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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07 1080 1081 1082 1083 1084 1085 1086 1087 1088 1089 1090 1091 1092 1093 1094 1095 [行番号:有/無] [返り点:有/無] [CITE]
T0220_.07.1082a01: 蘊亦非見趣非見趣斷非愛非愛斷。如是五 T0220_.07.1082a02: 蘊非見趣非見趣斷非愛非愛斷。是謂般若 T0220_.07.1082a03: 波羅蜜多。善勇猛。眼處非見趣非見趣斷非 T0220_.07.1082a04: 愛非愛斷。耳鼻舌身意處亦非見趣非見趣 T0220_.07.1082a05: 斷非愛非愛斷。如是内六處非見趣非見趣 T0220_.07.1082a06: 斷非愛非愛斷是謂般若波羅蜜多。善勇猛。 T0220_.07.1082a07: 色處非見趣非見趣斷非愛非愛斷。聲香味 T0220_.07.1082a08: 觸法處亦非見趣非見趣斷非愛非愛斷。如 T0220_.07.1082a09: 是外六處非見趣非見趣斷非愛非愛斷。是謂 T0220_.07.1082a10: 般若波羅蜜多。善勇猛。眼界非見趣非見趣 T0220_.07.1082a11: 斷非愛非愛斷。耳鼻舌身意界亦非見趣非 T0220_.07.1082a12: 見趣斷非愛非愛斷。如是内六界非見趣非 T0220_.07.1082a13: 見趣斷非愛非愛斷。是謂般若波羅蜜多。善 T0220_.07.1082a14: 勇猛。色界非見趣非見趣斷非愛非愛斷聲 T0220_.07.1082a15: 香味觸法界亦非見趣非見趣斷非愛非愛 T0220_.07.1082a16: 斷。如是外六界非見趣非見趣斷非愛非愛 T0220_.07.1082a17: 斷。是謂般若波羅蜜多。善勇猛。眼識界非 T0220_.07.1082a18: 見趣非見趣斷非愛非愛斷。耳鼻舌身意識 T0220_.07.1082a19: 界亦非見趣非見趣斷非愛非愛斷。如是六 T0220_.07.1082a20: 識界非見趣非見趣斷非愛非愛斷。是謂般 T0220_.07.1082a21: 若波羅蜜多。善勇猛。一切法非見趣非見 T0220_.07.1082a22: 趣斷非愛非愛斷。如是一切法非見趣非見 T0220_.07.1082a23: 趣斷非愛非愛斷。是謂般若波羅蜜多。復次 T0220_.07.1082a24: 善勇猛。色蘊非善非非善。受想行識蘊亦 T0220_.07.1082a25: 非善非非善。如是五蘊非善非非善。是謂般 T0220_.07.1082a26: 若波羅蜜多。善勇猛。眼處非善非非善。耳鼻 T0220_.07.1082a27: 舌身意處亦非善非非善。如是内六處非善 T0220_.07.1082a28: 非非善。是謂般若波羅蜜多。善勇猛。色處 T0220_.07.1082a29: 非善非非善。聲香味觸法處亦非善非非善。 T0220_.07.1082b01: 如是外六處非善非非善。是謂般若波羅蜜 T0220_.07.1082b02: 多。善勇猛。眼界非善非非善。耳鼻舌身意 T0220_.07.1082b03: 界亦非善非非善。如是内六界非善非非善。 T0220_.07.1082b04: 是謂般若波羅蜜多。善勇猛。色界非善非非 T0220_.07.1082b05: 善。聲香味觸法界亦非善非非善。如是外六 T0220_.07.1082b06: 界非善非非善。是謂般若波羅蜜多。善勇 T0220_.07.1082b07: 猛。眼識界非善非非善。耳鼻舌身意識界亦 T0220_.07.1082b08: 非善非非善。如是六識界非善非非善。是謂 T0220_.07.1082b09: 般若波羅蜜多。善勇猛。一切法非善非非 T0220_.07.1082b10: 善。如是一切法非善非非善。是謂般若波羅 T0220_.07.1082b11: 蜜多 T0220_.07.1082b12: 大般若波羅蜜多經卷第五百九十五 T0220_.07.1082b13: T0220_.07.1082b14: T0220_.07.1082b15: T0220_.07.1082b16: T0220_.07.1082b17: T0220_.07.1082b18: T0220_.07.1082b19: 十六 T0220_.07.1082b20: *三藏法師玄奘奉 詔譯 T0220_.07.1082b21: 第十六般若波羅蜜多分之四 T0220_.07.1082b22: 復次善勇猛。五蘊不可施設。有去有來有住 T0220_.07.1082b23: 有不住。十二處十八界等亦不可施設。有去 T0220_.07.1082b24: 有來有住有不住。如是蘊處界等無去無來 T0220_.07.1082b25: 無住無不住。是謂般若波羅蜜多。復次善勇 T0220_.07.1082b26: 猛。五蘊不可施設。有遠有彼岸。十二處十 T0220_.07.1082b27: 八界等亦不可施設。有遠有彼岸。如是蘊處 T0220_.07.1082b28: 界等無遠無彼岸。是謂般若波羅蜜多。復次 T0220_.07.1082b29: 善勇猛。五蘊不可施設。有愛有恚有怖有 T0220_.07.1082c01: 癡。十二處十八界等亦不可施設。有愛有恚 T0220_.07.1082c02: 有怖有癡。如是蘊處界等無愛無恚無怖無 T0220_.07.1082c03: 癡。是謂般若波羅蜜多。復次善勇猛。五蘊 T0220_.07.1082c04: 無與無取無持戒無犯戒無忍無不忍無精進 T0220_.07.1082c05: 無懈怠無等持無心亂無妙慧無惡慧。