藏寶典兵寶。是
T0656_.16.0050a22: 爲有形有情。云何有形無情。輪寶珠寶。是
T0656_.16.0050a23: *爲有形無情。爾時淨菩薩白佛言。世尊。如
T0656_.16.0050a24: 轉輪聖王在天之坐。意有所念尋念即至。爾
T0656_.16.0050a25: 時有形有情王念便至。爲有情而至無情而
T0656_.16.0050a26: 至。佛言。此雖有情王念便至。非彼知王意
T0656_.16.0050a27: 至。淨菩薩白佛言。彼雖有情何異輪寶珠寶
T0656_.16.0050a28: 乎。佛言。云何族姓子。輪寶珠寶亦由念至。
T0656_.16.0050a29: 然此二者。有音響言教不乎。淨菩薩言。無
T0656_.16.0050b01: 有言教。佛言。如是族姓子。雖有情以念故
T0656_.16.0050b02: 則至。不取言教。淨菩薩復白佛言。云何世尊。
T0656_.16.0050b03: 若轉輪聖王心念便至。欲使輪寶珠寶有言
T0656_.16.0050b04: 教者得不乎。佛言得。何以故。轉輪王威力
T0656_.16.0050b05: 使然便有言教。淨菩薩言。轉輪聖王非通非
T0656_.16.0050b06: 感。云何使無情而有言教。佛言。轉輪聖王
T0656_.16.0050b07: 得世俗通。能使世物如念所應。但未能使有
T0656_.16.0050b08: 情之物令至無情。淨菩薩復言。云何使有情
T0656_.16.0050b09: 之物令至無情。佛言。族姓子。今當爲汝一
T0656_.16.0050b10: 一分別。有情之物令至無情。無情之物令至
T0656_.16.0050b11: 有情。善思念之今當爲汝説。如轉輪聖王觀
T0656_.16.0050b12: 有形有情衆生。愛而樂者未能捨離。欲
T0656_.16.0050b13: 使永存終無變易。自念己身受王聖位。但覩
T0656_.16.0050b14: 其福不覩磨滅。是謂無形之物欲使有情。如
T0656_.16.0050b15: 善男子善女人已成道迹。恒自思惟。我今
T0656_.16.0050b16: 故不復愛樂。欲滅此形無染於識。是謂
T0656_.16.0050b17: 有形而滅於情。佛言。族姓子。如四法界。一
T0656_.16.0050b18: 法界増諸界有損。諸界悉増一界有損。此由
T0656_.16.0050b19: 有情而増。不由無情而増。淨菩薩復白佛言。
T0656_.16.0050b20: 如世尊言。我今當説有情至無情。無情至有
T0656_.16.0050b21: 情。今如來但説有情至無情。不聞如來説無
T0656_.16.0050b22: 情至有情。佛言。善哉善哉。族姓子。今發汝
T0656_.16.0050b23: 問者皆佛威神。我今反問汝。當一一報我。
T0656_.16.0050b24: 云何族姓子。若有善男子善女人。初在學地
T0656_.16.0050b25: 成就學法七無漏觀。是時復有凡夫過去當
T0656_.16.0050b26: 來現在心不乎。答曰。無也世尊。佛言。如是
T0656_.16.0050b27: 如是。族姓子。是謂無情於有情。佛復問淨
T0656_.16.0050b28: 菩薩。云何族姓子。如今無學修九清淨道。爾
T0656_.16.0050b29: 時復有七無漏觀不乎。答曰。無也世尊。佛
T0656_.16.0050c01: 復言。族姓子。不退轉菩薩得虚空觀修十六
T0656_.16.0050c02: 聖行。爾時無學修九清淨道不乎。答曰。不也
T0656_.16.0050c03: 世尊。佛言。如是如是族姓子。是謂無情於有
T0656_.16.0050c04: 情。佛復問。云何族姓子。如今八住菩薩得佛
T0656_.16.0050c05: 形相獲三十二聖諦。爾時復有九清淨道不
T0656_.16.0050c06: 乎。答曰。無也世尊。佛言。如是如是族姓子。
T0656_.16.0050c07: 是謂無情於有情。佛復問淨菩薩曰。云何族
T0656_.16.0050c08: 姓子。九地菩薩。爾時復有三十二聖諦不乎。
T0656_.16.0050c09: 答曰。無也世尊。佛言。如是如是族姓子。是謂
T0656_.16.0050c10: 無情於有情。佛復問淨菩薩曰。云何族姓子。
T0656_.16.0050c11: 如今如來至眞等正覺最後降伏十四諸塵
T0656_.16.0050c12: 垢。爾時復有三禪行不乎。答曰。無也世尊。佛
T0656_.16.0050c13: 言。如是如是族姓子。是謂無情於有情。佛復
T0656_.16.0050c14: 告淨菩薩。今已爲汝説有情於無情無情於
T0656_.16.0050c15: 有情。便能具足如來道教。上菩薩位進趣道
T0656_.16.0050c16: 場。猶如月光衆星中明普曜一切莫不蒙照。
T0656_.16.0050c17: 菩薩摩訶薩具此有情於無情。無情於有情
T0656_.16.0050c18: 者。便能具足如來聖行。身黄金色衆徳巍巍。
T0656_.16.0050c19: 猶紫磨金山衆智自在。爾時淨菩薩白佛言。
T0656_.16.0050c20: 世尊。今日如來至眞等正覺。有情於無情耶。
T0656_.16.0050c21: 無情於有情耶。爾時世尊。聞淨菩薩問此義
T0656_.16.0050c22: 已。便放身支節光明普照無量諸佛刹土。盡
T0656_.16.0050c23: 令金色還攝光明。便告淨菩薩曰。善哉善哉。
T0656_.16.0050c24: 族姓子。今以無相之法而問如來此義。如
T0656_.16.0050c25: 來至眞等正覺已過九地故。有情於無情至
T0656_.16.0050c26: 成得佛乃至道場。是謂無情於有情。何以故。
T0656_.16.0050c27: 皆由衆生有想著故。爾時淨菩薩復白佛言。
T0656_.16.0050c28: 如世尊所説。以衆生故無情於有情。如來今
T0656_.16.0050c29: 日未離耶佛言。已離。雖處亦不染。又問云
T0656_.16.0051a01: 何世尊。如來別情乃使無情於有情。唯有無
T0656_.16.0051a02: 情於有情耶。佛言。族姓子。如來無復別情。
T0656_.16.0051a03: 更有無情於有情。但以第一義故。無情於有
T0656_.16.0051a04: 情。淨菩薩復問。云何於無情云何於有情。佛
T0656_.16.0051a05: 言。族姓子。我無辟支佛阿羅漢心。然有慈
T0656_.16.0051a06: 悲喜護。是謂無情於有情。淨菩薩言。如來
T0656_.16.0051a07: 今日無情於有情。頗有無情於無情乎。佛言
T0656_.16.0051a08: 有。淨菩薩問曰。何者是。佛言。我今心滅託
T0656_.16.0051a09: 在無爲。是謂無情於無情。淨菩薩問曰。無
T0656_.16.0051a10: 爲亦有情無情亦有情名假號耶。云何世尊
T0656_.16.0051a11: 言我今心滅託在無爲。佛言。族姓子。如是
T0656_.16.0051a12: 如是。如汝所言。一切諸法皆悉假號。是亦
T0656_.16.0051a13: 有情於無情。無情於有情。淨菩薩復白佛言。
T0656_.16.0051a14: 如世尊所説。諸法亂諸法不定諸法無常。云
T0656_.16.0051a15: 何於假號法中。復説無情於有情。有情於無
T0656_.16.0051a16: 情。佛言。云何族姓子。我今當以第一義問
T0656_.16.0051a17: 汝。汝當以一一報我。汝今有情耶無情耶。答
T0656_.16.0051a18: 曰。有情。佛言。汝情何所立。答曰。立於無
T0656_.16.0051a19: 情。佛言。汝今有情。云何立於無情。答曰。捨
T0656_.16.0051a20: 有趣無故立於無情。佛言。無情既無爲何所
T0656_.16.0051a21: 立。答曰。立無所立。佛言。汝今用何等法立
T0656_.16.0051a22: 無所立。答曰。我今不見有情不見無情。故
T0656_.16.0051a23: 立無所立。佛言。族姓子。汝言一切諸法假
T0656_.16.0051a24: 號。云何於假號法中。説有情於無情。説無
T0656_.16.0051a25: 情於有情。若當爾者。諸法亂諸法不定諸法
T0656_.16.0051a26: 無常。汝今復説。亦不有情亦不無情故立無
T0656_.16.0051a27: 所立。爾時淨菩薩默然不報。佛言。族姓子。
T0656_.16.0051a28: 汝觀何等義默然不報。淨菩薩言。我觀第一
T0656_.16.0051a29: 義中無言無説故默然耳。佛言。如是如是。族
T0656_.16.0051b01: 姓子。一切諸法皆悉假號。於假號法中非眞
T0656_.16.0051b02: 非有。以染汚心故衆生不達。各自稱説此是
T0656_.16.0051b03: 泥洹此是生死。以第一義清淨觀者亦無泥
T0656_.16.0051b04: 洹亦無生死。爾時世尊便説斯偈
T0656_.16.0051b05:     一切諸法界 本無無所有
T0656_.16.0051b06:     生死不達觀 謂爲法自爾
T0656_.16.0051b07:     經歴三世俗 進求菩薩道
T0656_.16.0051b08:     退轉如恒沙 豈有達本無
T0656_.16.0051b09:     十力哀現世 愍念群品等
T0656_.16.0051b10:     爲演假號法 令知至道明
T0656_.16.0051b11:     解脱無等侶 速疾演法音
T0656_.16.0051b12:     無量衆生類 充以法甘露
T0656_.16.0051b13:     大道無形像 非有情無情
T0656_.16.0051b14:     但生染汚心 不獲三禪本
T0656_.16.0051b15:     若欲修習本 清淨七無漏
T0656_.16.0051b16:     宣暢九淨地 是謂趣道門
T0656_.16.0051b17:     初欲趣道場 繋著十四心
T0656_.16.0051b18:     得佛乃當滅 然後成道果
T0656_.16.0051b19:     十六諸聖諦 菩薩諸法印
T0656_.16.0051b20:     授&T040879;甘露慧 因號爲如來
T0656_.16.0051b21:     三十二法本 菩薩神通慧
T0656_.16.0051b22:     消滅三世患 漸至於泥洹
T0656_.16.0051b23:     夫欲求佛道 莊嚴佛刹土
T0656_.16.0051b24:     聲遍十方世 修禪乃得獲
T0656_.16.0051b25:     無漏三禪行 諸佛深奧藏
T0656_.16.0051b26:     爲衆生立誓 爲説無死法
T0656_.16.0051b27:     行盡不造行 果亦無果報
T0656_.16.0051b28:     道從平等慧 心一無邪念
T0656_.16.0051b29:     四信如來寶 六種爲世塵
T0656_.16.0051c01:     七覺清淨鬘 八道具乃成
T0656_.16.0051c02:     世俗五通道 如鳥逝虚空
T0656_.16.0051c03:     係命在地大 不免生死難
T0656_.16.0051c04:     六通大乘道 遊戲虚空
T0656_.16.0051c05:     至竟不退轉 斯安非有餘
