INBUDS
勝天王般若波羅蜜經 (No. 0231_ 月婆首那譯 ) in Vol. 00
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T0231_.08.0693a01: 王。菩薩摩訶薩行般若波羅蜜。善巧方便爲
T0231_.08.0693a02: 衆説法。所謂一切諸法皆悉無我。無衆生。無
T0231_.08.0693a03: 養育。無人。無作者。無覺者。無生者。無見
T0231_.08.0693a04: 者。空無所有非自在性虚妄分別因和合生。
T0231_.08.0693a05: 大王。若説諸法皆悉無我乃至無見者。爲稱
T0231_.08.0693a06: 理説空無所有。乃至生縁亦復如是。大王。夫
T0231_.08.0693a07: 其説法隨順法相是名稱理。不違法相與法
T0231_.08.0693a08: 相應得入平等。顯現義理名巧説法。大王。菩
T0231_.08.0693a09: 薩摩訶薩行般若波羅蜜得無礙辯才。所謂
T0231_.08.0693a10: 無著辯才。無盡辯才。相續辯才。不斷辯才。
T0231_.08.0693a11: 不怯弱辯才。不驚怖辯才。不共辯才。天人
T0231_.08.0693a12: 所重辯才。無邊辯才。菩薩摩訶薩行般若
T0231_.08.0693a13: 波羅蜜得清淨辯才。所謂不嘶喝辯才。不
T0231_.08.0693a14: 迷亂辯才。不怖畏辯才。不高慢辯才。義
T0231_.08.0693a15: 具足辯才。味具足辯才。不拙澁辯才。應
T0231_.08.0693a16: 時節辯才。大王。菩薩摩訶薩行般若波羅
T0231_.08.0693a17: 蜜。離大衆威徳畏故不嘶喝。堅住不怯智故
T0231_.08.0693a18: 不迷亂。菩薩處衆如師子王故無怖畏。離諸
T0231_.08.0693a19: 煩惱故不高慢。不説無義通達法相故義具
T0231_.08.0693a20: 足。善解書論文字世智故味具足。無量劫來
T0231_.08.0693a21: 習巧便語故不拙澁。如是説法隨順四時。春
T0231_.08.0693a22: 如春説秋冬亦爾。應前説者不中後説。應後
T0231_.08.0693a23: 説者不前中説。應中説者不前後説。善知時
T0231_.08.0693a24: 故。大王。菩薩摩訶薩行般若波羅蜜。所得
T0231_.08.0693a25: 辯才令衆歡喜。所謂愛語面門常笑不曾嚬
T0231_.08.0693a26: 蹙。發辭有義。能稱如實所説決定不欺侮
T0231_.08.0693a27: 人。種種樂説以柔軟言令衆歡喜。顏色寛和
T0231_.08.0693a28: 使他親附。隨義而説聞者悟解。稱法相説爲
T0231_.08.0693a29: 利益故。平等爲説心無偏黨。作決定説無虚
T0231_.08.0693b01: 妄言。種種樂説隨衆根性令得歡喜。大王。菩
T0231_.08.0693b02: 薩摩訶薩行般若波羅蜜成大威徳。何以故。
T0231_.08.0693b03: 非器不聞故。爾時勝天王即白佛言。世尊。菩
T0231_.08.0693b04: 薩摩訶薩行般若波羅蜜其心平等。云何不
T0231_.08.0693b05: 爲非器者説。佛告勝天王言。大王。般若波
T0231_.08.0693b06: 羅蜜性自平等。不見器不見非器。不見能説
T0231_.08.0693b07: 及以所説。衆生虚妄見説不説。何以故。般
T0231_.08.0693b08: 若波羅蜜不生不滅無相分別。猶如虚空一
T0231_.08.0693b09: 切遍滿。衆生亦爾不生不滅。聲聞辟支佛菩
T0231_.08.0693b10: 薩及佛亦復如是。無名字法假立名字。云是
T0231_.08.0693b11: 衆生云是般若。云有能説云有所説云有聽
T0231_.08.0693b12: 者。第一義中同是一相。所謂無相。菩薩摩
T0231_.08.0693b13: 訶薩行是甚深般若波羅蜜。威徳重故非器
T0231_.08.0693b14: 不聞。大王。般若波羅蜜不爲非器衆生説。不
T0231_.08.0693b15: 爲外道説。不爲不尊重者説。不爲不正信者
T0231_.08.0693b16: 説。不爲求法貿易者説。不爲貪利養者説。不
T0231_.08.0693b17: 爲嫉妬者説。不爲盲聾瘂者説。何以故。菩
T0231_.08.0693b18: 薩摩訶薩行般若波羅蜜時。心無慳悋不祕
T0231_.08.0693b19: 深法。非於衆生無大慈悲不捨衆生。衆生宿
T0231_.08.0693b20: 世善根。得見如來及聞正法。諸佛如來本無
T0231_.08.0693b21: 説心爲此爲彼。但障重者雖復在近而不見
T0231_.08.0693b22: 聞。爾時勝天王白佛言。世尊。何等衆生堪
T0231_.08.0693b23: 聞諸佛菩薩説法。佛告勝天王言。大王。具
T0231_.08.0693b24: 正信者諸佛菩薩即爲説法。根性純熟堪爲
T0231_.08.0693b25: 法器。於過去佛曾種善根。心無諂曲威儀齊
T0231_.08.0693b26: 整。不求名利親近善友。利根性人説文知義。
T0231_.08.0693b27: 爲法精進不違佛旨。大王。諸佛菩薩爲如是
T0231_.08.0693b28: 等衆生説法大王。菩薩摩訶薩行般若波羅
T0231_.08.0693b29: 蜜。能作法師善巧説法。云何巧説説法。爲利
T0231_.08.0693c01: 益佛法而説佛法竟不可見。雖説波羅蜜而
T0231_.08.0693c02: 波羅蜜竟不可得。雖説菩提而説菩提竟不
T0231_.08.0693c03: 可得。雖斷煩惱而説煩惱竟不可得。雖爲涅
T0231_.08.0693c04: 槃而説涅槃竟不可得。雖爲須陀洹向須陀
T0231_.08.0693c05: 洹果乃至阿羅漢向阿羅漢果。而四果向竟
T0231_.08.0693c06: 不可得。雖爲辟支佛果。而辟支佛果竟不可
T0231_.08.0693c07: 得。斷除我見而説我見竟不可得。説有業報
T0231_.08.0693c08: 而説業報竟不可得。何以故。名字所得非是
T0231_.08.0693c09: 實法。法非名字非言境界。法非可議非心所
T0231_.08.0693c10: 量。名字非法法非名字。但以世諦虚妄假名
T0231_.08.0693c11: 有説。無名字法説爲名字。名字是空空無所
T0231_.08.0693c12: 有。無所有者非第一義。非第一義即是虚妄
T0231_.08.0693c13: 凡夫之法。大王。是名菩薩摩訶薩善巧説法。
T0231_.08.0693c14: 菩薩摩訶薩行般若波羅蜜。以方便力得無
T0231_.08.0693c15: 礙辯才。隨衆生根性説是甚深般若波羅蜜
T0231_.08.0693c16: 勝天王般若波羅蜜經卷第一
T0231_.08.0693c17:
T0231_.08.0693c18:
T0231_.08.0693c19:
T0231_.08.0693c20:勝天王般若波羅蜜經卷第二
T0231_.08.0693c21: 陳優禪尼國王子月婆首那譯
T0231_.08.0693c22: 法界品第三
T0231_.08.0693c23: 爾時勝天王即從座起。偏袒右肩右膝著地。
T0231_.08.0693c24: 合掌向佛頭面作禮而白佛言。世尊。云何菩
T0231_.08.0693c25: 薩摩訶薩學般若波羅蜜通達甚深法界。爾
T0231_.08.0693c26: 時佛讃勝天王言。善哉大王。諦聽諦聽。善思
T0231_.08.0693c27: 念之。勝天王白佛言。世尊。唯然願聞。佛告
T0231_.08.0693c28: 勝天王言。大王。菩薩摩訶薩有般若故近善
T0231_.08.0693c29: 知識勤修精進。離諸障惑心得清淨恭敬尊
T0231_.08.0694a01: 重。樂習空行遠離諸見。修如實道能達法界。
T0231_.08.0694a02: 大王。菩薩摩訶薩有般若故近善知識。歡喜
T0231_.08.0694a03: 恭敬猶如佛想。以親近故不得懈怠。滅一切
T0231_.08.0694a04: 惡諸不善法生長善根。既滅煩惱遠離障法。
T0231_.08.0694a05: 即得身口意業清淨。由清淨故即生敬重。以
T0231_.08.0694a06: 敬重心修習空行。修空行故遠離諸見。離諸
T0231_.08.0694a07: 見故修行正道。修正道故能見法界。勝天王
T0231_.08.0694a08: 白佛。世尊。何等爲法界。佛告勝天王言。大
T0231_.08.0694a09: 王。即是如實。世尊。云何如實。大王。即不變
T0231_.08.0694a10: 異。世尊。云何不異。大王。所謂如如。世尊。
T0231_.08.0694a11: 云何如如。大王。此可智知非言能説。何以故。
T0231_.08.0694a12: 過諸文字離語境界口境界故。無諸戲論無
T0231_.08.0694a13: 此無彼。離相無相遠離思量。過覺觀境無想
T0231_.08.0694a14: 無相。過二境界過諸凡夫。離凡境界過諸魔
T0231_.08.0694a15: 事。能離障惑非識所知。住無處所寂靜聖智。
T0231_.08.0694a16: 後無分別智慧境界。無我我所求不可得。無
T0231_.08.0694a17: 取無捨無染無穢清淨離垢。最勝第一性常
T0231_.08.0694a18: 不變。若佛出世及不出世性相常住。大王。
T0231_.08.0694a19: 是爲法界。菩薩摩訶薩行般若波羅蜜。修此
T0231_.08.0694a20: 法界百種苦行。令諸衆生皆悉通達。大王。是
T0231_.08.0694a21: 名般若波羅蜜如如實際。無分別相不可思
T0231_.08.0694a22: 議界眞空。一切智一切種智不二界。爾時勝
T0231_.08.0694a23: 天王白佛言。世尊。云何能證至此法界。佛告
T0231_.08.0694a24: 勝天王言。大王。以出世般若波羅蜜證後無
T0231_.08.0694a25: 分別智至。勝天王白佛言。世尊。證與至有何
T0231_.08.0694a26: 差別。佛告勝天王言。大王。以般若波羅蜜
T0231_.08.0694a27: 如實見名爲證。以智通達名爲至。勝天王白
T0231_.08.0694a28: 佛言。世尊。如佛所説聞思修慧通達般若波
T0231_.08.0694a29: 羅蜜。非是出世後無分別智。佛告勝天王言。
T0231_.08.0694b01: 不爾大王。何以故。般若波羅蜜甚深微妙聞
T0231_.08.0694b02: 慧麁淺不能得見第一義故思不能量。出世
T0231_.08.0694b03: 法故修不能行。大王。般若波羅蜜如是甚深。
T0231_.08.0694b04: 凡夫二乘所不能見。何以故。譬如生盲不見
T0231_.08.0694b05: 衆色。七日嬰兒不見日輪。尚不能見況復修
T0231_.08.0694b06: 行。大王。譬如夏熱有人西行在於曠野。復
T0231_.08.0694b07: 有一人從西往東。問前人言。我今熱渇何處
T0231_.08.0694b08: 有水清涼樹蔭。彼人答言。善男子。從此東
T0231_.08.0694b09: 行則有二路。一左一右當從右路。有清泉水
T0231_.08.0694b10: 及樹蔭涼。大王。於意云何。雖聞此名思惟
T0231_.08.0694b11: 往趣。能除熱渇得水味不。不也世尊。此人
T0231_.08.0694b12: 至彼入池洗浴飮水息樹。方離熱渇得知水
T0231_.08.0694b13: 味。佛言。如是如是。大王。不可以三慧通達
T0231_.08.0694b14: 眞實般若波羅蜜。大王。所言曠野即是生死
T0231_.08.0694b15: 人謂衆生。熱名煩惱渇是貪愛。東來人者即
T0231_.08.0694b16: 是菩薩。其右路者薩婆若道。菩薩摩訶薩行
T0231_.08.0694b17: 般若波羅蜜。善知生死及出世路。清冷水者
T0231_.08.0694b18: 所謂般若波羅蜜。樹蔭涼者即是大悲。菩薩
T0231_.08.0694b19: 摩訶薩行二法故。遠離凡夫及二乘道。大王。
T0231_.08.0694b20: 如是甚深般若波羅蜜無形無相。種種巧説
T0231_.08.0694b21: 令諸衆生得入其中。大王。菩薩摩訶薩行般
T0231_.08.0694b22: 若波羅蜜。如實知力空。無畏空。不共法空。戒
T0231_.08.0694b23: 聚空。定聚慧聚解脱聚解脱知見聚空。空空。
T0231_.08.0694b24: 第一義空。而空相不可得。不取空相不起空
T0231_.08.0694b25: 見。不執空相不依止空。如是不取著故於空
T0231_.08.0694b26: 不墮。大王。菩薩摩訶薩行般若波羅蜜遠離
T0231_.08.0694b27: 諸相。不見内外相。離戲論相。離分別相。離
T0231_.08.0694b28: 求覓相。離貪著相。離境界相。離攀縁相。離
T0231_.08.0694b29: 能知所知相。勝天王白佛言。世尊。菩薩摩
T0231_.08.0694c01: 訶薩般若波羅蜜如是觀無相。諸佛世尊。復
T0231_.08.0694c02: 云何觀。佛告勝天王言。大王。諸佛境界不
T0231_.08.0694c03: 可思議。何以故。離境界故。一切衆生思量
T0231_.08.0694c04: 佛境。心則狂亂不知此彼。何以故。同虚空
T0231_.08.0694c05: 性不可思量求不可得離覺觀境。菩薩摩訶
T0231_.08.0694c06: 薩行般若波羅蜜。尚不見有凡夫境界可得
T0231_.08.0694c07: 思量。況佛境界亦不依止一切諸願。雖行
T0231_.08.0694c08: 布施不著施報持戒忍辱精進定慧亦復如是
T0231_.08.0694c09: 一切功徳乃至涅槃亦不依著。何以故。離我
T0231_.08.0694c10: 我所無二無別自性離故。説是般若波羅蜜
T0231_.08.0694c11: 法門時。三千大千世界六種震動。須彌山王。
T0231_.08.0694c12: 目眞隣陀山。鐵圍山。大鐵圍山。寶山。黒山。
T0231_.08.0694c13: 大黒山。皆悉震動。無量百千億諸菩薩摩
T0231_.08.0694c14: 訶薩脱上分衣爲佛敷座高如須彌。無量百
T0231_.08.0694c15: 千釋梵護世諸天王等。合掌恭敬散諸妙華
T0231_.08.0694c16: 曼陀羅華摩訶曼陀羅華。曼殊沙華摩訶曼
T0231_.08.0694c17: 殊沙華。白蓮華赤蓮華。紅蓮華青蓮華。耆闍
T0231_.08.0694c18: 崛山縱廣四十由旬。積華遍滿至于佛膝。無
T0231_.08.0694c19: 量天子作諸天樂不鼓自鳴。空中歎言。再覩
T0231_.08.0694c20: 佛興世再見轉法輪。善哉閻浮提一切衆生。
T0231_.08.0694c21: 勤修功徳多種善根。得聞如是甚深般若波
T0231_.08.0694c22: 羅蜜。況復來世有能信者。如是衆生悉行諸
T0231_.08.0694c23: 佛如來境界。復有無量百千諸大龍王。即以
T0231_.08.0694c24: 神力普興大雲。降注香雨灑耆闍崛山及三
T0231_.08.0694c25: 千大千世界。諸聽法者唯覺香潤不見霑濡。
T0231_.08.0694c26: 無量龍女悉於佛前合掌讃歎。無量乾闥婆
T0231_.08.0694c27: 以妙音樂而供養佛。其夜叉衆散諸妙華。十
T0231_.08.0694c28: 方無量無邊國土諸佛世尊。皆放眉間白毫。
