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小品般若波羅蜜經 (No. 0227_ 鳩摩羅什譯 ) in Vol. 08

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T0227_.08.0575a01: 般若波羅蜜不言此是般若波羅蜜。是某般
T0227_.08.0575a02: 若波羅蜜當得薩婆若。如是亦不見不聞不
T0227_.08.0575a03: 覺不知。即行般若波羅蜜。爾時釋提桓因作
T0227_.08.0575a04: 是念。是菩薩行般若波羅蜜。尚勝一切衆生。
T0227_.08.0575a05: 何況得阿耨多羅三藐三菩提。若人樂聞
T0227_.08.0575a06: 若。是人爲得大利。壽命中最。何況能發阿
T0227_.08.0575a07: 耨多羅三藐三菩提心。是人則爲世間之所
T0227_.08.0575a08: 貪慕。是人當得調御衆生。爾時釋提桓因。化
T0227_.08.0575a09: 作曼陀羅華。滿掬散佛上。作是言。世尊。若
T0227_.08.0575a10: 有人發阿耨多羅三藐三菩提心者。願令具
T0227_.08.0575a11: 足佛法。具足薩婆若。具足自然法。具足無漏
T0227_.08.0575a12: 法。世尊。我乃至不生一念欲使發阿耨多羅
T0227_.08.0575a13: 三藐三菩提心者有退轉。世尊。我見生死之
T0227_.08.0575a14: 中有諸苦惱。不生一念欲使菩薩有退轉*者。
T0227_.08.0575a15: 我亦爲阿耨多羅三藐三菩提。當勤行精進。
T0227_.08.0575a16: 何以故。是人等能發如是心。則大利益一
T0227_.08.0575a17: 切世間。我自得度當度未度者。我自得脱當
T0227_.08.0575a18: 脱未脱者。我自得安當安未安者。我自滅度
T0227_.08.0575a19: 當度未滅度者。世尊。若人於初發心菩薩隨
T0227_.08.0575a20: 喜。若於行六波羅蜜。若於阿毘跋致。若於一
T0227_.08.0575a21: 生補處隨喜。是人爲得幾所福徳。憍尸迦。須
T0227_.08.0575a22: 彌山王尚可稱量。是人隨喜福徳不可稱量。
T0227_.08.0575a23: 憍尸迦。三千大千世界尚可稱量。是人隨喜
T0227_.08.0575a24: 福徳不可稱量。釋提桓因白佛言。世尊。若人
T0227_.08.0575a25: 不能於是諸心隨喜者。則爲魔之所著。當知
T0227_.08.0575a26: 爲魔之眷屬。不能於是諸心隨喜者。當
T0227_.08.0575a27: 知是人於魔天命終來生此間。何以故。是諸
T0227_.08.0575a28: 心皆能破諸魔事。是人隨喜福徳。應迴向阿
T0227_.08.0575a29: 耨多羅三藐三菩提。若人發阿耨多羅三藐
T0227_.08.0575b01: 三菩提心者。則爲不捨佛不捨法不捨僧。
T0227_.08.0575b02: 是故。應於是諸心而生隨喜。如是如是憍尸
T0227_.08.0575b03: 迦。若人於是諸心隨喜。當知是人疾得値
T0227_.08.0575b04: 佛。是人以是隨喜福徳善根故在所生處。常
T0227_.08.0575b05: 得供養恭敬尊重讃歎。不聞諸惡音聲。亦不
T0227_.08.0575b06: 墮於諸惡道中。常生天上。何以故。是人隨喜。
T0227_.08.0575b07: 爲欲利益無量無邊衆生故。是隨喜心漸漸
T0227_.08.0575b08: 増長。能至阿耨多羅三藐三菩提。是人得阿
T0227_.08.0575b09: 耨多羅三藐三菩提時。當滅度無量衆生。
T0227_.08.0575b10: 憍尸迦。以是因縁當知是人。於是諸心隨喜
T0227_.08.0575b11: 者。即是利益無量無邊衆生善根故隨喜。須
T0227_.08.0575b12: 菩提白佛言。世尊。是心如幻。云何能得阿耨
T0227_.08.0575b13: 多羅三藐三菩提。須菩提。於意云何。汝見是
T0227_.08.0575b14: 人心如幻不。不也世尊。我不見是心如幻。
T0227_.08.0575b15: 於意云何。若不見是幻。不見如幻心。離幻離
T0227_.08.0575b16: 如幻心。更見有法可得阿耨多羅三藐三菩
T0227_.08.0575b17: 提不。不也世尊。離幻離如幻心。更不見法得
T0227_.08.0575b18: 阿耨多羅三藐三菩提。世尊。若我不見異法。
T0227_.08.0575b19: 當説何法若有若無。世尊。若法畢竟離。即不
T0227_.08.0575b20: 在有無。若法畢竟離。是法不得阿耨多羅三
T0227_.08.0575b21: 藐三菩提。世尊。無所有法亦不能得阿耨多
T0227_.08.0575b22: 羅三藐三菩提。是故般若波羅蜜畢竟離。若
T0227_.08.0575b23: 法畢竟離。則不可修習如是法者。不能生餘
T0227_.08.0575b24: 法。般若波羅蜜畢竟離故。世尊。般若波羅蜜
T0227_.08.0575b25: 畢竟離。云何能得阿耨多羅三藐三菩提。阿
T0227_.08.0575b26: 耨多羅三藐三菩提亦畢竟離。云何以離得
T0227_.08.0575b27: 離。佛言。善哉善哉。須菩提。般若波羅蜜畢
T0227_.08.0575b28: 竟離。阿耨多羅三藐三菩提亦畢竟離。以是
T0227_.08.0575b29: 因縁故。能得阿耨多羅三藐三菩提。須菩提。
T0227_.08.0575c01: 若般若波羅蜜非畢竟離者。則非般若波羅
T0227_.08.0575c02: 蜜。如是須菩提。亦不離般若波羅蜜。得阿耨
T0227_.08.0575c03: 多羅三藐三菩提。亦不以離得離
T0227_.08.0575c04: 小品般*若經卷第八
T0227_.08.0575c05:
T0227_.08.0575c06:
T0227_.08.0575c07:
T0227_.08.0575c08: 小品般若波羅蜜經卷第九
T0227_.08.0575c09:  *後秦龜茲國三*藏鳩摩羅什譯 
T0227_.08.0575c10:   ◎稱揚菩薩品第二十三
T0227_.08.0575c11: 爾時須菩提白佛言。世尊。菩薩行般若波羅
T0227_.08.0575c12: 蜜。即是行甚深義。如是如是。須菩提。菩薩行
T0227_.08.0575c13: 般若波羅蜜。即是行甚深義須菩提。菩薩所
T0227_.08.0575c14: 爲甚難。行甚深義而不證是義。所謂若聲聞
T0227_.08.0575c15: 地若辟支佛地。世尊。如我解佛所説義。菩薩
T0227_.08.0575c16: 所行不難。何以故。取證者不可得。所用取證
T0227_.08.0575c17: 法亦不可得。所證法亦不可得。若菩薩聞如
T0227_.08.0575c18: 是説。不驚不怖不沒不退。當知是菩薩行般
T0227_.08.0575c19: 若波羅蜜。亦不見我行般若波羅蜜。如是亦
T0227_.08.0575c20: 不分別。當知是菩薩近阿耨多羅三藐三菩
T0227_.08.0575c21: 提。遠離聲聞辟支佛地。世尊。譬如虚空。不作
T0227_.08.0575c22: 是念是遠是近。何以故。虚空無分別故。世尊。
T0227_.08.0575c23: 般若波羅蜜亦如是。不作是念。聲聞辟支佛
T0227_.08.0575c24: 地去我遠。阿耨多羅三藐三菩提去我近。何
T0227_.08.0575c25: 以故。般若波羅蜜無分別故。世尊。譬如幻所
T0227_.08.0575c26: 化人。不作是念。幻師去我近觀者去我遠。
T0227_.08.0575c27: 何以故。世尊。幻所化人無分別故。世尊。般
T0227_.08.0575c28: 若波羅蜜亦如是不作是念。聲聞辟支佛地
T0227_.08.0575c29: 去我遠。阿耨多羅三藐三菩提去我近。何以
T0227_.08.0576a01: 故。般若波羅蜜無分別故。世尊。譬如影。不作
T0227_.08.0576a02: 是念。所因去我近餘事去我遠。何以故。影
T0227_.08.0576a03: 無分別故。世尊。般若波羅蜜亦如是。不作是
T0227_.08.0576a04: 念。聲聞辟支佛地去我遠。阿耨多羅三藐三
T0227_.08.0576a05: 菩提去我近。何以故。般若波羅蜜無分別故。
T0227_.08.0576a06: 世尊。如如來無憎無愛。般若波羅蜜亦如是
T0227_.08.0576a07: 無憎無愛。世尊。如如來無諸分別。般若波
T0227_.08.0576a08: 羅蜜亦如是無*諸分別。世尊。如如來所化
T0227_.08.0576a09: 人。不作是念。聲聞辟支佛地去我遠。阿耨多
T0227_.08.0576a10: 羅三藐三菩提去我近。何以故。如來所化人
T0227_.08.0576a11: 無分別故。世尊。般若波羅蜜亦如是。不作
T0227_.08.0576a12: 是念。聲聞辟支佛地去我遠。阿耨多羅三藐
T0227_.08.0576a13: 三菩提去我近。何以故。般若波羅蜜無分別
T0227_.08.0576a14: 故。世尊。如如來所化人。隨事能作而無分別。
T0227_.08.0576a15: 世尊。般若波羅蜜亦如是。隨所修習皆能成
T0227_.08.0576a16: 辦而無所分別。世尊。譬如工匠於機關木
T0227_.08.0576a17: 人若男若女隨所爲事皆能成辦而無分別。
T0227_.08.0576a18: 世尊。般若波羅蜜亦如是。隨所修習皆能
T0227_.08.0576a19: 成辦而無分別。須菩提白佛言。世尊。菩薩行
T0227_.08.0576a20: 般若波羅蜜。即是行堅固義。佛告須菩提菩
T0227_.08.0576a21: 薩行般若波羅蜜。即是行堅固義。爾時欲界
T0227_.08.0576a22: 諸天子作是念。若人發阿耨多羅三藐三菩
T0227_.08.0576a23: 提心。能行如是深般若波羅蜜。而不證實際
T0227_.08.0576a24: 墮聲聞地若辟支佛地。當知是菩薩所爲甚
T0227_.08.0576a25: 難。一切世間所應敬禮。須菩提語諸天子。菩
T0227_.08.0576a26: 薩行深般若波羅蜜。而不取證不足爲難。若
T0227_.08.0576a27: 菩薩爲無量無邊衆生故發大莊嚴。而衆生
T0227_.08.0576a28: 畢竟不可得。所可度者不可得。而能發心我
T0227_.08.0576a29: 當度之。爾乃爲難。諸天子是人欲度衆生爲
T0227_.08.0576b01: 欲度虚空。何以故。虚空離故衆生亦離。是故
T0227_.08.0576b02: 當知是菩薩所爲甚難。無衆生而爲衆生發
T0227_.08.0576b03: 大莊嚴。如人與虚空共鬪。佛説衆生不可得。
T0227_.08.0576b04: 衆生離故。可度者亦離。衆生離故色亦離。
T0227_.08.0576b05: 衆生離故受想行識亦離。衆生離故一切法
T0227_.08.0576b06: 亦離。若菩薩聞如是説不驚不怖不沒不退。
T0227_.08.0576b07: 當知是爲行般若波羅蜜。佛問須菩提。菩薩
T0227_.08.0576b08: 何因縁故。不驚不怖不沒不退。世尊。空故不
T0227_.08.0576b09: 沒。無所有故不沒。何以故。沒者不可得。沒法
