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大方廣佛華嚴經 (No. 0279_ 實叉難陀譯 ) in Vol. 10

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T0279_.10.0075a01:     諸仙行等悉無餘 爲欲利益衆生故
T0279_.10.0075a02:     若有衆生壽無量 煩惱微細樂具足
T0279_.10.0075a03:     菩薩於中得自在 示受老病死衆患
T0279_.10.0075a04:     或有貪欲瞋恚癡 煩惱猛火常熾然
T0279_.10.0075a05:     菩薩爲現老病死 令彼衆生悉調伏
T0279_.10.0075a06:     如來十力無所畏 及以十八不共法
T0279_.10.0075a07:     所有無量諸功徳 悉以示現度衆生
T0279_.10.0075a08:     記心教誡及神足 悉是如來自在用
T0279_.10.0075a09:     彼諸大士皆示現 能使衆生盡調伏
T0279_.10.0075a10:     菩薩種種方便門 隨順世法度衆生
T0279_.10.0075a11:     譬如蓮華不著水 如是在世令深信
T0279_.10.0075a12:     雅思淵才文中王 歌舞談説衆所欣
T0279_.10.0075a13:     一切世間衆技術 譬如幻師無不現
T0279_.10.0075a14:     或爲長者邑中主 或爲賈客商人導
T0279_.10.0075a15:     或爲國王及大臣 或作良醫善衆論
T0279_.10.0075a16:     或於曠野作大樹 或爲良藥衆寶藏
T0279_.10.0075a17:     或作寶珠隨所求 或以正道示衆生
T0279_.10.0075a18:     若見世界始成立 衆生未有資身具
T0279_.10.0075a19:     是時菩薩爲工匠 爲之示現種種業
T0279_.10.0075a20:     不作逼惱衆生物 但説利益世間事
T0279_.10.0075a21:     呪術藥草等衆論 如是所有皆能説
T0279_.10.0075a22:     一切仙人殊勝行 人天等類同信仰
T0279_.10.0075a23:     如是難行苦行法 菩薩隨應悉能作
T0279_.10.0075a24:     或作外道出家人 或在山林自勤苦
T0279_.10.0075a25:     或露形體無衣服 而於彼衆作師長
T0279_.10.0075a26:     或現邪命種種行 習行非法以爲勝
T0279_.10.0075a27:     或現梵志諸威儀 於彼衆中爲上首
T0279_.10.0075a28:     或受五熱隨日轉 或持牛狗及鹿戒
T0279_.10.0075a29:     或著壞衣奉事火 爲化是等作導師
T0279_.10.0075b01:     或有示謁諸天廟 或復示入恒河水
T0279_.10.0075b02:     食根果等悉示行 於彼常思已勝法
T0279_.10.0075b03:     或現蹲踞或翹足 或臥草棘及灰上
T0279_.10.0075b04:     或復臥杵求出離 而於彼衆作師首
T0279_.10.0075b05:     如是等類諸外道 觀其意解與同事
T0279_.10.0075b06:     所示苦行世靡堪 令彼見已皆調伏
T0279_.10.0075b07:     衆生迷惑禀邪教 住於惡見受衆苦
T0279_.10.0075b08:     爲其方便説妙法 悉令得解眞實諦
T0279_.10.0075b09:     或邊呪語説四諦 或善密語説四諦
T0279_.10.0075b10:     或人直語説四諦 或天密語説四諦
T0279_.10.0075b11:     分別文字説四諦 決定義理説四諦
T0279_.10.0075b12:     善破於他説四諦 非外所動説四諦
T0279_.10.0075b13:     或八部語説四諦 或一切語説四諦
T0279_.10.0075b14:     隨彼所解語言音 爲説四諦令解脱
T0279_.10.0075b15:     所有一切諸佛法 皆如是説無不盡
T0279_.10.0075b16:     知語境界不思議 是名説法三昧力
T0279_.10.0075b17: 大方廣佛華嚴經卷第十四
T0279_.10.0075b18:
T0279_.10.0075b19:
T0279_.10.0075b20:
T0279_.10.0075b21: 大方廣佛華嚴經卷*第十五
T0279_.10.0075b22:  *于闐國三*藏實叉難陀*奉 制譯 
T0279_.10.0075b23: 賢首品第十二之
T0279_.10.0075b24:     有勝三昧名安樂 能普救度諸群生
T0279_.10.0075b25:     放大光明不思議 令其見者悉調伏
T0279_.10.0075b26:     所放光明名善現 若有衆生遇此光
T0279_.10.0075b27:     必令獲益不唐捐 因是得成無上智
T0279_.10.0075b28:     彼光示現於諸佛 示法示僧示正道
T0279_.10.0075b29:     亦示佛塔及形像 是故得成此光明
T0279_.10.0075c01:     又放光明名照耀 映蔽一切諸天光
T0279_.10.0075c02:     所有闇障靡不除 普爲衆生作饒益
T0279_.10.0075c03:     此光覺悟一切衆 令執燈明供養佛
T0279_.10.0075c04:     以燈供養諸佛故 得成世中無上燈
T0279_.10.0075c05:     然諸油燈及酥燈 亦然種種諸明炬
T0279_.10.0075c06:     衆香妙藥上寶燭 以是供佛獲此光
T0279_.10.0075c07:     又放光明名濟度 此光能覺一切衆
T0279_.10.0075c08:     令其普發大誓心 度脱欲海諸群生
T0279_.10.0075c09:     若能普發大誓心 度脱欲海諸群生
T0279_.10.0075c10:     則能越度四瀑流 示導無憂解脱城
T0279_.10.0075c11:     於諸行路大水處 造立橋梁及船筏
T0279_.10.0075c12:     毀呰有爲讃寂靜 是故得成此光明
T0279_.10.0075c13:     又放光明名滅愛 此光能覺一切衆
T0279_.10.0075c14:     令其捨難於五欲 專思解脱妙法味
T0279_.10.0075c15:     若能捨離於五欲 專思解脱妙法味
T0279_.10.0075c16:     則能以佛甘露雨 普滅世間諸渇愛
T0279_.10.0075c17:     惠施池井及泉流 專求無上菩提道
T0279_.10.0075c18:     毀呰五欲讃禪定 是故得成此光明
T0279_.10.0075c19:     又放光明名歡喜 此光能覺一切衆
T0279_.10.0075c20:     令其愛慕佛菩提 發心願證無師道
T0279_.10.0075c21:     造立如來大悲像 衆相莊嚴坐華座
T0279_.10.0075c22:     恒歎最勝諸功徳 是故得成此光明
T0279_.10.0075c23:     又放光明名愛樂 此光能覺一切衆
T0279_.10.0075c24:     令其心樂於諸佛 及以樂法樂衆僧
T0279_.10.0075c25:     若常心樂於諸佛 及以樂法樂衆僧
T0279_.10.0075c26:     則在如來衆會中 逮成無上深法忍
T0279_.10.0075c27:     開悟衆生無有量 普使念佛法僧寶
T0279_.10.0075c28:     及示發心功徳行 是故得成此光明
T0279_.10.0075c29:     又放光明名福聚 此光能覺一切衆
T0279_.10.0076a01:     令行種種無量施 以此願求無上道
T0279_.10.0076a02:     設大施會無遮限 有來求者皆滿足
T0279_.10.0076a03:     不令其心有所乏 是故得成此光明
T0279_.10.0076a04:     又放光明名具智 此光能覺一切衆
T0279_.10.0076a05:     令於一法一念中 悉解無量諸法門
T0279_.10.0076a06:     爲諸衆生分別法 及以決了眞實義
T0279_.10.0076a07:     善説法義無虧減 是故得成此光明
T0279_.10.0076a08:     又放光明名慧燈 此光能覺一切衆
T0279_.10.0076a09:     令知衆生性空寂 一切諸法無所有
T0279_.10.0076a10:     演説諸法空無主 如幻如焔水中月
T0279_.10.0076a11:     乃至猶如夢影像 是故得成此光明
T0279_.10.0076a12:     又放光名法自在 此光能覺一切衆
T0279_.10.0076a13:     令得無盡陀羅尼 悉持一切諸佛法
T0279_.10.0076a14:     恭敬供養持法者 給侍守護諸賢聖
T0279_.10.0076a15:     以種種法施衆生 是故得成此光明
T0279_.10.0076a16:     又放光明名能捨 此光覺悟慳衆生
T0279_.10.0076a17:     令知財寶悉非常 恒樂惠施心無著
T0279_.10.0076a18:     慳心難調而能調 解財如夢如浮雲
T0279_.10.0076a19:     増長惠施清淨心 是故得成此光明
T0279_.10.0076a20:     又放光明名除熱 此光能覺毀禁者
T0279_.10.0076a21:     普使受持清淨戒 發心願證無師道
T0279_.10.0076a22:     勸引衆生受持戒 十善業道悉清淨
T0279_.10.0076a23:     又令發向菩提心 是故得成此光明
T0279_.10.0076a24:     又放光明名忍嚴 此光覺悟瞋恚者
T0279_.10.0076a25:     令彼除瞋離我慢 常樂忍辱柔和法
T0279_.10.0076a26:     衆生暴惡難可忍 爲菩提故心不動
T0279_.10.0076a27:     常樂稱揚忍功徳 是故得成此光明
T0279_.10.0076a28:     又放光明名勇猛 此光覺悟嬾墮者
T0279_.10.0076a29:     令彼常於三寶中 恭敬供養無疲厭
T0279_.10.0076b01:     若彼常於三寶中 恭敬供養無疲厭
T0279_.10.0076b02:     則能超出四魔境 速成無上佛菩提
T0279_.10.0076b03:     勸化衆生令進策 常勤供養於三寶
T0279_.10.0076b04:     法欲滅時專守護 是故得成此光明
T0279_.10.0076b05:     又放光明名寂靜 此光能覺亂意者
T0279_.10.0076b06:     令其遠離貪恚癡 心不動搖而正定
T0279_.10.0076b07:     捨離一切惡知識 無義談説雜染行
T0279_.10.0076b08:     讃歎禪定阿蘭若 是故得成此光明
T0279_.10.0076b09:     又放光明名慧嚴 此光覺悟愚迷者
T0279_.10.0076b10:     令其證諦解縁起 諸根智慧悉通達
T0279_.10.0076b11:     若能證諦解縁起 諸根智慧悉通達
T0279_.10.0076b12:     則得日燈三昧法 智慧光明成佛果
T0279_.10.0076b13:     國財及已皆能捨 爲菩提故求正法
T0279_.10.0076b14:     聞已專勤爲衆説 是故得成此光明
T0279_.10.0076b15:     又放光明名佛慧 此光覺悟諸含識
T0279_.10.0076b16:     令見無量無邊佛 各各坐寶蓮華上
T0279_.10.0076b17:     讃佛威徳及解脱 説佛自在無有量
T0279_.10.0076b18:     顯示佛力及神通 是故得成此光明
T0279_.10.0076b19:     又放光明名無畏 此光照觸恐怖者
T0279_.10.0076b20:     非人所持諸毒害 一切皆令疾除滅
T0279_.10.0076b21:     能於衆生施無畏 遇有惱害皆勸止
T0279_.10.0076b22:     拯濟厄難孤窮者 以是得成此光明
T0279_.10.0076b23:     又放光明名安隱 此光能照疾病者
T0279_.10.0076b24:     令除一切諸苦痛 悉得正定三昧樂
T0279_.10.0076b25:     施以良藥救衆患 妙寶延命香塗體
T0279_.10.0076b26:     *酥油乳蜜充飮食 以是得成此光明
T0279_.10.0076b27:     又放光明名見佛 此光覺悟將沒者
T0279_.10.0076b28:     令隨憶念見如來 命終得生其淨國
T0279_.10.0076b29:     見有臨終勸念佛 又示尊像令瞻敬
T0279_.10.0076c01:     俾於佛所深歸仰 是故得成此光明
T0279_.10.0076c02:     又放光明名樂法 此光能覺一切衆
T0279_.10.0076c03:     令於正法常欣樂 聽聞演説及書寫