T0656_.16.0051c06:     慧觀達清淨 悉照闇冥中
T0656_.16.0051c07:     無著亦不染 故號爲天尊
T0656_.16.0051c08:     道生不自生 因縁乃有道
T0656_.16.0051c09:     法法不自知 虚寂何爲道
T0656_.16.0051c10:     人本處生死 流浪不自覺
T0656_.16.0051c11:     精進不懈怠 漸漸應聖
T0656_.16.0051c12:     心珠素自明 不假外光明
T0656_.16.0051c13:     日月有五翳 何能有所照
T0656_.16.0051c14:     佛本行清淨 心慧無瑕塵
T0656_.16.0051c15:     自濟復濟彼 所至無罣礙
T0656_.16.0051c16:     能斷諸悕望 蠲除諸縛著
T0656_.16.0051c17:     照以諸法光 莫知愚冥闇
T0656_.16.0051c18:     泥洹性清淨 不見有往還
T0656_.16.0051c19:     深微不可覩 澹然不變易
T0656_.16.0051c20:     入禪一定意 感動諸十方
T0656_.16.0051c21:     神足道力強 八等不虧損
T0656_.16.0051c22:     所以發弘誓 雨涙愍衆生
T0656_.16.0051c23:     咸念代受苦 此爲實奇特
T0656_.16.0051c24:     人不計無常 貪著三界榮
T0656_.16.0051c25:     如風吹落葉 流轉隨所趣
T0656_.16.0051c26:     虚空無邊際 道行亦無邊
T0656_.16.0051c27:     空報以音響 虚寂無根本
T0656_.16.0051c28:     人本出母胎 隨行染五趣
T0656_.16.0051c29:     善惡追人形 如影隨其身
T0656_.16.0052a01:     若能滅五陰 神識還歸空
T0656_.16.0052a02:     不復生老死 是處實快樂
T0656_.16.0052a03:     若知諸佛藏 深奧不可覩
T0656_.16.0052a04:     越界超三世 顧眄生死岸
T0656_.16.0052a05:     本我爲愚惑 入此然熾&T055114;
T0656_.16.0052a06:     今得離此災 遊戲清淨淵
T0656_.16.0052a07:     我今雖免苦 自離彼不離
T0656_.16.0052a08:     獨善非弘誓 何必取滅度
T0656_.16.0052a09:     復來還現生 權化處塵勞
T0656_.16.0052a10:     曠濟無有涯 不厭劫數期
T0656_.16.0052a11:     日度如恒沙 如己無等侶
T0656_.16.0052a12:     不計如毫釐 宣暢自功
T0656_.16.0052a13:     不念度者近 未度者爲遠
T0656_.16.0052a14:     心識澹然一 至竟無罣礙
T0656_.16.0052a15:     色相是身具 容好無雙比
T0656_.16.0052a16:     諸根遂純熟 乃至爲大
T0656_.16.0052a17:     利根具足行 覺寤猶復漸
T0656_.16.0052a18:     會値愚癡者 此乃甚爲難
T0656_.16.0052a19:     菩薩入定意 不念有無想
T0656_.16.0052a20:     獨歩無所畏 徳過諸山岳
T0656_.16.0052a21:     行者有五品 進退中間法
T0656_.16.0052a22:     立志如安明 心堅不可動
T0656_.16.0052a23:     六度大神慧 神足通往來
T0656_.16.0052a24:     法界無三念 故能轉法輪
T0656_.16.0052a25:     本積無量善 自致仁中聖
T0656_.16.0052a26:     道等無三本 心計内外淨
T0656_.16.0052a27:     性行有若干 行法無有異
T0656_.16.0052a28:     但爲世辯者 分別有差品
T0656_.16.0052a29:     過行有累劫 未曾起想念
T0656_.16.0052b01:     故遊心無疆 虚空無有
T0656_.16.0052b02:     地爲至誠本 能忍穢不穢
T0656_.16.0052b03:     慧心所含容 不見度不度
T0656_.16.0052b04:     聖人行甚奇 能忍此衆苦
T0656_.16.0052b05:     億劫行功徳 乃成一法本
T0656_.16.0052b06:     三定空無相 無願行諸法
T0656_.16.0052b07:     衆智十力慧 超越無生處
T0656_.16.0052b08:     本修音響慧 八聲甚淨妙
T0656_.16.0052b09:     分別五陰行 蠲除思想貪
T0656_.16.0052b10:     沈湮生死本 不求出要路
T0656_.16.0052b11:     三本不捨本 乃出於道要
T0656_.16.0052b12:     自識宿命通 法身不思議
T0656_.16.0052b13:     壞有成無等 是力不可沮
T0656_.16.0052b14:     虚空無量界 非一非二三
T0656_.16.0052b15:     隨行本誓願 淨修衆妙道
T0656_.16.0052b16:     生死滓濁法 愚士所貪樂
T0656_.16.0052b17:     慧觀無染著 永除愚惑法
T0656_.16.0052b18:     菩薩樂寂靜 思惟無量法
T0656_.16.0052b19:     現在不生滅 非有非不有
T0656_.16.0052b20:     自識宿命智 觀本生死根
T0656_.16.0052b21:     如人臨江海 爾乃戰慄懼
T0656_.16.0052b22:     弘誓度無極 平正道地行
T0656_.16.0052b23:     坐臥入深藏 常離穢汚行
T0656_.16.0052b24:     地水火風空 神識猗著住
T0656_.16.0052b25:     欲求禪窟處 不知神識趣
T0656_.16.0052b26:     人亦信復然 因縁共合會
T0656_.16.0052b27:     識離四大空 不知各所趣
T0656_.16.0052b28:     法海無有涯 受入内外塵
T0656_.16.0052b29:     本性自清淨 不識別汚染
T0656_.16.0052c01:     大道本無法 觀法内外淨
T0656_.16.0052c02:     不念去來今 世智無等雙
T0656_.16.0052c03:     曉衆一切音 有量無量法
T0656_.16.0052c04:     劫數磨滅法 豈有常存者
T0656_.16.0052c05:     能斷衆生厄 永離四魔地
T0656_.16.0052c06:     貪嫉本無性 爾乃應淨觀
T0656_.16.0052c07:     本坐樹王下 初夜中亦然
T0656_.16.0052c08:     一心一意止 定意無復亂
T0656_.16.0052c09:     七日體不傾 咸察三世法
T0656_.16.0052c10:     滅一無復一 從是乃覺寤
T0656_.16.0052c11:     今既得成佛 愍念未度者
T0656_.16.0052c12:     興轉無上法 在於鹿野苑
T0656_.16.0052c13:     先説四明慧 苦習盡道慧
T0656_.16.0052c14:     爲未覺寤者 三説乃成就
T0656_.16.0052c15:     一切無量衆 初聞甘露法
T0656_.16.0052c16:     皆得無生心 無復有生滅
T0656_.16.0052c17:     雖現於此生 神遊無量界
T0656_.16.0052c18:     在在轉法輪 處處現變化
T0656_.16.0052c19:     於此現作佛 十月處母胎
T0656_.16.0052c20:     聖人無塵垢 不耽在五欲
T0656_.16.0052c21:     是故精進學 念離有無識
T0656_.16.0052c22:     體性行自然 不毀於法界
T0656_.16.0052c23:     過者不可量 來者亦無盡
T0656_.16.0052c24:     現在復變易 神識爲所在
T0656_.16.0052c25:     識爲生死本 流浪無窮已
T0656_.16.0052c26:     欲至無爲岸 三禪爲第一
T0656_.16.0052c27:     願得無色法 染以無形服
T0656_.16.0052c28:     於無自娯樂 不願處三有
T0656_.16.0052c29:     念我本牢誓 爲本際衆生
T0656_.16.0053a01:     故復隨俗人 不闕弘誓心
T0656_.16.0053a02:     菩薩行三本 互有勝負心
T0656_.16.0053a03:     我今乃自達 爲精進中最
T0656_.16.0053a04:     如來所現變 無有能思量
T0656_.16.0053a05:     或處巖石間 寂默無言説
T0656_.16.0053a06:     分別内六塵 無我無人想
T0656_.16.0053a07:     外法亦當爾 常想非常想
T0656_.16.0053a08:     吾從初發意 立行不爲己
T0656_.16.0053a09:     今雖得先寤 豈不爲餘者
T0656_.16.0053a10:     所以力勤學 恐負本所願
T0656_.16.0053a11:     故度未度者 是謂如來誓
T0656_.16.0053a12:     佛本初發願 不念劫數難
T0656_.16.0053a13:     雖處於塵欲 此苦亦不久
T0656_.16.0053a14:     正法本無一 差品有三號
T0656_.16.0053a15:     道如日月照 無有高下心
T0656_.16.0053a16:     一智及一慧 本從一願成
T0656_.16.0053a17:     我今不捨一 故號第一尊
T0656_.16.0053a18:     二觀從一法 從念過三苦
T0656_.16.0053a19:     本無苦境界 法身自分別
T0656_.16.0053a20:     菩薩執權慧 教人無法想
T0656_.16.0053a21:     眞人意常淨 不念起無起
T0656_.16.0053a22:     恒以大慈心 不念衆生闕
T0656_.16.0053a23:     由是自瓔珞 法義具足慧
T0656_.16.0053a24:     道本自無我 此出衆生口
T0656_.16.0053a25:     不可爲衆生 説本自無我
T0656_.16.0053a26:     今當説有行 漸令見道迹
T0656_.16.0053a27:     令知無常想 久當自覺寤
T0656_.16.0053a28:     在世修聖行 終不失義本
T0656_.16.0053a29:     不以文字故 顯現於世人
T0656_.16.0053b01:     從諸佛受教 遊戲諸定意
T0656_.16.0053b02:     人中神龍歩 獲四無所畏