T0231_.08.0694c29: 光明。照此娑婆世界耆闍崛山。其三千大千
T0231_.08.0695a01: 世界幽暗之處。日月不照悉蒙光明。照世界
T0231_.08.0695a02: 已還至佛所。右遶三匝從佛頂入。無量百千
T0231_.08.0695a03: 婆羅門刹利居士長者。以塗香末香幡華幢
T0231_.08.0695a04: 蓋而供養佛。爾時衆中七十二億菩薩摩訶
T0231_.08.0695a05: 薩得無生法忍。無量百千萬億衆生得遠塵
T0231_.08.0695a06: 垢法眼淨。無量百千萬億衆生發阿耨多羅
T0231_.08.0695a07: 三藐三菩提心。爾時勝天王白佛言。世尊。般
T0231_.08.0695a08: 若波羅蜜離文字無語言。云何菩薩摩訶薩
T0231_.08.0695a09: 行般若波羅蜜爲衆生説法。佛告勝天王言。
T0231_.08.0695a10: 大王。菩薩摩訶薩行般若波羅蜜。如是説法
T0231_.08.0695a11: 爲修習佛法故。而説佛法畢竟不可得。爲成
T0231_.08.0695a12: 熟諸波羅蜜。而波羅蜜畢竟不可得。爲清淨
T0231_.08.0695a13: 菩提而菩提畢竟不可得。爲涅槃離欲滅而
T0231_.08.0695a14: 涅槃離欲滅畢竟不可得。爲須陀洹斯陀含
T0231_.08.0695a15: 阿那含阿羅漢果。而須陀洹乃至阿羅漢畢
T0231_.08.0695a16: 竟不可得。爲辟支佛而辟支佛畢竟不可得。
T0231_.08.0695a17: 爲斷除我取而我及取畢竟不可得。菩薩摩
T0231_.08.0695a18: 訶薩如是行甚深般若波羅蜜。心不分別一切
T0231_.08.0695a19: 諸相。我能分別及所分別悉不可得。隨順般
T0231_.08.0695a20: 若波羅蜜不違生死。雖在生死不逆般若波
T0231_.08.0695a21: 羅蜜隨順法相。勝天王白佛言。世尊菩薩摩
T0231_.08.0695a22: 訶薩云何隨順法相不違世諦。佛告勝天王
T0231_.08.0695a23: 言。大王。菩薩摩訶薩隨順甚深般若波羅蜜。
T0231_.08.0695a24: 不遠離色受想行識。不遠離欲界色界無色
T0231_.08.0695a25: 界。不遠離法。而不著般若波羅蜜。不遠離道。
T0231_.08.0695a26: 何以故。具巧方便故。勝天王白佛言。世尊。何
T0231_.08.0695a27: 者是菩薩摩訶薩善巧方便。佛告勝天王言。
T0231_.08.0695a28: 大王。所謂無量菩薩摩訶薩具慈悲喜捨不
T0231_.08.0695a29: 捨衆生常能利益。大王。菩薩摩訶薩行般若
T0231_.08.0695b01: 波羅蜜具無邊慈。無分別慈。法慈。不息慈。不
T0231_.08.0695b02: 惱慈。利益慈。平等慈。遍益慈。出世慈。成就
T0231_.08.0695b03: 如是等大慈。世尊。云何大悲。佛言。大王。菩
T0231_.08.0695b04: 薩摩訶薩行般若波羅蜜。衆生苦惱無歸依
T0231_.08.0695b05: 處。即爲濟拔發菩提心勤求正法。既自得已
T0231_.08.0695b06: 爲衆生説其慳貪者教行布施。無戒破戒教
T0231_.08.0695b07: 令持戒。惡性之人教行忍辱。懶惰懈怠教令
T0231_.08.0695b08: 精進。散亂之人教行禪定。愚癡之人教行般
T0231_.08.0695b09: 若。爲度衆生雖遭苦惱。終不捨離菩提之心。
T0231_.08.0695b10: 是名大悲。世尊。云何大喜。佛言。大王菩薩
T0231_.08.0695b11: 摩訶薩行般若波羅蜜作是思惟。三界熾然
T0231_.08.0695b12: 我已出離故生歡喜。久相繋著生死之繩。我
T0231_.08.0695b13: 已割斷故生歡喜。種種覺觀及諸取相。於生
T0231_.08.0695b14: 死海我已得出故生歡喜。無始竪立我慢之
T0231_.08.0695b15: 幢。我今已摧故生歡喜。以金剛智壞煩惱山。
T0231_.08.0695b16: 永不復立故生歡喜。我自安隱又令他安。愚
T0231_.08.0695b17: 癡黒暗貪愛繋縛久寐世間。今始得覺故生
T0231_.08.0695b18: 歡喜。我今已離一切惡趣。又拔衆生令出惡
T0231_.08.0695b19: 道。衆生久於生死迷亂不知出道。我今濟拔
T0231_.08.0695b20: 開示正路。悉令得至薩婆若城故生歡喜。是
T0231_.08.0695b21: 名大喜。大王。菩薩摩訶薩行般若波羅蜜。眼
T0231_.08.0695b22: 所見色不著不離而起捨心。耳聲鼻香舌味
T0231_.08.0695b23: 身觸意法亦爾。大王。菩薩摩訶薩行般若波
T0231_.08.0695b24: 羅蜜成就如是四無量心。爾時勝天王白佛
T0231_.08.0695b25: 言。世尊。云何菩薩摩訶薩行般若波羅蜜爲
T0231_.08.0695b26: 度衆生示現諸相。佛告勝天王言大王。般若
T0231_.08.0695b27: 波羅蜜相不可得。菩薩摩訶薩相亦不可得。
T0231_.08.0695b28: 但方便力教化衆生。示現處胎乃至涅槃。何
T0231_.08.0695b29: 以故。諸天計常謂無墮落。菩薩摩訶薩行般
T0231_.08.0695c01: 若波羅蜜。以方便力破此執故示現處胎。因
T0231_.08.0695c02: 令彼天起無常念。世間最勝最高無等不著
T0231_.08.0695c03: 五欲。欲不能汚尚有墮落。況復餘天。是故咸
T0231_.08.0695c04: 應勿復放逸。勤加精進一心修道。譬如見日
T0231_.08.0695c05: 尚有隱沒。則知螢火不得久住。大王。復有
T0231_.08.0695c06: 放逸諸天貪著樂故不修正法。雖與菩薩同
T0231_.08.0695c07: 在天宮。不往禮拜不諮受法。而作是意。今
T0231_.08.0695c08: 且遊戲朋詣菩薩。各相謂言菩薩與我常共
T0231_.08.0695c09: 在此修行何晩。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0695c10: 勤修精進如救頭然。破彼放逸示現墮落。如
T0231_.08.0695c11: 是示現有二因縁。一令諸天離放逸故。二令
T0231_.08.0695c12: 衆生咸得見故。大王。世間復有下劣衆生。不
T0231_.08.0695c13: 堪見佛成無上道及轉法輪。菩薩摩訶薩爲
T0231_.08.0695c14: 此衆生。是故示現嬰兒童子後宮遊戲。菩薩
T0231_.08.0695c15: 若作餘像説法。後宮女人則不信樂。是故示
T0231_.08.0695c16: 現嬰兒童子。大王。有高行者常能離俗。菩薩
T0231_.08.0695c17: 摩訶薩。爲化彼故示現出家。大王。復有天人
T0231_.08.0695c18: 作如是念。若以端坐受人天樂而得聖道。菩
T0231_.08.0695c19: 薩摩訶薩。爲化此故示現苦行。亦爲降伏諸
T0231_.08.0695c20: 外道故示現苦行。大王。復有天人長夜發願。
T0231_.08.0695c21: 菩薩摩訶薩行詣道場。我等諸天常獻供養。
T0231_.08.0695c22: 菩薩爲化此衆生故示詣道場。一切人衆皆
T0231_.08.0695c23: 悉獲得菩提因縁。大王。復有天人作如是念。
T0231_.08.0695c24: 惡魔外道障礙正法。願得菩薩坐於道場。降
T0231_.08.0695c25: 伏惡魔及諸外道。正信之人悉令見法。菩薩
T0231_.08.0695c26: 摩訶薩既成道已。三千大千世界於虚空中。
T0231_.08.0695c27: 種種音聲而讃歎曰。佛日出世螢火隱沒。此
T0231_.08.0695c28: 等天人悉發是言。願我來世皆得阿耨多羅
T0231_.08.0695c29: 三藐三菩提。如今菩薩摩訶薩。爲是衆生現
T0231_.08.0696a01: 坐道場。大王。又有天人作如是言。願見大
T0231_.08.0696a02: 師成就一切智無師智自然智。不求出離根
T0231_.08.0696a03: 性純熟是深法器。爲是衆生示現三轉十二
T0231_.08.0696a04: 種法輪。大王。復有天人樂聞涅槃。菩薩爲
T0231_.08.0696a05: 化彼衆生故示現涅槃。大王。菩薩摩訶薩修
T0231_.08.0696a06: 行般若波羅蜜。能現如是種種之相。大王。菩
T0231_.08.0696a07: 薩摩訶薩行般若波羅蜜不生難處。何以故。
T0231_.08.0696a08: 無福徳人不聞般若波羅蜜名字故。又復常
T0231_.08.0696a09: 離一切惡業。佛所説戒悉不毀犯心無嫉妬。
T0231_.08.0696a10: 已於過去無數佛所。多種善根具足功徳。智
T0231_.08.0696a11: 慧方便成就大願。心樂寂靜勤行精進。大王。
T0231_.08.0696a12: 菩薩摩訶薩。無有惡業牽墮地獄。性行十善
T0231_.08.0696a13: 故。菩薩摩訶薩。無有破戒牽墮畜生。性持戒
T0231_.08.0696a14: 故。菩薩摩訶薩。無有嫉妬不牽墮餓鬼。不
T0231_.08.0696a15: 生邪見家常値善知識。何以故。已於過去無
T0231_.08.0696a16: 數佛所深種善根。是故生處皆悉正見。菩
T0231_.08.0696a17: 薩受生諸根不缺成佛法器。何以故。於過去
T0231_.08.0696a18: 世供養諸佛聽聞正法禮敬大衆。是故根具
T0231_.08.0696a19: 相貌端圓成佛法器。大王。菩薩不生邊地。
T0231_.08.0696a20: 鈍根愚癡不知善惡。語言義趣非佛法器。不
T0231_.08.0696a21: 識沙門婆羅門。何以故。菩薩受生必在中國。
T0231_.08.0696a22: 利根智慧言辭辯了。善知語義。是佛法器。善
T0231_.08.0696a23: 知沙門及婆羅門。何以故。菩薩摩訶薩。宿世
T0231_.08.0696a24: 智慧力故。大王。菩薩不生長壽天。不見諸
T0231_.08.0696a25: 佛不利衆生故。菩薩所以生在欲界。示現出
T0231_.08.0696a26: 世利益衆生。何以故。善方便故。大王。菩薩
T0231_.08.0696a27: 不生空世界中。此處無佛不聞正法不供養
T0231_.08.0696a28: 僧。何以故。菩薩生處必具三寶宿願強故。菩
T0231_.08.0696a29: 薩若聞惡世界名即生厭離。修行寂靜心不
T0231_.08.0696b01: 懈怠。以一切善滅諸惡法。大王。菩薩摩訶薩
T0231_.08.0696b02: 修行般若波羅蜜。以是因縁不生難處。大王。
T0231_.08.0696b03: 菩薩摩訶薩行般若波羅蜜乃至夢中尚不忘
T0231_.08.0696b04: 失菩提之心。況復覺時何以故。一切菩薩生
T0231_.08.0696b05: 於此心即是阿耨多羅三藐三菩提心。若無
T0231_.08.0696b06: 此心則無有佛。無佛無法無法無僧。由此心
T0231_.08.0696b07: 故得有三寶及以天人。菩薩摩訶薩常離諂
T0231_.08.0696b08: 曲質直柔和。其心清淨不疑佛法。欲聽受者
T0231_.08.0696b09: 不祕深義。離法嫉妬遠三塗業。於初中後無
T0231_.08.0696b10: 有異相。行不違言護持大乘。見同學者則生
T0231_.08.0696b11: 恭敬。勸他修習讃歎大乘。於説法師常生佛
T0231_.08.0696b12: 想。近善知識遠離惡友。大王。菩薩摩訶薩。
T0231_.08.0696b13: 修般若波羅蜜。如是成就菩提之心。因由此
T0231_.08.0696b14: 心得宿命智。何以故。已曾供養無量諸佛。護
T0231_.08.0696b15: 持正法修清淨戒。遠離惡業障礙永無。心常
T0231_.08.0696b16: 歡喜心勤修學。心不散亂心智不失。何以
T0231_.08.0696b17: 故。大王。若菩薩摩訶薩。已曾供養無量諸
T0231_.08.0696b18: 佛則尊重正法。由重法故廣爲人説。爲護正
T0231_.08.0696b19: 法不惜身命。身口意業三種清淨。業清淨已
T0231_.08.0696b20: 得離障礙。離障礙故心常歡喜。心歡喜故則
T0231_.08.0696b21: 勤精進。心性正直念智具足。由念智故知過
T0231_.08.0696b22: 去生。一十百千乃至無數。大王。菩薩摩訶薩
T0231_.08.0696b23: 行般若波羅蜜。如是了知過去生處既＊了
T0231_.08.0696b24: 宿命。近善知識由善知識。於諸佛所不失三
T0231_.08.0696b25: 事。謂見聞念常聽正法。供養僧寶無空過時。
T0231_.08.0696b26: 諸佛菩薩所恒恭敬禮拜尊重。行住坐臥不
T0231_.08.0696b27: 離多聞。大王。持淨戒者耳根常聞般若波羅
T0231_.08.0696b28: 蜜名字。恒勤修習助道之法。曾不遠離三解
T0231_.08.0696b29: 脱門。修四無量。常聞薩婆若名。大王。菩薩
T0231_.08.0696c01: 摩訶薩行般若波羅蜜。以是因縁近善知識。
T0231_.08.0696c02: 大王。菩薩摩訶薩行般若波羅蜜。乃至夢中
T0231_.08.0696c03: 不近惡友。何況覺時。何以故。菩薩摩訶薩。
T0231_.08.0696c04: 不與破戒人共住。邪見人。無威儀人。邪命
T0231_.08.0696c05: 人無義語人。＊懶惰人。樂住生死人。背菩提
T0231_.08.0696c06: 人。樂俗務人。不與共住。大王。菩薩摩訶薩
T0231_.08.0696c07: 行如是法離惡知識。大王。菩薩摩訶薩行般
T0231_.08.0696c08: 若波羅蜜。能得如來清淨之身。所謂平等身。
T0231_.08.0696c09: 清淨身。無盡身。善修得身。法身。不可覺知
T0231_.08.0696c10: 身。不思議身。寂靜身。虚空等身。智身。勝天
T0231_.08.0696c11: 王白佛言。世尊。菩薩摩訶薩在何位中。能得
T0231_.08.0696c12: 如來十種之身。佛告勝天王言。菩薩初地
T0231_.08.0696c13: 得平等身。何以故。離諸邪曲通達法性見平
T0231_.08.0696c14: 等故。於第二地得清淨身。何以故。清淨戒
T0231_.08.0696c15: 故。住第三地得無盡身。何以故。離瞋恚故。
T0231_.08.0696c16: 第四地中得善修身。何以故。常勤精進修佛
T0231_.08.0696c17: 法故。住第五地則得法身。何以故。見諸諦
T0231_.08.0696c18: 理故。住第六地得離覺觀身。何以故。觀因
T0231_.08.0696c19: 縁理非覺觀所知故。住第七地得不思議身。
T0231_.08.0696c20: 何以故。具足方便故。於第八地得寂靜身。何
T0231_.08.0696c21: 以故。離一切戲論無煩惱故。住第九地得等
T0231_.08.0696c22: 虚空身。何以故。身相不可量遍一切處故。
T0231_.08.0696c23: 住第十地則得智身。何以故成就一切種智
T0231_.08.0696c24: 故。勝天王白佛言。如來之身與菩薩身無差
T0231_.08.0696c25: 別乎。佛告勝天王言。身無差別但功徳異。
T0231_.08.0696c26: 勝天王言。其義云何。大王。佛菩薩身無有
