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勝天王般若波羅蜜經 (No. 0231_ 月婆首那譯 ) in Vol. 00
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T0231_.08.0687a01:
T0231_.08.0687a02: No.231[No.2200(6)]
T0231_.08.0687a03:
T0231_.08.0687a04:勝天王般若波羅蜜經卷第一
T0231_.08.0687a05: 陳優禪尼國王子月婆首那譯
T0231_.08.0687a06: 通達品第一
T0231_.08.0687a07: 如是我聞。一時婆伽婆。在王舍大城耆闍崛
T0231_.08.0687a08: 山。與大比丘衆四萬二千人倶。皆是阿羅漢。
T0231_.08.0687a09: 諸漏永盡所作已辦。捨諸重擔逮得己利。盡
T0231_.08.0687a10: 諸有結心善解脱。善得自在猶如大龍。唯阿
T0231_.08.0687a11: 難在學地須陀洹果。其名曰淨命阿若憍陳
T0231_.08.0687a12: 如。摩訶迦葉･憍梵波提･薄拘羅･離波多･畢
T0231_.08.0687a13: 陵伽婆蹉･大智舍利弗･摩訶目乾連･須菩
T0231_.08.0687a14: 提･富樓那彌多羅尼子･阿尼樓陀･摩訶迦栴
T0231_.08.0687a15: 延･優波離･羅睺羅･如是等四萬二千人倶。菩
T0231_.08.0687a16: 薩摩訶薩七萬二千人倶。悉已通達甚深法
T0231_.08.0687a17: 性。調順易化善行平等。一切衆生眞善知
T0231_.08.0687a18: 識。得無礙陀羅尼。能轉不退法輪已。曾供養
T0231_.08.0687a19: 無量諸佛。從他佛土爲法來集一生補處。護
T0231_.08.0687a20: 持法藏不斷三寶種法王眞子。紹佛轉法輪。
T0231_.08.0687a21: 通達如來甚深境界。雖現世間世法不染。其
T0231_.08.0687a22: 名曰寶相菩薩･寶掌菩薩･寶印菩薩･寶冠菩
T0231_.08.0687a23: 薩･寶髻菩薩･寶積菩薩･寶海菩薩･寶焔菩
T0231_.08.0687a24: 薩･寶幢菩薩･金剛藏菩薩･金藏菩薩･寶
T0231_.08.0687a25: 藏菩薩･徳藏菩薩･淨藏菩薩。如來藏菩薩･
T0231_.08.0687a26: 智藏菩薩･日藏菩薩･定藏菩薩･蓮華藏菩
T0231_.08.0687a27: 薩･解脱月菩薩･普賢菩薩･觀世音菩薩･觀
T0231_.08.0687a28: 月菩薩･普音菩薩･普眼菩薩･蓮華眼菩薩･廣
T0231_.08.0687a29: 眼菩薩･普行菩薩･普戒菩薩･智意菩薩･蓮花
T0231_.08.0687b01: 意菩薩･勝意菩薩･上意菩薩･金剛意菩薩･
T0231_.08.0687b02: 師子遊戲菩薩･師子吼菩薩･大音王菩薩･妙
T0231_.08.0687b03: 音菩薩･無染菩薩･月光菩薩･日光菩薩･智光
T0231_.08.0687b04: 菩薩･智徳菩薩。賢徳菩薩･華徳菩薩･文殊
T0231_.08.0687b05: 師利菩薩。十六賢士跋陀婆羅菩薩爲上首。
T0231_.08.0687b06: 賢劫菩薩彌勒菩薩爲上首。四天王天四王
T0231_.08.0687b07: 爲上首。三十三天帝釋爲上首。夜摩諸天須
T0231_.08.0687b08: 夜摩王爲上首。兜率陀天
兜率陀王爲
T0231_.08.0687b09: 上首。化樂天善化王爲上首。他化自在天自
T0231_.08.0687b10: 在王爲上首。諸梵天大梵王爲上首。首陀婆
T0231_.08.0687b11: 娑天摩醯首羅爲上首。復有諸阿修羅王。娑
T0231_.08.0687b12: 利阿修羅王･羅睺阿修羅王。如是等無量
T0231_.08.0687b13: 百千諸大阿修羅王。復有諸龍王。阿耨大池
T0231_.08.0687b14: 龍王･摩那斯龍王･娑伽羅龍王･婆修吉
T0231_.08.0687b15: 龍王･徳叉迦龍王。各將眷屬無量百千。耆
T0231_.08.0687b16: 闍崛山縱廣四十由旬地。及虚空靡有間隙。
T0231_.08.0687b17: 天･龍･夜叉･乾闥婆･阿修羅･迦樓羅･緊那羅･
T0231_.08.0687b18: 摩睺羅伽･人･非人等。一心合掌恭敬如來。爾
T0231_.08.0687b19: 時世尊百千大衆前後圍遶。供養恭敬尊重
T0231_.08.0687b20: 讃歎。如來面門放大光明。遍照十方無量世
T0231_.08.0687b21: 界。還至佛所右遶三匝從面門入。東方去此
T0231_.08.0687b22: 過十恒河沙佛世界。有佛國土名曰莊嚴。佛
T0231_.08.0687b23: 號普光如來應供正遍知明行足善逝世間解
T0231_.08.0687b24: 無上士調御丈夫天人師佛世尊。今現在世
T0231_.08.0687b25: 爲諸菩薩摩訶薩説一乘正法。彼佛國土尚
T0231_.08.0687b26: 無聲聞辟支佛名。況復修其法者。諸菩薩衆
T0231_.08.0687b27: 皆不退轉阿耨多羅三藐三菩提。其土衆生
T0231_.08.0687b28: 不因飮食但資禪定。日月星光皆悉不現。唯
T0231_.08.0687b29: 佛光明照曜其國。無諸山陵。地平如掌。有一
T0231_.08.0687c01: 菩薩名曰離障。與百千菩薩至其佛所。偏袒
T0231_.08.0687c02: 右肩右膝著地。合掌向佛頭面作禮。而白佛
T0231_.08.0687c03: 言。世尊。以何因縁有斯光明照此國土。時普
T0231_.08.0687c04: 光如來告離障菩薩摩訶薩言。善男子。西方
T0231_.08.0687c05: 去此過十恒河沙世界。有佛國土名曰娑婆。
T0231_.08.0687c06: 佛號釋迦牟尼如來應供正遍知明行足善逝
T0231_.08.0687c07: 世間解無上士調御丈夫天人師佛世尊。今
T0231_.08.0687c08: 欲爲諸菩薩説摩訶般若波羅蜜。以是因縁
T0231_.08.0687c09: 放此光明。時離障菩薩白彼佛言。我今欲往
T0231_.08.0687c10: 娑婆世界禮敬供養釋迦如來聽受正法。彼
T0231_.08.0687c11: 佛告言。善男子。今正是時。爾時離障菩薩蒙
T0231_.08.0687c12: 佛聽許。即與無量菩薩眷屬來娑婆世界。至
T0231_.08.0687c13: 耆闍崛山頂。禮佛足右遶三匝退坐一面。南
T0231_.08.0687c14: 方去此過十恒河沙世界。有佛國土名清淨
T0231_.08.0687c15: 華。佛名日光十號具足。菩薩名日藏。西方去
T0231_.08.0687c16: 此過十恒河沙世界國名寶華。佛名功徳光
T0231_.08.0687c17: 明十號具足。菩薩名功徳藏。北方去此過十
T0231_.08.0687c18: 恒河沙世界國名清淨。佛號自在王。菩薩名
T0231_.08.0687c19: 廣聞。東南方去此過十恒河沙世界國名火
T0231_.08.0687c20: 焔。佛號甘露王。菩薩名不退轉。西南方去
T0231_.08.0687c21: 此過十恒河沙世界。國名功徳清淨。佛號智
T0231_.08.0687c22: 炬。菩薩名大慧。西北方去此過十恒河沙世
T0231_.08.0687c23: 界國名悦意。佛號妙音王。菩薩名功徳聚。
T0231_.08.0687c24: 東北方去此過十恒河沙世界。國名慧莊嚴
T0231_.08.0687c25: 佛名智上。菩薩名常喜。上方去此過十恒河
T0231_.08.0687c26: 沙世界國名不動。佛號金剛相。菩薩名寶幢。
T0231_.08.0687c27: 下方去此過十恒河沙世界。國名月光明。佛
T0231_.08.0687c28: 號金剛寶莊嚴王。菩薩名寶信。皆亦如是。爾
T0231_.08.0687c29: 時衆中有一天王名鉢婆羅。即從座起偏袒
T0231_.08.0688a01: 右肩右膝著地。合掌向佛頭面作禮而白佛
T0231_.08.0688a02: 言。世尊。我今欲問。若蒙佛許乃敢陳疑。爾
T0231_.08.0688a03: 時佛告勝天王言。大王。如來應供正遍知隨
T0231_.08.0688a04: 所疑問當爲解説。爾時勝天王歡喜踊躍得
T0231_.08.0688a05: 未曾有。即白佛言。世尊。云何菩薩摩訶薩修
T0231_.08.0688a06: 學一法通達一切法。佛告勝天王言。大王。善
T0231_.08.0688a07: 哉善哉。快問諦聽諦聽善思念之。如王所
T0231_.08.0688a08: 問當分別釋。善哉世尊。唯然願聞。佛告勝天
T0231_.08.0688a09: 王言。大王。菩薩摩訶薩修學一法通達一切
T0231_.08.0688a10: 法者。所謂般若波羅蜜。菩薩摩訶薩修學般
T0231_.08.0688a11: 若波羅蜜。則能通達檀那波羅蜜。尸羅波羅
T0231_.08.0688a12: 蜜。羼提波羅蜜。毘梨耶波羅蜜。禪那波羅蜜。
T0231_.08.0688a13: 般若波羅蜜。優波憍舍羅波羅蜜。尼坻波羅
T0231_.08.0688a14: 蜜。婆羅波羅蜜。闍那波羅蜜。大王。云何菩
T0231_.08.0688a15: 薩摩訶薩學般若波羅蜜行檀波羅蜜。菩薩
T0231_.08.0688a16: 摩訶薩以清淨心無所希望。爲他説法不求
T0231_.08.0688a17: 名利但令滅苦。不見我説不見聽者。無二無
T0231_.08.0688a18: 別自性離故。是名菩薩摩訶薩學般若波羅
T0231_.08.0688a19: 蜜行法檀波羅蜜。菩薩摩訶薩學般若波羅
T0231_.08.0688a20: 蜜行無畏檀波羅蜜。觀諸衆生猶如父母兄
T0231_.08.0688a21: 弟親戚令一切衆咸親附我。何以故。無始世
T0231_.08.0688a22: 來流轉六道皆爲親戚。若有衆生在怖畏難。
T0231_.08.0688a23: 菩薩摩訶薩尚以身命而救拔之。況應加惱。
T0231_.08.0688a24: 不見我施無畏。不見受者。無二無別自性離
T0231_.08.0688a25: 故。菩薩摩訶薩學般若波羅蜜行資生檀波
T0231_.08.0688a26: 羅蜜。隨諸衆生資養之物種種布施令受十
T0231_.08.0688a27: 善。不見我施善及他受施。無二無別自性離
T0231_.08.0688a28: 故。菩薩摩訶薩學般若波羅蜜行不望報檀
T0231_.08.0688a29: 波羅蜜。凡行施時不望果報。菩薩法爾自應
T0231_.08.0688b01: 布施。不見我行不見施報。無二無別自性離
T0231_.08.0688b02: 故。菩薩摩訶薩學般若波羅蜜行大悲檀波
T0231_.08.0688b03: 羅蜜。見諸衆生貧窮老疾無救濟者。起大
T0231_.08.0688b04: 悲心而發誓願。我得阿耨多羅三藐三菩提。
T0231_.08.0688b05: 爲諸衆生作歸依處。以少善根迴向菩提爲
T0231_.08.0688b06: 衆生故亦不分別。我能救濟及受救者。無二
T0231_.08.0688b07: 無別自性離故。菩薩摩訶薩學般若波羅蜜
T0231_.08.0688b08: 行恭敬檀波羅蜜。隨他所須。菩薩摩訶薩身
T0231_.08.0688b09: 自取物。不令彼勌敬心授與。不見我能敬不
T0231_.08.0688b10: 見彼受敬。無二無別自性離故。菩薩摩訶薩
T0231_.08.0688b11: 學般若波羅蜜行尊重檀波羅蜜。於諸衆生
T0231_.08.0688b12: 悉起師僧及父母想。以尊重心合掌恭敬。若
T0231_.08.0688b13: 無財物惠以善言。不見我能尊重他可重者。
T0231_.08.0688b14: 無二無別自性離故。菩薩摩訶薩學般若波
T0231_.08.0688b15: 羅蜜行供養檀波羅蜜。若見寺塔則應香華
T0231_.08.0688b16: 燈油掃灑供養。若見尊像毀壞正法缺損則
T0231_.08.0688b17: 應治葺。若見衆僧四事供養。不見我能供養
T0231_.08.0688b18: 彼可供者。無二無別自性離故。菩薩摩訶薩
T0231_.08.0688b19: 學般若波羅蜜行無依止檀波羅蜜。不作是
T0231_.08.0688b20: 念。以此布施願得生天或求天王。願得生人
T0231_.08.0688b21: 若求人王。乃至阿耨多羅三藐三菩提。亦不
T0231_.08.0688b22: 希取無所得故。是名菩薩摩訶薩學般若波
T0231_.08.0688b23: 羅蜜通達檀那波羅蜜。大王。菩薩摩訶薩學
T0231_.08.0688b24: 般若波羅蜜行尸羅波羅蜜。作是思惟。佛阿
T0231_.08.0688b25: 含教及毘尼中。説波羅提木叉。菩薩摩訶薩
T0231_.08.0688b26: 應學不見戒相。及我能持不著戒。不著見不
T0231_.08.0688b27: 著我。菩薩摩訶薩學般若波羅蜜。作是思
T0231_.08.0688b28: 惟。阿耨多羅三藐三菩提不止以持戒得。應
T0231_.08.0688b29: 當遍學菩薩戒行。戒性清涼寂靜不生。自性
T0231_.08.0688c01: 離故。菩薩摩訶薩學般若波羅蜜作是思
T0231_.08.0688c02: 惟。云何持戒能斷煩惱。煩惱三種貪恚愚癡。
T0231_.08.0688c03: 又各三品謂上中下。須知對治。貪欲重者修
T0231_.08.0688c04: 不淨觀。具足觀身三十六物。瞋恚多者修慈
T0231_.08.0688c05: 悲觀。多愚癡者修因縁觀。不見能觀及所觀
T0231_.08.0688c06: 法。無二無別自性離故。菩薩摩訶薩學般若
T0231_.08.0688c07: 波羅蜜。復作是念。云何菩薩摩訶薩離不正
T0231_.08.0688c08: 思惟。菩薩摩訶薩不生是心。我行寂靜行離
T0231_.08.0688c09: 行空。諸餘沙門婆羅門在喧撓中不樂空行。
T0231_.08.0688c10: 見不二別知自性離即滅邪念。菩薩摩訶薩
T0231_.08.0688c11: 學般若波羅蜜。雖知諸法離而深畏罪業。如
T0231_.08.0688c12: 佛所説應持淨戒。修習功徳乃至般若波羅
T0231_.08.0688c13: 蜜。少不善法不與共居。世尊所説。譬如毒藥
T0231_.08.0688c14: 多少皆害。菩薩摩訶薩學般若波羅蜜。常生
T0231_.08.0688c15: 怖畏信行相應。菩薩摩訶薩於空曠處獨行
T0231_.08.0688c16: 無侶。或有沙門婆羅門等。齎持金銀琉璃眞
T0231_.08.0688c17: 珠瑪瑙虎珀珊瑚車集白玉。以寄菩薩。不起
T0231_.08.0688c18: 貪著無有取心。作是思惟。世尊所説寧自割
T0231_.08.0688c19: 身取肉而食。於他之財不與弗取。菩薩摩訶
T0231_.08.0688c20: 薩學般若波羅蜜持戒堅固。若魔及魔眷屬
T0231_.08.0688c21: 以妙色形逼試菩薩。心不動搖作是思惟。世
T0231_.08.0688c22: 尊所説一切諸法如夢幻化。無二無別自性
T0231_.08.0688c23: 離故。菩薩摩訶薩學般若波羅蜜。雖懃持戒
T0231_.08.0688c24: 不求生人若作人王。不求生天若作天王。身
T0231_.08.0688c25: 離三失。無口四過。意免三愆。如此持戒不
T0231_.08.0688c26: 見我能持不見戒相。無二無別自性離故。是
T0231_.08.0688c27: 名菩薩摩訶薩學般若波羅蜜通達尸羅波羅
T0231_.08.0688c28: 蜜。大王。菩薩摩訶薩學般若波羅蜜行羼提
T0231_.08.0688c29: 波羅蜜。菩薩摩訶薩於其内心常能生忍。憂
T0231_.08.0689a01: 悲苦惱皆悉不隨。亦學外忍。若他打罵終不
T0231_.08.0689a02: 生瞋。亦學法忍。如世尊説甚深實性無人無
T0231_.08.0689a03: 法。不生寂靜即是涅槃。聞如此説心不驚
T0231_.08.0689a04: 怖。作是思惟。不學是法云何能得阿耨多羅
T0231_.08.0689a05: 三藐三菩提。深觀三毒如是貪瞋於何處起。
T0231_.08.0689a06: 何因縁生何因縁滅。作是觀察不見有生及
T0231_.08.0689a07: 可生法。不見能滅及所滅法。如是忍心相續
T0231_.08.0689a08: 不斷。於六時中無有間隙不擇境界。父母國
T0231_.08.0689a09: 王我則須忍。餘可以威即便加惡。菩薩行忍
T0231_.08.0689a10: 不爲報恩。名利仁義慚耻怖畏。菩薩摩訶薩
T0231_.08.0689a11: 法應行忍。若人加害撾打罵辱心不傾動。菩
T0231_.08.0689a12: 薩摩訶薩若作國王王等。有貧賤人罵詈耻
T0231_.08.0689a13: 辱。不示威刑云我是王法應治剪。即作是
T0231_.08.0689a14: 念。我於往昔諸世尊前發大誓願。一切衆生
T0231_.08.0689a15: 我皆濟拔。令得阿耨多羅三藐三菩提。今若
T0231_.08.0689a16: 起瞋則違本誓。譬如良醫發如是誓。世間盲
T0231_.08.0689a17:
我悉治愈。若自失明豈療他疾。如是菩薩
T0231_.08.0689a18: 爲除衆生無明黒闇。自起瞋恚安能救彼。不
T0231_.08.0689a19: 見我能忍不見可忍。無二無別自性離故。是
T0231_.08.0689a20: 名菩薩摩訶薩學般若波羅蜜通達羼提波
T0231_.08.0689a21: 羅蜜。大王。菩薩摩訶薩學般若波羅蜜行毘
T0231_.08.0689a22: 梨耶波羅蜜。未滅令滅未度令度。未脱令脱
T0231_.08.0689a23: 未安令安未學令＊學。菩薩如是行精進時。
T0231_.08.0689a24: 有諸惡魔爲作留難。謂菩薩言。善男子。莫修
T0231_.08.0689a25: 此法。空受勤苦。何以故。我往昔時曾修此
T0231_.08.0689a26: 法。未滅令滅未度令度。未脱令脱未安令安
T0231_.08.0689a27: 未＊學令＊學。空受勤苦都無實利。我從昔來
T0231_.08.0689a28: 多見菩薩。修學此行並皆退轉。汝可迴心以
T0231_.08.0689a29: 取聲聞辟支佛乘而自滅度。菩薩摩訶薩即
T0231_.08.0689b01: 便覺知告言。惡魔。汝復道去我心如金剛非
T0231_.08.0689b02: 汝能壞。汝若作障礙自得長夜苦魔即不現。
T0231_.08.0689b03: 若餘菩薩修五波羅蜜。未得般若波羅蜜者。
T0231_.08.0689b04: 菩薩摩訶薩如是精進。設百千劫亦能超過。
T0231_.08.0689b05: 況復聲聞辟支佛乘。菩薩摩訶薩行般若波
T0231_.08.0689b06: 羅蜜。成就佛法衆惡悉離。雖行精進不疾不
T0231_.08.0689b07: 遲而發大願。使我得身與世尊等。眉間白毫
T0231_.08.0689b08: 頂上肉髻。佛轉法輪我亦如是。譬如眞金衆
T0231_.08.0689b09: 寶瑩飾則爲嚴淨。菩薩精進亦復如是遠離
T0231_.08.0689b10: 垢穢。所謂嬾惰懈怠疲極。不自覺知不正思
T0231_.08.0689b11: 惟。離此垢穢即獲清淨智慧功徳而共莊嚴。
T0231_.08.0689b12: 身不疲勞心無厭怠。障道惡法一切不善皆
T0231_.08.0689b13: 悉滅除。其有助道向涅槃法悉令増長。少惡
T0231_.08.0689b14: 不起何況其多。假使十方恒沙世界滿中大
T0231_.08.0689b15: 火如阿鼻獄。此世界外有一衆生可度脱者。
T0231_.08.0689b16: 菩薩摩訶薩能從中過況多衆生。可作是念。
T0231_.08.0689b17: 無上菩提不易可得。菩薩修行如救頭燃。百
T0231_.08.0689b18: 千萬劫如此重擔難可荷負。作是思惟。過現
T0231_.08.0689b19: 諸佛皆修此行。成阿耨多羅三藐三菩提。我
T0231_.08.0689b20: 亦如是正應修習。寧百千劫處地獄中使衆
T0231_.08.0689b21: 生度。終不棄捨速取涅槃。如是精進心不自
T0231_.08.0689b22: 高於他不下。不見我能行及所行法。無二無
T0231_.08.0689b23: 別自性離故。是名菩薩摩訶薩學般若波羅
T0231_.08.0689b24: 蜜通達毘梨耶波羅蜜。大王。菩薩摩訶薩學
T0231_.08.0689b25: 般若波羅蜜行禪波羅蜜深種善根。於大乘
T0231_.08.0689b26: 中世世生生多習妙行近善知識不生貧賤。
T0231_.08.0689b27: 常在婆羅門刹利大姓。正信三寶増長善法。
T0231_.08.0689b28: 因宿善根作如是念。衆生長夜流轉六道。苦
T0231_.08.0689b29: 輪不息皆由貪愛。菩薩摩訶薩起厭離心。知
T0231_.08.0689c01: 從虚妄分別而有。修多羅中方便種種説欲
T0231_.08.0689c02: 過患。如槊如種如刀如蛇如泡。臭穢不淨無
T0231_.08.0689c03: 常。云何智人貪著此法。即剃鬚髮出家修道。
T0231_.08.0689c04: 未見令見未得令得未證令證。聞説受持若
T0231_.08.0689c05: 世諦第一義諦。如實修行如法觀察。所謂正
T0231_.08.0689c06: 見正分別正精進正語正業正命正念正定。
T0231_.08.0689c07: 遠離喧雜不求名聞。供養恭敬身心精進常
T0231_.08.0689c08: 無休息。思惟此心多行何境。若善若惡無記
T0231_.08.0689c09: 境界。若行善境則勤精進増長善根。三十七
T0231_.08.0689c10: 品以治諸惡不善之法。惡不善者貪恚愚癡。
T0231_.08.0689c11: 貪欲三品謂上中下。其上品者若聞。欲名遍
T0231_.08.0689c12: 身戰動。心踊歡悦不觀欲過厭離不生。無慚
T0231_.08.0689c13: 無愧。何謂無慚。經遊獨行恒思欲境心心相
T0231_.08.0689c14: 續。唯見妙好不知過患。若其父母及餘尊長
T0231_.08.0689c15: 呵彼所欲。於所尊前不覺起諍是名無慚。此
T0231_.08.0689c16: 人命終當生惡趣。中品欲者。若離境界不
T0231_.08.0689c17: 恒生心。下品欲者。但共言笑欲情即歇。瞋亦
T0231_.08.0689c18: 三品。上品瞋者憤恚若發心惛目亂。或造五
T0231_.08.0689c19: 逆若謗正法。及大重罪五逆之惡。於百分中
T0231_.08.0689c20: 不及其一中品瞋者。以瞋恚故而造諸惡即
T0231_.08.0689c21: 生悔心。下品瞋者。心無嫌恨。但口呵毀隨
T0231_.08.0689c22: 生悔過。癡亦如是。雖作是觀。知一切法如
T0231_.08.0689c23: 幻夢響乾闥婆城。虚妄不實顛倒故見。滅外
T0231_.08.0689c24: 境界内心寂靜。不見我能行及所行法。無二
T0231_.08.0689c25: 無別自性離故。是名菩薩摩訶薩學般若波
T0231_.08.0689c26: 羅蜜通達禪波羅蜜。大王。菩薩摩訶薩學般
T0231_.08.0689c27: 若波羅蜜行般若波羅蜜。正智觀色受想行
T0231_.08.0689c28: 識。不見色生不見色集。不見色滅。受想行
T0231_.08.0689c29: 識亦復如是。何以故。自性皆空無有眞實但
T0231_.08.0690a01: 虚名字。而行般若波羅蜜。化諸衆生終不爲
T0231_.08.0690a02: 説無業果報。一切諸法如夢如幻。無我無人
T0231_.08.0690a03: 無衆生無壽者無養育。而説有業果報。菩薩
T0231_.08.0690a04: 摩訶薩如是修行般若波羅蜜。惡魔不能得
T0231_.08.0690a05: 便。何以故。近善知識成助菩提離世間法。於
T0231_.08.0690a06: 諸如來甚深正法歡喜讃歎。若天若魔沙門
T0231_.08.0690a07: 婆羅門。除佛正智無及菩薩。不見我能行及
T0231_.08.0690a08: 所行法。無二無別自性離故。是名菩薩摩訶
T0231_.08.0690a09: 薩學般若波羅蜜通達般若波羅蜜。大王。菩
T0231_.08.0690a10: 薩摩訶薩學般若波羅蜜行優波憍舍羅波羅
T0231_.08.0690a11: 蜜。菩薩摩訶薩善巧迴向阿耨多羅三藐三
T0231_.08.0690a12: 菩提。若見華果日夜六時供養諸佛及菩薩
T0231_.08.0690a13: 衆。以此善根迴向菩提華樹果樹亦復如是。
T0231_.08.0690a14: 若聞如來修多羅中説甚深義。信樂受持爲
T0231_.08.0690a15: 衆生説以此善根迴向菩提。若見如來塔廟
T0231_.08.0690a16: 形像香華供養。令諸衆生離破戒香獲得如
T0231_.08.0690a17: 來清淨戒香。掃灑塗地令諸衆生威儀齊整
T0231_.08.0690a18: 華蓋覆罩。令諸衆生皆離惱熱。入僧伽藍願
T0231_.08.0690a19: 諸衆生。悉入涅槃。若出伽藍願諸衆生出魔
T0231_.08.0690a20: 境界。開伽藍門作如是願。以出世智爲諸衆
T0231_.08.0690a21: 生啓未開門。若見關閉。願爲衆生關閉惡趣
T0231_.08.0690a22: 及以三有。坐時念言。願諸衆生坐菩提座。若
T0231_.08.0690a23: 右脇臥願諸衆生皆得涅槃。起時念言。願諸
T0231_.08.0690a24: 衆生起離諸惑。若洗脚足願諸衆生遠離塵
T0231_.08.0690a25: 垢。禮佛旋塔願諸衆生成天人師。若有外道
T0231_.08.0690a26: 邪見難化。即自念言。我爲彼師必不肯信。且
T0231_.08.0690a27: 作同學或爲弟子。雖處彼衆戒行多聞勝諸
T0231_.08.0690a28: 外道。因爾降伏尊重爲師言必信受。毀其邪
T0231_.08.0690a29: 法爲説涅槃。令入正教精修梵行。禪定三昧
T0231_.08.0690b01: 得諸神通。見多欲者化爲女人第一端正。令
T0231_.08.0690b02: 彼愛著倏忽之頃示現無常。色變膖脹爛壞
T0231_.08.0690b03: 臭處。使其増惡起厭離心。即復本形爲菩薩
T0231_.08.0690b04: 像而爲説法。令發阿耨多羅三藐三菩提心
T0231_.08.0690b05: 成無上果。見大乘人離善知識。學二乘道不
T0231_.08.0690b06: 得其果唐失大乘。觀彼根性即爲説法入無
T0231_.08.0690b07: 上道。未發心者化令發心。已發心者教使堅
T0231_.08.0690b08: 固。見持戒人犯少輕罪。不解懺悔懈退憂愁
T0231_.08.0690b09: 不復修道。即爲説法對治懺除令道勝進。菩
T0231_.08.0690b10: 薩摩訶薩少欲知足唯求法利。爲衆生説供
T0231_.08.0690b11: 養。如來。成就六波羅蜜説法供養。是爲檀波
T0231_.08.0690b12: 羅蜜行不違言。是尸波羅蜜若天若魔不能
