SAT DB

T0261_.08.0910a01: 法無倦相聞義相。聞法相隨説修行相。爲他
T0261_.08.0910a02: 説法相聞所未聞相。聞神通相不求餘乘相。
T0261_.08.0910a03: 樂聞般若相樂聞菩薩藏相。樂聞善巧方便
T0261_.08.0910a04: 相四攝法相。聞梵行相念正定相。能生善巧
T0261_.08.0910a05: 無生相大慈悲心相。縁起相無常相。苦相空
T0261_.08.0910a06: 相。無我相不淨相。寂靜相空相。無相相無
T0261_.08.0910a07: 願相。無不善行相勝義諦相。不壞相自在
T0261_.08.0910a08: 相。護自心相不捨精進相。思惟妙法相對治
T0261_.08.0910a09: 煩惱相。宗重正法相對治邪見相。獲聖財相
T0261_.08.0910a10: 除斷貧窮相。智者稱讃相智人極喜相。智者
T0261_.08.0910a11: 所樂相崇重賢善相。見諦相觀蘊過失相。有
T0261_.08.0910a12: 爲過患相依法相。依義相依智相。依了義經
T0261_.08.0910a13: 相不依不了義經相。不作諸惡相自利益相。
T0261_.08.0910a14: 利益他相善作業相。無熱惱相勝行相。獲一
T0261_.08.0910a15: 切諸佛法門相。慈氏當知聽法之人。具足如
T0261_.08.0910a16: 是勝妙之心。能善聽聞甚深般若波羅蜜多。
T0261_.08.0910a17: 知一切法無我無人本來清淨。生死涅槃平
T0261_.08.0910a18: 等無二。復次菩薩摩訶薩。觀於眼等五根。苦
T0261_.08.0910a19: 樂等受男女意命。能起煩惱生死根本。信等
T0261_.08.0910a20: 五根三無漏根。能捨煩惱是涅槃因。知煩惱
T0261_.08.0910a21: 性從本以來。不生不滅性相常住。如是修習
T0261_.08.0910a22: 是名般若波羅蜜多
T0261_.08.0910a23: 復次慈氏菩薩摩訶薩所修勝行。與智慧相
T0261_.08.0910a24: 應及不相應。無有分別二智平等。不捨衆生
T0261_.08.0910a25: 恒起大悲。普覆一切清淨不動。如是修習是
T0261_.08.0910a26: 則名爲般若波羅蜜多
T0261_.08.0910a27: 佛告慈氏此般若波羅蜜多句義不可思
T0261_.08.0910a28: 議。是相應句如理句。如量句佛語句。了縁句
T0261_.08.0910a29: 無礙句。無滅句大捨句。不動句一切不動句。
T0261_.08.0910b01: 無依止句平等句。無難句無高下句。實際句
T0261_.08.0910b02: 不變易句。無著句無住句。無所住句對治
T0261_.08.0910b03: 句。寂靜句極寂靜句。遍寂靜句無戲論句。無
T0261_.08.0910b04: 起句即眞句。不缺句無餘句。無際句無對治
T0261_.08.0910b05: 句。最勝句眞實句。如如句絶言句。不別異句
T0261_.08.0910b06: 無彼此句。三世平等句無三世句。不住五蘊
T0261_.08.0910b07: 句不住六界句。不住十二處句。不住十八
T0261_.08.0910b08: 界句。依法句依義句。依智句依了義句。如是
T0261_.08.0910b09: 句義是菩薩摩訶薩。修行般若波羅蜜多不
T0261_.08.0910b10: 可思議。離言説故眞勝義故。不可思議故無
T0261_.08.0910b11: 因喩故。無比量故無有上故。自利利他故大
T0261_.08.0910b12: 希有故。唯佛與佛能證能説餘無測知。何以
T0261_.08.0910b13: 故般若波羅蜜多無性無相無比無喩。唯佛
T0261_.08.0910b14: 如來方能究盡
T0261_.08.0910b15: 復次慈氏此般若波羅蜜多。非即蘊處界。無
T0261_.08.0910b16: 依無止不生不滅。不内不外不在中間。是故
T0261_.08.0910b17: 般若波羅蜜多不可思議。爾時慈氏菩薩聞
T0261_.08.0910b18: 是般若波羅蜜多。歡喜踊躍以偈讃曰
T0261_.08.0910b19:     大雄世尊智無量十力無畏眞解脱
T0261_.08.0910b20:     神通廣大無邊際一切無能測量者
T0261_.08.0910b21:     昔曾侍覲無量佛獲得甚深微妙智
T0261_.08.0910b22:     難行苦行恒沙劫是故能成調御師
T0261_.08.0910b23:     佛證自然一切智住眞寂滅難思議
T0261_.08.0910b24:     唯佛如來自證知能現無邊佛境界
T0261_.08.0910b25:     法性眞常離二邊寂滅無爲出三有
T0261_.08.0910b26:     煩惱業苦悉皆除法身清淨眞解脱