T0279_.10.0076c04:     法欲盡時能演説 令求法者意充滿
T0279_.10.0076c05:     於法愛樂勤修行 是故得成此光明
T0279_.10.0076c06:     又放光明名妙音 此光開悟諸菩薩
T0279_.10.0076c07:     能令三界所有聲 聞者皆是如來音
T0279_.10.0076c08:     以大音聲稱讃佛 及施鈴鐸諸音樂
T0279_.10.0076c09:     普使世間聞佛音 是故得成此光明
T0279_.10.0076c10:     又放光名施甘露 此光開悟一切衆
T0279_.10.0076c11:     令捨一切放逸行 具足修習諸功徳
T0279_.10.0076c12:     説有爲法非安隱 無量苦惱悉充遍
T0279_.10.0076c13:     恒樂稱揚寂滅樂 是故得成此光明
T0279_.10.0076c14:     又放光明名最勝 此光開悟一切衆
T0279_.10.0076c15:     令於佛所普聽聞 戒定智慧増上法
T0279_.10.0076c16:     常樂稱揚一切佛 勝戒勝定殊勝慧
T0279_.10.0076c17:     如是爲求無上道 是故得成此光明
T0279_.10.0076c18:     又放光明名寶嚴 此光能覺一切衆
T0279_.10.0076c19:     令得寶藏無窮盡 以此供養諸如來
T0279_.10.0076c20:     以諸種種上妙寶 奉施於佛及佛塔
T0279_.10.0076c21:     亦以惠施諸貧乏 是故得成此光明
T0279_.10.0076c22:     又放光明名香嚴 此光能覺一切衆
T0279_.10.0076c23:     令其聞者悦可意 決定當成佛功徳
T0279_.10.0076c24:     人天妙香以塗地 供養一切最勝
T0279_.10.0076c25:     亦以造塔及佛像 是故得成此光明
T0279_.10.0076c26:     又放光名雜莊嚴 寶幢幡蓋無央數
T0279_.10.0076c27:     焚香散華奏衆樂 城邑内外皆充滿
T0279_.10.0076c28:     木以微妙妓樂音 衆香妙華幢蓋等
T0279_.10.0076c29:     種種莊嚴供養佛 是故得成此光明
T0279_.10.0077a01:     又放光明名嚴潔 令地平坦猶如掌
T0279_.10.0077a02:     莊嚴佛塔及其處 是故得成此光明
T0279_.10.0077a03:     又放光明名大雲 能起香雲雨香水
T0279_.10.0077a04:     以水灑塔及庭院 是故得成此光明
T0279_.10.0077a05:     又放光明名嚴具 令裸形者得上服
T0279_.10.0077a06:     嚴身妙物而爲施 是故得成此光明
T0279_.10.0077a07:     又放光明名上味 能令飢者獲美食
T0279_.10.0077a08:     種種珍饌而爲施 是故得成此光明
T0279_.10.0077a09:     又放光明名大財 令貧乏者獲寶藏
T0279_.10.0077a10:     以無盡物施三寶 是故得成此光明
T0279_.10.0077a11:     又放光名眼清淨 能令盲者見衆色
T0279_.10.0077a12:     以燈施佛及佛塔 是故得成此光明
T0279_.10.0077a13:     又放光名耳清淨 能令聾者悉善聽
T0279_.10.0077a14:     鼓樂娯佛及佛塔 是故得成此光明
T0279_.10.0077a15:     又放光名鼻清淨 昔未聞香皆得聞
T0279_.10.0077a16:     以香施佛及佛塔 是故得成此光明
T0279_.10.0077a17:     又放光名舌清淨 能以美音稱讃佛
T0279_.10.0077a18:     永除麁惡不善語 是故得成此光明
T0279_.10.0077a19:     又放光名身清淨 諸根缺者令具足
T0279_.10.0077a20:     以身禮佛及佛塔 是故得成此光明
T0279_.10.0077a21:     又放光名意清淨 令失心者得正念
T0279_.10.0077a22:     修行三昧悉自在 是故得成此光明
T0279_.10.0077a23:     又放光名色清淨 令見難思諸佛色
T0279_.10.0077a24:     以衆妙色莊嚴塔 是故得成此光明
T0279_.10.0077a25:     又放光名聲清淨 令知聲性本空寂
T0279_.10.0077a26:     觀聲縁起如谷響 是故得成此光明
T0279_.10.0077a27:     又放光名香清淨 令諸臭穢悉香潔
T0279_.10.0077a28:     香水洗塔菩提樹 是故得成此光明
T0279_.10.0077a29:     又放光名味清淨 能除一切味中毒
T0279_.10.0077b01:     恒供佛僧及父母 是故得成此光明
T0279_.10.0077b02:     又放光名觸清淨 能令惡觸皆柔軟
T0279_.10.0077b03:     戈鋋劍戟從空雨 皆令變作妙華鬘
T0279_.10.0077b04:     以昔曾於道路中 塗香散華布衣服
T0279_.10.0077b05:     迎送如來令蹈上 是故今獲光如是
T0279_.10.0077b06:     又放光名法清淨 能令一切諸毛孔
T0279_.10.0077b07:     悉演妙法不思議 衆生聽者咸欣悟
T0279_.10.0077b08:     因縁所生無有生 諸佛法身非是身
T0279_.10.0077b09:     法性常住如虚空 以説其義光如是
T0279_.10.0077b10:     如是等比光明門 如恒河沙無限數
T0279_.10.0077b11:     悉從大仙毛孔出 一一作業各差別
T0279_.10.0077b12:     如一毛孔所放光 無量無數如恒沙
T0279_.10.0077b13:     一切毛孔悉亦然 此是大仙三昧力
T0279_.10.0077b14:     如其本行所得光 隨彼宿縁同行者
T0279_.10.0077b15:     今放光明故如是 此是大仙智自在
T0279_.10.0077b16:     往昔同修於福業 及有愛樂能隨喜
T0279_.10.0077b17:     見其所作亦復然 彼於此光咸得見
T0279_.10.0077b18:     若有自修衆福業 供養諸佛無央數
T0279_.10.0077b19:     於佛功徳常願求 是此光明所開覺
T0279_.10.0077b20:     譬如生盲不見日 非爲無日出世間
T0279_.10.0077b21:     諸有目者悉明見 各隨所務修其業
T0279_.10.0077b22:     大士光明亦如是 有智慧者皆悉見
T0279_.10.0077b23:     凡夫邪信劣解人 於此光明莫能覩
T0279_.10.0077b24:     摩尼宮殿及輦乘 妙寶靈香以塗
T0279_.10.0077b25:     有福徳者自然備 非無徳者所能處
T0279_.10.0077b26:     大士光明亦如是 有深智者咸照觸
T0279_.10.0077b27:     邪信劣解凡愚人 無有能見此光明
T0279_.10.0077b28:     若有聞此光差別 能生清淨深信解
T0279_.10.0077b29:     永斷一切諸疑網 速成無上切徳幢
T0279_.10.0077c01:     有勝三昧能出現 眷屬莊嚴皆自在
T0279_.10.0077c02:     一切十方諸國土 佛子衆會無倫匹
T0279_.10.0077c03:     有妙蓮華光莊嚴 量等三千大千界
T0279_.10.0077c04:     其身端坐悉充滿 是此三昧神通力
T0279_.10.0077c05:     復有十刹微塵數 妙好蓮華所圍遶
T0279_.10.0077c06:     諸佛子衆於中坐 住此三昧威神力
T0279_.10.0077c07:     宿世成就善因縁 具足修行佛功徳
T0279_.10.0077c08:     此等衆生遶菩薩 悉共合掌觀無厭
T0279_.10.0077c09:     譬如明月在星中 菩薩處衆亦復然
T0279_.10.0077c10:     大士所行法如是 入此三昧威神力
T0279_.10.0077c11:     如於一方所示現 諸佛子衆共圍遶
T0279_.10.0077c12:     一切方中悉如是 住此三昧威神力
T0279_.10.0077c13:     有勝三昧名方網 菩薩住此廣開示
T0279_.10.0077c14:     一切方中普現身 或現入定或從出
T0279_.10.0077c15:     或於東方入正定 而於西方從定出
T0279_.10.0077c16:     或於西方入正定 而於東方從定出
T0279_.10.0077c17:     或於餘方入正定 而於餘方從定出
T0279_.10.0077c18:     如是入出遍十方 是名菩薩三昧力
T0279_.10.0077c19:     盡於東方諸國土 所有如來無數量
T0279_.10.0077c20:     悉現其前普親近 住於三昧寂不動
T0279_.10.0077c21:     而於西方諸世界 一切諸佛如來所
T0279_.10.0077c22:     皆現從於三昧起 廣修無量諸供養
T0279_.10.0077c23:     盡於西方諸國土 所有如來無數量
T0279_.10.0077c24:     悉現其前普親近 住於三昧寂不動
T0279_.10.0077c25:     而於東方諸世界 一切諸佛如來所
T0279_.10.0077c26:     皆現從於三昧起 廣修無量諸供養
T0279_.10.0077c27:     如是十方諸世界 菩薩悉入無有餘
T0279_.10.0077c28:     或現三昧寂不動 或現恭敬供養佛
T0279_.10.0077c29:     於眼根中入正定 於色塵中從定出
T0279_.10.0078a01:     示現色性不思議 一切天人莫能知
T0279_.10.0078a02:     於色塵中入正定 於眼起定心不亂
T0279_.10.0078a03:     説眼無生無有起 性空寂滅無所作
T0279_.10.0078a04:     於耳根中入正定 於聲塵中從定出
T0279_.10.0078a05:     分別一切語言音 諸天世人莫能知
T0279_.10.0078a06:     於聲塵中入正定 於耳起定心不亂
T0279_.10.0078a07:     説耳無生無有起 性空寂滅無所作
T0279_.10.0078a08:     於鼻根中入正定 於香塵中從定出
T0279_.10.0078a09:     普得一切上妙香 諸天世人莫能知
T0279_.10.0078a10:     於香塵中入正定 於鼻起定心不亂
T0279_.10.0078a11:     説鼻無生無有起 性空寂滅無所作
T0279_.10.0078a12:     於舌根中入正定 於味塵中從定出
T0279_.10.0078a13:     普得一切諸上味 諸天世人莫能知
T0279_.10.0078a14:     於味塵中入正定 於舌起定心不亂
T0279_.10.0078a15:     説舌無生無有起 性空寂滅無所作
T0279_.10.0078a16:     於身根中入正定 於觸塵中從定出
T0279_.10.0078a17:     善能分別一切觸 諸天世人莫能知
T0279_.10.0078a18:     於觸塵中入正定 於身起定心不亂
T0279_.10.0078a19:     説身無生無有起 性空寂滅無所作
T0279_.10.0078a20:     於意根中入正定 於法塵中從定出
T0279_.10.0078a21:     分別一切諸法相 諸天世人莫能知
T0279_.10.0078a22:     於法塵中入正定 從意起定心不亂
T0279_.10.0078a23:     説意無生無有起 性空寂滅無所作
T0279_.10.0078a24:     童子身中入正定 壯年身中從定出
T0279_.10.0078a25:     壯年身中入正定 老年身中從定出
T0279_.10.0078a26:     老年身中入正定 善女身中從定出
T0279_.10.0078a27:     善女身中入正定 善男身中從定出
T0279_.10.0078a28:     善男身中入正定 比丘尼身從定出
T0279_.10.0078a29:     比丘尼身入正定 比丘身中從定出
T0279_.10.0078b01:     比丘身中入正定 學無學身從定出
T0279_.10.0078b02:     學無學身入正定 辟支佛身從定出
T0279_.10.0078b03:     辟支佛身入正定 現如來身從定出
T0279_.10.0078b04:     於如來身入正定 諸天身中從定出
T0279_.10.0078b05:     諸天身中入正定 大龍身中從定出
T0279_.10.0078b06:     大龍身中入正定 夜叉身中從定出
T0279_.10.0078b07:     夜叉身中入正定 鬼神身中從定出