T0227_.08.0576b10: 亦不可得。沒處亦不可得。若菩薩聞如是
T0227_.08.0576b11: 不驚不怖不沒不退。當知是爲行般若波羅
T0227_.08.0576b12: 蜜。須菩提。菩薩如是行般若波羅蜜。釋提桓
T0227_.08.0576b13: 因與梵天王衆生主。自在天王及諸天子皆
T0227_.08.0576b14: 共敬禮。須菩提。不但釋提桓因梵天王衆生
T0227_.08.0576b15: 主自在天王及諸天子敬禮是行般若波羅蜜
T0227_.08.0576b16: 菩薩。梵世諸天梵輔天梵衆天大梵天光天
T0227_.08.0576b17: 少光天無量光天光音天淨天少淨天無量
T0227_.08.0576b18: 淨天遍淨天無福生天廣果天無
T0227_.08.0576b19: 天無熱天妙見天善見天無小天上諸天。
T0227_.08.0576b20: 皆敬禮是行般若波羅蜜菩薩。須菩提。今現
T0227_.08.0576b21: 在無量阿僧祇世界諸佛。皆念是行般若波
T0227_.08.0576b22: 羅蜜菩薩。須菩提若菩薩行般若波羅蜜時。
T0227_.08.0576b23: 爲諸佛所念。當知是菩薩即是阿毘跋致。須
T0227_.08.0576b24: 菩提。假令如恒河沙等世界衆生皆作惡魔。
T0227_.08.0576b25: 一一化作爾所惡魔。是諸惡魔皆不能壞是
T0227_.08.0576b26: 行般若波羅蜜菩薩。須菩提。菩薩成就二法。
T0227_.08.0576b27: 惡魔不能壞。何等二。一者觀一切法空。二者
T0227_.08.0576b28: 不捨一切衆生。菩薩成就是二法。惡魔不能
T0227_.08.0576b29: 壞。須菩提。復有二法。惡魔不能壞。何等二。
T0227_.08.0576c01: 一者隨説能行。二者諸佛所念。菩薩成就是
T0227_.08.0576c02: 二法。諸天皆來供養恭敬請問安慰。善男子。
T0227_.08.0576c03: 汝行是行。當疾得佛道。汝行是行。無救衆生
T0227_.08.0576c04: 當爲作救。無舍衆生當爲作舍。無依衆生當
T0227_.08.0576c05: 爲作依。無洲衆生當爲作洲。無究竟道衆生
T0227_.08.0576c06: 當爲作究竟道。無歸衆生當爲作歸。無
T0227_.08.0576c07: 衆生爲作光明。無趣衆生當爲作趣。何以故。
T0227_.08.0576c08: 是菩薩行般若波羅蜜行。成就是四功徳。現
T0227_.08.0576c09: 在十方無量無邊阿僧祇世界諸佛。與比丘
T0227_.08.0576c10: 僧圍繞説法時。悉皆稱揚讃歎説其名字。須
T0227_.08.0576c11: 菩提。譬如我今稱揚讃歎實相菩薩説其名
T0227_.08.0576c12: 字。及餘菩薩於阿閦佛所。修行梵行不離是
T0227_.08.0576c13: 般若波羅蜜行者。如是須菩提。今現在十方
T0227_.08.0576c14: 諸佛。亦皆稱揚讃歎。説我國中諸菩薩名修
T0227_.08.0576c15: 行梵行不離般若波羅蜜行者。須菩提。白佛
T0227_.08.0576c16: 言。世尊。一切諸佛説法時。普皆稱揚讃歎
T0227_.08.0576c17: 諸菩薩不。不也須菩提。諸佛説法時有稱讃
T0227_.08.0576c18: 者有不稱讃者。須菩提。諸佛説法時稱揚讃
T0227_.08.0576c19: 歎諸阿毘跋致菩薩。世尊。未得阿毘跋致者。
T0227_.08.0576c20: 諸佛説法時亦皆稱揚讃歎不。須菩提。未得
T0227_.08.0576c21: 阿毘跋致者。諸佛亦有稱揚讃歎者。何者是
T0227_.08.0576c22: 能隨學阿閦佛爲菩薩時所行道者。如是菩
T0227_.08.0576c23: 薩雖未得阿毘跋致。亦爲諸佛稱揚讃歎。須
T0227_.08.0576c24: 菩提。有能隨學*實相菩薩所行道者。如是
T0227_.08.0576c25: 菩薩雖未得阿毘跋致。亦爲諸佛。稱揚讃歎。
T0227_.08.0576c26: 復次須菩提。有菩薩行般若波羅蜜。信解一
T0227_.08.0576c27: 切法無生。而未得無生法忍。信解一切法空。
T0227_.08.0576c28: 而於阿毘跋致地中未得自在。能行一切法
T0227_.08.0576c29: 寂滅相。而未入阿毘跋致地。須菩提。菩薩如
T0227_.08.0577a01: 是行者。諸佛説法時亦皆稱揚讃歎。未得阿
T0227_.08.0577a02: 毘跋致。而爲諸佛説法時稱揚讃歎者。則離
T0227_.08.0577a03: 聲聞辟支佛地。近於佛地。必得阿耨多羅三
T0227_.08.0577a04: 藐三菩提記。須菩提。若菩薩行般若波羅蜜。
T0227_.08.0577a05: 諸佛説法時稱揚讃歎者。當知是菩薩必至
T0227_.08.0577a06: 阿毘跋致
T0227_.08.0577a07:   ◎摩訶般若波羅蜜囑累品第二十四
T0227_.08.0577a08: 佛告須菩提。若菩薩聞是甚深般若波羅蜜。
T0227_.08.0577a09: 信解不疑不悔不難。是菩薩當於阿閦佛及
T0227_.08.0577a10: 諸菩薩所。聞深般若波羅蜜亦復信解。須菩
T0227_.08.0577a11: 提。菩薩若能信解如佛所説般若波羅蜜。是
T0227_.08.0577a12: 人必至阿毘跋致。須菩提。若人但聞般若波
T0227_.08.0577a13: 羅蜜。尚得饒益。何況信解如所説行。當住薩
T0227_.08.0577a14: 婆若。須菩提白佛言。世尊。若離如更無法可
T0227_.08.0577a15: 得。誰當住薩婆若。誰當得阿耨多羅三藐三
T0227_.08.0577a16: 菩提。誰當説法。佛告須菩提。汝所問。離如
T0227_.08.0577a17: 更無法可得。誰當住薩婆若。誰當得阿耨多
T0227_.08.0577a18: 羅三藐三菩提。誰當説法者。如是如是。須菩
T0227_.08.0577a19: 提。離如更無法住如中。如尚不可得。何況住
T0227_.08.0577a20: 如者。如不能得阿耨多羅三藐三菩提。離如
T0227_.08.0577a21: 亦不能得阿耨多羅三藐三菩提。如無説法
T0227_.08.0577a22: 者。離如亦無説法者。爾時釋提桓因白佛
T0227_.08.0577a23: 言。世尊。無住如者。無得阿耨多羅三藐三菩
T0227_.08.0577a24: 提者。無説法者。而菩薩聞是深法。不疑不悔
T0227_.08.0577a25: 不難。而欲得阿耨多羅三藐三菩提。是爲甚
T0227_.08.0577a26: 難。須菩提語釋提桓因。憍尸迦。如所説菩薩
T0227_.08.0577a27: 聞是深法。不疑不悔不難。欲得阿耨多羅三
T0227_.08.0577a28: 藐三菩提。是爲甚難者。憍尸迦。一切法空。此
T0227_.08.0577a29: 中誰當疑悔難者。釋提桓因語須菩提。如
T0227_.08.0577b01: 説者。皆因於空而無所礙。譬如仰射虚空箭
T0227_.08.0577b02: 去無礙。須菩提。所説無礙亦如是。爾時釋提
T0227_.08.0577b03: 桓因白佛言。世尊。我如是説如是答。爲隨如
T0227_.08.0577b04: 來説隨法答不。憍尸迦。汝如是説如是答。爲
T0227_.08.0577b05: 隨如來説。爲隨法答。皆爲正答。憍尸迦。須菩
T0227_.08.0577b06: 提所説皆因於空。須菩提尚不能得般若波
T0227_.08.0577b07: 羅蜜。何況行般若波羅蜜者。尚不得阿耨多
T0227_.08.0577b08: 羅三藐三菩提。何況得阿耨多羅三藐三菩
T0227_.08.0577b09: 提者。尚不得薩婆若。何況得薩婆若者。尚不
T0227_.08.0577b10: 得如何況得如者。尚不得無生何況得無生
T0227_.08.0577b11: 者。尚不得諸力。何況得諸力者。尚不得無所
T0227_.08.0577b12: 畏。何況得無所畏者。尚不得法。何況説法者。
T0227_.08.0577b13: 憍尸迦。須菩提常樂遠離。樂無所得行。憍尸
T0227_.08.0577b14: 迦。是須菩提所行於菩薩所行。百分不及一。
T0227_.08.0577b15: 百千萬億分不及一。乃至算數譬喩所不能
T0227_.08.0577b16: 及。憍尸迦。唯除如來所行。菩薩行般若波羅
T0227_.08.0577b17: 蜜。於餘行中最大最勝最上最妙。菩薩所行
T0227_.08.0577b18: 亦於聲聞辟支佛所行。最大最勝最上最妙。
T0227_.08.0577b19: 是故憍尸迦。若人欲於一切衆生中最上者。當
T0227_.08.0577b20: 行菩薩所行般若波羅蜜。爾時會中忉利諸
T0227_.08.0577b21: 天子。以天曼陀羅華散佛上。六百比丘從座
T0227_.08.0577b22: 而起。偏袒右肩右膝著地。合掌向佛。佛神力
T0227_.08.0577b23: 故花悉滿掬。即以此華散佛上。散已作是言。
T0227_.08.0577b24: 世尊。我等皆當行是上行。佛即微笑。諸佛常
T0227_.08.0577b25: 法若微笑時。青黄赤白無量色光。從口而出。
T0227_.08.0577b26: 是諸光明。遍照無量無邊世界。上至梵天。還
T0227_.08.0577b27: 遶身三匝從頂上入。阿難即從座而起。偏袒右
T0227_.08.0577b28: 肩右膝著地。合掌向佛白佛言。世尊。何因縁
T0227_.08.0577b29: 故微笑。諸佛不以無因縁而笑。佛告阿難。是
T0227_.08.0577c01: 六百比丘當於星宿劫得成佛同號散花。阿
T0227_.08.0577c02: 難。是諸如來比丘僧數悉皆同等。壽命亦等
T0227_.08.0577c03: 倶二萬劫。彼諸比丘從是已後。在所生處常
T0227_.08.0577c04: 得出家。其世界常雨五色好華。是故阿難。若
T0227_.08.0577c05: 人欲行上行。當行般若波羅蜜。若菩薩欲行
T0227_.08.0577c06: 如來行。當行般若波羅蜜。阿難。若菩薩行般
T0227_.08.0577c07: 若波羅蜜。當知是人從人間命終。若於兜率
T0227_.08.0577c08: 天上命終來生人間。何以故。人中兜術天
T0227_.08.0577c09: 上。行般若波羅蜜易故。阿難。若菩薩行般
T0227_.08.0577c10: 若波羅蜜。信樂受持讀誦書寫。書寫已以般
T0227_.08.0577c11: 若波羅蜜。示教利喜諸餘菩薩。當知是人爲
T0227_.08.0577c12: 如來所見。當知是人於諸佛所種諸善根。不
T0227_.08.0577c13: 於弟子所種善根。阿難。若菩薩學般若波羅
T0227_.08.0577c14: 蜜。不驚不畏信樂受持讀誦如所説行。當知
T0227_.08.0577c15: 是人至現在佛所。若有信般若波羅蜜。不謗
T0227_.08.0577c16: 不逆。當知是人已供養諸佛。阿難。若人於佛
T0227_.08.0577c17: 所種善根。求阿羅漢辟支佛。是善根不虚。亦
T0227_.08.0577c18: 不離般若波羅蜜。是故阿難。我今以般若波
T0227_.08.0577c19: 羅蜜囑累於汝。阿難。我所説法。唯除般若波
T0227_.08.0577c20: 羅蜜。有所受持。若忘失其過尚少。汝若受