T0656_.16.0053b03:     如來別有諦 一一不思議
T0656_.16.0053b04:     無猗無所染 故號人中尊
T0656_.16.0053b05:     凡人學世典 齊可至無想
T0656_.16.0053b06:     不如一句義 不與生死處
T0656_.16.0053b07: 爾時世尊説此偈已。云何族姓子。審解此義
T0656_.16.0053b08: 有情無情不乎。答曰如是。世尊。實無等倫。
T0656_.16.0053b09: 若有善男子善女人。諷誦受持有情於無情
T0656_.16.0053b10: 無情於有情義者。便能具足一切諸法。何以
T0656_.16.0053b11: 故。諸佛世尊一切賢聖皆由此義而得成佛。
T0656_.16.0053b12: 自今已後我等善男子善女人。皆當擁護是
T0656_.16.0053b13: 善男子善女人。受持諷誦有情於無情無情
T0656_.16.0053b14: 於有情者。何以故。如我所觀如來所説。過
T0656_.16.0053b15: 去當來今現在佛。皆由此義而得成就。我等
T0656_.16.0053b16: 亦當逮此法義。爾時有菩薩名曰無觀。即從
T0656_.16.0053b17: 座起偏露右臂叉手長跪。白佛言。世尊。我
T0656_.16.0053b18: 等八人於此賢劫中。當擁護是善男子善女
T0656_.16.0053b19: 人受持諷誦是句義者。便當獲十功徳福。云
T0656_.16.0053b20: 何爲十。一者得無形相法。二者深入法藏。三
T0656_.16.0053b21: 者辯才第一。四者得無量法。五者獲捷疾智。
T0656_.16.0053b22: 六者不捨弘誓心。七者定意自在。八者逆知
T0656_.16.0053b23: 衆生念。九者立無生心。十者行本自然。若善
T0656_.16.0053b24: 男子善女人受持諷誦此句義者。便當獲十
T0656_.16.0053b25: 功徳。若使三千大千刹土滿中善男子善女
T0656_.16.0053b26: 人。皆令成就得菩薩道故。不如是善男子善
T0656_.16.0053b27: 女人受持諷誦此一句義。何以故。諸善功徳
T0656_.16.0053b28: 皆由是生。爾時世尊告淨菩薩。云何族姓子。
T0656_.16.0053b29: 令三千大千刹土衆生盡爲釋提桓因。其功
T0656_.16.0053c01: 徳福寧爲多不。淨菩薩白言。甚多甚多世
T0656_.16.0053c02: 尊。佛言。故不如立信善男子善女人修三禪
T0656_.16.0053c03: 本。其功徳福甚多甚多。佛言。云何族姓子。
T0656_.16.0053c04: 若三千大千刹土衆生盡爲梵天。一一梵天
T0656_.16.0053c05: 神徳無量。其功徳福寧爲多不。淨菩薩白佛
T0656_.16.0053c06: 言。甚多甚多世尊佛言。故不如一地菩薩摩
T0656_.16.0053c07: 訶薩修三禪行。其功徳福不可稱量。不可以
T0656_.16.0053c08: 譬喩爲比。佛復告淨菩薩曰。云何族姓子。若
T0656_.16.0053c09: 善男子善女人已在一地得菩薩號。遍滿三千
T0656_.16.0053c10: 大千世界。其功徳福寧爲多不。淨菩薩白佛
T0656_.16.0053c11: 言。甚多甚多世尊。佛言。故不如二地菩薩摩
T0656_.16.0053c12: 訶薩修三禪行其功徳福不可稱量。何以故。
T0656_.16.0053c13: 二地三禪行非一地所能及。佛復告淨菩薩
T0656_.16.0053c14: 曰。云何族姓子。若二地菩薩皆令成就。遍滿
T0656_.16.0053c15: 三千大千世界。其功徳福寧爲多不。淨菩薩
T0656_.16.0053c16: 白佛言。甚多甚多世尊。佛言。故不如三地菩
T0656_.16.0053c17: 薩摩訶薩修三禪行。其功徳福不可稱量。何
T0656_.16.0053c18: 以故。三地菩薩非二地所及。佛復告淨菩薩
T0656_.16.0053c19: 曰。云何族姓子。若三地菩薩摩訶薩具足三
T0656_.16.0053c20: 禪。遍滿三千大千世界。其功徳福寧爲多不。
T0656_.16.0053c21: 淨菩薩白佛言。甚多甚多世尊。佛言。故不如
T0656_.16.0053c22: 四地菩薩摩訶薩修三禪行。其功徳福不可
T0656_.16.0053c23: 稱量。何以故。四地三禪非三地三禪所及。佛
T0656_.16.0053c24: 復告淨菩薩曰。云何族姓子。四地菩薩摩訶
T0656_.16.0053c25: 薩具足三禪。遍滿三千大千世界。其功徳福
T0656_.16.0053c26: 寧爲多不。淨菩薩白佛言。甚多甚多世尊。佛
T0656_.16.0053c27: 言。故不如五地菩薩修三禪行。其功徳福不
T0656_.16.0053c28: 可稱量。何以故。五地三禪非四地三禪所及。
T0656_.16.0053c29: 佛復告淨菩薩曰。云何族姓子若五地菩薩
T0656_.16.0054a01: 摩訶薩具足三禪。遍滿三千大千世界。其功
T0656_.16.0054a02: 徳福寧爲多不。淨菩薩白佛言。甚多甚多世
T0656_.16.0054a03: 尊。佛言。故不如六地菩薩修三禪行。其功
T0656_.16.0054a04: 徳福不可稱量。何以故。六地三禪非五地三
T0656_.16.0054a05: 禪所及。佛復告淨菩薩曰。云何族姓子。六地
T0656_.16.0054a06: 菩薩具足三禪。遍滿三千大千世界。其功徳
T0656_.16.0054a07: 福寧爲多不。淨菩薩白佛言。甚多甚多世尊。
T0656_.16.0054a08: 佛言。故不如七地菩薩修三禪行。其功徳福
T0656_.16.0054a09: 不可稱量。何以故。七地三禪。非六地三禪所
T0656_.16.0054a10: 及。佛復告淨菩薩曰。云何族姓子。若七地
T0656_.16.0054a11: 菩薩具足三禪。遍滿三千大千世界。其功徳
T0656_.16.0054a12: 福寧爲多不。淨菩薩白佛言。甚多甚多世尊。
T0656_.16.0054a13: 佛言。故不如八地菩薩修三禪行。其功徳福
T0656_.16.0054a14: 不可稱量。何以故。八地三禪非七地三禪所
T0656_.16.0054a15: 及。佛復告淨菩薩曰。云何族姓子。九地菩
T0656_.16.0054a16: 薩具足三禪。遍滿三千大千世界。其功徳福
T0656_.16.0054a17: 寧爲多不。淨菩薩白佛言。甚多甚多世尊。佛
T0656_.16.0054a18: 言。故不如十地菩薩摩訶薩修三禪行。其功
T0656_.16.0054a19: 徳福不可稱量。何以故。十地三禪非九地三
T0656_.16.0054a20: 禪所及。佛復告淨菩薩曰。云何族姓子。十
T0656_.16.0054a21: 地菩薩具足三禪。遍滿三千大千世界。其
T0656_.16.0054a22: 功徳福寧爲多不。淨菩薩白佛言。甚多甚多
T0656_.16.0054a23: 世尊。佛言。故不如一生補處菩薩摩訶薩。何
T0656_.16.0054a24: 以故。一生補處三禪非十住三禪所及。佛
T0656_.16.0054a25: 復告淨菩薩曰。云何族姓子。一生補處菩薩
T0656_.16.0054a26: 修三禪行。遍滿三千大千世界。云何族姓
T0656_.16.0054a27: 子。其功徳福寧爲多不。淨菩薩白佛言。甚
T0656_.16.0054a28: 多甚多世尊。佛言。故不如如來至眞等正覺
T0656_.16.0054a29: 須臾之間念三禪其功徳。其功徳福不
T0656_.16.0054b01: 可稱量。一切諸佛世尊由是三禪而得具足
T0656_.16.0054b02: 一切諸法。爾時世尊便説斯偈
T0656_.16.0054b03:     三禪諸佛母 出生一切法
T0656_.16.0054b04:     拔濟衆生苦 得爲人中尊
T0656_.16.0054b05:     十地菩薩種 所獲禪不同
T0656_.16.0054b06:     本慧無若干 息心爲第一
T0656_.16.0054b07:     現在十六法 於中自娯樂
T0656_.16.0054b08:     不猗三毒本 乃應十句義
T0656_.16.0054b09:     超越無量界 不失本觀行
T0656_.16.0054b10:     度脱諸衆生 是謂三禪行
T0656_.16.0054b11:     諸法如夢幻 非有非不有
T0656_.16.0054b12:     盡化一切類 是謂三禪行
T0656_.16.0054b13:     雖未在十地 能施作佛事
T0656_.16.0054b14:     能現種種變 是謂三禪行
T0656_.16.0054b15:     無等十二輪 暢演本無行
T0656_.16.0054b16:     受入諸根本 是謂三禪行
T0656_.16.0054b17:     生死無有量 不滯三有道
T0656_.16.0054b18:     識神自然轉 是謂三禪行
T0656_.16.0054b19:     人既知非常 不著世榮寵
T0656_.16.0054b20:     眞人斷彼此 是謂三禪行
T0656_.16.0054b21:     有情非有情 無情亦復然
T0656_.16.0054b22:     道行過三界 是謂三禪行
T0656_.16.0054b23:     生死本無兆 因縁有諸法
T0656_.16.0054b24:     彼彼不相知 是謂三禪行
T0656_.16.0054b25:     慈愍普育養 不著身想本
T0656_.16.0054b26:     法性無高下 是謂三禪行
T0656_.16.0054b27:     菩薩根本行 惟空無相願
T0656_.16.0054b28:     得趣泥洹門 是謂三禪行
T0656_.16.0054b29:     道從四等心 弘誓不可動
T0656_.16.0054c01:     十慧超衆道 是謂三禪行
T0656_.16.0054c02:     具檀度無極 拯濟下劣人
T0656_.16.0054c03:     隨所充其念 是謂三禪行
T0656_.16.0054c04:     守戒無所犯 如護吉祥瓶
T0656_.16.0054c05:     念念不雜想 是謂三禪行
T0656_.16.0054c06:     忍辱行之本 受對心不變
T0656_.16.0054c07:     無想如虚空 是謂三禪行
T0656_.16.0054c08:     無數劫精進 終不懷懈怠
T0656_.16.0054c09:     教訓衆生類 是謂三禪行
T0656_.16.0054c10:     正受三禪行 一意念不變
T0656_.16.0054c11:     感動十方界 是謂三禪行
T0656_.16.0054c12:     智慧大海淵 平等無有二
T0656_.16.0054c13:     蠲除諸妄想 是謂三禪行
T0656_.16.0054c14:     善權無方法 變現無有量
T0656_.16.0054c15:     不計有貴賤 是謂三禪行
T0656_.16.0054c16: 爾時世尊説此偈已。百千億衆生皆發無上
T0656_.16.0054c17: 心。得三禪行
T0656_.16.0054c18:   ◎菩薩瓔珞經隨行品第十