T0279_.10.0078b08:     鬼神身中入正定 一毛孔中從定出
T0279_.10.0078b09:     一毛孔中入正定 一切毛孔從定出
T0279_.10.0078b10:     一切毛孔入正定 一毛端頭從定出
T0279_.10.0078b11:     一毛端頭入正定 一微塵中從定出
T0279_.10.0078b12:     一微塵中入正定 一切塵中從定出
T0279_.10.0078b13:     一切塵中入正定 金剛地中從定出
T0279_.10.0078b14:     金剛地中入正定 摩尼樹上從定出
T0279_.10.0078b15:     摩尼樹上入正定 佛光明中從定出
T0279_.10.0078b16:     佛光明中入正定 於河海中從定出
T0279_.10.0078b17:     於河海中入正定 於火大中從定出
T0279_.10.0078b18:     於火大中入正定 於風起定心不亂
T0279_.10.0078b19:     於風大中入正定 於地大中從定出
T0279_.10.0078b20:     於地大中入正定 於天宮殿從定出
T0279_.10.0078b21:     於天宮殿入正定 於空起定心不亂
T0279_.10.0078b22:     是名無量功徳者 三昧自在難思議
T0279_.10.0078b23:     十方一切諸如來 於無量劫説不盡
T0279_.10.0078b24:     一切如來咸共説 衆生業報難思議
T0279_.10.0078b25:     諸龍變化佛自在 菩薩神力亦難思
T0279_.10.0078b26:     欲以譬諭而顯示 終無有*諭能*諭此
T0279_.10.0078b27:     然諸智慧聰達人 因於譬故解其義
T0279_.10.0078b28:     聲聞心住八解脱 所有變現皆自在
T0279_.10.0078b29:     能以一身現多身 復以多身爲一身
T0279_.10.0078c01:     於虚空中入火定 行住坐臥悉在空
T0279_.10.0078c02:     身上出水身下火 身上出火身下水
T0279_.10.0078c03:     如是皆於一念中 種種自在無邊量
T0279_.10.0078c04:     彼不具足大慈悲 不爲衆生求佛道
T0279_.10.0078c05:     尚能現此難思事 況大饒益自在力
T0279_.10.0078c06:     譬如日月遊虚空 影像普遍於十方
T0279_.10.0078c07:     泉池陂澤器中水 衆寶河海靡不現
T0279_.10.0078c08:     菩薩色像亦復然 十方普現不思議
T0279_.10.0078c09:     此皆三昧自在法 唯有如來能證了
T0279_.10.0078c10:     如淨水中四兵像 各各別異無交雜
T0279_.10.0078c11:     劍戟弧矢類甚多 鎧冑車輿非一種
T0279_.10.0078c12:     隨其所有相差別 莫不皆於水中現
T0279_.10.0078c13:     而水本自無分別 菩薩三昧亦如是
T0279_.10.0078c14:     海中有神名善音 其音普順海衆生
T0279_.10.0078c15:     所有語言皆辯了 令彼一切悉歡悦
T0279_.10.0078c16:     彼神具有貪恚癡 猶能善解一切音
T0279_.10.0078c17:     況復總持自在力 而不能令衆歡喜
T0279_.10.0078c18:     有一婦人名辯才 父母求天而得生
T0279_.10.0078c19:     若有離惡樂眞實 入彼身中生妙辯
T0279_.10.0078c20:     彼有貪欲瞋恚癡 猶能隨行與辯才
T0279_.10.0078c21:     何況菩薩具智慧 而不能與衆生益
T0279_.10.0078c22:     譬如幻師知幻法 能現種種無量事
T0279_.10.0078c23:     須臾示作日月歳 城邑豐饒大安樂
T0279_.10.0078c24:     幻師具有貪恚癡 猶能幻力悦世間
T0279_.10.0078c25:     況復禪定解脱力 而不能令衆歡喜
T0279_.10.0078c26:     天阿脩羅鬪戰時 脩羅敗衂而退走
T0279_.10.0078c27:     兵仗車輿及徒旅 一時竄匿莫得見
T0279_.10.0078c28:     彼有貪欲瞋恚癡 尚能變化不思議
T0279_.10.0078c29:     況住神通無畏法 云何不能現自在
T0279_.10.0079a01:     釋提桓因有象王 彼知天主欲行時
T0279_.10.0079a02:     自化作頭三十三 一一六牙皆具足
T0279_.10.0079a03:     一一牙上七池水 清淨香潔湛然滿
T0279_.10.0079a04:     一一清淨池水中 各七蓮華妙嚴飾
T0279_.10.0079a05:     彼諸嚴飾蓮華上 各各有七天玉女
T0279_.10.0079a06:     悉善技藝奏衆樂 而與帝釋相娯樂
T0279_.10.0079a07:     彼象或復捨本形 自化其身同諸天
T0279_.10.0079a08:     威儀進止悉齊等 有此變現神通力
T0279_.10.0079a09:     彼有貪欲瞋恚癡 尚能現此諸神通
T0279_.10.0079a10:     何況具足方便智 而於諸定不自在
T0279_.10.0079a11:     如阿脩羅變作身 蹈金剛際海中立
T0279_.10.0079a12:     海水至深僅其半 首共須彌正齊等
T0279_.10.0079a13:     彼有貪欲瞋恚癡 尚能現此大神通
T0279_.10.0079a14:     況伏魔怨照世燈 而無自在威神力
T0279_.10.0079a15:     天阿脩羅共戰時 帝釋神力難思議
T0279_.10.0079a16:     隨阿脩羅軍衆數 現身等彼而與敵
T0279_.10.0079a17:     諸阿脩羅發是念 釋提桓因來向我
T0279_.10.0079a18:     必取我身五種縛 由是彼衆悉憂
T0279_.10.0079a19:     帝釋現身有千眼 手持金剛出火焔
T0279_.10.0079a20:     被甲持杖極威嚴 脩羅望見咸退伏
T0279_.10.0079a21:     彼以微小福徳力 猶能摧破大怨敵
T0279_.10.0079a22:     何況救度一切者 具足功徳不自在
T0279_.10.0079a23:     忉利天中有天鼓 從天業報而生得
T0279_.10.0079a24:     知諸天衆放逸時 空中自然出此音
T0279_.10.0079a25:     一切五欲悉無常 如水聚沫性虚僞
T0279_.10.0079a26:     諸有如夢如陽焔 亦如浮雲水中月
T0279_.10.0079a27:     放逸爲怨爲苦惱 非甘露道生死徑
T0279_.10.0079a28:     若有作諸放逸行 入於死滅大魚口
T0279_.10.0079a29:     世間所有衆苦本 一切聖人皆厭患
T0279_.10.0079b01:     五欲功徳滅壞性 汝應愛樂眞實法
T0279_.10.0079b02:     三十三天聞此音 悉共來昇善法堂
T0279_.10.0079b03:     帝釋爲説微妙法 咸令順寂除貪愛
T0279_.10.0079b04:     彼音無形不可見 猶能利益諸天衆
T0279_.10.0079b05:     況隨心樂現色身 而不濟度諸群生
T0279_.10.0079b06:     天阿脩羅共鬪時 諸天福徳殊勝力
T0279_.10.0079b07:     天鼓出音告其衆 汝等宜應勿憂怖
T0279_.10.0079b08:     諸天聞此所告音 悉除憂畏増益力
T0279_.10.0079b09:     時阿脩羅心震懼 所將兵衆咸退走
T0279_.10.0079b10:     甘露妙定如天鼓 恒出降魔寂靜音
T0279_.10.0079b11:     大悲哀愍救一切 普使衆生滅煩惱
T0279_.10.0079b12:     帝釋普應諸天女 九十有二那由他
T0279_.10.0079b13:     令彼各各心自謂 天王獨與我娯樂
T0279_.10.0079b14:     如天女中身普應 善法堂内亦如是
T0279_.10.0079b15:     能於一念現神通 悉至其前爲説法
T0279_.10.0079b16:     帝釋具有貪恚癡 能令眷屬悉歡喜
T0279_.10.0079b17:     況大方便神通力 而不能令一切悦
T0279_.10.0079b18:     他化自在六天王 於欲界中得自在
T0279_.10.0079b19:     以業惑苦爲罥網 繋縛一切諸凡夫
T0279_.10.0079b20:     彼有貪欲瞋恚癡 猶於衆生得自在
T0279_.10.0079b21:     況具十種自在力 而不能令衆同行
T0279_.10.0079b22:     三千世界大梵王 一切梵天所住處
T0279_.10.0079b23:     悉能現身於彼坐 演暢微妙梵音聲
T0279_.10.0079b24:     彼住世間梵道中 禪定神通尚如意
T0279_.10.0079b25:     況出世間無有上 於禪解脱不自在
T0279_.10.0079b26:     摩醯首羅智自在 大海龍王降雨時
T0279_.10.0079b27:     悉能分別數其滴 於一念中皆辨了
T0279_.10.0079b28:     無量億劫勤修學 得是無上菩提智
T0279_.10.0079b29:     云何不於一念中 普知一切衆生心
T0279_.10.0079c01:     衆生業報不思議 爲大風力起世間
T0279_.10.0079c02:     巨海諸山天宮殿 衆寶光明萬物種
T0279_.10.0079c03:     亦能興雲降大雨 亦能散滅諸雲氣
T0279_.10.0079c04:     亦能成熟一切穀 亦能安樂諸群生
T0279_.10.0079c05:     風不能學波羅蜜 亦不學佛諸功徳
T0279_.10.0079c06:     猶成不可思議事 何況具足諸願者
T0279_.10.0079c07:     男子女人種種聲 一切鳥獸諸音聲
T0279_.10.0079c08:     大海川流雷震聲 皆能稱悦衆生意
T0279_.10.0079c09:     況復知聲性如響 逮得無礙妙辯才
T0279_.10.0079c10:     普應衆生而説法 而不能令世間喜
T0279_.10.0079c11:     海有希奇殊特法 能爲一切平等印
T0279_.10.0079c12:     衆生寶物及川流 普悉包容無所拒
T0279_.10.0079c13:     無盡禪定解脱者 爲平等印亦如是
T0279_.10.0079c14:     福徳智慧諸妙行 一切普修無厭足
T0279_.10.0079c15:     大海龍王遊戲時 普於諸處得自在
T0279_.10.0079c16:     興雲充遍四天下 其雲種種莊嚴色
T0279_.10.0079c17:     第六他化自在天 於彼雲色如眞金
T0279_.10.0079c18:     化樂天上赤珠色 兜率陀天霜雪色
T0279_.10.0079c19:     夜摩天上瑠璃色 三十三天碼碯色
T0279_.10.0079c20:     四王天上玻瓈色 大海水上金剛色
T0279_.10.0079c21:     緊那羅中妙香色 諸龍住處蓮華色
T0279_.10.0079c22:     夜叉住處白鵝色 阿脩羅中山石色
T0279_.10.0079c23:     欝單越處金焔色 閻浮提中青寶色
T0279_.10.0079c24:     餘二天下雜莊嚴 隨衆所樂而應之
T0279_.10.0079c25:     又復他化自在天 雲中電*耀如日光
T0279_.10.0079c26:     化樂天上如月光 兜率天上閻浮金
T0279_.10.0079c27:     夜摩天上珂雪色 三十三天金焔色
T0279_.10.0079c28:     四王天上衆寶色 大海之中赤珠色
T0279_.10.0079c29:     緊那羅界瑠璃色 龍王住處寶藏色
T0279_.10.0080a01:     夜叉所住*玻瓈色 阿脩羅中*碼碯色
T0279_.10.0080a02:     欝單越境火珠色 閻浮提中帝青色
T0279_.10.0080a03:     餘二天下雜莊嚴 如雲色相電亦然
T0279_.10.0080a04:     他化雷震如梵音 化樂天中大鼓音
T0279_.10.0080a05:     兜率天上歌唱音 夜摩天上天女音
T0279_.10.0080a06:     於彼三十三天上 如緊那羅種種音
T0279_.10.0080a07:     護世四王諸天所 如乾闥婆所出音
T0279_.10.0080a08:     海中兩山相撃聲 緊那羅中簫笛聲
T0279_.10.0080a09:     諸龍城中頻伽聲 夜叉住處龍女聲
T0279_.10.0080a10:     阿脩羅中天鼓聲 於人道中海潮聲
T0279_.10.0080a11:     他化自在雨妙香 種種雜華爲莊嚴
T0279_.10.0080a12:     化樂天雨多羅華 曼陀羅華及澤香