T0227_.08.0577c21: 持般若波羅蜜。乃至忘失一句其過甚重。是
T0227_.08.0577c22: 故阿難。我以般若波羅蜜囑累於汝。汝所聞
T0227_.08.0577c23: 受持。皆應讀誦悉令通利善念在心。當令章
T0227_.08.0577c24: 句分明。何以故。般若波羅蜜是過去未來現
T0227_.08.0577c25: 在諸佛法藏故。阿難。若人於今現在。欲以
T0227_.08.0577c26: 慈心恭敬供養我者。是人當以是心供養般
T0227_.08.0577c27: 若波羅蜜受持讀誦如所説行。即是供養於
T0227_.08.0577c28: 我。阿難。是人不但供養於我。亦爲恭敬供養
T0227_.08.0577c29: 過去未來現在諸佛。阿難。汝若愛重不捨於
T0227_.08.0578a01: 我。亦應如是愛重不捨般若波羅蜜。乃至一
T0227_.08.0578a02: 句愼莫忘失。阿難。我爲囑累般若波羅蜜因
T0227_.08.0578a03: 縁故。若於一劫百劫千萬億那由他劫乃至
T0227_.08.0578a04: 如恒河沙等劫説不可盡。阿難。今但略説。如
T0227_.08.0578a05: 我今爲大師。過去現在十方諸佛。於一切世間
T0227_.08.0578a06: 天人阿修羅中。亦爲大師。般若波羅蜜亦於
T0227_.08.0578a07: 一切世間天人阿修羅中。而作大師。有如是
T0227_.08.0578a08: 等無量因縁故。我於一切世間天人。阿修羅
T0227_.08.0578a09: 中。以般若波羅蜜囑累於汝。佛告阿難。若人
T0227_.08.0578a10: 愛重佛愛重法愛重僧。愛重過去未來現在
T0227_.08.0578a11: 諸佛阿耨多羅三藐三菩提。當以是愛重愛重
T0227_.08.0578a12: 般若波羅蜜。此則是我所用教化。阿難。若有
T0227_.08.0578a13: 人受持讀誦般若波羅蜜。當知是人則爲受
T0227_.08.0578a14: 持過去未來現在諸佛阿耨多羅三藐三菩提。
T0227_.08.0578a15: 阿難。般若波羅蜜欲斷絶時。若欲護助者。是
T0227_.08.0578a16: 人則是護助過去未來現在諸佛阿耨多羅三
T0227_.08.0578a17: 藐三菩提。何以故。阿難。諸佛阿耨多羅三藐
T0227_.08.0578a18: 三菩提。皆從般若波羅蜜生。阿難。若過去諸
T0227_.08.0578a19: 佛阿耨多羅三藐三菩提。皆從般若波羅蜜生。
T0227_.08.0578a20: 未來諸佛阿耨多羅三藐三菩提。亦從般若
T0227_.08.0578a21: 波羅蜜生。現在無量阿僧祇世界諸佛阿耨
T0227_.08.0578a22: 多羅三藐三菩提。亦從般若波羅蜜生。是故
T0227_.08.0578a23: 阿難。若菩薩欲得阿耨多羅三藐三菩提。當
T0227_.08.0578a24: 善學六波羅蜜。何以故。阿難。諸波羅蜜是諸
T0227_.08.0578a25: 菩薩母能生諸佛。若菩薩學是六波羅蜜。當
T0227_.08.0578a26: 得阿耨多羅三藐三菩提。是故阿難。我以六
T0227_.08.0578a27: 波羅蜜重囑累汝。何以故。是六波羅蜜是諸
T0227_.08.0578a28: 佛無盡法藏。阿難。汝若因小乘法爲小乘人
T0227_.08.0578a29: 説。三千大千世界衆生。皆以是法證阿羅漢
T0227_.08.0578b01: 汝爲弟子功徳蓋少不足言。若以六波羅
T0227_.08.0578b02: 蜜爲菩薩説。汝爲弟子功徳具足。我則喜
T0227_.08.0578b03: 悦。阿難。若人以是小乘法。教三千大千世界
T0227_.08.0578b04: 衆生得阿羅漢證。是諸布施持戒修善福徳。
T0227_.08.0578b05: 寧爲多不。阿難言。甚多世尊。佛告阿難。是福
T0227_.08.0578b06: 雖多不如聲聞人爲菩薩説般若波羅蜜乃至
T0227_.08.0578b07: 一日。其福甚多。阿難。置此一日。若從旦至食
T0227_.08.0578b08: 時。置從旦至食時。乃至一漏刻頃。置是一
T0227_.08.0578b09: 漏*刻頃。乃至須臾。爲菩薩説法。是人於一
T0227_.08.0578b10: 切聲聞辟支佛善根福徳不可相比。若菩薩
T0227_.08.0578b11: 如是行如是念。於阿耨多羅三藐三菩提。退
T0227_.08.0578b12: 轉者無有是處
T0227_.08.0578b13:   摩訶般若波羅蜜見阿閦佛品第二十五
T0227_.08.0578b14: 佛説般若波羅蜜。是時會中四衆比丘比丘
T0227_.08.0578b15: 尼優婆塞優婆夷。天龍夜叉乾闥婆阿修羅
T0227_.08.0578b16: 迦樓羅緊那羅摩睺羅伽人非人等。佛神力
T0227_.08.0578b17: 故。見阿閦佛在大會中恭敬圍繞而爲説法。
T0227_.08.0578b18: 如大海水不可移動。時諸比丘皆阿羅漢。諸
T0227_.08.0578b19: 漏已盡無復煩惱心得自在。及諸菩薩摩訶
T0227_.08.0578b20: 薩其數無量。佛攝神力。大會四衆等皆不復
T0227_.08.0578b21: 見阿閦如來及聲聞菩薩國界嚴飾。佛告阿難。
T0227_.08.0578b22: 一切法亦如是。不與眼作對。如今阿閦佛及阿
T0227_.08.0578b23: 羅漢諸菩薩衆皆不復現。何以故。法不見法。
T0227_.08.0578b24: 法不知法。阿難。一切法非知者非見者無作
T0227_.08.0578b25: 者無貪著不分別故。阿難。一切法不可思議。
T0227_.08.0578b26: 猶如幻人。一切法無受者不堅牢故。菩薩如是
T0227_.08.0578b27: 行者。名爲行般若波羅蜜。於法亦無所著。菩
T0227_.08.0578b28: 薩如是學者。名爲學般若波羅蜜。阿難。若菩
T0227_.08.0578b29: 薩欲到一切法彼岸。當學般若波羅蜜。何以
T0227_.08.0578c01: 故 阿難 學般若波羅蜜。於諸學中最爲第一。
T0227_.08.0578c02: 安樂利益諸世間故。阿難。如是學者。無依止
T0227_.08.0578c03: 者。爲作依止。如是學者。諸佛所許諸佛所讃。
T0227_.08.0578c04: 諸佛如是學已。能以足指震動三千大千世界。
T0227_.08.0578c05: 阿難。諸佛學是般若波羅蜜。於過去未來現
T0227_.08.0578c06: 在一切法中。得無礙知見。阿難。是故般若波
T0227_.08.0578c07: 羅蜜最上最妙。阿難。若欲稱量般若波羅蜜。
T0227_.08.0578c08: 即是稱量虚空。何以故。是般若波羅蜜無量
T0227_.08.0578c09: 故。阿難。我不説有般若波羅蜜有限有量。
T0227_.08.0578c10: 阿難。名字章句語言有量。般若波羅蜜無量。
T0227_.08.0578c11: 世尊。何因縁故。般若波羅蜜無量。阿難。般若
T0227_.08.0578c12: 波羅蜜無盡故無量般若波羅蜜離故無量阿
T0227_.08.0578c13: 難。過去諸佛皆從般若波羅蜜出。而般若波
T0227_.08.0578c14: 羅蜜不盡。未來諸佛皆從般若波羅蜜出。而
T0227_.08.0578c15: 般若波羅蜜不盡。現在無量世界諸佛。皆從
T0227_.08.0578c16: 般若波羅蜜出。而般若波羅蜜不盡。是故般
T0227_.08.0578c17: 若波羅蜜。已不盡今不盡當不盡。阿難。若人
T0227_.08.0578c18: 欲盡般若波羅蜜。爲欲盡虚空。爾時須菩提
T0227_.08.0578c19: 作是念。是事甚深我當問佛。即白佛言。世尊。
T0227_.08.0578c20: 般若波羅蜜無盡耶。須菩提。般若波羅蜜無
T0227_.08.0578c21: 盡。虚空無盡故。般若波羅蜜無盡。世尊。應云
T0227_.08.0578c22: 何出生般若波羅蜜。須菩提。色無盡故是生
T0227_.08.0578c23: 般若波羅蜜。受想行識無盡故是生般若波
T0227_.08.0578c24: 羅蜜。須菩提。菩薩坐道場時。如是觀一因縁。
T0227_.08.0578c25: 離於二邊。是爲菩薩不共之法。若菩薩如是
T0227_.08.0578c26: 觀因縁法。不墮聲聞辟支佛地。疾近薩婆若
T0227_.08.0578c27: 必得阿耨多羅三藐三菩提。須菩提。若諸菩
T0227_.08.0578c28: 薩有退轉者。不得如是念。不知菩薩行般若
T0227_.08.0578c29: 波羅蜜。云何以無盡法觀十二因縁。須菩提。
T0227_.08.0579a01: 若諸菩薩有退轉者。不得如是方便之力。須
T0227_.08.0579a02: 菩提。若諸菩薩不退轉者。皆得如是方便之
T0227_.08.0579a03: 力。所謂菩薩行般若波羅蜜。以如是無盡法
T0227_.08.0579a04: 觀十二因縁。若菩薩如是觀時。不見諸法無因
T0227_.08.0579a05: 縁生。亦不見諸法常。不見諸法作者受者。須
T0227_.08.0579a06: 菩提。是名菩薩行般若波羅蜜時觀十二因
T0227_.08.0579a07: 縁法。須菩提。若菩薩行般若波羅蜜時。不見
T0227_.08.0579a08: 色。不見受想行識。不見此佛世界。不見彼佛
T0227_.08.0579a09: 世界。亦不見有法見此佛世界彼佛世界。須
T0227_.08.0579a10: 菩提。若有菩薩能如是行般若波羅蜜。是時
T0227_.08.0579a11: 惡魔憂愁如箭入心。譬如新喪父母甚大憂
T0227_.08.0579a12: 毒。菩薩亦如是行般若波羅蜜。惡魔甚大憂
T0227_.08.0579a13: 毒。世尊。但一惡魔愁毒。三千世界惡魔皆
T0227_.08.0579a14: 悉愁毒耶。須菩提。是諸惡魔皆悉憂毒。各
T0227_.08.0579a15: 於坐處不能自安。須菩提。菩薩如是行般若
T0227_.08.0579a16: 波羅蜜。一切世間天人阿修羅無能得便。不
T0227_.08.0579a17: 見有法可退者。是故須菩提。菩薩欲得阿耨
T0227_.08.0579a18: 多羅三藐三菩提。當如是行般若波羅蜜。菩
T0227_.08.0579a19: 薩如是行般若波羅蜜時。則具足檀波羅蜜
T0227_.08.0579a20: 尸羅波羅蜜羼提波羅蜜毘梨耶波羅蜜。禪
T0227_.08.0579a21: 波羅蜜。菩薩行般若波羅蜜時。則具足諸波
T0227_.08.0579a22: 羅蜜。亦能具足方便力。是菩薩行般若波羅
T0227_.08.0579a23: 蜜。諸有所作生便能知。是故須菩提。菩薩欲
T0227_.08.0579a24: 得方便力者。當學般若波羅蜜。當修般若波
T0227_.08.0579a25: 羅蜜須菩提。若菩薩行般若波羅蜜。生般若
T0227_.08.0579a26: 波羅蜜時。應念現在無量無邊世界諸佛。諸
T0227_.08.0579a27: 佛薩婆若智。皆從般若波羅蜜生。菩薩如是
T0227_.08.0579a28: 念時。應如是思惟。如十方諸佛所得諸法相。
T0227_.08.0579a29: 我亦當得。須菩提。菩薩行般若波羅蜜應生
T0227_.08.0579b01: 如是念。須菩提。若菩薩能生如是念。乃至彈