T0231_.08.0690b13: 壞亂。是羼提波羅蜜心心相續不覺疲倦。是
T0231_.08.0690b14: 毘梨耶波羅蜜專心一念不縁異境。是禪波
T0231_.08.0690b15: 羅蜜説法供養不見我我所。是般若波羅蜜
T0231_.08.0690b16: 不見我能行及所行法。無二無別自性離故。
T0231_.08.0690b17: 是名菩薩摩訶薩學般若波羅蜜通達方便波
T0231_.08.0690b18: 羅蜜。大王。菩薩摩訶薩學般若波羅蜜行尼
T0231_.08.0690b19: 坻波羅蜜。菩薩發願不爲有樂出離三界求
T0231_.08.0690b20: 二乘道。作大願言。一切衆生衆生所攝皆入
T0231_.08.0690b21: 涅槃。然後我身乃成正覺。未發心者即令發
T0231_.08.0690b22: 心。已發心者令其修行。已修行者令得菩提。
T0231_.08.0690b23: 得菩提者請轉法輪。乃至分身舍利起塔供
T0231_.08.0690b24: 養。復作願言。若有世界諸佛成道悉無天魔。
T0231_.08.0690b25: 願自智慧發無上心不由外縁。又願我身常
T0231_.08.0690b26: 在世間。一切衆生悉令成就。願新發意諸菩
T0231_.08.0690b27: 薩等。若聞如來説甚深法心不驚怖。無邊佛
T0231_.08.0690b28: 道。無邊佛境。無邊大悲。願諸衆生皆悉通達。
T0231_.08.0690b29: 又願我身常生穢國不生淨土。何以故。譬如
T0231_.08.0690b30: 病人乃須醫藥無＊疾不須。不見我能行及所
T0231_.08.0690c01: 行法。無二無別自性離故。是名菩薩摩訶薩
T0231_.08.0690c02: 學般若波羅蜜通達願波羅蜜。大王。菩薩摩
T0231_.08.0690c03: 訶薩學般若波羅蜜行婆羅波羅蜜。菩薩摩
T0231_.08.0690c04: 訶薩能伏天魔摧諸外道。具足功徳智慧力
T0231_.08.0690c05: 故。一切佛法無不修行無不證見。以神通力
T0231_.08.0690c06: 用一毛髮。能擧閻浮提乃至四天下三千大
T0231_.08.0690c07: 千世界。乃至無量百千世界。能於空中取種
T0231_.08.0690c08: 種寶施諸衆生。十方無量無邊世界諸佛説
T0231_.08.0690c09: 法無不聞持。不見我能行及所行法。無二無
T0231_.08.0690c10: 別自性離故。是名菩薩摩訶薩學般若波羅
T0231_.08.0690c11: 蜜通達力波羅蜜。大王。菩薩摩訶薩學般若
T0231_.08.0690c12: 波羅蜜行闍那波羅蜜。菩薩摩訶薩觀五陰。
T0231_.08.0690c13: 生不見實生滅非實滅。作是思惟。此五陰空
T0231_.08.0690c14: 無我無人無衆生無壽者無養育。凡夫衆生
T0231_.08.0690c15: 虚妄著我。五陰非我陰中無我。我非五陰我
T0231_.08.0690c16: 中無陰。凡夫愚惑不如實知流轉生死如旋
T0231_.08.0690c17: 火輪。一切諸法自性本空無生無滅。縁合謂
T0231_.08.0690c18: 生縁散爲滅。自性非無是故不生。自性非有
T0231_.08.0690c19: 是故無滅。菩薩摩訶薩一切境界無有一法
T0231_.08.0690c20: 不通達者。修行如是智波羅蜜。二乘外道不
T0231_.08.0690c21: 能掩蔽。以智觀察從初發心至入涅槃皆悉
T0231_.08.0690c22: 明了。能以一法知一切境。一切境界即是一
T0231_.08.0690c23: 法。何以故。如如一故。不見我能修及所修
T0231_.08.0690c24: 法。無二無別自性離故。是名菩薩摩訶薩行
T0231_.08.0690c25: 般若波羅蜜通達智波羅蜜
T0231_.08.0690c26: 勝天王般若波羅蜜經顯相品第二
T0231_.08.0690c27: 爾時勝天王。即從座起偏袒右肩右膝著地。
T0231_.08.0690c28: 合掌向佛頭面作禮而白佛言。世尊。是般若
T0231_.08.0690c29: 波羅蜜甚深。何者是般若波羅蜜相。佛告勝
T0231_.08.0690c30: 天王言。如地水火風相。般若波羅蜜相亦復
T0231_.08.0691a01: 如是。世尊云何地相。佛言。普遍廣大難可
T0231_.08.0691a02: 度量是爲地相。般若波羅蜜相亦復如是。何
T0231_.08.0691a03: 以故。如如普遍廣大難思量故。大王。一切
T0231_.08.0691a04: 藥草皆依地生。一切善法皆依般若波羅蜜
T0231_.08.0691a05: 生。又如土地増之不喜減之不瞋。離我我所
T0231_.08.0691a06: 無二相故。般若波羅蜜亦復如是。讃歎不増
T0231_.08.0691a07: 毀皆不減。離我我所無二相故。世間行來擧
T0231_.08.0691a08: 足下足悉依於地。若求善道趣向涅槃。應當
T0231_.08.0691a09: 依是般若波羅蜜。又如大地出種種寶。般若
T0231_.08.0691a10: 波羅蜜亦復如是。生出世間種種功徳。又如
T0231_.08.0691a11: 大地蟲蟻蚊虻種種諸苦不能傾動。般若波
T0231_.08.0691a12: 羅蜜亦復如是離我我所不可傾動。又如大
T0231_.08.0691a13: 地若聞師子龍象之聲終無驚怖。般若波羅
T0231_.08.0691a14: 蜜亦復如是。天魔外道不能恐懼。何以故。不
T0231_.08.0691a15: 見有人不見有法自性空故。又如水大從高
T0231_.08.0691a16: 赴下。一切善法皆向般若波羅蜜。又如水大
T0231_.08.0691a17: 能潤草木得生華果。般若波羅蜜亦復如是。
T0231_.08.0691a18: 潤諸三昧生助道法。成一切智樹得佛法果
T0231_.08.0691a19: 利益衆生。又如水大漬草木根。能使傾拔隨
T0231_.08.0691a20: 流而去。般若波羅蜜亦復如是。一切諸見煩
T0231_.08.0691a21: 惱習氣。根本悉滅永不復生。又如水大性本
T0231_.08.0691a22: 清淨無垢不濁。般若波羅蜜亦復如是。體無
T0231_.08.0691a23: 煩惱故名清淨。離諸惑故名爲無垢。一相非
T0231_.08.0691a24: 異故名不濁。如人夏熱遇水清涼。熱惱衆生
T0231_.08.0691a25: 聞般若波羅蜜亦即清涼。如人患渇得水乃
T0231_.08.0691a26: 止。求出世法得般若波羅蜜思願亦止。又如
T0231_.08.0691a27: 水泉甚深難入。般若波羅蜜亦復如是。諸佛
T0231_.08.0691a28: 境界甚深難入。又如坑坎之處水悉平等。般
T0231_.08.0691a29: 若波羅蜜亦復如是。一切聲聞辟支佛及諸
T0231_.08.0691b01: 凡夫皆悉平等。又如水能洗地悉得清淨。菩
T0231_.08.0691b02: 薩摩訶薩通達般若波羅蜜。離諸煩惱即得
T0231_.08.0691b03: 清淨。何以故。自性清淨離諸惑故。又如火大
T0231_.08.0691b04: 能燒一切樹木藥草。不作是念我能燒物。般
T0231_.08.0691b05: 若波羅蜜亦復如是。能滅一切煩惱習氣。亦
T0231_.08.0691b06: 不作念我能除滅。又譬如火悉能成熟一切
T0231_.08.0691b07: 諸物。般若波羅蜜亦能成就一切佛法。又譬
T0231_.08.0691b08: 如火悉能乾竭一切濕物。般若波羅蜜亦復
T0231_.08.0691b09: 如是。竭諸漏流永不復起。假使火聚在雪山
T0231_.08.0691b10: 頂。若一由旬至十由旬皆悉能照。而無是念
T0231_.08.0691b11: 我能照遠。般若波羅蜜亦復如是。皆悉能照
T0231_.08.0691b12: 聲聞縁覺及以菩薩。亦不作念我能照彼。又
T0231_.08.0691b13: 如禽獸夜見火光恐怖遠避。薄福凡夫及以
T0231_.08.0691b14: 二乘。若聞般若波羅蜜恐懼捨離。般若波羅
T0231_.08.0691b15: 蜜聞名尚難況復修學。如夜遠行迷失道路。
T0231_.08.0691b16: 若見火光即生歡喜。知有聚落疾往投趣。至
T0231_.08.0691b17: 則安隱永無怖畏。生死曠野有福徳人。若聞
T0231_.08.0691b18: 般若波羅蜜。生大歡喜歸趣受持。永離煩惱
T0231_.08.0691b19: 心得安樂。如世間火貴賤共同。般若波羅蜜
T0231_.08.0691b20: 亦復如是凡聖等有。又如婆羅門刹利咸供
T0231_.08.0691b21: 養火。諸佛菩薩咸皆供養般若波羅蜜。又如
T0231_.08.0691b22: 小火能燒三千大千世界。般若波羅蜜亦復
T0231_.08.0691b23: 如是。若聞一句則能焚燒無量煩惱。大王。般
T0231_.08.0691b24: 若波羅蜜離垢無著寂靜無邊。無邊智慧等
T0231_.08.0691b25: 逹法性。猶如虚空性無所住。離相境界過諸
T0231_.08.0691b26: 覺觀。心心數法無有分別。無生無滅自性離
T0231_.08.0691b27: 故。大王。菩薩摩訶薩行般若波羅蜜。世間希
T0231_.08.0691b28: 有利益衆生。猶如日月一切受用。又譬如月
T0231_.08.0691b29: 能除熱惱。般若波羅蜜亦復如是。能除一切
T0231_.08.0691c01: 煩惱熱毒。又譬如月世間樂見。般若波羅蜜
T0231_.08.0691c02: 亦復如是。一切聖人之所樂見。又如初月日
T0231_.08.0691c03: 日増長。菩薩摩訶薩親近般若波羅蜜。從初
T0231_.08.0691c04: 發心乃至菩提漸次増長。如黒分月日日漸
T0231_.08.0691c05: 盡。菩薩摩訶薩修行般若波羅蜜。煩惱結使
T0231_.08.0691c06: 次第滅盡。如世間月婆羅門刹利咸所讃歎。
T0231_.08.0691c07: 若善男子善女人親近般若波羅蜜。一切世
T0231_.08.0691c08: 間天人阿修羅皆所讃歎。如月遊行遍四天
T0231_.08.0691c09: 下。般若波羅蜜亦復如是。若色若心無處不
T0231_.08.0691c10: 遍。如世間月常自莊嚴。般若波羅蜜亦復如
T0231_.08.0691c11: 是性自莊嚴。何以故。不生不滅性本清淨。
T0231_.08.0691c12: 遍一切法自性離故。如世間日破一切暗。而
T0231_.08.0691c13: 不作念我能破暗。般若波羅蜜亦復如是。能
T0231_.08.0691c14: 破無始一切煩惱。亦不作念我破煩惱。又譬
T0231_.08.0691c15: 如日開敷蓮華。而不作念我開蓮花。般若波
T0231_.08.0691c16: 羅蜜亦復如是。能開菩薩亦無是念。又譬如
T0231_.08.0691c17: 日遍照十方。不作是念我能遍照。般若波羅
T0231_.08.0691c18: 蜜亦復如是。能照無邊而無照相。又如見東
T0231_.08.0691c19: 方赤則知日出不久。若聞般若波羅蜜。當知
T0231_.08.0691c20: 去佛不遠。如閻浮提人若見日出生大歡喜。
T0231_.08.0691c21: 若世間中有般若波羅蜜名字。一切聖人皆
T0231_.08.0691c22: 大歡喜。又如日出月及星宿光悉不現。菩薩
T0231_.08.0691c23: 摩訶薩行般若波羅蜜。二乘外道徳亦不現。
T0231_.08.0691c24: 又如日出方見＊坑坎高下之處。菩薩摩訶薩
T0231_.08.0691c25: 行般若波羅蜜。世間乃知邪正之道。何以故。
T0231_.08.0691c26: 般若波羅蜜自相平等不生不滅性是離故。
T0231_.08.0691c27: 大王。菩薩摩訶薩行般若波羅蜜。多修空行
T0231_.08.0691c28: 無所住著修道離障。遠惡知識親近諸佛。心
T0231_.08.0691c29: 心相續念佛不斷。通達平等隨順法界。神通
T0231_.08.0692a01: 遊戲十方國土。於其本處都不動搖。見諸佛
T0231_.08.0692a02: 法猶如現前。雖處世間世法不染。猶如蓮花
T0231_.08.0692a03: 生在淤泥菩薩摩訶薩雖處生死以般若波羅
T0231_.08.0692a04: 蜜方便力故而不染著。何以故。般若波羅蜜
T0231_.08.0692a05: 不生不滅自相平等。不見不著性是離故。又
T0231_.08.0692a06: 如蓮華不停水滴。菩薩摩訶薩行般若波羅
T0231_.08.0692a07: 蜜。一不善法不得暫住。又如蓮華所在悉香。
T0231_.08.0692a08: 菩薩摩訶薩行般若波羅蜜。若在城邑聚落。
T0231_.08.0692a09: 人間天上悉具戒香。又如蓮華體性清淨。婆
T0231_.08.0692a10: 羅門刹利長者居士之所愛重。菩薩摩訶薩
T0231_.08.0692a11: 行般若波羅蜜。天龍夜叉乾闥婆阿修羅迦
T0231_.08.0692a12: 樓羅緊那羅摩睺羅伽人非人等菩薩諸佛咸
T0231_.08.0692a13: 所愛敬。又如蓮華始欲敷啓能悦衆心。菩薩
T0231_.08.0692a14: 摩訶薩行般若波羅蜜。面門常笑曾無嚬蹙
T0231_.08.0692a15: 能悦衆生。又如世人夢見蓮花亦是吉相。一
T0231_.08.0692a16: 切人天乃至夢中。聞見菩薩行般若波羅蜜。
T0231_.08.0692a17: 亦是吉祥況當眞見。又如蓮華初始生時。若
T0231_.08.0692a18: 人非人之所愛護。菩薩摩訶薩始學般若波
T0231_.08.0692a19: 羅蜜。諸佛菩薩釋梵諸天之所衞護。菩薩摩
T0231_.08.0692a20: 訶薩行般若波羅蜜。興如是心如理通達諸
T0231_.08.0692a21: 波羅蜜。滿足佛法教化衆生坐菩提樹。成就
T0231_.08.0692a22: 阿耨多羅三藐三菩提轉正法輪。世間沙門
T0231_.08.0692a23: 婆羅門。天魔釋梵所不能轉。化度十方無邊
T0231_.08.0692a24: 世界一切衆生。平等濟拔於生死海。皆悉安
T0231_.08.0692a25: 置般若波羅蜜中。無歸無依無救護者爲作
T0231_.08.0692a26: 救護。欲見佛者即爲示之作師子吼。神通遊
T0231_.08.0692a27: 戲歎佛功徳令衆渇仰。其心清淨而不轉移。
T0231_.08.0692a28: 意無諂曲遠離邪念。所謂不念聲聞辟支佛
T0231_.08.0692a29: 法。盡諸垢穢無復煩惱。身無僞行離邪威儀。
T0231_.08.0692b01: 口無巧言如實而説。受恩常感輕恩重報。心
T0231_.08.0692b02: 不懷憾口恒軟語。如是修習清淨之心。不見
T0231_.08.0692b03: 能汚不見可染。無二無別自性離故。大王。菩
T0231_.08.0692b04: 薩摩訶薩行般若波羅蜜。能信如來三種清
T0231_.08.0692b05: 淨。作是思惟。修多羅説如來法身。寂靜身。
T0231_.08.0692b06: 無等等身。無量身。不共身。金剛身。於此決
T0231_.08.0692b07: 定心無疑惑。是名能信如來身淨。復次思惟。
T0231_.08.0692b08: 修多羅説如來口淨如爲凡夫受作佛記。
T0231_.08.0692b09: 亦爲菩薩授記成佛。信如是言不相違背。何
T0231_.08.0692b10: 以故。如來永離一切過失無諸垢穢。無有煩
T0231_.08.0692b11: 惱寂靜清淨。若天若魔沙門婆羅門若梵。能
T0231_.08.0692b12: 得如來口業失者無有是處。是名能信如來
T0231_.08.0692b13: 口淨。復次修多羅説如來意淨。諸佛世尊心
T0231_.08.0692b14: 所思事。若聲聞辟支佛菩薩一切天人無能
T0231_.08.0692b15: 知者。何以故。如來之心甚深難入。非諸覺
T0231_.08.0692b16: 觀離思量境。無有邊量同虚空界。如是信知
T0231_.08.0692b17: 心不疑惑。是名能信如來意淨。復次菩薩摩
T0231_.08.0692b18: 訶薩行般若波羅蜜。作是思惟。如佛所説菩
T0231_.08.0692b19: 薩摩訶薩爲諸衆生不怖不疲。荷負重擔其
T0231_.08.0692b20: 心堅固曾無退轉。次第修習諸波羅蜜。成就
T0231_.08.0692b21: 佛法無有障礙。無邊無等不共之法。所言決
T0231_.08.0692b22: 定其性勇猛。成就如來廣大之事。菩薩摩訶
T0231_.08.0692b23: 薩於是事中。不疑不惑深心信受。菩薩摩訶
T0231_.08.0692b24: 薩行般若波羅蜜作是思惟。菩薩摩訶薩行
T0231_.08.0692b25: 般若波羅蜜。坐道場時能得無礙清淨天眼
T0231_.08.0692b26: 天耳他心智宿命智漏盡智。於一念中通達三
T0231_.08.0692b27: 世平等智。如實觀察一切世間。如是衆生具
T0231_.08.0692b28: 身惡行口惡行意惡行。毀謗聖人邪見造邪
T0231_.08.0692b29: 業。身壞命終當墮惡道。如是衆生具身善行
T0231_.08.0692c01: 口善行意善行。不謗聖人正見正業。身壞命
T0231_.08.0692c02: 終當生善道。如實觀察衆生界已作如是念。
T0231_.08.0692c03: 我昔發願行菩薩道。自覺覺他此願應滿。菩
T0231_.08.0692c04: 薩摩訶薩行般若波羅蜜。於如是事不疑不
T0231_.08.0692c05: 惑如實信受。大王。菩薩成佛所名爲覺處。自
T0231_.08.0692c06: 覺名正覺。成就衆生名正遍覺。大王。如是
T0231_.08.0692c07: 菩薩摩訶薩行般若波羅蜜信知知來出興
T0231_.08.0692c08: 於世。大王。菩薩摩訶薩行般若波羅蜜。聞
T0231_.08.0692c09: 説一乘即便信受。何以故。諸佛所説眞實不
T0231_.08.0692c10: 虚。種種餘乘皆佛乘出。如閻浮提種種城邑
T0231_.08.0692c11: 聚落。別名並屬此洲。如是諸乘種種名説皆
T0231_.08.0692c12: 屬佛乘。復作是念。如來世尊善巧方便。種
T0231_.08.0692c13: 種説法皆實不虚。何以故。世尊説法隨衆根
T0231_.08.0692c14: 性。是故分別説有三乘其實一道。菩薩摩訶
T0231_.08.0692c15: 薩行般若波羅蜜復作是念。如來説法深遠
T0231_.08.0692c16: 音聲眞實不虚。何以故。釋梵天等以少功徳。
T0231_.08.0692c17: 尚復能有深遠音聲。何況如來無量億劫積
T0231_.08.0692c18: 習功徳。菩薩摩訶薩行般若波羅蜜作如是
T0231_.08.0692c19: 念。如來説法不違衆根。若上中下皆使成就。
T0231_.08.0692c20: 衆生各謂獨爲我説。諸佛本來無説無示。菩
T0231_.08.0692c21: 薩摩訶薩於如此事不疑信解。大王。菩薩摩
T0231_.08.0692c22: 訶薩行般若波羅蜜。得心微細作是思惟。世
T0231_.08.0692c23: 間熾然大火之聚。所謂貪欲火。瞋恚烟。愚
T0231_.08.0692c24: 癡暗。云何當令一切衆生皆得出離。若能通
T0231_.08.0692c25: 達諸法平等名爲出離。如實知法猶如幻相。
T0231_.08.0692c26: 善觀因縁而不分別。菩薩摩訶薩行般若波
T0231_.08.0692c27: 羅蜜作是思惟。諸法無本而有業報。諸佛菩
T0231_.08.0692c28: 薩凡所發言我知其意。既知意已即思量義。
T0231_.08.0692c29: 思量義已即見眞實。見眞實已濟度衆生。大
T0231_.08.0693a01: 王。菩薩摩訶薩行般若波羅蜜。善巧方便爲
T0231_.08.0693a02: 衆説法。所謂一切諸法皆悉無我。無衆生。無
T0231_.08.0693a03: 養育。無人。無作者。無覺者。無生者。無見
T0231_.08.0693a04: 者。空無所有非自在性虚妄分別因和合生。
T0231_.08.0693a05: 大王。若説諸法皆悉無我乃至無見者。爲稱
T0231_.08.0693a06: 理説空無所有。乃至生縁亦復如是。大王。夫
T0231_.08.0693a07: 其説法隨順法相是名稱理。不違法相與法
T0231_.08.0693a08: 相應得入平等。顯現義理名巧説法。大王。菩
T0231_.08.0693a09: 薩摩訶薩行般若波羅蜜得無礙辯才。所謂
T0231_.08.0693a10: 無著辯才。無盡辯才。相續辯才。不斷辯才。
T0231_.08.0693a11: 不怯弱辯才。不驚怖辯才。不共辯才。天人
T0231_.08.0693a12: 所重辯才。無邊辯才。菩薩摩訶薩行般若
T0231_.08.0693a13: 波羅蜜得清淨辯才。所謂不嘶喝辯才。不
T0231_.08.0693a14: 迷亂辯才。不怖畏辯才。不高慢辯才。義
T0231_.08.0693a15: 具足辯才。味具足辯才。不拙澁辯才。應
T0231_.08.0693a16: 時節辯才。大王。菩薩摩訶薩行般若波羅
T0231_.08.0693a17: 蜜。離大衆威徳畏故不嘶喝。堅住不怯智故
T0231_.08.0693a18: 不迷亂。菩薩處衆如師子王故無怖畏。離諸
T0231_.08.0693a19: 煩惱故不高慢。不説無義通達法相故義具
T0231_.08.0693a20: 足。善解書論文字世智故味具足。無量劫來
T0231_.08.0693a21: 習巧便語故不拙澁。如是説法隨順四時。春
T0231_.08.0693a22: 如春説秋冬亦爾。應前説者不中後説。應後
T0231_.08.0693a23: 説者不前中説。應中説者不前後説。善知時
T0231_.08.0693a24: 故。大王。菩薩摩訶薩行般若波羅蜜。所得
T0231_.08.0693a25: 辯才令衆歡喜。所謂愛語面門常笑不曾嚬
T0231_.08.0693a26: 蹙。發辭有義。能稱如實所説決定不欺侮
T0231_.08.0693a27: 人。種種樂説以柔軟言令衆歡喜。顏色寛和
T0231_.08.0693a28: 使他親附。隨義而説聞者悟解。稱法相説爲
T0231_.08.0693a29: 利益故。平等爲説心無偏黨。作決定説無虚
T0231_.08.0693b01: 妄言。種種樂説隨衆根性令得歡喜。大王。菩
T0231_.08.0693b02: 薩摩訶薩行般若波羅蜜成大威徳。何以故。
T0231_.08.0693b03: 非器不聞故。爾時勝天王即白佛言。世尊。菩
T0231_.08.0693b04: 薩摩訶薩行般若波羅蜜其心平等。云何不
T0231_.08.0693b05: 爲非器者説。佛告勝天王言。大王。般若波
T0231_.08.0693b06: 羅蜜性自平等。不見器不見非器。不見能説
T0231_.08.0693b07: 及以所説。衆生虚妄見説不説。何以故。般
T0231_.08.0693b08: 若波羅蜜不生不滅無相分別。猶如虚空一
T0231_.08.0693b09: 切遍滿。衆生亦爾不生不滅。聲聞辟支佛菩
T0231_.08.0693b10: 薩及佛亦復如是。無名字法假立名字。云是
T0231_.08.0693b11: 衆生云是般若。云有能説云有所説云有聽
T0231_.08.0693b12: 者。第一義中同是一相。所謂無相。菩薩摩
T0231_.08.0693b13: 訶薩行是甚深般若波羅蜜。威徳重故非器
T0231_.08.0693b14: 不聞。大王。般若波羅蜜不爲非器衆生説。不
T0231_.08.0693b15: 爲外道説。不爲不尊重者説。不爲不正信者
T0231_.08.0693b16: 説。不爲求法貿易者説。不爲貪利養者説。不
T0231_.08.0693b17: 爲嫉妬者説。不爲盲聾瘂者説。何以故。菩
T0231_.08.0693b18: 薩摩訶薩行般若波羅蜜時。心無慳悋不祕
T0231_.08.0693b19: 深法。非於衆生無大慈悲不捨衆生。衆生宿
T0231_.08.0693b20: 世善根。得見如來及聞正法。諸佛如來本無
T0231_.08.0693b21: 説心爲此爲彼。但障重者雖復在近而不見
T0231_.08.0693b22: 聞。爾時勝天王白佛言。世尊。何等衆生堪
T0231_.08.0693b23: 聞諸佛菩薩説法。佛告勝天王言。大王。具
T0231_.08.0693b24: 正信者諸佛菩薩即爲説法。根性純熟堪爲
T0231_.08.0693b25: 法器。於過去佛曾種善根。心無諂曲威儀齊
T0231_.08.0693b26: 整。不求名利親近善友。利根性人説文知義。
T0231_.08.0693b27: 爲法精進不違佛旨。大王。諸佛菩薩爲如是
T0231_.08.0693b28: 等衆生説法大王。菩薩摩訶薩行般若波羅
T0231_.08.0693b29: 蜜。能作法師善巧説法。云何巧説説法。爲利
T0231_.08.0693c01: 益佛法而説佛法竟不可見。雖説波羅蜜而
T0231_.08.0693c02: 波羅蜜竟不可得。雖説菩提而説菩提竟不
T0231_.08.0693c03: 可得。雖斷煩惱而説煩惱竟不可得。雖爲涅
T0231_.08.0693c04: 槃而説涅槃竟不可得。雖爲須陀洹向須陀
T0231_.08.0693c05: 洹果乃至阿羅漢向阿羅漢果。而四果向竟
T0231_.08.0693c06: 不可得。雖爲辟支佛果。而辟支佛果竟不可
T0231_.08.0693c07: 得。斷除我見而説我見竟不可得。説有業報
T0231_.08.0693c08: 而説業報竟不可得。何以故。名字所得非是
T0231_.08.0693c09: 實法。法非名字非言境界。法非可議非心所
T0231_.08.0693c10: 量。名字非法法非名字。但以世諦虚妄假名
T0231_.08.0693c11: 有説。無名字法説爲名字。名字是空空無所
T0231_.08.0693c12: 有。無所有者非第一義。非第一義即是虚妄
T0231_.08.0693c13: 凡夫之法。大王。是名菩薩摩訶薩善巧説法。
T0231_.08.0693c14: 菩薩摩訶薩行般若波羅蜜。以方便力得無
T0231_.08.0693c15: 礙辯才。隨衆生根性説是甚深般若波羅蜜
T0231_.08.0693c16: 勝天王般若波羅蜜經卷第一
T0231_.08.0693c17:
T0231_.08.0693c18:
T0231_.08.0693c19:
T0231_.08.0693c20:勝天王般若波羅蜜經卷第二
T0231_.08.0693c21: 陳優禪尼國王子月婆首那譯
T0231_.08.0693c22: 法界品第三
T0231_.08.0693c23: 爾時勝天王即從座起。偏袒右肩右膝著地。
T0231_.08.0693c24: 合掌向佛頭面作禮而白佛言。世尊。云何菩
T0231_.08.0693c25: 薩摩訶薩學般若波羅蜜通達甚深法界。爾
T0231_.08.0693c26: 時佛讃勝天王言。善哉大王。諦聽諦聽。善思
T0231_.08.0693c27: 念之。勝天王白佛言。世尊。唯然願聞。佛告