T0231_.08.0696c27: 差別。何以故。一切諸法同一性相。功徳差
T0231_.08.0696c28: 別。世尊。云何功徳而有差別。佛言大王。今
T0231_.08.0696c29: 當爲王譬喩顯了。譬如寶珠若有裝飾或不
T0231_.08.0697a01: ＊裝飾其珠何異。佛與菩薩功徳有差法身無
T0231_.08.0697a02: 別。何以故。如來功徳一切圓滿。盡于十方
T0231_.08.0697a03: 遍衆生界。清淨離垢障礙永無。菩薩之身功
T0231_.08.0697a04: 徳未滿有餘障故。譬如初月十五日。月虧盈
T0231_.08.0697a05: 有異月性無差。此等諸身皆悉堅固。猶如金
T0231_.08.0697a06: 剛不可破壞。何以故。三毒不破世法不染。
T0231_.08.0697a07: 惡趣人間苦不能逼。悉已遠離生老病死。能
T0231_.08.0697a08: 伏外道過魔境界。不向聲聞辟支佛乘。以是
T0231_.08.0697a09: 因縁不可破壞。大王。菩薩摩訶薩行般若波
T0231_.08.0697a10: 羅蜜。善能將導一切世間天人阿修羅。譬如
T0231_.08.0697a11: 有人善爲將導。若國王等長者居士意咸用
T0231_.08.0697a12: 之。菩薩亦爾。聲聞縁覺菩薩諸佛。咸同用
T0231_.08.0697a13: 爲將導。又如善將導者。世間國王婆羅門
T0231_.08.0697a14: 長者居士咸共尊重。菩薩亦爾。天龍夜叉
T0231_.08.0697a15: 有學無學之所供養。又如曠野險難怖畏行
T0231_.08.0697a16: 人疲倦。遇善將導能令安隱。菩薩亦爾。以
T0231_.08.0697a17: 方便力於彼生死煩惱賊難。將導衆生安隱
T0231_.08.0697a18: 得出。又如貧人依富長者方出險難。梵志尼
T0231_.08.0697a19: 乾及餘外道。於生死中依行般若波羅蜜菩
T0231_.08.0697a20: 薩。爾乃出離又如大富長者無量貲財爲一
T0231_.08.0697a21: 切人之所受用。行般若波羅蜜菩薩亦復如
T0231_.08.0697a22: 是。於生死中六道衆生之所受用。又如大富
T0231_.08.0697a23: 長者欲過險難必要多伴。飮食資糧皆悉具
T0231_.08.0697a24: 足爾乃得過。菩薩亦爾。欲出世間以功徳智
T0231_.08.0697a25: 慧。攝一切衆生度生死難至薩婆若。又如人
T0231_.08.0697a26: 遠行多齎寶物。爲得利故。菩薩亦爾。從生
T0231_.08.0697a27: 死海至薩婆若。廣修功徳智慧。爲得一切智
T0231_.08.0697a28: 故。又如世人求財無厭。菩薩樂法亦無厭心。
T0231_.08.0697a29: 又如將導。四事勝他。所謂財富最勝。位高
T0231_.08.0697b01: 語用。菩薩亦爾。富功徳位最勝法自在無異
T0231_.08.0697b02: 言。又如人善導至於大城。菩薩亦爾。善能
T0231_.08.0697b03: 將導至薩婆若城。大王。菩薩摩訶薩行般若
T0231_.08.0697b04: 波羅蜜。善知行路不可行路邪正安善。有水
T0231_.08.0697b05: 無水相貌曲直。出離之道皆悉通達。大王。菩
T0231_.08.0697b06: 薩摩訶薩知不倒路。凡所示道不違衆根。爲
T0231_.08.0697b07: 大乘人示無上道。不説聲聞辟支佛路。爲小
T0231_.08.0697b08: 乘人示聲聞道不説大乘。辟支佛根示縁覺
T0231_.08.0697b09: 路。不説薩婆若道。爲著我見説無我道。著
T0231_.08.0697b10: 法衆生爲説空道。著二邊者爲説中道。爲散
T0231_.08.0697b11: 亂者説奢摩他毘婆舍那不説散亂。戲論衆
T0231_.08.0697b12: 生示如如道不説言語。著生死者示涅槃道
T0231_.08.0697b13: 不説世間。爲迷塗者而説正道。大王。是名
T0231_.08.0697b14: 菩薩知邪正路
T0231_.08.0697b15: 勝天王般若波羅蜜經念處品第四
T0231_.08.0697b16: 爾時勝天王。即從座起偏袒右肩右膝著地。
T0231_.08.0697b17: 合掌向佛頭面作禮。而白佛言。世尊。菩薩
T0231_.08.0697b18: 摩訶薩行般若波羅蜜。能如是知路非路者
T0231_.08.0697b19: 心縁何住。佛告勝天王言。大王。菩薩摩訶
T0231_.08.0697b20: 薩行般若波羅蜜心正不亂。何以故。善念身
T0231_.08.0697b21: 念受念心念法。菩薩摩訶薩。凡所遊行城邑
T0231_.08.0697b22: 聚落聞利養名。如佛戒説煩惱繋縛善自憶
T0231_.08.0697b23: 念。大王。云何菩薩摩訶薩行般若波羅蜜念
T0231_.08.0697b24: 身。與身相應惡不善法。以如實智悉遠離之
T0231_.08.0697b25: 觀身過失。始自足底乃至頭頂。此身無我無
T0231_.08.0697b26: 常敗壞。但以筋脈共相連持。腥臊臭穢色惡
T0231_.08.0697b27: 可惡所不喜見。如是觀己身中貪欲悉不復
T0231_.08.0697b28: 生不起身我。以是因縁相應善法皆悉隨順。
T0231_.08.0697b29: 云何菩薩摩訶薩行般若波羅蜜念受。作是
T0231_.08.0697c01: 思惟。諸受皆苦。顛倒衆生妄起樂相。凡夫
T0231_.08.0697c02: 愚癡以苦爲樂。聖人但説一切皆苦。勤修精
T0231_.08.0697c03: 進爲斷滅故。亦教餘人修學此法。作是觀已
T0231_.08.0697c04: 恒自念受。不隨受行修行斷受亦令他學。云
T0231_.08.0697c05: 何菩薩摩訶薩行般若波羅蜜念心。作是思
T0231_.08.0697c06: 惟。此心無常而謂常住。於苦謂樂。無我謂
T0231_.08.0697c07: 我不淨謂淨。數動不住速疾轉易。結使根本
T0231_.08.0697c08: 諸惡趣門。煩惱因縁壞滅善道。是不可信貪
T0231_.08.0697c09: 瞋癡主。一切法中心爲上首。若善知心悉解
T0231_.08.0697c10: 衆法。種種世間皆由心造。心不自見。若善
T0231_.08.0697c11: 若惡悉由心起。心性迴轉如旋火輪。易轉如
T0231_.08.0697c12: 馬能燒如火暴起如水。作如是觀於念不動
T0231_.08.0697c13: 不隨心行。令心隨己。若能伏心則伏衆法。
T0231_.08.0697c14: 云何菩薩摩訶薩行般若波羅蜜念法。惡不
T0231_.08.0697c15: 善法能如實知。所謂貪欲瞋恚愚癡及餘煩
T0231_.08.0697c16: 惱而修對治。貪欲對治。瞋恚對治。愚癡對
T0231_.08.0697c17: 治如是知已。即迴起念不行彼法亦令他離。
T0231_.08.0697c18: 云何菩薩摩訶薩行般若波羅蜜於境起念。
T0231_.08.0697c19: 若見色聲香味觸作是思惟。云何於彼不眞
T0231_.08.0697c20: 實法而生貪愛。此乃凡夫愚癡所著即是不
T0231_.08.0697c21: 善。如世尊説愛即生著著即迷惑。迷故不知
T0231_.08.0697c22: 善法惡法。以是因縁生於惡趣。菩薩摩訶薩。
T0231_.08.0697c23: 自不漏失不著境界令他亦爾。大王。菩薩摩
T0231_.08.0697c24: 訶薩行般若波羅蜜阿蘭若念。作是思惟。阿
T0231_.08.0697c25: 蘭若者。是無諍人之所住處寂靜住處。於此
T0231_.08.0697c26: 處中。天龍夜叉他心智人。悉能知我心心數
T0231_.08.0697c27: 法。不應於此起邪思惟。即得捨離於法正憶
T0231_.08.0697c28: 勤修行之。大王。菩薩摩訶薩行般若波羅蜜
T0231_.08.0697c29: 作是思惟。城邑聚落非出家人所可行處則
T0231_.08.0698a01: 不應往。所謂酤酒婬女。王城博弈歌舞之處
T0231_.08.0698a02: 悉遠離之。大王。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0698a03: 聞利養名起正憶念作是思惟。爲生施福故
T0231_.08.0698a04: 受此財。不由貪愛受。不出内生長子息。不
T0231_.08.0698a05: 言我財。一切貧窮普皆周給。如是行者人所
T0231_.08.0698a06: 讃歎。終不計我及以我所。復作是念。人皆
T0231_.08.0698a07: 稱我惠施名聞。世間無常須臾磨滅。云何智
T0231_.08.0698a08: 人無常無實不恒無主。隨彼而行起我我所
T0231_.08.0698a09: 大王。菩薩摩訶薩行般若波羅蜜。於佛世尊
T0231_.08.0698a10: 所説念戒作是思惟。過去諸佛皆學此戒。成
T0231_.08.0698a11: 無上道得至涅槃。當來諸佛現在亦爾。如是
T0231_.08.0698a12: 知已精進勤修。大王。菩薩摩訶薩行般若波
T0231_.08.0698a13: 羅蜜。爲化衆生及以自身。少欲知足著糞掃
T0231_.08.0698a14: 衣。心常清潔信力堅固。寧失身命於戒不犯。
T0231_.08.0698a15: 心離高慢遊行城邑不恥弊衣。遠離懈怠常
T0231_.08.0698a16: 修精進。所作未辦終不中息。於糞掃衣不見
T0231_.08.0698a17: 過患。朽故弊壞終無輕鄙但取其徳。夫離欲
T0231_.08.0698a18: 者乃服此衣。如來所讃息慳貪著。亦不自讃
T0231_.08.0698a19: 我能服此。於他不服終無毀言。如此行人諸
T0231_.08.0698a20: 天禮敬。佛所讃歎菩薩護持。婆羅門刹利皆
T0231_.08.0698a21: 悉禮敬。大王。菩薩摩訶薩行般若波羅蜜如
T0231_.08.0698a22: 是修清淨行。爾時勝天王白佛言。世尊。高
T0231_.08.0698a23: 行菩薩能行般若波羅蜜。何用著糞掃衣。佛
T0231_.08.0698a24: 告勝天王言。諸大菩薩將護世人。何以故。世
T0231_.08.0698a25: 間衆生樂見不同。大王。於意云何。菩薩高
T0231_.08.0698a26: 行何如世尊。勝天王言。百千萬億恒河沙分
T0231_.08.0698a27: 算數譬喩不及其一。何以故。如來世尊。是大
T0231_.08.0698a28: 法王一切種智。無有一法而不照了。大王。於
T0231_.08.0698a29: 意云何。諸佛如來於四天下。天龍夜叉人非
T0231_.08.0698b01: 人中示現苦行。及以讃歎頭陀功徳此何所
T0231_.08.0698b02: 爲。王言世尊。爲欲教化可度衆生。及初發
T0231_.08.0698b03: 意諸菩薩等。未斷煩惱爲説對治。佛言。如是
T0231_.08.0698b04: 如是。大王。高行菩薩著糞掃衣亦復如是。是
T0231_.08.0698b05: 故菩薩摩訶薩行般若波羅蜜。多有方便利
T0231_.08.0698b06: 益衆生。大王。菩薩摩訶薩行般若波羅蜜。示
T0231_.08.0698b07: 現世間但畜三衣。何以故。心知足故更不多
T0231_.08.0698b08: 求即是少欲。不求索故無所積聚。既不積聚
T0231_.08.0698b09: 則無喪失。無喪失故則不生苦。苦不生故即
T0231_.08.0698b10: 離諸惱。離諸惱故則無所著。無所著故是爲
T0231_.08.0698b11: 漏盡。大王。菩薩摩訶薩行般若波羅蜜。利益
T0231_.08.0698b12: 衆生故。入城邑聚落持鉢乞食。何以故。菩
T0231_.08.0698b13: 薩摩訶薩大悲熏心。如實觀察貧苦衆生。令
T0231_.08.0698b14: 得富樂受彼供養。若入邑聚威儀齊整心正
T0231_.08.0698b15: 不亂。善攝諸根前視六尺。雙犁軛地如法
T0231_.08.0698b16: 乞食。次第而往不越貧家。以量受食終不長
T0231_.08.0698b17: 取。於所得中更開一分擬施供養。何以故。信
T0231_.08.0698b18: 施難銷爲生福故。大王。菩薩摩訶薩行般若
T0231_.08.0698b19: 波羅蜜。但一坐食而不移動。何以故。一坐道
T0231_.08.0698b20: 場魔來惱亂亦不移動。出世禪定般若闍那。
T0231_.08.0698b21: 空一切法如實聖道。實際如如一切種智。於
T0231_.08.0698b22: 此諸法悉不移動。何以故。薩婆若法是一坐
T0231_.08.0698b23: 得。是故行一坐食。大王。菩薩摩訶薩行般
T0231_.08.0698b24: 若波羅蜜。以方便力如是示現乞食。大王。菩
T0231_.08.0698b25: 薩摩訶薩行般若波羅蜜。學阿蘭若行。所謂
T0231_.08.0698b26: 常修梵行。於諸根中不起過失。深樂多聞力
T0231_.08.0698b27: 堪修行離我怖畏。不計著身常行寂靜。菩薩
T0231_.08.0698b28: 摩訶薩。正法中出家。持三輪淨戒善知法相。
T0231_.08.0698b29: 如來所説爲少壯老。三種人戒悉能了達。
T0231_.08.0698c01: 不隨外縁自心思量。訶毀世法讃歎出世。調
T0231_.08.0698c02: 伏諸根不縁惡境。於阿蘭若居無難處。聚
T0231_.08.0698c03: 落乞食不遠不近。有清泉水盥洗便易林
T0231_.08.0698c04: 木華果。無惡禽獸巖穴寂靜。空閑罕人而爲
T0231_.08.0698c05: 居止。所曾聞法日夜三時勤加讀誦。聲不過
T0231_.08.0698c06: 高亦不太下。心不縁外一念誦持常在胸臆。
T0231_.08.0698c07: 若婆羅門刹利來至阿蘭若處當喚令坐。彼
T0231_.08.0698c08: 或不肯慇懃加勸。觀此衆生隨其根性即爲
T0231_.08.0698c09: 説法。令得歡喜信受修行。如是具足善巧方
T0231_.08.0698c10: 便即離我心。以無我故於阿蘭若不生怖畏
T0231_.08.0698c11: 離怖畏故樂行寂靜。菩薩摩訶薩。如是以方
T0231_.08.0698c12: 便力示阿蘭若行。大王。菩薩摩訶薩行般若
T0231_.08.0698c13: 波羅蜜。善能觀行作是思惟。世間之中一切
T0231_.08.0698c14: 飮食清淨香潔。身火所觸即成不淨爛壞臭
T0231_.08.0698c15: 處。一切凡夫愚癡無智。愛著此身及以飮食。
T0231_.08.0698c16: 若依聖智如實觀察。即生穢惡不可樂著。大
T0231_.08.0698c17: 王。菩薩摩訶薩行般若波羅蜜。作是思惟。多
T0231_.08.0698c18: 行瞋恚則起惡業。我今當離直心趣道。眞實
T0231_.08.0698c19: 思惟非徒口説。大王。菩薩摩訶薩行般若波
T0231_.08.0698c20: 羅蜜作是思惟。若法有生即是因縁。法之因
T0231_.08.0698c21: 縁又從縁起。云何智人於此虚妄因縁生法
T0231_.08.0698c22: 而作罪失。菩薩身中有障善法即自斷除。若
T0231_.08.0698c23: 不能斷他障善法。心即生捨不起無明。云
T0231_.08.0698c24: 何名障善法。不恭敬佛法僧淨戒不敬同學。
T0231_.08.0698c25: 老少幼小自高降彼。趣向五欲背捨涅槃。而
T0231_.08.0698c26: 起我見衆生見命見人見。執空起斷見執有