十二 T0220_.07.1082c06: 處十八界等亦無與無取無持戒無犯戒無忍 T0220_.07.1082c07: 無不忍無精進無懈怠無等持無心亂無妙慧 T0220_.07.1082c08: 無惡慧。如是蘊處界等無與無取無持戒無 T0220_.07.1082c09: 犯戒無忍無不忍無精進無懈怠無等持無心 T0220_.07.1082c10: 亂無妙慧無惡慧。是謂般若波羅蜜多。復 T0220_.07.1082c11: 次善勇猛。五蘊無顛倒無不顛倒。十二處 T0220_.07.1082c12: 十八界等亦無顛倒無不顛倒。如是蘊處界 T0220_.07.1082c13: 等無顛倒無不顛倒。是謂般若波羅蜜多。復 T0220_.07.1082c14: 次善勇猛。五蘊無念住正斷神足根力覺支 T0220_.07.1082c15: 道支。十二處十八界等亦無念住正斷神 T0220_.07.1082c16: 足根力覺支道支。如是蘊處界等無念住正 T0220_.07.1082c17: 斷神足根力覺支道支。是謂般若波羅蜜多。 T0220_.07.1082c18: 復次善勇猛。五蘊無明無解脱。十二處十 T0220_.07.1082c19: 八界等亦無明無解脱。如是蘊處界等無明 T0220_.07.1082c20: 無解脱。是謂般若波羅蜜多。復次善勇猛。 T0220_.07.1082c21: 五蘊無靜慮解脱等持等至。十二處十八界 T0220_.07.1082c22: 等亦無靜慮解脱等持等至。如是蘊處界等 T0220_.07.1082c23: 無靜慮解脱等持等至。是謂般若波羅蜜多。 T0220_.07.1082c24: 復次善勇猛。五蘊無有量無無量無神通無 T0220_.07.1082c25: 非神通十二處十八界等亦無有量無無量無 T0220_.07.1082c26: 神通無非神通。如是蘊處界等無有量無無 T0220_.07.1082c27: 量無神通無非神通。是謂般若波羅蜜多。 T0220_.07.1082c28: 復次善勇猛。五蘊無空無不空無有相無無 T0220_.07.1082c29: 相無有願無無願。十二處十八界等亦無空 T0220_.07.1083a01: 無不空無有相無無相無有願無無願。如是 T0220_.07.1083a02: 蘊處界等無空無不空無有相無無相無有願 T0220_.07.1083a03: 無無願。是謂般若波羅蜜多。復次善勇猛。 T0220_.07.1083a04: 五蘊非有爲非無爲非有漏非無漏非世間非 T0220_.07.1083a05: 出世間非有繋非離繋。十二處十八界等亦 T0220_.07.1083a06: 非有爲非無爲非有漏非無漏非世間非出世 T0220_.07.1083a07: 間非有繋非離繋。如是蘊處界等非有爲非 T0220_.07.1083a08: 無爲非有漏非無漏非世間非出世間非有繋 T0220_.07.1083a09: 非離繋。是謂般若波羅蜜多。復次善勇猛。 T0220_.07.1083a10: 五蘊非有著非無著非有智非無智。十二處 T0220_.07.1083a11: 十八界等亦非有著非無著非有智非無智。 T0220_.07.1083a12: 如是蘊處界等非有著非無著非有智非無 T0220_.07.1083a13: 智。是謂般若波羅蜜多。復次善勇猛。五蘊 T0220_.07.1083a14: 無執持無動搖無戲論。十二處十八界等亦 T0220_.07.1083a15: 無執持無動搖無戲論。如是蘊處界等無執 T0220_.07.1083a16: 持無動搖無戲論。是謂般若波羅蜜多。復 T0220_.07.1083a17: 次善勇猛。五蘊非有想非無想。十二處十 T0220_.07.1083a18: 八界等亦非有想非無想。如是蘊處界等非 T0220_.07.1083a19: 有想非無想。是謂般若波羅蜜多。復次善勇 T0220_.07.1083a20: 猛。五蘊非寂靜非不寂靜。十二處十八界等 T0220_.07.1083a21: 亦非寂靜非不寂靜。如是蘊處界等非寂靜 T0220_.07.1083a22: 非不寂靜。是謂般若波羅蜜多。復次善勇 T0220_.07.1083a23: 猛。五蘊非涅槃非不涅槃。十二處十八界 T0220_.07.1083a24: 等亦非涅槃非不涅槃。如是蘊處界等非涅 T0220_.07.1083a25: 槃非不涅槃。是謂般若波羅蜜多。復次善勇 T0220_.07.1083a26: 猛。所説五蘊生起所攝非謂般若波羅蜜多。 T0220_.07.1083a27: 所説五蘊生起所攝。所有眞如不虚妄性不 T0220_.07.1083a28: 變異性如所有性。是謂般若波羅蜜多。所説 T0220_.07.1083a29: 十二處十八界等生起所攝非謂般若波羅蜜 T0220_.07.1083b01: 多。所説十二處十八界等生起所攝。所有 T0220_.07.1083b02: 眞如不虚妄性不變異性如所有性。是謂般 T0220_.07.1083b03: 若波羅蜜多。復次善勇猛。所説縁起生起 T0220_.07.1083b04: 所攝非謂般若波羅蜜多。所説縁起生起所 T0220_.07.1083b05: 攝。所有眞如不虚妄性不變異性如所有性。 T0220_.07.1083b06: 是謂般若波羅蜜多。復次善勇猛。所説顛倒 T0220_.07.1083b07: 生起所攝非謂般若波羅蜜多。所説顛倒生 T0220_.07.1083b08: 起所攝所有眞如不虚妄性不變異性如所有 T0220_.07.1083b09: 性。是謂般若波羅蜜多。復次善勇猛。所説 T0220_.07.1083b10: 諸蓋生起所攝非謂般若波羅蜜多。所説諸 T0220_.07.1083b11: 蓋生起所攝。