T0656_.16.0054c19: 爾時天龍鬼神阿須倫迦留羅旃陀羅摩休
T0656_.16.0054c20: 勒人與非人。及諸菩薩摩訶薩。比丘比丘
T0656_.16.0054c21: 尼優婆塞優婆夷。各自生念我等欲觀如來
T0656_.16.0054c22: 神智變化無量。遊諸世界還復故處無覺知
T0656_.16.0054c23: 者。時有梵天名曰尊復尊。從他方佛刹來。行
T0656_.16.0054c24: 過三禪無所復畏。即從座起偏露右臂。叉手
T0656_.16.0054c25: 長跪而作頌曰
T0656_.16.0054c26:     天尊三達智 悉觀三世本
T0656_.16.0054c27:     斷惑去狐疑 爲現神智道
T0656_.16.0054c28:     如爾性自然 行過超三有
T0656_.16.0054c29:     菩薩瓔珞慧 爲總何等行
T0656_.16.0055a01:     道樹諸法本 無生心第一
T0656_.16.0055a02:     自寤無師受 爲隨何行得
T0656_.16.0055a03:     超越下劣地 上慕菩薩道
T0656_.16.0055a04:     宣暢四要法 梵行清淨本
T0656_.16.0055a05:     天世衆生類 念念各不同
T0656_.16.0055a06:     滅想令不起 何由而得成
T0656_.16.0055a07:     法界本自空 受慧有若干
T0656_.16.0055a08:     一行得作佛 復由何等辦
T0656_.16.0055a09:     生死十二海 流轉尚不停
T0656_.16.0055a10:     佛慧無邊際 尋究而度之
T0656_.16.0055a11:     道本從一相 斷滅無所生
T0656_.16.0055a12:     觀外身塵勞 内法亦復然
T0656_.16.0055a13:     來處去此遠 願樂欲聞法
T0656_.16.0055a14:     唯尊一一演 永令無塵
T0656_.16.0055a15: 爾時世尊告尊復尊曰。善哉善哉族姓子。能
T0656_.16.0055a16: 於如來前而問斯義。今當以偈一一分別
T0656_.16.0055a17:     本從無數世 親近善知識
T0656_.16.0055a18:     不見本末空 是謂隨行得
T0656_.16.0055a19:     思惟無量法 分別本末空
T0656_.16.0055a20:     道果不染汚 是謂隨行得
T0656_.16.0055a21:     所念不處邪 不離正法本
T0656_.16.0055a22:     一相本自寂 是謂隨行得
T0656_.16.0055a23:     十力王三千 永度彼此岸
T0656_.16.0055a24:     修行本無法 消滅五陰苦
T0656_.16.0055a25:     慧明所照處 上徹空無際
T0656_.16.0055a26:     善化隨本教 是謂隨行得
T0656_.16.0055a27:     空性澹然安 無願相亦然
T0656_.16.0055a28:     三定等有伴 是謂隨行得
T0656_.16.0055a29:     當其入定時 諸法無所有
T0656_.16.0055b01:     捨身染一身 是謂隨行得
T0656_.16.0055b02:     諸佛法不異 分別隨其人
T0656_.16.0055b03:     過去已滅行 豈復有根兆
T0656_.16.0055b04:     人智所修習 守信爲權法
T0656_.16.0055b05:     自滅吾我想 是謂隨行得
T0656_.16.0055b06:     從久遠以來 衆生染著有
T0656_.16.0055b07:     有竟不自知 豈識無想法
T0656_.16.0055b08:     但爲大聖人 分別隨其類
T0656_.16.0055b09:     導引以正要 是謂隨行得
T0656_.16.0055b10:     劫數亦不難 令可如彈指
T0656_.16.0055b11:     難寤癡惑人 就善乃爲難
T0656_.16.0055b12:     一身復一身 經歴億萬姟
T0656_.16.0055b13:     愍以無念想 不度終不捨
T0656_.16.0055b14:     行本由自然 利鈍各有品
T0656_.16.0055b15:     今蒙大光明 是謂隨行得
T0656_.16.0055b16:     本我自造行 今復受其報
T0656_.16.0055b17:     行盡無三界 獨立無所猗
T0656_.16.0055b18:     人想衆常想 非是聖律教
T0656_.16.0055b19:     能捨彼此想 是謂隨行得
T0656_.16.0055b20:     計身本自無 況有識神念
T0656_.16.0055b21:     愚惑衆生類 初不能捨離
T0656_.16.0055b22:     道忍有五行 初念中亦然
T0656_.16.0055b23:     思惟不淨觀 是謂隨行得
T0656_.16.0055b24:     身淨無瑕垢 終不造邪業
T0656_.16.0055b25:     所以口眞誠 由本無欺故
T0656_.16.0055b26:     道潤所及處 輒得有所濟
T0656_.16.0055b27:     由前有麁澁 豈怨潤不及
T0656_.16.0055b28:     弘誓恒平等 不念麁以細
T0656_.16.0055b29:     行等無彼此 是謂隨行得
T0656_.16.0055c01:     人知超其難 自守無他念
T0656_.16.0055c02:     自濟復濟彼 是謂隨行得
T0656_.16.0055c03:     如人視五色 自起其識想
T0656_.16.0055c04:     痛陰由是滋 不離大災患
T0656_.16.0055c05:     識法不可見 縁生若干念
T0656_.16.0055c06:     一生復一滅 欲免甚爲難
T0656_.16.0055c07:     道慧有五相 分別成敗法
T0656_.16.0055c08:     行盡無窠窟 時識竟所在
T0656_.16.0055c09:     一形受一形 身身不磨滅
T0656_.16.0055c10:     夫欲伐其樹 欲盡勿捨根
T0656_.16.0055c11:     識根爲蔓莚 所至無有礙
T0656_.16.0055c12:     力士諸仙道 誰能尋其本
T0656_.16.0055c13:     唯有三界尊 能攝使不逸
T0656_.16.0055c14:     燒以智慧火 莫知闇冥處
T0656_.16.0055c15:     無明衆行災 抑遏善根本
T0656_.16.0055c16:     洗以八解水 除垢無塵
T0656_.16.0055c17:     生死往來苦 今世就後世
T0656_.16.0055c18:     咄嗟此苦惱 非聖孰能
T0656_.16.0055c19:     諸天受福堂 四梵亦復然
T0656_.16.0055c20:     行由清淨果 徳爲人中上
T0656_.16.0055c21:     思惟古昔來 本無三惡趣
T0656_.16.0055c22:     本造今自受 何爲復有疑
T0656_.16.0055c23:     若使諸世尊 不顯曜道教
T0656_.16.0055c24:     便於如來所 可譏説其過
T0656_.16.0055c25:     吾亦愍念汝 受生不達本
T0656_.16.0055c26:     如此衆生類 不受聖訓教
T0656_.16.0055c27:     過佛無有量 汝由不覩聞
T0656_.16.0055c28:     將來恒沙佛 豈從得蒙濟
T0656_.16.0055c29:     人心霍然寤 不待劫數期
T0656_.16.0056a01:     一聞便成佛 不歴諸法界
T0656_.16.0056a02:     但念群品黨 不慇勤於道
T0656_.16.0056a03:     所以自墜落 永處五道淵
T0656_.16.0056a04:     如鳥飛虚空 憑翅乃得逝
T0656_.16.0056a05:     人無止觀定 何由獲空慧
T0656_.16.0056a06:     生死無限齊 道力過百行
T0656_.16.0056a07:     染以無形服 自致道果成
T0656_.16.0056a08:     五陰本無形 爲作形色相
T0656_.16.0056a09:     徳過諸釋梵 爲説無相法
T0656_.16.0056a10:     行人觀外色 内識往分別
T0656_.16.0056a11:     彼色非我造 我心自往染
T0656_.16.0056a12:     色本非我本 色性竟有無
T0656_.16.0056a13:     計我識亦爾 本從何所生
T0656_.16.0056a14:     爾乃自覺悟 外色自空寂
T0656_.16.0056a15:     内識亦復爾 澹然本無生
T0656_.16.0056a16:     人念非常空 自觀身本法
T0656_.16.0056a17:     爾乃得至彼 永處無爲岸
T0656_.16.0056a18:     本受五陰身 欲脱未能離
T0656_.16.0056a19:     受胎是大患 未離有何益
T0656_.16.0056a20:     五分法身具 戒定慧解成
T0656_.16.0056a21:     熏以道徳香 蠲除世臭穢
T0656_.16.0056a22:     人解修明慧 億劫不懈怠
T0656_.16.0056a23:     衆徳自然具 故號無等倫
T0656_.16.0056a24:     戻意隨習俗 處尊不爲憍
T0656_.16.0056a25:     隨行從高下 令立永處安
T0656_.16.0056a26:     或入三塗苦 爲現權慧智
T0656_.16.0056a27:     外如代受苦 内心無所染
T0656_.16.0056a28:     吾昔無數世 修行菩薩道
T0656_.16.0056a29:     以獲盡信忍 行過二住地
T0656_.16.0056b01:     爾時諸佛集 普從十方來
T0656_.16.0056b02:     爲一下劣故 欲令*免無救
T0656_.16.0056b03:     諸佛各伸手 障令不至罪
T0656_.16.0056b04:     罪力難可蔽 攘手牽入獄
T0656_.16.0056b05:     諸佛尋其後 復到地獄中
T0656_.16.0056b06:     欲救彼罪人 令離衆苦惱
T0656_.16.0056b07:     如來神智力 身放大光明
T0656_.16.0056b08:     普曜地獄中 晃若同一色
T0656_.16.0056b09:     罪人見光明 無復身痛想
T0656_.16.0056b10:     皆悉蒙光明 得離地獄難
T0656_.16.0056b11:     唯彼一衆生 諸佛不能救
T0656_.16.0056b12:     五逆不愼行 乃致是苦惱
T0656_.16.0056b13:     吾從是以來 進行不懈怠
T0656_.16.0056b14:     不以生死苦 中有變悔心