T0261_.08.0910b27:     菩提道場成正覺唯有諸佛能證知
T0261_.08.0910b28:     清淨湛然無去來無相無行無説示
T0261_.08.0910b29:     涅槃無比無能喩凡夫二乘莫能測
T0261_.08.0910c01:     等覺菩薩不能知唯佛世尊獨明了
T0261_.08.0910c02:     佛會一切聲聞衆逮得己利如來讃
T0261_.08.0910c03:     漏盡皆住最後身此等不知佛境界
T0261_.08.0910c04:     一切辟支佛利智遍滿十方如稻麻
T0261_.08.0910c05:     百千萬劫共思惟不能測知佛智慧
T0261_.08.0910c06: 大乘理趣六波羅蜜多經卷第九
T0261_.08.0910c07:
T0261_.08.0910c08:
T0261_.08.0910c09:
T0261_.08.0910c10: 大乘理趣六波羅蜜多經卷第十
T0261_.08.0910c11: 　＊罽賓國三藏般若奉　　　　詔譯　
T0261_.08.0910c12:   般若波羅蜜多品第十之餘
T0261_.08.0910c13: 佛告慈氏。菩薩摩訶薩有七種事。能得如是
T0261_.08.0910c14: 不可思議無盡法門。謂因無盡有情界無盡
T0261_.08.0910c15: 大悲無盡妙用無盡法門無盡。壞生死魔故
T0261_.08.0910c16: 智無盡故。如是般若波羅蜜多。無行無相無
T0261_.08.0910c17: 生無滅。菩薩於一切法應如是知。佛説是甚
T0261_.08.0910c18: 深般若波羅蜜多時。會中有一外道名微末
T0261_.08.0910c19: 底。即從座起而白佛言。世尊佛説一切諸法
T0261_.08.0910c20: 本來不生自性清淨此義不然。自在天常。而
T0261_.08.0910c21: 是一切萬物父母。能生諸法能造能作安立
T0261_.08.0910c22: 世間。復有説云神我能生一切諸法。然此
T0261_.08.0910c23: 我者住於心中猶如拇指。復有説云一切諸
T0261_.08.0910c24: 法從和合生。云何今者乃説無生。爾時＊薄伽
T0261_.08.0910c25: 梵告微末底。汝所問者隨汝意答。斷汝疑心
T0261_.08.0910c26: 應當諦聽。如汝所説自在天常。能生一切所
T0261_.08.0910c27: 生萬物。應同一性悉亦是常。若謂所生前後
T0261_.08.0910c28: 變易非常住者。理亦不然。用不離體應是常
T0261_.08.0910c29: 住。體不離用應非常故。自在常者生應常生。
T0261_.08.0911a01: 云何有時或生不生。既不常生云何是常。以
T0261_.08.0911a02: 是義故同彼所生定是無常。所生既多亦非
T0261_.08.0911a03: 是一。若是一者應無差別。萬類區分如何是
T0261_.08.0911a04: 一。又自在天能生一切無有慈悲。若有慈悲
T0261_.08.0911a05: 應令有情。悉生人天常受快樂。云何令諸有
T0261_.08.0911a06: 情受於八苦。生三惡趣受種種苦。若有慈悲
T0261_.08.0911a07: 云何自生自立自害。能自在天是一是常。所
T0261_.08.0911a08: 生一切應無變易。云何異類生滅無常。五趣
T0261_.08.0911a09: 之中受玆不淨。譬如見果即知其因。當知自
T0261_.08.0911a10: 在非常非一。若言妙好是自在作。麁鄙不善
T0261_.08.0911a11: 畢舍遮爲。如是之言亦不應理。善由自在惡
T0261_.08.0911a12: 由舍遮。善惡相違何名自在。又諸有情作惡
T0261_.08.0911a13: 人多修善者少。即畢舍遮鬼勝自在天。又諸
T0261_.08.0911a14: 有情所作善事。自在處分。所作諸惡。鬼所教
T0261_.08.0911a15: 者。汝諸弟子恒作是言。爲善生天惡墮地獄。
T0261_.08.0911a16: 若生天墮獄由造善惡。云何言彼自在作耶。
T0261_.08.0911a17: 譬如國王使人宣令賜財授職。但言王賜終
T0261_.08.0911a18: 不言是宣教命人。又如國王使人斷命。但言
T0261_.08.0911a19: 王殺不言魁膾。是即造善歸自在天。若造諸
T0261_.08.0911a20: 惡畢舍遮受。有情何故受苦樂耶。以是當知
T0261_.08.0911a21: 大自在天。決定不能造作一切。若言一者有
T0261_.08.0911a22: 情何故。能生無量善惡心耶。以是故知亦非
T0261_.08.0911a23: 是一。若言一切由自在天。即應純善何有惡
T0261_.08.0911a24: 耶。如人有時於多人所。作諸惡事即是惡人。
T0261_.08.0911a25: 若衆生惡由自在者。世間咸謂地獄罪人自