T0279_.10.0080a13:     兜率天上雨摩尼 具足種種寶莊嚴
T0279_.10.0080a14:     髻中寶珠如月光 上妙衣服眞金色
T0279_.10.0080a15:     夜摩中雨幢幡蓋 華鬘塗香妙嚴具
T0279_.10.0080a16:     亦眞珠色上好衣 及以種種衆妓樂
T0279_.10.0080a17:     三十三天如意珠 堅黒沈水栴檀香
T0279_.10.0080a18:     欝金雞羅多摩等 妙華香水相雜雨
T0279_.10.0080a19:     護世城中雨美膳 色香味具増長力
T0279_.10.0080a20:     亦雨難思衆妙寶 悉是龍王之所作
T0279_.10.0080a21:     又復於彼大海中 注雨不斷如車軸
T0279_.10.0080a22:     復雨無盡大寶藏 亦雨種種莊嚴寶
T0279_.10.0080a23:     緊那羅界雨瓔珞 衆色蓮華衣及寶
T0279_.10.0080a24:     婆利師迦末利香 種種樂音皆具足
T0279_.10.0080a25:     諸龍城中雨赤珠 夜叉城内光摩尼
T0279_.10.0080a26:     阿脩羅中雨兵仗 摧伏一切諸怨敵
T0279_.10.0080a27:     欝單越中雨瓔珞 亦雨無量上妙華
T0279_.10.0080a28:     弗婆瞿耶二天下 悉雨種種莊嚴具
T0279_.10.0080a29:     閻浮提雨清淨水 微細悦澤常應時
T0279_.10.0080b01:     長養衆華及果藥 成熟一切諸苗稼
T0279_.10.0080b02:     如是無量妙莊嚴 種種雲電及雷雨
T0279_.10.0080b03:     龍王自在悉能作 而身不動無分別
T0279_.10.0080b04:     彼於世界海中住 尚能現此難思力
T0279_.10.0080b05:     況入法海具功徳 而不能爲大神變
T0279_.10.0080b06:     彼諸菩薩解脱門 一切譬*諭無能顯
T0279_.10.0080b07:     我今以此諸譬*諭 略説於其自在力
T0279_.10.0080b08:     第一智慧廣大慧 眞實智慧無邊慧
T0279_.10.0080b09:     勝慧及以殊勝慧 如是法門今已説
T0279_.10.0080b10:     此法希有甚奇特 若人聞已能忍可
T0279_.10.0080b11:     能信能受能讃説 如是所作甚爲難
T0279_.10.0080b12:     世間一切諸凡夫 信是法者甚難得
T0279_.10.0080b13:     若有勤修清淨福 以昔因力乃能信
T0279_.10.0080b14:     一切世界諸群生 少有欲求聲聞乘
T0279_.10.0080b15:     求獨覺者轉復少 趣大乘者甚難遇
T0279_.10.0080b16:     趣大乘者猶爲易 能信此法倍更難
T0279_.10.0080b17:     況復持誦爲人説 如法修行眞實解
T0279_.10.0080b18:     有以三千大千界 頂戴一劫身不動
T0279_.10.0080b19:     彼之所作未爲難 信是法者乃爲難
T0279_.10.0080b20:     有以手&T016254;十佛刹 盡於一劫空中住
T0279_.10.0080b21:     彼之所作未爲難 能信此法乃爲難
T0279_.10.0080b22:     十刹塵數衆生所 悉施樂具經一劫
T0279_.10.0080b23:     彼之福徳未爲勝 信此法者爲最勝
T0279_.10.0080b24:     十刹塵數如來所 悉皆承事盡一劫
T0279_.10.0080b25:     若於此品能誦持 其福最勝過於彼
T0279_.10.0080b26: 時賢首菩薩。説此偈已。十方世界。六返震
T0279_.10.0080b27: 動。魔宮隱蔽。惡道休息。十方諸佛。普現其
T0279_.10.0080b28: 前。各以右手。而摩其頂。同聲讃言。善哉善
T0279_.10.0080b29: 哉。快説此法。我等一切悉皆隨喜
T0279_.10.0080c01: 大方廣佛華嚴經卷第十五
T0279_.10.0080c02:
T0279_.10.0080c03:
T0279_.10.0080c04:
T0279_.10.0080c05: 大方廣佛華嚴經卷第十六
T0279_.10.0080c06:  *于闐國三*藏實叉難陀*奉 制譯 
T0279_.10.0080c07:   昇須彌山頂品第十三
T0279_.10.0080c08: 爾時如來威神力故。十方一切世界。一一四
T0279_.10.0080c09: 天下。閻浮提中。悉見如來坐於樹下。各有菩
T0279_.10.0080c10: 薩。承佛神力。而演説法。靡不自謂恒對於佛。
T0279_.10.0080c11: 爾時世尊。不離一切菩提樹下。而上昇須
T0279_.10.0080c12: 彌。向帝釋殿。時天帝釋。在妙勝殿前。遙見佛
T0279_.10.0080c13: 來。即以神力。莊嚴此殿。置普光明藏師子之
T0279_.10.0080c14: 座。其座悉以妙寶所成。十千層級。逈極莊嚴。
T0279_.10.0080c15: 十千金網。彌覆其上。十千種帳。十千種蓋。周
T0279_.10.0080c16: 迴間列。十千繒綺。以爲垂帶。十千珠瓔周遍
T0279_.10.0080c17: 交絡。十千衣服。敷布座上。十千天子。十千梵
T0279_.10.0080c18: 王。前後圍遶。十千光明。而爲照耀。爾時帝
T0279_.10.0080c19: 釋。奉爲如來。敷置座已。曲躬合掌。恭敬向
T0279_.10.0080c20: 佛。而作是言。善來世尊。善來善逝。善來如
T0279_.10.0080c21: 來。應正等覺。唯願哀愍。處此宮殿。爾時世
T0279_.10.0080c22: 尊。即受其請。入妙勝殿。十方一切諸世界中。
T0279_.10.0080c23: 悉亦如是。爾時帝釋。以佛神力。諸宮殿中。所
T0279_.10.0080c24: 有樂音。自然止息。即自憶念過去佛所。種諸
T0279_.10.0080c25: 善根。而説頌言
T0279_.10.0080c26:     迦葉如來具大悲 諸吉祥中最無上
T0279_.10.0080c27:     彼佛曾來入此殿 是故此處最吉祥
T0279_.10.0080c28:     拘那牟尼見無礙 諸吉祥中最無上
T0279_.10.0080c29:     彼佛曾來入此殿 是故此處最吉祥
T0279_.10.0081a01:     迦羅鳩馱如金山 諸吉祥中最無上
T0279_.10.0081a02:     彼佛曾來入此殿 是故此處最吉祥
T0279_.10.0081a03:     毘舍浮佛無三垢 諸吉祥中最無上
T0279_.10.0081a04:     彼佛曾來入此殿 是故此處最吉祥
T0279_.10.0081a05:     尸棄如來離分別 諸吉祥中最無上
T0279_.10.0081a06:     彼佛曾來入此殿 是故此處最吉祥
T0279_.10.0081a07:     毘婆尸佛如滿月 諸吉祥中最無上
T0279_.10.0081a08:     彼佛曾來入此殿 是故此處最吉祥
T0279_.10.0081a09:     弗沙明達第一義 諸吉祥中最無上
T0279_.10.0081a10:     彼佛曾來入此殿 是故此處最吉祥
T0279_.10.0081a11:     提舍如來辯無礙 諸吉祥中最無上
T0279_.10.0081a12:     彼佛曾來入此殿 是故此處最吉祥
T0279_.10.0081a13:     波頭摩佛淨無垢 諸吉祥中最無上
T0279_.10.0081a14:     彼佛曾來入此殿 是故此處最吉祥
T0279_.10.0081a15:     然燈如來大光明 諸吉祥中最無上
T0279_.10.0081a16:     彼佛曾來入此殿 是故此處最吉祥
T0279_.10.0081a17: 如此世界中。忉利天王。以如來神力故。偈讃
T0279_.10.0081a18: 十佛所有功徳。十方世界。諸釋天王。悉亦如
T0279_.10.0081a19: 是。讃佛功徳。爾時。世尊。入妙勝殿。結跏趺
T0279_.10.0081a20: 坐。此殿忽然。廣博寛容。如其天衆。諸所住
T0279_.10.0081a21: 處。十方世界。悉亦如是
T0279_.10.0081a22: 大方廣佛華嚴經須彌頂上偈讃品第十四
T0279_.10.0081a23: 爾時。佛神力故。十方各有一大菩薩。一一各
T0279_.10.0081a24: 與佛刹微塵數菩薩倶。從百佛刹。微塵數國
T0279_.10.0081a25: 土外。諸世界中。而來集會。其名曰法慧菩薩。
T0279_.10.0081a26: 一切慧菩薩。勝慧菩薩。功徳慧菩薩。精進慧
T0279_.10.0081a27: 菩薩。善慧菩薩。智慧菩薩。眞實慧菩薩。無上
T0279_.10.0081a28: 慧菩薩。堅固慧菩薩。所從來土。所謂。因陀羅
T0279_.10.0081a29: 華世界。波頭摩華世界。寶華世界。優鉢羅華
T0279_.10.0081b01: 世界。金剛華世界。妙香華世界。悦意華世界。
T0279_.10.0081b02: 阿盧那華世界。那羅陀華世界。虚空華世界。
T0279_.10.0081b03: 各於佛所。淨修梵行。所謂。殊特月佛。無盡月
T0279_.10.0081b04: 佛。不動月佛。風月佛。水月佛。解脱月佛。無
T0279_.10.0081b05: 上月佛。星宿月佛。清淨月佛。明了月佛。是諸
T0279_.10.0081b06: 菩薩。至佛所已。頂禮佛足。隨所來方。各化作
T0279_.10.0081b07: 毘盧遮那藏師子之座。於其座上。結跏趺
T0279_.10.0081b08: 坐。如此世界中。須彌頂上。菩薩來集。一切世
T0279_.10.0081b09: 界。悉亦如是。彼諸菩薩。所有名字。世界佛
T0279_.10.0081b10: 號。悉等無別。爾時世尊。從兩足指。放百千億
T0279_.10.0081b11: 妙色光明。普照十方一切世界。須彌頂上。帝
T0279_.10.0081b12: 釋宮中。佛及大衆。靡不皆現。爾時法慧菩薩。
T0279_.10.0081b13: 承佛威神。普觀十方。而説頌曰
T0279_.10.0081b14:     佛放淨光明 普見世導師
T0279_.10.0081b15:     須彌山王頂 妙勝殿中住
T0279_.10.0081b16:     一切釋天王 請佛入宮殿
T0279_.10.0081b17:     悉以十妙頌 稱讃諸如來
T0279_.10.0081b18:     彼諸大會中 所有菩薩衆
T0279_.10.0081b19:     皆從十方至 化座而安坐
T0279_.10.0081b20:     彼會諸菩薩 皆同我等名
T0279_.10.0081b21:     所從諸世界 名字亦如是
T0279_.10.0081b22:     本國諸世尊 名號悉亦同
T0279_.10.0081b23:     各於其佛所 淨修無上行
T0279_.10.0081b24:     佛子汝應觀 如來自在力
T0279_.10.0081b25:     一切閻浮提 皆言佛在中
T0279_.10.0081b26:     我等今見佛 住於須彌頂
T0279_.10.0081b27:     十方悉亦然 如來自在力
T0279_.10.0081b28:     一一世界中 發心求佛道
T0279_.10.0081b29:     依於如是願 修習菩提行
T0279_.10.0081c01:     佛以種種身 遊行遍世間
T0279_.10.0081c02:     法界無所礙 無能測量者
T0279_.10.0081c03:     慧光恒普照 世闇悉除滅
T0279_.10.0081c04:     一切無等倫 云何可測知
T0279_.10.0081c05: 爾時一切慧菩薩。承佛威力。普觀十方。而説
T0279_.10.0081c06: 頌言
T0279_.10.0081c07:     假使百千劫 常見於如來
T0279_.10.0081c08:     不依眞實義 而觀救世者
T0279_.10.0081c09:     是人取諸相 増長癡惑網
T0279_.10.0081c10:     繋縛生死獄 盲冥不見佛
T0279_.10.0081c11:     觀察於諸法 自性無所有
T0279_.10.0081c12:     如其生滅相 但是假名説
T0279_.10.0081c13:     一切法無生 一切法無滅
T0279_.10.0081c14:     若能如是解 諸佛常現前
T0279_.10.0081c15:     法性本空寂 無取亦無見
T0279_.10.0081c16:     性空即是佛 不可得思量
T0279_.10.0081c17:     若知一切法 體性皆如是
T0279_.10.0081c18:     斯人則不爲 煩惱所染著
T0279_.10.0081c19:     凡夫見諸法 但隨於相轉
T0279_.10.0081c20:     不了法無相 以是不見佛
T0279_.10.0081c21:     牟尼離三世 諸相悉具足