T0656_.16.0056b15:     今既得成佛 號字釋迦文
T0656_.16.0056b16:     壞敗五陰身 衆徳普備具
T0656_.16.0056b17:     受罪無終竟 不識善根
T0656_.16.0056b18:     行盡超衆徳 乃應虚空性
T0656_.16.0056b19:     恐今亦當有 受罪無救者
T0656_.16.0056b20:     非神力所能 制住令不
T0656_.16.0056b21:     空性雖清淨 行滿乃得具
T0656_.16.0056b22:     神足五通法 未能離此惱
T0656_.16.0056b23:     五陰各有性 所造非一品
T0656_.16.0056b24:     忍智度無極 行具乃得成
T0656_.16.0056b25:     道生諸法本 滋長無有法
T0656_.16.0056b26:     立志如安明 終不可沮壞
T0656_.16.0056b27:     譬如有士夫 爲空施畔齊
T0656_.16.0056b28:     此由冀可得 欲免罪甚難
T0656_.16.0056b29:     七寶諸宮室 象馬國財寶
T0656_.16.0056c01:     斯盡如幻化 暫有不常停
T0656_.16.0056c02:     轉輪聖王位 統領四天下
T0656_.16.0056c03:     是亦磨滅法 無常不久存
T0656_.16.0056c04:     如彼修行人 分別色根原
T0656_.16.0056c05:     解知本自爾 是謂成色陰
T0656_.16.0056c06:     身痛有百八 内外中間法
T0656_.16.0056c07:     知痛所出生 是應痛陰法
T0656_.16.0056c08:     想如野馬遊 壞有無所有
T0656_.16.0056c09:     抑制想不生 是謂應想陰
T0656_.16.0056c10:     三行成三法 滅三乃應三
T0656_.16.0056c11:     拔斷三毒根 不染三世有
T0656_.16.0056c12:     五法已成具 不受識無識
T0656_.16.0056c13:     無内外六塵 是謂爲識陰
T0656_.16.0056c14:     執四方便道 乘四無畏慧
T0656_.16.0056c15:     超四道果證 故應四聚要
T0656_.16.0056c16:     生死海無疆 曠大無邊
T0656_.16.0056c17:     乘六神足道 乃得遊其淵
T0656_.16.0056c18:     愍念愚惑種 忨習不捨離
T0656_.16.0056c19:     形如芭蕉樹 有皮裏無實
T0656_.16.0056c20:     我今樹王下 瓔珞諸道品
T0656_.16.0056c21:     功勳超百億 世雄尊第一
T0656_.16.0056c22:     今日無等倫 現生於五濁
T0656_.16.0056c23:     不爲塵垢染 如蓮華無著
T0656_.16.0056c24:     當守護其心 不爲塵勞惑
T0656_.16.0056c25:     内以八正覺 瓔珞身心法
T0656_.16.0056c26:     外以諸相好 莊嚴諸國土
T0656_.16.0056c27:     明慧修二觀 相好自嚴飾
T0656_.16.0056c28:     本從四大成 成敗無所有
T0656_.16.0056c29:     前念非後念 新新成塵勞
T0656_.16.0057a01:     施心於一切 高下無所逆
T0656_.16.0057a02:     内具度無極 無猗無所處
T0656_.16.0057a03:     守戒常一心 觀彼無所犯
T0656_.16.0057a04:     擁護衆道徳 不闕戒性行
T0656_.16.0057a05:     三地有十法 無形不可見
T0656_.16.0057a06:     權詐入生死 示現世徑路
T0656_.16.0057a07:     生世衆苦患 憂畏無數變
T0656_.16.0057a08:     聖人能往來 不以此爲危
T0656_.16.0057a09:     大道本無形 非有無生慧
T0656_.16.0057a10:     相相度無極 而自瓔珞身
T0656_.16.0057a11:     眼視上下眴 遠覩無有疆
T0656_.16.0057a12:     修淨度無極 獲此無礙報
T0656_.16.0057a13:     脚跟細平正 修治大聖座
T0656_.16.0057a14:     今獲無垢報 具道度無極
T0656_.16.0057a15:     &T050509;如布重金 亦不受塵水
T0656_.16.0057a16:     擧足如旋風 機關無觸礙
T0656_.16.0057a17:     心華不著塵 内悦色外發
T0656_.16.0057a18:     皆由忍辱報 故號度無極
T0656_.16.0057a19:     執心如金剛 演布道地法
T0656_.16.0057a20:     知過無量世 具足無礙度
T0656_.16.0057a21:     口演八種音 悉布諸言教
T0656_.16.0057a22:     至誠不染有 是謂不欺度
T0656_.16.0057a23:     道由三觀想 能逮平等慧
T0656_.16.0057a24:     心不著是非 應於無生度
T0656_.16.0057a25:     初發弘誓心 不爲少許人
T0656_.16.0057a26:     自然成道覺 是名具空度
T0656_.16.0057a27:     神足遊佛土 身心無限礙
T0656_.16.0057a28:     一意無移易 神足度無極
T0656_.16.0057a29:     本由色墮有 知色非有常
T0656_.16.0057b01:     今受此色身 衆好度無極
T0656_.16.0057b02:     痛法有内外 非苦非有樂
T0656_.16.0057b03:     蠲除内外法 無行度無極
T0656_.16.0057b04:     五根有五法 要由十八持
T0656_.16.0057b05:     分別除去五 無報度無極
T0656_.16.0057b06:     守護身口意 攝令無放逸
T0656_.16.0057b07:     淨響普照曜 八道度無極
T0656_.16.0057b08:     不猗三覺觀 亦無生起滅
T0656_.16.0057b09:     息意不復生 無言度無極
T0656_.16.0057b10:     清淨如蓮華 博聞無所染
T0656_.16.0057b11:     常訓化衆生 淨教度無極
T0656_.16.0057b12:     平等無二想 不懷偏局心
T0656_.16.0057b13:     如日照虚空 慧觀度無極
T0656_.16.0057b14:     仁智不可量 無生不可見
T0656_.16.0057b15:     施心無量慧 道智度無極
T0656_.16.0057b16:     觀三千世界 起滅無所有
T0656_.16.0057b17:     善覺寤一切 無想度無極
T0656_.16.0057b18:     知生本無主 因縁生諸法
T0656_.16.0057b19:     成就有無道 平等度無極
T0656_.16.0057b20:     總持無礙道 解脱成就慧
T0656_.16.0057b21:     分別無我想 空淨度無極
T0656_.16.0057b22:     生死有五難 染著世俗塵
T0656_.16.0057b23:     遊空無量境 權智度無極
T0656_.16.0057b24:     已脱生死縛 遊戲解脱中
T0656_.16.0057b25:     清淨無亂想 果報度無極
T0656_.16.0057b26:     在世現苦行 執心如金剛
T0656_.16.0057b27:     已超三有道 自然度無極
T0656_.16.0057b28:     或在虚空界 念法無亂想
T0656_.16.0057b29:     如空有所容 無形度無極
T0656_.16.0057c01:     快哉無生道 永斷諸塵勞
T0656_.16.0057c02:     不見有往來 無行度無極
T0656_.16.0057c03:     神足有四事 恒遊十方刹
T0656_.16.0057c04:     身心倶虚寂 明慧度無極
T0656_.16.0057c05:     本從平等心 一意無所染
T0656_.16.0057c06:     心超無量界 微妙度無極
T0656_.16.0057c07:     觀了生世苦 一相無所起
T0656_.16.0057c08:     道心不可轉 金剛度無極
T0656_.16.0057c09:     無學修梵行 超越九次第
T0656_.16.0057c10:     行盡不熾然 瓔珞度無極
T0656_.16.0057c11:     道從三慧觀 分別定意行
T0656_.16.0057c12:     自息心不起 無量度無極
T0656_.16.0057c13:     濟拔四惡道 越次不受證
T0656_.16.0057c14:     自然滅無明 等分度無極
T0656_.16.0057c15:     道教實微妙 精進不可踰
T0656_.16.0057c16:     平等無二法 衆行度無極
T0656_.16.0057c17:     生世衆苦難 常習無上道
T0656_.16.0057c18:     不見有無迹 衆想度無極
T0656_.16.0057c19:     生死多限礙 不覩智慧光
T0656_.16.0057c20:     道力以宣暢 積行度無極
T0656_.16.0057c21:     成就九禪法 不染世俗智
T0656_.16.0057c22:     一一分別想 戒訓度無極
T0656_.16.0057c23:     所以顯現法 愍念一切人
T0656_.16.0057c24:     不見度無度 寂意度無極
T0656_.16.0057c25:     遊至無量界 承事諸賢聖
T0656_.16.0057c26:     受教不忽忘 總持度無極
T0656_.16.0057c27:     復能現變化 感動諸佛刹
T0656_.16.0057c28:     亦不自貢高 滅意度無極
T0656_.16.0057c29:     追念過去世 普修菩薩道
T0656_.16.0058a01:     不著内諸漏 觀行度無極
T0656_.16.0058a02:     修治諸佛土 清淨無瑕垢
T0656_.16.0058a03:     度脱無量人 法界度無極
T0656_.16.0058a04:     衆生根無量 身體極清淨
T0656_.16.0058a05:     内外不染有 了法度無極
T0656_.16.0058a06:     知生不足貪 權現無有方
T0656_.16.0058a07:     不生衆想念 無等度無極
T0656_.16.0058a08:     身法若干種 亦不生塵垢
T0656_.16.0058a09:     莊嚴身體相 功徳度無極
T0656_.16.0058a10:     從無央數劫 積累修法本