T0261_.08.0911a26: 作惡業。汝獨云何推自在耶。又如有人謗他
T0261_.08.0911a27: 作惡得無量罪。汝謗自在獲罪亦然
T0261_.08.0911a28: 復次微末底自在造作過失如前。神我過失
T0261_.08.0911a29: 倍過於彼。若我是常能造作者。此身去住應
T0261_.08.0911b01: 得自由無人能害。云何號哭而懼死耶。若我
T0261_.08.0911b02: 是常應能憶念。過去造業受諸苦報。故於今
T0261_.08.0911b03: 生不應造惡。又我常者即應自在。捨於衰老
T0261_.08.0911b04: 恒受少壯。如脱故衣更著新好。云何而有老
T0261_.08.0911b05: 病死耶。以是當知我非作者
T0261_.08.0911b06: 復次微末底我觀諸法。亦非和合因縁所生。
T0261_.08.0911b07: 所以者何因無生性。因若有生不應待縁。縁
T0261_.08.0911b08: 無生性亦復如是。若説因縁我能和合此亦
T0261_.08.0911b09: 不然。如二盲人各別行住不能見色。設令同
T0261_.08.0911b10: 住不見亦然。當知神我和合因縁亦不能生。
T0261_.08.0911b11: 若能生者應是無常。有作用故。如所生果定
T0261_.08.0911b12: 是無常。以是當知離所生外無別能生。或説
T0261_.08.0911b13: 五大極微是常能生諸法。此亦不然。猶如水
T0261_.08.0911b14: 米和合成酒飮即令醉。如是醉力不從外來。
T0261_.08.0911b15: 非水中出亦非米出。水米和合轉變而生。一
T0261_.08.0911b16: 切諸法無有作者。亦無有我而爲因縁。所以
T0261_.08.0911b17: 者何大地虚空。水火風界當知亦爾。豈無情
T0261_.08.0911b18: 物生有情耶。一切諸法假有實無。非自在天
T0261_.08.0911b19: 亦非神我。非和合因縁五大能生。是故當知
T0261_.08.0911b20: 一切諸法。本性不生從縁幻有。無來無去非
T0261_.08.0911b21: 斷非常。清淨湛然是眞平等。爾時＊薄伽梵
T0261_.08.0911b22: 而説偈言
T0261_.08.0911b23:     一切有爲法如訖闥婆城
T0261_.08.0911b24:     衆生妄心取雖現非實有
T0261_.08.0911b25:     諸法非因生亦非無因生
T0261_.08.0911b26:     虚妄分別有是故説唯心
T0261_.08.0911b27:     無明妄想見而是色相因
T0261_.08.0911b28:     藏識爲所依隨縁現衆像
T0261_.08.0911b29:     如人目有瞖妄見空中花
T0261_.08.0911c01:     習氣擾濁心從是三有現
T0261_.08.0911c02:     眼識依頼耶能見種種色
T0261_.08.0911c03:     譬如鏡中像分別不在外
T0261_.08.0911c04:     所見皆自心非常亦非斷
T0261_.08.0911c05:     頼耶識所變能現於世間
T0261_.08.0911c06:     法性皆平等一切法所依
T0261_.08.0911c07:     藏識恒不斷末那計爲我
T0261_.08.0911c08:     集起説爲心思量性名意
T0261_.08.0911c09:     了別義爲識是故説唯心
T0261_.08.0911c10:     心外諸境界妄見毛輪花
T0261_.08.0911c11:     所執實皆無咸是識心變
T0261_.08.0911c12:     色具色功能皆依頼耶識
T0261_.08.0911c13:     凡愚妄分別謂是眞實有
T0261_.08.0911c14:     睡眠與昏醉行住及坐臥
T0261_.08.0911c15:     作業及士用皆依藏識起
T0261_.08.0911c16:     有情器世間非由自在作
T0261_.08.0911c17:     亦非神我造非世性微塵
T0261_.08.0911c18:     如木中火性雖有未能燒
T0261_.08.0911c19:     因燧方火生由此破諸闇
T0261_.08.0911c20:     展轉互爲因頼耶爲依止
T0261_.08.0911c21:     諸識從彼生能起漏無漏
T0261_.08.0911c22:     如海遇風縁起種種波浪
T0261_.08.0911c23:     現前作用轉無有間斷時
T0261_.08.0911c24:     藏識海亦然境界風所動
T0261_.08.0911c25:     恒起諸識浪無間斷亦然
T0261_.08.0911c26:     如酪未鑽搖其酥人不見