T0227_.08.0579b02: 指頃。勝於如恒河沙劫布施福徳。何況一日
T0227_.08.0579b03: 半日。當知是菩薩必至阿毘跋致。當知是菩
T0227_.08.0579b04: 薩爲諸佛所念。須菩提。菩薩爲諸佛所念者。
T0227_.08.0579b05: 不生餘處。必當立於阿耨多羅三藐三菩提。
T0227_.08.0579b06: 是菩薩終不墮三惡道。常生好處不離諸佛。
T0227_.08.0579b07: 須菩提。菩薩行般若波羅蜜。生般若波羅蜜。
T0227_.08.0579b08: 乃至彈指頃得如是功徳。何況一日若過一
T0227_.08.0579b09: 日。如香象菩薩。今在阿閦佛所行菩薩道。常
T0227_.08.0579b10: 不離般若波羅蜜行。説是法時諸比丘衆一
T0227_.08.0579b11: 切大會天人阿修羅。皆大歡喜
T0227_.08.0579b12:   *摩訶般若波羅蜜隨知品第二十六
T0227_.08.0579b13: 佛告須菩提。一切法無分別。當知般若波羅
T0227_.08.0579b14: 蜜亦如是。一切法無壞。當知般若波羅蜜亦
T0227_.08.0579b15: 如是。一切法但假名字。當知般若波羅蜜亦如
T0227_.08.0579b16: 是。一切法以言説故有。當知般若波羅蜜亦如
T0227_.08.0579b17: 是。又此言説。無所有無處所。當知般若波羅
T0227_.08.0579b18: 蜜亦如是。一切法虚假爲用。當知般若波羅蜜
T0227_.08.0579b19: 亦如是一切法無量當知般若波羅蜜亦如是
T0227_.08.0579b20: 色無量。當知般若波羅蜜亦如是。受想行識
T0227_.08.0579b21: 無量。當知般若波羅蜜亦如是。一切法無相。
T0227_.08.0579b22: 當知般若波羅蜜亦如是。一切法通達相。當知
T0227_.08.0579b23: 般若波羅蜜亦如是。一切法本來清淨。當知般
T0227_.08.0579b24: 若波羅蜜亦如是。一切法無言説。當知般若波
T0227_.08.0579b25: 羅蜜亦如是。一切法同於滅。當知般若波羅
T0227_.08.0579b26: 蜜亦如是。一切法如涅槃。當知般若波羅蜜
T0227_.08.0579b27: 亦如是。一切法不來不去無所生。當知般若
T0227_.08.0579b28: 波羅蜜亦如是。一切法無彼我。當知般若波
T0227_.08.0579b29: 羅蜜亦如是。賢聖畢竟清淨。當知般若波羅
T0227_.08.0579c01: 蜜亦如是。捨一切檐。當知般若波羅蜜亦如
T0227_.08.0579c02: 是。何以故。色無形無處。自性無故。受想行識
T0227_.08.0579c03: 無形無處。自性無故。一切法無熱。當知般若
T0227_.08.0579c04: 波羅蜜亦如是。一切法無染無離。當知般若
T0227_.08.0579c05: 波羅蜜亦如是。何以故。色無所有故無染無
T0227_.08.0579c06: 離。受想行識無所有故無染無離。一切法性
T0227_.08.0579c07: 清淨。當知般若波羅蜜亦如是。一切法無繋
T0227_.08.0579c08: 著。當知般若波羅蜜亦如是。一切法是菩提
T0227_.08.0579c09: 覺以佛慧。當知般若波羅蜜亦如是。一切法
T0227_.08.0579c10: 空無相無作。當知般若波羅蜜亦如是。一切
T0227_.08.0579c11: 法是藥慈心爲首。當知般若波羅蜜亦如是。
T0227_.08.0579c12: 一切法梵相慈相無過無恚。當知般若波羅
T0227_.08.0579c13: 蜜亦如是。大海無邊。當知般若波羅蜜亦如
T0227_.08.0579c14: 是。虚空無邊。當知般若波羅蜜亦如是。日照
T0227_.08.0579c15: 無邊。當知般若波羅蜜亦如是。色離。當知般
T0227_.08.0579c16: 若波羅蜜亦如是。受想行識離。當知般若波
T0227_.08.0579c17: 羅蜜亦如是。一切音聲無邊。當知般若波羅
T0227_.08.0579c18: 蜜亦如是。諸性無邊。當知般若波羅蜜亦如
T0227_.08.0579c19: 是。集無量善法。當知般若波羅蜜亦如是。一
T0227_.08.0579c20: 切法三昧無邊。當知般若波羅蜜亦如是。佛法
T0227_.08.0579c21: 無邊。當知般若波羅蜜亦如是。法無邊。當知
T0227_.08.0579c22: 般若波羅蜜亦如是。空無邊。當知般若波羅
T0227_.08.0579c23: 蜜亦如是。心心數法無邊。當知般若波羅蜜
T0227_.08.0579c24: 亦如是。諸心所行無邊。當知般若波羅蜜亦
T0227_.08.0579c25: 如是。善法無量。當知般若波羅蜜亦如是。不
T0227_.08.0579c26: 善法無量。當知般若波羅蜜亦如是。如師子
T0227_.08.0579c27: 吼。當知般若波羅蜜亦如是。何以故。色如大
T0227_.08.0579c28: 海受想行識如大海。色如虚空受想行識如
T0227_.08.0579c29: 虚空。色如須彌山莊嚴。受想行識如須彌山
T0227_.08.0580a01: 莊嚴。色如日光。受想行識如日光。色如聲無
T0227_.08.0580a02: 邊。受想行識如聲無邊。色如衆生性無邊。受
T0227_.08.0580a03: 想行識如衆生性無邊。色如地受想行識如
T0227_.08.0580a04: 地。色如水受想行識如水。色如火受想行識
T0227_.08.0580a05: 如火。色如風受想行識如風。色如空種。受
T0227_.08.0580a06: 想行識如空種。色離集善相。受想行識離集
T0227_.08.0580a07: 善相。色離和合法。受想行識離和合法。色三
T0227_.08.0580a08: 昧故無邊。受想行識三昧故無邊。色色離色
T0227_.08.0580a09: 性色如是佛法。受想行識識離識性識如是
T0227_.08.0580a10: 佛法。色相無邊。受想行識相無邊。色空無邊。
T0227_.08.0580a11: 受想行識空無邊。色心所行故無邊。受想行
T0227_.08.0580a12: 識心所行故無邊。色中善不善不可得。受想
T0227_.08.0580a13: 行識中善不善不可得。色不可壞。受想行識
T0227_.08.0580a14: 不可壞。色是師子吼。受想行識是師子吼。當
T0227_.08.0580a15: 知般若波羅蜜亦如是
T0227_.08.0580a16: 小品般*若經卷第九
T0227_.08.0580a17:
T0227_.08.0580a18:
T0227_.08.0580a19:
T0227_.08.0580a20: 小品般若波羅蜜經卷第十
T0227_.08.0580a21:  *後秦龜茲國三藏*鳩摩羅什譯 
T0227_.08.0580a22:   薩陀波崙品第二十七
T0227_.08.0580a23: 佛告須菩提。若菩薩欲求般若波羅蜜。當如
T0227_.08.0580a24: 薩陀波崙菩薩今在雷音威王佛所行菩薩道
T0227_.08.0580a25: 須菩提白佛言。世尊。薩陀波崙菩薩云何求
T0227_.08.0580a26: 般若波羅蜜。佛告須菩提。薩陀波崙菩薩本
T0227_.08.0580a27: 求般若波羅蜜時。不依世事。不惜身命。不貪
T0227_.08.0580a28: 利養。於空林中聞空中聲言。善男子。汝從是
T0227_.08.0580a29: 東行當得聞般若波羅蜜。行時莫念疲倦。莫
T0227_.08.0580b01: 念睡眠。莫念飮食。莫念晝夜。莫念寒熱。如是
T0227_.08.0580b02: 諸事。莫念莫觀亦莫思惟。離諂曲心。莫自高
T0227_.08.0580b03: 身卑下他人。當離一切衆生之相。當離一切
T0227_.08.0580b04: 利養名譽。當離五蓋當離慳嫉。亦莫分別内
T0227_.08.0580b05: 法外法。行時莫得左右顧視。莫念前莫念後。
T0227_.08.0580b06: 莫念上莫念下。莫念四維。莫動色受想行識。
T0227_.08.0580b07: 何以故。若動色受想行識。則不行佛法。行
T0227_.08.0580b08: 於生死。如是之人。不能得般若波羅蜜。薩陀
T0227_.08.0580b09: 波崙報空中聲言。當如教行。何以故。我爲一
T0227_.08.0580b10: 切衆生作光明故。集諸佛法。空中聲言。善哉
T0227_.08.0580b11: 善哉。善男子。汝應信解空無相無作法。應離
T0227_.08.0580b12: 諸相離於有見離衆生見人見我見。求般若
T0227_.08.0580b13: 波羅蜜。善男子。應離惡知識親近善知識。善
T0227_.08.0580b14: 知識者。能説空無相無作無生無滅法。善男
T0227_.08.0580b15: 子。汝能如是。不久得聞般若波羅蜜。若從經
T0227_.08.0580b16: 卷聞。若從法師聞。善男子。汝所從聞般若波
T0227_.08.0580b17: 羅蜜。當於是人生大師想。當知報恩。應作是
T0227_.08.0580b18: 念。我所從聞般若波羅蜜。則是我善知識。我
T0227_.08.0580b19: 得聞般若波羅蜜。當不退於阿耨多羅三藐
T0227_.08.0580b20: 三菩提。不離諸佛。不生無佛世界。得離諸難。
T0227_.08.0580b21: 思惟如是功徳利故。於法師所生大師想。善
T0227_.08.0580b22: 男子。莫以世俗財利心故隨逐法師。當以愛
T0227_.08.0580b23: 重恭敬法故隨逐法師。又善男子。應覺魔事。
T0227_.08.0580b24: 惡魔或時爲説法者作諸因縁。令受好妙色
T0227_.08.0580b25: 聲香味觸。説法者以方便力故受是五欲。
T0227_.08.0580b26: 於此中莫生不淨之心。應作念言。我不知
T0227_.08.0580b27: 方便之力。法師或爲利益衆生令種善根故。
T0227_.08.0580b28: 受用是法。諸菩薩者無所障礙。善男子。汝於
T0227_.08.0580b29: 爾時應觀諸法實相。何等是諸法實相。佛説
T0227_.08.0580c01: 一切法無垢。何以故。一切。法性空。一切法無
T0227_.08.0580c02: 我無衆生。一切法如幻如夢如響如影如炎。
T0227_.08.0580c03: 善男子。汝若如是觀諸法實相隨逐法師。不
T0227_.08.0580c04: 久當善知般若波羅蜜。又善男子。復應覺知
T0227_.08.0580c05: 魔事。若法師於求般若波羅蜜者。心有嫌恨
T0227_.08.0580c06: 而不顧録。汝於此中不應憂惱。但以愛重恭
T0227_.08.0580c07: 敬法心。隨逐法師勿生厭離。須菩提。薩陀
T0227_.08.0580c08: 波崙菩薩受虚空中如是教已即便東行。東
T0227_.08.0580c09: 行不久復作是念。我向者云何不問空中聲
T0227_.08.0580c10: 東行遠近。當從誰聞般若波羅蜜。即住不行
T0227_.08.0580c11: 憂愁啼哭。作是念言。我住於此。若一日二日
T0227_.08.0580c12: 乃至七日。不念疲極不念睡眠不念飮食不
T0227_.08.0580c13: 念晝夜不念寒熱。要當得知我從誰聞般若
T0227_.08.0580c14: 波羅蜜。須菩提。譬如有人。唯有一子愛之甚