T0656_.16.0058a11:     積累不爲己 神通度無極
T0656_.16.0058a12:     六情不著有 分別無量慧
T0656_.16.0058a13:     得過虚空際 一心度無極
T0656_.16.0058a14:     生在人中難 受身無有量
T0656_.16.0058a15:     眼不著外色 無念度無極
T0656_.16.0058a16:     執意無貪著 生生亦不息
T0656_.16.0058a17:     自滅内衆行 空觀度無極
T0656_.16.0058a18:     無畏無所著 不見内外法
T0656_.16.0058a19:     道意無若干 神智度無極
T0656_.16.0058a20:     佛身本自淨 不爲塵垢染
T0656_.16.0058a21:     智達過百劫 無心度無極
T0656_.16.0058a22:     前心非今心 生生而不絶
T0656_.16.0058a23:     一意無所起 大智度無極
T0656_.16.0058a24:     億百千衆生 度亦不見度
T0656_.16.0058a25:     心念無非邪 娯樂度無極
T0656_.16.0058a26:     行盡受苦證 達知三世本
T0656_.16.0058a27:     不有小乘意 本末度無極
T0656_.16.0058a28:     於苦不念苦 了知四非常
T0656_.16.0058a29:     盡生更無身 聖諦度無極
T0656_.16.0058b01:     本從無量佛 受決當作佛
T0656_.16.0058b02:     亦不自歡慶 等施度無極
T0656_.16.0058b03:     心本不思議 徳超無有量
T0656_.16.0058b04:     分別有無觀 靜寂度無極
T0656_.16.0058b05:     五道衆苦原 不生清白法
T0656_.16.0058b06:     八等過道行 現身度無極
T0656_.16.0058b07:     人體本無法 不見法界相
T0656_.16.0058b08:     上智過百行 無畏度無極
T0656_.16.0058b09:     一心一念頃 受證無有難
T0656_.16.0058b10:     永離諸漏法 大聖度無極
T0656_.16.0058b11:     本末永自離 亦不見吾我
T0656_.16.0058b12:     神力如虚空 知足度無極
T0656_.16.0058b13:     自攝持威儀 不著諸相好
T0656_.16.0058b14:     自守無所犯 親近度無極
T0656_.16.0058b15:     吾從無數世 供養諸世尊
T0656_.16.0058b16:     不毀諸法界 無願度無極
T0656_.16.0058b17:     亦不有悕望 僥倖於諸法
T0656_.16.0058b18:     非有無所生 積行度無極
T0656_.16.0058b19:     不念彼此岸 超越生死海
T0656_.16.0058b20:     究盡一切根 無盡度無極
T0656_.16.0058b21:     十六不思議 亦名十六慧
T0656_.16.0058b22:     從苦至無法 無著度無極
T0656_.16.0058b23:     生死無有底 或出或隱沒
T0656_.16.0058b24:     盡能觀了知 性空度無極
T0656_.16.0058b25:     身法三十二 汚染不淨行
T0656_.16.0058b26:     一一能分別 無著度無極
T0656_.16.0058b27:     眼識有内外 不受外身入
T0656_.16.0058b28:     無畏無所動 慈心度無極
T0656_.16.0058b29:     如我坐佛樹 莊嚴金剛座
T0656_.16.0058c01:     降魔無所畏 大慈度無極
T0656_.16.0058c02:     愍念衆生類 度人不見度
T0656_.16.0058c03:     曠濟無有疆 自離度無極
T0656_.16.0058c04:     過去不復生 不染當來塵
T0656_.16.0058c05:     慧心無内外 無疑度無極
T0656_.16.0058c06:     内外陰持入 不生諸塵垢
T0656_.16.0058c07:     守一不放逸 神足度無極
T0656_.16.0058c08:     眼不著外色 舌亦復知味
T0656_.16.0058c09:     除去貪著想 無形度無極
T0656_.16.0058c10:     分別菩薩心 淨觀無所著
T0656_.16.0058c11:     道從平等慧 威儀度無極
T0656_.16.0058c12:     自識宿命智 知本所從來
T0656_.16.0058c13:     不復興想念 現生度無極
T0656_.16.0058c14:     智者在世化 盡苦無有餘
T0656_.16.0058c15:     拔斷生死本 苦行度無極
T0656_.16.0058c16:     愍過慈母育 慧普無高下
T0656_.16.0058c17:     内不自見身 無貪度無極
T0656_.16.0058c18:     徳遊無量境 無有覺知者
T0656_.16.0058c19:     亦不自稱歎 法身度無極
T0656_.16.0058c20:     復從諸佛受 空慧無量法
T0656_.16.0058c21:     自然盡苦際 不起度無極
T0656_.16.0058c22:     道從平等慧 不染三有想
T0656_.16.0058c23:     從是獲神足 無我度無極
T0656_.16.0058c24:     凡夫縛著四 不離三界患
T0656_.16.0058c25:     盡生更不造 通慧度無極
T0656_.16.0058c26:     從無央數劫 定意不錯亂
T0656_.16.0058c27:     意亦無移易 本際度無極
T0656_.16.0058c28:     神智無邊涯 永除貪著有
T0656_.16.0058c29:     逮得不起忍 寂滅度無極
T0656_.16.0059a01:     道慧觀七品 法界無參差
T0656_.16.0059a02:     一相不可見 無形度無極
T0656_.16.0059a03:     泥洹無生滅 行迹無所有
T0656_.16.0059a04:     能離彼此中 隨行度無極
T0656_.16.0059a05:     無明衆行本 流轉十二海
T0656_.16.0059a06:     不爲識所染 無著度無極
T0656_.16.0059a07:     如爾四聖諦 出生諸道果
T0656_.16.0059a08:     滅意由四禪 定意度無極
T0656_.16.0059a09:     如來八解脱 無苦亦無樂
T0656_.16.0059a10:     能滅現在結 無患度無極
T0656_.16.0059a11:     不猗著三界 造立於塵勞
T0656_.16.0059a12:     修習神通慧 快樂度無極
T0656_.16.0059a13:     無住無往來 亦不壞法性
T0656_.16.0059a14:     永滅塵勞疇 無變度無極
T0656_.16.0059a15:     如色本無色 色性常自然
T0656_.16.0059a16:     了知三世苦 滅意度無極
T0656_.16.0059a17:     不受外塵垢 定意無他想
T0656_.16.0059a18:     生盡更不造 無受度無極
T0656_.16.0059a19:     現變無央數 終不自爲己
T0656_.16.0059a20:     道慧無三礙 本際度無極
T0656_.16.0059a21:     入定除三想 不見我人壽
T0656_.16.0059a22:     執信無馳騁 衆智度無極
T0656_.16.0059a23:     空無相願法 三昧聖道觀
T0656_.16.0059a24:     寂然滅一意 懷來度無極
T0656_.16.0059a25:     道生無量法 從是得到彼
T0656_.16.0059a26:     玄達三世苦 *受樂度無極
T0656_.16.0059a27:     知生爲大災 穿漏諸法界
T0656_.16.0059a28:     捨一不染著 衆妙度無極
T0656_.16.0059a29:     慈悲四等心 普潤於一切
T0656_.16.0059b01:     化導無尊卑 大智度無極
T0656_.16.0059b02:     四大因縁形 體性不可轉
T0656_.16.0059b03:     欲達解脱門 三向度無極
T0656_.16.0059b04:     若劫欲盡燒 不懷恐懼心
T0656_.16.0059b05:     自然通道力 無想度無極
T0656_.16.0059b06:     亦不自生念 分別若干想
T0656_.16.0059b07:     佛慧無有窮 大海度無極
T0656_.16.0059b08:     功勳過衆行 本業無有量
T0656_.16.0059b09:     無一不見一 離群度無極
T0656_.16.0059b10:     弘誓具足願 觀身無形相
T0656_.16.0059b11:     破壞四魔患 莊嚴度無極
T0656_.16.0059b12:     無念諸法本 泥洹寂然淨
T0656_.16.0059b13:     諸佛所遊處 深藏度無極
T0656_.16.0059b14:     無相不可見 從一乃成佛
T0656_.16.0059b15:     去離心本法 一義度無極
T0656_.16.0059b16:     究盡諸道果 不有三窠窟
T0656_.16.0059b17:     慧照無邊涯 立本度無極
T0656_.16.0059b18:     生死諸艱難 無爲澹然安
T0656_.16.0059b19:     不生五塵垢 總持度無極
T0656_.16.0059b20:     遍遊無量世 教化衆生類
T0656_.16.0059b21:     經歴生死苦 斷苦度無極
T0656_.16.0059b22:     現處母胞胎 實不染著有
T0656_.16.0059b23:     心淨如虚空 本慧度無極
T0656_.16.0059b24:     不見有受報 果證諸明慧
T0656_.16.0059b25:     分別四道本 修荷度無極
T0656_.16.0059b26:     本從無量世 法界不思議
T0656_.16.0059b27:     平等無二心 廣慧度無極
T0656_.16.0059b28:     佛法甚深妙 非二乘所及
T0656_.16.0059b29:     超越無量行 無疑度無極
T0656_.16.0059c01:     先淨其眼根 淨修心本行
T0656_.16.0059c02:     慕及菩薩道 淨意度無極
T0656_.16.0059c03:     執意如金剛 清淨無瑕穢
T0656_.16.0059c04:     永離有無界 道果度無極
T0656_.16.0059c05:     古昔諸世尊 坐此元吉樹
T0656_.16.0059c06:     降伏四魔怨 忍力度無極
T0656_.16.0059c07:     神識在虚空 初無恚怒心