T0231_.08.0698c27: 起常見。遠離賢聖親近凡夫。捨持戒人依破
T0231_.08.0698c28: 禁者。親附惡友遠善知識。聞甚深法即生毀
T0231_.08.0698c29: 謗。威儀不整口無辯説。煩惱覆心具足諂
T0231_.08.0699a01: 曲。貪著利養生五種慢。一姓貴。二種族。三
T0231_.08.0699a02: 見勝。四國土。五徒衆。見惡則助遇善而捨。
T0231_.08.0699a03: 讃歎女人童稚外道。不樂阿蘭若行。不解節
T0231_.08.0699a04: 食不親近師。雖復讀誦不知時節。若見善法
T0231_.08.0699a05: 亦復不生少尊重心。見惡不怖如象無鉤馬
T0231_.08.0699a06: 無轡勒放逸不制。喜起瞋忿不生慈心。見苦
T0231_.08.0699a07: 不悲遇病不視於死不怖。在火聚中不求免
T0231_.08.0699a08: 出。應作不作不能量忖。難思而察非望而求。
T0231_.08.0699a09: 不出謂出非路謂路。未得謂得遠大善法。毀
T0231_.08.0699a10: 呰大乘讃歎小道。毀大乘人讃彼小學。多樂
T0231_.08.0699a11: 鬪亂惡口麤言。心無慈悲令他怖畏。出言麤
T0231_.08.0699a12: 鄙語無一實。樂著戲論而不捨離。大王。菩薩
T0231_.08.0699a13: 摩訶薩行般若波羅蜜。如是等事名障善法。
T0231_.08.0699a14: 大王。菩薩摩訶薩行般若波羅蜜。滅諸戲論
T0231_.08.0699a15: 修習空行。作是思惟。所觀境界皆悉空無。能
T0231_.08.0699a16: 觀之心亦復如是。無能所觀二種之異。諸法
T0231_.08.0699a17: 一相所謂無相。如是思惟遣内外相。不見身
T0231_.08.0699a18: 不見心不見法。次第相續修＊奢摩他毘婆舍
T0231_.08.0699a19: 那。毘婆舍那如實見法。＊奢摩他者一心不
T0231_.08.0699a20: 亂。菩薩如是修觀行已即得淨戒。戒清淨故
T0231_.08.0699a21: 行亦如是。是名菩薩摩訶薩行般若波羅蜜
T0231_.08.0699a22: 觀行清淨。大王。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0699a23: 護持如來正法之藏聽受正法。爲守護故不
T0231_.08.0699a24: 爲利養。爲三寶種不斷故不爲恭敬。爲擁護
T0231_.08.0699a25: 大乘行故不爲名聞。爲無歸依衆生令得濟
T0231_.08.0699a26: 拔與安樂故。無慧眼者令得慧眼。修小乘人
T0231_.08.0699a27: 示聲聞道。欲行大乘示現大道。如是聽法爲
T0231_.08.0699a28: 無上智。終不爲得下劣之乘。大王。菩薩摩訶
T0231_.08.0699a29: 薩行般若波羅蜜善知毘尼。所謂毘尼及毘
T0231_.08.0699b01: 尼行。毘尼甚深毘尼微細。淨與不淨有失無
T0231_.08.0699b02: 失波羅提木叉。聲聞毘尼菩薩毘尼。大王。菩
T0231_.08.0699b03: 薩摩訶薩行般若波羅蜜。如是等毘尼皆悉
T0231_.08.0699b04: 善知。大王。菩薩摩訶薩行般若波羅蜜。善
T0231_.08.0699b05: 知一切威儀戒行。善學聲聞戒辟支佛戒菩
T0231_.08.0699b06: 薩戒。既修戒行。若見威儀不稱衆者。即應
T0231_.08.0699b07: 遠離非處不行。若有沙門戒行威儀則應親
T0231_.08.0699b08: 近。若婆羅門異學餘行勸修毘尼。如是戒行
T0231_.08.0699b09: 修之眞實。心無巧僞嫉妬即滅。自行布施亦
T0231_.08.0699b10: 勸他行讃歎布施。見他布施心生隨喜。不作
T0231_.08.0699b11: 是念。唯當施我勿與他人。但應思惟。一切
T0231_.08.0699b12: 衆生多有所乏飢寒困苦。願其得財現世安
T0231_.08.0699b13: 樂。以聞法故後世安樂。我今應當精進修
T0231_.08.0699b14: 道。與諸衆生同得出世。是名菩薩無嫉妬心。
T0231_.08.0699b15: 於諸衆生皆得平等。若行布施普爲衆生。戒
T0231_.08.0699b16: 忍精進禪定般若。乃至一切種智。無二心修。
T0231_.08.0699b17: 何以故。所修之法與衆生共念爲境界令速
T0231_.08.0699b18: 成道。於生死火自既出離亦使他出。譬如長
T0231_.08.0699b19: 者而有六子。並皆幼稚愛念無偏。長者在外
T0231_.08.0699b20: 其宅火起。大王。於意云何。長者作念於此
T0231_.08.0699b21: 六子先後救不。不也世尊。何以故。其父於子
T0231_.08.0699b22: 心平等故。大王。菩薩摩訶薩行般若波羅蜜
T0231_.08.0699b23: 亦復如是。凡夫貪著處在六道。生死火宅不
T0231_.08.0699b24: 知出離。菩薩摩訶薩行般若波羅蜜。以平等
T0231_.08.0699b25: 心種種方便。誘化令出皆悉安置寂靜界中。
T0231_.08.0699b26: 大王。菩薩摩訶薩行般若波羅蜜於法亦等。
T0231_.08.0699b27: 所謂以法供養如來。種種供具供養如來。如
T0231_.08.0699b28: 實修行供養如來。利益安樂一切衆生。守護
T0231_.08.0699b29: 一切衆生善法。隨順衆生善能教化。行菩薩
T0231_.08.0699c01: 道行不違言。心無疲倦求阿耨多羅三藐三
T0231_.08.0699c02: 菩提。若能如是乃得名爲供養諸佛。不以資
T0231_.08.0699c03: 生而爲供養。何以故。大王。法是佛身。若供
T0231_.08.0699c04: 養法即供養佛。大王。諸佛世尊。皆從如實
T0231_.08.0699c05: 修行而來。悉爲利益安樂衆生。護其善法隨
T0231_.08.0699c06: 順衆生。若不爾者違本誓願。懈怠＊懶惰不
T0231_.08.0699c07: 能成就菩提之心。何以故。菩薩摩訶薩。阿耨
T0231_.08.0699c08: 多羅三藐三菩提與衆生共。若無衆生菩薩
T0231_.08.0699c09: 云何能得菩提。大王。菩薩摩訶薩行般若波
T0231_.08.0699c10: 羅蜜。以法供養如來名眞供養如是供養拔
T0231_.08.0699c11: 除我慢。遠離俗務剃落鬚髮於其父母兄弟
T0231_.08.0699c12: 親戚。不復相關猶如已死。形状衣服相貌異
T0231_.08.0699c13: 常。執持鉢器遊入城郭。至其親里若旃陀羅
T0231_.08.0699c14: 家。下意乞食作是思念。我命屬他由彼食
T0231_.08.0699c15: 活。以是因縁能除我慢。復作念言。我今應
T0231_.08.0699c16: 取師僧尊長。及同學意令彼歡喜。昔未聞法
T0231_.08.0699c17: 爲得聞故。若見他人瞋恚鬪諍。即應忍辱下
T0231_.08.0699c18: 意避之。大王。菩薩摩訶薩。如是行般若波
T0231_.08.0699c19: 羅蜜拔除我慢。大王。菩薩摩訶薩行般若波
T0231_.08.0699c20: 羅蜜生堅正信。何以故。多諸功徳宿世所
T0231_.08.0699c21: 種。善根力強具足善因。正見成就不信外道。
T0231_.08.0699c22: 内心清淨不依餘師。心行調直遠離諂曲。諸
T0231_.08.0699c23: 根聰利具足般若。離諸蓋障其心清淨。遠惡
T0231_.08.0699c24: 知識親近善友。尋求善言不生懈怠。所聞説
T0231_.08.0699c25: 法知佛功徳。勝天王白佛言。世尊。唯願大慈。
T0231_.08.0699c26: 哀愍爲説如來功徳大威神力。佛告勝天王
T0231_.08.0699c27: 言。大王。諦聽諦聽。善思念之。我當爲王宣
T0231_.08.0699c28: 説如來神徳少分。善哉世尊。唯然願聞。佛言
T0231_.08.0699c29: 大王。如來具足無邊大慈遍照衆生。衆生所
T0231_.08.0700a01: 攝乃至十方盡虚空界。亦皆遍照不可測量。
T0231_.08.0700a02: 如來大悲聲聞縁覺菩薩所無。何以故。不共
T0231_.08.0700a03: 法故。十方世界無一衆生大悲不照。復次如
T0231_.08.0700a04: 來説法無盡。普爲十方一切衆生。一劫百劫
T0231_.08.0700a05: 千劫若無量劫。種種因縁説法無盡。若衆生
T0231_.08.0700a06: 界種種言辭。一切句義諮問如來。一彈指頃
T0231_.08.0700a07: 一一衆生。各爲分別無能壞者。復次如來即
T0231_.08.0700a08: 是無礙禪定境界。假使一切世界衆生。皆住
T0231_.08.0700a09: 十地入諸三昧百千億劫。觀如來定不能測
T0231_.08.0700a10: 量。復次如來身無邊量。何以故。隨所樂見能
T0231_.08.0700a11: 於一念示現種種如來。又有清淨天眼。一切
T0231_.08.0700a12: 世界無量衆生。一一衆生一一世界。如是一
T0231_.08.0700a13: 切世界中事。如來悉見如觀掌中阿摩勒果。
T0231_.08.0700a14: 諸天人眼所不能見。如來復有清淨天耳。一
T0231_.08.0700a15: 切衆生隨其種類音聲不同。如來悉聞解了
T0231_.08.0700a16: 其義。如來復有淨他心智。一切世界有諸衆
T0231_.08.0700a17: 生。作業思想若所得報。如來世尊行立坐臥。
T0231_.08.0700a18: 於一念頃皆悉了知。何以故。如來常定無散
T0231_.08.0700a19: 亂故。大王。諸佛如來無有失念。心不散亂根
T0231_.08.0700a20: 無異縁。何以故。離煩惱習最爲清淨寂靜無
T0231_.08.0700a21: 垢。有煩惱者其心散亂則異攀縁。如來世尊
T0231_.08.0700a22: 無漏離垢。得一切法自在平等。常在三昧三
T0231_.08.0700a23: 摩跋提故。大王。如來以一威儀三昧遊行乃
T0231_.08.0700a24: 至涅槃。無有天人能得知者。況復如來於無
T0231_.08.0700a25: 量劫修習無量無邊萬億三昧。何以故。如來
T0231_.08.0700a26: 不可量不可思不可觀故。爾時勝天王白佛
T0231_.08.0700a27: 言。世尊。我聞如來三阿僧祇劫修行成佛。云
T0231_.08.0700a28: 何而説無量劫修。佛言。不也大王。何以故。菩
T0231_.08.0700a29: 薩摩訶薩。修阿耨多羅三藐三菩提。無量功
T0231_.08.0700b01: 力之所能辦。非爾許劫時始得入法平等理
T0231_.08.0700b02: 稱爲成佛。勝天王白佛言。世尊。善哉善哉。一
T0231_.08.0700b03: 切衆生常行諸善遠離障業。喜樂佛果修菩
T0231_.08.0700b04: 薩行。世尊。若有衆生得聞如來大神通力。心
T0231_.08.0700b05: 生歡喜信受讃歎。當知是人不久得成此神
T0231_.08.0700b06: 通器。況復有人受持讀誦書寫宣説。如是人
T0231_.08.0700b07: 等不可思量。佛言。如是大王。此等衆生如
T0231_.08.0700b08: 來擁護已種善根。過去供養無數諸佛。乃能
T0231_.08.0700b09: 得聞如來世尊大神通力。是善男女心不疑
T0231_.08.0700b10: 惑。於七日中澡浴清淨著新潔衣。香華供養
T0231_.08.0700b11: 一心正憶。爾時如來即爲現身便得見佛。其
T0231_.08.0700b12: 供養具或有闕少但一心念。於命將盡見佛
T0231_.08.0700b13: 在前。勝天王白佛言。世尊。頗有衆生聞説
T0231_.08.0700b14: 如來神通功徳。不起信心而謗毀不。佛言。有
T0231_.08.0700b15: 是衆生。若聞如來神通法門。即起瞋毒不善
T0231_.08.0700b16: 之心。於説法師惡知識想。此人捨壽生泥梨
T0231_.08.0700b17: 中。若聞如來大神通力能生信受。於説法師
T0231_.08.0700b18: 善知識想。即得人天乃至成佛。爾時世尊。
T0231_.08.0700b19: 出廣長舌相自覆面門。次至頭頂次覆遍身
T0231_.08.0700b20: 次覆師子座。次覆菩薩衆次覆聲聞衆。然後
T0231_.08.0700b21: 乃覆釋梵護世一切大衆還收舌相。告大衆
T0231_.08.0700b22: 言。如來世尊有是舌相豈當妄語。汝等大衆
T0231_.08.0700b23: 皆應信受長夜安樂。説是法時衆中八萬四
T0231_.08.0700b24: 千菩薩得無生法忍。無量百千衆生。得遠塵
T0231_.08.0700b25: 離垢法眼淨。無量無邊衆生。發阿耨多羅三
T0231_.08.0700b26: 貌三菩提心
T0231_.08.0700b27: 勝天王般若波羅蜜經卷第二
T0231_.08.0700b28:
T0231_.08.0700b29:
T0231_.08.0700c01:
T0231_.08.0700c02:
T0231_.08.0700c03:＊勝天王般若波羅蜜經卷第三
T0231_.08.0700c04: ＊陳優禪尼國王子月婆首那譯
T0231_.08.0700c05: ＊法性品第五
T0231_.08.0700c06: 爾時勝天王。即從坐起偏袒右肩右膝著地。
T0231_.08.0700c07: 合掌向佛頭面作禮。而白佛言。希有世尊。如
T0231_.08.0700c08: 來應供正遍知。快説微妙大神通力。諸佛如
T0231_.08.0700c09: 來因何得此。唯願世尊分別解説。佛告勝天
T0231_.08.0700c10: 王言。大王。諸佛如來所行甚深不可思議。得
T0231_.08.0700c11: 果亦爾。勝天王白佛言。世尊。諸佛如來行
T0231_.08.0700c12: 何等法。名爲甚深不可思議。佛告勝天王言。
T0231_.08.0700c13: 大王。諸佛如來法性因果不可思議。功徳及
T0231_.08.0700c14: 法利益衆生亦復如是。勝天王白佛言。世尊。
T0231_.08.0700c15: 云何法性不可思議。佛言大王。在諸衆生陰
T0231_.08.0700c16: 界入中無始相續。所不能染法性體淨。一切
T0231_.08.0700c17: 心識不能縁起。諸餘覺觀不能分別。邪念思
T0231_.08.0700c18: 惟亦不能縁。法離邪念無明不起。是故不從
T0231_.08.0700c19: 十二縁生。名爲無相。則非作法。無生無滅
T0231_.08.0700c20: 無邊無盡自相常住。大王。菩薩摩訶薩行般
T0231_.08.0700c21: 若波羅蜜。能知法性清淨。如是無染無著遠
T0231_.08.0700c22: 離垢穢。從諸煩惱超得解脱。此性即是諸佛
T0231_.08.0700c23: 法本。功徳智慧因之而生。體性明淨不可思
T0231_.08.0700c24: 量。大王。我今喩説汝善諦聽。王言世尊。唯
T0231_.08.0700c25: 然願聞。佛告勝天王言。譬如無價如意寶
T0231_.08.0700c26: 珠。裝飾瑩治皎潔可愛。體圓極淨無有
T0231_.08.0700c27: 垢濁。墮在淤泥已經多時有人撿得取而
T0231_.08.0700c28: 守護不令墮落。法性亦爾。雖在煩惱不爲所