T0231_.08.0693c28: 勝天王言。大王。菩薩摩訶薩有般若故近善
T0231_.08.0693c29: 知識勤修精進。離諸障惑心得清淨恭敬尊
T0231_.08.0694a01: 重。樂習空行遠離諸見。修如實道能達法界。
T0231_.08.0694a02: 大王。菩薩摩訶薩有般若故近善知識。歡喜
T0231_.08.0694a03: 恭敬猶如佛想。以親近故不得懈怠。滅一切
T0231_.08.0694a04: 惡諸不善法生長善根。既滅煩惱遠離障法。
T0231_.08.0694a05: 即得身口意業清淨。由清淨故即生敬重。以
T0231_.08.0694a06: 敬重心修習空行。修空行故遠離諸見。離諸
T0231_.08.0694a07: 見故修行正道。修正道故能見法界。勝天王
T0231_.08.0694a08: 白佛。世尊。何等爲法界。佛告勝天王言。大
T0231_.08.0694a09: 王。即是如實。世尊。云何如實。大王。即不變
T0231_.08.0694a10: 異。世尊。云何不異。大王。所謂如如。世尊。
T0231_.08.0694a11: 云何如如。大王。此可智知非言能説。何以故。
T0231_.08.0694a12: 過諸文字離語境界口境界故。無諸戲論無
T0231_.08.0694a13: 此無彼。離相無相遠離思量。過覺觀境無想
T0231_.08.0694a14: 無相。過二境界過諸凡夫。離凡境界過諸魔
T0231_.08.0694a15: 事。能離障惑非識所知。住無處所寂靜聖智。
T0231_.08.0694a16: 後無分別智慧境界。無我我所求不可得。無
T0231_.08.0694a17: 取無捨無染無穢清淨離垢。最勝第一性常
T0231_.08.0694a18: 不變。若佛出世及不出世性相常住。大王。
T0231_.08.0694a19: 是爲法界。菩薩摩訶薩行般若波羅蜜。修此
T0231_.08.0694a20: 法界百種苦行。令諸衆生皆悉通達。大王。是
T0231_.08.0694a21: 名般若波羅蜜如如實際。無分別相不可思
T0231_.08.0694a22: 議界眞空。一切智一切種智不二界。爾時勝
T0231_.08.0694a23: 天王白佛言。世尊。云何能證至此法界。佛告
T0231_.08.0694a24: 勝天王言。大王。以出世般若波羅蜜證後無
T0231_.08.0694a25: 分別智至。勝天王白佛言。世尊。證與至有何
T0231_.08.0694a26: 差別。佛告勝天王言。大王。以般若波羅蜜
T0231_.08.0694a27: 如實見名爲證。以智通達名爲至。勝天王白
T0231_.08.0694a28: 佛言。世尊。如佛所説聞思修慧通達般若波
T0231_.08.0694a29: 羅蜜。非是出世後無分別智。佛告勝天王言。
T0231_.08.0694b01: 不爾大王。何以故。般若波羅蜜甚深微妙聞
T0231_.08.0694b02: 慧麁淺不能得見第一義故思不能量。出世
T0231_.08.0694b03: 法故修不能行。大王。般若波羅蜜如是甚深。
T0231_.08.0694b04: 凡夫二乘所不能見。何以故。譬如生盲不見
T0231_.08.0694b05: 衆色。七日嬰兒不見日輪。尚不能見況復修
T0231_.08.0694b06: 行。大王。譬如夏熱有人西行在於曠野。復
T0231_.08.0694b07: 有一人從西往東。問前人言。我今熱渇何處
T0231_.08.0694b08: 有水清涼樹蔭。彼人答言。善男子。從此東
T0231_.08.0694b09: 行則有二路。一左一右當從右路。有清泉水
T0231_.08.0694b10: 及樹蔭涼。大王。於意云何。雖聞此名思惟
T0231_.08.0694b11: 往趣。能除熱渇得水味不。不也世尊。此人
T0231_.08.0694b12: 至彼入池洗浴飮水息樹。方離熱渇得知水
T0231_.08.0694b13: 味。佛言。如是如是。大王。不可以三慧通達
T0231_.08.0694b14: 眞實般若波羅蜜。大王。所言曠野即是生死
T0231_.08.0694b15: 人謂衆生。熱名煩惱渇是貪愛。東來人者即
T0231_.08.0694b16: 是菩薩。其右路者薩婆若道。菩薩摩訶薩行
T0231_.08.0694b17: 般若波羅蜜。善知生死及出世路。清冷水者
T0231_.08.0694b18: 所謂般若波羅蜜。樹蔭涼者即是大悲。菩薩
T0231_.08.0694b19: 摩訶薩行二法故。遠離凡夫及二乘道。大王。
T0231_.08.0694b20: 如是甚深般若波羅蜜無形無相。種種巧説
T0231_.08.0694b21: 令諸衆生得入其中。大王。菩薩摩訶薩行般
T0231_.08.0694b22: 若波羅蜜。如實知力空。無畏空。不共法空。戒
T0231_.08.0694b23: 聚空。定聚慧聚解脱聚解脱知見聚空。空空。
T0231_.08.0694b24: 第一義空。而空相不可得。不取空相不起空
T0231_.08.0694b25: 見。不執空相不依止空。如是不取著故於空
T0231_.08.0694b26: 不墮。大王。菩薩摩訶薩行般若波羅蜜遠離
T0231_.08.0694b27: 諸相。不見内外相。離戲論相。離分別相。離
T0231_.08.0694b28: 求覓相。離貪著相。離境界相。離攀縁相。離
T0231_.08.0694b29: 能知所知相。勝天王白佛言。世尊。菩薩摩
T0231_.08.0694c01: 訶薩般若波羅蜜如是觀無相。諸佛世尊。復
T0231_.08.0694c02: 云何觀。佛告勝天王言。大王。諸佛境界不
T0231_.08.0694c03: 可思議。何以故。離境界故。一切衆生思量
T0231_.08.0694c04: 佛境。心則狂亂不知此彼。何以故。同虚空
T0231_.08.0694c05: 性不可思量求不可得離覺觀境。菩薩摩訶
T0231_.08.0694c06: 薩行般若波羅蜜。尚不見有凡夫境界可得
T0231_.08.0694c07: 思量。況佛境界亦不依止一切諸願。雖行
T0231_.08.0694c08: 布施不著施報持戒忍辱精進定慧亦復如是
T0231_.08.0694c09: 一切功徳乃至涅槃亦不依著。何以故。離我
T0231_.08.0694c10: 我所無二無別自性離故。説是般若波羅蜜
T0231_.08.0694c11: 法門時。三千大千世界六種震動。須彌山王。
T0231_.08.0694c12: 目眞隣陀山。鐵圍山。大鐵圍山。寶山。黒山。
T0231_.08.0694c13: 大黒山。皆悉震動。無量百千億諸菩薩摩
T0231_.08.0694c14: 訶薩脱上分衣爲佛敷座高如須彌。無量百
T0231_.08.0694c15: 千釋梵護世諸天王等。合掌恭敬散諸妙華
T0231_.08.0694c16: 曼陀羅華摩訶曼陀羅華。曼殊沙華摩訶曼
T0231_.08.0694c17: 殊沙華。白蓮華赤蓮華。紅蓮華青蓮華。耆闍
T0231_.08.0694c18: 崛山縱廣四十由旬。積華遍滿至于佛膝。無
T0231_.08.0694c19: 量天子作諸天樂不鼓自鳴。空中歎言。再覩
T0231_.08.0694c20: 佛興世再見轉法輪。善哉閻浮提一切衆生。
T0231_.08.0694c21: 勤修功徳多種善根。得聞如是甚深般若波
T0231_.08.0694c22: 羅蜜。況復來世有能信者。如是衆生悉行諸
T0231_.08.0694c23: 佛如來境界。復有無量百千諸大龍王。即以
T0231_.08.0694c24: 神力普興大雲。降注香雨灑耆闍崛山及三
T0231_.08.0694c25: 千大千世界。諸聽法者唯覺香潤不見霑濡。
T0231_.08.0694c26: 無量龍女悉於佛前合掌讃歎。無量乾闥婆
T0231_.08.0694c27: 以妙音樂而供養佛。其夜叉衆散諸妙華。十
T0231_.08.0694c28: 方無量無邊國土諸佛世尊。皆放眉間白毫。
T0231_.08.0694c29: 光明。照此娑婆世界耆闍崛山。其三千大千
T0231_.08.0695a01: 世界幽暗之處。日月不照悉蒙光明。照世界
T0231_.08.0695a02: 已還至佛所。右遶三匝從佛頂入。無量百千
T0231_.08.0695a03: 婆羅門刹利居士長者。以塗香末香幡華幢
T0231_.08.0695a04: 蓋而供養佛。爾時衆中七十二億菩薩摩訶
T0231_.08.0695a05: 薩得無生法忍。無量百千萬億衆生得遠塵
T0231_.08.0695a06: 垢法眼淨。無量百千萬億衆生發阿耨多羅
T0231_.08.0695a07: 三藐三菩提心。爾時勝天王白佛言。世尊。般
T0231_.08.0695a08: 若波羅蜜離文字無語言。云何菩薩摩訶薩
T0231_.08.0695a09: 行般若波羅蜜爲衆生説法。佛告勝天王言。
T0231_.08.0695a10: 大王。菩薩摩訶薩行般若波羅蜜。如是説法
T0231_.08.0695a11: 爲修習佛法故。而説佛法畢竟不可得。爲成
T0231_.08.0695a12: 熟諸波羅蜜。而波羅蜜畢竟不可得。爲清淨
T0231_.08.0695a13: 菩提而菩提畢竟不可得。爲涅槃離欲滅而
T0231_.08.0695a14: 涅槃離欲滅畢竟不可得。爲須陀洹斯陀含
T0231_.08.0695a15: 阿那含阿羅漢果。而須陀洹乃至阿羅漢畢
T0231_.08.0695a16: 竟不可得。爲辟支佛而辟支佛畢竟不可得。
T0231_.08.0695a17: 爲斷除我取而我及取畢竟不可得。菩薩摩
T0231_.08.0695a18: 訶薩如是行甚深般若波羅蜜。心不分別一切
T0231_.08.0695a19: 諸相。我能分別及所分別悉不可得。隨順般
T0231_.08.0695a20: 若波羅蜜不違生死。雖在生死不逆般若波
T0231_.08.0695a21: 羅蜜隨順法相。勝天王白佛言。世尊菩薩摩
T0231_.08.0695a22: 訶薩云何隨順法相不違世諦。佛告勝天王
T0231_.08.0695a23: 言。大王。菩薩摩訶薩隨順甚深般若波羅蜜。
T0231_.08.0695a24: 不遠離色受想行識。不遠離欲界色界無色
T0231_.08.0695a25: 界。不遠離法。而不著般若波羅蜜。不遠離道。
T0231_.08.0695a26: 何以故。具巧方便故。勝天王白佛言。世尊。何
T0231_.08.0695a27: 者是菩薩摩訶薩善巧方便。佛告勝天王言。
T0231_.08.0695a28: 大王。所謂無量菩薩摩訶薩具慈悲喜捨不
T0231_.08.0695a29: 捨衆生常能利益。大王。菩薩摩訶薩行般若
T0231_.08.0695b01: 波羅蜜具無邊慈。無分別慈。法慈。不息慈。不
T0231_.08.0695b02: 惱慈。利益慈。平等慈。遍益慈。出世慈。成就
T0231_.08.0695b03: 如是等大慈。世尊。云何大悲。佛言。大王。菩
T0231_.08.0695b04: 薩摩訶薩行般若波羅蜜。衆生苦惱無歸依
T0231_.08.0695b05: 處。即爲濟拔發菩提心勤求正法。既自得已
T0231_.08.0695b06: 爲衆生説其慳貪者教行布施。無戒破戒教
T0231_.08.0695b07: 令持戒。惡性之人教行忍辱。懶惰懈怠教令
T0231_.08.0695b08: 精進。散亂之人教行禪定。愚癡之人教行般
T0231_.08.0695b09: 若。爲度衆生雖遭苦惱。終不捨離菩提之心。
T0231_.08.0695b10: 是名大悲。世尊。云何大喜。佛言。大王菩薩
T0231_.08.0695b11: 摩訶薩行般若波羅蜜作是思惟。三界熾然
T0231_.08.0695b12: 我已出離故生歡喜。久相繋著生死之繩。我
T0231_.08.0695b13: 已割斷故生歡喜。種種覺觀及諸取相。於生
T0231_.08.0695b14: 死海我已得出故生歡喜。無始竪立我慢之
T0231_.08.0695b15: 幢。我今已摧故生歡喜。以金剛智壞煩惱山。
T0231_.08.0695b16: 永不復立故生歡喜。我自安隱又令他安。愚
T0231_.08.0695b17: 癡黒暗貪愛繋縛久寐世間。今始得覺故生
T0231_.08.0695b18: 歡喜。我今已離一切惡趣。又拔衆生令出惡
T0231_.08.0695b19: 道。衆生久於生死迷亂不知出道。我今濟拔
T0231_.08.0695b20: 開示正路。悉令得至薩婆若城故生歡喜。是
T0231_.08.0695b21: 名大喜。大王。菩薩摩訶薩行般若波羅蜜。眼
T0231_.08.0695b22: 所見色不著不離而起捨心。耳聲鼻香舌味
T0231_.08.0695b23: 身觸意法亦爾。大王。菩薩摩訶薩行般若波
T0231_.08.0695b24: 羅蜜成就如是四無量心。爾時勝天王白佛
T0231_.08.0695b25: 言。世尊。云何菩薩摩訶薩行般若波羅蜜爲
T0231_.08.0695b26: 度衆生示現諸相。佛告勝天王言大王。般若
T0231_.08.0695b27: 波羅蜜相不可得。菩薩摩訶薩相亦不可得。
T0231_.08.0695b28: 但方便力教化衆生。示現處胎乃至涅槃。何
T0231_.08.0695b29: 以故。諸天計常謂無墮落。菩薩摩訶薩行般
T0231_.08.0695c01: 若波羅蜜。以方便力破此執故示現處胎。因
T0231_.08.0695c02: 令彼天起無常念。世間最勝最高無等不著
T0231_.08.0695c03: 五欲。欲不能汚尚有墮落。況復餘天。是故咸
T0231_.08.0695c04: 應勿復放逸。勤加精進一心修道。譬如見日
T0231_.08.0695c05: 尚有隱沒。則知螢火不得久住。大王。復有
T0231_.08.0695c06: 放逸諸天貪著樂故不修正法。雖與菩薩同
T0231_.08.0695c07: 在天宮。不往禮拜不諮受法。而作是意。今
T0231_.08.0695c08: 且遊戲朋詣菩薩。各相謂言菩薩與我常共
T0231_.08.0695c09: 在此修行何晩。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0695c10: 勤修精進如救頭然。破彼放逸示現墮落。如
T0231_.08.0695c11: 是示現有二因縁。一令諸天離放逸故。二令
T0231_.08.0695c12: 衆生咸得見故。大王。世間復有下劣衆生。不
T0231_.08.0695c13: 堪見佛成無上道及轉法輪。菩薩摩訶薩爲
T0231_.08.0695c14: 此衆生。是故示現嬰兒童子後宮遊戲。菩薩
T0231_.08.0695c15: 若作餘像説法。後宮女人則不信樂。是故示
T0231_.08.0695c16: 現嬰兒童子。大王。有高行者常能離俗。菩薩
T0231_.08.0695c17: 摩訶薩。爲化彼故示現出家。大王。復有天人
T0231_.08.0695c18: 作如是念。若以端坐受人天樂而得聖道。菩
T0231_.08.0695c19: 薩摩訶薩。爲化此故示現苦行。亦爲降伏諸
T0231_.08.0695c20: 外道故示現苦行。大王。復有天人長夜發願。
T0231_.08.0695c21: 菩薩摩訶薩行詣道場。我等諸天常獻供養。
T0231_.08.0695c22: 菩薩爲化此衆生故示詣道場。一切人衆皆
T0231_.08.0695c23: 悉獲得菩提因縁。大王。復有天人作如是念。
T0231_.08.0695c24: 惡魔外道障礙正法。願得菩薩坐於道場。降
T0231_.08.0695c25: 伏惡魔及諸外道。正信之人悉令見法。菩薩
T0231_.08.0695c26: 摩訶薩既成道已。三千大千世界於虚空中。
T0231_.08.0695c27: 種種音聲而讃歎曰。佛日出世螢火隱沒。此
T0231_.08.0695c28: 等天人悉發是言。願我來世皆得阿耨多羅
T0231_.08.0695c29: 三藐三菩提。如今菩薩摩訶薩。爲是衆生現
T0231_.08.0696a01: 坐道場。大王。又有天人作如是言。願見大
T0231_.08.0696a02: 師成就一切智無師智自然智。不求出離根
T0231_.08.0696a03: 性純熟是深法器。爲是衆生示現三轉十二
T0231_.08.0696a04: 種法輪。大王。復有天人樂聞涅槃。菩薩爲
T0231_.08.0696a05: 化彼衆生故示現涅槃。大王。菩薩摩訶薩修
T0231_.08.0696a06: 行般若波羅蜜。能現如是種種之相。大王。菩
T0231_.08.0696a07: 薩摩訶薩行般若波羅蜜不生難處。何以故。
T0231_.08.0696a08: 無福徳人不聞般若波羅蜜名字故。又復常
T0231_.08.0696a09: 離一切惡業。佛所説戒悉不毀犯心無嫉妬。
T0231_.08.0696a10: 已於過去無數佛所。多種善根具足功徳。智
T0231_.08.0696a11: 慧方便成就大願。心樂寂靜勤行精進。大王。
T0231_.08.0696a12: 菩薩摩訶薩。無有惡業牽墮地獄。性行十善
T0231_.08.0696a13: 故。菩薩摩訶薩。無有破戒牽墮畜生。性持戒
T0231_.08.0696a14: 故。菩薩摩訶薩。無有嫉妬不牽墮餓鬼。不
T0231_.08.0696a15: 生邪見家常値善知識。何以故。已於過去無
T0231_.08.0696a16: 數佛所深種善根。是故生處皆悉正見。菩
T0231_.08.0696a17: 薩受生諸根不缺成佛法器。何以故。於過去
T0231_.08.0696a18: 世供養諸佛聽聞正法禮敬大衆。是故根具
T0231_.08.0696a19: 相貌端圓成佛法器。大王。菩薩不生邊地。
T0231_.08.0696a20: 鈍根愚癡不知善惡。語言義趣非佛法器。不
T0231_.08.0696a21: 識沙門婆羅門。何以故。菩薩受生必在中國。
T0231_.08.0696a22: 利根智慧言辭辯了。善知語義。是佛法器。善
T0231_.08.0696a23: 知沙門及婆羅門。何以故。菩薩摩訶薩。宿世
T0231_.08.0696a24: 智慧力故。大王。菩薩不生長壽天。不見諸
T0231_.08.0696a25: 佛不利衆生故。菩薩所以生在欲界。示現出
T0231_.08.0696a26: 世利益衆生。何以故。善方便故。大王。菩薩
T0231_.08.0696a27: 不生空世界中。此處無佛不聞正法不供養
T0231_.08.0696a28: 僧。何以故。菩薩生處必具三寶宿願強故。菩
T0231_.08.0696a29: 薩若聞惡世界名即生厭離。修行寂靜心不
T0231_.08.0696b01: 懈怠。以一切善滅諸惡法。大王。菩薩摩訶薩
T0231_.08.0696b02: 修行般若波羅蜜。以是因縁不生難處。大王。
T0231_.08.0696b03: 菩薩摩訶薩行般若波羅蜜乃至夢中尚不忘
T0231_.08.0696b04: 失菩提之心。況復覺時何以故。一切菩薩生
T0231_.08.0696b05: 於此心即是阿耨多羅三藐三菩提心。若無
T0231_.08.0696b06: 此心則無有佛。無佛無法無法無僧。由此心
T0231_.08.0696b07: 故得有三寶及以天人。菩薩摩訶薩常離諂
T0231_.08.0696b08: 曲質直柔和。其心清淨不疑佛法。欲聽受者
T0231_.08.0696b09: 不祕深義。離法嫉妬遠三塗業。於初中後無
T0231_.08.0696b10: 有異相。行不違言護持大乘。見同學者則生
T0231_.08.0696b11: 恭敬。勸他修習讃歎大乘。於説法師常生佛
T0231_.08.0696b12: 想。近善知識遠離惡友。大王。菩薩摩訶薩。
T0231_.08.0696b13: 修般若波羅蜜。如是成就菩提之心。因由此
T0231_.08.0696b14: 心得宿命智。何以故。已曾供養無量諸佛。護
T0231_.08.0696b15: 持正法修清淨戒。遠離惡業障礙永無。心常
T0231_.08.0696b16: 歡喜心勤修學。心不散亂心智不失。何以
T0231_.08.0696b17: 故。大王。若菩薩摩訶薩。已曾供養無量諸
T0231_.08.0696b18: 佛則尊重正法。由重法故廣爲人説。爲護正
T0231_.08.0696b19: 法不惜身命。身口意業三種清淨。業清淨已
T0231_.08.0696b20: 得離障礙。離障礙故心常歡喜。心歡喜故則
T0231_.08.0696b21: 勤精進。心性正直念智具足。由念智故知過
T0231_.08.0696b22: 去生。一十百千乃至無數。大王。菩薩摩訶薩
T0231_.08.0696b23: 行般若波羅蜜。如是了知過去生處既＊了
T0231_.08.0696b24: 宿命。近善知識由善知識。於諸佛所不失三
T0231_.08.0696b25: 事。謂見聞念常聽正法。供養僧寶無空過時。
T0231_.08.0696b26: 諸佛菩薩所恒恭敬禮拜尊重。行住坐臥不
T0231_.08.0696b27: 離多聞。大王。持淨戒者耳根常聞般若波羅
T0231_.08.0696b28: 蜜名字。恒勤修習助道之法。曾不遠離三解
T0231_.08.0696b29: 脱門。修四無量。常聞薩婆若名。大王。菩薩
T0231_.08.0696c01: 摩訶薩行般若波羅蜜。以是因縁近善知識。
T0231_.08.0696c02: 大王。菩薩摩訶薩行般若波羅蜜。乃至夢中
T0231_.08.0696c03: 不近惡友。何況覺時。何以故。菩薩摩訶薩。
T0231_.08.0696c04: 不與破戒人共住。邪見人。無威儀人。邪命
T0231_.08.0696c05: 人無義語人。＊懶惰人。樂住生死人。背菩提
T0231_.08.0696c06: 人。樂俗務人。不與共住。大王。菩薩摩訶薩
T0231_.08.0696c07: 行如是法離惡知識。大王。菩薩摩訶薩行般
T0231_.08.0696c08: 若波羅蜜。能得如來清淨之身。所謂平等身。
T0231_.08.0696c09: 清淨身。無盡身。善修得身。法身。不可覺知
T0231_.08.0696c10: 身。不思議身。寂靜身。虚空等身。智身。勝天
T0231_.08.0696c11: 王白佛言。世尊。菩薩摩訶薩在何位中。能得
T0231_.08.0696c12: 如來十種之身。佛告勝天王言。菩薩初地
T0231_.08.0696c13: 得平等身。何以故。離諸邪曲通達法性見平
T0231_.08.0696c14: 等故。於第二地得清淨身。何以故。清淨戒
T0231_.08.0696c15: 故。住第三地得無盡身。何以故。離瞋恚故。
T0231_.08.0696c16: 第四地中得善修身。何以故。常勤精進修佛
T0231_.08.0696c17: 法故。住第五地則得法身。何以故。見諸諦
T0231_.08.0696c18: 理故。住第六地得離覺觀身。何以故。觀因
T0231_.08.0696c19: 縁理非覺觀所知故。住第七地得不思議身。
T0231_.08.0696c20: 何以故。具足方便故。於第八地得寂靜身。何
T0231_.08.0696c21: 以故。離一切戲論無煩惱故。住第九地得等
T0231_.08.0696c22: 虚空身。何以故。身相不可量遍一切處故。
T0231_.08.0696c23: 住第十地則得智身。何以故成就一切種智
T0231_.08.0696c24: 故。勝天王白佛言。如來之身與菩薩身無差
T0231_.08.0696c25: 別乎。佛告勝天王言。身無差別但功徳異。
T0231_.08.0696c26: 勝天王言。其義云何。大王。佛菩薩身無有
T0231_.08.0696c27: 差別。何以故。一切諸法同一性相。功徳差
T0231_.08.0696c28: 別。世尊。云何功徳而有差別。佛言大王。今
T0231_.08.0696c29: 當爲王譬喩顯了。譬如寶珠若有裝飾或不
T0231_.08.0697a01: ＊裝飾其珠何異。佛與菩薩功徳有差法身無
T0231_.08.0697a02: 別。何以故。如來功徳一切圓滿。盡于十方
T0231_.08.0697a03: 遍衆生界。清淨離垢障礙永無。菩薩之身功
T0231_.08.0697a04: 徳未滿有餘障故。譬如初月十五日。月虧盈
T0231_.08.0697a05: 有異月性無差。此等諸身皆悉堅固。猶如金
T0231_.08.0697a06: 剛不可破壞。何以故。三毒不破世法不染。
T0231_.08.0697a07: 惡趣人間苦不能逼。悉已遠離生老病死。能
T0231_.08.0697a08: 伏外道過魔境界。不向聲聞辟支佛乘。以是
T0231_.08.0697a09: 因縁不可破壞。大王。菩薩摩訶薩行般若波
T0231_.08.0697a10: 羅蜜。善能將導一切世間天人阿修羅。譬如
T0231_.08.0697a11: 有人善爲將導。若國王等長者居士意咸用
T0231_.08.0697a12: 之。菩薩亦爾。聲聞縁覺菩薩諸佛。咸同用
T0231_.08.0697a13: 爲將導。又如善將導者。世間國王婆羅門
T0231_.08.0697a14: 長者居士咸共尊重。菩薩亦爾。天龍夜叉
T0231_.08.0697a15: 有學無學之所供養。又如曠野險難怖畏行
T0231_.08.0697a16: 人疲倦。遇善將導能令安隱。菩薩亦爾。以
T0231_.08.0697a17: 方便力於彼生死煩惱賊難。將導衆生安隱
T0231_.08.0697a18: 得出。又如貧人依富長者方出險難。梵志尼
T0231_.08.0697a19: 乾及餘外道。於生死中依行般若波羅蜜菩
T0231_.08.0697a20: 薩。爾乃出離又如大富長者無量貲財爲一
T0231_.08.0697a21: 切人之所受用。行般若波羅蜜菩薩亦復如
T0231_.08.0697a22: 是。於生死中六道衆生之所受用。又如大富
T0231_.08.0697a23: 長者欲過險難必要多伴。飮食資糧皆悉具
T0231_.08.0697a24: 足爾乃得過。菩薩亦爾。欲出世間以功徳智
T0231_.08.0697a25: 慧。攝一切衆生度生死難至薩婆若。又如人
T0231_.08.0697a26: 遠行多齎寶物。爲得利故。菩薩亦爾。從生
T0231_.08.0697a27: 死海至薩婆若。廣修功徳智慧。爲得一切智
T0231_.08.0697a28: 故。又如世人求財無厭。菩薩樂法亦無厭心。
T0231_.08.0697a29: 又如將導。四事勝他。所謂財富最勝。位高
T0231_.08.0697b01: 語用。菩薩亦爾。富功徳位最勝法自在無異
T0231_.08.0697b02: 言。又如人善導至於大城。菩薩亦爾。善能
T0231_.08.0697b03: 將導至薩婆若城。大王。菩薩摩訶薩行般若
T0231_.08.0697b04: 波羅蜜。善知行路不可行路邪正安善。有水
T0231_.08.0697b05: 無水相貌曲直。出離之道皆悉通達。大王。菩
T0231_.08.0697b06: 薩摩訶薩知不倒路。凡所示道不違衆根。爲
T0231_.08.0697b07: 大乘人示無上道。不説聲聞辟支佛路。爲小
T0231_.08.0697b08: 乘人示聲聞道不説大乘。辟支佛根示縁覺
T0231_.08.0697b09: 路。不説薩婆若道。爲著我見説無我道。著
T0231_.08.0697b10: 法衆生爲説空道。著二邊者爲説中道。爲散
T0231_.08.0697b11: 亂者説奢摩他毘婆舍那不説散亂。戲論衆