T0227_.08.0580c15: 重。一旦命終甚大憂惱。唯懷憂惱無有餘
T0227_.08.0580c16: 念。須菩提。薩陀波崙亦如是。無有餘念。但念
T0227_.08.0580c17: 我當何時得聞般若波羅蜜。須菩提。薩陀波
T0227_.08.0580c18: 崙菩薩如是憂愁啼哭。時佛像在前立。讃言。
T0227_.08.0580c19: 善哉善哉。善男子。過去諸佛本行菩薩道時。
T0227_.08.0580c20: 求般若波羅蜜。亦如汝今。是故善男子。汝以
T0227_.08.0580c21: 是勤行精進愛樂法故從是東行。去此五百
T0227_.08.0580c22: 由旬有城名衆香。七寶合成。其城七重縱廣
T0227_.08.0580c23: 十二旬由。皆以七寶多羅之樹。周遍圍遶。豐
T0227_.08.0580c24: 樂安靜人民熾盛。街巷相當端嚴如畫。橋津
T0227_.08.0580c25: 如地寛博清淨。七重城上皆以閻浮檀金而爲
T0227_.08.0580c26: 樓閣。一一樓閣七寶行樹種種寶果。其諸樓
T0227_.08.0580c27: 閣次第皆以寶繩連綿。寶鈴羅網以覆城上。
T0227_.08.0580c28: 風吹鈴聲其音和雅。如作五樂甚可愛樂。以
T0227_.08.0580c29: 是音聲娯樂衆生。其城四邊流池清淨冷
T0227_.08.0581a01: 調適。中有諸船七寶嚴飾。是諸衆生宿業所
T0227_.08.0581a02: 致。娯樂遊戲諸池水中種種蓮華。青黄赤白
T0227_.08.0581a03: 衆雜好華。香色具足遍滿其上。三千大千
T0227_.08.0581a04: 世界所有好華悉皆具有。其城四邊有五百
T0227_.08.0581a05: 園觀。七寶莊嚴甚可愛樂。一一園中有五百
T0227_.08.0581a06: 池水。池水各各縱廣十里。皆以七寶雜色莊
T0227_.08.0581a07: 嚴。諸池水中皆有青黄赤白蓮花。大如車輪
T0227_.08.0581a08: 彌覆水上。青色青光。黄色黄光。赤色赤光。
T0227_.08.0581a09: 白色白光。諸池水中皆有鳧鴈鴛鴦異類衆
T0227_.08.0581a10: 鳥。是諸園觀池沼適無所屬。皆是衆生宿業
T0227_.08.0581a11: 果報。長夜信樂深法行般若波羅蜜。福徳所
T0227_.08.0581a12: 致。善男子。衆香城中有大高臺。曇無竭菩
T0227_.08.0581a13: 薩宮舍在上。其宮縱廣各五十里。皆以七
T0227_.08.0581a14: 寶校成雜色莊嚴。其墻七重皆亦七寶。七寶
T0227_.08.0581a15: 行樹周匝圍遶。其宮舍中有四圍觀常所娯
T0227_.08.0581a16: 樂。一名常喜。二名無憂。三名華飾。四名香
T0227_.08.0581a17: 飾。一一園中有八池水。一名爲賢。二名賢上。
T0227_.08.0581a18: 三名歡喜。四名喜上五名安隱。六名多安隱。
T0227_.08.0581a19: 七名必定。八名阿毘跋致。諸池水邊面各
T0227_.08.0581a20: 寶。黄金白銀琉瑠頗梨玫瑰爲底。金沙布
T0227_.08.0581a21: 上。一一池側有八梯階。種種寶物以爲梯
T0227_.08.0581a22: 諸階陛間有閻浮檀金芭蕉之樹。諸池水中。
T0227_.08.0581a23: 皆有青黄赤白蓮花。遍覆其上。鳧鴈鴛鴦孔
T0227_.08.0581a24: 雀衆鳥。鳴聲相和甚可愛樂。諸池水邊皆生
T0227_.08.0581a25: 花樹香樹。風吹香華墮池水中。其池成就八
T0227_.08.0581a26: 功徳水。香若栴檀色味具足。曇無竭菩薩與
T0227_.08.0581a27: 六萬八千婇女。五欲具足共相娯樂。及城中
T0227_.08.0581a28: 男女倶入常喜等園賢等池中。共相娯樂。善
T0227_.08.0581a29: 男子。曇無竭菩薩與諸婇女遊戲娯樂已。日
T0227_.08.0581b01: 日三時説般若波羅蜜。衆香城中男女大小。
T0227_.08.0581b02: 爲曇無竭菩薩於其城内多聚人處。敷大
T0227_.08.0581b03: 座。其座四足。或以黄金或以白銀。或以琉璃
T0227_.08.0581b04: 或以*頗梨。敷以綩綖雜色茵蓐。以迦尸白&T073554;
T0227_.08.0581b05: 而覆其上。座高五里施諸幃帳。其地四邊散
T0227_.08.0581b06: 五色華燒衆名香。供養法故。曇無竭菩薩於此
T0227_.08.0581b07: 座上説般若波羅蜜。善男子。彼諸人衆如是
T0227_.08.0581b08: 供養恭敬曇無竭菩薩。爲聞般若波羅蜜故。
T0227_.08.0581b09: 於是大會百千萬衆諸天世人。一處集會。中有
T0227_.08.0581b10: 聽者中有受者中有持者。中有誦者中有書
T0227_.08.0581b11: 者。中有正觀者中有如説行者。是諸衆生
T0227_.08.0581b12: 度惡道。皆不退轉於阿耨多羅三藐三菩提。
T0227_.08.0581b13: 善男子。汝從是去。當於曇無竭菩薩所聞
T0227_.08.0581b14: 般若波羅蜜。曇無竭菩薩世世是汝善知識。
T0227_.08.0581b15: 示教利喜汝阿耨多羅三藐三菩提。善男子。
T0227_.08.0581b16: 曇無竭菩薩本行菩薩道時。求般若波羅蜜。
T0227_.08.0581b17: 亦如汝今。今汝東行莫計晝夜。不久當得聞
T0227_.08.0581b18: 般若波羅蜜。薩陀波崙菩薩心大歡喜。譬如
T0227_.08.0581b19: 有人爲毒箭所中。更無餘念唯念何時當得
T0227_.08.0581b20: 良醫拔出毒箭除我此苦。如是薩陀波崙菩
T0227_.08.0581b21: 薩無有餘念。但念何時得見曇無竭菩薩爲
T0227_.08.0581b22: 我説般若波羅蜜。我聞般若波羅蜜斷諸有
T0227_.08.0581b23: 見。◎爾時薩陀波崙即於住處一切法中。生
T0227_.08.0581b24: 無決定想。入諸三昧門。所謂諸法性觀三
T0227_.08.0581b25: 昧。諸法不可得三昧。破諸法無明三昧。諸法
T0227_.08.0581b26: 不異三昧。諸法不壞三昧。諸法照明三昧。諸
T0227_.08.0581b27: 法離闇三昧。諸法不相續三昧。諸法性不可得
T0227_.08.0581b28: 三昧。散華三昧。不受諸身三昧。離幻三昧。如
T0227_.08.0581b29: 鏡像三昧。一切衆生語言三昧。一切衆生歡
T0227_.08.0581c01: 喜三昧。隨一切善三昧。種種語言字句莊嚴
T0227_.08.0581c02: 三昧。無畏三昧。性常默然三昧。無礙解脱
T0227_.08.0581c03: 三昧。離塵垢三昧。名字語言莊嚴三昧。一切
T0227_.08.0581c04: 見三昧。一切無礙際三昧。如虚空三昧。如金
T0227_.08.0581c05: 剛三昧無負三昧。得勝三昧。轉眼三昧。畢法
T0227_.08.0581c06: 性三昧。得安隱三昧。師子吼三昧。勝一切衆
T0227_.08.0581c07: 生三昧。離垢三昧。無垢淨三昧。華莊嚴三昧。
T0227_.08.0581c08: 隨堅實三昧。出諸法得力無畏三昧。通達諸
T0227_.08.0581c09: 法三昧。壞一切法印三昧。無差別見三昧。離
T0227_.08.0581c10: 一切見三昧。離一切闇三昧。離一切相三昧。
T0227_.08.0581c11: 離一切著三昧。離一切懈怠三昧。深法照明
T0227_.08.0581c12: 三昧。善高三昧。不可奪三昧。破魔三昧。生
T0227_.08.0581c13: 光明三昧。見諸佛三昧。薩陀波崙菩薩住是
T0227_.08.0581c14: 諸三昧中。即見十方諸佛爲諸菩薩説般若
T0227_.08.0581c15: 波羅蜜。諸佛各各安慰讃言。善哉善哉。善男
T0227_.08.0581c16: 子。我等本行菩薩道時求般若波羅蜜。亦如
T0227_.08.0581c17: 汝今。得是諸三昧。亦如汝今。得是諸三昧已
T0227_.08.0581c18: 了達般若波羅蜜。住阿毘跋致地。我等得
T0227_.08.0581c19: 是諸三昧故。得阿耨多羅三藐三菩提。善男
T0227_.08.0581c20: 子。是爲般若波羅蜜。所謂於諸法無所念。我
T0227_.08.0581c21: 等住於無念法中。得如是金色之身三十二
T0227_.08.0581c22: 相大光明不可思議智慧諸佛無上三昧無上
T0227_.08.0581c23: 智慧。盡諸功徳邊。如是功徳諸佛説之猶不
T0227_.08.0581c24: 能盡。況聲聞辟支佛。是故善男子。汝於是
T0227_.08.0581c25: 法倍應恭敬愛重生清淨心。得阿耨多羅三
T0227_.08.0581c26: 藐三菩提。不足爲難。汝於善知識。應深恭敬
T0227_.08.0581c27: 愛重信樂。善男子。若菩薩爲善知識所護
T0227_.08.0581c28: 者。疾得阿耨多羅三藐三菩提。薩陀波崙菩
T0227_.08.0581c29: 薩白諸佛言。何等是我善知識。諸佛答言。善
T0227_.08.0582a01: 男子。曇無竭菩薩世世教誨成就汝於阿耨
T0227_.08.0582a02: 多羅三藐三菩提。令汝得學般若波羅蜜方
T0227_.08.0582a03: 便之力。曇無竭菩薩是汝善知識。汝應報恩。
T0227_.08.0582a04: 善男子。汝若於一劫若二劫三劫。乃至百劫
T0227_.08.0582a05: 若過百劫頂戴恭敬以一切樂具而供養之。
T0227_.08.0582a06: 若以三千大千世界妙好色聲香味觸。盡以
T0227_.08.0582a07: 供養。亦未能報須臾之恩。何以故。以曇無
T0227_.08.0582a08: 竭菩薩因縁力故。令汝得如是諸深三昧。及
T0227_.08.0582a09: 聞般若波羅蜜方便。諸佛如是。教授安慰薩
T0227_.08.0582a10: 陀波崙菩薩已。忽然不現。薩陀波崙菩薩從
T0227_.08.0582a11: 三昧起不見諸佛。作是念。是諸佛向從何來
T0227_.08.0582a12: 今至何所。不見佛故即大憂愁。作是念。曇無
T0227_.08.0582a13: 竭菩薩已得陀羅尼諸神通力。已曾供養
T0227_.08.0582a14: 過去諸佛。世世爲我善知識。常利益我。我
T0227_.08.0582a15: 至曇無竭菩薩所。當問諸佛從何所來去
T0227_.08.0582a16: 何所。爾時薩陀波崙菩薩於曇無竭菩薩。益
T0227_.08.0582a17: 加愛重恭敬信樂。作如是念。我今貧窮。無
T0227_.08.0582a18: 有華香瓔珞燒香塗香衣服幡蓋金銀眞珠
T0227_.08.0582a19: 頗梨珊瑚。無有如是諸物可以供養曇無竭
T0227_.08.0582a20: 菩薩。我今不應空往曇無竭菩薩所。我若空
T0227_.08.0582a21: 心則不安。當自賣身以求財物。爲般若波
T0227_.08.0582a22: 羅蜜故。供養曇無竭菩薩。何以故。我世世已
T0227_.08.0582a23: 來喪身無數。於無始生死中。爲欲因縁故。在
T0227_.08.0582a24: 於地獄受無量苦。未曾爲是清淨之法。是時