T0279_.10.0081c22:     住於無所住 普遍而不動
T0279_.10.0081c23:     我觀一切法 皆悉得明了
T0279_.10.0081c24:     今見於如來 決定無有疑
T0279_.10.0081c25:     法慧先已説 如來眞實性
T0279_.10.0081c26:     我從彼了知 菩提難思議
T0279_.10.0081c27: 爾時勝慧菩薩。承佛威力普觀十方。而説頌
T0279_.10.0081c28:
T0279_.10.0081c29:     如來大智慧 希有無等倫
T0279_.10.0082a01:     一切諸世間 思惟莫能及
T0279_.10.0082a02:     凡夫妄觀察 取相不如理
T0279_.10.0082a03:     佛離一切相 非彼所能見
T0279_.10.0082a04:     迷惑無知者 妄取五蘊相
T0279_.10.0082a05:     不了彼眞性 是人不見佛
T0279_.10.0082a06:     了知一切法 自性無所有
T0279_.10.0082a07:     如是解法性 則見盧舍那
T0279_.10.0082a08:     因前五蘊故 後蘊相續起
T0279_.10.0082a09:     於此性了知 見佛難思議
T0279_.10.0082a10:     譬如闇中寶 無燈不可見
T0279_.10.0082a11:     佛法無人説 雖慧莫能了
T0279_.10.0082a12:     亦如目有翳 不見淨妙色
T0279_.10.0082a13:     如是不淨心 不見諸佛法
T0279_.10.0082a14:     又如明淨日 瞽者莫能見
T0279_.10.0082a15:     無有智慧心 終不見諸佛
T0279_.10.0082a16:     若能除眼翳 捨離於色想
T0279_.10.0082a17:     不見於諸法 則得見如來
T0279_.10.0082a18:     一切慧先説 諸佛菩提法
T0279_.10.0082a19:     我從於彼聞 得見盧舍那
T0279_.10.0082a20: 爾時功徳慧菩薩。承佛威力。普觀十方。而説
T0279_.10.0082a21: 頌言
T0279_.10.0082a22:     諸法無眞實 妄取眞實相
T0279_.10.0082a23:     是故諸凡夫 輪迴生死獄
T0279_.10.0082a24:     言辭所説法 小智妄分別
T0279_.10.0082a25:     是故生障礙 不了於自心
T0279_.10.0082a26:     不能了自心 云何知正道
T0279_.10.0082a27:     彼由顛倒慧 増長一切惡
T0279_.10.0082a28:     不見諸法空 恒受生死苦
T0279_.10.0082a29:     斯人未能有 清淨法眼故
T0279_.10.0082b01:     我昔受衆苦 由我不見佛
T0279_.10.0082b02:     故當淨法眼 觀其所應見
T0279_.10.0082b03:     若得見於佛 其心無所取
T0279_.10.0082b04:     此人則能見 如佛所知法
T0279_.10.0082b05:     若見佛眞法 則名大智者
T0279_.10.0082b06:     斯人有淨眼 能觀察世間
T0279_.10.0082b07:     無見即是見 能見一切法
T0279_.10.0082b08:     於法若有見 此則無所見
T0279_.10.0082b09:     一切諸法性 無生亦無滅
T0279_.10.0082b10:     奇哉大導師 自覺能覺他
T0279_.10.0082b11:     勝慧先已説 如來所悟法
T0279_.10.0082b12:     我等從彼聞 能知佛眞性
T0279_.10.0082b13: 爾時精進慧菩薩。承佛威力。觀察十方。而説
T0279_.10.0082b14: 頌言
T0279_.10.0082b15:     若住於分別 則壞清淨眼
T0279_.10.0082b16:     愚癡邪見増 永不見諸佛
T0279_.10.0082b17:     若能了邪法 如實不顛倒
T0279_.10.0082b18:     知妄本自眞 見佛則清淨
T0279_.10.0082b19:     有見則爲垢 此則未爲見
T0279_.10.0082b20:     遠離於諸見 如是乃見佛
T0279_.10.0082b21:     世間言語法 衆生妄分別
T0279_.10.0082b22:     知世皆無生 乃是見世間
T0279_.10.0082b23:     若見見世間 見則世間相
T0279_.10.0082b24:     如實等無異 此名眞見者
T0279_.10.0082b25:     若見等無異 於物不分別
T0279_.10.0082b26:     是見離諸惑 無漏得自在
T0279_.10.0082b27:     諸佛所開示 一切分別法
T0279_.10.0082b28:     是悉不可得 彼性清淨故
T0279_.10.0082b29:     法性本清淨 如空無有相
T0279_.10.0082c01:     一切無能説 智者如是觀
T0279_.10.0082c02:     遠離於法想 不樂一切法
T0279_.10.0082c03:     此亦無所修 能見大牟尼
T0279_.10.0082c04:     如徳慧所説 此名見佛者
T0279_.10.0082c05:     所有一切行 體性皆寂滅
T0279_.10.0082c06: 爾時善慧菩薩。承佛威力。普觀十方。而説頌
T0279_.10.0082c07:
T0279_.10.0082c08:     希有大勇健 無量諸如來
T0279_.10.0082c09:     離垢心解脱 自度能度彼
T0279_.10.0082c10:     我見世間燈 如實不顛倒
T0279_.10.0082c11:     如於無量劫 積智者所見
T0279_.10.0082c12:     一切凡夫行 莫不速歸盡
T0279_.10.0082c13:     其性如虚空 故説無有盡
T0279_.10.0082c14:     智者説無盡 此亦無所説
T0279_.10.0082c15:     自性無盡故 得有難思盡
T0279_.10.0082c16:     所説無盡中 無衆生可得
T0279_.10.0082c17:     知衆生性爾 則見大名稱
T0279_.10.0082c18:     無見説爲見 無生説衆生
T0279_.10.0082c19:     若見若衆生 了知無體性
T0279_.10.0082c20:     能見及所見 見者悉除遣
T0279_.10.0082c21:     不壞於眞法 此人了知佛
T0279_.10.0082c22:     若人了知佛 及佛所説法
T0279_.10.0082c23:     則能照世間 如佛盧舍那
T0279_.10.0082c24:     正覺善開示 一法清淨道
T0279_.10.0082c25:     精進慧大士 演説無量法
T0279_.10.0082c26:     若有若無有 彼想皆除滅
T0279_.10.0082c27:     如是能見佛 安住於實際
T0279_.10.0082c28: 爾時智慧菩薩。承佛威力。普觀十方。而説頌
T0279_.10.0082c29:
T0279_.10.0083a01:     我聞最勝教 即生智慧光
T0279_.10.0083a02:     普照十方界 悉見一切佛
T0279_.10.0083a03:     此中無少物 但有假名字
T0279_.10.0083a04:     若計有我人 則爲入險道
T0279_.10.0083a05:     諸取著凡夫 計身爲實有
T0279_.10.0083a06:     如來非所取 彼終不得見
T0279_.10.0083a07:     此人無慧眼 不能得見佛
T0279_.10.0083a08:     於無量劫中 流轉生死海
T0279_.10.0083a09:     有諍説生死 無諍即涅槃
T0279_.10.0083a10:     生死及涅槃 一倶不可
T0279_.10.0083a11:     若逐假名字 取著此二法
T0279_.10.0083a12:     此人不如實 不知聖妙道
T0279_.10.0083a13:     若生如是想 此佛此最勝
T0279_.10.0083a14:     顛倒非實義 不能見正覺
T0279_.10.0083a15:     能知此實體 寂滅眞如相
T0279_.10.0083a16:     則見正覺尊 超出語言道
T0279_.10.0083a17:     言語説諸法 不能顯實相
T0279_.10.0083a18:     平等乃能見 如法佛亦然
T0279_.10.0083a19:     正覺過去世 未來及現在
T0279_.10.0083a20:     永斷分別根 是故説名佛
T0279_.10.0083a21: 爾時眞實慧菩薩。承佛威力。普觀十方。而説
T0279_.10.0083a22: 頌言
T0279_.10.0083a23:     寧受地獄苦 得聞諸佛名
T0279_.10.0083a24:     不受無量樂 而不聞佛名
T0279_.10.0083a25:     所以於往昔 無數劫受苦
T0279_.10.0083a26:     流轉生死中 不聞佛名故
T0279_.10.0083a27:     於法不顛倒 如實而現證
T0279_.10.0083a28:     離諸和合相 是名無上覺
T0279_.10.0083a29:     現在非和合 去來亦復然
T0279_.10.0083b01:     一切法無相 是則佛眞體
T0279_.10.0083b02:     若能如是觀 諸法甚深義
T0279_.10.0083b03:     則見一切佛 法身眞實相
T0279_.10.0083b04:     於實見眞實 非實見不實
T0279_.10.0083b05:     如是究竟解 是故名爲佛
T0279_.10.0083b06:     佛法不可覺 了此名覺法
T0279_.10.0083b07:     諸佛如是修 一法不可得
T0279_.10.0083b08:     知以一故衆 知以衆故一
T0279_.10.0083b09:     諸法無所依 但從和合起
T0279_.10.0083b10:     無能作所作 唯從業想生
T0279_.10.0083b11:     云何知如是 異此無有故
T0279_.10.0083b12:     一切法無住 定處不可得
T0279_.10.0083b13:     諸佛住於此 究竟不動搖
T0279_.10.0083b14: 爾時無上慧菩薩。承佛威力。普觀十方。而説
T0279_.10.0083b15: 頌言
T0279_.10.0083b16:     無上摩訶薩 遠離衆生想
T0279_.10.0083b17:     無有能過者 故號爲無上
T0279_.10.0083b18:     諸佛所得處 無作無分別
T0279_.10.0083b19:     麁者無所有 微細亦復然
T0279_.10.0083b20:     諸佛所行境 於中無有數
T0279_.10.0083b21:     正覺遠離數 此是佛眞法
T0279_.10.0083b22:     如來光普照 滅除衆暗冥
T0279_.10.0083b23:     是光非有照 亦復非無照
T0279_.10.0083b24:     於法無所著 無念亦無染
T0279_.10.0083b25:     無住無處所 不壞於法性
T0279_.10.0083b26:     此中無有二 亦復無有一
T0279_.10.0083b27:     大智善見者 如理巧安住
T0279_.10.0083b28:     無中無有二 無二亦復無
T0279_.10.0083b29:     三界一切空 是則諸佛見
T0279_.10.0083c01:     凡夫無覺解 佛令住正法
T0279_.10.0083c02:     諸法無所住 悟此見自身
T0279_.10.0083c03:     非身而説身 非起而現起
T0279_.10.0083c04:     無身亦無見 是佛無上身
T0279_.10.0083c05:     如是實慧説 諸佛妙法性
T0279_.10.0083c06:     若聞此法者 當得清淨眼
T0279_.10.0083c07: 爾時堅固慧菩薩。承佛威力。普觀十方。而説
T0279_.10.0083c08: 頌言
T0279_.10.0083c09:     偉哉大光明 勇健無上士
T0279_.10.0083c10:     爲利群迷故 而興於世間
T0279_.10.0083c11:     佛以大悲心 普觀諸衆生
T0279_.10.0083c12:     見在三有中 輪迴受衆苦
T0279_.10.0083c13:     唯除正等覺 具徳尊導師
T0279_.10.0083c14:     一切諸天人 無能救護者
T0279_.10.0083c15:     若佛菩薩等 不出於世間
T0279_.10.0083c16:     無有一衆生 而能得安樂