T0231_.08.0697b12: 生示如如道不説言語。著生死者示涅槃道
T0231_.08.0697b13: 不説世間。爲迷塗者而説正道。大王。是名
T0231_.08.0697b14: 菩薩知邪正路
T0231_.08.0697b15: 勝天王般若波羅蜜經念處品第四
T0231_.08.0697b16: 爾時勝天王。即從座起偏袒右肩右膝著地。
T0231_.08.0697b17: 合掌向佛頭面作禮。而白佛言。世尊。菩薩
T0231_.08.0697b18: 摩訶薩行般若波羅蜜。能如是知路非路者
T0231_.08.0697b19: 心縁何住。佛告勝天王言。大王。菩薩摩訶
T0231_.08.0697b20: 薩行般若波羅蜜心正不亂。何以故。善念身
T0231_.08.0697b21: 念受念心念法。菩薩摩訶薩。凡所遊行城邑
T0231_.08.0697b22: 聚落聞利養名。如佛戒説煩惱繋縛善自憶
T0231_.08.0697b23: 念。大王。云何菩薩摩訶薩行般若波羅蜜念
T0231_.08.0697b24: 身。與身相應惡不善法。以如實智悉遠離之
T0231_.08.0697b25: 觀身過失。始自足底乃至頭頂。此身無我無
T0231_.08.0697b26: 常敗壞。但以筋脈共相連持。腥臊臭穢色惡
T0231_.08.0697b27: 可惡所不喜見。如是觀己身中貪欲悉不復
T0231_.08.0697b28: 生不起身我。以是因縁相應善法皆悉隨順。
T0231_.08.0697b29: 云何菩薩摩訶薩行般若波羅蜜念受。作是
T0231_.08.0697c01: 思惟。諸受皆苦。顛倒衆生妄起樂相。凡夫
T0231_.08.0697c02: 愚癡以苦爲樂。聖人但説一切皆苦。勤修精
T0231_.08.0697c03: 進爲斷滅故。亦教餘人修學此法。作是觀已
T0231_.08.0697c04: 恒自念受。不隨受行修行斷受亦令他學。云
T0231_.08.0697c05: 何菩薩摩訶薩行般若波羅蜜念心。作是思
T0231_.08.0697c06: 惟。此心無常而謂常住。於苦謂樂。無我謂
T0231_.08.0697c07: 我不淨謂淨。數動不住速疾轉易。結使根本
T0231_.08.0697c08: 諸惡趣門。煩惱因縁壞滅善道。是不可信貪
T0231_.08.0697c09: 瞋癡主。一切法中心爲上首。若善知心悉解
T0231_.08.0697c10: 衆法。種種世間皆由心造。心不自見。若善
T0231_.08.0697c11: 若惡悉由心起。心性迴轉如旋火輪。易轉如
T0231_.08.0697c12: 馬能燒如火暴起如水。作如是觀於念不動
T0231_.08.0697c13: 不隨心行。令心隨己。若能伏心則伏衆法。
T0231_.08.0697c14: 云何菩薩摩訶薩行般若波羅蜜念法。惡不
T0231_.08.0697c15: 善法能如實知。所謂貪欲瞋恚愚癡及餘煩
T0231_.08.0697c16: 惱而修對治。貪欲對治。瞋恚對治。愚癡對
T0231_.08.0697c17: 治如是知已。即迴起念不行彼法亦令他離。
T0231_.08.0697c18: 云何菩薩摩訶薩行般若波羅蜜於境起念。
T0231_.08.0697c19: 若見色聲香味觸作是思惟。云何於彼不眞
T0231_.08.0697c20: 實法而生貪愛。此乃凡夫愚癡所著即是不
T0231_.08.0697c21: 善。如世尊説愛即生著著即迷惑。迷故不知
T0231_.08.0697c22: 善法惡法。以是因縁生於惡趣。菩薩摩訶薩。
T0231_.08.0697c23: 自不漏失不著境界令他亦爾。大王。菩薩摩
T0231_.08.0697c24: 訶薩行般若波羅蜜阿蘭若念。作是思惟。阿
T0231_.08.0697c25: 蘭若者。是無諍人之所住處寂靜住處。於此
T0231_.08.0697c26: 處中。天龍夜叉他心智人。悉能知我心心數
T0231_.08.0697c27: 法。不應於此起邪思惟。即得捨離於法正憶
T0231_.08.0697c28: 勤修行之。大王。菩薩摩訶薩行般若波羅蜜
T0231_.08.0697c29: 作是思惟。城邑聚落非出家人所可行處則
T0231_.08.0698a01: 不應往。所謂酤酒婬女。王城博弈歌舞之處
T0231_.08.0698a02: 悉遠離之。大王。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0698a03: 聞利養名起正憶念作是思惟。爲生施福故
T0231_.08.0698a04: 受此財。不由貪愛受。不出内生長子息。不
T0231_.08.0698a05: 言我財。一切貧窮普皆周給。如是行者人所
T0231_.08.0698a06: 讃歎。終不計我及以我所。復作是念。人皆
T0231_.08.0698a07: 稱我惠施名聞。世間無常須臾磨滅。云何智
T0231_.08.0698a08: 人無常無實不恒無主。隨彼而行起我我所
T0231_.08.0698a09: 大王。菩薩摩訶薩行般若波羅蜜。於佛世尊
T0231_.08.0698a10: 所説念戒作是思惟。過去諸佛皆學此戒。成
T0231_.08.0698a11: 無上道得至涅槃。當來諸佛現在亦爾。如是
T0231_.08.0698a12: 知已精進勤修。大王。菩薩摩訶薩行般若波
T0231_.08.0698a13: 羅蜜。爲化衆生及以自身。少欲知足著糞掃
T0231_.08.0698a14: 衣。心常清潔信力堅固。寧失身命於戒不犯。
T0231_.08.0698a15: 心離高慢遊行城邑不恥弊衣。遠離懈怠常
T0231_.08.0698a16: 修精進。所作未辦終不中息。於糞掃衣不見
T0231_.08.0698a17: 過患。朽故弊壞終無輕鄙但取其徳。夫離欲
T0231_.08.0698a18: 者乃服此衣。如來所讃息慳貪著。亦不自讃
T0231_.08.0698a19: 我能服此。於他不服終無毀言。如此行人諸
T0231_.08.0698a20: 天禮敬。佛所讃歎菩薩護持。婆羅門刹利皆
T0231_.08.0698a21: 悉禮敬。大王。菩薩摩訶薩行般若波羅蜜如
T0231_.08.0698a22: 是修清淨行。爾時勝天王白佛言。世尊。高
T0231_.08.0698a23: 行菩薩能行般若波羅蜜。何用著糞掃衣。佛
T0231_.08.0698a24: 告勝天王言。諸大菩薩將護世人。何以故。世
T0231_.08.0698a25: 間衆生樂見不同。大王。於意云何。菩薩高
T0231_.08.0698a26: 行何如世尊。勝天王言。百千萬億恒河沙分
T0231_.08.0698a27: 算數譬喩不及其一。何以故。如來世尊。是大
T0231_.08.0698a28: 法王一切種智。無有一法而不照了。大王。於
T0231_.08.0698a29: 意云何。諸佛如來於四天下。天龍夜叉人非
T0231_.08.0698b01: 人中示現苦行。及以讃歎頭陀功徳此何所
T0231_.08.0698b02: 爲。王言世尊。爲欲教化可度衆生。及初發
T0231_.08.0698b03: 意諸菩薩等。未斷煩惱爲説對治。佛言。如是
T0231_.08.0698b04: 如是。大王。高行菩薩著糞掃衣亦復如是。是
T0231_.08.0698b05: 故菩薩摩訶薩行般若波羅蜜。多有方便利
T0231_.08.0698b06: 益衆生。大王。菩薩摩訶薩行般若波羅蜜。示
T0231_.08.0698b07: 現世間但畜三衣。何以故。心知足故更不多
T0231_.08.0698b08: 求即是少欲。不求索故無所積聚。既不積聚
T0231_.08.0698b09: 則無喪失。無喪失故則不生苦。苦不生故即
T0231_.08.0698b10: 離諸惱。離諸惱故則無所著。無所著故是爲
T0231_.08.0698b11: 漏盡。大王。菩薩摩訶薩行般若波羅蜜。利益
T0231_.08.0698b12: 衆生故。入城邑聚落持鉢乞食。何以故。菩
T0231_.08.0698b13: 薩摩訶薩大悲熏心。如實觀察貧苦衆生。令
T0231_.08.0698b14: 得富樂受彼供養。若入邑聚威儀齊整心正
T0231_.08.0698b15: 不亂。善攝諸根前視六尺。雙犁軛地如法
T0231_.08.0698b16: 乞食。次第而往不越貧家。以量受食終不長
T0231_.08.0698b17: 取。於所得中更開一分擬施供養。何以故。信
T0231_.08.0698b18: 施難銷爲生福故。大王。菩薩摩訶薩行般若
T0231_.08.0698b19: 波羅蜜。但一坐食而不移動。何以故。一坐道
T0231_.08.0698b20: 場魔來惱亂亦不移動。出世禪定般若闍那。
T0231_.08.0698b21: 空一切法如實聖道。實際如如一切種智。於
T0231_.08.0698b22: 此諸法悉不移動。何以故。薩婆若法是一坐
T0231_.08.0698b23: 得。是故行一坐食。大王。菩薩摩訶薩行般
T0231_.08.0698b24: 若波羅蜜。以方便力如是示現乞食。大王。菩
T0231_.08.0698b25: 薩摩訶薩行般若波羅蜜。學阿蘭若行。所謂
T0231_.08.0698b26: 常修梵行。於諸根中不起過失。深樂多聞力
T0231_.08.0698b27: 堪修行離我怖畏。不計著身常行寂靜。菩薩
T0231_.08.0698b28: 摩訶薩。正法中出家。持三輪淨戒善知法相。
T0231_.08.0698b29: 如來所説爲少壯老。三種人戒悉能了達。
T0231_.08.0698c01: 不隨外縁自心思量。訶毀世法讃歎出世。調
T0231_.08.0698c02: 伏諸根不縁惡境。於阿蘭若居無難處。聚
T0231_.08.0698c03: 落乞食不遠不近。有清泉水盥洗便易林
T0231_.08.0698c04: 木華果。無惡禽獸巖穴寂靜。空閑罕人而爲
T0231_.08.0698c05: 居止。所曾聞法日夜三時勤加讀誦。聲不過
T0231_.08.0698c06: 高亦不太下。心不縁外一念誦持常在胸臆。
T0231_.08.0698c07: 若婆羅門刹利來至阿蘭若處當喚令坐。彼
T0231_.08.0698c08: 或不肯慇懃加勸。觀此衆生隨其根性即爲
T0231_.08.0698c09: 説法。令得歡喜信受修行。如是具足善巧方
T0231_.08.0698c10: 便即離我心。以無我故於阿蘭若不生怖畏
T0231_.08.0698c11: 離怖畏故樂行寂靜。菩薩摩訶薩。如是以方
T0231_.08.0698c12: 便力示阿蘭若行。大王。菩薩摩訶薩行般若
T0231_.08.0698c13: 波羅蜜。善能觀行作是思惟。世間之中一切
T0231_.08.0698c14: 飮食清淨香潔。身火所觸即成不淨爛壞臭
T0231_.08.0698c15: 處。一切凡夫愚癡無智。愛著此身及以飮食。
T0231_.08.0698c16: 若依聖智如實觀察。即生穢惡不可樂著。大
T0231_.08.0698c17: 王。菩薩摩訶薩行般若波羅蜜。作是思惟。多
T0231_.08.0698c18: 行瞋恚則起惡業。我今當離直心趣道。眞實
T0231_.08.0698c19: 思惟非徒口説。大王。菩薩摩訶薩行般若波
T0231_.08.0698c20: 羅蜜作是思惟。若法有生即是因縁。法之因
T0231_.08.0698c21: 縁又從縁起。云何智人於此虚妄因縁生法
T0231_.08.0698c22: 而作罪失。菩薩身中有障善法即自斷除。若
T0231_.08.0698c23: 不能斷他障善法。心即生捨不起無明。云
T0231_.08.0698c24: 何名障善法。不恭敬佛法僧淨戒不敬同學。
T0231_.08.0698c25: 老少幼小自高降彼。趣向五欲背捨涅槃。而
T0231_.08.0698c26: 起我見衆生見命見人見。執空起斷見執有
T0231_.08.0698c27: 起常見。遠離賢聖親近凡夫。捨持戒人依破
T0231_.08.0698c28: 禁者。親附惡友遠善知識。聞甚深法即生毀
T0231_.08.0698c29: 謗。威儀不整口無辯説。煩惱覆心具足諂
T0231_.08.0699a01: 曲。貪著利養生五種慢。一姓貴。二種族。三
T0231_.08.0699a02: 見勝。四國土。五徒衆。見惡則助遇善而捨。
T0231_.08.0699a03: 讃歎女人童稚外道。不樂阿蘭若行。不解節
T0231_.08.0699a04: 食不親近師。雖復讀誦不知時節。若見善法
T0231_.08.0699a05: 亦復不生少尊重心。見惡不怖如象無鉤馬
T0231_.08.0699a06: 無轡勒放逸不制。喜起瞋忿不生慈心。見苦
T0231_.08.0699a07: 不悲遇病不視於死不怖。在火聚中不求免
T0231_.08.0699a08: 出。應作不作不能量忖。難思而察非望而求。
T0231_.08.0699a09: 不出謂出非路謂路。未得謂得遠大善法。毀
T0231_.08.0699a10: 呰大乘讃歎小道。毀大乘人讃彼小學。多樂
T0231_.08.0699a11: 鬪亂惡口麤言。心無慈悲令他怖畏。出言麤
T0231_.08.0699a12: 鄙語無一實。樂著戲論而不捨離。大王。菩薩
T0231_.08.0699a13: 摩訶薩行般若波羅蜜。如是等事名障善法。
T0231_.08.0699a14: 大王。菩薩摩訶薩行般若波羅蜜。滅諸戲論
T0231_.08.0699a15: 修習空行。作是思惟。所觀境界皆悉空無。能
T0231_.08.0699a16: 觀之心亦復如是。無能所觀二種之異。諸法
T0231_.08.0699a17: 一相所謂無相。如是思惟遣内外相。不見身
T0231_.08.0699a18: 不見心不見法。次第相續修＊奢摩他毘婆舍
T0231_.08.0699a19: 那。毘婆舍那如實見法。＊奢摩他者一心不
T0231_.08.0699a20: 亂。菩薩如是修觀行已即得淨戒。戒清淨故
T0231_.08.0699a21: 行亦如是。是名菩薩摩訶薩行般若波羅蜜
T0231_.08.0699a22: 觀行清淨。大王。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0699a23: 護持如來正法之藏聽受正法。爲守護故不
T0231_.08.0699a24: 爲利養。爲三寶種不斷故不爲恭敬。爲擁護
T0231_.08.0699a25: 大乘行故不爲名聞。爲無歸依衆生令得濟
T0231_.08.0699a26: 拔與安樂故。無慧眼者令得慧眼。修小乘人
T0231_.08.0699a27: 示聲聞道。欲行大乘示現大道。如是聽法爲
T0231_.08.0699a28: 無上智。終不爲得下劣之乘。大王。菩薩摩訶
T0231_.08.0699a29: 薩行般若波羅蜜善知毘尼。所謂毘尼及毘
T0231_.08.0699b01: 尼行。毘尼甚深毘尼微細。淨與不淨有失無
T0231_.08.0699b02: 失波羅提木叉。聲聞毘尼菩薩毘尼。大王。菩
T0231_.08.0699b03: 薩摩訶薩行般若波羅蜜。如是等毘尼皆悉
T0231_.08.0699b04: 善知。大王。菩薩摩訶薩行般若波羅蜜。善
T0231_.08.0699b05: 知一切威儀戒行。善學聲聞戒辟支佛戒菩
T0231_.08.0699b06: 薩戒。既修戒行。若見威儀不稱衆者。即應
T0231_.08.0699b07: 遠離非處不行。若有沙門戒行威儀則應親
T0231_.08.0699b08: 近。若婆羅門異學餘行勸修毘尼。如是戒行
T0231_.08.0699b09: 修之眞實。心無巧僞嫉妬即滅。自行布施亦
T0231_.08.0699b10: 勸他行讃歎布施。見他布施心生隨喜。不作
T0231_.08.0699b11: 是念。唯當施我勿與他人。但應思惟。一切
T0231_.08.0699b12: 衆生多有所乏飢寒困苦。願其得財現世安
T0231_.08.0699b13: 樂。以聞法故後世安樂。我今應當精進修
T0231_.08.0699b14: 道。與諸衆生同得出世。是名菩薩無嫉妬心。
T0231_.08.0699b15: 於諸衆生皆得平等。若行布施普爲衆生。戒
T0231_.08.0699b16: 忍精進禪定般若。乃至一切種智。無二心修。
T0231_.08.0699b17: 何以故。所修之法與衆生共念爲境界令速
T0231_.08.0699b18: 成道。於生死火自既出離亦使他出。譬如長
T0231_.08.0699b19: 者而有六子。並皆幼稚愛念無偏。長者在外
T0231_.08.0699b20: 其宅火起。大王。於意云何。長者作念於此
T0231_.08.0699b21: 六子先後救不。不也世尊。何以故。其父於子
T0231_.08.0699b22: 心平等故。大王。菩薩摩訶薩行般若波羅蜜
T0231_.08.0699b23: 亦復如是。凡夫貪著處在六道。生死火宅不
T0231_.08.0699b24: 知出離。菩薩摩訶薩行般若波羅蜜。以平等
T0231_.08.0699b25: 心種種方便。誘化令出皆悉安置寂靜界中。
T0231_.08.0699b26: 大王。菩薩摩訶薩行般若波羅蜜於法亦等。
T0231_.08.0699b27: 所謂以法供養如來。種種供具供養如來。如
T0231_.08.0699b28: 實修行供養如來。利益安樂一切衆生。守護
T0231_.08.0699b29: 一切衆生善法。隨順衆生善能教化。行菩薩
T0231_.08.0699c01: 道行不違言。心無疲倦求阿耨多羅三藐三
T0231_.08.0699c02: 菩提。若能如是乃得名爲供養諸佛。不以資
T0231_.08.0699c03: 生而爲供養。何以故。大王。法是佛身。若供
T0231_.08.0699c04: 養法即供養佛。大王。諸佛世尊。皆從如實
T0231_.08.0699c05: 修行而來。悉爲利益安樂衆生。護其善法隨
T0231_.08.0699c06: 順衆生。若不爾者違本誓願。懈怠＊懶惰不
T0231_.08.0699c07: 能成就菩提之心。何以故。菩薩摩訶薩。阿耨
T0231_.08.0699c08: 多羅三藐三菩提與衆生共。若無衆生菩薩
T0231_.08.0699c09: 云何能得菩提。大王。菩薩摩訶薩行般若波
T0231_.08.0699c10: 羅蜜。以法供養如來名眞供養如是供養拔
T0231_.08.0699c11: 除我慢。遠離俗務剃落鬚髮於其父母兄弟
T0231_.08.0699c12: 親戚。不復相關猶如已死。形状衣服相貌異
T0231_.08.0699c13: 常。執持鉢器遊入城郭。至其親里若旃陀羅
T0231_.08.0699c14: 家。下意乞食作是思念。我命屬他由彼食
T0231_.08.0699c15: 活。以是因縁能除我慢。復作念言。我今應
T0231_.08.0699c16: 取師僧尊長。及同學意令彼歡喜。昔未聞法
T0231_.08.0699c17: 爲得聞故。若見他人瞋恚鬪諍。即應忍辱下
T0231_.08.0699c18: 意避之。大王。菩薩摩訶薩。如是行般若波
T0231_.08.0699c19: 羅蜜拔除我慢。大王。菩薩摩訶薩行般若波
T0231_.08.0699c20: 羅蜜生堅正信。何以故。多諸功徳宿世所
T0231_.08.0699c21: 種。善根力強具足善因。正見成就不信外道。
T0231_.08.0699c22: 内心清淨不依餘師。心行調直遠離諂曲。諸
T0231_.08.0699c23: 根聰利具足般若。離諸蓋障其心清淨。遠惡
T0231_.08.0699c24: 知識親近善友。尋求善言不生懈怠。所聞説
T0231_.08.0699c25: 法知佛功徳。勝天王白佛言。世尊。唯願大慈。
T0231_.08.0699c26: 哀愍爲説如來功徳大威神力。佛告勝天王
T0231_.08.0699c27: 言。大王。諦聽諦聽。善思念之。我當爲王宣
T0231_.08.0699c28: 説如來神徳少分。善哉世尊。唯然願聞。佛言
T0231_.08.0699c29: 大王。如來具足無邊大慈遍照衆生。衆生所
T0231_.08.0700a01: 攝乃至十方盡虚空界。亦皆遍照不可測量。
T0231_.08.0700a02: 如來大悲聲聞縁覺菩薩所無。何以故。不共
T0231_.08.0700a03: 法故。十方世界無一衆生大悲不照。復次如
T0231_.08.0700a04: 來説法無盡。普爲十方一切衆生。一劫百劫
T0231_.08.0700a05: 千劫若無量劫。種種因縁説法無盡。若衆生
T0231_.08.0700a06: 界種種言辭。一切句義諮問如來。一彈指頃
T0231_.08.0700a07: 一一衆生。各爲分別無能壞者。復次如來即
T0231_.08.0700a08: 是無礙禪定境界。假使一切世界衆生。皆住
T0231_.08.0700a09: 十地入諸三昧百千億劫。觀如來定不能測
T0231_.08.0700a10: 量。復次如來身無邊量。何以故。隨所樂見能
T0231_.08.0700a11: 於一念示現種種如來。又有清淨天眼。一切
T0231_.08.0700a12: 世界無量衆生。一一衆生一一世界。如是一
T0231_.08.0700a13: 切世界中事。如來悉見如觀掌中阿摩勒果。
T0231_.08.0700a14: 諸天人眼所不能見。如來復有清淨天耳。一
T0231_.08.0700a15: 切衆生隨其種類音聲不同。如來悉聞解了
T0231_.08.0700a16: 其義。如來復有淨他心智。一切世界有諸衆
T0231_.08.0700a17: 生。作業思想若所得報。如來世尊行立坐臥。
T0231_.08.0700a18: 於一念頃皆悉了知。何以故。如來常定無散
T0231_.08.0700a19: 亂故。大王。諸佛如來無有失念。心不散亂根
T0231_.08.0700a20: 無異縁。何以故。離煩惱習最爲清淨寂靜無
T0231_.08.0700a21: 垢。有煩惱者其心散亂則異攀縁。如來世尊
T0231_.08.0700a22: 無漏離垢。得一切法自在平等。常在三昧三
T0231_.08.0700a23: 摩跋提故。大王。如來以一威儀三昧遊行乃
T0231_.08.0700a24: 至涅槃。無有天人能得知者。況復如來於無
T0231_.08.0700a25: 量劫修習無量無邊萬億三昧。何以故。如來
T0231_.08.0700a26: 不可量不可思不可觀故。爾時勝天王白佛
T0231_.08.0700a27: 言。世尊。我聞如來三阿僧祇劫修行成佛。云
T0231_.08.0700a28: 何而説無量劫修。佛言。不也大王。何以故。菩
T0231_.08.0700a29: 薩摩訶薩。修阿耨多羅三藐三菩提。無量功
T0231_.08.0700b01: 力之所能辦。非爾許劫時始得入法平等理
T0231_.08.0700b02: 稱爲成佛。勝天王白佛言。世尊。善哉善哉。一
T0231_.08.0700b03: 切衆生常行諸善遠離障業。喜樂佛果修菩
T0231_.08.0700b04: 薩行。世尊。若有衆生得聞如來大神通力。心
T0231_.08.0700b05: 生歡喜信受讃歎。當知是人不久得成此神
T0231_.08.0700b06: 通器。況復有人受持讀誦書寫宣説。如是人
T0231_.08.0700b07: 等不可思量。佛言。如是大王。此等衆生如
T0231_.08.0700b08: 來擁護已種善根。過去供養無數諸佛。乃能
T0231_.08.0700b09: 得聞如來世尊大神通力。是善男女心不疑
T0231_.08.0700b10: 惑。於七日中澡浴清淨著新潔衣。香華供養
T0231_.08.0700b11: 一心正憶。爾時如來即爲現身便得見佛。其
T0231_.08.0700b12: 供養具或有闕少但一心念。於命將盡見佛
T0231_.08.0700b13: 在前。勝天王白佛言。世尊。頗有衆生聞説
T0231_.08.0700b14: 如來神通功徳。不起信心而謗毀不。佛言。有
T0231_.08.0700b15: 是衆生。若聞如來神通法門。即起瞋毒不善
T0231_.08.0700b16: 之心。於説法師惡知識想。此人捨壽生泥梨
T0231_.08.0700b17: 中。若聞如來大神通力能生信受。於説法師
T0231_.08.0700b18: 善知識想。即得人天乃至成佛。爾時世尊。
T0231_.08.0700b19: 出廣長舌相自覆面門。次至頭頂次覆遍身
T0231_.08.0700b20: 次覆師子座。次覆菩薩衆次覆聲聞衆。然後
T0231_.08.0700b21: 乃覆釋梵護世一切大衆還收舌相。告大衆
T0231_.08.0700b22: 言。如來世尊有是舌相豈當妄語。汝等大衆
T0231_.08.0700b23: 皆應信受長夜安樂。説是法時衆中八萬四
T0231_.08.0700b24: 千菩薩得無生法忍。無量百千衆生。得遠塵
T0231_.08.0700b25: 離垢法眼淨。無量無邊衆生。發阿耨多羅三
T0231_.08.0700b26: 貌三菩提心
T0231_.08.0700b27: 勝天王般若波羅蜜經卷第二
T0231_.08.0700b28:
T0231_.08.0700b29:
T0231_.08.0700c01:
T0231_.08.0700c02:
T0231_.08.0700c03:＊勝天王般若波羅蜜經卷第三
T0231_.08.0700c04: ＊陳優禪尼國王子月婆首那譯
T0231_.08.0700c05: ＊法性品第五
T0231_.08.0700c06: 爾時勝天王。即從坐起偏袒右肩右膝著地。
T0231_.08.0700c07: 合掌向佛頭面作禮。而白佛言。希有世尊。如
T0231_.08.0700c08: 來應供正遍知。快説微妙大神通力。諸佛如
T0231_.08.0700c09: 來因何得此。唯願世尊分別解説。佛告勝天
T0231_.08.0700c10: 王言。大王。諸佛如來所行甚深不可思議。得
T0231_.08.0700c11: 果亦爾。勝天王白佛言。世尊。諸佛如來行
T0231_.08.0700c12: 何等法。名爲甚深不可思議。佛告勝天王言。
T0231_.08.0700c13: 大王。諸佛如來法性因果不可思議。功徳及
T0231_.08.0700c14: 法利益衆生亦復如是。勝天王白佛言。世尊。
T0231_.08.0700c15: 云何法性不可思議。佛言大王。在諸衆生陰
T0231_.08.0700c16: 界入中無始相續。所不能染法性體淨。一切
T0231_.08.0700c17: 心識不能縁起。諸餘覺觀不能分別。邪念思
T0231_.08.0700c18: 惟亦不能縁。法離邪念無明不起。是故不從
T0231_.08.0700c19: 十二縁生。名爲無相。則非作法。無生無滅
T0231_.08.0700c20: 無邊無盡自相常住。大王。菩薩摩訶薩行般
T0231_.08.0700c21: 若波羅蜜。能知法性清淨。如是無染無著遠
T0231_.08.0700c22: 離垢穢。從諸煩惱超得解脱。此性即是諸佛
T0231_.08.0700c23: 法本。功徳智慧因之而生。體性明淨不可思
T0231_.08.0700c24: 量。大王。我今喩説汝善諦聽。王言世尊。唯
T0231_.08.0700c25: 然願聞。佛告勝天王言。譬如無價如意寶
T0231_.08.0700c26: 珠。裝飾瑩治皎潔可愛。體圓極淨無有