T0227_.08.0582a25: 薩陀波崙菩薩中道入一大城至市肆上。高
T0227_.08.0582a26: 聲唱言。誰欲須人誰欲須人。爾時惡魔作是
T0227_.08.0582a27: 念。薩陀波崙菩薩爲愛法故欲自賣身以供
T0227_.08.0582a28: 養曇無竭菩薩。爲聞般若波羅蜜方便。云何
T0227_.08.0582a29: 薩行般若波羅蜜。疾得阿耨多羅三藐三
T0227_.08.0582b01: 菩提。亦得多聞如大海水。不爲諸魔所壞。能
T0227_.08.0582b02: 盡一切諸功徳邊。於此利益無量衆生。是諸
T0227_.08.0582b03: 衆生出我境界。得阿耨多羅三藐三菩提。我
T0227_.08.0582b04: 今當往壞其道意。即時惡魔隱蔽諸人。乃至
T0227_.08.0582b05: 不令一人得聞唱聲。唯一長者女魔不能蔽。
T0227_.08.0582b06: 薩陀波崙菩薩賣身不售。在一處立流涙而
T0227_.08.0582b07: 言。我爲大罪故。欲自賣身供養曇無竭菩薩
T0227_.08.0582b08: 爲聞般若波羅蜜。而無買者。爾時釋提桓因
T0227_.08.0582b09: 作是念。我今當試是善男子實以深心爲愛
T0227_.08.0582b10: 法故捨是身不。即化作婆羅門。在薩陀波崙
T0227_.08.0582b11: 菩薩邊行。問言善男子。汝今何故憂愁啼哭
T0227_.08.0582b12: 薩陀波崙言。我以貧窮無有財寶。欲自賣
T0227_.08.0582b13: 身供養曇無竭菩薩爲聞般若波羅蜜。而無
T0227_.08.0582b14: 買者。婆羅門言。善男子。我不須人。今欲大祠
T0227_.08.0582b15: 當須人心人血人髓。能與我不。薩陀波崙自
T0227_.08.0582b16: 念。我得大利。定當得聞般若波羅蜜方便。以
T0227_.08.0582b17: 婆羅門欲買心血髓故。即大歡喜語婆羅門。
T0227_.08.0582b18: 汝所須者盡當相與。婆羅門言。汝須何價。
T0227_.08.0582b19: 答言。隨汝所與。薩陀波崙菩薩即執利刀
T0227_.08.0582b20: 刺右臂出血。復割右髀欲破骨出髓。時一長
T0227_.08.0582b21: 者女在閣上遙見薩陀波崙菩薩刺臂出血割
T0227_.08.0582b22: 其右髀復欲破骨出髓。作是念。此善男子何
T0227_.08.0582b23: 因縁故困苦其身。我當往問。時長者女即便
T0227_.08.0582b24: 下閣到薩陀波崙菩薩所。問言善男子。何因
T0227_.08.0582b25: 縁故困苦其身。用是血髓爲。薩陀波崙言。賣
T0227_.08.0582b26: 婆羅門。供養般若波羅蜜及曇無竭菩薩。
T0227_.08.0582b27: 長者女言。善男子。汝賣血髓供養是人得何
T0227_.08.0582b28: 利。薩陀波崙言。是人當爲我説般若波羅
T0227_.08.0582b29: 蜜方便力。我隨中學當得阿耨多羅三藐三
T0227_.08.0582c01: 菩提。金色*之身三十二相。常光無量光。大
T0227_.08.0582c02: 慈大悲大喜大捨。十力四無所畏四無礙智
T0227_.08.0582c03: 十八不共法。六神通不可思議清淨戒品定
T0227_.08.0582c04: 品智慧品解脱品解脱知見品。得佛無上智
T0227_.08.0582c05: 慧無上法寶。分布施與一切衆生。時長者女
T0227_.08.0582c06: 語薩陀波崙。汝所説者。甚爲希有微妙第一。
T0227_.08.0582c07: 爲一一法。乃可應捨恒河沙身。善男子。
T0227_.08.0582c08: 汝今所須金銀眞珠琉璃頗梨琥珀珊瑚諸
T0227_.08.0582c09: 好珍寶。及華香瓔珞幡蓋衣服。盡當相與供
T0227_.08.0582c10: 養曇無竭菩薩。莫自困苦。我今亦欲隨汝至
T0227_.08.0582c11: 曇無竭菩薩所種諸善根。爲得如是清淨法
T0227_.08.0582c12: 故。爾時釋提桓因即復其身。在薩陀波崙菩
T0227_.08.0582c13: 薩前立。作是言。善哉善哉。善男子汝心堅固
T0227_.08.0582c14: 愛法如是。過去諸佛行菩薩道時。亦如汝今。
T0227_.08.0582c15: 求聞般若波羅蜜方便。得阿耨多羅三藐三
T0227_.08.0582c16: 菩提。善男子。我實不須人心血髓。故來相試。
T0227_.08.0582c17: 汝願何等當以相與。薩陀波崙言。與我阿耨
T0227_.08.0582c18: 多羅三藐三菩提。釋提桓因言。我無此也。
T0227_.08.0582c19: 諸佛世尊乃能辦之。更求餘願當以相與。薩
T0227_.08.0582c20: 陀波崙言。汝於此中若無力者。還使我身平
T0227_.08.0582c21: 復如故。薩陀波崙身即平*復無有瘡&MT01536;
T0227_.08.0582c22: 於是釋提桓因忽然不現。時長者女語薩
T0227_.08.0582c23: 陀波崙菩薩言。可至我舍。當白父母求索財
T0227_.08.0582c24: 寶。爲聞法故。供養曇無竭菩薩。薩陀波崙菩
T0227_.08.0582c25: 薩與長者女倶到其舍。長者女入白父母言。
T0227_.08.0582c26: 與我華香瓔珞種種衣服及諸寶物。願聽我
T0227_.08.0582c27:
T0227_.08.0582c28:
T0227_.08.0582c29:
T0227_.08.0583a01: 并先所給五百侍女與薩陀波崙菩薩共
T0227_.08.0583a02: 往供養曇無竭菩薩。曇無竭菩薩當爲
T0227_.08.0583a03: 説法。以是法故。我等當得諸佛之法。父母語
T0227_.08.0583a04: 女。薩陀波崙菩薩。今在何處。女言。今在門
T0227_.08.0583a05: 外。是人發心求阿耨多羅三藐三菩提。欲度
T0227_.08.0583a06: 切衆生生死苦惱。爲愛法故欲自賣身而
T0227_.08.0583a07: 無買者。憂愁啼哭立在一處。作是言。我欲賣
T0227_.08.0583a08: 身而無買者。時一婆羅門。作是言。汝今何故。
T0227_.08.0583a09: 欲自賣身。答言。我愛法故。欲供養曇無竭菩
T0227_.08.0583a10: 薩。我當從彼得諸佛法。婆羅門言。我不須人。
T0227_.08.0583a11: 今欲大祠。當須人心人血人髓。即時是人心
T0227_.08.0583a12: 大歡喜。手執利刀刺臂出血復割右髀。欲破
T0227_.08.0583a13: 骨出髓。我在閣上遙見此事。心自念言。是人
T0227_.08.0583a14: 何故困苦其身。當往問之。我即往問。答我
T0227_.08.0583a15: 言。我以貧窮無有財寶。欲賣心血髓與
T0227_.08.0583a16: 婆羅門。我時問言。善男子。持是財物欲作
T0227_.08.0583a17: 何等。答我言。爲愛法故供養曇無竭菩薩。我
T0227_.08.0583a18: 復問言。善男子。汝於是中得何等*利。答我
T0227_.08.0583a19: 言。我於是中當得無量不可思議功徳之利。
T0227_.08.0583a20: 我聞是無量不可思議諸佛功徳。心大歡喜
T0227_.08.0583a21: 作是念。是善男子。甚爲希有。乃能自受如是
T0227_.08.0583a22: 苦惱。爲愛法故尚能捨身。我當云何不供養
T0227_.08.0583a23: 法。我今多有財物。於是事中當發大願。我時
T0227_.08.0583a24: 語言。善男子。汝莫如是困苦其身。我當多與
T0227_.08.0583a25: 財物供養曇無竭菩薩。我亦隨汝至曇無
T0227_.08.0583a26: 竭菩薩所欲自供養。我亦欲得無上佛法。
T0227_.08.0583a27: 如上所説。父母今當聽我隨是善男子及給
T0227_.08.0583a28: 財物供養曇無竭菩薩。父母報言。汝所讃者
T0227_.08.0583a29: 希有難及。是人一心念法。一切世界勝最第
T0227_.08.0583b01: 一。必能安樂一切衆生。是人能求難事。我
T0227_.08.0583b02: 今聽汝隨去。我等亦欲見曇無竭菩薩。是女
T0227_.08.0583b03: 爲供養曇無竭菩薩故。白父母言。我不敢斷
T0227_.08.0583b04: 人功徳。是女即時莊嚴五百乘車。敕五百侍
T0227_.08.0583b05: 女亦皆莊嚴。持種種色華種種色衣種種雜
T0227_.08.0583b06: 香末香塗香金銀寶華種種雜色妙好瓔珞諸
T0227_.08.0583b07: 飮食。與薩陀波崙菩薩各載一車。五百
T0227_.08.0583b08: 侍女恭敬圍繞漸漸東行。遙見衆香城。其城
T0227_.08.0583b09: 七重七寶莊嚴甚可愛樂。有七重塹七重行
T0227_.08.0583b10: 樹。其城縱廣十二由旬。豐樂安靜人民熾
T0227_.08.0583b11: 盛。五百街巷端嚴如畫。橋津如地寛博清淨。
T0227_.08.0583b12: 見曇無竭菩薩。於城中央法座上坐。無量百
T0227_.08.0583b13: 千萬衆圍繞説法。心即歡喜。譬如比丘得第
T0227_.08.0583b14: 三禪。見已作是念。我等不應載車趣曇無竭
T0227_.08.0583b15: 薩。即皆下車歩進。薩陀波崙與五百侍女
T0227_.08.0583b16: 恭敬圍繞。各持種種莊嚴諸物。倶詣曇無竭
T0227_.08.0583b17: 菩薩所。曇無竭菩薩所有七寶臺牛頭栴檀
T0227_.08.0583b18: 而以校飾。眞珠羅網寶鈴間錯。四角各懸
T0227_.08.0583b19: 明珠以爲光明。有四白銀香爐。燒黒沈水。供
T0227_.08.0583b20: 養般若波羅蜜。其寶臺中有七寶大床。床上
T0227_.08.0583b21: 有四寶函。以眞金鍱書般若波羅蜜。置是
T0227_.08.0583b22: 函中。其臺四邊垂諸寶幡。爾時薩陀波崙菩
T0227_.08.0583b23: 薩與五百侍女。遙見妙臺種種珍寶以爲挍
T0227_.08.0583b24: 飾。又見釋提桓因與無量百千諸天以天曼
T0227_.08.0583b25: 陀羅華天金銀華天栴檀華以散臺上。天於
T0227_.08.0583b26: 空中作諸伎樂。即問釋提桓因憍尸迦。汝以
T0227_.08.0583b27: 何故與諸天衆。以天曼陀羅華天金銀華天
T0227_.08.0583b28: 栴檀華散此*臺上。於虚空中作諸伎樂。釋
T0227_.08.0583b29: 提桓因言。善男子。汝不知耶。有法名摩訶
T0227_.08.0583c01: 般若波羅蜜。是諸菩薩母。菩薩於是中學。當
T0227_.08.0583c02: 得盡諸功徳一切佛法疾得薩婆若。薩陀波崙
T0227_.08.0583c03: 言。憍尸迦。摩訶般若波羅蜜是諸菩薩母。
T0227_.08.0583c04: 爲在何處。我今欲見。善男子。在此七寶
T0227_.08.0583c05: 中黄金鍱上。曇無竭菩薩七處印之。我不
T0227_.08.0583c06: 得示汝。爾時薩陀波崙菩薩與五百女人。各
T0227_.08.0583c07: 持種種華香瓔珞幡蓋衣服金銀珍寶。以半
T0227_.08.0583c08: 供養般若波羅蜜。以半供養曇無竭菩薩。薩