T0261_.08.0911c27:     施功既不已醍醐方可得
T0261_.08.0911c28:     頼耶妄熏習隱覆如來藏
T0261_.08.0911c29:     修習純熟時正智方明了
T0261_.08.0912a01:     諸識隨縁轉不見本覺心
T0261_.08.0912a02:     自覺智現前眞性常不動
T0261_.08.0912a03:     猶如金在礦處石不堪用
T0261_.08.0912a04:     銷練得眞金作衆莊嚴具
T0261_.08.0912a05:     頼耶性清淨妄識所熏習
T0261_.08.0912a06:     圓鏡智相應如日出雲翳
T0261_.08.0912a07:     若有修空者順空而取空
T0261_.08.0912a08:     觀空與色殊不名眞觀者
T0261_.08.0912a09:     觀色即是空色空不可得
T0261_.08.0912a10:     此即勝義空是眞解脱者
T0261_.08.0912a11:     客塵無自性無明妄分別
T0261_.08.0912a12:     實相非有無衆生虚妄見
T0261_.08.0912a13:     猶如日月明流光能普照
T0261_.08.0912a14:     如來清淨藏具足諸功徳
T0261_.08.0912a15:     眞妄互相熏猶如二象鬪
T0261_.08.0912a16:     弱者去無迴妄盡無來去
T0261_.08.0912a17:     蓮花性無染出水離淤泥
T0261_.08.0912a18:     菡 &T077308;

開敷時見者皆歡喜
T0261_.08.0912a19:     如來無垢識永斷諸習氣
T0261_.08.0912a20:     清淨智圓明賢聖所歸趣
T0261_.08.0912a21:     猶如最勝寶無復諸瑕翳
T0261_.08.0912a22:     輪王爲寶冠常置於頂上
T0261_.08.0912a23:     如來清淨藏永離諸分別
T0261_.08.0912a24:     體具恒沙徳諸佛之法身
T0261_.08.0912a25:     住眞無漏界清淨解脱身
T0261_.08.0912a26:     寂滅等虚空法性無來去
T0261_.08.0912a27:     佛現三界中不生亦不滅
T0261_.08.0912a28:     此界及他方湛然常不動
T0261_.08.0912a29:     平等眞法界佛與衆生如
T0261_.08.0912b01:     非斷亦非常大悲恒不盡
T0261_.08.0912b02:     諸佛法性身本覺自然智
T0261_.08.0912b03:     是眞勝義諦唯佛方證知
T0261_.08.0912b04:     自性體無生牟尼本寂靜
T0261_.08.0912b05:     流轉諸三有畢竟歸依處
T0261_.08.0912b06:     法無來去相三世常寂然
T0261_.08.0912b07:     住眞三昧者見彼法界身
T0261_.08.0912b08:     清淨不思議恒沙衆徳備
T0261_.08.0912b09:     此即無漏界諸佛之所依
T0261_.08.0912b10:     佛具三種身體相用平等
T0261_.08.0912b11:     甚深廣大性勝義無差別
T0261_.08.0912b12:     無漏無變易遠離一切相
T0261_.08.0912b13:     煩惱及所知本性恒清淨
T0261_.08.0912b14:     無垢無染著是眞調御師
T0261_.08.0912b15:     性淨即涅槃亦是法身佛
T0261_.08.0912b16:     體備恒沙徳無垢不思議
T0261_.08.0912b17:     六度常圓滿此即薩婆若
T0261_.08.0912b18:     廣大無邊際永斷於思想
T0261_.08.0912b19:     斷習成菩提具恒沙功徳
T0261_.08.0912b20:     於諸法自在普現諸色像
T0261_.08.0912b21:     大悲清淨果常利一切衆
T0261_.08.0912b22:     無漏無分別願力皆圓滿
T0261_.08.0912b23:     猶如摩尼珠隨色皆能現
T0261_.08.0912b24:     譬如工畫師能畫種種相
T0261_.08.0912b25:     所現諸境界皆是識心變
T0261_.08.0912b26:     衆生諸性欲如來悉能知
T0261_.08.0912b27:     法身恒不動願力隨縁現
T0261_.08.0912b28:     示現兜率天降神乘白象
T0261_.08.0912b29:     生處於王宮出家修苦行
T0261_.08.0912c01:     即詣菩提樹降伏諸魔怨