T0231_.08.0700c29: 染後復顯現。大王。諸佛如來悉知衆生自性
T0231_.08.0693a02: 衆説法。所謂一切諸法皆悉無我。無衆生。無
T0231_.08.0693a03: 養育。無人。無作者。無覺者。無生者。無見
T0231_.08.0693a04: 者。空無所有非自在性虚妄分別因和合生。
T0231_.08.0693a05: 大王。若説諸法皆悉無我乃至無見者。爲稱
T0231_.08.0693a06: 理説空無所有。乃至生縁亦復如是。大王。夫
T0231_.08.0693a07: 其説法隨順法相是名稱理。不違法相與法
T0231_.08.0693a08: 相應得入平等。顯現義理名巧説法。大王。菩
T0231_.08.0693a09: 薩摩訶薩行般若波羅蜜得無礙辯才。所謂
T0231_.08.0693a10: 無著辯才。無盡辯才。相續辯才。不斷辯才。
T0231_.08.0693a11: 不怯弱辯才。不驚怖辯才。不共辯才。天人
T0231_.08.0693a12: 所重辯才。無邊辯才。菩薩摩訶薩行般若
T0231_.08.0693a13: 波羅蜜得清淨辯才。所謂不嘶喝辯才。不
T0231_.08.0693a14: 迷亂辯才。不怖畏辯才。不高慢辯才。義
T0231_.08.0693a15: 具足辯才。味具足辯才。不拙澁辯才。應
T0231_.08.0693a16: 時節辯才。大王。菩薩摩訶薩行般若波羅
T0231_.08.0693a17: 蜜。離大衆威徳畏故不嘶喝。堅住不怯智故
T0231_.08.0693a18: 不迷亂。菩薩處衆如師子王故無怖畏。離諸
T0231_.08.0693a19: 煩惱故不高慢。不説無義通達法相故義具
T0231_.08.0693a20: 足。善解書論文字世智故味具足。無量劫來
T0231_.08.0693a21: 習巧便語故不拙澁。如是説法隨順四時。春
T0231_.08.0693a22: 如春説秋冬亦爾。應前説者不中後説。應後
T0231_.08.0693a23: 説者不前中説。應中説者不前後説。善知時
T0231_.08.0693a24: 故。大王。菩薩摩訶薩行般若波羅蜜。所得
T0231_.08.0693a25: 辯才令衆歡喜。所謂愛語面門常笑不曾嚬
T0231_.08.0693a26: 蹙。發辭有義。能稱如實所説決定不欺侮
T0231_.08.0693a27: 人。種種樂説以柔軟言令衆歡喜。顏色寛和
T0231_.08.0693a28: 使他親附。隨義而説聞者悟解。稱法相説爲
T0231_.08.0693a29: 利益故。平等爲説心無偏黨。作決定説無虚
T0231_.08.0693b01: 妄言。種種樂説隨衆根性令得歡喜。大王。菩
T0231_.08.0693b02: 薩摩訶薩行般若波羅蜜成大威徳。何以故。
T0231_.08.0693b03: 非器不聞故。爾時勝天王即白佛言。世尊。菩
T0231_.08.0693b04: 薩摩訶薩行般若波羅蜜其心平等。云何不
T0231_.08.0693b05: 爲非器者説。佛告勝天王言。大王。般若波
T0231_.08.0693b06: 羅蜜性自平等。不見器不見非器。不見能説
T0231_.08.0693b07: 及以所説。衆生虚妄見説不説。何以故。般
T0231_.08.0693b08: 若波羅蜜不生不滅無相分別。猶如虚空一
T0231_.08.0693b09: 切遍滿。衆生亦爾不生不滅。聲聞辟支佛菩
T0231_.08.0693b10: 薩及佛亦復如是。無名字法假立名字。云是
T0231_.08.0693b11: 衆生云是般若。云有能説云有所説云有聽
T0231_.08.0693b12: 者。第一義中同是一相。所謂無相。菩薩摩
T0231_.08.0693b13: 訶薩行是甚深般若波羅蜜。威徳重故非器
T0231_.08.0693b14: 不聞。大王。般若波羅蜜不爲非器衆生説。不
T0231_.08.0693b15: 爲外道説。不爲不尊重者説。不爲不正信者
T0231_.08.0693b16: 説。不爲求法貿易者説。不爲貪利養者説。不
T0231_.08.0693b17: 爲嫉妬者説。不爲盲聾瘂者説。何以故。菩
T0231_.08.0693b18: 薩摩訶薩行般若波羅蜜時。心無慳悋不祕
T0231_.08.0693b19: 深法。非於衆生無大慈悲不捨衆生。衆生宿
T0231_.08.0693b20: 世善根。得見如來及聞正法。諸佛如來本無
T0231_.08.0693b21: 説心爲此爲彼。但障重者雖復在近而不見
T0231_.08.0693b22: 聞。爾時勝天王白佛言。世尊。何等衆生堪
T0231_.08.0693b23: 聞諸佛菩薩説法。佛告勝天王言。大王。具
T0231_.08.0693b24: 正信者諸佛菩薩即爲説法。根性純熟堪爲
T0231_.08.0693b25: 法器。於過去佛曾種善根。心無諂曲威儀齊
T0231_.08.0693b26: 整。不求名利親近善友。利根性人説文知義。
T0231_.08.0693b27: 爲法精進不違佛旨。大王。諸佛菩薩爲如是
T0231_.08.0693b28: 等衆生説法大王。菩薩摩訶薩行般若波羅
T0231_.08.0693b29: 蜜。能作法師善巧説法。云何巧説説法。爲利
T0231_.08.0693c01: 益佛法而説佛法竟不可見。雖説波羅蜜而
T0231_.08.0693c02: 波羅蜜竟不可得。雖説菩提而説菩提竟不
T0231_.08.0693c03: 可得。雖斷煩惱而説煩惱竟不可得。雖爲涅
T0231_.08.0693c04: 槃而説涅槃竟不可得。雖爲須陀洹向須陀
T0231_.08.0693c05: 洹果乃至阿羅漢向阿羅漢果。而四果向竟
T0231_.08.0693c06: 不可得。雖爲辟支佛果。而辟支佛果竟不可
T0231_.08.0693c07: 得。斷除我見而説我見竟不可得。説有業報
T0231_.08.0693c08: 而説業報竟不可得。何以故。名字所得非是
T0231_.08.0693c09: 實法。法非名字非言境界。法非可議非心所
T0231_.08.0693c10: 量。名字非法法非名字。但以世諦虚妄假名
T0231_.08.0693c11: 有説。無名字法説爲名字。名字是空空無所
T0231_.08.0693c12: 有。無所有者非第一義。非第一義即是虚妄
T0231_.08.0693c13: 凡夫之法。大王。是名菩薩摩訶薩善巧説法。
T0231_.08.0693c14: 菩薩摩訶薩行般若波羅蜜。以方便力得無
T0231_.08.0693c15: 礙辯才。隨衆生根性説是甚深般若波羅蜜
T0231_.08.0693c16: 勝天王般若波羅蜜經卷第一
T0231_.08.0693c17:
T0231_.08.0693c18:
T0231_.08.0693c19:
T0231_.08.0693c20:
T0231_.08.0693c21: 陳優禪尼國王子月婆首那譯
T0231_.08.0693c22: 法界品第三
T0231_.08.0693c23: 爾時勝天王即從座起。偏袒右肩右膝著地。
T0231_.08.0693c24: 合掌向佛頭面作禮而白佛言。世尊。云何菩
T0231_.08.0693c25: 薩摩訶薩學般若波羅蜜通達甚深法界。爾
T0231_.08.0693c26: 時佛讃勝天王言。善哉大王。諦聽諦聽。善思
T0231_.08.0693c27: 念之。勝天王白佛言。世尊。唯然願聞。佛告
T0231_.08.0693c28: 勝天王言。大王。菩薩摩訶薩有般若故近善
T0231_.08.0693c29: 知識勤修精進。離諸障惑心得清淨恭敬尊
T0231_.08.0694a01: 重。樂習空行遠離諸見。修如實道能達法界。
T0231_.08.0694a02: 大王。菩薩摩訶薩有般若故近善知識。歡喜
T0231_.08.0694a03: 恭敬猶如佛想。以親近故不得懈怠。滅一切
T0231_.08.0694a04: 惡諸不善法生長善根。既滅煩惱遠離障法。
T0231_.08.0694a05: 即得身口意業清淨。由清淨故即生敬重。以
T0231_.08.0694a06: 敬重心修習空行。修空行故遠離諸見。離諸
T0231_.08.0694a07: 見故修行正道。修正道故能見法界。勝天王
T0231_.08.0694a08: 白佛。世尊。何等爲法界。佛告勝天王言。大
T0231_.08.0694a09: 王。即是如實。世尊。云何如實。大王。即不變
T0231_.08.0694a10: 異。世尊。云何不異。大王。所謂如如。世尊。
T0231_.08.0694a11: 云何如如。大王。此可智知非言能説。何以故。
T0231_.08.0694a12: 過諸文字離語境界口境界故。無諸戲論無
T0231_.08.0694a13: 此無彼。離相無相遠離思量。過覺觀境無想
T0231_.08.0694a14: 無相。過二境界過諸凡夫。離凡境界過諸魔
T0231_.08.0694a15: 事。能離障惑非識所知。住無處所寂靜聖智。
T0231_.08.0694a16: 後無分別智慧境界。無我我所求不可得。無
T0231_.08.0694a17: 取無捨無染無穢清淨離垢。最勝第一性常
T0231_.08.0694a18: 不變。若佛出世及不出世性相常住。大王。
T0231_.08.0694a19: 是爲法界。菩薩摩訶薩行般若波羅蜜。修此
T0231_.08.0694a20: 法界百種苦行。令諸衆生皆悉通達。大王。是
T0231_.08.0694a21: 名般若波羅蜜如如實際。無分別相不可思
T0231_.08.0694a22: 議界眞空。一切智一切種智不二界。爾時勝
T0231_.08.0694a23: 天王白佛言。世尊。云何能證至此法界。佛告
T0231_.08.0694a24: 勝天王言。大王。以出世般若波羅蜜證後無
T0231_.08.0694a25: 分別智至。勝天王白佛言。世尊。證與至有何
T0231_.08.0694a26: 差別。佛告勝天王言。大王。以般若波羅蜜
T0231_.08.0694a27: 如實見名爲證。以智通達名爲至。勝天王白
T0231_.08.0694a28: 佛言。世尊。如佛所説聞思修慧通達般若波
T0231_.08.0694a29: 羅蜜。非是出世後無分別智。佛告勝天王言。
T0231_.08.0694b01: 不爾大王。何以故。般若波羅蜜甚深微妙聞
T0231_.08.0694b02: 慧麁淺不能得見第一義故思不能量。出世
T0231_.08.0694b03: 法故修不能行。大王。般若波羅蜜如是甚深。
T0231_.08.0694b04: 凡夫二乘所不能見。何以故。譬如生盲不見
T0231_.08.0694b05: 衆色。七日嬰兒不見日輪。尚不能見況復修
T0231_.08.0694b06: 行。大王。譬如夏熱有人西行在於曠野。復
T0231_.08.0694b07: 有一人從西往東。問前人言。我今熱渇何處
T0231_.08.0694b08: 有水清涼樹蔭。彼人答言。善男子。從此東
T0231_.08.0694b09: 行則有二路。一左一右當從右路。有清泉水
T0231_.08.0694b10: 及樹蔭涼。大王。於意云何。雖聞此名思惟
T0231_.08.0694b11: 往趣。能除熱渇得水味不。不也世尊。此人
T0231_.08.0694b12: 至彼入池洗浴飮水息樹。方離熱渇得知水
T0231_.08.0694b13: 味。佛言。如是如是。大王。不可以三慧通達
T0231_.08.0694b14: 眞實般若波羅蜜。大王。所言曠野即是生死
T0231_.08.0694b15: 人謂衆生。熱名煩惱渇是貪愛。東來人者即
T0231_.08.0694b16: 是菩薩。其右路者薩婆若道。菩薩摩訶薩行
T0231_.08.0694b17: 般若波羅蜜。善知生死及出世路。清冷水者
T0231_.08.0694b18: 所謂般若波羅蜜。樹蔭涼者即是大悲。菩薩
T0231_.08.0694b19: 摩訶薩行二法故。遠離凡夫及二乘道。大王。
T0231_.08.0694b20: 如是甚深般若波羅蜜無形無相。種種巧説
T0231_.08.0694b21: 令諸衆生得入其中。大王。菩薩摩訶薩行般
T0231_.08.0694b22: 若波羅蜜。如實知力空。無畏空。不共法空。戒
T0231_.08.0694b23: 聚空。定聚慧聚解脱聚解脱知見聚空。空空。
T0231_.08.0694b24: 第一義空。而空相不可得。不取空相不起空
T0231_.08.0694b25: 見。不執空相不依止空。如是不取著故於空
T0231_.08.0694b26: 不墮。大王。菩薩摩訶薩行般若波羅蜜遠離
T0231_.08.0694b27: 諸相。不見内外相。離戲論相。離分別相。離
T0231_.08.0694b28: 求覓相。離貪著相。離境界相。離攀縁相。離
T0231_.08.0694b29: 能知所知相。勝天王白佛言。世尊。菩薩摩
T0231_.08.0694c01: 訶薩般若波羅蜜如是觀無相。諸佛世尊。復
T0231_.08.0694c02: 云何觀。佛告勝天王言。大王。諸佛境界不
T0231_.08.0694c03: 可思議。何以故。離境界故。一切衆生思量
T0231_.08.0694c04: 佛境。心則狂亂不知此彼。何以故。同虚空
T0231_.08.0694c05: 性不可思量求不可得離覺觀境。菩薩摩訶
T0231_.08.0694c06: 薩行般若波羅蜜。尚不見有凡夫境界可得
T0231_.08.0694c07: 思量。況佛境界亦不依止一切諸願。雖行
T0231_.08.0694c08: 布施不著施報持戒忍辱精進定慧亦復如是
T0231_.08.0694c09: 一切功徳乃至涅槃亦不依著。何以故。離我
T0231_.08.0694c10: 我所無二無別自性離故。説是般若波羅蜜
T0231_.08.0694c11: 法門時。三千大千世界六種震動。須彌山王。
T0231_.08.0694c12: 目眞隣陀山。鐵圍山。大鐵圍山。寶山。黒山。
T0231_.08.0694c13: 大黒山。皆悉震動。無量百千億諸菩薩摩
T0231_.08.0694c14: 訶薩脱上分衣爲佛敷座高如須彌。無量百
T0231_.08.0694c15: 千釋梵護世諸天王等。合掌恭敬散諸妙華
T0231_.08.0694c16: 曼陀羅華摩訶曼陀羅華。曼殊沙華摩訶曼
T0231_.08.0694c17: 殊沙華。白蓮華赤蓮華。紅蓮華青蓮華。耆闍
T0231_.08.0694c18: 崛山縱廣四十由旬。積華遍滿至于佛膝。無
T0231_.08.0694c19: 量天子作諸天樂不鼓自鳴。空中歎言。再覩
T0231_.08.0694c20: 佛興世再見轉法輪。善哉閻浮提一切衆生。
T0231_.08.0694c21: 勤修功徳多種善根。得聞如是甚深般若波
T0231_.08.0694c22: 羅蜜。況復來世有能信者。如是衆生悉行諸
T0231_.08.0694c23: 佛如來境界。復有無量百千諸大龍王。即以
T0231_.08.0694c24: 神力普興大雲。降注香雨灑耆闍崛山及三
T0231_.08.0694c25: 千大千世界。諸聽法者唯覺香潤不見霑濡。
T0231_.08.0694c26: 無量龍女悉於佛前合掌讃歎。無量乾闥婆
T0231_.08.0694c27: 以妙音樂而供養佛。其夜叉衆散諸妙華。十
T0231_.08.0694c28: 方無量無邊國土諸佛世尊。皆放眉間白毫。
T0231_.08.0694c29: 光明。照此娑婆世界耆闍崛山。其三千大千
T0231_.08.0695a01: 世界幽暗之處。日月不照悉蒙光明。照世界
T0231_.08.0695a02: 已還至佛所。右遶三匝從佛頂入。無量百千