T0227_.08.0583c09: 陀波崙菩薩以種種花香瓔珞幡蓋衣服金銀
T0227_.08.0583c10: 寶花。作諸伎樂。供養般若波羅蜜已。向曇無
T0227_.08.0583c11: 竭菩薩所。復以種種華香瓔珞碎末栴檀金
T0227_.08.0583c12: 銀寶華。供養法故散曇無竭菩薩上。即住虚
T0227_.08.0583c13: 空合成寶蓋。其蓋四邊垂諸寶幡。薩陀波崙
T0227_.08.0583c14: 菩薩及五百女人。見此神力心大歡喜。作是
T0227_.08.0583c15: 念。未曾有也。曇無竭大師神力乃爾。未成
T0227_.08.0583c16: 佛道。神通之力尚能如是。*況得阿耨多羅三
T0227_.08.0583c17: 藐三菩提。時五百女人敬重曇無竭菩薩。故
T0227_.08.0583c18: 皆發阿耨多羅三藐三菩提心。我等以是善根
T0227_.08.0583c19: 因縁。於未來世當得作佛。行菩薩道時
T0227_.08.0583c20: 得如是功徳。如今曇無竭菩薩。供養恭敬尊
T0227_.08.0583c21: 重般若波羅蜜。爲人演説。成就方便力。亦如
T0227_.08.0583c22: 曇無竭菩薩。薩陀波崙及五百女人頭面禮
T0227_.08.0583c23: 曇無竭菩薩足。合掌恭敬却住一面。薩陀波
T0227_.08.0583c24: 崙白曇無竭菩薩言。我本求般若波羅蜜時。
T0227_.08.0583c25: 空林中聞空中聲言。善男子。從是東行。
T0227_.08.0583c26: 當得聞般若波羅蜜。我即東行。東行不久便
T0227_.08.0583c27:
T0227_.08.0583c28:
T0227_.08.0583c29:
T0227_.08.0584a01: 作是念。我云何不問空中聲。去當遠近從誰
T0227_.08.0584a02: 得聞般若波羅蜜。憂愁懊惱即住七日。不念
T0227_.08.0584a03: 飮食及世俗事。但念般若波羅蜜。我云何不
T0227_.08.0584a04: 問空中聲。去當近遠從誰得聞。即時佛像現
T0227_.08.0584a05: 在我前。作是言。善男子。從是東行五百由旬。
T0227_.08.0584a06: 有城名衆香城。中有菩薩名曇無竭。爲諸大
T0227_.08.0584a07: 衆説般若波羅蜜。汝於是中。當得聞般若波
T0227_.08.0584a08: 羅蜜。我於是處一切法中。生無依止想。亦
T0227_.08.0584a09: 得無量諸三昧門。我住是諸三昧。即見十方
T0227_.08.0584a10: 諸佛爲諸大衆説般若波羅蜜。諸佛讃我言。
T0227_.08.0584a11: 善哉善哉。善男子。我等本行菩薩道時亦
T0227_.08.0584a12: 是諸三昧。住是諸三昧中。能成就諸佛
T0227_.08.0584a13: 法。諸佛安慰示教我已。皆不復現。我從諸三
T0227_.08.0584a14: 昧覺已作是念。諸佛從何所來去至何所。不
T0227_.08.0584a15: 知諸佛來去因縁故。即作是念。曇無竭菩薩
T0227_.08.0584a16: 已曾供養過去諸佛。深種善根善學方便。必
T0227_.08.0584a17: 能爲我説諸佛從何所來去至何所。惟願大
T0227_.08.0584a18: 師。今當爲我説諸佛從何所來去至何所。令
T0227_.08.0584a19: 我常得不離見佛
T0227_.08.0584a20:   摩訶般若波羅蜜曇無竭品第二十八
T0227_.08.0584a21: 爾時曇無竭菩薩語薩陀波崙菩薩言。善男
T0227_.08.0584a22: 子。諸佛無所從來去無所至。何以故。諸法如
T0227_.08.0584a23: 不動故諸法如即是如來。善男子。無生無來
T0227_.08.0584a24: 無去無生即是如來。實際無來無去。實際即
T0227_.08.0584a25: 是如來。空無來無去。空即是如來。斷無來無
T0227_.08.0584a26: 去。斷即是如來。離無來無去。離即是如來。滅
T0227_.08.0584a27: 無來無去。滅即是如來。虚空性無來無去。虚
T0227_.08.0584a28: 空性即是如來。善男子。離是諸法無有如來。
T0227_.08.0584a29: 是諸法如諸如來如。皆是一如無二無別。善男
T0227_.08.0584b01: 子。是如唯一無二無三。離諸數無所有。善男
T0227_.08.0584b02: 子。譬如春末後月日中熱時見野馬動。愚夫
T0227_.08.0584b03: 逐之謂當得水。善男子。於意云何。是水從
T0227_.08.0584b04: 何所來。爲從東海來。南西北海來。薩陀波崙
T0227_.08.0584b05: 白大師言。焔中尚無有水。*況有來處
T0227_.08.0584b06: 處。但是愚人無有智故。於無水中而生水想。
T0227_.08.0584b07: 實無有水。善男子。若有人以如來身色音聲
T0227_.08.0584b08: 而生貪著。如是人等分別諸佛有去來相。當
T0227_.08.0584b09: 知是等愚癡無智。如無水中而生水想。何以
T0227_.08.0584b10: 故。諸佛如來不應以色身見。諸佛如來皆是
T0227_.08.0584b11: 法身故。善男子。諸法實相無來無去。諸佛
T0227_.08.0584b12: 如來亦復如是。善男子。譬如幻師幻作象兵
T0227_.08.0584b13: 馬兵車兵歩兵無來無去。當知諸佛無來無
T0227_.08.0584b14: 去亦復如是。善男子。如人夢中見有如來。若
T0227_.08.0584b15: 一若二若十若二十。若五十若百若過百
T0227_.08.0584b16: 數覺已乃至不見有一如來。善男子。於意云
T0227_.08.0584b17: 何。是諸如來從何所來去。至何所。薩陀波崙
T0227_.08.0584b18: 白大師言。夢無定法皆是虚妄。善男子。如
T0227_.08.0584b19: 來説一切法虚妄如夢。若人不知諸法虚妄
T0227_.08.0584b20: 如夢。以色身名字語言章句而生貪著。如是
T0227_.08.0584b21: 人等分別諸佛而有來去。不知諸法相故。若
T0227_.08.0584b22: 人於佛分別來去。當知是人凡夫無智。*數
T0227_.08.0584b23: 受生死往來六道。離般若波羅蜜離於佛
T0227_.08.0584b24: 法。善男子。若能如實知佛所説一切諸法虚
T0227_.08.0584b25: 妄如夢。是人於法則不分別若來若去若生
T0227_.08.0584b26: 若滅。若不分別。是人則以諸法實相而
T0227_.08.0584b27: 如來。若以法相知如來者。是人則不分別如
T0227_.08.0584b28: 來若來若去。若能如是知諸法相。是人則
T0227_.08.0584b29: 行般若波羅蜜。近阿耨多羅三藐三菩提。
T0227_.08.0584c01: 是名眞佛弟子。不虚受人信施。是爲世
T0227_.08.0584c02: 福田。善男子。譬如海中種種珍寶。不從東
T0227_.08.0584c03: 方來。南西北方四維上下來。衆生福業因
T0227_.08.0584c04: 縁海生此寶。非無因而有。諸寶滅時亦不
T0227_.08.0584c05: 至十方。以衆縁合則有。衆縁滅則無。善男
T0227_.08.0584c06: 子。諸如來身亦復如是。無有定法不從十方
T0227_.08.0584c07: 來。亦不無因而有。以本行報生。衆縁合則
T0227_.08.0584c08: 有。衆縁滅則無。善男子。譬如箜篌音聲。無
T0227_.08.0584c09: 所從來去無所至。屬衆因縁。有絃有槽有棍。
T0227_.08.0584c10: 有人以手鼓之。衆縁合則有聲。是聲不從絃
T0227_.08.0584c11: 出槽出棍出手出。衆縁合則有聲。而無所從
T0227_.08.0584c12: 來。衆縁散則滅而無所至。善男子。諸如來
T0227_.08.0584c13: 身亦復如是。屬衆因縁。無量福徳之所成就
T0227_.08.0584c14: 不從一因縁一福徳而生。亦不無因無縁而
T0227_.08.0584c15: 有。*以衆縁合則有。而無所從來。衆縁散則
T0227_.08.0584c16: 滅。而去無所至。善男子。應當如是觀諸如來
T0227_.08.0584c17: 來去之相。亦應如是觀諸法相。善男子。汝
T0227_.08.0584c18: 若如是觀諸如來及一切法。無來無去。無生
T0227_.08.0584c19: 無滅。必至阿耨多羅三藐三菩提。亦得*了
T0227_.08.0584c20: 達般若波羅蜜方便。説是如來無來無去法
T0227_.08.0584c21: 時。三千大千世界地大震動。諸天宮殿亦皆
T0227_.08.0584c22: 震動。諸魔宮殿皆不復現。三千大千世界草
T0227_.08.0584c23: 木華樹。悉皆傾向曇無竭菩薩。諸樹皆出非
T0227_.08.0584c24: 時妙華。釋提桓因及四天王。於虚空中雨天
T0227_.08.0584c25:
T0227_.08.0584c26:
T0227_.08.0584c27:
T0227_.08.0584c28:
T0227_.08.0584c29:
T0227_.08.0585a01: 名華天末栴檀。散曇無竭菩薩上。語薩陀波
T0227_.08.0585a02: 崙菩薩言。因仁者故。我等今日聞第一義。一
T0227_.08.0585a03: 切世界所難値遇。貪身見者所不能及。爾
T0227_.08.0585a04: 時薩陀波崙菩薩白曇無竭菩薩。何因縁故
T0227_.08.0585a05: 地大震動。曇無竭言。以汝向問是諸如來無
T0227_.08.0585a06: 來無去。我答汝時。有八千人得無生法忍。八
T0227_.08.0585a07: 十那由他衆生發阿耨多羅三藐三菩提心。
T0227_.08.0585a08: 八萬四千衆生遠塵離垢。於諸法中得法眼
T0227_.08.0585a09: 淨。*薩陀波崙菩薩心即歡喜作是念。我今
T0227_.08.0585a10: 則爲大得善利。聞般若波羅蜜中無來無去。
T0227_.08.0585a11: 利益如是無量衆生。我之善根已爲具足。於
T0227_.08.0585a12: 阿耨多羅三藐三菩提。心無疑悔。必當作佛。
T0227_.08.0585a13: 薩陀波崙聞法生歡喜因縁。即昇虚空高七
T0227_.08.0585a14: 多羅樹。作是念。我今當以何物供養曇無竭
T0227_.08.0585a15: 菩*薩。釋提桓因知薩陀波崙心所念。即以天
T0227_.08.0585a16: 曼陀羅華與薩陀波崙。作是言。汝以是花供
T0227_.08.0585a17: 養曇無竭菩薩。善男子。我等應助成汝。以
T0227_.08.0585a18: 汝因縁故利益無量衆生。善男子。如是之人
T0227_.08.0585a19: 難得値。能爲一切衆生故。於無量阿僧祇
T0227_.08.0585a20: 劫往來生死。爾時薩陀波崙菩薩受釋提桓
T0227_.08.0585a21: 因曼陀羅華。散曇無竭菩薩上。從虚空下頭
T0227_.08.0585a22: 面作禮。白大師言。我從今日以身供給奉上
T0227_.08.0585a23: 大師。作是語已。合掌一面立。爾時長者女及
T0227_.08.0585a24: 五百侍女。白薩陀波崙菩薩言。我等今者以