T0261_.08.0912c02:     成佛轉法輪或現涅槃相
T0261_.08.0912c03:     示現有生滅眞身恒不動
T0261_.08.0912c04:     鈍根樂小法方便説涅槃
T0261_.08.0912c05:     眞如法界中無有涅槃相
T0261_.08.0912c06:     大悲樂饒益引導於衆生
T0261_.08.0912c07:     猶如大商主誘進諸愚少
T0261_.08.0912c08:     菩薩廣大心咸令入涅槃
T0261_.08.0912c09: 爾時微末底聞佛説已。身心適悦歡喜無量。
T0261_.08.0912c10: 從座而起整理衣服。右膝著地合掌恭敬。以
T0261_.08.0912c11: 妙伽他而讃佛曰
T0261_.08.0912c12:     墮在生死河邪見所纒縛
T0261_.08.0912c13:     迦毘微野娑迦那仙外道
T0261_.08.0912c14:     凡愚被昏弊邪見由是生
T0261_.08.0912c15:     十力善逝尊慧日朗明照
T0261_.08.0912c16:     或聞那羅延自在天等教
T0261_.08.0912c17:     増長於貪著令心發狂亂
T0261_.08.0912c18:     正見破諸暗是眞如來教
T0261_.08.0912c19:     我當至心聽歸依大聖尊
T0261_.08.0912c20:     大梵身四臂四面蓮花生
T0261_.08.0912c21:     演説四違陀増長於邪見
T0261_.08.0912c22:     唯佛薄伽梵慧日大聖尊
T0261_.08.0912c23:     能破我等疑眞實歸依處
T0261_.08.0912c24: 時微末底讃歎佛已。而白佛言大聖世尊。我
T0261_.08.0912c25: 於今者得大善利。蒙佛慧日正智光明。邪見
T0261_.08.0912c26: 疑心一切都盡。我今歸依大聖世尊。復白佛
T0261_.08.0912c27: 言世尊。我今所以名微末底。爲求異道心轉
T0261_.08.0912c28: 疑惑。今於佛前獲正法眼。滅疑惑心名蘇
T0261_.08.0912c29: 末底。我及弟子同於今日。歸佛法僧修行大
T0261_.08.0913a01: 乘。願無退轉所得善利。迴施有情皆向佛道。
T0261_.08.0913a02: 爾時＊薄伽梵爲微末底説是法時。會中無量
T0261_.08.0913a03: 衆生發阿耨多羅三藐三菩提心。六十二那
T0261_.08.0913a04: 庾多菩薩證無生法忍
T0261_.08.0913a05: 復次慈氏菩薩摩訶薩修行般若波羅蜜多。
T0261_.08.0913a06: 應修八法云何爲八。所謂蘊善巧處善巧。界
T0261_.08.0913a07: 善巧諦善巧。縁起善巧三世善巧。一切乘善巧一
T0261_.08.0913a08: 切法善巧。云何蘊善巧謂觀色蘊猶如聚沫。
T0261_.08.0913a09: 愚人見之謂是白 &T073554;

向無上正等菩提。是
T0261_.08.0915b05: 名菩薩摩訶薩無爲善巧智。復有善巧以方
T0261_.08.0915b06: 便智。行四攝法攝取衆生。是名菩薩摩訶薩
T0261_.08.0915b07: 有爲善巧智。復有善巧住第一義。雖攝衆生
T0261_.08.0915b08: 而無取著迴向菩提。是名菩薩無爲善巧智。
T0261_.08.0915b09: 復有善巧。了知煩惱増長生死。菩提分法斷
T0261_.08.0915b10: 絶生死。是名菩薩有爲善巧智。復次知空無
T0261_.08.0915b11: 相無願三解脱門。能於無上正等菩提。決定
T0261_.08.0915b12: 平等無二無別無有退轉。是名菩薩無爲善巧
T0261_.08.0915b13: 智。復＊次有爲善巧。行於三界不著三界。是
T0261_.08.0915b14: 名菩薩有爲善巧智。了知三界性皆是空。如
T0261_.08.0915b15: 幻如化而不取著。是名菩薩無爲善巧智。復
T0261_.08.0915b16: 次如是了知法性清淨無相無名。具一切智
T0261_.08.0915b17: 名爲實智。爲度衆生假名方便。如是分別是
T0261_.08.0915b18: 名權智。菩薩摩訶薩於此八法。二智自在名
T0261_.08.0915b19: 爲般若波羅蜜多。復次悉能了知一切法性
T0261_.08.0915b20: 名爲智慧。所有觀察善不善法名爲方便。隨
T0261_.08.0915b21: 順解脱離諸分別。聖智現前名爲般若波羅
T0261_.08.0915b22: 蜜多。復能如是善巧分別諸見結使。以奢摩
T0261_.08.0915b23: 他毘鉢舍那。如是拔除是名方便。而能圓滿
T0261_.08.0915b24: 無上大願是名智慧。除彼熱惱使得清涼是