T0231_.08.0695a03: 婆羅門刹利居士長者。以塗香末香幡華幢
T0231_.08.0695a04: 蓋而供養佛。爾時衆中七十二億菩薩摩訶
T0231_.08.0695a05: 薩得無生法忍。無量百千萬億衆生得遠塵
T0231_.08.0695a06: 垢法眼淨。無量百千萬億衆生發阿耨多羅
T0231_.08.0695a07: 三藐三菩提心。爾時勝天王白佛言。世尊。般
T0231_.08.0695a08: 若波羅蜜離文字無語言。云何菩薩摩訶薩
T0231_.08.0695a09: 行般若波羅蜜爲衆生説法。佛告勝天王言。
T0231_.08.0695a10: 大王。菩薩摩訶薩行般若波羅蜜。如是説法
T0231_.08.0695a11: 爲修習佛法故。而説佛法畢竟不可得。爲成
T0231_.08.0695a12: 熟諸波羅蜜。而波羅蜜畢竟不可得。爲清淨
T0231_.08.0695a13: 菩提而菩提畢竟不可得。爲涅槃離欲滅而
T0231_.08.0695a14: 涅槃離欲滅畢竟不可得。爲須陀洹斯陀含
T0231_.08.0695a15: 阿那含阿羅漢果。而須陀洹乃至阿羅漢畢
T0231_.08.0695a16: 竟不可得。爲辟支佛而辟支佛畢竟不可得。
T0231_.08.0695a17: 爲斷除我取而我及取畢竟不可得。菩薩摩
T0231_.08.0695a18: 訶薩如是行甚深般若波羅蜜。心不分別一切
T0231_.08.0695a19: 諸相。我能分別及所分別悉不可得。隨順般
T0231_.08.0695a20: 若波羅蜜不違生死。雖在生死不逆般若波
T0231_.08.0695a21: 羅蜜隨順法相。勝天王白佛言。世尊菩薩摩
T0231_.08.0695a22: 訶薩云何隨順法相不違世諦。佛告勝天王
T0231_.08.0695a23: 言。大王。菩薩摩訶薩隨順甚深般若波羅蜜。
T0231_.08.0695a24: 不遠離色受想行識。不遠離欲界色界無色
T0231_.08.0695a25: 界。不遠離法。而不著般若波羅蜜。不遠離道。
T0231_.08.0695a26: 何以故。具巧方便故。勝天王白佛言。世尊。何
T0231_.08.0695a27: 者是菩薩摩訶薩善巧方便。佛告勝天王言。
T0231_.08.0695a28: 大王。所謂無量菩薩摩訶薩具慈悲喜捨不
T0231_.08.0695a29: 捨衆生常能利益。大王。菩薩摩訶薩行般若
T0231_.08.0695b01: 波羅蜜具無邊慈。無分別慈。法慈。不息慈。不
T0231_.08.0695b02: 惱慈。利益慈。平等慈。遍益慈。出世慈。成就
T0231_.08.0695b03: 如是等大慈。世尊。云何大悲。佛言。大王。菩
T0231_.08.0695b04: 薩摩訶薩行般若波羅蜜。衆生苦惱無歸依
T0231_.08.0695b05: 處。即爲濟拔發菩提心勤求正法。既自得已
T0231_.08.0695b06: 爲衆生説其慳貪者教行布施。無戒破戒教
T0231_.08.0695b07: 令持戒。惡性之人教行忍辱。懶惰懈怠教令
T0231_.08.0695b08: 精進。散亂之人教行禪定。愚癡之人教行般
T0231_.08.0695b09: 若。爲度衆生雖遭苦惱。終不捨離菩提之心。
T0231_.08.0695b10: 是名大悲。世尊。云何大喜。佛言。大王菩薩
T0231_.08.0695b11: 摩訶薩行般若波羅蜜作是思惟。三界熾然
T0231_.08.0695b12: 我已出離故生歡喜。久相繋著生死之繩。我
T0231_.08.0695b13: 已割斷故生歡喜。種種覺觀及諸取相。於生
T0231_.08.0695b14: 死海我已得出故生歡喜。無始竪立我慢之
T0231_.08.0695b15: 幢。我今已摧故生歡喜。以金剛智壞煩惱山。
T0231_.08.0695b16: 永不復立故生歡喜。我自安隱又令他安。愚
T0231_.08.0695b17: 癡黒暗貪愛繋縛久寐世間。今始得覺故生
T0231_.08.0695b18: 歡喜。我今已離一切惡趣。又拔衆生令出惡
T0231_.08.0695b19: 道。衆生久於生死迷亂不知出道。我今濟拔
T0231_.08.0695b20: 開示正路。悉令得至薩婆若城故生歡喜。是
T0231_.08.0695b21: 名大喜。大王。菩薩摩訶薩行般若波羅蜜。眼
T0231_.08.0695b22: 所見色不著不離而起捨心。耳聲鼻香舌味
T0231_.08.0695b23: 身觸意法亦爾。大王。菩薩摩訶薩行般若波
T0231_.08.0695b24: 羅蜜成就如是四無量心。爾時勝天王白佛
T0231_.08.0695b25: 言。世尊。云何菩薩摩訶薩行般若波羅蜜爲
T0231_.08.0695b26: 度衆生示現諸相。佛告勝天王言大王。般若
T0231_.08.0695b27: 波羅蜜相不可得。菩薩摩訶薩相亦不可得。
T0231_.08.0695b28: 但方便力教化衆生。示現處胎乃至涅槃。何
T0231_.08.0695b29: 以故。諸天計常謂無墮落。菩薩摩訶薩行般
T0231_.08.0695c01: 若波羅蜜。以方便力破此執故示現處胎。因
T0231_.08.0695c02: 令彼天起無常念。世間最勝最高無等不著
T0231_.08.0695c03: 五欲。欲不能汚尚有墮落。況復餘天。是故咸
T0231_.08.0695c04: 應勿復放逸。勤加精進一心修道。譬如見日
T0231_.08.0695c05: 尚有隱沒。則知螢火不得久住。大王。復有
T0231_.08.0695c06: 放逸諸天貪著樂故不修正法。雖與菩薩同
T0231_.08.0695c07: 在天宮。不往禮拜不諮受法。而作是意。今
T0231_.08.0695c08: 且遊戲朋詣菩薩。各相謂言菩薩與我常共
T0231_.08.0695c09: 在此修行何晩。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0695c10: 勤修精進如救頭然。破彼放逸示現墮落。如
T0231_.08.0695c11: 是示現有二因縁。一令諸天離放逸故。二令
T0231_.08.0695c12: 衆生咸得見故。大王。世間復有下劣衆生。不
T0231_.08.0695c13: 堪見佛成無上道及轉法輪。菩薩摩訶薩爲
T0231_.08.0695c14: 此衆生。是故示現嬰兒童子後宮遊戲。菩薩
T0231_.08.0695c15: 若作餘像説法。後宮女人則不信樂。是故示
T0231_.08.0695c16: 現嬰兒童子。大王。有高行者常能離俗。菩薩
T0231_.08.0695c17: 摩訶薩。爲化彼故示現出家。大王。復有天人
T0231_.08.0695c18: 作如是念。若以端坐受人天樂而得聖道。菩
T0231_.08.0695c19: 薩摩訶薩。爲化此故示現苦行。亦爲降伏諸
T0231_.08.0695c20: 外道故示現苦行。大王。復有天人長夜發願。
T0231_.08.0695c21: 菩薩摩訶薩行詣道場。我等諸天常獻供養。
T0231_.08.0695c22: 菩薩爲化此衆生故示詣道場。一切人衆皆
T0231_.08.0695c23: 悉獲得菩提因縁。大王。復有天人作如是念。
T0231_.08.0695c24: 惡魔外道障礙正法。願得菩薩坐於道場。降
T0231_.08.0695c25: 伏惡魔及諸外道。正信之人悉令見法。菩薩
T0231_.08.0695c26: 摩訶薩既成道已。三千大千世界於虚空中。
T0231_.08.0695c27: 種種音聲而讃歎曰。佛日出世螢火隱沒。此
T0231_.08.0695c28: 等天人悉發是言。願我來世皆得阿耨多羅
T0231_.08.0695c29: 三藐三菩提。如今菩薩摩訶薩。爲是衆生現
T0231_.08.0696a01: 坐道場。大王。又有天人作如是言。願見大
T0231_.08.0696a02: 師成就一切智無師智自然智。不求出離根
T0231_.08.0696a03: 性純熟是深法器。爲是衆生示現三轉十二
T0231_.08.0696a04: 種法輪。大王。復有天人樂聞涅槃。菩薩爲
T0231_.08.0696a05: 化彼衆生故示現涅槃。大王。菩薩摩訶薩修
T0231_.08.0696a06: 行般若波羅蜜。能現如是種種之相。大王。菩
T0231_.08.0696a07: 薩摩訶薩行般若波羅蜜不生難處。何以故。
T0231_.08.0696a08: 無福徳人不聞般若波羅蜜名字故。又復常
T0231_.08.0696a09: 離一切惡業。佛所説戒悉不毀犯心無嫉妬。
T0231_.08.0696a10: 已於過去無數佛所。多種善根具足功徳。智
T0231_.08.0696a11: 慧方便成就大願。心樂寂靜勤行精進。大王。
T0231_.08.0696a12: 菩薩摩訶薩。無有惡業牽墮地獄。性行十善
T0231_.08.0696a13: 故。菩薩摩訶薩。無有破戒牽墮畜生。性持戒
T0231_.08.0696a14: 故。菩薩摩訶薩。無有嫉妬不牽墮餓鬼。不
T0231_.08.0696a15: 生邪見家常値善知識。何以故。已於過去無
T0231_.08.0696a16: 數佛所深種善根。是故生處皆悉正見。菩
T0231_.08.0696a17: 薩受生諸根不缺成佛法器。何以故。於過去
T0231_.08.0696a18: 世供養諸佛聽聞正法禮敬大衆。是故根具
T0231_.08.0696a19: 相貌端圓成佛法器。大王。菩薩不生邊地。
T0231_.08.0696a20: 鈍根愚癡不知善惡。語言義趣非佛法器。不
T0231_.08.0696a21: 識沙門婆羅門。何以故。菩薩受生必在中國。
T0231_.08.0696a22: 利根智慧言辭辯了。善知語義。是佛法器。善
T0231_.08.0696a23: 知沙門及婆羅門。何以故。菩薩摩訶薩。宿世
T0231_.08.0696a24: 智慧力故。大王。菩薩不生長壽天。不見諸
T0231_.08.0696a25: 佛不利衆生故。菩薩所以生在欲界。示現出
T0231_.08.0696a26: 世利益衆生。何以故。善方便故。大王。菩薩
T0231_.08.0696a27: 不生空世界中。此處無佛不聞正法不供養
T0231_.08.0696a28: 僧。何以故。菩薩生處必具三寶宿願強故。菩
T0231_.08.0696a29: 薩若聞惡世界名即生厭離。修行寂靜心不
T0231_.08.0696b01: 懈怠。以一切善滅諸惡法。大王。菩薩摩訶薩
T0231_.08.0696b02: 修行般若波羅蜜。以是因縁不生難處。大王。
T0231_.08.0696b03: 菩薩摩訶薩行般若波羅蜜乃至夢中尚不忘
T0231_.08.0696b04: 失菩提之心。況復覺時何以故。一切菩薩生
T0231_.08.0696b05: 於此心即是阿耨多羅三藐三菩提心。若無
T0231_.08.0696b06: 此心則無有佛。無佛無法無法無僧。由此心
T0231_.08.0696b07: 故得有三寶及以天人。菩薩摩訶薩常離諂
T0231_.08.0696b08: 曲質直柔和。其心清淨不疑佛法。欲聽受者
T0231_.08.0696b09: 不祕深義。離法嫉妬遠三塗業。於初中後無
T0231_.08.0696b10: 有異相。行不違言護持大乘。見同學者則生
T0231_.08.0696b11: 恭敬。勸他修習讃歎大乘。於説法師常生佛
T0231_.08.0696b12: 想。近善知識遠離惡友。大王。菩薩摩訶薩。
T0231_.08.0696b13: 修般若波羅蜜。如是成就菩提之心。因由此
T0231_.08.0696b14: 心得宿命智。何以故。已曾供養無量諸佛。護
T0231_.08.0696b15: 持正法修清淨戒。遠離惡業障礙永無。心常
T0231_.08.0696b16: 歡喜心勤修學。心不散亂心智不失。何以
T0231_.08.0696b17: 故。大王。若菩薩摩訶薩。已曾供養無量諸
T0231_.08.0696b18: 佛則尊重正法。由重法故廣爲人説。爲護正
T0231_.08.0696b19: 法不惜身命。身口意業三種清淨。業清淨已
T0231_.08.0696b20: 得離障礙。離障礙故心常歡喜。心歡喜故則
T0231_.08.0696b21: 勤精進。心性正直念智具足。由念智故知過
T0231_.08.0696b22: 去生。一十百千乃至無數。大王。菩薩摩訶薩
T0231_.08.0696b23: 行般若波羅蜜。如是了知過去生處既＊了
T0231_.08.0696b24: 宿命。近善知識由善知識。於諸佛所不失三
T0231_.08.0696b25: 事。謂見聞念常聽正法。供養僧寶無空過時。
T0231_.08.0696b26: 諸佛菩薩所恒恭敬禮拜尊重。行住坐臥不
T0231_.08.0696b27: 離多聞。大王。持淨戒者耳根常聞般若波羅
T0231_.08.0696b28: 蜜名字。恒勤修習助道之法。曾不遠離三解
T0231_.08.0696b29: 脱門。修四無量。常聞薩婆若名。大王。菩薩
T0231_.08.0696c01: 摩訶薩行般若波羅蜜。以是因縁近善知識。
T0231_.08.0696c02: 大王。菩薩摩訶薩行般若波羅蜜。乃至夢中
T0231_.08.0696c03: 不近惡友。何況覺時。何以故。菩薩摩訶薩。
T0231_.08.0696c04: 不與破戒人共住。邪見人。無威儀人。邪命
T0231_.08.0696c05: 人無義語人。＊懶惰人。樂住生死人。背菩提
T0231_.08.0696c06: 人。樂俗務人。不與共住。大王。菩薩摩訶薩
T0231_.08.0696c07: 行如是法離惡知識。大王。菩薩摩訶薩行般
T0231_.08.0696c08: 若波羅蜜。能得如來清淨之身。所謂平等身。
T0231_.08.0696c09: 清淨身。無盡身。善修得身。法身。不可覺知
T0231_.08.0696c10: 身。不思議身。寂靜身。虚空等身。智身。勝天
T0231_.08.0696c11: 王白佛言。世尊。菩薩摩訶薩在何位中。能得
T0231_.08.0696c12: 如來十種之身。佛告勝天王言。菩薩初地
T0231_.08.0696c13: 得平等身。何以故。離諸邪曲通達法性見平
T0231_.08.0696c14: 等故。於第二地得清淨身。何以故。清淨戒
T0231_.08.0696c15: 故。住第三地得無盡身。何以故。離瞋恚故。
T0231_.08.0696c16: 第四地中得善修身。何以故。常勤精進修佛
T0231_.08.0696c17: 法故。住第五地則得法身。何以故。見諸諦
T0231_.08.0696c18: 理故。住第六地得離覺觀身。何以故。觀因
T0231_.08.0696c19: 縁理非覺觀所知故。住第七地得不思議身。
T0231_.08.0696c20: 何以故。具足方便故。於第八地得寂靜身。何
T0231_.08.0696c21: 以故。離一切戲論無煩惱故。住第九地得等
T0231_.08.0696c22: 虚空身。何以故。身相不可量遍一切處故。
T0231_.08.0696c23: 住第十地則得智身。何以故成就一切種智
T0231_.08.0696c24: 故。勝天王白佛言。如來之身與菩薩身無差
T0231_.08.0696c25: 別乎。佛告勝天王言。身無差別但功徳異。
T0231_.08.0696c26: 勝天王言。其義云何。大王。佛菩薩身無有
T0231_.08.0696c27: 差別。何以故。一切諸法同一性相。功徳差
T0231_.08.0696c28: 別。世尊。云何功徳而有差別。佛言大王。今
T0231_.08.0696c29: 當爲王譬喩顯了。譬如寶珠若有裝飾或不