T0231_.08.0700c27: 垢濁。墮在淤泥已經多時有人撿得取而
T0231_.08.0700c28: 守護不令墮落。法性亦爾。雖在煩惱不爲所
T0231_.08.0700c29: 染後復顯現。大王。諸佛如來悉知衆生自性
T0231_.08.0687a02: No.231[No.2200(6)]
T0231_.08.0687a03:
T0231_.08.0687a04:
T0231_.08.0687a05: 陳優禪尼國王子月婆首那譯
T0231_.08.0687a06: 通達品第一
T0231_.08.0687a07: 如是我聞。一時婆伽婆。在王舍大城耆闍崛
T0231_.08.0687a08: 山。與大比丘衆四萬二千人倶。皆是阿羅漢。
T0231_.08.0687a09: 諸漏永盡所作已辦。捨諸重擔逮得己利。盡
T0231_.08.0687a10: 諸有結心善解脱。善得自在猶如大龍。唯阿
T0231_.08.0687a11: 難在學地須陀洹果。其名曰淨命阿若憍陳
T0231_.08.0687a12: 如。摩訶迦葉･憍梵波提･薄拘羅･離波多･畢
T0231_.08.0687a13: 陵伽婆蹉･大智舍利弗･摩訶目乾連･須菩
T0231_.08.0687a14: 提･富樓那彌多羅尼子･阿尼樓陀･摩訶迦栴
T0231_.08.0687a15: 延･優波離･羅睺羅･如是等四萬二千人倶。菩
T0231_.08.0687a16: 薩摩訶薩七萬二千人倶。悉已通達甚深法
T0231_.08.0687a17: 性。調順易化善行平等。一切衆生眞善知
T0231_.08.0687a18: 識。得無礙陀羅尼。能轉不退法輪已。曾供養
T0231_.08.0687a19: 無量諸佛。從他佛土爲法來集一生補處。護
T0231_.08.0687a20: 持法藏不斷三寶種法王眞子。紹佛轉法輪。
T0231_.08.0687a21: 通達如來甚深境界。雖現世間世法不染。其
T0231_.08.0687a22: 名曰寶相菩薩･寶掌菩薩･寶印菩薩･寶冠菩
T0231_.08.0687a23: 薩･寶髻菩薩･寶積菩薩･寶海菩薩･寶焔菩
T0231_.08.0687a24: 薩･寶幢菩薩･金剛藏菩薩･金藏菩薩･寶
T0231_.08.0687a25: 藏菩薩･徳藏菩薩･淨藏菩薩。如來藏菩薩･
T0231_.08.0687a26: 智藏菩薩･日藏菩薩･定藏菩薩･蓮華藏菩
T0231_.08.0687a27: 薩･解脱月菩薩･普賢菩薩･觀世音菩薩･觀
T0231_.08.0687a28: 月菩薩･普音菩薩･普眼菩薩･蓮華眼菩薩･廣
T0231_.08.0687a29: 眼菩薩･普行菩薩･普戒菩薩･智意菩薩･蓮花
T0231_.08.0687b01: 意菩薩･勝意菩薩･上意菩薩･金剛意菩薩･
T0231_.08.0687b02: 師子遊戲菩薩･師子吼菩薩･大音王菩薩･妙
T0231_.08.0687b03: 音菩薩･無染菩薩･月光菩薩･日光菩薩･智光
T0231_.08.0687b04: 菩薩･智徳菩薩。賢徳菩薩･華徳菩薩･文殊
T0231_.08.0687b05: 師利菩薩。十六賢士跋陀婆羅菩薩爲上首。
T0231_.08.0687b06: 賢劫菩薩彌勒菩薩爲上首。四天王天四王
T0231_.08.0687b07: 爲上首。三十三天帝釋爲上首。夜摩諸天須
T0231_.08.0687b08: 夜摩王爲上首。兜率陀天
T0231_.08.0687b09: 上首。化樂天善化王爲上首。他化自在天自
T0231_.08.0687b10: 在王爲上首。諸梵天大梵王爲上首。首陀婆
T0231_.08.0687b11: 娑天摩醯首羅爲上首。復有諸阿修羅王。娑
T0231_.08.0687b12: 利阿修羅王･羅睺阿修羅王。如是等無量
T0231_.08.0687b13: 百千諸大阿修羅王。復有諸龍王。阿耨大池
T0231_.08.0687b14: 龍王･摩那斯龍王･娑伽羅龍王･婆修吉
T0231_.08.0687b15: 龍王･徳叉迦龍王。各將眷屬無量百千。耆
T0231_.08.0687b16: 闍崛山縱廣四十由旬地。及虚空靡有間隙。
T0231_.08.0687b17: 天･龍･夜叉･乾闥婆･阿修羅･迦樓羅･緊那羅･
T0231_.08.0687b18: 摩睺羅伽･人･非人等。一心合掌恭敬如來。爾
T0231_.08.0687b19: 時世尊百千大衆前後圍遶。供養恭敬尊重
T0231_.08.0687b20: 讃歎。如來面門放大光明。遍照十方無量世
T0231_.08.0687b21: 界。還至佛所右遶三匝從面門入。東方去此
T0231_.08.0687b22: 過十恒河沙佛世界。有佛國土名曰莊嚴。佛
T0231_.08.0687b23: 號普光如來應供正遍知明行足善逝世間解
T0231_.08.0687b24: 無上士調御丈夫天人師佛世尊。今現在世
T0231_.08.0687b25: 爲諸菩薩摩訶薩説一乘正法。彼佛國土尚
T0231_.08.0687b26: 無聲聞辟支佛名。況復修其法者。諸菩薩衆
T0231_.08.0687b27: 皆不退轉阿耨多羅三藐三菩提。其土衆生
T0231_.08.0687b28: 不因飮食但資禪定。日月星光皆悉不現。唯
T0231_.08.0687b29: 佛光明照曜其國。無諸山陵。地平如掌。有一
T0231_.08.0687c01: 菩薩名曰離障。與百千菩薩至其佛所。偏袒
T0231_.08.0687c02: 右肩右膝著地。合掌向佛頭面作禮。而白佛
T0231_.08.0687c03: 言。世尊。以何因縁有斯光明照此國土。時普
T0231_.08.0687c04: 光如來告離障菩薩摩訶薩言。善男子。西方
T0231_.08.0687c05: 去此過十恒河沙世界。有佛國土名曰娑婆。
T0231_.08.0687c06: 佛號釋迦牟尼如來應供正遍知明行足善逝
T0231_.08.0687c07: 世間解無上士調御丈夫天人師佛世尊。今
T0231_.08.0687c08: 欲爲諸菩薩説摩訶般若波羅蜜。以是因縁
T0231_.08.0687c09: 放此光明。時離障菩薩白彼佛言。我今欲往
T0231_.08.0687c10: 娑婆世界禮敬供養釋迦如來聽受正法。彼
T0231_.08.0687c11: 佛告言。善男子。今正是時。爾時離障菩薩蒙
T0231_.08.0687c12: 佛聽許。即與無量菩薩眷屬來娑婆世界。至
T0231_.08.0687c13: 耆闍崛山頂。禮佛足右遶三匝退坐一面。南
T0231_.08.0687c14: 方去此過十恒河沙世界。有佛國土名清淨
T0231_.08.0687c15: 華。佛名日光十號具足。菩薩名日藏。西方去
T0231_.08.0687c16: 此過十恒河沙世界國名寶華。佛名功徳光
T0231_.08.0687c17: 明十號具足。菩薩名功徳藏。北方去此過十
T0231_.08.0687c18: 恒河沙世界國名清淨。佛號自在王。菩薩名
T0231_.08.0687c19: 廣聞。東南方去此過十恒河沙世界國名火
T0231_.08.0687c20: 焔。佛號甘露王。菩薩名不退轉。西南方去
T0231_.08.0687c21: 此過十恒河沙世界。國名功徳清淨。佛號智
T0231_.08.0687c22: 炬。菩薩名大慧。西北方去此過十恒河沙世
T0231_.08.0687c23: 界國名悦意。佛號妙音王。菩薩名功徳聚。
T0231_.08.0687c24: 東北方去此過十恒河沙世界。國名慧莊嚴
T0231_.08.0687c25: 佛名智上。菩薩名常喜。上方去此過十恒河
T0231_.08.0687c26: 沙世界國名不動。佛號金剛相。菩薩名寶幢。
T0231_.08.0687c27: 下方去此過十恒河沙世界。國名月光明。佛
T0231_.08.0687c28: 號金剛寶莊嚴王。菩薩名寶信。皆亦如是。爾
T0231_.08.0687c29: 時衆中有一天王名鉢婆羅。即從座起偏袒
T0231_.08.0688a01: 右肩右膝著地。合掌向佛頭面作禮而白佛
T0231_.08.0688a02: 言。世尊。我今欲問。若蒙佛許乃敢陳疑。爾
T0231_.08.0688a03: 時佛告勝天王言。大王。如來應供正遍知隨
T0231_.08.0688a04: 所疑問當爲解説。爾時勝天王歡喜踊躍得
T0231_.08.0688a05: 未曾有。即白佛言。世尊。云何菩薩摩訶薩修
T0231_.08.0688a06: 學一法通達一切法。佛告勝天王言。大王。善
T0231_.08.0688a07: 哉善哉。快問諦聽諦聽善思念之。如王所
T0231_.08.0688a08: 問當分別釋。善哉世尊。唯然願聞。佛告勝天
T0231_.08.0688a09: 王言。大王。菩薩摩訶薩修學一法通達一切
T0231_.08.0688a10: 法者。所謂般若波羅蜜。菩薩摩訶薩修學般
T0231_.08.0688a11: 若波羅蜜。則能通達檀那波羅蜜。尸羅波羅
T0231_.08.0688a12: 蜜。羼提波羅蜜。毘梨耶波羅蜜。禪那波羅蜜。
T0231_.08.0688a13: 般若波羅蜜。優波憍舍羅波羅蜜。尼坻波羅
T0231_.08.0688a14: 蜜。婆羅波羅蜜。闍那波羅蜜。大王。云何菩
T0231_.08.0688a15: 薩摩訶薩學般若波羅蜜行檀波羅蜜。菩薩
T0231_.08.0688a16: 摩訶薩以清淨心無所希望。爲他説法不求
T0231_.08.0688a17: 名利但令滅苦。不見我説不見聽者。無二無
T0231_.08.0688a18: 別自性離故。是名菩薩摩訶薩學般若波羅
T0231_.08.0688a19: 蜜行法檀波羅蜜。菩薩摩訶薩學般若波羅
T0231_.08.0688a20: 蜜行無畏檀波羅蜜。觀諸衆生猶如父母兄
T0231_.08.0688a21: 弟親戚令一切衆咸親附我。何以故。無始世
T0231_.08.0688a22: 來流轉六道皆爲親戚。若有衆生在怖畏難。
T0231_.08.0688a23: 菩薩摩訶薩尚以身命而救拔之。況應加惱。
T0231_.08.0688a24: 不見我施無畏。不見受者。無二無別自性離
T0231_.08.0688a25: 故。菩薩摩訶薩學般若波羅蜜行資生檀波
T0231_.08.0688a26: 羅蜜。隨諸衆生資養之物種種布施令受十
T0231_.08.0688a27: 善。不見我施善及他受施。無二無別自性離
T0231_.08.0688a28: 故。菩薩摩訶薩學般若波羅蜜行不望報檀
T0231_.08.0688a29: 波羅蜜。凡行施時不望果報。菩薩法爾自應
T0231_.08.0688b01: 布施。不見我行不見施報。無二無別自性離
T0231_.08.0688b02: 故。菩薩摩訶薩學般若波羅蜜行大悲檀波
T0231_.08.0688b03: 羅蜜。見諸衆生貧窮老疾無救濟者。起大
T0231_.08.0688b04: 悲心而發誓願。我得阿耨多羅三藐三菩提。
T0231_.08.0688b05: 爲諸衆生作歸依處。以少善根迴向菩提爲
T0231_.08.0688b06: 衆生故亦不分別。我能救濟及受救者。無二
T0231_.08.0688b07: 無別自性離故。菩薩摩訶薩學般若波羅蜜
T0231_.08.0688b08: 行恭敬檀波羅蜜。隨他所須。菩薩摩訶薩身
T0231_.08.0688b09: 自取物。不令彼勌敬心授與。不見我能敬不
T0231_.08.0688b10: 見彼受敬。無二無別自性離故。菩薩摩訶薩
T0231_.08.0688b11: 學般若波羅蜜行尊重檀波羅蜜。於諸衆生
T0231_.08.0688b12: 悉起師僧及父母想。以尊重心合掌恭敬。若
T0231_.08.0688b13: 無財物惠以善言。不見我能尊重他可重者。
T0231_.08.0688b14: 無二無別自性離故。菩薩摩訶薩學般若波
T0231_.08.0688b15: 羅蜜行供養檀波羅蜜。若見寺塔則應香華
T0231_.08.0688b16: 燈油掃灑供養。若見尊像毀壞正法缺損則
T0231_.08.0688b17: 應治葺。若見衆僧四事供養。不見我能供養
T0231_.08.0688b18: 彼可供者。無二無別自性離故。菩薩摩訶薩
T0231_.08.0688b19: 學般若波羅蜜行無依止檀波羅蜜。不作是
T0231_.08.0688b20: 念。以此布施願得生天或求天王。願得生人
T0231_.08.0688b21: 若求人王。乃至阿耨多羅三藐三菩提。亦不
T0231_.08.0688b22: 希取無所得故。是名菩薩摩訶薩學般若波
T0231_.08.0688b23: 羅蜜通達檀那波羅蜜。大王。菩薩摩訶薩學
T0231_.08.0688b24: 般若波羅蜜行尸羅波羅蜜。作是思惟。佛阿
T0231_.08.0688b25: 含教及毘尼中。説波羅提木叉。菩薩摩訶薩
T0231_.08.0688b26: 應學不見戒相。及我能持不著戒。不著見不
T0231_.08.0688b27: 著我。菩薩摩訶薩學般若波羅蜜。作是思
T0231_.08.0688b28: 惟。阿耨多羅三藐三菩提不止以持戒得。應
T0231_.08.0688b29: 當遍學菩薩戒行。戒性清涼寂靜不生。自性
T0231_.08.0688c01: 離故。菩薩摩訶薩學般若波羅蜜作是思
T0231_.08.0688c02: 惟。云何持戒能斷煩惱。煩惱三種貪恚愚癡。
T0231_.08.0688c03: 又各三品謂上中下。須知對治。貪欲重者修
T0231_.08.0688c04: 不淨觀。具足觀身三十六物。瞋恚多者修慈
T0231_.08.0688c05: 悲觀。多愚癡者修因縁觀。不見能觀及所觀
T0231_.08.0688c06: 法。無二無別自性離故。菩薩摩訶薩學般若
T0231_.08.0688c07: 波羅蜜。復作是念。云何菩薩摩訶薩離不正
T0231_.08.0688c08: 思惟。菩薩摩訶薩不生是心。我行寂靜行離
T0231_.08.0688c09: 行空。諸餘沙門婆羅門在喧撓中不樂空行。
T0231_.08.0688c10: 見不二別知自性離即滅邪念。菩薩摩訶薩
T0231_.08.0688c11: 學般若波羅蜜。雖知諸法離而深畏罪業。如
T0231_.08.0688c12: 佛所説應持淨戒。修習功徳乃至般若波羅
T0231_.08.0688c13: 蜜。少不善法不與共居。世尊所説。譬如毒藥
T0231_.08.0688c14: 多少皆害。菩薩摩訶薩學般若波羅蜜。常生
T0231_.08.0688c15: 怖畏信行相應。菩薩摩訶薩於空曠處獨行
T0231_.08.0688c16: 無侶。或有沙門婆羅門等。齎持金銀琉璃眞
T0231_.08.0688c17: 珠瑪瑙虎珀珊瑚車集白玉。以寄菩薩。不起
T0231_.08.0688c18: 貪著無有取心。作是思惟。世尊所説寧自割
T0231_.08.0688c19: 身取肉而食。於他之財不與弗取。菩薩摩訶
T0231_.08.0688c20: 薩學般若波羅蜜持戒堅固。若魔及魔眷屬
T0231_.08.0688c21: 以妙色形逼試菩薩。心不動搖作是思惟。世
T0231_.08.0688c22: 尊所説一切諸法如夢幻化。無二無別自性
T0231_.08.0688c23: 離故。菩薩摩訶薩學般若波羅蜜。雖懃持戒
T0231_.08.0688c24: 不求生人若作人王。不求生天若作天王。身
T0231_.08.0688c25: 離三失。無口四過。意免三愆。如此持戒不
T0231_.08.0688c26: 見我能持不見戒相。無二無別自性離故。是
T0231_.08.0688c27: 名菩薩摩訶薩學般若波羅蜜通達尸羅波羅
T0231_.08.0688c28: 蜜。大王。菩薩摩訶薩學般若波羅蜜行羼提
T0231_.08.0688c29: 波羅蜜。菩薩摩訶薩於其内心常能生忍。憂
T0231_.08.0689a01: 悲苦惱皆悉不隨。亦學外忍。若他打罵終不
T0231_.08.0689a02: 生瞋。亦學法忍。如世尊説甚深實性無人無
T0231_.08.0689a03: 法。不生寂靜即是涅槃。聞如此説心不驚
T0231_.08.0689a04: 怖。作是思惟。不學是法云何能得阿耨多羅
T0231_.08.0689a05: 三藐三菩提。深觀三毒如是貪瞋於何處起。
T0231_.08.0689a06: 何因縁生何因縁滅。作是觀察不見有生及
T0231_.08.0689a07: 可生法。不見能滅及所滅法。如是忍心相續
T0231_.08.0689a08: 不斷。於六時中無有間隙不擇境界。父母國
T0231_.08.0689a09: 王我則須忍。餘可以威即便加惡。菩薩行忍
T0231_.08.0689a10: 不爲報恩。名利仁義慚耻怖畏。菩薩摩訶薩
T0231_.08.0689a11: 法應行忍。若人加害撾打罵辱心不傾動。菩
T0231_.08.0689a12: 薩摩訶薩若作國王王等。有貧賤人罵詈耻
T0231_.08.0689a13: 辱。不示威刑云我是王法應治剪。即作是
T0231_.08.0689a14: 念。我於往昔諸世尊前發大誓願。一切衆生
T0231_.08.0689a15: 我皆濟拔。令得阿耨多羅三藐三菩提。今若
T0231_.08.0689a16: 起瞋則違本誓。譬如良醫發如是誓。世間盲
T0231_.08.0689a17:
T0231_.08.0689a18: 爲除衆生無明黒闇。自起瞋恚安能救彼。不
T0231_.08.0689a19: 見我能忍不見可忍。無二無別自性離故。是
T0231_.08.0689a20: 名菩薩摩訶薩學般若波羅蜜通達羼提波
T0231_.08.0689a21: 羅蜜。大王。菩薩摩訶薩學般若波羅蜜行毘
T0231_.08.0689a22: 梨耶波羅蜜。未滅令滅未度令度。未脱令脱
T0231_.08.0689a23: 未安令安未學令＊學。菩薩如是行精進時。
T0231_.08.0689a24: 有諸惡魔爲作留難。謂菩薩言。善男子。莫修
T0231_.08.0689a25: 此法。空受勤苦。何以故。我往昔時曾修此
T0231_.08.0689a26: 法。未滅令滅未度令度。未脱令脱未安令安
T0231_.08.0689a27: 未＊學令＊學。空受勤苦都無實利。我從昔來
T0231_.08.0689a28: 多見菩薩。修學此行並皆退轉。汝可迴心以
T0231_.08.0689a29: 取聲聞辟支佛乘而自滅度。菩薩摩訶薩即
T0231_.08.0689b01: 便覺知告言。惡魔。汝復道去我心如金剛非
T0231_.08.0689b02: 汝能壞。汝若作障礙自得長夜苦魔即不現。
T0231_.08.0689b03: 若餘菩薩修五波羅蜜。未得般若波羅蜜者。
T0231_.08.0689b04: 菩薩摩訶薩如是精進。設百千劫亦能超過。
T0231_.08.0689b05: 況復聲聞辟支佛乘。菩薩摩訶薩行般若波
T0231_.08.0689b06: 羅蜜。成就佛法衆惡悉離。雖行精進不疾不
T0231_.08.0689b07: 遲而發大願。使我得身與世尊等。眉間白毫
T0231_.08.0689b08: 頂上肉髻。佛轉法輪我亦如是。譬如眞金衆
T0231_.08.0689b09: 寶瑩飾則爲嚴淨。菩薩精進亦復如是遠離
T0231_.08.0689b10: 垢穢。所謂嬾惰懈怠疲極。不自覺知不正思
T0231_.08.0689b11: 惟。離此垢穢即獲清淨智慧功徳而共莊嚴。
T0231_.08.0689b12: 身不疲勞心無厭怠。障道惡法一切不善皆
T0231_.08.0689b13: 悉滅除。其有助道向涅槃法悉令増長。少惡
T0231_.08.0689b14: 不起何況其多。假使十方恒沙世界滿中大
T0231_.08.0689b15: 火如阿鼻獄。此世界外有一衆生可度脱者。
T0231_.08.0689b16: 菩薩摩訶薩能從中過況多衆生。可作是念。
T0231_.08.0689b17: 無上菩提不易可得。菩薩修行如救頭燃。百
T0231_.08.0689b18: 千萬劫如此重擔難可荷負。作是思惟。過現
T0231_.08.0689b19: 諸佛皆修此行。成阿耨多羅三藐三菩提。我
T0231_.08.0689b20: 亦如是正應修習。寧百千劫處地獄中使衆
T0231_.08.0689b21: 生度。終不棄捨速取涅槃。如是精進心不自
T0231_.08.0689b22: 高於他不下。不見我能行及所行法。無二無
T0231_.08.0689b23: 別自性離故。是名菩薩摩訶薩學般若波羅
T0231_.08.0689b24: 蜜通達毘梨耶波羅蜜。大王。菩薩摩訶薩學
T0231_.08.0689b25: 般若波羅蜜行禪波羅蜜深種善根。於大乘
T0231_.08.0689b26: 中世世生生多習妙行近善知識不生貧賤。
T0231_.08.0689b27: 常在婆羅門刹利大姓。正信三寶増長善法。
T0231_.08.0689b28: 因宿善根作如是念。衆生長夜流轉六道。苦
T0231_.08.0689b29: 輪不息皆由貪愛。菩薩摩訶薩起厭離心。知
T0231_.08.0689c01: 從虚妄分別而有。修多羅中方便種種説欲
T0231_.08.0689c02: 過患。如槊如種如刀如蛇如泡。臭穢不淨無
T0231_.08.0689c03: 常。云何智人貪著此法。即剃鬚髮出家修道。
T0231_.08.0689c04: 未見令見未得令得未證令證。聞説受持若
T0231_.08.0689c05: 世諦第一義諦。如實修行如法觀察。所謂正
T0231_.08.0689c06: 見正分別正精進正語正業正命正念正定。
T0231_.08.0689c07: 遠離喧雜不求名聞。供養恭敬身心精進常
T0231_.08.0689c08: 無休息。思惟此心多行何境。若善若惡無記
T0231_.08.0689c09: 境界。若行善境則勤精進増長善根。三十七
T0231_.08.0689c10: 品以治諸惡不善之法。惡不善者貪恚愚癡。
T0231_.08.0689c11: 貪欲三品謂上中下。其上品者若聞。欲名遍
T0231_.08.0689c12: 身戰動。心踊歡悦不觀欲過厭離不生。無慚
T0231_.08.0689c13: 無愧。何謂無慚。經遊獨行恒思欲境心心相
T0231_.08.0689c14: 續。唯見妙好不知過患。若其父母及餘尊長
T0231_.08.0689c15: 呵彼所欲。於所尊前不覺起諍是名無慚。此
T0231_.08.0689c16: 人命終當生惡趣。中品欲者。若離境界不
T0231_.08.0689c17: 恒生心。下品欲者。但共言笑欲情即歇。瞋亦
T0231_.08.0689c18: 三品。上品瞋者憤恚若發心惛目亂。或造五
T0231_.08.0689c19: 逆若謗正法。及大重罪五逆之惡。於百分中
T0231_.08.0689c20: 不及其一中品瞋者。以瞋恚故而造諸惡即
T0231_.08.0689c21: 生悔心。下品瞋者。心無嫌恨。但口呵毀隨
T0231_.08.0689c22: 生悔過。癡亦如是。雖作是觀。知一切法如
T0231_.08.0689c23: 幻夢響乾闥婆城。虚妄不實顛倒故見。滅外
T0231_.08.0689c24: 境界内心寂靜。不見我能行及所行法。無二
T0231_.08.0689c25: 無別自性離故。是名菩薩摩訶薩學般若波
T0231_.08.0689c26: 羅蜜通達禪波羅蜜。大王。菩薩摩訶薩學般
T0231_.08.0689c27: 若波羅蜜行般若波羅蜜。正智觀色受想行
T0231_.08.0689c28: 識。不見色生不見色集。不見色滅。受想行
T0231_.08.0689c29: 識亦復如是。何以故。自性皆空無有眞實但
T0231_.08.0690a01: 虚名字。而行般若波羅蜜。化諸衆生終不爲
T0231_.08.0690a02: 説無業果報。一切諸法如夢如幻。無我無人
T0231_.08.0690a03: 無衆生無壽者無養育。而説有業果報。菩薩
T0231_.08.0690a04: 摩訶薩如是修行般若波羅蜜。惡魔不能得
T0231_.08.0690a05: 便。何以故。近善知識成助菩提離世間法。於
T0231_.08.0690a06: 諸如來甚深正法歡喜讃歎。若天若魔沙門
T0231_.08.0690a07: 婆羅門。除佛正智無及菩薩。不見我能行及
T0231_.08.0690a08: 所行法。無二無別自性離故。是名菩薩摩訶
T0231_.08.0690a09: 薩學般若波羅蜜通達般若波羅蜜。大王。菩
T0231_.08.0690a10: 薩摩訶薩學般若波羅蜜行優波憍舍羅波羅
T0231_.08.0690a11: 蜜。菩薩摩訶薩善巧迴向阿耨多羅三藐三
T0231_.08.0690a12: 菩提。若見華果日夜六時供養諸佛及菩薩
T0231_.08.0690a13: 衆。以此善根迴向菩提華樹果樹亦復如是。
T0231_.08.0690a14: 若聞如來修多羅中説甚深義。信樂受持爲
T0231_.08.0690a15: 衆生説以此善根迴向菩提。若見如來塔廟
T0231_.08.0690a16: 形像香華供養。令諸衆生離破戒香獲得如
T0231_.08.0690a17: 來清淨戒香。掃灑塗地令諸衆生威儀齊整
T0231_.08.0690a18: 華蓋覆罩。令諸衆生皆離惱熱。入僧伽藍願
T0231_.08.0690a19: 諸衆生。悉入涅槃。若出伽藍願諸衆生出魔
T0231_.08.0690a20: 境界。開伽藍門作如是願。以出世智爲諸衆
T0231_.08.0690a21: 生啓未開門。若見關閉。願爲衆生關閉惡趣
T0231_.08.0690a22: 及以三有。坐時念言。願諸衆生坐菩提座。若
T0231_.08.0690a23: 右脇臥願諸衆生皆得涅槃。起時念言。願諸
T0231_.08.0690a24: 衆生起離諸惑。若洗脚足願諸衆生遠離塵
T0231_.08.0690a25: 垢。禮佛旋塔願諸衆生成天人師。若有外道
T0231_.08.0690a26: 邪見難化。即自念言。我爲彼師必不肯信。且
T0231_.08.0690a27: 作同學或爲弟子。雖處彼衆戒行多聞勝諸
T0231_.08.0690a28: 外道。因爾降伏尊重爲師言必信受。毀其邪
T0231_.08.0690a29: 法爲説涅槃。令入正教精修梵行。禪定三昧
T0231_.08.0690b01: 得諸神通。見多欲者化爲女人第一端正。令
T0231_.08.0690b02: 彼愛著倏忽之頃示現無常。色變膖脹爛壞
T0231_.08.0690b03: 臭處。使其増惡起厭離心。即復本形爲菩薩
T0231_.08.0690b04: 像而爲説法。令發阿耨多羅三藐三菩提心
T0231_.08.0690b05: 成無上果。見大乘人離善知識。學二乘道不
T0231_.08.0690b06: 得其果唐失大乘。觀彼根性即爲説法入無
T0231_.08.0690b07: 上道。未發心者化令發心。已發心者教使堅
T0231_.08.0690b08: 固。見持戒人犯少輕罪。不解懺悔懈退憂愁
T0231_.08.0690b09: 不復修道。即爲説法對治懺除令道勝進。菩
T0231_.08.0690b10: 薩摩訶薩少欲知足唯求法利。爲衆生説供
T0231_.08.0690b11: 養。如來。成就六波羅蜜説法供養。是爲檀波
T0231_.08.0690b12: 羅蜜行不違言。是尸波羅蜜若天若魔不能
T0231_.08.0690b13: 壞亂。是羼提波羅蜜心心相續不覺疲倦。是
T0231_.08.0690b14: 毘梨耶波羅蜜專心一念不縁異境。是禪波
T0231_.08.0690b15: 羅蜜説法供養不見我我所。是般若波羅蜜