T0261_.08.0915b25: 名方便。能解煩惱性不可得是名智慧。除身
T0261_.08.0915b26: 心苦得輕安樂是名方便。遊法園苑得念總
T0261_.08.0915b27: 持。理智現前是名智慧。與諸有情作依止處
T0261_.08.0915b28: 是名方便。能依所依無住無著是名智慧。獲
T0261_.08.0915b29: 三十七菩提分法是名方便。應常離念而與
T0261_.08.0915c01: 實相智慧相應。得大法樂是名智慧。復能生
T0261_.08.0915c02: 長五波羅蜜是名方便。隨所樂乘同歸佛慧。
T0261_.08.0915c03: 自性照明是名智慧。能度一切生死瀑流是
T0261_.08.0915c04: 名方便。實無衆生得滅度者是名智慧。建立
T0261_.08.0915c05: 正行是名方便。見本性空是名智慧。除客煩
T0261_.08.0915c06: 惱是名方便。善能覺悟智性無染是名智慧。
T0261_.08.0915c07: 行無所行是名方便。悟於法空是名智慧。不
T0261_.08.0915c08: 著三界是名方便。令諸菩薩了第一義是名
T0261_.08.0915c09: 智慧。攝諸衆生行於萬善是名方便。一切賢
T0261_.08.0915c10: 聖同一法界是名智慧。隨其根性除妄分別是
T0261_.08.0915c11: 名方便。見本清淨寂滅無生是名智慧。能起
T0261_.08.0915c12: 方便斷滅癡闇是名方便。深入禪定不住禪
T0261_.08.0915c13: 定是名智慧。誘導二乘是名方便。除斷法執
T0261_.08.0915c14: 入佛知見是名智慧。隨衆生根令生勝解是
T0261_.08.0915c15: 名方便。了根性空是名智慧。超妄境界是名
T0261_.08.0915c16: 方便。示勝義諦是名智慧。權説四諦是名方
T0261_.08.0915c17: 便。於諸修行了不可得是名智慧。勤求功徳
T0261_.08.0915c18: 悲願無盡是名方便。了應非眞不來不去。法
T0261_.08.0915c19: 界平等是名智慧。隨縁普示教化一切是名
T0261_.08.0915c20: 方便。了煩惱性本來解脱是名智慧。了知結
T0261_.08.0915c21: 使虚妄分別是名方便。了衆生心本來寂靜
T0261_.08.0915c22: 是名智慧。勸令修斷隨眠習氣是名方便。一
T0261_.08.0915c23: 切衆生心行差別。八萬四千諸塵勞門即佛
T0261_.08.0915c24: 慧門是名智慧。聲聞縁覺善巧勸修。漸入佛
T0261_.08.0915c25: 道是名方便。菩薩修行如是般若波羅蜜多。
T0261_.08.0915c26: 疾證阿耨多羅三藐三菩提。是名般若波羅
T0261_.08.0915c27: 蜜多。佛説此摩訶般若波羅蜜多時。會中三
T0261_.08.0915c28: 十二倶胝菩薩摩訶薩。得無生法忍。七十萬
T0261_.08.0915c29: 八千衆生。發阿耨多羅三藐三菩提心。此會
T0261_.08.0916a01: 大衆各以種種妙花寶幢幡蓋諸莊嚴具瞻蔔
T0261_.08.0916a02: 花香。供養般若波羅蜜多。散於如來及慈氏
T0261_.08.0916a03: 菩薩摩訶薩等諸菩薩上。一切諸天於虚空
T0261_.08.0916a04: 中作天妓樂。種種歌頌讃歎如來。於無量劫
T0261_.08.0916a05: 成就菩提無邊功徳。爾時佛告一切大衆慈
T0261_.08.0916a06: 氏菩薩摩訶薩。汝等能問甚深般若波羅蜜
T0261_.08.0916a07: 多。大乘功徳無盡法門不可思議。彼諸會衆
T0261_.08.0916a08: 聞是經者。亦當圓滿如是功徳。若聞是經生
T0261_.08.0916a09: 信解心。受持讀誦書寫解説。如是等人利益
T0261_.08.0916a10: 無量不可思議。亦非譬喩算數之所能及。爾
T0261_.08.0916a11: 時＊薄伽梵解絡掖衣。授與慈氏而作是言。善
T0261_.08.0916a12: 哉善哉善男子。汝能問此甚深般若波羅蜜
T0261_.08.0916a13: 多一切十方諸佛如來悉皆隨喜。時慈氏菩薩
T0261_.08.0916a14: 受佛衣已。頂戴尊敬而作是言。此衣即是如
T0261_.08.0916a15: 來眞身制底一切天龍人非人等皆應作禮。右
T0261_.08.0916a16: 遶恭敬種種供養。爾時大衆忽見無量雜花。
T0261_.08.0916a17: 寶鬘幡蓋從十方來。住佛頂上在虚空中。須
T0261_.08.0916a18: 臾之間遍覆大會。慈氏菩薩大衆之上。又於
T0261_.08.0916a19: 幡蓋供養具中。出大音聲讃言善哉善哉。慈
T0261_.08.0916a20: 氏菩薩摩訶薩快問斯義我等深心隨喜供養
T0261_.08.0916a21: 爾時舍利弗白佛言世尊此等花鬘幡蓋。從