T0279_.10.0083c17:     如來等正覺 及諸賢聖衆
T0279_.10.0083c18:     出現於世間 能與衆生樂
T0279_.10.0083c19:     若見如來者 爲得大善利
T0279_.10.0083c20:     聞佛名生信 則是世間塔
T0279_.10.0083c21:     我等見世尊 爲得大利益
T0279_.10.0083c22:     聞如是妙法 悉當成佛道
T0279_.10.0083c23:     諸菩薩過去 以佛威神力
T0279_.10.0083c24:     得清淨慧眼 了諸佛境界
T0279_.10.0083c25:     今見盧舍那 重増清淨信
T0279_.10.0083c26:     佛智無邊際 演説不可盡
T0279_.10.0083c27:     勝慧等菩薩 及我堅固慧
T0279_.10.0083c28:     無數億劫中 説亦不能盡
T0279_.10.0083c29: *大方廣佛華嚴經十住品第十五
T0279_.10.0084a01: 爾時。法慧菩薩。承佛威力。入菩薩無量方便
T0279_.10.0084a02: 三昧。以三昧力。十方各千佛刹。微塵數世界
T0279_.10.0084a03: 之外。有千佛刹。微塵數諸佛。皆同一號。名曰
T0279_.10.0084a04: 法慧。普現其前。告法慧菩薩言。善哉善哉。善
T0279_.10.0084a05: 男子。汝能入是菩薩。無量方便三昧。善男
T0279_.10.0084a06: 子。十方各千佛刹。微塵數諸佛。悉以神力。共
T0279_.10.0084a07: 加於汝。又是毘盧遮那如來。往昔願力。威神
T0279_.10.0084a08: 之力。及汝所修。善根力故。入此三昧。令汝説
T0279_.10.0084a09: 法。爲増長佛智故。深入法界故。善了衆生界
T0279_.10.0084a10: 故。所入無礙故。所行無障故。得無等方便故。
T0279_.10.0084a11: 入一切智性故。覺一切法故。知一切根故。能
T0279_.10.0084a12: 持説一切法故。所謂。發起諸菩薩十種住。
T0279_.10.0084a13: 善男子。汝當承佛威神之力。而演此法。是
T0279_.10.0084a14: 時諸佛。即與法慧菩薩。無礙智無著智。無斷
T0279_.10.0084a15: 智無癡智。無異智無失智。無量智無勝智。無
T0279_.10.0084a16: 懈智無奪智。何以故。此三昧力。法如是故。
T0279_.10.0084a17: 是時諸佛。各申右手。摩法慧菩薩頂。法慧菩
T0279_.10.0084a18: 薩。即從定起。告諸菩薩言。佛子。菩薩住處
T0279_.10.0084a19: 廣大。與法界虚空等。佛子。菩薩住三世諸佛
T0279_.10.0084a20: 家。彼菩薩住。我今當説。諸佛子。菩薩住有十
T0279_.10.0084a21: 種。過去未來現在諸佛。已説。當説。今説。何
T0279_.10.0084a22: 者爲十。所謂。初發心住。治地住。修行住。生
T0279_.10.0084a23: 貴住。具足方便住。正心住。不退住。童眞住。
T0279_.10.0084a24: 王子住。灌頂住。是名菩薩十住。去來現在。諸
T0279_.10.0084a25: 佛所説
T0279_.10.0084a26: 佛子。云何爲菩薩發心住。此菩薩。見佛世尊。
T0279_.10.0084a27: 形貌端嚴。色相圓滿。人所樂見。難可値遇。有
T0279_.10.0084a28: 大威力。或見神足。或聞記別。或聽教誡。或見
T0279_.10.0084a29: 衆生受諸劇苦。或聞如來廣大佛法。發菩
T0279_.10.0084b01: 提心。求一切智。此菩薩。縁十種難得法。而發
T0279_.10.0084b02: 於心。何者爲十。所謂。是處非處智。善惡業報
T0279_.10.0084b03: 智。諸根勝劣智。種種解差別智。種種界差別
T0279_.10.0084b04: 智。一切至處道智。諸禪解脱三昧智。宿命無
T0279_.10.0084b05: 礙智。天眼無礙智。三世漏普盡智。是爲十。
T0279_.10.0084b06: 佛子。此菩薩。應勸學十法。何者爲十。所謂。
T0279_.10.0084b07: 勤供養佛樂住生死。主導世間令除惡業。以
T0279_.10.0084b08: 勝妙法常行教誨。歎無上法學佛功徳。生諸
T0279_.10.0084b09: 佛前恒蒙攝受。方便演説寂靜三昧。讃歎遠
T0279_.10.0084b10: 離生死輪迴。爲苦衆生作歸依處。何以故。欲
T0279_.10.0084b11: 令菩薩。於佛法中。心轉増廣。有所聞法。即自
T0279_.10.0084b12: 開解。不由他教故
T0279_.10.0084b13: 佛子。云何爲菩薩治地住。此菩薩。於諸衆生。
T0279_.10.0084b14: 發十種心。何者爲十。所謂。利益心。大悲心。
T0279_.10.0084b15: 安樂心。安住心。憐愍心。攝受心。守護心。同
T0279_.10.0084b16: 己心。師心。導師心。是爲十。佛子。此菩薩。應
T0279_.10.0084b17: 勸學十法。何者爲十。所謂。誦習多聞。虚閑寂
T0279_.10.0084b18: 靜。近善知識。發言和悦。語必知時。心無怯
T0279_.10.0084b19: 怖。了達於義。如法修行。遠離愚迷。安住不
T0279_.10.0084b20: 動。何以故。欲令菩薩。於諸衆生。増長大悲。
T0279_.10.0084b21: 有所聞法。即自開解。不由他教故
T0279_.10.0084b22: 佛子。云何爲菩薩修行住。此菩薩。以十種行。
T0279_.10.0084b23: 觀一切法。何等爲十。所謂。觀一切法無常。一
T0279_.10.0084b24: 切法苦。一切法空。一切法無我。一切法無作。
T0279_.10.0084b25: 一切法無味。一切法不如名。一切法無處所。
T0279_.10.0084b26: 一切法離分別。一切法無堅實。是爲十。佛
T0279_.10.0084b27: 子。此菩薩。應勸學十法。何者爲十。所謂。觀
T0279_.10.0084b28: 察衆生界。法界。世界。觀察地界。水界。火界。
T0279_.10.0084b29: 風界。觀察欲界。色界。無色界。何以故。欲令
T0279_.10.0084c01: 菩薩。智慧明了。有所聞法。即自開解。不由他
T0279_.10.0084c02: 教故
T0279_.10.0084c03: 佛子。云何爲菩薩生貴住。此菩薩。從聖教
T0279_.10.0084c04: 中生。成就十法。何者爲十。所謂。永不退轉於
T0279_.10.0084c05: 諸佛所。深生淨信。善觀察法。了知衆生。國
T0279_.10.0084c06: 土。世界。業行。果報。生死。涅槃。是爲十。佛
T0279_.10.0084c07: 子。此菩薩。應勸學十法。何者爲十。所謂。了
T0279_.10.0084c08: 知過去。未來。現在。一切佛法。修集過去。未
T0279_.10.0084c09: 來。現在。一切佛法。圓滿過去。未來。現在。一
T0279_.10.0084c10: 切佛法。了知一切諸佛平等。何以故。欲令
T0279_.10.0084c11: 増進於三世中。心得平等。有所聞法。即自開
T0279_.10.0084c12: 解。不由他教故
T0279_.10.0084c13: 佛子。云何爲菩薩具足方便住。此菩薩。所修
T0279_.10.0084c14: 善根。皆爲救護一切衆生。饒益一切衆生。安
T0279_.10.0084c15: 樂一切衆生。哀愍一切衆生。度脱一切衆生。
T0279_.10.0084c16: 令一切衆生。離諸災難。令一切衆生。出生
T0279_.10.0084c17: 死苦。令一切衆生。發生淨信。令一切衆生。悉
T0279_.10.0084c18: 得調伏。令一切衆生。咸證涅槃。佛子。此
T0279_.10.0084c19: 菩薩。應勸學十法。何者爲十。所謂。知衆生無
T0279_.10.0084c20: 邊。知衆生無量。知衆生無數。知衆生不思議。
T0279_.10.0084c21: 知衆生無量色。知衆生不可量。知衆生空。知
T0279_.10.0084c22: 衆生無所作。知衆生無所有。知衆生無自性。
T0279_.10.0084c23: 何以故。欲令其心。轉復増勝。無所染著。有所
T0279_.10.0084c24: 聞法。即自開解。不由他教故
T0279_.10.0084c25: 佛子。云何爲菩薩正心住。此菩薩。聞十種法。
T0279_.10.0084c26: 心定不動。何者爲十。所謂。聞讃佛毀佛。於佛
T0279_.10.0084c27: 法中。心定不動。聞讃法毀法。於佛法中。心
T0279_.10.0084c28: 定不動。聞讃菩薩毀菩薩。於佛法中。心定
T0279_.10.0084c29: 不動。聞讃菩薩毀菩薩所行法。於佛法中。
T0279_.10.0085a01: 心定不動。聞説衆生有量無量。於佛法中。心
T0279_.10.0085a02: 定不動。聞説衆生有垢無垢。於佛法中。心
T0279_.10.0085a03: 定不動。聞説衆生易度難度。於佛法中。心
T0279_.10.0085a04: 定不動。聞説法界有量無量。於佛法中。心定
T0279_.10.0085a05: 不動。聞説法界有成有壞。於佛法中。心定不
T0279_.10.0085a06: 動。聞説法界若有若無。於佛法中。心定不動。
T0279_.10.0085a07: 是爲十。佛子。此菩薩。應勸學十法。何者爲
T0279_.10.0085a08: 十。所謂。一切法無相。一切法無體。一切法不
T0279_.10.0085a09: 可修。一切法無所有。一切法無眞實。一切法
T0279_.10.0085a10: 空。一切法無性。一切法如幻。一切法如夢。一
T0279_.10.0085a11: 切法無分別。何以故。欲令其心。轉復増進。
T0279_.10.0085a12: 得不退轉。無生法忍。有所聞法。即自開解。不
T0279_.10.0085a13: 由他教故
T0279_.10.0085a14: 佛子。云何爲菩薩不退住。此菩薩。聞十種
T0279_.10.0085a15: 法。堅固不退。何者爲十。所謂。聞有佛無佛。
T0279_.10.0085a16: 於佛法中。心不退轉。聞有法無法。於佛法中。
T0279_.10.0085a17: 心不退轉。聞有菩薩無菩薩。於佛法中。心不
T0279_.10.0085a18: 退轉。聞有菩薩行無菩薩行。於佛法中。心
T0279_.10.0085a19: 不退轉。聞菩薩修行出離。修行不出離。於
T0279_.10.0085a20: 佛法中。心不退轉。聞過去有佛。過去無佛。於
T0279_.10.0085a21: 佛法中。心不退轉。聞未來有佛。未來無佛。於
T0279_.10.0085a22: 佛法中。心不退轉。聞現在有佛。現在無佛。
T0279_.10.0085a23: 於佛法中。心不退轉。聞佛智有盡。佛智無
T0279_.10.0085a24: 盡。於佛法中。心不退轉。聞三世一相。三世
T0279_.10.0085a25: 非一相。於佛法中。心不退轉。是爲十。佛子。
T0279_.10.0085a26: 此菩薩。應勸學十種廣大法。何者爲十。所
T0279_.10.0085a27: 謂。説一即多。説多即一。文隨於義。義隨於
T0279_.10.0085a28: 文。非有即有。有即非有。無相即相。相即無
T0279_.10.0085a29: 相。無性即性。性即無性。何以故。欲令増進於
T0279_.10.0085b01: 一切法。善能出離。有所聞法。即自開解。不由
T0279_.10.0085b02: 他教故
T0279_.10.0085b03: 佛子。云何爲菩薩童眞住。此菩薩。住十種
T0279_.10.0085b04: 業。何者爲十。所謂。身行無失。語行無失。
T0279_.10.0085b05: 意行無失。隨意受生。知衆生種種欲。知衆生
T0279_.10.0085b06: 種種解。知衆生種種界。知衆生種種業。知世
T0279_.10.0085b07: 界成壞。神足自在。所行無礙。是爲十。佛子。
T0279_.10.0085b08: 此菩薩。應勸學十種法。何者爲十。所謂。知一
T0279_.10.0085b09: 切佛刹。動一切佛刹。持一切佛刹。觀一切佛
T0279_.10.0085b10: 刹。詣一切佛刹。遊行無數世界。領受無數
T0279_.10.0085b11: 佛法。現變化自在身。出廣大遍滿音。一刹那
T0279_.10.0085b12: 中。承事供養無數諸佛。何以故。欲令増進於
T0279_.10.0085b13: 一切法。能得善巧。有所聞法。即自開解。不由
T0279_.10.0085b14: 他教故
T0279_.10.0085b15: 佛子。云何爲菩薩王子住。此菩薩。善知十
T0279_.10.0085b16: 種法。何者爲十。所謂。善知諸衆生受生。善知
T0279_.10.0085b17: 諸煩惱現起。善知習氣相續。善知所行方
T0279_.10.0085b18: 便。善知無量法。善解諸威儀。善知世界差別。
T0279_.10.0085b19: 善知前際後際事。善知演説世諦。善知演説
T0279_.10.0085b20: 第一義諦。是爲十。佛子。此菩薩。應勸學十種