T0231_.08.0690b16: 不見我能行及所行法。無二無別自性離故。
T0231_.08.0690b17: 是名菩薩摩訶薩學般若波羅蜜通達方便波
T0231_.08.0690b18: 羅蜜。大王。菩薩摩訶薩學般若波羅蜜行尼
T0231_.08.0690b19: 坻波羅蜜。菩薩發願不爲有樂出離三界求
T0231_.08.0690b20: 二乘道。作大願言。一切衆生衆生所攝皆入
T0231_.08.0690b21: 涅槃。然後我身乃成正覺。未發心者即令發
T0231_.08.0690b22: 心。已發心者令其修行。已修行者令得菩提。
T0231_.08.0690b23: 得菩提者請轉法輪。乃至分身舍利起塔供
T0231_.08.0690b24: 養。復作願言。若有世界諸佛成道悉無天魔。
T0231_.08.0690b25: 願自智慧發無上心不由外縁。又願我身常
T0231_.08.0690b26: 在世間。一切衆生悉令成就。願新發意諸菩
T0231_.08.0690b27: 薩等。若聞如來説甚深法心不驚怖。無邊佛
T0231_.08.0690b28: 道。無邊佛境。無邊大悲。願諸衆生皆悉通達。
T0231_.08.0690b29: 又願我身常生穢國不生淨土。何以故。譬如
T0231_.08.0690b30: 病人乃須醫藥無＊疾不須。不見我能行及所
T0231_.08.0690c01: 行法。無二無別自性離故。是名菩薩摩訶薩
T0231_.08.0690c02: 學般若波羅蜜通達願波羅蜜。大王。菩薩摩
T0231_.08.0690c03: 訶薩學般若波羅蜜行婆羅波羅蜜。菩薩摩
T0231_.08.0690c04: 訶薩能伏天魔摧諸外道。具足功徳智慧力
T0231_.08.0690c05: 故。一切佛法無不修行無不證見。以神通力
T0231_.08.0690c06: 用一毛髮。能擧閻浮提乃至四天下三千大
T0231_.08.0690c07: 千世界。乃至無量百千世界。能於空中取種
T0231_.08.0690c08: 種寶施諸衆生。十方無量無邊世界諸佛説
T0231_.08.0690c09: 法無不聞持。不見我能行及所行法。無二無
T0231_.08.0690c10: 別自性離故。是名菩薩摩訶薩學般若波羅
T0231_.08.0690c11: 蜜通達力波羅蜜。大王。菩薩摩訶薩學般若
T0231_.08.0690c12: 波羅蜜行闍那波羅蜜。菩薩摩訶薩觀五陰。
T0231_.08.0690c13: 生不見實生滅非實滅。作是思惟。此五陰空
T0231_.08.0690c14: 無我無人無衆生無壽者無養育。凡夫衆生
T0231_.08.0690c15: 虚妄著我。五陰非我陰中無我。我非五陰我
T0231_.08.0690c16: 中無陰。凡夫愚惑不如實知流轉生死如旋
T0231_.08.0690c17: 火輪。一切諸法自性本空無生無滅。縁合謂
T0231_.08.0690c18: 生縁散爲滅。自性非無是故不生。自性非有
T0231_.08.0690c19: 是故無滅。菩薩摩訶薩一切境界無有一法
T0231_.08.0690c20: 不通達者。修行如是智波羅蜜。二乘外道不
T0231_.08.0690c21: 能掩蔽。以智觀察從初發心至入涅槃皆悉
T0231_.08.0690c22: 明了。能以一法知一切境。一切境界即是一
T0231_.08.0690c23: 法。何以故。如如一故。不見我能修及所修
T0231_.08.0690c24: 法。無二無別自性離故。是名菩薩摩訶薩行
T0231_.08.0690c25: 般若波羅蜜通達智波羅蜜
T0231_.08.0690c26: 勝天王般若波羅蜜經顯相品第二
T0231_.08.0690c27: 爾時勝天王。即從座起偏袒右肩右膝著地。
T0231_.08.0690c28: 合掌向佛頭面作禮而白佛言。世尊。是般若
T0231_.08.0690c29: 波羅蜜甚深。何者是般若波羅蜜相。佛告勝
T0231_.08.0690c30: 天王言。如地水火風相。般若波羅蜜相亦復
T0231_.08.0691a01: 如是。世尊云何地相。佛言。普遍廣大難可
T0231_.08.0691a02: 度量是爲地相。般若波羅蜜相亦復如是。何
T0231_.08.0691a03: 以故。如如普遍廣大難思量故。大王。一切
T0231_.08.0691a04: 藥草皆依地生。一切善法皆依般若波羅蜜
T0231_.08.0691a05: 生。又如土地増之不喜減之不瞋。離我我所
T0231_.08.0691a06: 無二相故。般若波羅蜜亦復如是。讃歎不増
T0231_.08.0691a07: 毀皆不減。離我我所無二相故。世間行來擧
T0231_.08.0691a08: 足下足悉依於地。若求善道趣向涅槃。應當
T0231_.08.0691a09: 依是般若波羅蜜。又如大地出種種寶。般若
T0231_.08.0691a10: 波羅蜜亦復如是。生出世間種種功徳。又如
T0231_.08.0691a11: 大地蟲蟻蚊虻種種諸苦不能傾動。般若波
T0231_.08.0691a12: 羅蜜亦復如是離我我所不可傾動。又如大
T0231_.08.0691a13: 地若聞師子龍象之聲終無驚怖。般若波羅
T0231_.08.0691a14: 蜜亦復如是。天魔外道不能恐懼。何以故。不
T0231_.08.0691a15: 見有人不見有法自性空故。又如水大從高
T0231_.08.0691a16: 赴下。一切善法皆向般若波羅蜜。又如水大
T0231_.08.0691a17: 能潤草木得生華果。般若波羅蜜亦復如是。
T0231_.08.0691a18: 潤諸三昧生助道法。成一切智樹得佛法果
T0231_.08.0691a19: 利益衆生。又如水大漬草木根。能使傾拔隨
T0231_.08.0691a20: 流而去。般若波羅蜜亦復如是。一切諸見煩
T0231_.08.0691a21: 惱習氣。根本悉滅永不復生。又如水大性本
T0231_.08.0691a22: 清淨無垢不濁。般若波羅蜜亦復如是。體無
T0231_.08.0691a23: 煩惱故名清淨。離諸惑故名爲無垢。一相非
T0231_.08.0691a24: 異故名不濁。如人夏熱遇水清涼。熱惱衆生
T0231_.08.0691a25: 聞般若波羅蜜亦即清涼。如人患渇得水乃
T0231_.08.0691a26: 止。求出世法得般若波羅蜜思願亦止。又如
T0231_.08.0691a27: 水泉甚深難入。般若波羅蜜亦復如是。諸佛
T0231_.08.0691a28: 境界甚深難入。又如坑坎之處水悉平等。般
T0231_.08.0691a29: 若波羅蜜亦復如是。一切聲聞辟支佛及諸
T0231_.08.0691b01: 凡夫皆悉平等。又如水能洗地悉得清淨。菩
T0231_.08.0691b02: 薩摩訶薩通達般若波羅蜜。離諸煩惱即得
T0231_.08.0691b03: 清淨。何以故。自性清淨離諸惑故。又如火大
T0231_.08.0691b04: 能燒一切樹木藥草。不作是念我能燒物。般
T0231_.08.0691b05: 若波羅蜜亦復如是。能滅一切煩惱習氣。亦
T0231_.08.0691b06: 不作念我能除滅。又譬如火悉能成熟一切
T0231_.08.0691b07: 諸物。般若波羅蜜亦能成就一切佛法。又譬
T0231_.08.0691b08: 如火悉能乾竭一切濕物。般若波羅蜜亦復
T0231_.08.0691b09: 如是。竭諸漏流永不復起。假使火聚在雪山
T0231_.08.0691b10: 頂。若一由旬至十由旬皆悉能照。而無是念
T0231_.08.0691b11: 我能照遠。般若波羅蜜亦復如是。皆悉能照
T0231_.08.0691b12: 聲聞縁覺及以菩薩。亦不作念我能照彼。又
T0231_.08.0691b13: 如禽獸夜見火光恐怖遠避。薄福凡夫及以
T0231_.08.0691b14: 二乘。若聞般若波羅蜜恐懼捨離。般若波羅
T0231_.08.0691b15: 蜜聞名尚難況復修學。如夜遠行迷失道路。
T0231_.08.0691b16: 若見火光即生歡喜。知有聚落疾往投趣。至
T0231_.08.0691b17: 則安隱永無怖畏。生死曠野有福徳人。若聞
T0231_.08.0691b18: 般若波羅蜜。生大歡喜歸趣受持。永離煩惱
T0231_.08.0691b19: 心得安樂。如世間火貴賤共同。般若波羅蜜
T0231_.08.0691b20: 亦復如是凡聖等有。又如婆羅門刹利咸供
T0231_.08.0691b21: 養火。諸佛菩薩咸皆供養般若波羅蜜。又如
T0231_.08.0691b22: 小火能燒三千大千世界。般若波羅蜜亦復
T0231_.08.0691b23: 如是。若聞一句則能焚燒無量煩惱。大王。般
T0231_.08.0691b24: 若波羅蜜離垢無著寂靜無邊。無邊智慧等
T0231_.08.0691b25: 逹法性。猶如虚空性無所住。離相境界過諸
T0231_.08.0691b26: 覺觀。心心數法無有分別。無生無滅自性離
T0231_.08.0691b27: 故。大王。菩薩摩訶薩行般若波羅蜜。世間希
T0231_.08.0691b28: 有利益衆生。猶如日月一切受用。又譬如月
T0231_.08.0691b29: 能除熱惱。般若波羅蜜亦復如是。能除一切
T0231_.08.0691c01: 煩惱熱毒。又譬如月世間樂見。般若波羅蜜
T0231_.08.0691c02: 亦復如是。一切聖人之所樂見。又如初月日
T0231_.08.0691c03: 日増長。菩薩摩訶薩親近般若波羅蜜。從初
T0231_.08.0691c04: 發心乃至菩提漸次増長。如黒分月日日漸
T0231_.08.0691c05: 盡。菩薩摩訶薩修行般若波羅蜜。煩惱結使
T0231_.08.0691c06: 次第滅盡。如世間月婆羅門刹利咸所讃歎。
T0231_.08.0691c07: 若善男子善女人親近般若波羅蜜。一切世
T0231_.08.0691c08: 間天人阿修羅皆所讃歎。如月遊行遍四天
T0231_.08.0691c09: 下。般若波羅蜜亦復如是。若色若心無處不
T0231_.08.0691c10: 遍。如世間月常自莊嚴。般若波羅蜜亦復如
T0231_.08.0691c11: 是性自莊嚴。何以故。不生不滅性本清淨。
T0231_.08.0691c12: 遍一切法自性離故。如世間日破一切暗。而
T0231_.08.0691c13: 不作念我能破暗。般若波羅蜜亦復如是。能
T0231_.08.0691c14: 破無始一切煩惱。亦不作念我破煩惱。又譬
T0231_.08.0691c15: 如日開敷蓮華。而不作念我開蓮花。般若波
T0231_.08.0691c16: 羅蜜亦復如是。能開菩薩亦無是念。又譬如
T0231_.08.0691c17: 日遍照十方。不作是念我能遍照。般若波羅
T0231_.08.0691c18: 蜜亦復如是。能照無邊而無照相。又如見東
T0231_.08.0691c19: 方赤則知日出不久。若聞般若波羅蜜。當知
T0231_.08.0691c20: 去佛不遠。如閻浮提人若見日出生大歡喜。
T0231_.08.0691c21: 若世間中有般若波羅蜜名字。一切聖人皆
T0231_.08.0691c22: 大歡喜。又如日出月及星宿光悉不現。菩薩
T0231_.08.0691c23: 摩訶薩行般若波羅蜜。二乘外道徳亦不現。
T0231_.08.0691c24: 又如日出方見＊坑坎高下之處。菩薩摩訶薩
T0231_.08.0691c25: 行般若波羅蜜。世間乃知邪正之道。何以故。
T0231_.08.0691c26: 般若波羅蜜自相平等不生不滅性是離故。
T0231_.08.0691c27: 大王。菩薩摩訶薩行般若波羅蜜。多修空行
T0231_.08.0691c28: 無所住著修道離障。遠惡知識親近諸佛。心
T0231_.08.0691c29: 心相續念佛不斷。通達平等隨順法界。神通
T0231_.08.0692a01: 遊戲十方國土。於其本處都不動搖。見諸佛
T0231_.08.0692a02: 法猶如現前。雖處世間世法不染。猶如蓮花
T0231_.08.0692a03: 生在淤泥菩薩摩訶薩雖處生死以般若波羅
T0231_.08.0692a04: 蜜方便力故而不染著。何以故。般若波羅蜜
T0231_.08.0692a05: 不生不滅自相平等。不見不著性是離故。又
T0231_.08.0692a06: 如蓮華不停水滴。菩薩摩訶薩行般若波羅
T0231_.08.0692a07: 蜜。一不善法不得暫住。又如蓮華所在悉香。
T0231_.08.0692a08: 菩薩摩訶薩行般若波羅蜜。若在城邑聚落。
T0231_.08.0692a09: 人間天上悉具戒香。又如蓮華體性清淨。婆
T0231_.08.0692a10: 羅門刹利長者居士之所愛重。菩薩摩訶薩
T0231_.08.0692a11: 行般若波羅蜜。天龍夜叉乾闥婆阿修羅迦
T0231_.08.0692a12: 樓羅緊那羅摩睺羅伽人非人等菩薩諸佛咸
T0231_.08.0692a13: 所愛敬。又如蓮華始欲敷啓能悦衆心。菩薩
T0231_.08.0692a14: 摩訶薩行般若波羅蜜。面門常笑曾無嚬蹙
T0231_.08.0692a15: 能悦衆生。又如世人夢見蓮花亦是吉相。一
T0231_.08.0692a16: 切人天乃至夢中。聞見菩薩行般若波羅蜜。
T0231_.08.0692a17: 亦是吉祥況當眞見。又如蓮華初始生時。若
T0231_.08.0692a18: 人非人之所愛護。菩薩摩訶薩始學般若波
T0231_.08.0692a19: 羅蜜。諸佛菩薩釋梵諸天之所衞護。菩薩摩
T0231_.08.0692a20: 訶薩行般若波羅蜜。興如是心如理通達諸
T0231_.08.0692a21: 波羅蜜。滿足佛法教化衆生坐菩提樹。成就
T0231_.08.0692a22: 阿耨多羅三藐三菩提轉正法輪。世間沙門
T0231_.08.0692a23: 婆羅門。天魔釋梵所不能轉。化度十方無邊
T0231_.08.0692a24: 世界一切衆生。平等濟拔於生死海。皆悉安
T0231_.08.0692a25: 置般若波羅蜜中。無歸無依無救護者爲作
T0231_.08.0692a26: 救護。欲見佛者即爲示之作師子吼。神通遊
T0231_.08.0692a27: 戲歎佛功徳令衆渇仰。其心清淨而不轉移。
T0231_.08.0692a28: 意無諂曲遠離邪念。所謂不念聲聞辟支佛
T0231_.08.0692a29: 法。盡諸垢穢無復煩惱。身無僞行離邪威儀。
T0231_.08.0692b01: 口無巧言如實而説。受恩常感輕恩重報。心
T0231_.08.0692b02: 不懷憾口恒軟語。如是修習清淨之心。不見
T0231_.08.0692b03: 能汚不見可染。無二無別自性離故。大王。菩
T0231_.08.0692b04: 薩摩訶薩行般若波羅蜜。能信如來三種清
T0231_.08.0692b05: 淨。作是思惟。修多羅説如來法身。寂靜身。
T0231_.08.0692b06: 無等等身。無量身。不共身。金剛身。於此決
T0231_.08.0692b07: 定心無疑惑。是名能信如來身淨。復次思惟。
T0231_.08.0692b08: 修多羅説如來口淨如爲凡夫受作佛記。
T0231_.08.0692b09: 亦爲菩薩授記成佛。信如是言不相違背。何
T0231_.08.0692b10: 以故。如來永離一切過失無諸垢穢。無有煩
T0231_.08.0692b11: 惱寂靜清淨。若天若魔沙門婆羅門若梵。能
T0231_.08.0692b12: 得如來口業失者無有是處。是名能信如來
T0231_.08.0692b13: 口淨。復次修多羅説如來意淨。諸佛世尊心
T0231_.08.0692b14: 所思事。若聲聞辟支佛菩薩一切天人無能
T0231_.08.0692b15: 知者。何以故。如來之心甚深難入。非諸覺
T0231_.08.0692b16: 觀離思量境。無有邊量同虚空界。如是信知
T0231_.08.0692b17: 心不疑惑。是名能信如來意淨。復次菩薩摩
T0231_.08.0692b18: 訶薩行般若波羅蜜。作是思惟。如佛所説菩
T0231_.08.0692b19: 薩摩訶薩爲諸衆生不怖不疲。荷負重擔其
T0231_.08.0692b20: 心堅固曾無退轉。次第修習諸波羅蜜。成就
T0231_.08.0692b21: 佛法無有障礙。無邊無等不共之法。所言決
T0231_.08.0692b22: 定其性勇猛。成就如來廣大之事。菩薩摩訶
T0231_.08.0692b23: 薩於是事中。不疑不惑深心信受。菩薩摩訶
T0231_.08.0692b24: 薩行般若波羅蜜作是思惟。菩薩摩訶薩行
T0231_.08.0692b25: 般若波羅蜜。坐道場時能得無礙清淨天眼
T0231_.08.0692b26: 天耳他心智宿命智漏盡智。於一念中通達三
T0231_.08.0692b27: 世平等智。如實觀察一切世間。如是衆生具
T0231_.08.0692b28: 身惡行口惡行意惡行。毀謗聖人邪見造邪
T0231_.08.0692b29: 業。身壞命終當墮惡道。如是衆生具身善行
T0231_.08.0692c01: 口善行意善行。不謗聖人正見正業。身壞命
T0231_.08.0692c02: 終當生善道。如實觀察衆生界已作如是念。
T0231_.08.0692c03: 我昔發願行菩薩道。自覺覺他此願應滿。菩
T0231_.08.0692c04: 薩摩訶薩行般若波羅蜜。於如是事不疑不
T0231_.08.0692c05: 惑如實信受。大王。菩薩成佛所名爲覺處。自
T0231_.08.0692c06: 覺名正覺。成就衆生名正遍覺。大王。如是
T0231_.08.0692c07: 菩薩摩訶薩行般若波羅蜜信知知來出興
T0231_.08.0692c08: 於世。大王。菩薩摩訶薩行般若波羅蜜。聞
T0231_.08.0692c09: 説一乘即便信受。何以故。諸佛所説眞實不
T0231_.08.0692c10: 虚。種種餘乘皆佛乘出。如閻浮提種種城邑
T0231_.08.0692c11: 聚落。別名並屬此洲。如是諸乘種種名説皆
T0231_.08.0692c12: 屬佛乘。復作是念。如來世尊善巧方便。種
T0231_.08.0692c13: 種説法皆實不虚。何以故。世尊説法隨衆根
T0231_.08.0692c14: 性。是故分別説有三乘其實一道。菩薩摩訶
T0231_.08.0692c15: 薩行般若波羅蜜復作是念。如來説法深遠
T0231_.08.0692c16: 音聲眞實不虚。何以故。釋梵天等以少功徳。
T0231_.08.0692c17: 尚復能有深遠音聲。何況如來無量億劫積
T0231_.08.0692c18: 習功徳。菩薩摩訶薩行般若波羅蜜作如是
T0231_.08.0692c19: 念。如來説法不違衆根。若上中下皆使成就。
T0231_.08.0692c20: 衆生各謂獨爲我説。諸佛本來無説無示。菩
T0231_.08.0692c21: 薩摩訶薩於如此事不疑信解。大王。菩薩摩
T0231_.08.0692c22: 訶薩行般若波羅蜜。得心微細作是思惟。世
T0231_.08.0692c23: 間熾然大火之聚。所謂貪欲火。瞋恚烟。愚
T0231_.08.0692c24: 癡暗。云何當令一切衆生皆得出離。若能通
T0231_.08.0692c25: 達諸法平等名爲出離。如實知法猶如幻相。
T0231_.08.0692c26: 善觀因縁而不分別。菩薩摩訶薩行般若波
T0231_.08.0692c27: 羅蜜作是思惟。諸法無本而有業報。諸佛菩
T0231_.08.0692c28: 薩凡所發言我知其意。既知意已即思量義。
T0231_.08.0692c29: 思量義已即見眞實。見眞實已濟度衆生。大
T0231_.08.0693a01: 王。菩薩摩訶薩行般若波羅蜜。善巧方便爲
T0231_.08.0693a02: 衆説法。所謂一切諸法皆悉無我。無衆生。無
T0231_.08.0693a03: 養育。無人。無作者。無覺者。無生者。無見
T0231_.08.0693a04: 者。空無所有非自在性虚妄分別因和合生。
T0231_.08.0693a05: 大王。若説諸法皆悉無我乃至無見者。爲稱
T0231_.08.0693a06: 理説空無所有。乃至生縁亦復如是。大王。夫
T0231_.08.0693a07: 其説法隨順法相是名稱理。不違法相與法
T0231_.08.0693a08: 相應得入平等。顯現義理名巧説法。大王。菩
T0231_.08.0693a09: 薩摩訶薩行般若波羅蜜得無礙辯才。所謂
T0231_.08.0693a10: 無著辯才。無盡辯才。相續辯才。不斷辯才。
T0231_.08.0693a11: 不怯弱辯才。不驚怖辯才。不共辯才。天人
T0231_.08.0693a12: 所重辯才。無邊辯才。菩薩摩訶薩行般若
T0231_.08.0693a13: 波羅蜜得清淨辯才。所謂不嘶喝辯才。不
T0231_.08.0693a14: 迷亂辯才。不怖畏辯才。不高慢辯才。義
T0231_.08.0693a15: 具足辯才。味具足辯才。不拙澁辯才。應
T0231_.08.0693a16: 時節辯才。大王。菩薩摩訶薩行般若波羅
T0231_.08.0693a17: 蜜。離大衆威徳畏故不嘶喝。堅住不怯智故
T0231_.08.0693a18: 不迷亂。菩薩處衆如師子王故無怖畏。離諸
T0231_.08.0693a19: 煩惱故不高慢。不説無義通達法相故義具
T0231_.08.0693a20: 足。善解書論文字世智故味具足。無量劫來
T0231_.08.0693a21: 習巧便語故不拙澁。如是説法隨順四時。春
T0231_.08.0693a22: 如春説秋冬亦爾。應前説者不中後説。應後
T0231_.08.0693a23: 説者不前中説。應中説者不前後説。善知時
T0231_.08.0693a24: 故。大王。菩薩摩訶薩行般若波羅蜜。所得
T0231_.08.0693a25: 辯才令衆歡喜。所謂愛語面門常笑不曾嚬
T0231_.08.0693a26: 蹙。發辭有義。能稱如實所説決定不欺侮
T0231_.08.0693a27: 人。種種樂説以柔軟言令衆歡喜。顏色寛和
T0231_.08.0693a28: 使他親附。隨義而説聞者悟解。稱法相説爲
T0231_.08.0693a29: 利益故。平等爲説心無偏黨。作決定説無虚
T0231_.08.0693b01: 妄言。種種樂説隨衆根性令得歡喜。大王。菩
T0231_.08.0693b02: 薩摩訶薩行般若波羅蜜成大威徳。何以故。
T0231_.08.0693b03: 非器不聞故。爾時勝天王即白佛言。世尊。菩
T0231_.08.0693b04: 薩摩訶薩行般若波羅蜜其心平等。云何不
T0231_.08.0693b05: 爲非器者説。佛告勝天王言。大王。般若波
T0231_.08.0693b06: 羅蜜性自平等。不見器不見非器。不見能説
T0231_.08.0693b07: 及以所説。衆生虚妄見説不説。何以故。般
T0231_.08.0693b08: 若波羅蜜不生不滅無相分別。猶如虚空一
T0231_.08.0693b09: 切遍滿。衆生亦爾不生不滅。聲聞辟支佛菩
T0231_.08.0693b10: 薩及佛亦復如是。無名字法假立名字。云是
T0231_.08.0693b11: 衆生云是般若。云有能説云有所説云有聽
T0231_.08.0693b12: 者。第一義中同是一相。所謂無相。菩薩摩
T0231_.08.0693b13: 訶薩行是甚深般若波羅蜜。威徳重故非器
T0231_.08.0693b14: 不聞。大王。般若波羅蜜不爲非器衆生説。不
T0231_.08.0693b15: 爲外道説。不爲不尊重者説。不爲不正信者
T0231_.08.0693b16: 説。不爲求法貿易者説。不爲貪利養者説。不
T0231_.08.0693b17: 爲嫉妬者説。不爲盲聾瘂者説。何以故。菩
T0231_.08.0693b18: 薩摩訶薩行般若波羅蜜時。心無慳悋不祕
T0231_.08.0693b19: 深法。非於衆生無大慈悲不捨衆生。衆生宿
T0231_.08.0693b20: 世善根。得見如來及聞正法。諸佛如來本無
T0231_.08.0693b21: 説心爲此爲彼。但障重者雖復在近而不見
T0231_.08.0693b22: 聞。爾時勝天王白佛言。世尊。何等衆生堪
T0231_.08.0693b23: 聞諸佛菩薩説法。佛告勝天王言。大王。具
T0231_.08.0693b24: 正信者諸佛菩薩即爲説法。根性純熟堪爲
T0231_.08.0693b25: 法器。於過去佛曾種善根。心無諂曲威儀齊
T0231_.08.0693b26: 整。不求名利親近善友。利根性人説文知義。
T0231_.08.0693b27: 爲法精進不違佛旨。大王。諸佛菩薩爲如是
T0231_.08.0693b28: 等衆生説法大王。菩薩摩訶薩行般若波羅
T0231_.08.0693b29: 蜜。能作法師善巧説法。云何巧説説法。爲利
T0231_.08.0693c01: 益佛法而説佛法竟不可見。雖説波羅蜜而
T0231_.08.0693c02: 波羅蜜竟不可得。雖説菩提而説菩提竟不
T0231_.08.0693c03: 可得。雖斷煩惱而説煩惱竟不可得。雖爲涅
T0231_.08.0693c04: 槃而説涅槃竟不可得。雖爲須陀洹向須陀
T0231_.08.0693c05: 洹果乃至阿羅漢向阿羅漢果。而四果向竟
T0231_.08.0693c06: 不可得。雖爲辟支佛果。而辟支佛果竟不可
T0231_.08.0693c07: 得。斷除我見而説我見竟不可得。説有業報
T0231_.08.0693c08: 而説業報竟不可得。何以故。名字所得非是
T0231_.08.0693c09: 實法。法非名字非言境界。法非可議非心所
T0231_.08.0693c10: 量。名字非法法非名字。但以世諦虚妄假名
T0231_.08.0693c11: 有説。無名字法説爲名字。名字是空空無所
T0231_.08.0693c12: 有。無所有者非第一義。非第一義即是虚妄
T0231_.08.0693c13: 凡夫之法。大王。是名菩薩摩訶薩善巧説法。
T0231_.08.0693c14: 菩薩摩訶薩行般若波羅蜜。以方便力得無
T0231_.08.0693c15: 礙辯才。隨衆生根性説是甚深般若波羅蜜
T0231_.08.0693c16: 勝天王般若波羅蜜經卷第一
T0231_.08.0693c17:
T0231_.08.0693c18:
T0231_.08.0693c19:
T0231_.08.0693c20:
T0231_.08.0693c21: 陳優禪尼國王子月婆首那譯
T0231_.08.0693c22: 法界品第三
T0231_.08.0693c23: 爾時勝天王即從座起。偏袒右肩右膝著地。
T0231_.08.0693c24: 合掌向佛頭面作禮而白佛言。世尊。云何菩
T0231_.08.0693c25: 薩摩訶薩學般若波羅蜜通達甚深法界。爾
T0231_.08.0693c26: 時佛讃勝天王言。善哉大王。諦聽諦聽。善思
T0231_.08.0693c27: 念之。勝天王白佛言。世尊。唯然願聞。佛告
T0231_.08.0693c28: 勝天王言。大王。菩薩摩訶薩有般若故近善
T0231_.08.0693c29: 知識勤修精進。離諸障惑心得清淨恭敬尊
T0231_.08.0694a01: 重。樂習空行遠離諸見。修如實道能達法界。