T0261_.08.0916a22: 何而來出是音聲讃歎隨喜。爾時＊薄伽梵告
T0261_.08.0916a23: 舍利弗言。善男子此慈氏菩薩。於過去世行
T0261_.08.0916a24: 菩薩行。度脱無量百千萬億諸衆生等。于今
T0261_.08.0916a25: 有住菩薩不退地者。或在聲聞獨覺人天之
T0261_.08.0916a26: 中。彼諸衆生以宿因縁於十方界。各以種種
T0261_.08.0916a27: 寶花鬘蓋。供養般若波羅蜜多經及佛如來。
T0261_.08.0916a28: 讃歎慈氏如是功徳有是音聲。説此語已一
T0261_.08.0916a29: 切衆會。於慈氏菩薩摩訶薩所。深生尊重咸
T0261_.08.0916b01: 作是言。我等今日得大善利。得見是人親近
T0261_.08.0916b02: 供養。於如來所得聞是經。世尊此諸衆生得
T0261_.08.0916b03: 聞佛名。及慈氏菩薩摩訶薩名。尚得無量無
T0261_.08.0916b04: 邊功徳。何況親於佛前得聞是經信解受持」
T0261_.08.0916b05: 爾時世尊告舍利弗。若有善男子善女人。於
T0261_.08.0916b06: 一劫中種種布施金銀瑠璃。珊瑚瑪瑙眞珠
T0261_.08.0916b07: 摩尼。頭目髓腦無所悋惜。護持禁戒安忍精
T0261_.08.0916b08: 進修諸禪定。若聞此經一四句偈。我説此人
T0261_.08.0916b09: 成就大乘般若波羅蜜多。而此功徳勝前功
T0261_.08.0916b10: 徳。若離此法諸波羅蜜悉不成就。舍利弗以
T0261_.08.0916b11: 是因縁。若善男子善女人。聞此經典信解受
T0261_.08.0916b12: 持思惟修習。我説是人速能成就無上菩提。
T0261_.08.0916b13: 當知是人則爲已得諸佛如來菩提法印。舍
T0261_.08.0916b14: 利弗若有菩薩。説此經時應發是願。我今應
T0261_.08.0916b15: 當諷誦此經廣爲人説。能生此念即名圓滿
T0261_.08.0916b16: 檀波羅蜜。何以故一切施中法施最勝。若持
T0261_.08.0916b17: 此經守護法身。即是圓滿戒波羅蜜。順無生
T0261_.08.0916b18: 忍亦即名爲忍波羅蜜。如理不懈此即名爲
T0261_.08.0916b19: 精進波羅蜜。安住寂滅此即名爲靜慮波羅
T0261_.08.0916b20: 蜜。得自然慧不由他悟。是即名爲般若波羅
T0261_.08.0916b21: 蜜。舍利弗若復有人。受持此經四句偈等。速
T0261_.08.0916b22: 能圓滿無上菩提。若諸菩薩持此法要讀誦
T0261_.08.0916b23: 書寫或持經卷。所在之處則爲有佛。當知是
T0261_.08.0916b24: 人已得如來一切法藏若有受持此經典者。形
T0261_.08.0916b25: 雖差別而菩提心無有二相。何以故舍利弗
T0261_.08.0916b26: 此經則是不退菩提實相法印。以是當知若
T0261_.08.0916b27: 諸菩薩隨順此經。當知是人得不退轉無上
T0261_.08.0916b28: 菩提。若諸菩薩隨順此經。當知則是隨順一
T0261_.08.0916b29: 切佛法。爾時護世四天大王及諸眷屬。悉皆
T0261_.08.0916c01: 合掌尊重恭敬。一心正念而白佛言。世尊我
T0261_.08.0916c02: 等四王。今爲如來作護正法衆。若善男子善
T0261_.08.0916c03: 女人。持此經者即是法師。我當承事供養恭
T0261_.08.0916c04: 敬如佛無異。何以故一切諸佛及大乘法。皆
T0261_.08.0916c05: 從此經出故。爾時天帝釋白佛言。世尊我雖
T0261_.08.0916c06: 從佛得聞餘經。未曾得聞如是甚深最勝經
T0261_.08.0916c07: 典。我今堪任與諸天衆。隨此經典所在國土
T0261_.08.0916c08: 城邑聚落。山林樹下空閑之處。有受持讀誦
T0261_.08.0916c09: 書寫解説。我等諸天爲作聽衆。以是經故。令
T0261_.08.0916c10: 彼國王后妃眷屬。色力増盛永無憂患。大臣
T0261_.08.0916c11: 卿相一切人民及説法師。我等常當共作擁
T0261_.08.0916c12: 護令無衰患。令諸國界陰陽順序無諸愆失。
T0261_.08.0916c13: 一切怨敵無能侵害。稼穡成熟人民安樂。増
T0261_.08.0916c14: 彼法師色力辯才自在無礙。又令法師處大
T0261_.08.0916c15: 衆中。得大無畏如師子王廣爲他説
T0261_.08.0916c16: 爾時＊薄伽梵告天帝言。善哉善哉憍尸迦。汝
T0261_.08.0916c17: 於此經及説法師。如是擁護令無衰患。汝今