所有眞如不虚妄性不變異性 T0220_.07.1083b12: 如所有性。是謂般若波羅蜜多。復次善勇 T0220_.07.1083b13: 猛。所説三十六愛行生起所攝非謂般若波 T0220_.07.1083b14: 羅蜜多。所説三十六愛行生起所攝。所有 T0220_.07.1083b15: 眞如不虚妄性不變異性如所有性。是謂般 T0220_.07.1083b16: 若波羅蜜多。復次善勇猛。所説六十二見 T0220_.07.1083b17: 趣生起所攝非謂般若波羅蜜多。所説六十 T0220_.07.1083b18: 二見趣生起所攝。所有眞如不虚妄性不變 T0220_.07.1083b19: 異性如所有性。是謂般若波羅蜜多。復次 T0220_.07.1083b20: 善勇猛。所説靜慮解脱等持等至非謂般若 T0220_.07.1083b21: 波羅蜜多。所説靜慮解脱等持等至。所有 T0220_.07.1083b22: 眞如不虚妄性不變異性如所有性。是謂般 T0220_.07.1083b23: 若波羅蜜多。復次善勇猛。所説四無量五神 T0220_.07.1083b24: 通非謂般若波羅蜜多。所説四無量五神通。 T0220_.07.1083b25: 所有眞如不虚妄性不變異性如所有性。是 T0220_.07.1083b26: 謂般若波羅蜜多。復次善勇猛。所説有爲所 T0220_.07.1083b27: 攝世間一切善根等法生起所攝非謂般若波 T0220_.07.1083b28: 羅蜜多。所説有爲所攝世間一切善根等法 T0220_.07.1083b29: 生起所攝。所有眞如不虚妄性不變異性如 T0220_.07.1083c01: 所有性。是謂般若波羅蜜多。復次善勇猛。 T0220_.07.1083c02: 所説念住正斷神足根力覺支道支生起所攝 T0220_.07.1083c03: 非謂般若波羅蜜多。所説念住正斷神足根 T0220_.07.1083c04: 力覺支道支生起所攝。所有眞如不虚妄性 T0220_.07.1083c05: 不變異性如所有性。是謂般若波羅蜜多。復 T0220_.07.1083c06: 次善勇猛。所説苦集滅道聖諦非謂般若波 T0220_.07.1083c07: 羅蜜多。所説苦集滅道聖諦。所有眞如不虚 T0220_.07.1083c08: 妄性不變異性如所有性。是謂般若波羅蜜 T0220_.07.1083c09: 多。復次善勇猛。所説戒定慧解脱解脱智見 T0220_.07.1083c10: 清淨非謂般若波羅蜜多。所説戒定慧解脱 T0220_.07.1083c11: 解脱智見清淨。所有眞如不虚妄性不變異 T0220_.07.1083c12: 性如所有性。是謂般若波羅蜜多。復次善勇 T0220_.07.1083c13: 猛。所説無爲所攝出世間無依無漏法非謂 T0220_.07.1083c14: 般若波羅蜜多。所説無爲所攝出世間無依 T0220_.07.1083c15: 無漏法。所有眞如不虚妄性不變異性如所 T0220_.07.1083c16: 有性。是謂般若波羅蜜多。復次善勇猛。所 T0220_.07.1083c17: 説空無相無願無生無作法非謂般若波羅蜜 T0220_.07.1083c18: 多。所説空無相無願無生無作法。所有眞如 T0220_.07.1083c19: 不虚妄性不變異性如所有性。是謂般若波 T0220_.07.1083c20: 羅蜜多。復次善勇猛。所説明解脱離滅涅槃 T0220_.07.1083c21: 非謂般若波羅蜜多。所説明解脱離滅涅槃。 T0220_.07.1083c22: 所有眞如不虚妄性不變異性如所有性。是 T0220_.07.1083c23: 謂般若波羅蜜多 T0220_.07.1083c24: 何以故。善勇猛。如是般若波羅蜜多非色蘊 T0220_.07.1083c25: 攝亦非受想行識蘊攝。非眼處攝亦非耳鼻 T0220_.07.1083c26: 舌身意處攝。非色處攝亦非聲香味觸法處 T0220_.07.1083c27: 攝。非眼界攝亦非耳鼻舌身意界攝。非色界 T0220_.07.1083c28: 攝亦非聲香味觸法界攝。非眼識界攝亦非 T0220_.07.1083c29: 耳鼻舌身意識界攝。非地界攝亦非水火風 T0220_.07.1084a01: 空識界攝。非欲界攝亦非色無色界攝。非 T0220_.07.1084a02: 有爲攝亦非無爲攝。非世間攝亦非出世間 T0220_.07.1084a03: 攝。非有漏攝亦非無漏攝。非善法攝亦非 T0220_.07.1084a04: 非善法攝。非有情界攝亦非非有情界攝。亦 T0220_.07.1084a05: 非遠離如是等法別有般若波羅蜜多。復次 T0220_.07.1084a06: 善勇猛。甚深般若波羅蜜多。非如是等諸 T0220_.07.1084a07: 法所攝亦非不攝。如是所攝所不攝法。所有 T0220_.07.1084a08: 眞如不虚妄性不變異性如所有性。是謂般 T0220_.07.1084a09: 若波羅蜜多。善勇猛。眞如者是何増語。善勇 T0220_.07.1084a10: 猛。眞如者謂諸法性。非如愚夫異生所得亦 T0220_.07.1084a11: 非異彼。然諸法性如諸如來及佛弟子菩薩 T0220_.07.1084a12: 所見。如是法性理趣眞實常無變易故名眞 T0220_.07.1084a13: 如。即此眞如説爲菩薩甚深般若波羅蜜多」 T0220_.07.1084a14: 復次善勇猛。如是般若波羅蜜多於一切法。 T0220_.07.1084a15: 無増無減非合非離非缺非滿非益非損。非 T0220_.07.1084a16: 移轉非趣入。非生非滅非染非淨。非流轉非 T0220_.07.1084a17: 還滅。非集起非隱沒。非有相非無相。