T0231_.08.0694a02: 大王。菩薩摩訶薩有般若故近善知識。歡喜
T0231_.08.0694a03: 恭敬猶如佛想。以親近故不得懈怠。滅一切
T0231_.08.0694a04: 惡諸不善法生長善根。既滅煩惱遠離障法。
T0231_.08.0694a05: 即得身口意業清淨。由清淨故即生敬重。以
T0231_.08.0694a06: 敬重心修習空行。修空行故遠離諸見。離諸
T0231_.08.0694a07: 見故修行正道。修正道故能見法界。勝天王
T0231_.08.0694a08: 白佛。世尊。何等爲法界。佛告勝天王言。大
T0231_.08.0694a09: 王。即是如實。世尊。云何如實。大王。即不變
T0231_.08.0694a10: 異。世尊。云何不異。大王。所謂如如。世尊。
T0231_.08.0694a11: 云何如如。大王。此可智知非言能説。何以故。
T0231_.08.0694a12: 過諸文字離語境界口境界故。無諸戲論無
T0231_.08.0694a13: 此無彼。離相無相遠離思量。過覺觀境無想
T0231_.08.0694a14: 無相。過二境界過諸凡夫。離凡境界過諸魔
T0231_.08.0694a15: 事。能離障惑非識所知。住無處所寂靜聖智。
T0231_.08.0694a16: 後無分別智慧境界。無我我所求不可得。無
T0231_.08.0694a17: 取無捨無染無穢清淨離垢。最勝第一性常
T0231_.08.0694a18: 不變。若佛出世及不出世性相常住。大王。
T0231_.08.0694a19: 是爲法界。菩薩摩訶薩行般若波羅蜜。修此
T0231_.08.0694a20: 法界百種苦行。令諸衆生皆悉通達。大王。是
T0231_.08.0694a21: 名般若波羅蜜如如實際。無分別相不可思
T0231_.08.0694a22: 議界眞空。一切智一切種智不二界。爾時勝
T0231_.08.0694a23: 天王白佛言。世尊。云何能證至此法界。佛告
T0231_.08.0694a24: 勝天王言。大王。以出世般若波羅蜜證後無
T0231_.08.0694a25: 分別智至。勝天王白佛言。世尊。證與至有何
T0231_.08.0694a26: 差別。佛告勝天王言。大王。以般若波羅蜜
T0231_.08.0694a27: 如實見名爲證。以智通達名爲至。勝天王白
T0231_.08.0694a28: 佛言。世尊。如佛所説聞思修慧通達般若波
T0231_.08.0694a29: 羅蜜。非是出世後無分別智。佛告勝天王言。
T0231_.08.0694b01: 不爾大王。何以故。般若波羅蜜甚深微妙聞
T0231_.08.0694b02: 慧麁淺不能得見第一義故思不能量。出世
T0231_.08.0694b03: 法故修不能行。大王。般若波羅蜜如是甚深。
T0231_.08.0694b04: 凡夫二乘所不能見。何以故。譬如生盲不見
T0231_.08.0694b05: 衆色。七日嬰兒不見日輪。尚不能見況復修
T0231_.08.0694b06: 行。大王。譬如夏熱有人西行在於曠野。復
T0231_.08.0694b07: 有一人從西往東。問前人言。我今熱渇何處
T0231_.08.0694b08: 有水清涼樹蔭。彼人答言。善男子。從此東
T0231_.08.0694b09: 行則有二路。一左一右當從右路。有清泉水
T0231_.08.0694b10: 及樹蔭涼。大王。於意云何。雖聞此名思惟
T0231_.08.0694b11: 往趣。能除熱渇得水味不。不也世尊。此人
T0231_.08.0694b12: 至彼入池洗浴飮水息樹。方離熱渇得知水
T0231_.08.0694b13: 味。佛言。如是如是。大王。不可以三慧通達
T0231_.08.0694b14: 眞實般若波羅蜜。大王。所言曠野即是生死
T0231_.08.0694b15: 人謂衆生。熱名煩惱渇是貪愛。東來人者即
T0231_.08.0694b16: 是菩薩。其右路者薩婆若道。菩薩摩訶薩行
T0231_.08.0694b17: 般若波羅蜜。善知生死及出世路。清冷水者
T0231_.08.0694b18: 所謂般若波羅蜜。樹蔭涼者即是大悲。菩薩
T0231_.08.0694b19: 摩訶薩行二法故。遠離凡夫及二乘道。大王。
T0231_.08.0694b20: 如是甚深般若波羅蜜無形無相。種種巧説
T0231_.08.0694b21: 令諸衆生得入其中。大王。菩薩摩訶薩行般
T0231_.08.0694b22: 若波羅蜜。如實知力空。無畏空。不共法空。戒
T0231_.08.0694b23: 聚空。定聚慧聚解脱聚解脱知見聚空。空空。
T0231_.08.0694b24: 第一義空。而空相不可得。不取空相不起空
T0231_.08.0694b25: 見。不執空相不依止空。如是不取著故於空
T0231_.08.0694b26: 不墮。大王。菩薩摩訶薩行般若波羅蜜遠離
T0231_.08.0694b27: 諸相。不見内外相。離戲論相。離分別相。離
T0231_.08.0694b28: 求覓相。離貪著相。離境界相。離攀縁相。離
T0231_.08.0694b29: 能知所知相。勝天王白佛言。世尊。菩薩摩
T0231_.08.0694c01: 訶薩般若波羅蜜如是觀無相。諸佛世尊。復
T0231_.08.0694c02: 云何觀。佛告勝天王言。大王。諸佛境界不
T0231_.08.0694c03: 可思議。何以故。離境界故。一切衆生思量
T0231_.08.0694c04: 佛境。心則狂亂不知此彼。何以故。同虚空
T0231_.08.0694c05: 性不可思量求不可得離覺觀境。菩薩摩訶
T0231_.08.0694c06: 薩行般若波羅蜜。尚不見有凡夫境界可得
T0231_.08.0694c07: 思量。況佛境界亦不依止一切諸願。雖行
T0231_.08.0694c08: 布施不著施報持戒忍辱精進定慧亦復如是
T0231_.08.0694c09: 一切功徳乃至涅槃亦不依著。何以故。離我
T0231_.08.0694c10: 我所無二無別自性離故。説是般若波羅蜜
T0231_.08.0694c11: 法門時。三千大千世界六種震動。須彌山王。
T0231_.08.0694c12: 目眞隣陀山。鐵圍山。大鐵圍山。寶山。黒山。
T0231_.08.0694c13: 大黒山。皆悉震動。無量百千億諸菩薩摩
T0231_.08.0694c14: 訶薩脱上分衣爲佛敷座高如須彌。無量百
T0231_.08.0694c15: 千釋梵護世諸天王等。合掌恭敬散諸妙華
T0231_.08.0694c16: 曼陀羅華摩訶曼陀羅華。曼殊沙華摩訶曼
T0231_.08.0694c17: 殊沙華。白蓮華赤蓮華。紅蓮華青蓮華。耆闍
T0231_.08.0694c18: 崛山縱廣四十由旬。積華遍滿至于佛膝。無
T0231_.08.0694c19: 量天子作諸天樂不鼓自鳴。空中歎言。再覩
T0231_.08.0694c20: 佛興世再見轉法輪。善哉閻浮提一切衆生。
T0231_.08.0694c21: 勤修功徳多種善根。得聞如是甚深般若波
T0231_.08.0694c22: 羅蜜。況復來世有能信者。如是衆生悉行諸
T0231_.08.0694c23: 佛如來境界。復有無量百千諸大龍王。即以
T0231_.08.0694c24: 神力普興大雲。降注香雨灑耆闍崛山及三
T0231_.08.0694c25: 千大千世界。諸聽法者唯覺香潤不見霑濡。
T0231_.08.0694c26: 無量龍女悉於佛前合掌讃歎。無量乾闥婆
T0231_.08.0694c27: 以妙音樂而供養佛。其夜叉衆散諸妙華。十
T0231_.08.0694c28: 方無量無邊國土諸佛世尊。皆放眉間白毫。
T0231_.08.0694c29: 光明。照此娑婆世界耆闍崛山。其三千大千
T0231_.08.0695a01: 世界幽暗之處。日月不照悉蒙光明。照世界
T0231_.08.0695a02: 已還至佛所。右遶三匝從佛頂入。無量百千
T0231_.08.0695a03: 婆羅門刹利居士長者。以塗香末香幡華幢
T0231_.08.0695a04: 蓋而供養佛。爾時衆中七十二億菩薩摩訶
T0231_.08.0695a05: 薩得無生法忍。無量百千萬億衆生得遠塵
T0231_.08.0695a06: 垢法眼淨。無量百千萬億衆生發阿耨多羅
T0231_.08.0695a07: 三藐三菩提心。爾時勝天王白佛言。世尊。般
T0231_.08.0695a08: 若波羅蜜離文字無語言。云何菩薩摩訶薩
T0231_.08.0695a09: 行般若波羅蜜爲衆生説法。佛告勝天王言。
T0231_.08.0695a10: 大王。菩薩摩訶薩行般若波羅蜜。如是説法
T0231_.08.0695a11: 爲修習佛法故。而説佛法畢竟不可得。爲成
T0231_.08.0695a12: 熟諸波羅蜜。而波羅蜜畢竟不可得。爲清淨
T0231_.08.0695a13: 菩提而菩提畢竟不可得。爲涅槃離欲滅而
T0231_.08.0695a14: 涅槃離欲滅畢竟不可得。爲須陀洹斯陀含
T0231_.08.0695a15: 阿那含阿羅漢果。而須陀洹乃至阿羅漢畢
T0231_.08.0695a16: 竟不可得。爲辟支佛而辟支佛畢竟不可得。
T0231_.08.0695a17: 爲斷除我取而我及取畢竟不可得。菩薩摩
T0231_.08.0695a18: 訶薩如是行甚深般若波羅蜜。心不分別一切
T0231_.08.0695a19: 諸相。我能分別及所分別悉不可得。隨順般
T0231_.08.0695a20: 若波羅蜜不違生死。雖在生死不逆般若波
T0231_.08.0695a21: 羅蜜隨順法相。勝天王白佛言。世尊菩薩摩
T0231_.08.0695a22: 訶薩云何隨順法相不違世諦。佛告勝天王
T0231_.08.0695a23: 言。大王。菩薩摩訶薩隨順甚深般若波羅蜜。
T0231_.08.0695a24: 不遠離色受想行識。不遠離欲界色界無色
T0231_.08.0695a25: 界。不遠離法。而不著般若波羅蜜。不遠離道。
T0231_.08.0695a26: 何以故。具巧方便故。勝天王白佛言。世尊。何
T0231_.08.0695a27: 者是菩薩摩訶薩善巧方便。佛告勝天王言。
T0231_.08.0695a28: 大王。所謂無量菩薩摩訶薩具慈悲喜捨不
T0231_.08.0695a29: 捨衆生常能利益。大王。菩薩摩訶薩行般若
T0231_.08.0695b01: 波羅蜜具無邊慈。無分別慈。法慈。不息慈。不
T0231_.08.0695b02: 惱慈。利益慈。平等慈。遍益慈。出世慈。成就
T0231_.08.0695b03: 如是等大慈。世尊。云何大悲。佛言。大王。菩
T0231_.08.0695b04: 薩摩訶薩行般若波羅蜜。衆生苦惱無歸依
T0231_.08.0695b05: 處。即爲濟拔發菩提心勤求正法。既自得已
T0231_.08.0695b06: 爲衆生説其慳貪者教行布施。無戒破戒教
T0231_.08.0695b07: 令持戒。惡性之人教行忍辱。懶惰懈怠教令
T0231_.08.0695b08: 精進。散亂之人教行禪定。愚癡之人教行般
T0231_.08.0695b09: 若。爲度衆生雖遭苦惱。終不捨離菩提之心。
T0231_.08.0695b10: 是名大悲。世尊。云何大喜。佛言。大王菩薩
T0231_.08.0695b11: 摩訶薩行般若波羅蜜作是思惟。三界熾然
T0231_.08.0695b12: 我已出離故生歡喜。久相繋著生死之繩。我
T0231_.08.0695b13: 已割斷故生歡喜。種種覺觀及諸取相。於生
T0231_.08.0695b14: 死海我已得出故生歡喜。無始竪立我慢之
T0231_.08.0695b15: 幢。我今已摧故生歡喜。以金剛智壞煩惱山。
T0231_.08.0695b16: 永不復立故生歡喜。我自安隱又令他安。愚
T0231_.08.0695b17: 癡黒暗貪愛繋縛久寐世間。今始得覺故生
T0231_.08.0695b18: 歡喜。我今已離一切惡趣。又拔衆生令出惡
T0231_.08.0695b19: 道。衆生久於生死迷亂不知出道。我今濟拔
T0231_.08.0695b20: 開示正路。悉令得至薩婆若城故生歡喜。是
T0231_.08.0695b21: 名大喜。大王。菩薩摩訶薩行般若波羅蜜。眼
T0231_.08.0695b22: 所見色不著不離而起捨心。耳聲鼻香舌味
T0231_.08.0695b23: 身觸意法亦爾。大王。菩薩摩訶薩行般若波
T0231_.08.0695b24: 羅蜜成就如是四無量心。爾時勝天王白佛
T0231_.08.0695b25: 言。世尊。云何菩薩摩訶薩行般若波羅蜜爲
T0231_.08.0695b26: 度衆生示現諸相。佛告勝天王言大王。般若
T0231_.08.0695b27: 波羅蜜相不可得。菩薩摩訶薩相亦不可得。
T0231_.08.0695b28: 但方便力教化衆生。示現處胎乃至涅槃。何
T0231_.08.0695b29: 以故。諸天計常謂無墮落。菩薩摩訶薩行般
T0231_.08.0695c01: 若波羅蜜。以方便力破此執故示現處胎。因
T0231_.08.0695c02: 令彼天起無常念。世間最勝最高無等不著
T0231_.08.0695c03: 五欲。欲不能汚尚有墮落。況復餘天。是故咸
T0231_.08.0695c04: 應勿復放逸。勤加精進一心修道。譬如見日
T0231_.08.0695c05: 尚有隱沒。則知螢火不得久住。大王。復有
T0231_.08.0695c06: 放逸諸天貪著樂故不修正法。雖與菩薩同
T0231_.08.0695c07: 在天宮。不往禮拜不諮受法。而作是意。今
T0231_.08.0695c08: 且遊戲朋詣菩薩。各相謂言菩薩與我常共
T0231_.08.0695c09: 在此修行何晩。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0695c10: 勤修精進如救頭然。破彼放逸示現墮落。如
T0231_.08.0695c11: 是示現有二因縁。一令諸天離放逸故。二令
T0231_.08.0695c12: 衆生咸得見故。大王。世間復有下劣衆生。不
T0231_.08.0695c13: 堪見佛成無上道及轉法輪。菩薩摩訶薩爲
T0231_.08.0695c14: 此衆生。是故示現嬰兒童子後宮遊戲。菩薩
T0231_.08.0695c15: 若作餘像説法。後宮女人則不信樂。是故示
T0231_.08.0695c16: 現嬰兒童子。大王。有高行者常能離俗。菩薩
T0231_.08.0695c17: 摩訶薩。爲化彼故示現出家。大王。復有天人
T0231_.08.0695c18: 作如是念。若以端坐受人天樂而得聖道。菩
T0231_.08.0695c19: 薩摩訶薩。爲化此故示現苦行。亦爲降伏諸
T0231_.08.0695c20: 外道故示現苦行。大王。復有天人長夜發願。
T0231_.08.0695c21: 菩薩摩訶薩行詣道場。我等諸天常獻供養。
T0231_.08.0695c22: 菩薩爲化此衆生故示詣道場。一切人衆皆
T0231_.08.0695c23: 悉獲得菩提因縁。大王。復有天人作如是念。
T0231_.08.0695c24: 惡魔外道障礙正法。願得菩薩坐於道場。降
T0231_.08.0695c25: 伏惡魔及諸外道。正信之人悉令見法。菩薩
T0231_.08.0695c26: 摩訶薩既成道已。三千大千世界於虚空中。
T0231_.08.0695c27: 種種音聲而讃歎曰。佛日出世螢火隱沒。此
T0231_.08.0695c28: 等天人悉發是言。願我來世皆得阿耨多羅
T0231_.08.0695c29: 三藐三菩提。如今菩薩摩訶薩。爲是衆生現
T0231_.08.0696a01: 坐道場。大王。又有天人作如是言。願見大
T0231_.08.0696a02: 師成就一切智無師智自然智。不求出離根
T0231_.08.0696a03: 性純熟是深法器。爲是衆生示現三轉十二
T0231_.08.0696a04: 種法輪。大王。復有天人樂聞涅槃。菩薩爲
T0231_.08.0696a05: 化彼衆生故示現涅槃。大王。菩薩摩訶薩修
T0231_.08.0696a06: 行般若波羅蜜。能現如是種種之相。大王。菩
T0231_.08.0696a07: 薩摩訶薩行般若波羅蜜不生難處。何以故。
T0231_.08.0696a08: 無福徳人不聞般若波羅蜜名字故。又復常
T0231_.08.0696a09: 離一切惡業。佛所説戒悉不毀犯心無嫉妬。
T0231_.08.0696a10: 已於過去無數佛所。多種善根具足功徳。智
T0231_.08.0696a11: 慧方便成就大願。心樂寂靜勤行精進。大王。
T0231_.08.0696a12: 菩薩摩訶薩。無有惡業牽墮地獄。性行十善
T0231_.08.0696a13: 故。菩薩摩訶薩。無有破戒牽墮畜生。性持戒
T0231_.08.0696a14: 故。菩薩摩訶薩。無有嫉妬不牽墮餓鬼。不
T0231_.08.0696a15: 生邪見家常値善知識。何以故。已於過去無
T0231_.08.0696a16: 數佛所深種善根。是故生處皆悉正見。菩
T0231_.08.0696a17: 薩受生諸根不缺成佛法器。何以故。於過去
T0231_.08.0696a18: 世供養諸佛聽聞正法禮敬大衆。是故根具
T0231_.08.0696a19: 相貌端圓成佛法器。大王。菩薩不生邊地。
T0231_.08.0696a20: 鈍根愚癡不知善惡。語言義趣非佛法器。不
T0231_.08.0696a21: 識沙門婆羅門。何以故。菩薩受生必在中國。
T0231_.08.0696a22: 利根智慧言辭辯了。善知語義。是佛法器。善
T0231_.08.0696a23: 知沙門及婆羅門。何以故。菩薩摩訶薩。宿世
T0231_.08.0696a24: 智慧力故。大王。菩薩不生長壽天。不見諸
T0231_.08.0696a25: 佛不利衆生故。菩薩所以生在欲界。示現出
T0231_.08.0696a26: 世利益衆生。何以故。善方便故。大王。菩薩
T0231_.08.0696a27: 不生空世界中。此處無佛不聞正法不供養
T0231_.08.0696a28: 僧。何以故。菩薩生處必具三寶宿願強故。菩
T0231_.08.0696a29: 薩若聞惡世界名即生厭離。修行寂靜心不
T0231_.08.0696b01: 懈怠。以一切善滅諸惡法。大王。菩薩摩訶薩
T0231_.08.0696b02: 修行般若波羅蜜。以是因縁不生難處。大王。
T0231_.08.0696b03: 菩薩摩訶薩行般若波羅蜜乃至夢中尚不忘
T0231_.08.0696b04: 失菩提之心。況復覺時何以故。一切菩薩生
T0231_.08.0696b05: 於此心即是阿耨多羅三藐三菩提心。若無
T0231_.08.0696b06: 此心則無有佛。無佛無法無法無僧。由此心
T0231_.08.0696b07: 故得有三寶及以天人。菩薩摩訶薩常離諂
T0231_.08.0696b08: 曲質直柔和。其心清淨不疑佛法。欲聽受者
T0231_.08.0696b09: 不祕深義。離法嫉妬遠三塗業。於初中後無
T0231_.08.0696b10: 有異相。行不違言護持大乘。見同學者則生
T0231_.08.0696b11: 恭敬。勸他修習讃歎大乘。於説法師常生佛
T0231_.08.0696b12: 想。近善知識遠離惡友。大王。菩薩摩訶薩。
T0231_.08.0696b13: 修般若波羅蜜。如是成就菩提之心。因由此
T0231_.08.0696b14: 心得宿命智。何以故。已曾供養無量諸佛。護
T0231_.08.0696b15: 持正法修清淨戒。遠離惡業障礙永無。心常
T0231_.08.0696b16: 歡喜心勤修學。心不散亂心智不失。何以
T0231_.08.0696b17: 故。大王。若菩薩摩訶薩。已曾供養無量諸
T0231_.08.0696b18: 佛則尊重正法。由重法故廣爲人説。爲護正
T0231_.08.0696b19: 法不惜身命。身口意業三種清淨。業清淨已
T0231_.08.0696b20: 得離障礙。離障礙故心常歡喜。心歡喜故則
T0231_.08.0696b21: 勤精進。心性正直念智具足。由念智故知過
T0231_.08.0696b22: 去生。一十百千乃至無數。大王。菩薩摩訶薩
T0231_.08.0696b23: 行般若波羅蜜。如是了知過去生處既＊了
T0231_.08.0696b24: 宿命。近善知識由善知識。於諸佛所不失三
T0231_.08.0696b25: 事。謂見聞念常聽正法。供養僧寶無空過時。
T0231_.08.0696b26: 諸佛菩薩所恒恭敬禮拜尊重。行住坐臥不
T0231_.08.0696b27: 離多聞。大王。持淨戒者耳根常聞般若波羅
T0231_.08.0696b28: 蜜名字。恒勤修習助道之法。曾不遠離三解
T0231_.08.0696b29: 脱門。修四無量。常聞薩婆若名。大王。菩薩
T0231_.08.0696c01: 摩訶薩行般若波羅蜜。以是因縁近善知識。
T0231_.08.0696c02: 大王。菩薩摩訶薩行般若波羅蜜。乃至夢中
T0231_.08.0696c03: 不近惡友。何況覺時。何以故。菩薩摩訶薩。
T0231_.08.0696c04: 不與破戒人共住。邪見人。無威儀人。邪命
T0231_.08.0696c05: 人無義語人。＊懶惰人。樂住生死人。背菩提
T0231_.08.0696c06: 人。樂俗務人。不與共住。大王。菩薩摩訶薩
T0231_.08.0696c07: 行如是法離惡知識。大王。菩薩摩訶薩行般
T0231_.08.0696c08: 若波羅蜜。能得如來清淨之身。所謂平等身。
T0231_.08.0696c09: 清淨身。無盡身。善修得身。法身。不可覺知
T0231_.08.0696c10: 身。不思議身。寂靜身。虚空等身。智身。勝天
T0231_.08.0696c11: 王白佛言。世尊。菩薩摩訶薩在何位中。能得
T0231_.08.0696c12: 如來十種之身。佛告勝天王言。菩薩初地
T0231_.08.0696c13: 得平等身。何以故。離諸邪曲通達法性見平
T0231_.08.0696c14: 等故。於第二地得清淨身。何以故。清淨戒
T0231_.08.0696c15: 故。住第三地得無盡身。何以故。離瞋恚故。
T0231_.08.0696c16: 第四地中得善修身。何以故。常勤精進修佛
T0231_.08.0696c17: 法故。住第五地則得法身。何以故。見諸諦
T0231_.08.0696c18: 理故。住第六地得離覺觀身。何以故。觀因
T0231_.08.0696c19: 縁理非覺觀所知故。住第七地得不思議身。
T0231_.08.0696c20: 何以故。具足方便故。於第八地得寂靜身。何
T0231_.08.0696c21: 以故。離一切戲論無煩惱故。住第九地得等
T0231_.08.0696c22: 虚空身。何以故。身相不可量遍一切處故。
T0231_.08.0696c23: 住第十地則得智身。何以故成就一切種智
T0231_.08.0696c24: 故。勝天王白佛言。如來之身與菩薩身無差
T0231_.08.0696c25: 別乎。佛告勝天王言。身無差別但功徳異。
T0231_.08.0696c26: 勝天王言。其義云何。大王。佛菩薩身無有
T0231_.08.0696c27: 差別。何以故。一切諸法同一性相。功徳差
T0231_.08.0696c28: 別。世尊。云何功徳而有差別。佛言大王。今
T0231_.08.0696c29: 當爲王譬喩顯了。譬如寶珠若有裝飾或不
T0231_.08.0697a01: ＊裝飾其珠何異。佛與菩薩功徳有差法身無
T0231_.08.0697a02: 別。何以故。如來功徳一切圓滿。盡于十方
T0231_.08.0697a03: 遍衆生界。清淨離垢障礙永無。菩薩之身功
T0231_.08.0697a04: 徳未滿有餘障故。譬如初月十五日。月虧盈
T0231_.08.0697a05: 有異月性無差。此等諸身皆悉堅固。猶如金
T0231_.08.0697a06: 剛不可破壞。何以故。三毒不破世法不染。
T0231_.08.0697a07: 惡趣人間苦不能逼。悉已遠離生老病死。能
T0231_.08.0697a08: 伏外道過魔境界。不向聲聞辟支佛乘。以是
T0231_.08.0697a09: 因縁不可破壞。大王。菩薩摩訶薩行般若波
T0231_.08.0697a10: 羅蜜。善能將導一切世間天人阿修羅。譬如
T0231_.08.0697a11: 有人善爲將導。若國王等長者居士意咸用
T0231_.08.0697a12: 之。菩薩亦爾。聲聞縁覺菩薩諸佛。咸同用
T0231_.08.0697a13: 爲將導。又如善將導者。世間國王婆羅門
T0231_.08.0697a14: 長者居士咸共尊重。菩薩亦爾。天龍夜叉
T0231_.08.0697a15: 有學無學之所供養。又如曠野險難怖畏行
T0231_.08.0697a16: 人疲倦。遇善將導能令安隱。菩薩亦爾。以
T0231_.08.0697a17: 方便力於彼生死煩惱賊難。將導衆生安隱
T0231_.08.0697a18: 得出。又如貧人依富長者方出險難。梵志尼
T0231_.08.0697a19: 乾及餘外道。於生死中依行般若波羅蜜菩
T0231_.08.0697a20: 薩。爾乃出離又如大富長者無量貲財爲一
T0231_.08.0697a21: 切人之所受用。行般若波羅蜜菩薩亦復如
T0231_.08.0697a22: 是。於生死中六道衆生之所受用。又如大富
T0231_.08.0697a23: 長者欲過險難必要多伴。飮食資糧皆悉具
T0231_.08.0697a24: 足爾乃得過。菩薩亦爾。欲出世間以功徳智
T0231_.08.0697a25: 慧。攝一切衆生度生死難至薩婆若。又如人
T0231_.08.0697a26: 遠行多齎寶物。爲得利故。菩薩亦爾。從生
T0231_.08.0697a27: 死海至薩婆若。廣修功徳智慧。爲得一切智
T0231_.08.0697a28: 故。又如世人求財無厭。菩薩樂法亦無厭心。
T0231_.08.0697a29: 又如將導。四事勝他。所謂財富最勝。位高
T0231_.08.0697b01: 語用。菩薩亦爾。富功徳位最勝法自在無異
T0231_.08.0697b02: 言。又如人善導至於大城。菩薩亦爾。善能
T0231_.08.0697b03: 將導至薩婆若城。大王。菩薩摩訶薩行般若
T0231_.08.0697b04: 波羅蜜。善知行路不可行路邪正安善。有水
T0231_.08.0697b05: 無水相貌曲直。出離之道皆悉通達。大王。菩
T0231_.08.0697b06: 薩摩訶薩知不倒路。凡所示道不違衆根。爲
T0231_.08.0697b07: 大乘人示無上道。不説聲聞辟支佛路。爲小
T0231_.08.0697b08: 乘人示聲聞道不説大乘。辟支佛根示縁覺
T0231_.08.0697b09: 路。不説薩婆若道。爲著我見説無我道。著
T0231_.08.0697b10: 法衆生爲説空道。著二邊者爲説中道。爲散
T0231_.08.0697b11: 亂者説奢摩他毘婆舍那不説散亂。戲論衆
T0231_.08.0697b12: 生示如如道不説言語。著生死者示涅槃道
T0231_.08.0697b13: 不説世間。爲迷塗者而説正道。大王。是名
T0231_.08.0697b14: 菩薩知邪正路