T0279_.10.0085b21: 法。何者爲十。所謂。法王處善巧。法王處軌
T0279_.10.0085b22: 度。法王處宮殿。法王處趣入。法王處觀察。法
T0279_.10.0085b23: 王灌頂。法王力持。法王無畏。法王宴寢。法王
T0279_.10.0085b24: 讃歎。何以故。欲令増進。心無障礙。有所聞
T0279_.10.0085b25: 法。即自開解。不由他教故
T0279_.10.0085b26: 佛子。云何爲菩薩灌頂住。此菩薩。得成就
T0279_.10.0085b27: 十種智。何者爲十。所謂。震動無數世界。照
T0279_.10.0085b28: *耀無數世界。住持無數世界。往詣無數世
T0279_.10.0085b29: 界。嚴淨無數世界。開示無數衆生。觀察無
T0279_.10.0085c01: 數衆生。知無數衆生根。令無數衆生趣入。令
T0279_.10.0085c02: 無數衆生調伏。是爲十。佛子。此菩薩。身及
T0279_.10.0085c03: 身業神通變現。過去智未來智現在智。成就
T0279_.10.0085c04: 佛土。心境界智境界。皆不可知。乃至法王
T0279_.10.0085c05: 子菩薩。亦不能知。佛子。此菩薩。應勸學諸
T0279_.10.0085c06: 佛十種智。何者爲十。所謂。三世智。佛法
T0279_.10.0085c07: 智。法界無礙智。法界無邊智。充滿一切世
T0279_.10.0085c08: 界智。普照一切世界智。住持一切世界智。
T0279_.10.0085c09: 知一切衆生智。知一切法智。知無邊諸佛智。
T0279_.10.0085c10: 何以故。欲令増長一切種智。有所聞法。即自
T0279_.10.0085c11: 開解。不由他教故
T0279_.10.0085c12: 爾時。佛神力故。十方各一萬佛刹。微塵數世
T0279_.10.0085c13: 界。六種震動。所謂。動。遍動。等遍動。起。遍起。
T0279_.10.0085c14: 等遍起。涌。遍*涌。等遍*涌。震。遍震。等遍
T0279_.10.0085c15: 震。吼。遍吼。等遍吼。撃。遍撃。等遍撃。雨天妙
T0279_.10.0085c16: 華。天末香。天華鬘。天雜香。天寶衣。天寶雲。
T0279_.10.0085c17: 天莊嚴具天諸音樂。不鼓自鳴。放大光明。
T0279_.10.0085c18: 及妙音聲。如此四天下。須彌山頂。帝釋殿上。
T0279_.10.0085c19: 説十住法。現諸神變。十方所有。一切世界。悉
T0279_.10.0085c20: 亦如是。又以佛神力故。十方各過一萬佛刹。
T0279_.10.0085c21: 微塵數世界。有十佛刹。微塵數菩薩。來詣
T0279_.10.0085c22: 於此。充滿十方。作如是言。善哉善哉。佛子。
T0279_.10.0085c23: 善説此法。我等諸人。同名法慧。所從來國。
T0279_.10.0085c24: 同名法雲。彼土如來。皆名妙法。我等佛所。
T0279_.10.0085c25: 亦説十住。衆會眷屬。文句義理。悉亦如是。
T0279_.10.0085c26: 無有増減。佛子。我等承佛神力。來入此會。
T0279_.10.0085c27: 爲汝作證。如於此會。十方所有。一切世界。
T0279_.10.0085c28: 悉亦如是。爾時法慧菩薩。承佛威力。觀察十
T0279_.10.0085c29: 方。曁于法界。而説頌曰
T0279_.10.0086a01:     見最勝智微妙身 相好端嚴皆具足
T0279_.10.0086a02:     如是尊重甚難遇 菩薩勇猛初發心
T0279_.10.0086a03:     見無等比大神通 聞説記心及教誡
T0279_.10.0086a04:     諸趣衆生無量苦 菩薩以此初發心
T0279_.10.0086a05:     聞諸如來普勝尊 一切功徳皆成就
T0279_.10.0086a06:     譬如虚空不分別 菩薩以此初發心
T0279_.10.0086a07:     三世因果名爲處 我等自性爲非處
T0279_.10.0086a08:     欲悉了知眞實義 菩薩以此初發心
T0279_.10.0086a09:     過去未來現在世 所有一切善惡業
T0279_.10.0086a10:     欲悉了知無不盡 菩薩以此初發心
T0279_.10.0086a11:     諸禪解脱及三昧 雜染清淨無量種
T0279_.10.0086a12:     欲悉了知入住出 菩薩以此初發心
T0279_.10.0086a13:     隨諸衆生根利鈍 如是種種精進力
T0279_.10.0086a14:     欲悉了達分別知 菩薩以此初發心
T0279_.10.0086a15:     一切衆生種種解 心所好樂各差別
T0279_.10.0086a16:     如是無量欲悉知 菩薩以此初發心
T0279_.10.0086a17:     衆生諸界各差別 一切世間無有量
T0279_.10.0086a18:     欲悉了知其體性 菩薩以此初發心
T0279_.10.0086a19:     一切有爲諸行道 一一皆有所至處
T0279_.10.0086a20:     悉欲了知其實性 菩薩以此初發心
T0279_.10.0086a21:     一切世界諸衆生 隨業漂流無暫息
T0279_.10.0086a22:     欲得天眼皆明見 菩薩以此初發心
T0279_.10.0086a23:     過去世中曾所有 如是體性如是相
T0279_.10.0086a24:     欲悉了知其宿住 菩薩以此初發心
T0279_.10.0086a25:     一切衆生諸結惑 相續現起及習氣
T0279_.10.0086a26:     欲悉了知究竟盡 菩薩以此初發心
T0279_.10.0086a27:     隨諸衆生所安立 種種談論語言道
T0279_.10.0086a28:     如其世諦悉欲知 菩薩以此初發心
T0279_.10.0086a29:     一切諸法離言説 性空寂滅無所作
T0279_.10.0086b01:     欲悉明達此眞義 菩薩以此初發心
T0279_.10.0086b02:     欲悉*震動十方國 傾覆一切諸大海
T0279_.10.0086b03:     具足諸佛大神通 菩薩以此初發心
T0279_.10.0086b04:     欲一毛孔放光明 普照十方無量土
T0279_.10.0086b05:     一一光中覺一切 菩薩以此初發心
T0279_.10.0086b06:     欲以難思諸佛刹 悉置掌中而不動
T0279_.10.0086b07:     了知一切如幻化 菩薩以此初發心
T0279_.10.0086b08:     欲以無量刹衆生 置一毛端不迫隘
T0279_.10.0086b09:     悉知無人無有我 菩薩以此初發心
T0279_.10.0086b10:     欲以一毛滴海水 一切大海悉令竭
T0279_.10.0086b11:     而悉分別知其數 菩薩以此初發心
T0279_.10.0086b12:     不可思議諸國土 盡抹爲塵無遺者
T0279_.10.0086b13:     欲悉分別知其數 菩薩以此初發心
T0279_.10.0086b14:     過去未來無量劫 一切世間成壞相
T0279_.10.0086b15:     欲悉了達窮其際 菩薩以此初發心
T0279_.10.0086b16:     三世所有諸如來 一切獨覺及聲聞
T0279_.10.0086b17:     欲知其法盡無餘 菩薩以此初發心
T0279_.10.0086b18:     無量無邊諸世界 欲以一毛悉稱擧
T0279_.10.0086b19:     如其體相悉了知 菩薩以此初發心
T0279_.10.0086b20:     無量無數輪圍山 欲令悉入毛孔中
T0279_.10.0086b21:     如其大小皆得知 菩薩以此初發心
T0279_.10.0086b22:     欲以寂靜一妙音 普應十方隨類演
T0279_.10.0086b23:     如是皆令淨明了 菩薩以此初發心
T0279_.10.0086b24:     一切衆生語言法 一言演説無不盡
T0279_.10.0086b25:     悉欲了知其自性 菩薩以此初發心
T0279_.10.0086b26:     世間言音靡不作 悉令其解證寂滅
T0279_.10.0086b27:     欲得如是妙舌根 菩薩以此初發心
T0279_.10.0086b28:     欲使十方諸世界 有成壞相皆得見
T0279_.10.0086b29:     而悉知從分別生 菩薩以此初發心
T0279_.10.0086c01:     一切十方諸世界 無量如來悉充滿
T0279_.10.0086c02:     欲悉了知彼佛法 菩薩以此初發心
T0279_.10.0086c03:     種種變化無量身 一切世界微塵等
T0279_.10.0086c04:     欲悉了達從心起 菩薩以此初發心
T0279_.10.0086c05:     過去未來現在世 無量無數諸如來
T0279_.10.0086c06:     欲於一念悉了知 菩薩以此初發心
T0279_.10.0086c07:     欲具演説一句法 阿僧祇劫無有盡
T0279_.10.0086c08:     而令文義各不同 菩薩以此初發心
T0279_.10.0086c09:     十方一切諸衆生 隨其流轉生滅相
T0279_.10.0086c10:     欲於一念皆明達 菩薩以此初發心
T0279_.10.0086c11:     欲以身語及意業 普詣十方無所礙
T0279_.10.0086c12:     了知三世皆空寂 菩薩以此初發心
T0279_.10.0086c13:     菩薩如是發心已 應令往詣十方國
T0279_.10.0086c14:     恭敬供養諸如來 以此使其無退轉
T0279_.10.0086c15:     菩薩勇猛求佛道 住於生死不疲厭
T0279_.10.0086c16:     爲彼稱歎使順行 如是令其無退轉
T0279_.10.0086c17:     十方世界無量刹 悉在其中作尊主
T0279_.10.0086c18:     爲諸菩薩如是説 以此令其無退轉
T0279_.10.0086c19:     最勝最上最第一 甚深微妙清淨法
T0279_.10.0086c20:     勸諸菩薩説與人 如是教令離煩惱
T0279_.10.0086c21:     一切世間無與等 不可傾動摧伏處
T0279_.10.0086c22:     爲彼菩薩常稱讃 如是教令不退轉
T0279_.10.0086c23:     佛是世間大力主 具足一切諸功徳
T0279_.10.0086c24:     令諸菩薩住是中 以此教爲勝丈夫
T0279_.10.0086c25:     無量無邊諸佛所 悉得往詣而親近
T0279_.10.0086c26:     常爲諸佛所攝受 如是教令不退轉
T0279_.10.0086c27:     所有寂靜諸三昧 悉皆演暢無有餘
T0279_.10.0086c28:     爲彼菩薩如是説 以此令其不退轉
T0279_.10.0086c29:     摧滅諸有生死輪 轉於清淨妙法輪
T0279_.10.0087a01:     一切世間無所著 爲諸菩薩如是説
T0279_.10.0087a02:     一切衆生墮惡道 無量重苦所纒迫
T0279_.10.0087a03:     與作救護歸依處 爲諸菩薩如是説
T0279_.10.0087a04:     此是菩薩發心住 一向志求無上道
T0279_.10.0087a05:     如我所説教誨法 一切諸佛亦如是
T0279_.10.0087a06:     第二治地住菩薩 應當發起如是心
T0279_.10.0087a07:     十方一切諸衆生 願使悉順如來教
T0279_.10.0087a08:     利益大悲安樂心 安住憐愍攝受心
T0279_.10.0087a09:     守護衆生同已心 師心及以導師心
T0279_.10.0087a10:     已住如是勝妙心 次令誦習求多聞
T0279_.10.0087a11:     常樂寂靜正思惟 親近一切善知識
T0279_.10.0087a12:     發言和悦離麁獷 言必知時無所畏
T0279_.10.0087a13:     了達於義如法行 遠離愚迷心不動
T0279_.10.0087a14:     此是初學菩提行 能行此行眞佛子
T0279_.10.0087a15:     我今説彼所應行 如是佛子應勤學
T0279_.10.0087a16:     第三菩薩修行住 當依佛教勤觀察
T0279_.10.0087a17:     諸法無常苦及空 無有我人無動作
T0279_.10.0087a18:     一切諸法不可樂 無如名字無處所
T0279_.10.0087a19:     無所分別無眞實 如是觀者名菩薩
T0279_.10.0087a20:     次令觀察衆生界 及以勸觀於法界
T0279_.10.0087a21:     世界差別盡無餘 於彼咸應勸觀察
T0279_.10.0087a22:     十方世界及虚空 所有地水與火風
T0279_.10.0087a23:     欲界色界無色界 悉勸觀察咸令盡
T0279_.10.0087a24:     觀察彼界各差別 及其體性咸究竟