T0656_.16.0059c08:     亦不生塵垢 超越度無極
T0656_.16.0059c09:     神力超無量 一切諸世界
T0656_.16.0059c10:     亦不著可欲 無垢度無極
T0656_.16.0059c11:     夫欲究盡空 内淨外亦然
T0656_.16.0059c12:     分別非常想 因縁度無極
T0656_.16.0059c13:     光明照諸界 蠲除諸闇昧
T0656_.16.0059c14:     不起若干想 斷垢度無極
T0656_.16.0059c15:     慧觀有三法 永除欲怒癡
T0656_.16.0059c16:     不爲色所染 智行度無極
T0656_.16.0059c17:     設從億千劫 意志弘誓心
T0656_.16.0059c18:     不見衆生類 淨教度無極
T0656_.16.0059c19:     八等大道行 内外無我想
T0656_.16.0059c20:     佛界法界淨 無量度無極
T0656_.16.0059c21:     人本修其行 拔斷十二縁
T0656_.16.0059c22:     除貪不著有 一意度無極
T0656_.16.0059c23:     欲修人道行 先護身口意
T0656_.16.0059c24:     十善衆行本 應法度無極
T0656_.16.0059c25:     我本不造癡 根本爲所在
T0656_.16.0059c26:     十慧無量智 本無度無極
T0656_.16.0059c27:     法界不思議 成就無畏法
T0656_.16.0059c28:     盡生死根本 重擔度無極
T0656_.16.0059c29:     如來慈慧等 養育無高下
T0656_.16.0060a01:     除去染汚心 無望度無極
T0656_.16.0060a02:     發趣大乘意 接度諸有礙
T0656_.16.0060a03:     不見生死本 遠離度無極
T0656_.16.0060a04:     弘誓執勤苦 遊戲諸定意
T0656_.16.0060a05:     常懷反復心 忘報度無極
T0656_.16.0060a06:     衆生平等慧 盡知諸根本
T0656_.16.0060a07:     不懷塵欲心 權慧度無極
T0656_.16.0060a08:     大道甚爲妙 不爲塵欲動
T0656_.16.0060a09:     三空捨本意 究意度無極
T0656_.16.0060a10:     於此賢劫中 諸佛興出世
T0656_.16.0060a11:     拔苦無三礙 周旋度無極
T0656_.16.0060a12:     身放平等光 接度無數衆
T0656_.16.0060a13:     知生不染生 善友度無極
T0656_.16.0060a14:     欲成無上道 親近善知識
T0656_.16.0060a15:     能盡苦本際 無盡度無極
T0656_.16.0060a16:     四道無往來 住壽無數劫
T0656_.16.0060a17:     究盡道根本 無變度無極
T0656_.16.0060a18:     欲究盡生死 勿懷退轉心
T0656_.16.0060a19:     勇健不可壞 立志度無極
T0656_.16.0060a20:     行施無所愛 亦不興三想
T0656_.16.0060a21:     本末悉自空 解慧度無極
T0656_.16.0060a22:     道力如虚空 不計五陰身
T0656_.16.0060a23:     色本非有色 清淨度無極
T0656_.16.0060a24:     無生衆慧本 常想非有眞
T0656_.16.0060a25:     不見有教化 *智力度無極
T0656_.16.0060a26:     過去無數劫 有佛如我號
T0656_.16.0060a27:     修平等法本 無形度無極
T0656_.16.0060a28:     大辯如來出 消滅愛欲塵
T0656_.16.0060a29:     教訓衆生類 信根度無
T0656_.16.0060b01:     有佛名無礙 苦行無量劫
T0656_.16.0060b02:     攝意不放逸 守戒度無極
T0656_.16.0060b03:     次名弘誓佛 教化無高下
T0656_.16.0060b04:     意等如虚空 忍辱度無極
T0656_.16.0060b05:     有佛名大願 究盡生死根
T0656_.16.0060b06:     變化無數身 慇懃度無極
T0656_.16.0060b07:     道本自清淨 不見虚空慧
T0656_.16.0060b08:     無形不可見 慈悲度無極
T0656_.16.0060b09:     更樂八十六 菩薩所修行
T0656_.16.0060b10:     無有三毒本 不起度無極
T0656_.16.0060b11:     賢聖十六心 悉知無所有
T0656_.16.0060b12:     不壞諸法界 無身度無極
T0656_.16.0060b13:     一心一念中 不離禪定觀
T0656_.16.0060b14:     復從一意起 無想度無極
T0656_.16.0060b15:     虚空無邊涯 寂意無染汚
T0656_.16.0060b16:     捨一不著一 定意度無極
T0656_.16.0060b17:     吾本應此行 寂然無想念
T0656_.16.0060b18:     息意處現在 無礙度無極
T0656_.16.0060b19:     禪定自滅意 淨觀滅三想
T0656_.16.0060b20:     道慧自然淨 除染度無極
T0656_.16.0060b21:     佛境不思議 衆生界亦然
T0656_.16.0060b22:     法性自然寂 無形度無極
T0656_.16.0060b23:     能度生死難 不念三界苦
T0656_.16.0060b24:     忍意不起想 澹泊度無極
T0656_.16.0060b25:     入三世定意 盡知衆生根
T0656_.16.0060b26:     自觀内外身 無願度無極
T0656_.16.0060b27:     八部鬼神界 隨彼而教化
T0656_.16.0060b28:     爲現神足力 滅跡度無極
T0656_.16.0060b29:     善權教衆生 不離本末空
T0656_.16.0060c01:     分別四無畏 無我度無極
T0656_.16.0060c02:     思惟内外身 分別空無慧
T0656_.16.0060c03:     不觀有吾我 法意度無極
T0656_.16.0060c04:     生遇賢聖樂 八解無所著
T0656_.16.0060c05:     不興衆想念 如幻度無極
T0656_.16.0060c06:     正法無男女 意由思想生
T0656_.16.0060c07:     深法不可見 惡露度無極
T0656_.16.0060c08:     分身無量形 復還合爲一
T0656_.16.0060c09:     無能覺知者 身密度無極
T0656_.16.0060c10:     如來衆相具 色身遊世間
T0656_.16.0060c11:     神足而教化 無猗度無極
T0656_.16.0060c12:     凡夫未入學 不觀内外身
T0656_.16.0060c13:     聖慧甚深妙 相好度無極
T0656_.16.0060c14:     本從神足起 意法無高下
T0656_.16.0060c15:     菩薩無形觀 安樂度無極
T0656_.16.0060c16:     禪定無念待 息心無所著
T0656_.16.0060c17:     遊戲八解池 至誠度無極
T0656_.16.0060c18:     人知五苦法 仰修無爲道
T0656_.16.0060c19:     六通無漏法 賢聖度無極
T0656_.16.0060c20:     神通遊世間 常習聖賢律
T0656_.16.0060c21:     不觀内外法 無名度無極
T0656_.16.0060c22:     習行無憍慢 不懷顛倒心
T0656_.16.0060c23:     不起諸結縛 無穢度無極
T0656_.16.0060c24:     若復死尸觀 不念淨不淨
T0656_.16.0060c25:     内外無所著 無慢度無極
T0656_.16.0060c26:     威儀如法律 擧動不虚妄
T0656_.16.0060c27:     衆智自衞護 無對度無極
T0656_.16.0060c28:     無身爲道要 不爲塵所染
T0656_.16.0060c29:     坐臥心常定 自守度無極
T0656_.16.0061a01:     聖人愍念俗 爲雨甘露法
T0656_.16.0061a02:     演暢無量慧 受化度無極
T0656_.16.0061a03:     博施多恩惠 覺觀除心本
T0656_.16.0061a04:     蠲除苦惱患 挌戰度無極
T0656_.16.0061a05:     心念無量法 示現無量變
T0656_.16.0061a06:     尋憶通慧本 奮迅度無極
T0656_.16.0061a07:     内法無所念 恒爲外塵染
T0656_.16.0061a08:     以彼無生智 從願度無極
T0656_.16.0061a09:     衆定自瓔珞 眼識不起想
T0656_.16.0061a10:     彼亦不自有 無移度無極
T0656_.16.0061a11:     修習衆智慧 解脱度知見
T0656_.16.0061a12:     欲飮不死漿 甘露度無極
T0656_.16.0061a13:     淨觀無貪著 慧度空無異
T0656_.16.0061a14:     分別四道果 流轉度無極
T0656_.16.0061a15:     猶如有士夫 堪忍受塵勞
T0656_.16.0061a16:     心慧無塵染 隨願度無極
T0656_.16.0061a17:     相相各有報 非有行有法
T0656_.16.0061a18:     超越四禪行 生盡度無極
T0656_.16.0061a19:     前世由本行 無恚怒於人
T0656_.16.0061a20:     自然離八難 超越度無極
T0656_.16.0061a21:     常人之所念 合會有別離
T0656_.16.0061a22:     非聖弘誓心 分別度無極
T0656_.16.0061a23:     以無照本有 徹覩無有外
T0656_.16.0061a24:     形累自然滅 無見度無極
T0656_.16.0061a25:     往詣虚空界 速疾無所礙
T0656_.16.0061a26:     不念中間法 應律度無極
T0656_.16.0061a27:     了本爲一法 志趣各有別
T0656_.16.0061a28:     隨世染其色 解縛度無極
T0656_.16.0061a29:     分別三毒本 行盡乃應行
T0656_.16.0061b01:     知本非我有 身本度無極
T0656_.16.0061b02:     心遊得自在 觀慾如熾然
T0656_.16.0061b03:     消滅五道趣 清涼度無極