T0231_.08.0697a01: ＊裝飾其珠何異。佛與菩薩功徳有差法身無
T0231_.08.0697a02: 別。何以故。如來功徳一切圓滿。盡于十方
T0231_.08.0697a03: 遍衆生界。清淨離垢障礙永無。菩薩之身功
T0231_.08.0697a04: 徳未滿有餘障故。譬如初月十五日。月虧盈
T0231_.08.0697a05: 有異月性無差。此等諸身皆悉堅固。猶如金
T0231_.08.0697a06: 剛不可破壞。何以故。三毒不破世法不染。
T0231_.08.0697a07: 惡趣人間苦不能逼。悉已遠離生老病死。能
T0231_.08.0697a08: 伏外道過魔境界。不向聲聞辟支佛乘。以是
T0231_.08.0697a09: 因縁不可破壞。大王。菩薩摩訶薩行般若波
T0231_.08.0697a10: 羅蜜。善能將導一切世間天人阿修羅。譬如
T0231_.08.0697a11: 有人善爲將導。若國王等長者居士意咸用
T0231_.08.0697a12: 之。菩薩亦爾。聲聞縁覺菩薩諸佛。咸同用
T0231_.08.0697a13: 爲將導。又如善將導者。世間國王婆羅門
T0231_.08.0697a14: 長者居士咸共尊重。菩薩亦爾。天龍夜叉
T0231_.08.0697a15: 有學無學之所供養。又如曠野險難怖畏行
T0231_.08.0697a16: 人疲倦。遇善將導能令安隱。菩薩亦爾。以
T0231_.08.0697a17: 方便力於彼生死煩惱賊難。將導衆生安隱
T0231_.08.0697a18: 得出。又如貧人依富長者方出險難。梵志尼
T0231_.08.0697a19: 乾及餘外道。於生死中依行般若波羅蜜菩
T0231_.08.0697a20: 薩。爾乃出離又如大富長者無量貲財爲一
T0231_.08.0697a21: 切人之所受用。行般若波羅蜜菩薩亦復如
T0231_.08.0697a22: 是。於生死中六道衆生之所受用。又如大富
T0231_.08.0697a23: 長者欲過險難必要多伴。飮食資糧皆悉具
T0231_.08.0697a24: 足爾乃得過。菩薩亦爾。欲出世間以功徳智
T0231_.08.0697a25: 慧。攝一切衆生度生死難至薩婆若。又如人
T0231_.08.0697a26: 遠行多齎寶物。爲得利故。菩薩亦爾。從生
T0231_.08.0697a27: 死海至薩婆若。廣修功徳智慧。爲得一切智
T0231_.08.0697a28: 故。又如世人求財無厭。菩薩樂法亦無厭心。
T0231_.08.0697a29: 又如將導。四事勝他。所謂財富最勝。位高
T0231_.08.0697b01: 語用。菩薩亦爾。富功徳位最勝法自在無異
T0231_.08.0697b02: 言。又如人善導至於大城。菩薩亦爾。善能
T0231_.08.0697b03: 將導至薩婆若城。大王。菩薩摩訶薩行般若
T0231_.08.0697b04: 波羅蜜。善知行路不可行路邪正安善。有水
T0231_.08.0697b05: 無水相貌曲直。出離之道皆悉通達。大王。菩
T0231_.08.0697b06: 薩摩訶薩知不倒路。凡所示道不違衆根。爲
T0231_.08.0697b07: 大乘人示無上道。不説聲聞辟支佛路。爲小
T0231_.08.0697b08: 乘人示聲聞道不説大乘。辟支佛根示縁覺
T0231_.08.0697b09: 路。不説薩婆若道。爲著我見説無我道。著
T0231_.08.0697b10: 法衆生爲説空道。著二邊者爲説中道。爲散
T0231_.08.0697b11: 亂者説奢摩他毘婆舍那不説散亂。戲論衆
T0231_.08.0697b12: 生示如如道不説言語。著生死者示涅槃道
T0231_.08.0697b13: 不説世間。爲迷塗者而説正道。大王。是名
T0231_.08.0697b14: 菩薩知邪正路
T0231_.08.0697b15: 勝天王般若波羅蜜經念處品第四
T0231_.08.0697b16: 爾時勝天王。即從座起偏袒右肩右膝著地。
T0231_.08.0697b17: 合掌向佛頭面作禮。而白佛言。世尊。菩薩
T0231_.08.0697b18: 摩訶薩行般若波羅蜜。能如是知路非路者
T0231_.08.0697b19: 心縁何住。佛告勝天王言。大王。菩薩摩訶
T0231_.08.0697b20: 薩行般若波羅蜜心正不亂。何以故。善念身
T0231_.08.0697b21: 念受念心念法。菩薩摩訶薩。凡所遊行城邑
T0231_.08.0697b22: 聚落聞利養名。如佛戒説煩惱繋縛善自憶
T0231_.08.0697b23: 念。大王。云何菩薩摩訶薩行般若波羅蜜念
T0231_.08.0697b24: 身。與身相應惡不善法。以如實智悉遠離之
T0231_.08.0697b25: 觀身過失。始自足底乃至頭頂。此身無我無
T0231_.08.0697b26: 常敗壞。但以筋脈共相連持。腥臊臭穢色惡
T0231_.08.0697b27: 可惡所不喜見。如是觀己身中貪欲悉不復
T0231_.08.0697b28: 生不起身我。以是因縁相應善法皆悉隨順。
T0231_.08.0697b29: 云何菩薩摩訶薩行般若波羅蜜念受。作是
T0231_.08.0697c01: 思惟。諸受皆苦。顛倒衆生妄起樂相。凡夫
T0231_.08.0697c02: 愚癡以苦爲樂。聖人但説一切皆苦。勤修精
T0231_.08.0697c03: 進爲斷滅故。亦教餘人修學此法。作是觀已
T0231_.08.0697c04: 恒自念受。不隨受行修行斷受亦令他學。云
T0231_.08.0697c05: 何菩薩摩訶薩行般若波羅蜜念心。作是思
T0231_.08.0697c06: 惟。此心無常而謂常住。於苦謂樂。無我謂
T0231_.08.0697c07: 我不淨謂淨。數動不住速疾轉易。結使根本
T0231_.08.0697c08: 諸惡趣門。煩惱因縁壞滅善道。是不可信貪
T0231_.08.0697c09: 瞋癡主。一切法中心爲上首。若善知心悉解
T0231_.08.0697c10: 衆法。種種世間皆由心造。心不自見。若善
T0231_.08.0697c11: 若惡悉由心起。心性迴轉如旋火輪。易轉如
T0231_.08.0697c12: 馬能燒如火暴起如水。作如是觀於念不動
T0231_.08.0697c13: 不隨心行。令心隨己。若能伏心則伏衆法。
T0231_.08.0697c14: 云何菩薩摩訶薩行般若波羅蜜念法。惡不
T0231_.08.0697c15: 善法能如實知。所謂貪欲瞋恚愚癡及餘煩
T0231_.08.0697c16: 惱而修對治。貪欲對治。瞋恚對治。愚癡對
T0231_.08.0697c17: 治如是知已。即迴起念不行彼法亦令他離。
T0231_.08.0697c18: 云何菩薩摩訶薩行般若波羅蜜於境起念。
T0231_.08.0697c19: 若見色聲香味觸作是思惟。云何於彼不眞
T0231_.08.0697c20: 實法而生貪愛。此乃凡夫愚癡所著即是不
T0231_.08.0697c21: 善。如世尊説愛即生著著即迷惑。迷故不知
T0231_.08.0697c22: 善法惡法。以是因縁生於惡趣。菩薩摩訶薩。
T0231_.08.0697c23: 自不漏失不著境界令他亦爾。大王。菩薩摩
T0231_.08.0697c24: 訶薩行般若波羅蜜阿蘭若念。作是思惟。阿
T0231_.08.0697c25: 蘭若者。是無諍人之所住處寂靜住處。於此
T0231_.08.0697c26: 處中。天龍夜叉他心智人。悉能知我心心數
T0231_.08.0697c27: 法。不應於此起邪思惟。即得捨離於法正憶
T0231_.08.0697c28: 勤修行之。大王。菩薩摩訶薩行般若波羅蜜
T0231_.08.0697c29: 作是思惟。城邑聚落非出家人所可行處則
T0231_.08.0698a01: 不應往。所謂酤酒婬女。王城博弈歌舞之處
T0231_.08.0698a02: 悉遠離之。大王。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0698a03: 聞利養名起正憶念作是思惟。爲生施福故
T0231_.08.0698a04: 受此財。不由貪愛受。不出内生長子息。不
T0231_.08.0698a05: 言我財。一切貧窮普皆周給。如是行者人所
T0231_.08.0698a06: 讃歎。終不計我及以我所。復作是念。人皆
T0231_.08.0698a07: 稱我惠施名聞。世間無常須臾磨滅。云何智
T0231_.08.0698a08: 人無常無實不恒無主。隨彼而行起我我所
T0231_.08.0698a09: 大王。菩薩摩訶薩行般若波羅蜜。於佛世尊
T0231_.08.0698a10: 所説念戒作是思惟。過去諸佛皆學此戒。成
T0231_.08.0698a11: 無上道得至涅槃。當來諸佛現在亦爾。如是
T0231_.08.0698a12: 知已精進勤修。大王。菩薩摩訶薩行般若波
T0231_.08.0698a13: 羅蜜。爲化衆生及以自身。少欲知足著糞掃
T0231_.08.0698a14: 衣。心常清潔信力堅固。寧失身命於戒不犯。
T0231_.08.0698a15: 心離高慢遊行城邑不恥弊衣。遠離懈怠常
T0231_.08.0698a16: 修精進。所作未辦終不中息。於糞掃衣不見
T0231_.08.0698a17: 過患。朽故弊壞終無輕鄙但取其徳。夫離欲
T0231_.08.0698a18: 者乃服此衣。如來所讃息慳貪著。亦不自讃
T0231_.08.0698a19: 我能服此。於他不服終無毀言。如此行人諸
T0231_.08.0698a20: 天禮敬。佛所讃歎菩薩護持。婆羅門刹利皆
T0231_.08.0698a21: 悉禮敬。大王。菩薩摩訶薩行般若波羅蜜如
T0231_.08.0698a22: 是修清淨行。爾時勝天王白佛言。世尊。高
T0231_.08.0698a23: 行菩薩能行般若波羅蜜。何用著糞掃衣。佛
T0231_.08.0698a24: 告勝天王言。諸大菩薩將護世人。何以故。世
T0231_.08.0698a25: 間衆生樂見不同。大王。於意云何。菩薩高
T0231_.08.0698a26: 行何如世尊。勝天王言。百千萬億恒河沙分
T0231_.08.0698a27: 算數譬喩不及其一。何以故。如來世尊。是大
T0231_.08.0698a28: 法王一切種智。無有一法而不照了。大王。於
T0231_.08.0698a29: 意云何。諸佛如來於四天下。天龍夜叉人非
T0231_.08.0698b01: 人中示現苦行。及以讃歎頭陀功徳此何所
T0231_.08.0698b02: 爲。王言世尊。爲欲教化可度衆生。及初發
T0231_.08.0698b03: 意諸菩薩等。未斷煩惱爲説對治。佛言。如是
T0231_.08.0698b04: 如是。大王。高行菩薩著糞掃衣亦復如是。是
T0231_.08.0698b05: 故菩薩摩訶薩行般若波羅蜜。多有方便利
T0231_.08.0698b06: 益衆生。大王。菩薩摩訶薩行般若波羅蜜。示
T0231_.08.0698b07: 現世間但畜三衣。何以故。心知足故更不多
T0231_.08.0698b08: 求即是少欲。不求索故無所積聚。既不積聚
T0231_.08.0698b09: 則無喪失。無喪失故則不生苦。苦不生故即
T0231_.08.0698b10: 離諸惱。離諸惱故則無所著。無所著故是爲
T0231_.08.0698b11: 漏盡。大王。菩薩摩訶薩行般若波羅蜜。利益
T0231_.08.0698b12: 衆生故。入城邑聚落持鉢乞食。何以故。菩
T0231_.08.0698b13: 薩摩訶薩大悲熏心。如實觀察貧苦衆生。令
T0231_.08.0698b14: 得富樂受彼供養。若入邑聚威儀齊整心正
T0231_.08.0698b15: 不亂。善攝諸根前視六尺。雙犁軛地如法
T0231_.08.0698b16: 乞食。次第而往不越貧家。以量受食終不長
T0231_.08.0698b17: 取。於所得中更開一分擬施供養。何以故。信
T0231_.08.0698b18: 施難銷爲生福故。大王。菩薩摩訶薩行般若
T0231_.08.0698b19: 波羅蜜。但一坐食而不移動。何以故。一坐道
T0231_.08.0698b20: 場魔來惱亂亦不移動。出世禪定般若闍那。
T0231_.08.0698b21: 空一切法如實聖道。實際如如一切種智。於
T0231_.08.0698b22: 此諸法悉不移動。何以故。薩婆若法是一坐
T0231_.08.0698b23: 得。是故行一坐食。大王。菩薩摩訶薩行般
T0231_.08.0698b24: 若波羅蜜。以方便力如是示現乞食。大王。菩
T0231_.08.0698b25: 薩摩訶薩行般若波羅蜜。學阿蘭若行。所謂
T0231_.08.0698b26: 常修梵行。於諸根中不起過失。深樂多聞力
T0231_.08.0698b27: 堪修行離我怖畏。不計著身常行寂靜。菩薩
T0231_.08.0698b28: 摩訶薩。正法中出家。持三輪淨戒善知法相。
T0231_.08.0698b29: 如來所説爲少壯老。三種人戒悉能了達。
T0231_.08.0698c01: 不隨外縁自心思量。訶毀世法讃歎出世。調
T0231_.08.0698c02: 伏諸根不縁惡境。於阿蘭若居無難處。聚
T0231_.08.0698c03: 落乞食不遠不近。有清泉水盥洗便易林
T0231_.08.0698c04: 木華果。無惡禽獸巖穴寂靜。空閑罕人而爲
T0231_.08.0698c05: 居止。所曾聞法日夜三時勤加讀誦。聲不過
T0231_.08.0698c06: 高亦不太下。心不縁外一念誦持常在胸臆。
T0231_.08.0698c07: 若婆羅門刹利來至阿蘭若處當喚令坐。彼
T0231_.08.0698c08: 或不肯慇懃加勸。觀此衆生隨其根性即爲
T0231_.08.0698c09: 説法。令得歡喜信受修行。如是具足善巧方
T0231_.08.0698c10: 便即離我心。以無我故於阿蘭若不生怖畏
T0231_.08.0698c11: 離怖畏故樂行寂靜。菩薩摩訶薩。如是以方
T0231_.08.0698c12: 便力示阿蘭若行。大王。菩薩摩訶薩行般若
T0231_.08.0698c13: 波羅蜜。善能觀行作是思惟。世間之中一切
T0231_.08.0698c14: 飮食清淨香潔。身火所觸即成不淨爛壞臭
T0231_.08.0698c15: 處。一切凡夫愚癡無智。愛著此身及以飮食。
T0231_.08.0698c16: 若依聖智如實觀察。即生穢惡不可樂著。大
T0231_.08.0698c17: 王。菩薩摩訶薩行般若波羅蜜。作是思惟。多
T0231_.08.0698c18: 行瞋恚則起惡業。我今當離直心趣道。眞實
T0231_.08.0698c19: 思惟非徒口説。大王。菩薩摩訶薩行般若波
T0231_.08.0698c20: 羅蜜作是思惟。若法有生即是因縁。法之因
T0231_.08.0698c21: 縁又從縁起。云何智人於此虚妄因縁生法
T0231_.08.0698c22: 而作罪失。菩薩身中有障善法即自斷除。若
T0231_.08.0698c23: 不能斷他障善法。心即生捨不起無明。云
T0231_.08.0698c24: 何名障善法。不恭敬佛法僧淨戒不敬同學。
T0231_.08.0698c25: 老少幼小自高降彼。趣向五欲背捨涅槃。而
T0231_.08.0698c26: 起我見衆生見命見人見。執空起斷見執有
T0231_.08.0698c27: 起常見。遠離賢聖親近凡夫。捨持戒人依破
T0231_.08.0698c28: 禁者。親附惡友遠善知識。聞甚深法即生毀