T0279_.10.0087a25:     得如是教勤修行 此則名爲眞佛子
T0279_.10.0087a26:     第四生貴住菩薩 從諸聖教而出生
T0279_.10.0087a27:     了達諸有無所有 超過彼法生法界
T0279_.10.0087a28:     信佛堅固不可壞 觀法寂滅心安住
T0279_.10.0087a29:     隨諸衆生悉了知 體性虚妄無眞實
T0279_.10.0087b01:     世間刹土業及報 生死涅槃悉如是
T0279_.10.0087b02:     佛子於法如是觀 從佛親生名佛子
T0279_.10.0087b03:     過去未來現在世 其中所有諸佛法
T0279_.10.0087b04:     了知積集及圓滿 如是修學令究竟
T0279_.10.0087b05:     三世一切諸如來 能隨觀察悉平等
T0279_.10.0087b06:     種種差別不可得 如是觀者達三世
T0279_.10.0087b07:     如我稱揚讃歎者 此是四住諸功徳
T0279_.10.0087b08:     若能依法勤修行 速成無上佛菩提
T0279_.10.0087b09:     從此第五諸菩薩 説名具足方便住
T0279_.10.0087b10:     深入無量巧方便 發生究竟功徳業
T0279_.10.0087b11:     菩薩所修衆福徳 皆爲救護諸群生
T0279_.10.0087b12:     專心利益與安樂 一向哀愍令度脱
T0279_.10.0087b13:     爲一切世除衆難 引出諸有令歡喜
T0279_.10.0087b14:     一一調伏無所遺 皆令具徳向涅槃
T0279_.10.0087b15:     一切衆生無有邊 無量無數不思議
T0279_.10.0087b16:     及以不可稱量等 聽受如來如是法
T0279_.10.0087b17:     此第五住眞佛子 成就方便度衆生
T0279_.10.0087b18:     一切功徳大智尊 以如是法而開示
T0279_.10.0087b19:     第六正心圓滿住 於法自性無迷惑
T0279_.10.0087b20:     正念思惟離分別 一切天人莫能動
T0279_.10.0087b21:     聞讃毀佛與佛法 菩薩及以所行行
T0279_.10.0087b22:     衆生有量若無量 有垢無垢難易度
T0279_.10.0087b23:     法界大小及成壞 若有若無心不動
T0279_.10.0087b24:     過去未來今現在 諦念思惟恒決定
T0279_.10.0087b25:     一切諸法皆無相 無體無性空無實
T0279_.10.0087b26:     如幻如夢離分別 常樂聽聞如是義
T0279_.10.0087b27:     第七不退轉菩薩 於佛及法菩薩行
T0279_.10.0087b28:     若有若無出不出 雖聞是説無退
T0279_.10.0087b29:     過去未來現在世 一切諸佛有以無
T0279_.10.0087c01:     佛智有盡或無盡 三世一相種種相
T0279_.10.0087c02:     一即是多多即一 文隨於義義隨文
T0279_.10.0087c03:     如是一切展轉成 此不退人應爲説
T0279_.10.0087c04:     若法有相及無相 若法有性及無性
T0279_.10.0087c05:     種種差別互相屬 此人聞已得究竟
T0279_.10.0087c06:     第八菩薩童眞住 身語意行皆具足
T0279_.10.0087c07:     一切清淨無諸失 隨意受生得自在
T0279_.10.0087c08:     知諸衆生心所樂 種種意解各差別
T0279_.10.0087c09:     及其所有一切法 十方國土成壞相
T0279_.10.0087c10:     逮得速疾妙神通 一切處中隨念往
T0279_.10.0087c11:     於諸佛所聽聞法 讃歎修行無懈倦
T0279_.10.0087c12:     了知一切諸佛國 震動加持亦觀察
T0279_.10.0087c13:     超過佛土不可量 遊行世界無邊數
T0279_.10.0087c14:     阿僧祇法悉諮問 所欲受身皆自在
T0279_.10.0087c15:     言音善巧靡不充 諸佛無數咸承事
T0279_.10.0087c16:     第九菩薩王子住 能見衆生受生別
T0279_.10.0087c17:     煩惱現習靡不知 所行方便皆善了
T0279_.10.0087c18:     諸法各異威儀別 世界不同前後際
T0279_.10.0087c19:     如其世俗第一義 悉善了知無有餘
T0279_.10.0087c20:     法王善巧安立處 隨其處所所有法
T0279_.10.0087c21:     法王宮殿若趣入 及以於中所觀見
T0279_.10.0087c22:     法王所有灌頂法 神力加持無怯畏
T0279_.10.0087c23:     宴寢宮室及歎譽 以此教詔法王子
T0279_.10.0087c24:     如是爲説靡不盡 而令其心無所著
T0279_.10.0087c25:     於此了知修正念 一切諸佛現其前
T0279_.10.0087c26:     第十灌頂眞佛子 成滿最上第一法
T0279_.10.0087c27:     十方無數諸世界 悉能震動光普照
T0279_.10.0087c28:     住持往詣亦無餘 清淨莊嚴皆具足
T0279_.10.0087c29:     開示衆生無有數 觀察知根悉能盡
T0279_.10.0088a01:     發心調伏亦無邊 咸令趣向大菩提
T0279_.10.0088a02:     一切法界咸觀察 十方國土皆往詣
T0279_.10.0088a03:     其中身及身所作 神通變現難可測
T0279_.10.0088a04:     三世佛土諸境界 乃至王子無能了
T0279_.10.0088a05:     一切見者三世智 於諸佛法明了智
T0279_.10.0088a06:     法界無礙無邊智 充滿一切世界智
T0279_.10.0088a07:     照*耀世界住持智 了知衆生諸法智
T0279_.10.0088a08:     及知正覺無邊智 如來爲説咸令盡
T0279_.10.0088a09:     如是十住諸菩薩 皆從如來法化生
T0279_.10.0088a10:     隨其所有功徳行 一切天人莫能測
T0279_.10.0088a11:     過去未來現在世 發心求佛無有邊
T0279_.10.0088a12:     十方國土皆充滿 莫不當成一切智
T0279_.10.0088a13:     一切國土無邊際 世界衆生法亦然
T0279_.10.0088a14:     惑業心樂各差別 依彼而發菩提意
T0279_.10.0088a15:     始求佛道一念心 世間衆生及二乘
T0279_.10.0088a16:     斯等尚亦不能知 何況所餘功徳行
T0279_.10.0088a17:     十方所有諸世界 能以一毛悉稱擧
T0279_.10.0088a18:     彼人能知此佛子 趣向如來智慧行
T0279_.10.0088a19:     十方所有諸大海 悉以毛端滴令盡
T0279_.10.0088a20:     彼人能知此佛子 一念所修功徳行
T0279_.10.0088a21:     一切世界抹爲塵 悉能分別知其數
T0279_.10.0088a22:     如是之人乃能見 此諸菩薩所行道
T0279_.10.0088a23:     去來現在十方佛 一切獨覺及聲聞
T0279_.10.0088a24:     悉以種種妙辯才 開示初發菩提心
T0279_.10.0088a25:     發心功徳不可量 充滿一切衆生界
T0279_.10.0088a26:     衆智共説無能盡 何況所餘諸妙行
T0279_.10.0088a27: 大方廣佛華嚴經卷第十六
T0279_.10.0088a28:
T0279_.10.0088a29:
T0279_.10.0088b01:
T0279_.10.0088b02:
T0279_.10.0088b03: 大方廣佛華嚴經卷第十七
T0279_.10.0088b04:  于闐國三*藏實叉難陀*奉 制譯 
T0279_.10.0088b05:   梵行品第十六
T0279_.10.0088b06: 爾時正念天子。白法慧菩薩言。佛子。一切世
T0279_.10.0088b07: 界。諸菩薩衆。依如來教。染衣出家。云何而得
T0279_.10.0088b08: 梵行清淨。從菩薩位。逮於無上菩提之道。法
T0279_.10.0088b09: 慧菩薩言。佛子。菩薩摩訶薩。修梵行時。應以
T0279_.10.0088b10: 十法。而爲所縁。作意觀察。所謂。身。身業。語。
T0279_.10.0088b11: 語業。意。意業。佛。法。僧。戒。應如是觀。爲身是
T0279_.10.0088b12: 梵行耶。乃至戒是梵行耶。若身是梵行者。
T0279_.10.0088b13: 當知梵行。則爲非善。則爲非法。則爲渾濁。則
T0279_.10.0088b14: 爲臭惡。則爲不淨。則爲可厭。則爲違逆。則爲
T0279_.10.0088b15: 雜染。則爲死屍。則爲蟲聚。若身業是梵行
T0279_.10.0088b16: 者。梵行則是行住坐臥。左右顧視。屈伸俯仰。
T0279_.10.0088b17: 若語是梵行者。梵行則是音聲風息。胸舌
T0279_.10.0088b18: 喉吻。吐納抑縱。高低清濁。若語業是梵行者。
T0279_.10.0088b19: 梵行則是起居問訊。略説廣説。諭説直説。
T0279_.10.0088b20: 讃説毀説。安立説。隨俗説。顯了説。若意是梵
T0279_.10.0088b21: 行者。梵行則應是覺是觀。是分別。是種種
T0279_.10.0088b22: 分別。是憶念。是種種憶念。是思惟。是種種思
T0279_.10.0088b23: 惟。是幻術。是眠夢。若意業是梵行者。當知
T0279_.10.0088b24: 梵行則是思想。寒熱飢渇。苦樂憂喜。若佛是
T0279_.10.0088b25: 梵行者。爲色是佛耶。受是佛耶。想是佛耶。
T0279_.10.0088b26: 行是佛耶。識是佛耶。爲相是佛耶。好是佛
T0279_.10.0088b27: 耶。神通是佛耶。業行是佛耶。果報是佛耶。
T0279_.10.0088b28: 若法是梵行者。爲寂滅是法耶。涅槃是法
T0279_.10.0088b29: 耶。不生是法耶。不起是法耶。不可説是法
T0279_.10.0088c01: 耶。無分別是法耶。無所行是法耶。不合集是
T0279_.10.0088c02: 法耶。若僧是梵行者。爲預流向是僧耶。預
T0279_.10.0088c03: 流果是僧耶。一來向是僧耶。一來果是僧耶。
T0279_.10.0088c04: 不還向是僧耶。不還果是僧耶。阿羅漢向是
T0279_.10.0088c05: 僧耶。阿羅漢果是僧耶。三明是僧耶。六通
T0279_.10.0088c06: 是僧耶。若戒是梵行者。爲壇場是戒耶。問
T0279_.10.0088c07: 清淨是戒耶。教威儀是戒耶。三説羯磨是
T0279_.10.0088c08: 戒耶。和尚是戒耶。阿闍梨是戒耶。鬀髮
T0279_.10.0088c09: 是戒耶。著袈裟衣是戒耶。乞食是戒耶。正
T0279_.10.0088c10: 命是戒耶。如是觀已。於身無所取。於修無
T0279_.10.0088c11: 所著。於法無所住。過去已滅。未來未至。
T0279_.10.0088c12: 現在空寂。無作業者。無受報者。此世不移動。
T0279_.10.0088c13: 彼世不改變。此中何法。名爲梵行。梵行從何
T0279_.10.0088c14: 處來。誰之所有。體爲是誰。由誰而作。爲是
T0279_.10.0088c15: 有。爲是無。爲是色。爲非色。爲是受。爲非受。
T0279_.10.0088c16: 爲是想爲非想。爲是行。爲非行。爲是識。爲
T0279_.10.0088c17: 非識。如是觀察。梵行法不可得故。三世法
T0279_.10.0088c18: 皆空寂故。意無取著故。心無障礙故。所行無
T0279_.10.0088c19: 二故。方便自在故。受無相法故。觀無相法
T0279_.10.0088c20: 故。知佛法平等故。具一切佛法故。如是名爲
T0279_.10.0088c21: 清淨梵行。復應修習十種法。何者爲十。所
T0279_.10.0088c22: 謂。處非處智。過現未來業報智。諸禪解脱三
T0279_.10.0088c23: 昧智。諸根勝劣智。種種解智。種種界智。一切
T0279_.10.0088c24: 至處道智。天眼無礙智。宿命無礙智。永斷習
T0279_.10.0088c25: 氣智。於如來十力。一一觀察。一一力中。有無
T0279_.10.0088c26: 量義。悉應諮問。聞已應起大慈悲心。觀察衆
T0279_.10.0088c27: 生。而不捨離。思惟諸法。無有休息。行無上
T0279_.10.0088c28: 業。不求果報。了知境界。如幻如夢。如影如
T0279_.10.0088c29: 響。亦如變化。若諸菩薩。能與如是觀行相應。
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