非平等 T0220_.07.1084a18: 非不平等。非世俗非勝義。非樂非苦。非常非 T0220_.07.1084a19: 無常。非淨非不淨。非我非無我。非諦實非虚 T0220_.07.1084a20: 妄。非作者非作具。非容受非不容受。非信解 T0220_.07.1084a21: 非不信解。非自性非不自性。非死非生非生 T0220_.07.1084a22: 非死。非出非沒非續非斷。非和合非不和合。 T0220_.07.1084a23: 非有貪非離貪。非有瞋非離瞋。非有癡非離 T0220_.07.1084a24: 癡。非顛倒非不顛倒。非有所縁非無所縁。非 T0220_.07.1084a25: 有盡非無盡。非有智非無智。非下性非高性。 T0220_.07.1084a26: 非有恩非無恩。非往去非還來。非有性非無 T0220_.07.1084a27: 性。非愛非恚非明非闇。非懈怠非精進。非空 T0220_.07.1084a28: 非不空。非有相非無相。非有願非無願。非造 T0220_.07.1084a29: 作非不造作。非隱沒非不隱沒。非無明非解 T0220_.07.1084b01: 脱。非寂靜非不寂靜。非涅槃非不涅槃。非 T0220_.07.1084b02: 如理非不如理。非遍知非不遍知。非出離非 T0220_.07.1084b03: 不出離。非調伏非不調伏。非持戒非犯戒。 T0220_.07.1084b04: 非散亂非不散亂。非妙慧非惡慧。非識非不 T0220_.07.1084b05: 識。非住非不住。非同分非異分。非有非無 T0220_.07.1084b06: 有。非得非不得。非現觀非不現觀。非作證 T0220_.07.1084b07: 非不作證。非通達非不通達。甚深般若波羅 T0220_.07.1084b08: 蜜多於一切法不爲此等種種事故而現在 T0220_.07.1084b09: 前 T0220_.07.1084b10: 復次善勇猛。如人夢中説夢所見種種自性。 T0220_.07.1084b11: 如是所説夢境自性都無所有。何以故。善勇 T0220_.07.1084b12: 猛。夢尚非有。況有夢境自性可説。如是般 T0220_.07.1084b13: 若波羅蜜多。雖假説有種種自性。而此般若 T0220_.07.1084b14: 波羅蜜多。實無自性可得宣説。復次善勇猛。 T0220_.07.1084b15: 如夢不爲顯示諸法而現在前。如是般若波 T0220_.07.1084b16: 羅蜜多亦復不爲顯示諸法而現在前。復次 T0220_.07.1084b17: 善勇猛。譬如幻士説幻所見種種自性。如 T0220_.07.1084b18: 是所説幻境自性都無所有。何以故。善勇猛。 T0220_.07.1084b19: 幻尚非有。況有幻境自性可説。如是般若 T0220_.07.1084b20: 波羅蜜多雖假説有種種自性。而此般若波 T0220_.07.1084b21: 羅蜜多實無自性可得宣説。復次善勇猛。如 T0220_.07.1084b22: 幻不爲生起諸法而現在前。如是般若波羅 T0220_.07.1084b23: 蜜多。亦復不爲生起諸法而現在前。復次善 T0220_.07.1084b24: 勇猛。如光影人宣説光影種種自性。如是所 T0220_.07.1084b25: 説光影自性都無所有。何以故。善勇猛。影 T0220_.07.1084b26: 尚非有。況有光影自性可説。如是般若波羅 T0220_.07.1084b27: 蜜多雖假説有種種自性。而此般若波羅蜜 T0220_.07.1084b28: 多實無自性可得宣説。復次善勇猛。如影 T0220_.07.1084b29: 不爲顯示諸法而現在前。如是般若波羅蜜 T0220_.07.1084c01: 多亦復不爲顯示諸法而現在前。復次善勇 T0220_.07.1084c02: 猛。如陽焔人宣説陽焔種種自性。如是所説 T0220_.07.1084c03: 陽焔自性都無所有。何以故。善勇猛。焔尚 T0220_.07.1084c04: 非有。況有陽焔自性可説。如是般若波羅蜜 T0220_.07.1084c05: 多雖假説有種種自性。而此般若波羅蜜多 T0220_.07.1084c06: 實無自性可得宣説。復次善勇猛。如焔不爲 T0220_.07.1084c07: 顯示諸法而現在前。如是般若波羅蜜多亦 T0220_.07.1084c08: 復不爲顯示諸法而現在前。復次善勇猛。如 T0220_.07.1084c09: 人住在山谷等中。聞谷響聲都無所見。若時 T0220_.07.1084c10: 自語復聞其聲。如是般若波羅蜜多雖有所 T0220_.07.1084c11: 聞種種文句。而所聞法都無自性。唯除説 T0220_.07.1084c12: 時可有聞解。復次善勇猛。如響不爲顯示 T0220_.07.1084c13: 諸法而現在前。如是般若波羅蜜多亦復不 T0220_.07.1084c14: 爲顯示諸法而現在前。復次善勇猛。譬如有 T0220_.07.1084c15: 人見諸聚沫便説種種聚沫自性。如是所説 T0220_.07.1084c16: 聚沫自性。若内若外都不可得。何以故。善 T0220_.07.1084c17: 勇猛。所説聚沫尚非實有。況有自性而可 T0220_.07.1084c18: 宣説。如是般若波羅蜜多。雖假説有種種自 T0220_.07.1084c19: 性。而此般若波羅蜜多實無自性可得宣説。 T0220_.07.1084c20: 復次善勇猛。如沫不爲生起諸法而現在前。 T0220_.07.1084c21: 如是般若波羅蜜多亦復不爲生起諸法而現 T0220_.07.1084c22: 在前。復次善勇猛。譬如有人見浮泡起便説 T0220_.07.1084c23: 種種浮泡自性。