T0656_.16.0061b04:     無願在三有 貪著五欲
T0656_.16.0061b05:     永離八無閑 言説度無極
T0656_.16.0061b06:     起滅無有定 總持不忽忘
T0656_.16.0061b07:     一切智慧足 博聞度無極
T0656_.16.0061b08:     受慧有四品 他覺自不知
T0656_.16.0061b09:     縁是逮七空 捷疾度無極
T0656_.16.0061b10:     佛道難究盡 非心所能測
T0656_.16.0061b11:     悉知無道觀 七覺度無極
T0656_.16.0061b12:     分別三十七 如來聖道
T0656_.16.0061b13:     一意不起想 名身度無極
T0656_.16.0061b14:     包識遠近法 不念無礙道
T0656_.16.0061b15:     十號一一異 無數度無極
T0656_.16.0061b16:     講授深要法 心不懷怯弱
T0656_.16.0061b17:     不願求無相 智力度無極
T0656_.16.0061b18:     入正八等慧 不壞空性行
T0656_.16.0061b19:     内自思惟法 逮果度無極
T0656_.16.0061b20:     名色若干變 愛入塵勞病
T0656_.16.0061b21:     不能達本無 善察度無極
T0656_.16.0061b22:     十法空無變 意念縛著想
T0656_.16.0061b23:     不念去外入 限齊度無極
T0656_.16.0061b24:     愍念世苦人 憂畏無端數
T0656_.16.0061b25:     建立權方便 現化度無極
T0656_.16.0061b26:     心堅如金剛 非有爲能壞
T0656_.16.0061b27:     灌以甘露法 深要度無極
T0656_.16.0061b28:     本因虚空慧 解脱無所礙
T0656_.16.0061b29:     智明去塵垢 見聞度無極
T0656_.16.0061c01:     知奉賢聖律 戒聞慧定心
T0656_.16.0061c02:     道意志力強 無闕度無極
T0656_.16.0061c03:     知身本無形 煎熬生死法
T0656_.16.0061c04:     澹然歸虚寂 解縛度無極
T0656_.16.0061c05:     智者隨俗變 終不著更樂
T0656_.16.0061c06:     除結斷苦本 尊上度無極
T0656_.16.0061c07:     人中世雄師 行過無量世
T0656_.16.0061c08:     至誠不懷欺 言應度無極
T0656_.16.0061c09:     心念不思議 究盡深法藏
T0656_.16.0061c10:     分別如來界 道覺度無極
T0656_.16.0061c11:     如來十句義 各各無形相
T0656_.16.0061c12:     寂然無音聲 授決度無極
T0656_.16.0061c13:     觀身空無形 清淨無所染
T0656_.16.0061c14:     増上本無法 行盡度無極
T0656_.16.0061c15:     如來授記&T040879; 如如不變易
T0656_.16.0061c16:     不見生滅本 本淨度無極
T0656_.16.0061c17:     正覺所教授 不捨一切衆
T0656_.16.0061c18:     盡令得覆護 無比度無極
T0656_.16.0061c19:     爲人作橋梁 究盡一切法
T0656_.16.0061c20:     漸漸入深藏 離苦度無極
T0656_.16.0061c21:     教化衆生類 不離法境界
T0656_.16.0061c22:     進趣於道場 自守度無極
T0656_.16.0061c23:     衆生所歸趣 盡向於道門
T0656_.16.0061c24:     衆智自在慧 無患度無極
T0656_.16.0061c25:     與世作炬明 爲衆生作眼
T0656_.16.0061c26:     令知所歸趣 大道度無極
T0656_.16.0061c27:     十力所現世 拔斷憂苦人
T0656_.16.0061c28:     智慧壞諸有 神慧度無極
T0656_.16.0061c29:     樂在閑靜處 修習本所行
T0656_.16.0062a01:     能變現衆生 徑路度無極
T0656_.16.0062a02:     於無量劫中 守苦不捨苦
T0656_.16.0062a03:     具足十法寶 無離度無極
T0656_.16.0062a04:     觀定如空等 普能有所照
T0656_.16.0062a05:     自觀復觀彼 等性度無極
T0656_.16.0062a06:     觀諸佛刹土 衆智自瓔珞
T0656_.16.0062a07:     遍遊十方界 寂然度無極
T0656_.16.0062a08:     復有無量法 如來所宣暢
T0656_.16.0062a09:     消滅非法本 牢固度無極
T0656_.16.0062a10:     衆生應受化 聞法便得寤
T0656_.16.0062a11:     斯等宿識利 捷疾度無極
T0656_.16.0062a12:     一切諸法本 非有亦不無
T0656_.16.0062a13:     道從無想生 八法度無極◎
T0656_.16.0062a14:     ◎智慧照無量 如師子無畏
T0656_.16.0062a15:     觀見無常法 無生度無極
T0656_.16.0062a16:     説法不有説 度人無有度
T0656_.16.0062a17:     善權過百劫 無染度無極
T0656_.16.0062a18:     不沒亦不盡 照曜一切人
T0656_.16.0062a19:     宣暢如來慧 無欲度無極
T0656_.16.0062a20:     説法無法想 不見吾我人
T0656_.16.0062a21:     大慈度有無 轉輪度無極
T0656_.16.0062a22:     衆鳥樂于池 青蓮芙蓉間
T0656_.16.0062a23:     禪寂永除想 無事度無極
T0656_.16.0062a24:     説法有三事 除其本末空
T0656_.16.0062a25:     度此無量界 無猗度無極
T0656_.16.0062a26:     念察人根源 觀彼心識意
T0656_.16.0062a27:     不離菩薩誓 畢竟度無極
T0656_.16.0062a28:     隨時行方便 不以苦經心
T0656_.16.0062a29:     永捨増減意 如法度無極
T0656_.16.0062b01:     幻術著眼識 不見有出生
T0656_.16.0062b02:     耳識聞彼聲 解空度無極
T0656_.16.0062b03:     若彼大幻師 現化諸飮食
T0656_.16.0062b04:     鼻識而分別 香熏度無極
T0656_.16.0062b05:     如化之所造 其義不可思
T0656_.16.0062b06:     欲得究盡者 味識度無極
T0656_.16.0062b07:     本我造更樂 身想諸法本
T0656_.16.0062b08:     攝意自然伏 權現度無極
T0656_.16.0062b09:     以清淨音響 周遍十方界
T0656_.16.0062b10:     戒徳香亦爾 無犯度無極
T0656_.16.0062b11:     幻術不眞實 誑惑愚癡等
T0656_.16.0062b12:     導引眞實法 眞際度無極
T0656_.16.0062b13:     推尋衆生根 非聖無能測
T0656_.16.0062b14:     權化大聖人 立教度無極
T0656_.16.0062b15:     清淨如蓮華 終不受塵垢
T0656_.16.0062b16:     越次衆行表 撿意度無極
T0656_.16.0062b17: 菩薩瓔珞經卷第六
T0656_.16.0062b18:
T0656_.16.0062b19:
T0656_.16.0062b20:
T0656_.16.0062b21: 菩薩瓔珞經卷第七一名現在報
T0656_.16.0062b22:   姚秦涼州沙門竺佛念譯
T0656_.16.0062b23: 隨行品第十九之餘
T0656_.16.0062b24:     ◎行過超三界 無形不可覩
T0656_.16.0062b25:     普照三千世 法愍度無極
T0656_.16.0062b26:     一意一念頃 具足衆相好
T0656_.16.0062b27:     不染於塵勞 空界度無極
T0656_.16.0062b28:     若能宣暢法 普潤諸萌類
T0656_.16.0062b29:     四諦如爾相 苦盡度無極
T0656_.16.0062c01:     佛土普清淨 無有三乘心
T0656_.16.0062c02:     自然通道教 定意度無極
T0656_.16.0062c03:     人本從空生 法界無増減
T0656_.16.0062c04:     不違諸法本 方便度無極
T0656_.16.0062c05:     幻化不眞實 行超三界表
T0656_.16.0062c06:     超過無量國 通達度無極
T0656_.16.0062c07:     無想衆生等 猗識不解慧
T0656_.16.0062c08:     賢聖得往來 微識度無極
T0656_.16.0062c09:     自然如爾性 法慧多所益
T0656_.16.0062c10:     四大本自然 終始度無極
T0656_.16.0062c11:     不見吾我人 壽命衆行本
T0656_.16.0062c12:     一相無有相 無形度無極
T0656_.16.0062c13:     無數諸佛土 莊嚴佛道場
T0656_.16.0062c14:     演出佛光明 法寶度無極
T0656_.16.0062c15:     攝意無有亂 永除三毒心
T0656_.16.0062c16:     平等無若干 誠信度無極
T0656_.16.0062c17:     猗識由五道 不能解縛著
T0656_.16.0062c18:     拔濟苦根源 遠離度無極
T0656_.16.0062c19:     雖復處胞胎 不爲慾所染
T0656_.16.0062c20:     永離淫怒癡 解脱度無極
T0656_.16.0062c21:     佛法甚深妙 神力過三界
T0656_.16.0062c22:     現形在五濁 忍辱度無極
T0656_.16.0062c23:     若復遭苦樂 不生増減心
T0656_.16.0062c24:     執意如虚空 無疆度無極
T0656_.16.0062c25:     道不從空生 亦不離人心
T0656_.16.0062c26:     分身滿虚空 滅盡度無極
T0656_.16.0062c27:     不見吾我人 不壞本無相
T0656_.16.0062c28:     一行成正覺 觀世度無極
T0656_.16.0062c29:     不生亦不滅 無有生死本
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