T0261_.08.0916c18: 當知若護法師則是護法。若護法者則護國
T0261_.08.0916c19: 土及一切衆生。爾時索訶世界主大梵天王。
T0261_.08.0916c20: 白佛言世尊我與梵衆天等。捨禪定樂隨此
T0261_.08.0916c21: 經典及説法師所在之處。我當往彼爲現四
T0261_.08.0916c22: 相。令彼法師知我等來。云何爲四一者見
T0261_.08.0916c23: 大光明二者聞有異香。三者令彼法師辯才
T0261_.08.0916c24: 無礙。四者令諸聽衆專念一心。以此四相知
T0261_.08.0916c25: 我在會。聽聞正法爲作擁護。爾時魔王波旬。
T0261_.08.0916c26: 白佛言世尊佛説此經。令我宮殿皆無光色。
T0261_.08.0916c27: 震動不安力勢衰損。所以者何以諸菩薩摩
T0261_.08.0916c28: 訶薩聽此經故。若此經典在在處處。有善男
T0261_.08.0916c29: 子善女人等。受持此經乃至一偈一句。一經
T0261_.08.0917a01: 於耳信解受持。當知此人已受阿耨多羅三
T0261_.08.0917a02: 藐三菩提記當紹佛位。爾時魔王波旬白佛
T0261_.08.0917a03: 言世尊彼善男子善女人。以受持是經令我
T0261_.08.0917a04: 眷屬威徳勢力悉皆摧滅。若有人受持讀誦
T0261_.08.0917a05: 書寫解説此經典者。所在之處我等誓願常
T0261_.08.0917a06: 作擁護。不起一念障礙之心
T0261_.08.0917a07: 爾＊時薄伽梵告舍利弗。汝當於未來世。受持
T0261_.08.0917a08: 讀誦流布此經。爲令正法得久住故。舍利弗
T0261_.08.0917a09: 言唯然世尊我當受持。復告阿難言。汝當受
T0261_.08.0917a10: 持讀誦流布此經。阿難陀言唯然世尊我當
T0261_.08.0917a11: 受持我等雖能奉行不得如諸菩薩廣宣流布」
T0261_.08.0917a12: 佛告阿難勿憂此經不能流布。無量菩薩摩
T0261_.08.0917a13: 訶薩。盡在此會悉願傳通會中有六十倶胝
T0261_.08.0917a14: 菩薩摩訶薩。爲欲護持此經典故。從座而起
T0261_.08.0917a15: 白佛言。大聖世尊我等誓當於十方界流通
T0261_.08.0917a16: 此經。此索訶世界自有慈氏。宣布是經不令
T0261_.08.0917a17: 斷絶。若佛滅後後五百歳。有諸衆生於此經
T0261_.08.0917a18: 典。暫得聽聞一經於耳。當知此人佛所記別。
T0261_.08.0917a19: 受持此經一偈一句。當知皆是慈氏菩薩摩
T0261_.08.0917a20: 訶薩威神之所建立。爾時＊薄伽梵告諸菩薩
T0261_.08.0917a21: 言。善哉善哉善男子。汝等今於我所護持此
T0261_.08.0917a22: 經。當於無量殑伽沙佛所亦護是經。時慈氏
T0261_.08.0917a23: 菩薩摩訶薩。長跪合掌而白佛言。大聖世尊
T0261_.08.0917a24: 我問此經。觸犯如來。今於佛前至誠懺悔。
T0261_.08.0917a25: ＊唯願慈悲哀恕我過。及諸菩薩亦當受我如
T0261_.08.0917a26: 是悔過
T0261_.08.0917a27: 佛告慈氏汝於是經。得深理趣般若波羅蜜
T0261_.08.0917a28: 多。於大乘法無有疑惑。於身口意無有誤失。
T0261_.08.0917a29: 一切諸佛共印可汝。我亦如是汝所説法如
T0261_.08.0917b01: 我無異。爾時阿難白佛言世尊當何名此經。
T0261_.08.0917b02: 我等云何奉持。時薄＊伽梵告阿難言。此經是
T0261_.08.0917b03: 過去現在未來菩薩摩訶薩大乘理趣。亦爲
T0261_.08.0917b04: 一切衆生眼目。亦爲諸佛本母。所以此經名
T0261_.08.0917b05: 大乘菩薩理趣六波羅蜜多無量無邊無盡義
T0261_.08.0917b06: 經。以是名字汝當奉持
T0261_.08.0917b07: 佛説是經已。具壽阿難陀等諸大聲聞。慈氏
T0261_.08.0917b08: 菩薩摩訶薩等諸大菩薩。一切世間天龍藥
T0261_.08.0917b09: 叉阿蘇羅健闥婆迦嚕羅緊捺羅摩怙洛迦人
T0261_.08.0917b10: 非人等。及不眴世界無盡藏菩薩摩訶薩等。
T0261_.08.0917b11: 一切大衆聞佛所説。皆大歡喜信受奉行
T0261_.08.0917b12: 大乘理趣六波羅蜜多經卷第十
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Footnote:

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