如是所説浮泡自性都無所 T0220_.07.1084c24: 有。何以故。善勇猛。所説浮泡尚非實有。 T0220_.07.1084c25: 況有自性而可宣説。如是般若波羅蜜多雖 T0220_.07.1084c26: 假説有種種自性。而此般若波羅蜜多實無 T0220_.07.1084c27: 自性可得宣説。復次善勇猛。如泡不爲生起 T0220_.07.1084c28: 諸法而現在前。如是般若波羅蜜多亦復不 T0220_.07.1084c29: 爲生起諸法而現在前。復次善勇猛。如人披 T0220_.07.1085a01: 求芭蕉莖。實雖不可得而有葉用。如是般若 T0220_.07.1085a02: 波羅蜜多雖無眞實而有説用。復次善勇猛。 T0220_.07.1085a03: 譬如有人爲欲顯示太虚空故。雖有所説而 T0220_.07.1085a04: 太虚空不可顯示。如是爲欲顯示般若波羅 T0220_.07.1085a05: 蜜多。雖有所説而此般若波羅蜜多不可顯 T0220_.07.1085a06: 示。復次善勇猛。如太虚空雖以種種言説顯 T0220_.07.1085a07: 示。而太虚空無眞實法可得顯示。如是雖以 T0220_.07.1085a08: 種種言説顯示般若波羅蜜多。而此般若波 T0220_.07.1085a09: 羅蜜多無眞實法可得顯示。復次善勇猛。譬 T0220_.07.1085a10: 如影光雖可顯説而無實法可令執取。雖無 T0220_.07.1085a11: 可執取而有所顯照。如是般若波羅蜜多雖 T0220_.07.1085a12: 假文句種種顯説。而無實法可令執取。雖無 T0220_.07.1085a13: 可執取而顯照諸法。復次善勇猛。如末尼寶 T0220_.07.1085a14: 雖有大光明。而此光明無内外可得。如是般 T0220_.07.1085a15: 若波羅蜜多雖能照燭一切法性。而此内外 T0220_.07.1085a16: 都不可得。復次善勇猛。譬如燈光雖不暫 T0220_.07.1085a17: 住而能照了。令有目者覩見衆色。如是般若 T0220_.07.1085a18: 波羅蜜多雖於諸法都無所住而能照了。令 T0220_.07.1085a19: 諸聖者見法實性。爾時舍利子白佛言。世尊。 T0220_.07.1085a20: 甚奇如來應正等覺雖説般若波羅蜜多。而 T0220_.07.1085a21: 説般若波羅蜜多非圓成實。爾時世尊告 T0220_.07.1085a22: 舍利子。如是如是。如汝所説。我説般若波 T0220_.07.1085a23: 羅蜜多非圓成實。何以故。舍利子。五蘊非 T0220_.07.1085a24: 圓成實故。我説般若波羅蜜多非圓成實。十 T0220_.07.1085a25: 二處十八界亦非圓成實故。我説般若波羅 T0220_.07.1085a26: 蜜多非圓成實。舍利子。無明非圓成實故。我 T0220_.07.1085a27: 説般若波羅蜜多非圓成實。行識名色六處 T0220_.07.1085a28: 觸受愛取有生老死愁歎苦憂惱亦非圓成實 T0220_.07.1085a29: 故。我説般若波羅蜜多非圓成實。舍利子。常 T0220_.07.1085b01: 無常樂苦我無我淨不淨寂靜不寂靜顛倒非 T0220_.07.1085b02: 顛倒諸蓋見行増益損減生滅住異集起隱沒 T0220_.07.1085b03: 非圓成實故。我説般若波羅蜜多非圓成實。 T0220_.07.1085b04: 舍利子。我有情命者生者養者士夫補特伽 T0220_.07.1085b05: 羅意生儒童作者使作者起者等起者受者使 T0220_.07.1085b06: 受者知者使知者見者使見者非圓成實故 T0220_.07.1085b07: 我説般若波羅蜜多非圓成實。舍利子。諦實 T0220_.07.1085b08: 虚妄往去還來有見無見内外等法非圓成實 T0220_.07.1085b09: 故。我説般若波羅蜜多非圓成實。舍利子。地 T0220_.07.1085b10: 水火風空識界欲色無色界有情界法界非圓 T0220_.07.1085b11: 成實故。我説般若波羅蜜多非圓成實。舍利 T0220_.07.1085b12: 子。業異熟果因縁斷常三世三際非圓成實 T0220_.07.1085b13: 故。我説般若波羅蜜多。非圓成實。舍利子。布 T0220_.07.1085b14: 施慳悋持戒犯戒安忍忿恚精進懈怠靜慮散 T0220_.07.1085b15: 亂妙慧惡慧心意識無間死生雜染清淨非圓 T0220_.07.1085b16: 成實故。我説般若波羅蜜多非圓成實。舍利 T0220_.07.1085b17: 子。念住正斷神足根力覺支道支苦集滅道 T0220_.07.1085b18: 靜慮解脱等持等至無量神通空無相無願非 T0220_.07.1085b19: 圓成實故。我説般若波羅蜜多非圓成實。舍 T0220_.07.1085b20: 利子。善非善有漏無漏世間出世間有罪無 T0220_.07.1085b21: 罪有爲無爲有記無記黒白黒白相違所攝劣 T0220_.07.1085b22: 中妙貪瞋癡非圓成實故我説般若波羅蜜多 T0220_.07.1085b23: 非圓成實。舍利子。見聞覺知恃執安住尋 T0220_.07.1085b24: 伺所縁誑諂嫉慳和合二相無生無作止觀 T0220_.07.1085b25: 明解盡離染滅棄捨諸依世俗勝義非圓成實 T0220_.07.1085b26: 故我説般若波羅蜜多非圓成實。舍利子。 T0220_.07.1085b27: 聲聞地法獨覺地法一切智智無著智自然智 T0220_.07.1085b28: 無等等智菩薩大願聲聞圓滿獨覺圓滿無量 T0220_.07.1085c01: 無邊無等等一切法智一切法如實無見一切 T0220_.07.1085c02: 法智見非圓成實故我説般若波羅蜜多非圓 T0220_.07.1085c03: 成實。