T0227_.08.0585a25: 身奉上。持是善根因縁。當得如是善法。世世
T0227_.08.0585a26: 常共供養諸佛常相親近。薩陀波崙菩薩報
T0227_.08.0585a27: 諸女言。汝若以身與我誠心隨我行者。我當
T0227_.08.0585a28: 受汝。諸女白言。我等誠心以身奉上當隨所
T0227_.08.0585a29: 行。爾時薩陀波崙菩薩與五百女人并諸寶
T0227_.08.0585b01: 物莊嚴之具及五百乘車。奉上曇無竭菩薩。
T0227_.08.0585b02: 白言大師。以是五百女人奉給大師。五百乘
T0227_.08.0585b03: 車隨意所用。爾時釋提桓因讃薩陀波崙菩
T0227_.08.0585b04: 薩言。善哉善哉。菩薩摩訶薩應如是學一切
T0227_.08.0585b05: 捨法。菩薩有是一切捨者。則能疾得阿耨多
T0227_.08.0585b06: 羅三藐三菩提。諸菩薩爲聞般若波羅蜜
T0227_.08.0585b07: 方便故。應如汝今供養於師。過去諸佛本行
T0227_.08.0585b08: 菩薩道時。亦皆如汝住是捨中。爲般若波羅
T0227_.08.0585b09: 蜜供養於師。爲聞般若波羅蜜*及方便故。
T0227_.08.0585b10: 得阿耨多羅三藐三菩提。爾時曇無竭菩
T0227_.08.0585b11: *薩欲令薩陀波崙菩薩善根具足故。受五百
T0227_.08.0585b12: 女人及五百乘車。受已還與薩陀波崙。從
T0227_.08.0585b13: 而起還入宮中。是時日沒。薩陀波崙菩薩作
T0227_.08.0585b14: 是念。我爲法來不應坐臥。當以二事。若
T0227_.08.0585b15: 行若立以待法師出宮説法。爾時曇無竭菩
T0227_.08.0585b16: 薩七歳常入菩薩無量三昧無量般若波羅蜜
T0227_.08.0585b17: *及方便觀薩陀波崙菩薩。滿七歳中若行若
T0227_.08.0585b18: 立離於睡眠。不念於欲不念美味。但念曇無
T0227_.08.0585b19: 竭菩薩何時當從禪起。我當爲敷法座。曇無
T0227_.08.0585b20: 竭菩薩當坐説法。我當掃灑令地清淨布種
T0227_.08.0585b21: 種華。曇無竭菩薩當説般若波羅蜜*及方便
T0227_.08.0585b22: *時。長者女及五百女人亦皆七歳隨薩陀波
T0227_.08.0585b23: 崙菩薩所行之事。爾時薩陀波崙菩薩聞空
T0227_.08.0585b24: 中聲言。善男子。曇無竭菩薩却後七日從三
T0227_.08.0585b25: 昧起。當於城中法座上説法。薩陀波崙菩薩
T0227_.08.0585b26: 聞空中聲心大歡喜。與五百女人欲爲曇無
T0227_.08.0585b27: 竭菩薩敷大法座。是時諸女各脱上衣。以爲
T0227_.08.0585b28: 法座作是念。曇無竭菩薩*當坐此座説般
T0227_.08.0585b29: 若波羅蜜*及方便。薩陀波崙菩薩欲灑
T0227_.08.0585c01: 座處地。求水不得。惡魔隱蔽令水不現。作
T0227_.08.0585c02: 是念。薩陀波崙求水不得。或當憂悔心動變
T0227_.08.0585c03: 異。善根不増智慧不照。薩陀波崙求水不得。
T0227_.08.0585c04: 即作是念。我當刺身出血以用灑地。何以故。
T0227_.08.0585c05: 此中塵土坌於大師。我今何用此身。此身不
T0227_.08.0585c06: 久必當壞敗。我寧爲法以滅於身終不空
T0227_.08.0585c07: 死。又我常以五欲因縁。喪無數身往來生死
T0227_.08.0585c08: 未曾得爲如是法也。薩陀波崙即以利刀周
T0227_.08.0585c09: 遍刺身以血灑地。五百女人亦効薩陀波崙
T0227_.08.0585c10: 菩薩。各各刺身以血灑地。薩陀波崙菩薩
T0227_.08.0585c11: 及五百女人。乃至一念無有異心。魔不能
T0227_.08.0585c12: 壞障其善根。爾時釋提桓因作是念。未曾有
T0227_.08.0585c13: 也。薩陀波崙菩薩愛法堅固。發大莊嚴不惜
T0227_.08.0585c14: 身命。深心趣於阿耨多羅三藐三菩提。當得
T0227_.08.0585c15: 阿耨多羅三藐三菩提。度脱無量衆生生死
T0227_.08.0585c16: 苦惱。即時釋提桓因變灑地血爲天赤栴檀
T0227_.08.0585c17: 水。法座四邊面百由旬。天栴檀氣流布遍
T0227_.08.0585c18: 滿。釋提桓因讃言。善哉善哉。善男子。汝精進
T0227_.08.0585c19: 力不可思議。愛法求法最爲無上。善男子。過
T0227_.08.0585c20: 去諸佛亦皆如是。深心精進愛法求法。以
T0227_.08.0585c21: 此修集阿耨多羅三藐三菩提。爾時薩陀波
T0227_.08.0585c22: 崙作是念。我爲曇無竭菩薩。已敷法座掃灑
T0227_.08.0585c23: 清淨。當於何所得好名華莊嚴此地。曇無竭
T0227_.08.0585c24: 菩薩在座説法當以供養。釋提桓因知薩陀
T0227_.08.0585c25: 波崙心所念。即以三千石天曼陀羅華。與薩
T0227_.08.0585c26: 陀波崙菩薩作是言。善男子。取是曼陀羅華
T0227_.08.0585c27: 莊嚴此地。供養曇無竭菩薩。薩陀波崙菩薩
T0227_.08.0585c28: 受此華已。以半散地以半供養曇無竭菩薩。
T0227_.08.0585c29: 爾時曇無竭菩薩過七日已從三昧起。與無
T0227_.08.0586a01: 量百千萬衆恭敬圍繞趣法座所。坐法座
T0227_.08.0586a02: 説般若波羅蜜。薩陀波崙見曇無竭菩薩心
T0227_.08.0586a03: 喜樂。譬如比丘入第三禪爾時薩陀波崙
T0227_.08.0586a04: 及五百女人散華供養。頭面禮足却坐一面。
T0227_.08.0586a05: 曇無竭菩薩因薩陀波崙。爲大衆説言。諸法
T0227_.08.0586a06: 等故般若波羅蜜亦等。諸法離故般若波羅
T0227_.08.0586a07: 蜜亦離。諸法不動故般若波羅蜜亦不動。諸
T0227_.08.0586a08: 法無念故般若波羅蜜亦無念。諸法無畏故
T0227_.08.0586a09: 般若波羅蜜亦無畏。諸法一味故般若波羅
T0227_.08.0586a10: 蜜亦一味。諸法無邊故般若波羅蜜亦無邊。
T0227_.08.0586a11: 諸法無生故般若波羅蜜亦無生。諸法無滅
T0227_.08.0586a12: 故般若波羅蜜亦無滅。如虚空無邊般若波
T0227_.08.0586a13: 羅蜜亦無邊。如大海無邊般若波羅蜜亦無
T0227_.08.0586a14: 邊。如須彌山莊嚴般若波羅蜜亦莊嚴。如虚
T0227_.08.0586a15: 空無分別般若波羅蜜亦無分別。色無邊故
T0227_.08.0586a16: 般若波羅蜜亦無邊。受想行識無邊故般若
T0227_.08.0586a17: 波羅蜜無邊。地種無邊故般若波羅蜜無邊。
T0227_.08.0586a18: 水種火種風種空種無邊故般若波羅蜜無
T0227_.08.0586a19: 邊。如金剛等故般若波羅蜜亦等。諸法無壞
T0227_.08.0586a20: 故般若波羅蜜無壞。諸法性不可得故般若
T0227_.08.0586a21: 波羅蜜性不可得。諸法無等故般若波羅蜜
T0227_.08.0586a22: 無等。諸法無所作故般若波羅蜜無所作。諸
T0227_.08.0586a23: 法不可思議故般若波羅蜜不可思議。是時
T0227_.08.0586a24: 薩陀波崙菩薩即於坐所。得諸法等三昧。諸
T0227_.08.0586a25: 法離三昧。諸法不動三昧。諸法無念三昧。諸
T0227_.08.0586a26: 法無畏三昧。諸法一味三昧。諸法無邊三昧。
T0227_.08.0586a27: 諸法無生三昧。諸法無滅三昧。虚空無邊三
T0227_.08.0586a28: 昧。大海無邊三昧。須彌山莊嚴三昧。如虚
T0227_.08.0586a29: 無分別三昧。色無邊三昧。受想行識無邊
T0227_.08.0586b01: 三昧。地種無邊三昧。水種火種風種空種無
T0227_.08.0586b02: 邊三昧。如金剛等三昧。諸法不壞三昧。諸法
T0227_.08.0586b03: 性不可得三昧。諸法無等三昧。諸法無所作
T0227_.08.0586b04: 三昧。諸法不可思議三昧。得如是等六百萬
T0227_.08.0586b05:
T0227_.08.0586b06:   *摩訶般若波羅*蜜囑累品第二十九
T0227_.08.0586b07: 爾時佛告須菩提。薩陀波崙菩薩得六百萬
T0227_.08.0586b08: 三昧門已。即見十方如恒河沙等世界諸
T0227_.08.0586b09: 佛。與大比丘衆恭敬圍繞。皆以是文字章句
T0227_.08.0586b10: 相貌説般若波羅蜜。如我今於此三千大千
T0227_.08.0586b11: 世界。與諸大衆恭敬圍繞。以是文字章句相
T0227_.08.0586b12: 貌説般若波羅蜜。薩陀波崙從是已後。多聞
T0227_.08.0586b13: 智慧不可思議。如大海水。世世所生不離諸
T0227_.08.0586b14: 佛。現在諸佛常生其所。一切衆難皆悉得斷。
T0227_.08.0586b15: 須菩提。當知是般若波羅蜜因縁。能具足菩
T0227_.08.0586b16: 薩道。是故諸菩薩若欲得一切智慧。應當信
T0227_.08.0586b17: 受般若波羅蜜讀誦正憶念。如説修行廣爲
T0227_.08.0586b18: 人説。亦當了了書寫經卷供養恭敬尊重讃
T0227_.08.0586b19: 歎華香瓔珞末香塗香幡蓋伎樂等。則是我
T0227_.08.0586b20:
T0227_.08.0586b21: 爾時佛告阿難。於意云何。佛是汝大師不。世
T0227_.08.0586b22: 尊。佛是我大師。如來是我大師。佛告阿難。我
T0227_.08.0586b23: 是汝大師。汝是我弟子。汝以身口意業。於今
T0227_.08.0586b24: 現在供養恭敬尊重於我。我滅度後汝當以
T0227_.08.0586b25: 是供養恭敬尊重般若波羅蜜第二第三亦如
T0227_.08.0586b26: 是説。我以般若波羅蜜囑累於汝。愼莫忘失。
T0227_.08.0586b27: 莫作最後斷種人也。阿難。隨爾所時般若波
T0227_.08.0586b28: 羅蜜在世。當知爾所時有佛在世説法。阿難。
T0227_.08.0586b29: 有書寫般若波羅蜜受持讀誦正憶念。如
T0227_.08.0586c01: 所説行廣爲人説。供養恭敬尊重讃歎華香
T0227_.08.0586c02: 乃至伎樂。當知是人不離見佛不離聞法常
T0227_.08.0586c03: 親近佛。佛説般若波羅蜜已。彌勒等諸菩薩
T0227_.08.0586c04: 摩訶薩。舍利弗須菩提目揵連摩訶迦葉等
T0227_.08.0586c05: 諸聲聞衆。一切。世間天人阿修羅*等。聞佛
T0227_.08.0586c06: 所説。歡喜信受
T0227_.08.0586c07: 小品般若經卷第十
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