T0231_.08.0697b15: 勝天王般若波羅蜜經念處品第四
T0231_.08.0697b16: 爾時勝天王。即從座起偏袒右肩右膝著地。
T0231_.08.0697b17: 合掌向佛頭面作禮。而白佛言。世尊。菩薩
T0231_.08.0697b18: 摩訶薩行般若波羅蜜。能如是知路非路者
T0231_.08.0697b19: 心縁何住。佛告勝天王言。大王。菩薩摩訶
T0231_.08.0697b20: 薩行般若波羅蜜心正不亂。何以故。善念身
T0231_.08.0697b21: 念受念心念法。菩薩摩訶薩。凡所遊行城邑
T0231_.08.0697b22: 聚落聞利養名。如佛戒説煩惱繋縛善自憶
T0231_.08.0697b23: 念。大王。云何菩薩摩訶薩行般若波羅蜜念
T0231_.08.0697b24: 身。與身相應惡不善法。以如實智悉遠離之
T0231_.08.0697b25: 觀身過失。始自足底乃至頭頂。此身無我無
T0231_.08.0697b26: 常敗壞。但以筋脈共相連持。腥臊臭穢色惡
T0231_.08.0697b27: 可惡所不喜見。如是觀己身中貪欲悉不復
T0231_.08.0697b28: 生不起身我。以是因縁相應善法皆悉隨順。
T0231_.08.0697b29: 云何菩薩摩訶薩行般若波羅蜜念受。作是
T0231_.08.0697c01: 思惟。諸受皆苦。顛倒衆生妄起樂相。凡夫
T0231_.08.0697c02: 愚癡以苦爲樂。聖人但説一切皆苦。勤修精
T0231_.08.0697c03: 進爲斷滅故。亦教餘人修學此法。作是觀已
T0231_.08.0697c04: 恒自念受。不隨受行修行斷受亦令他學。云
T0231_.08.0697c05: 何菩薩摩訶薩行般若波羅蜜念心。作是思
T0231_.08.0697c06: 惟。此心無常而謂常住。於苦謂樂。無我謂
T0231_.08.0697c07: 我不淨謂淨。數動不住速疾轉易。結使根本
T0231_.08.0697c08: 諸惡趣門。煩惱因縁壞滅善道。是不可信貪
T0231_.08.0697c09: 瞋癡主。一切法中心爲上首。若善知心悉解
T0231_.08.0697c10: 衆法。種種世間皆由心造。心不自見。若善
T0231_.08.0697c11: 若惡悉由心起。心性迴轉如旋火輪。易轉如
T0231_.08.0697c12: 馬能燒如火暴起如水。作如是觀於念不動
T0231_.08.0697c13: 不隨心行。令心隨己。若能伏心則伏衆法。
T0231_.08.0697c14: 云何菩薩摩訶薩行般若波羅蜜念法。惡不
T0231_.08.0697c15: 善法能如實知。所謂貪欲瞋恚愚癡及餘煩
T0231_.08.0697c16: 惱而修對治。貪欲對治。瞋恚對治。愚癡對
T0231_.08.0697c17: 治如是知已。即迴起念不行彼法亦令他離。
T0231_.08.0697c18: 云何菩薩摩訶薩行般若波羅蜜於境起念。
T0231_.08.0697c19: 若見色聲香味觸作是思惟。云何於彼不眞
T0231_.08.0697c20: 實法而生貪愛。此乃凡夫愚癡所著即是不
T0231_.08.0697c21: 善。如世尊説愛即生著著即迷惑。迷故不知
T0231_.08.0697c22: 善法惡法。以是因縁生於惡趣。菩薩摩訶薩。
T0231_.08.0697c23: 自不漏失不著境界令他亦爾。大王。菩薩摩
T0231_.08.0697c24: 訶薩行般若波羅蜜阿蘭若念。作是思惟。阿
T0231_.08.0697c25: 蘭若者。是無諍人之所住處寂靜住處。於此
T0231_.08.0697c26: 處中。天龍夜叉他心智人。悉能知我心心數
T0231_.08.0697c27: 法。不應於此起邪思惟。即得捨離於法正憶
T0231_.08.0697c28: 勤修行之。大王。菩薩摩訶薩行般若波羅蜜
T0231_.08.0697c29: 作是思惟。城邑聚落非出家人所可行處則
T0231_.08.0698a01: 不應往。所謂酤酒婬女。王城博弈歌舞之處
T0231_.08.0698a02: 悉遠離之。大王。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0698a03: 聞利養名起正憶念作是思惟。爲生施福故
T0231_.08.0698a04: 受此財。不由貪愛受。不出内生長子息。不
T0231_.08.0698a05: 言我財。一切貧窮普皆周給。如是行者人所
T0231_.08.0698a06: 讃歎。終不計我及以我所。復作是念。人皆
T0231_.08.0698a07: 稱我惠施名聞。世間無常須臾磨滅。云何智
T0231_.08.0698a08: 人無常無實不恒無主。隨彼而行起我我所
T0231_.08.0698a09: 大王。菩薩摩訶薩行般若波羅蜜。於佛世尊
T0231_.08.0698a10: 所説念戒作是思惟。過去諸佛皆學此戒。成
T0231_.08.0698a11: 無上道得至涅槃。當來諸佛現在亦爾。如是
T0231_.08.0698a12: 知已精進勤修。大王。菩薩摩訶薩行般若波
T0231_.08.0698a13: 羅蜜。爲化衆生及以自身。少欲知足著糞掃
T0231_.08.0698a14: 衣。心常清潔信力堅固。寧失身命於戒不犯。
T0231_.08.0698a15: 心離高慢遊行城邑不恥弊衣。遠離懈怠常
T0231_.08.0698a16: 修精進。所作未辦終不中息。於糞掃衣不見
T0231_.08.0698a17: 過患。朽故弊壞終無輕鄙但取其徳。夫離欲
T0231_.08.0698a18: 者乃服此衣。如來所讃息慳貪著。亦不自讃
T0231_.08.0698a19: 我能服此。於他不服終無毀言。如此行人諸
T0231_.08.0698a20: 天禮敬。佛所讃歎菩薩護持。婆羅門刹利皆
T0231_.08.0698a21: 悉禮敬。大王。菩薩摩訶薩行般若波羅蜜如
T0231_.08.0698a22: 是修清淨行。爾時勝天王白佛言。世尊。高
T0231_.08.0698a23: 行菩薩能行般若波羅蜜。何用著糞掃衣。佛
T0231_.08.0698a24: 告勝天王言。諸大菩薩將護世人。何以故。世
T0231_.08.0698a25: 間衆生樂見不同。大王。於意云何。菩薩高
T0231_.08.0698a26: 行何如世尊。勝天王言。百千萬億恒河沙分
T0231_.08.0698a27: 算數譬喩不及其一。何以故。如來世尊。是大
T0231_.08.0698a28: 法王一切種智。無有一法而不照了。大王。於
T0231_.08.0698a29: 意云何。諸佛如來於四天下。天龍夜叉人非
T0231_.08.0698b01: 人中示現苦行。及以讃歎頭陀功徳此何所
T0231_.08.0698b02: 爲。王言世尊。爲欲教化可度衆生。及初發
T0231_.08.0698b03: 意諸菩薩等。未斷煩惱爲説對治。佛言。如是
T0231_.08.0698b04: 如是。大王。高行菩薩著糞掃衣亦復如是。是
T0231_.08.0698b05: 故菩薩摩訶薩行般若波羅蜜。多有方便利
T0231_.08.0698b06: 益衆生。大王。菩薩摩訶薩行般若波羅蜜。示
T0231_.08.0698b07: 現世間但畜三衣。何以故。心知足故更不多
T0231_.08.0698b08: 求即是少欲。不求索故無所積聚。既不積聚
T0231_.08.0698b09: 則無喪失。無喪失故則不生苦。苦不生故即
T0231_.08.0698b10: 離諸惱。離諸惱故則無所著。無所著故是爲
T0231_.08.0698b11: 漏盡。大王。菩薩摩訶薩行般若波羅蜜。利益
T0231_.08.0698b12: 衆生故。入城邑聚落持鉢乞食。何以故。菩
T0231_.08.0698b13: 薩摩訶薩大悲熏心。如實觀察貧苦衆生。令
T0231_.08.0698b14: 得富樂受彼供養。若入邑聚威儀齊整心正
T0231_.08.0698b15: 不亂。善攝諸根前視六尺。雙犁軛地如法
T0231_.08.0698b16: 乞食。次第而往不越貧家。以量受食終不長
T0231_.08.0698b17: 取。於所得中更開一分擬施供養。何以故。信
T0231_.08.0698b18: 施難銷爲生福故。大王。菩薩摩訶薩行般若
T0231_.08.0698b19: 波羅蜜。但一坐食而不移動。何以故。一坐道
T0231_.08.0698b20: 場魔來惱亂亦不移動。出世禪定般若闍那。
T0231_.08.0698b21: 空一切法如實聖道。實際如如一切種智。於
T0231_.08.0698b22: 此諸法悉不移動。何以故。薩婆若法是一坐
T0231_.08.0698b23: 得。是故行一坐食。大王。菩薩摩訶薩行般
T0231_.08.0698b24: 若波羅蜜。以方便力如是示現乞食。大王。菩
T0231_.08.0698b25: 薩摩訶薩行般若波羅蜜。學阿蘭若行。所謂
T0231_.08.0698b26: 常修梵行。於諸根中不起過失。深樂多聞力
T0231_.08.0698b27: 堪修行離我怖畏。不計著身常行寂靜。菩薩
T0231_.08.0698b28: 摩訶薩。正法中出家。持三輪淨戒善知法相。
T0231_.08.0698b29: 如來所説爲少壯老。三種人戒悉能了達。
T0231_.08.0698c01: 不隨外縁自心思量。訶毀世法讃歎出世。調
T0231_.08.0698c02: 伏諸根不縁惡境。於阿蘭若居無難處。聚
T0231_.08.0698c03: 落乞食不遠不近。有清泉水盥洗便易林
T0231_.08.0698c04: 木華果。無惡禽獸巖穴寂靜。空閑罕人而爲
T0231_.08.0698c05: 居止。所曾聞法日夜三時勤加讀誦。聲不過
T0231_.08.0698c06: 高亦不太下。心不縁外一念誦持常在胸臆。
T0231_.08.0698c07: 若婆羅門刹利來至阿蘭若處當喚令坐。彼
T0231_.08.0698c08: 或不肯慇懃加勸。觀此衆生隨其根性即爲
T0231_.08.0698c09: 説法。令得歡喜信受修行。如是具足善巧方
T0231_.08.0698c10: 便即離我心。以無我故於阿蘭若不生怖畏
T0231_.08.0698c11: 離怖畏故樂行寂靜。菩薩摩訶薩。如是以方
T0231_.08.0698c12: 便力示阿蘭若行。大王。菩薩摩訶薩行般若
T0231_.08.0698c13: 波羅蜜。善能觀行作是思惟。世間之中一切
T0231_.08.0698c14: 飮食清淨香潔。身火所觸即成不淨爛壞臭
T0231_.08.0698c15: 處。一切凡夫愚癡無智。愛著此身及以飮食。
T0231_.08.0698c16: 若依聖智如實觀察。即生穢惡不可樂著。大
T0231_.08.0698c17: 王。菩薩摩訶薩行般若波羅蜜。作是思惟。多
T0231_.08.0698c18: 行瞋恚則起惡業。我今當離直心趣道。眞實
T0231_.08.0698c19: 思惟非徒口説。大王。菩薩摩訶薩行般若波
T0231_.08.0698c20: 羅蜜作是思惟。若法有生即是因縁。法之因
T0231_.08.0698c21: 縁又從縁起。云何智人於此虚妄因縁生法
T0231_.08.0698c22: 而作罪失。菩薩身中有障善法即自斷除。若
T0231_.08.0698c23: 不能斷他障善法。心即生捨不起無明。云
T0231_.08.0698c24: 何名障善法。不恭敬佛法僧淨戒不敬同學。
T0231_.08.0698c25: 老少幼小自高降彼。趣向五欲背捨涅槃。而
T0231_.08.0698c26: 起我見衆生見命見人見。執空起斷見執有
T0231_.08.0698c27: 起常見。遠離賢聖親近凡夫。捨持戒人依破
T0231_.08.0698c28: 禁者。親附惡友遠善知識。聞甚深法即生毀
T0231_.08.0698c29: 謗。威儀不整口無辯説。煩惱覆心具足諂
T0231_.08.0699a01: 曲。貪著利養生五種慢。一姓貴。二種族。三
T0231_.08.0699a02: 見勝。四國土。五徒衆。見惡則助遇善而捨。
T0231_.08.0699a03: 讃歎女人童稚外道。不樂阿蘭若行。不解節
T0231_.08.0699a04: 食不親近師。雖復讀誦不知時節。若見善法
T0231_.08.0699a05: 亦復不生少尊重心。見惡不怖如象無鉤馬
T0231_.08.0699a06: 無轡勒放逸不制。喜起瞋忿不生慈心。見苦
T0231_.08.0699a07: 不悲遇病不視於死不怖。在火聚中不求免
T0231_.08.0699a08: 出。應作不作不能量忖。難思而察非望而求。
T0231_.08.0699a09: 不出謂出非路謂路。未得謂得遠大善法。毀
T0231_.08.0699a10: 呰大乘讃歎小道。毀大乘人讃彼小學。多樂
T0231_.08.0699a11: 鬪亂惡口麤言。心無慈悲令他怖畏。出言麤
T0231_.08.0699a12: 鄙語無一實。樂著戲論而不捨離。大王。菩薩
T0231_.08.0699a13: 摩訶薩行般若波羅蜜。如是等事名障善法。
T0231_.08.0699a14: 大王。菩薩摩訶薩行般若波羅蜜。滅諸戲論
T0231_.08.0699a15: 修習空行。作是思惟。所觀境界皆悉空無。能
T0231_.08.0699a16: 觀之心亦復如是。無能所觀二種之異。諸法
T0231_.08.0699a17: 一相所謂無相。如是思惟遣内外相。不見身
T0231_.08.0699a18: 不見心不見法。次第相續修＊奢摩他毘婆舍
T0231_.08.0699a19: 那。毘婆舍那如實見法。＊奢摩他者一心不
T0231_.08.0699a20: 亂。菩薩如是修觀行已即得淨戒。戒清淨故
T0231_.08.0699a21: 行亦如是。是名菩薩摩訶薩行般若波羅蜜
T0231_.08.0699a22: 觀行清淨。大王。菩薩摩訶薩行般若波羅蜜。
T0231_.08.0699a23: 護持如來正法之藏聽受正法。爲守護故不
T0231_.08.0699a24: 爲利養。爲三寶種不斷故不爲恭敬。爲擁護
T0231_.08.0699a25: 大乘行故不爲名聞。爲無歸依衆生令得濟
T0231_.08.0699a26: 拔與安樂故。無慧眼者令得慧眼。修小乘人
T0231_.08.0699a27: 示聲聞道。欲行大乘示現大道。如是聽法爲
T0231_.08.0699a28: 無上智。終不爲得下劣之乘。大王。菩薩摩訶
T0231_.08.0699a29: 薩行般若波羅蜜善知毘尼。所謂毘尼及毘
T0231_.08.0699b01: 尼行。毘尼甚深毘尼微細。淨與不淨有失無
T0231_.08.0699b02: 失波羅提木叉。聲聞毘尼菩薩毘尼。大王。菩
T0231_.08.0699b03: 薩摩訶薩行般若波羅蜜。如是等毘尼皆悉
T0231_.08.0699b04: 善知。大王。菩薩摩訶薩行般若波羅蜜。善
T0231_.08.0699b05: 知一切威儀戒行。善學聲聞戒辟支佛戒菩
T0231_.08.0699b06: 薩戒。既修戒行。若見威儀不稱衆者。即應
T0231_.08.0699b07: 遠離非處不行。若有沙門戒行威儀則應親
T0231_.08.0699b08: 近。若婆羅門異學餘行勸修毘尼。如是戒行
T0231_.08.0699b09: 修之眞實。心無巧僞嫉妬即滅。自行布施亦
T0231_.08.0699b10: 勸他行讃歎布施。見他布施心生隨喜。不作
T0231_.08.0699b11: 是念。唯當施我勿與他人。但應思惟。一切
T0231_.08.0699b12: 衆生多有所乏飢寒困苦。願其得財現世安
T0231_.08.0699b13: 樂。以聞法故後世安樂。我今應當精進修
T0231_.08.0699b14: 道。與諸衆生同得出世。是名菩薩無嫉妬心。
T0231_.08.0699b15: 於諸衆生皆得平等。若行布施普爲衆生。戒
T0231_.08.0699b16: 忍精進禪定般若。乃至一切種智。無二心修。
T0231_.08.0699b17: 何以故。所修之法與衆生共念爲境界令速
T0231_.08.0699b18: 成道。於生死火自既出離亦使他出。譬如長
T0231_.08.0699b19: 者而有六子。並皆幼稚愛念無偏。長者在外
T0231_.08.0699b20: 其宅火起。大王。於意云何。長者作念於此
T0231_.08.0699b21: 六子先後救不。不也世尊。何以故。其父於子
T0231_.08.0699b22: 心平等故。大王。菩薩摩訶薩行般若波羅蜜
T0231_.08.0699b23: 亦復如是。凡夫貪著處在六道。生死火宅不
T0231_.08.0699b24: 知出離。菩薩摩訶薩行般若波羅蜜。以平等
T0231_.08.0699b25: 心種種方便。誘化令出皆悉安置寂靜界中。
T0231_.08.0699b26: 大王。菩薩摩訶薩行般若波羅蜜於法亦等。
T0231_.08.0699b27: 所謂以法供養如來。種種供具供養如來。如
T0231_.08.0699b28: 實修行供養如來。利益安樂一切衆生。守護
T0231_.08.0699b29: 一切衆生善法。隨順衆生善能教化。行菩薩
T0231_.08.0699c01: 道行不違言。心無疲倦求阿耨多羅三藐三
T0231_.08.0699c02: 菩提。若能如是乃得名爲供養諸佛。不以資
T0231_.08.0699c03: 生而爲供養。何以故。大王。法是佛身。若供
T0231_.08.0699c04: 養法即供養佛。大王。諸佛世尊。皆從如實
T0231_.08.0699c05: 修行而來。悉爲利益安樂衆生。護其善法隨
T0231_.08.0699c06: 順衆生。若不爾者違本誓願。懈怠＊懶惰不
T0231_.08.0699c07: 能成就菩提之心。何以故。菩薩摩訶薩。阿耨
T0231_.08.0699c08: 多羅三藐三菩提與衆生共。若無衆生菩薩
T0231_.08.0699c09: 云何能得菩提。大王。菩薩摩訶薩行般若波
T0231_.08.0699c10: 羅蜜。以法供養如來名眞供養如是供養拔
T0231_.08.0699c11: 除我慢。遠離俗務剃落鬚髮於其父母兄弟
T0231_.08.0699c12: 親戚。不復相關猶如已死。形状衣服相貌異
T0231_.08.0699c13: 常。執持鉢器遊入城郭。至其親里若旃陀羅
T0231_.08.0699c14: 家。下意乞食作是思念。我命屬他由彼食
T0231_.08.0699c15: 活。以是因縁能除我慢。復作念言。我今應
T0231_.08.0699c16: 取師僧尊長。及同學意令彼歡喜。昔未聞法
T0231_.08.0699c17: 爲得聞故。若見他人瞋恚鬪諍。即應忍辱下
T0231_.08.0699c18: 意避之。大王。菩薩摩訶薩。如是行般若波
T0231_.08.0699c19: 羅蜜拔除我慢。大王。菩薩摩訶薩行般若波
T0231_.08.0699c20: 羅蜜生堅正信。何以故。多諸功徳宿世所
T0231_.08.0699c21: 種。善根力強具足善因。正見成就不信外道。
T0231_.08.0699c22: 内心清淨不依餘師。心行調直遠離諂曲。諸
T0231_.08.0699c23: 根聰利具足般若。離諸蓋障其心清淨。遠惡
T0231_.08.0699c24: 知識親近善友。尋求善言不生懈怠。所聞説
T0231_.08.0699c25: 法知佛功徳。勝天王白佛言。世尊。唯願大慈。
T0231_.08.0699c26: 哀愍爲説如來功徳大威神力。佛告勝天王
T0231_.08.0699c27: 言。大王。諦聽諦聽。善思念之。我當爲王宣
T0231_.08.0699c28: 説如來神徳少分。善哉世尊。唯然願聞。佛言
T0231_.08.0699c29: 大王。如來具足無邊大慈遍照衆生。衆生所
T0231_.08.0700a01: 攝乃至十方盡虚空界。亦皆遍照不可測量。
T0231_.08.0700a02: 如來大悲聲聞縁覺菩薩所無。何以故。不共
T0231_.08.0700a03: 法故。十方世界無一衆生大悲不照。復次如
T0231_.08.0700a04: 來説法無盡。普爲十方一切衆生。一劫百劫
T0231_.08.0700a05: 千劫若無量劫。種種因縁説法無盡。若衆生
T0231_.08.0700a06: 界種種言辭。一切句義諮問如來。一彈指頃
T0231_.08.0700a07: 一一衆生。各爲分別無能壞者。復次如來即
T0231_.08.0700a08: 是無礙禪定境界。假使一切世界衆生。皆住
T0231_.08.0700a09: 十地入諸三昧百千億劫。觀如來定不能測
T0231_.08.0700a10: 量。復次如來身無邊量。何以故。隨所樂見能
T0231_.08.0700a11: 於一念示現種種如來。又有清淨天眼。一切
T0231_.08.0700a12: 世界無量衆生。一一衆生一一世界。如是一
T0231_.08.0700a13: 切世界中事。如來悉見如觀掌中阿摩勒果。
T0231_.08.0700a14: 諸天人眼所不能見。如來復有清淨天耳。一
T0231_.08.0700a15: 切衆生隨其種類音聲不同。如來悉聞解了
T0231_.08.0700a16: 其義。如來復有淨他心智。一切世界有諸衆
T0231_.08.0700a17: 生。作業思想若所得報。如來世尊行立坐臥。
T0231_.08.0700a18: 於一念頃皆悉了知。何以故。如來常定無散
T0231_.08.0700a19: 亂故。大王。諸佛如來無有失念。心不散亂根
T0231_.08.0700a20: 無異縁。何以故。離煩惱習最爲清淨寂靜無
T0231_.08.0700a21: 垢。有煩惱者其心散亂則異攀縁。如來世尊
T0231_.08.0700a22: 無漏離垢。得一切法自在平等。常在三昧三
T0231_.08.0700a23: 摩跋提故。大王。如來以一威儀三昧遊行乃
T0231_.08.0700a24: 至涅槃。無有天人能得知者。況復如來於無
T0231_.08.0700a25: 量劫修習無量無邊萬億三昧。何以故。如來
T0231_.08.0700a26: 不可量不可思不可觀故。爾時勝天王白佛
T0231_.08.0700a27: 言。世尊。我聞如來三阿僧祇劫修行成佛。云
T0231_.08.0700a28: 何而説無量劫修。佛言。不也大王。何以故。菩
T0231_.08.0700a29: 薩摩訶薩。修阿耨多羅三藐三菩提。無量功
T0231_.08.0700b01: 力之所能辦。非爾許劫時始得入法平等理
T0231_.08.0700b02: 稱爲成佛。勝天王白佛言。世尊。善哉善哉。一
T0231_.08.0700b03: 切衆生常行諸善遠離障業。喜樂佛果修菩
T0231_.08.0700b04: 薩行。世尊。若有衆生得聞如來大神通力。心
T0231_.08.0700b05: 生歡喜信受讃歎。當知是人不久得成此神
T0231_.08.0700b06: 通器。況復有人受持讀誦書寫宣説。如是人
T0231_.08.0700b07: 等不可思量。佛言。如是大王。此等衆生如
T0231_.08.0700b08: 來擁護已種善根。過去供養無數諸佛。乃能
T0231_.08.0700b09: 得聞如來世尊大神通力。是善男女心不疑
T0231_.08.0700b10: 惑。於七日中澡浴清淨著新潔衣。香華供養
T0231_.08.0700b11: 一心正憶。爾時如來即爲現身便得見佛。其
T0231_.08.0700b12: 供養具或有闕少但一心念。於命將盡見佛
T0231_.08.0700b13: 在前。勝天王白佛言。世尊。頗有衆生聞説
T0231_.08.0700b14: 如來神通功徳。不起信心而謗毀不。佛言。有
T0231_.08.0700b15: 是衆生。若聞如來神通法門。即起瞋毒不善
T0231_.08.0700b16: 之心。於説法師惡知識想。此人捨壽生泥梨
T0231_.08.0700b17: 中。若聞如來大神通力能生信受。於説法師
T0231_.08.0700b18: 善知識想。即得人天乃至成佛。爾時世尊。
T0231_.08.0700b19: 出廣長舌相自覆面門。次至頭頂次覆遍身
T0231_.08.0700b20: 次覆師子座。次覆菩薩衆次覆聲聞衆。然後
T0231_.08.0700b21: 乃覆釋梵護世一切大衆還收舌相。告大衆
T0231_.08.0700b22: 言。如來世尊有是舌相豈當妄語。汝等大衆
T0231_.08.0700b23: 皆應信受長夜安樂。説是法時衆中八萬四
T0231_.08.0700b24: 千菩薩得無生法忍。無量百千衆生。得遠塵
T0231_.08.0700b25: 離垢法眼淨。無量無邊衆生。發阿耨多羅三
T0231_.08.0700b26: 貌三菩提心
T0231_.08.0700b27: 勝天王般若波羅蜜經卷第二
T0231_.08.0700b28:
T0231_.08.0700b29:
T0231_.08.0700c01:
T0231_.08.0700c02:
T0231_.08.0700c03:
T0231_.08.0700c04: ＊陳優禪尼國王子月婆首那譯
T0231_.08.0700c05: ＊法性品第五
T0231_.08.0700c06: 爾時勝天王。即從坐起偏袒右肩右膝著地。
T0231_.08.0700c07: 合掌向佛頭面作禮。而白佛言。希有世尊。如
T0231_.08.0700c08: 來應供正遍知。快説微妙大神通力。諸佛如
T0231_.08.0700c09: 來因何得此。唯願世尊分別解説。佛告勝天
T0231_.08.0700c10: 王言。大王。諸佛如來所行甚深不可思議。得
T0231_.08.0700c11: 果亦爾。勝天王白佛言。世尊。諸佛如來行
T0231_.08.0700c12: 何等法。名爲甚深不可思議。佛告勝天王言。
T0231_.08.0700c13: 大王。諸佛如來法性因果不可思議。功徳及
T0231_.08.0700c14: 法利益衆生亦復如是。勝天王白佛言。世尊。
T0231_.08.0700c15: 云何法性不可思議。佛言大王。在諸衆生陰
T0231_.08.0700c16: 界入中無始相續。所不能染法性體淨。一切
T0231_.08.0700c17: 心識不能縁起。諸餘覺觀不能分別。邪念思
T0231_.08.0700c18: 惟亦不能縁。法離邪念無明不起。是故不從
T0231_.08.0700c19: 十二縁生。名爲無相。則非作法。無生無滅
T0231_.08.0700c20: 無邊無盡自相常住。大王。菩薩摩訶薩行般
T0231_.08.0700c21: 若波羅蜜。能知法性清淨。如是無染無著遠
T0231_.08.0700c22: 離垢穢。從諸煩惱超得解脱。此性即是諸佛
T0231_.08.0700c23: 法本。功徳智慧因之而生。體性明淨不可思
T0231_.08.0700c24: 量。大王。我今喩説汝善諦聽。王言世尊。唯
T0231_.08.0700c25: 然願聞。佛告勝天王言。譬如無價如意寶
T0231_.08.0700c26: 珠。裝飾瑩治皎潔可愛。體圓極淨無有
T0231_.08.0700c27: 垢濁。墮在淤泥已經多時有人撿得取而
T0231_.08.0700c28: 守護不令墮落。法性亦爾。雖在煩惱不爲所
T0231_.08.0700c29: 染後復顯現。大王。諸佛如來悉知衆生自性
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