舍利子。清涼眞實寂靜極寂靜最極 T0220_.07.1085c04: 寂靜非圓成實故我説般若波羅蜜多非圓成 T0220_.07.1085c05: 實。舍利子。成熟有情嚴淨佛土相好圓滿 T0220_.07.1085c06: 諸力無畏十八佛不共法等非圓成實故我説 T0220_.07.1085c07: 般若波羅蜜多非圓成實。舍利子。涅槃乃 T0220_.07.1085c08: 至一切法若善若非善等非圓成實故我説般 T0220_.07.1085c09: 若波羅蜜多非圓成實。舍利子。如太虚空 T0220_.07.1085c10: 無色無見無對無性非圓成實。如是般若波 T0220_.07.1085c11: 羅蜜多無色無見無對無性非圓成實。舍利 T0220_.07.1085c12: 子。譬如虹蜺雖有種種妙色顯現而無一實。 T0220_.07.1085c13: 如是般若波羅蜜多雖假種種言相顯示。而 T0220_.07.1085c14: 所顯示無性可得。舍利子。譬如虚空雖以種 T0220_.07.1085c15: 種寸尺量度。而未曾見有五指許是圓成實。 T0220_.07.1085c16: 如是般若波羅蜜多雖假種種言相顯示。而 T0220_.07.1085c17: 未曾見有少自體是圓成實 T0220_.07.1085c18: 時舍利子復白佛言。如是般若波羅蜜多甚 T0220_.07.1085c19: 爲難見。佛言如是。以能見者不可得故。舍 T0220_.07.1085c20: 利子言。如是般若波羅蜜多甚爲難覺。佛言 T0220_.07.1085c21: 如是。以能覺者不可得故。舍利子言。如是般 T0220_.07.1085c22: 若波羅蜜多不可顯示。佛言。如是能顯示法 T0220_.07.1085c23: 不可得故。舍利子言。如是般若波羅蜜多 T0220_.07.1085c24: 無所顯示。佛言如是。非爲顯法現在前故。 T0220_.07.1085c25: 舍利子言。如是般若波羅蜜多無性爲性。佛 T0220_.07.1085c26: 言如是。甚深般若波羅蜜多以蘊處界縁起 T0220_.07.1085c27: 無性爲自性故。以諸顛倒諸蓋見趣愛行無 T0220_.07.1085c28: 性爲自性故。以我有情命者生者養者士夫 T0220_.07.1085c29: 補特伽羅意生儒童作者使作者起者等起者 T0220_.07.1086a01: 受者使受者知者使知者見者使見者無性 T0220_.07.1086a02: 爲自性故。以地水火風空識界無性爲自性 T0220_.07.1086a03: 故。以有情界法界無性爲自性故。以欲色 T0220_.07.1086a04: 無色界無性爲自性故。以布施慳悋持戒犯 T0220_.07.1086a05: 戒安忍忿恚精進懈怠靜慮散亂妙慧惡慧 T0220_.07.1086a06: 無性爲自性故。以菩提分法聖諦止觀無 T0220_.07.1086a07: 量神通靜慮解脱等持等至明脱無性爲自 T0220_.07.1086a08: 性故。以盡離染滅無性爲自性故。以無生 T0220_.07.1086a09: 智滅智涅槃無性爲自性故。以聲聞地獨覺 T0220_.07.1086a10: 地佛地世俗智見勝義智見及無著智一切 T0220_.07.1086a11: 智智等法無性爲自性故。舍利子言。如是般 T0220_.07.1086a12: 若波羅蜜多非爲成辦滅壞法故而現在前。 T0220_.07.1086a13: 佛言如是。甚深般若波羅蜜多不爲成辦 T0220_.07.1086a14: 生起法故。不爲滅壞無我法故而現在前。舍 T0220_.07.1086a15: 利子言。如是般若波羅蜜多不爲縁法。爲方 T0220_.07.1086a16: 便故而現在前。佛言。如是以一切法非所縁 T0220_.07.1086a17: 故無如是法可爲所縁發起般若波羅蜜多。 T0220_.07.1086a18: 舍利子言。如是般若波羅蜜多於一切法不 T0220_.07.1086a19: 爲増減而現在前。佛言。如是甚深般若波羅 T0220_.07.1086a20: 蜜多不見有法可増減故。舍利子言。如是般 T0220_.07.1086a21: 若波羅蜜多不爲超越一切法故而現在前。 T0220_.07.1086a22: 佛言。如是甚深般若波羅蜜多不見有法可 T0220_.07.1086a23: 超越故。舍利子言。如是般若波羅蜜多不爲 T0220_.07.1086a24: 損益一切法故而現在前。佛言如是。甚深般 T0220_.07.1086a25: 若波羅蜜多不見有法可損益故。舍利子言。 T0220_.07.1086a26: 如是般若波羅蜜多不爲合離一切法故而現 T0220_.07.1086a27: 在前。佛言如是。甚深般若波羅蜜多不見有 T0220_.07.1086a28: 法可合離故。舍利子言。如是般若波羅蜜多 T0220_.07.1086b01: 不爲於法持去調伏而現在前。佛言如是。甚 T0220_.07.1086b02: 深般若波羅蜜多不見有法可得持去而調伏 T0220_.07.1086b03: 故。舍利子言。如是般若波羅蜜多不爲於法 T0220_.07.1086b04: 作恩怨故而現在前。佛言如是。甚深般若波 T0220_.07.1086b05: 羅蜜多不見有法而可於彼作恩怨故。舍利 T0220_.07.1086b06: 子言。如是般若波羅蜜多不爲於法有起不 T0220_.07.1086b07: 起而現在前佛言如是。甚深般若波羅蜜多 T0220_.07.1086b08: 不見有法而可生起不生起故。