T0231_.08.0698c29: 謗。威儀不整口無辯説。煩惱覆心具足諂
T0231_.08.0699a01: 曲。貪著利養生五種慢。一姓貴。二種族。三
T0231_.08.0699a02: 見勝。四國土。五徒衆。見惡則助遇善而捨。
T0231_.08.0699a03: 讃歎女人童稚外道。不樂阿蘭若行。不解節
T0231_.08.0699a04: 食不親近師。雖復讀誦不知時節。若見善法
T0231_.08.0699a05: 亦復不生少尊重心。見惡不怖如象無鉤馬
T0231_.08.0699a06: 無轡勒放逸不制。喜起瞋忿不生慈心。見苦
T0231_.08.0699a07: 不悲遇病不視於死不怖。在火聚中不求免
T0231_.08.0699a08: 出。應作不作不能量忖。難思而察非望而求。
T0231_.08.0699a09: 不出謂出非路謂路。未得謂得遠大善法。毀
T0231_.08.0699a10: 呰大乘讃歎小道。毀大乘人讃彼小學。多樂
T0231_.08.0699a11: 鬪亂惡口麤言。心無慈悲令他怖畏。出言麤
T0231_.08.0699a12: 鄙語無一實。樂著戲論而不捨離。大王。菩薩
T0231_.08.0699a13: 摩訶薩行般若波羅蜜。如是等事名障善法。
T0231_.08.0699a14: 大王。菩薩摩訶薩行般若波羅蜜。滅諸戲論
T0231_.08.0699a15: 修習空行。作是思惟。所觀境界皆悉空無。能
T0231_.08.0699a16: 觀之心亦復如是。無能所觀二種之異。諸法
T0231_.08.0699a17: 一相所謂無相。如是思惟遣内外相。不見身
T0231_.08.0699a18: 不見心不見法。次第相續修＊奢摩他毘婆舍
T0231_.08.0699a19: 那。毘婆舍那如實見法。＊奢摩他者一心不
T0231_.08.0699a20: 亂。菩薩如是修觀行已即得淨戒。戒清淨故
T0231_.08.0699a21: 行亦如是。是名菩薩摩訶薩行般若波羅蜜
T0231_.08.0699a22: 觀行清淨。大王。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0699a23: 護持如來正法之藏聽受正法。爲守護故不
T0231_.08.0699a24: 爲利養。爲三寶種不斷故不爲恭敬。爲擁護
T0231_.08.0699a25: 大乘行故不爲名聞。爲無歸依衆生令得濟
T0231_.08.0699a26: 拔與安樂故。無慧眼者令得慧眼。修小乘人
T0231_.08.0699a27: 示聲聞道。欲行大乘示現大道。如是聽法爲
T0231_.08.0699a28: 無上智。終不爲得下劣之乘。大王。菩薩摩訶
T0231_.08.0699a29: 薩行般若波羅蜜善知毘尼。所謂毘尼及毘
T0231_.08.0699b01: 尼行。毘尼甚深毘尼微細。淨與不淨有失無
T0231_.08.0699b02: 失波羅提木叉。聲聞毘尼菩薩毘尼。大王。菩
T0231_.08.0699b03: 薩摩訶薩行般若波羅蜜。如是等毘尼皆悉
T0231_.08.0699b04: 善知。大王。菩薩摩訶薩行般若波羅蜜。善
T0231_.08.0699b05: 知一切威儀戒行。善學聲聞戒辟支佛戒菩
T0231_.08.0699b06: 薩戒。既修戒行。若見威儀不稱衆者。即應
T0231_.08.0699b07: 遠離非處不行。若有沙門戒行威儀則應親
T0231_.08.0699b08: 近。若婆羅門異學餘行勸修毘尼。如是戒行
T0231_.08.0699b09: 修之眞實。心無巧僞嫉妬即滅。自行布施亦
T0231_.08.0699b10: 勸他行讃歎布施。見他布施心生隨喜。不作
T0231_.08.0699b11: 是念。唯當施我勿與他人。但應思惟。一切
T0231_.08.0699b12: 衆生多有所乏飢寒困苦。願其得財現世安
T0231_.08.0699b13: 樂。以聞法故後世安樂。我今應當精進修
T0231_.08.0699b14: 道。與諸衆生同得出世。是名菩薩無嫉妬心。
T0231_.08.0699b15: 於諸衆生皆得平等。若行布施普爲衆生。戒
T0231_.08.0699b16: 忍精進禪定般若。乃至一切種智。無二心修。
T0231_.08.0699b17: 何以故。所修之法與衆生共念爲境界令速
T0231_.08.0699b18: 成道。於生死火自既出離亦使他出。譬如長
T0231_.08.0699b19: 者而有六子。並皆幼稚愛念無偏。長者在外
T0231_.08.0699b20: 其宅火起。大王。於意云何。長者作念於此
T0231_.08.0699b21: 六子先後救不。不也世尊。何以故。其父於子
T0231_.08.0699b22: 心平等故。大王。菩薩摩訶薩行般若波羅蜜
T0231_.08.0699b23: 亦復如是。凡夫貪著處在六道。生死火宅不
T0231_.08.0699b24: 知出離。菩薩摩訶薩行般若波羅蜜。以平等
T0231_.08.0699b25: 心種種方便。誘化令出皆悉安置寂靜界中。
T0231_.08.0699b26: 大王。菩薩摩訶薩行般若波羅蜜於法亦等。
T0231_.08.0699b27: 所謂以法供養如來。種種供具供養如來。如
T0231_.08.0699b28: 實修行供養如來。利益安樂一切衆生。守護
T0231_.08.0699b29: 一切衆生善法。隨順衆生善能教化。行菩薩
T0231_.08.0699c01: 道行不違言。心無疲倦求阿耨多羅三藐三
T0231_.08.0699c02: 菩提。若能如是乃得名爲供養諸佛。不以資
T0231_.08.0699c03: 生而爲供養。何以故。大王。法是佛身。若供
T0231_.08.0699c04: 養法即供養佛。大王。諸佛世尊。皆從如實
T0231_.08.0699c05: 修行而來。悉爲利益安樂衆生。護其善法隨
T0231_.08.0699c06: 順衆生。若不爾者違本誓願。懈怠＊懶惰不
T0231_.08.0699c07: 能成就菩提之心。何以故。菩薩摩訶薩。阿耨
T0231_.08.0699c08: 多羅三藐三菩提與衆生共。若無衆生菩薩
T0231_.08.0699c09: 云何能得菩提。大王。菩薩摩訶薩行般若波
T0231_.08.0699c10: 羅蜜。以法供養如來名眞供養如是供養拔
T0231_.08.0699c11: 除我慢。遠離俗務剃落鬚髮於其父母兄弟
T0231_.08.0699c12: 親戚。不復相關猶如已死。形状衣服相貌異
T0231_.08.0699c13: 常。執持鉢器遊入城郭。至其親里若旃陀羅
T0231_.08.0699c14: 家。下意乞食作是思念。我命屬他由彼食
T0231_.08.0699c15: 活。以是因縁能除我慢。復作念言。我今應
T0231_.08.0699c16: 取師僧尊長。及同學意令彼歡喜。昔未聞法
T0231_.08.0699c17: 爲得聞故。若見他人瞋恚鬪諍。即應忍辱下
T0231_.08.0699c18: 意避之。大王。菩薩摩訶薩。如是行般若波
T0231_.08.0699c19: 羅蜜拔除我慢。大王。菩薩摩訶薩行般若波
T0231_.08.0699c20: 羅蜜生堅正信。何以故。多諸功徳宿世所
T0231_.08.0699c21: 種。善根力強具足善因。正見成就不信外道。
T0231_.08.0699c22: 内心清淨不依餘師。心行調直遠離諂曲。諸
T0231_.08.0699c23: 根聰利具足般若。離諸蓋障其心清淨。遠惡
T0231_.08.0699c24: 知識親近善友。尋求善言不生懈怠。所聞説
T0231_.08.0699c25: 法知佛功徳。勝天王白佛言。世尊。唯願大慈。
T0231_.08.0699c26: 哀愍爲説如來功徳大威神力。佛告勝天王
T0231_.08.0699c27: 言。大王。諦聽諦聽。善思念之。我當爲王宣
T0231_.08.0699c28: 説如來神徳少分。善哉世尊。唯然願聞。佛言
T0231_.08.0699c29: 大王。如來具足無邊大慈遍照衆生。衆生所
T0231_.08.0700a01: 攝乃至十方盡虚空界。亦皆遍照不可測量。
T0231_.08.0700a02: 如來大悲聲聞縁覺菩薩所無。何以故。不共
T0231_.08.0700a03: 法故。十方世界無一衆生大悲不照。復次如
T0231_.08.0700a04: 來説法無盡。普爲十方一切衆生。一劫百劫
T0231_.08.0700a05: 千劫若無量劫。種種因縁説法無盡。若衆生
T0231_.08.0700a06: 界種種言辭。一切句義諮問如來。一彈指頃
T0231_.08.0700a07: 一一衆生。各爲分別無能壞者。復次如來即
T0231_.08.0700a08: 是無礙禪定境界。假使一切世界衆生。皆住
T0231_.08.0700a09: 十地入諸三昧百千億劫。觀如來定不能測
T0231_.08.0700a10: 量。復次如來身無邊量。何以故。隨所樂見能
T0231_.08.0700a11: 於一念示現種種如來。又有清淨天眼。一切
T0231_.08.0700a12: 世界無量衆生。一一衆生一一世界。如是一
T0231_.08.0700a13: 切世界中事。如來悉見如觀掌中阿摩勒果。
T0231_.08.0700a14: 諸天人眼所不能見。如來復有清淨天耳。一
T0231_.08.0700a15: 切衆生隨其種類音聲不同。如來悉聞解了
T0231_.08.0700a16: 其義。如來復有淨他心智。一切世界有諸衆
T0231_.08.0700a17: 生。作業思想若所得報。如來世尊行立坐臥。
T0231_.08.0700a18: 於一念頃皆悉了知。何以故。如來常定無散
T0231_.08.0700a19: 亂故。大王。諸佛如來無有失念。心不散亂根
T0231_.08.0700a20: 無異縁。何以故。離煩惱習最爲清淨寂靜無
T0231_.08.0700a21: 垢。有煩惱者其心散亂則異攀縁。如來世尊
T0231_.08.0700a22: 無漏離垢。得一切法自在平等。常在三昧三
T0231_.08.0700a23: 摩跋提故。大王。如來以一威儀三昧遊行乃
T0231_.08.0700a24: 至涅槃。無有天人能得知者。況復如來於無
T0231_.08.0700a25: 量劫修習無量無邊萬億三昧。何以故。如來
T0231_.08.0700a26: 不可量不可思不可觀故。爾時勝天王白佛
T0231_.08.0700a27: 言。世尊。我聞如來三阿僧祇劫修行成佛。云
T0231_.08.0700a28: 何而説無量劫修。佛言。不也大王。何以故。菩
T0231_.08.0700a29: 薩摩訶薩。修阿耨多羅三藐三菩提。無量功
T0231_.08.0700b01: 力之所能辦。非爾許劫時始得入法平等理
T0231_.08.0700b02: 稱爲成佛。勝天王白佛言。世尊。善哉善哉。一
T0231_.08.0700b03: 切衆生常行諸善遠離障業。喜樂佛果修菩
T0231_.08.0700b04: 薩行。世尊。若有衆生得聞如來大神通力。心
T0231_.08.0700b05: 生歡喜信受讃歎。當知是人不久得成此神
T0231_.08.0700b06: 通器。況復有人受持讀誦書寫宣説。如是人
T0231_.08.0700b07: 等不可思量。佛言。如是大王。此等衆生如
T0231_.08.0700b08: 來擁護已種善根。過去供養無數諸佛。乃能
T0231_.08.0700b09: 得聞如來世尊大神通力。是善男女心不疑
T0231_.08.0700b10: 惑。於七日中澡浴清淨著新潔衣。香華供養
T0231_.08.0700b11: 一心正憶。爾時如來即爲現身便得見佛。其
T0231_.08.0700b12: 供養具或有闕少但一心念。於命將盡見佛
T0231_.08.0700b13: 在前。勝天王白佛言。世尊。頗有衆生聞説
T0231_.08.0700b14: 如來神通功徳。不起信心而謗毀不。佛言。有
T0231_.08.0700b15: 是衆生。若聞如來神通法門。即起瞋毒不善
T0231_.08.0700b16: 之心。於説法師惡知識想。此人捨壽生泥梨
T0231_.08.0700b17: 中。若聞如來大神通力能生信受。於説法師
T0231_.08.0700b18: 善知識想。即得人天乃至成佛。爾時世尊。
T0231_.08.0700b19: 出廣長舌相自覆面門。次至頭頂次覆遍身
T0231_.08.0700b20: 次覆師子座。次覆菩薩衆次覆聲聞衆。然後
T0231_.08.0700b21: 乃覆釋梵護世一切大衆還收舌相。告大衆
T0231_.08.0700b22: 言。如來世尊有是舌相豈當妄語。汝等大衆
T0231_.08.0700b23: 皆應信受長夜安樂。説是法時衆中八萬四
T0231_.08.0700b24: 千菩薩得無生法忍。無量百千衆生。得遠塵
T0231_.08.0700b25: 離垢法眼淨。無量無邊衆生。發阿耨多羅三
T0231_.08.0700b26: 貌三菩提心
T0231_.08.0700b27: 勝天王般若波羅蜜經卷第二
T0231_.08.0700b28:
T0231_.08.0700b29:
T0231_.08.0700c01:
T0231_.08.0700c02:
T0231_.08.0700c03:
T0231_.08.0700c04: ＊陳優禪尼國王子月婆首那譯
T0231_.08.0700c05: ＊法性品第五
T0231_.08.0700c06: 爾時勝天王。即從坐起偏袒右肩右膝著地。
T0231_.08.0700c07: 合掌向佛頭面作禮。而白佛言。希有世尊。如
T0231_.08.0700c08: 來應供正遍知。快説微妙大神通力。諸佛如
T0231_.08.0700c09: 來因何得此。唯願世尊分別解説。佛告勝天
T0231_.08.0700c10: 王言。大王。諸佛如來所行甚深不可思議。得
T0231_.08.0700c11: 果亦爾。勝天王白佛言。世尊。諸佛如來行
T0231_.08.0700c12: 何等法。名爲甚深不可思議。佛告勝天王言。
T0231_.08.0700c13: 大王。諸佛如來法性因果不可思議。功徳及
T0231_.08.0700c14: 法利益衆生亦復如是。勝天王白佛言。世尊。
T0231_.08.0700c15: 云何法性不可思議。佛言大王。在諸衆生陰
T0231_.08.0700c16: 界入中無始相續。所不能染法性體淨。一切
T0231_.08.0700c17: 心識不能縁起。諸餘覺觀不能分別。邪念思
T0231_.08.0700c18: 惟亦不能縁。法離邪念無明不起。是故不從
T0231_.08.0700c19: 十二縁生。名爲無相。則非作法。無生無滅
T0231_.08.0700c20: 無邊無盡自相常住。大王。菩薩摩訶薩行般
T0231_.08.0700c21: 若波羅蜜。能知法性清淨。如是無染無著遠
T0231_.08.0700c22: 離垢穢。從諸煩惱超得解脱。此性即是諸佛
T0231_.08.0700c23: 法本。功徳智慧因之而生。體性明淨不可思
T0231_.08.0700c24: 量。大王。我今喩説汝善諦聽。王言世尊。唯
T0231_.08.0700c25: 然願聞。佛告勝天王言。譬如無價如意寶
T0231_.08.0700c26: 珠。裝飾瑩治皎潔可愛。體圓極淨無有
T0231_.08.0700c27: 垢濁。墮在淤泥已經多時有人撿得取而
T0231_.08.0700c28: 守護不令墮落。法性亦爾。雖在煩惱不爲所
T0231_.08.0700c29: 染後復顯現。大王。諸佛如來悉知衆生自性
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