舍利子言。如 T0220_.07.1086b09: 是般若波羅蜜多不爲於法有少相應不相應 T0220_.07.1086b10: 故而現在前。佛言如是。甚深般若波羅蜜多 T0220_.07.1086b11: 不見有法可與相應不相應故。舍利子言。如 T0220_.07.1086b12: 是般若波羅蜜多不爲於法有少共住不共住 T0220_.07.1086b13: 故而現在前。佛言如是。甚深般若波羅蜜多 T0220_.07.1086b14: 不見有法可與共住不共住故。舍利子言。如 T0220_.07.1086b15: 是般若波羅蜜多。不爲於法有所生起不生 T0220_.07.1086b16: 起故而現在前。佛言如是。甚深般若波羅 T0220_.07.1086b17: 蜜多不見有法可令生起不生起故。舍利子 T0220_.07.1086b18: 言。如是般若波羅蜜多不爲於法有所流轉 T0220_.07.1086b19: 不流轉故而現在前。佛言如是。甚深般若波 T0220_.07.1086b20: 羅蜜多不見有法可令流轉不流轉故。舍利 T0220_.07.1086b21: 子言。如是般若波羅蜜多不爲少法作用作 T0220_.07.1086b22: 具而現在前。佛言如是。甚深般若波羅蜜多 T0220_.07.1086b23: 不見少法而可爲彼作用作具現在前故。舍 T0220_.07.1086b24: 利子言。如是般若波羅蜜多不爲於法證平 T0220_.07.1086b25: 等性不平等性而現在前。佛言如是。甚深般 T0220_.07.1086b26: 若波羅蜜多不見少法可證平等不平等故。 T0220_.07.1086b27: 舍利子言。如是般若波羅蜜多不爲於法有 T0220_.07.1086b28: 取捨故而現在前。佛言如是。甚深般若波羅 T0220_.07.1086b29: 蜜多不見有法可取捨故。舍利子言。如是般 T0220_.07.1086c01: 若波羅蜜多不爲於法有所作故而現在前 T0220_.07.1086c02: 佛言如是。甚深般若波羅蜜多不見有法而 T0220_.07.1086c03: 可於彼有所作故 T0220_.07.1086c04: 時舍利子復白佛言。如是般若波羅蜜多最 T0220_.07.1086c05: 爲甚深。佛言如是。何以故。舍利子。諸蘊處界 T0220_.07.1086c06: 甚深故如是般若波羅蜜多最爲甚深。諸縁 T0220_.07.1086c07: 起支甚深故如是般若波羅蜜多最爲甚深。 T0220_.07.1086c08: 顛倒五蓋見趣愛行甚深故如是般若波羅蜜 T0220_.07.1086c09: 多最爲甚深。我有情等甚深故如是般若波 T0220_.07.1086c10: 羅蜜多最爲甚深。戲論不戲論甚深故如是般 T0220_.07.1086c11: 若波羅蜜多最爲甚深。布施慳悋持戒犯戒 T0220_.07.1086c12: 安忍忿恚精進懈怠靜慮散亂妙慧惡慧甚深 T0220_.07.1086c13: 故如是般若波羅蜜多最爲甚深。念住正斷 T0220_.07.1086c14: 神足根力覺支道支甚深故如是般若波羅蜜 T0220_.07.1086c15: 多最爲甚深。苦集滅道解脱解脱智見甚深 T0220_.07.1086c16: 故如是般若波羅蜜多最爲甚深。過去未來 T0220_.07.1086c17: 現在三世平等甚深故如是般若波羅蜜多最 T0220_.07.1086c18: 爲甚深。諸力無畏十八佛不共法等甚深故 T0220_.07.1086c19: 如是般若波羅蜜多最爲甚深。無量神通甚 T0220_.07.1086c20: 深故如是般若波羅蜜多最爲甚深。三世無 T0220_.07.1086c21: 著知一切佛法盡智無生智滅智無作智離 T0220_.07.1086c22: 染智甚深故如是般若波羅蜜多最爲甚深。 T0220_.07.1086c23: 棄諸蓋智甚深故如是般若波羅蜜多最爲甚 T0220_.07.1086c24: 深。復次舍利子。譬如大海深廣無量如是 T0220_.07.1086c25: 般若波羅蜜多深廣無量。言深廣者無邊功 T0220_.07.1086c26: 徳之所證故。復次舍利子。譬如大海無量 T0220_.07.1086c27: 無邊大寳衆寳之所積集如是般若波羅蜜多 T0220_.07.1086c28: 無量無邊大法衆法珍寶積集。舍利子言。 T0220_.07.1086c29: 如是般若波羅蜜多不爲顯示一切法故而現 T0220_.07.1087a01: 在前。佛言如是。甚深般若波羅蜜多不見少 T0220_.07.1087a02: 法可顯示故而現在前。舍利子言。如是般若 T0220_.07.1087a03: 波羅蜜多不爲於法有智無智而現在前。佛 T0220_.07.1087a04: 言如是。甚深般若波羅蜜多不見少法可名 T0220_.07.1087a05: 有智及無智故。舍利子言。如是般若波羅蜜 T0220_.07.1087a06: 多不爲於法有護藏故而現在前。佛言如是。 T0220_.07.1087a07: 甚深般若波羅蜜多不見有法可護藏故。舍 T0220_.07.1087a08: 利子言。如是般若波羅蜜多不爲於法有所 T0220_.07.1087a09: 攝受而現在前。佛言如是。甚深般若波羅 T0220_.07.1087a10: 蜜多不見有法可攝受故。舍利子言。如是般 T0220_.07.1087a11: 若波羅蜜多不爲於法有所依止而現在前。 T0220_.07.1087a12: 佛言如是。甚深般若波羅蜜多不見有法可 T0220_.07.1087a13: 爲依止。舍利子言。如是般若波羅蜜多不爲 T0220_.07.1087a14: 於法有執藏故而現在前。佛言如是。甚深般 T0220_.07.1087a15: 若波羅蜜多不見有法可執藏故。舍利子言。 T0220_.07.1087a16: 如是般若波羅蜜多不爲於法有所執故而現 T0220_.07.1087a17: 在前。佛言如是。甚深般若波羅蜜多不見有 T0220_.07.1087a18: 法可生執故。舍利子言。如是般若波羅蜜多 T0220_.07.1087a19: 不爲於法有所著故而現在前。佛言如是。甚 T0220_.07.1087a20: 深般若波羅蜜多不見有法可生著故。舍利 T0220_.07.1087a21: 子言。如是般若波羅蜜多不爲於法有所住 T0220_.07.1087a22: 故而現在前。佛言如是。甚深般若波羅蜜 T0220_.07.1087a23: 多不見有法可共住故。舍利子言。如是般 T0220_.07.1087a24: 若波羅蜜多不爲於法有續有斷而現在前。 T0220_.07.1087a25: 佛言如是。甚深般若波羅蜜多不見有法可 T0220_.07.1087a26: 續斷故。舍利子言。如是般若波羅蜜多不 T0220_.07.1087a27: 爲於法起貪瞋癡離貪瞋癡故而現在前。佛 T0220_.07.1087a28: 言如是。甚深般若波羅蜜多不見有法起貪 T0220_.07.1087a29: 瞋癡離貪瞋癡故。舍利子言。如是般若波羅 T0220_.07.1087b01: 蜜多不爲於法起能知者及使知者而現在 T0220_.07.1087b02: 前。佛言如是。甚深般若波羅蜜多不見有 T0220_.07.1087b03: 法起能知者使知者故。舍利子言。如是般若 T0220_.07.1087b04: 波羅蜜多不爲於法了知本性非本性故而現 T0220_.07.1087b05: 在前。佛言如是。甚深般若波羅蜜多不見有 T0220_.07.1087b06: 法可知本性非本性故。舍利子言。如是般 T0220_.07.1087b07: 若波羅蜜多不爲於法有清淨故而現在前。 T0220_.07.1087b08: 佛言如是。甚深般若波羅蜜多不見有法可 T0220_.07.1087b09: 清淨故 T0220_.07.1087b10: 時舍利子。復白佛言。甚深般若波羅蜜多本 T0220_.07.1087b11: 性清淨。佛言如是。何以故。舍利子。諸蘊 T0220_.07.1087b12: 處界本性清淨故如是般若波羅蜜多本性清 T0220_.07.1087b13: 淨。縁起顛倒見趣愛行貪恚癡等本性清淨 T0220_.07.1087b14: 故如是般若波羅蜜多本性清淨。我及有情 T0220_.07.1087b15: 命者生者養者士夫補特伽羅意生儒童作者 T0220_.07.1087b16: 使作者起者等起者受者使受者知者見者本 T0220_.07.1087b17: 性清淨故如是般若波羅蜜多本性清淨。斷 T0220_.07.1087b18: 常邊無邊本性清淨故。如是般若波羅蜜多 T0220_.07.1087b19: 本性清淨。布施淨戒安忍精進靜慮般若本 T0220_.07.1087b20: 性清淨故如是般若波羅蜜多本性清淨。念 T0220_.07.1087b21: 住正斷神足根力覺支道支靜慮解脱等持等 T0220_.07.1087b22: 至慈悲喜捨本性清淨故如是般若波羅蜜多 T0220_.07.1087b23: 本性清淨。諸無顛倒苦集滅道神通聖道聲 T0220_.07.1087b24: 聞地獨覺地佛地佛法僧寶聲聞乘法獨覺乘 T0220_.07.1087b25: 法菩薩乘法解脱解脱智見涅槃本性清淨故 T0220_.07.1087b26: 如是般若波羅蜜多本性清淨。過去未來現 T0220_.07.1087b27: 在法無著智見十八佛不共法等本性清淨故 T0220_.07.1087b28: 如是般若波羅蜜多本性清淨。欲色無色界 T0220_.07.1087b29: 地水火風空識界有情界法界本性清淨故如 T0220_.07.1087c01: 是般若波羅蜜多本性清淨。舍利子言。如是 T0220_.07.1087c02: 般若波羅蜜多無色無見無所對礙。佛言如 T0220_.07.1087c03: 是。甚深般若波羅蜜多不見少法有色有見 T0220_.07.1087c04: 有所對礙。舍利子言。如是般若波羅蜜多無 T0220_.07.1087c05: 所造作。佛言如是。能造作者不可得故。舍 T0220_.07.1087c06: 利子言。如是般若波羅蜜多無所趣向。佛言 T0220_.07.1087c07: 如是。甚深般若波羅蜜多不見有法可趣向 T0220_.07.1087c08: 故。舍利子言。如是般若波羅蜜多不可施 T0220_.07.1087c09: 設。佛言如是。甚深般若波羅蜜多不見有 T0220_.07.1087c10: 法可施設故。舍利子言。如是般若波羅蜜 T0220_.07.1087c11: 多即是不共。佛言如是。甚深般若波羅蜜 T0220_.07.1087c12: 多不見有法可與共故。舍利子言。如是般 T0220_.07.1087c13: 若波羅蜜多即是無相。佛言如是。以諸法 T0220_.07.1087c14: 相不可得故。舍利子言。如是般若波羅蜜 T0220_.07.1087c15: 多無所照了。佛言如是。能所照了不可得 T0220_.07.1087c16: 故。舍利子言。如是般若波羅蜜多即是無 T0220_.07.1087c17: 邊。佛言如是。何以故。舍利子。諸蘊處界 T0220_.07.1087c18: 無邊故般若波羅蜜多亦無邊。縁起顛倒見 T0220_.07.1087c19: 趣愛行貪瞋癡等無邊故般若波羅蜜多亦無 T0220_.07.1087c20: 邊。斷常前際後際中際無邊故般若波羅蜜 T0220_.07.1087c21: 多亦無邊。布施淨戒安忍精進靜慮般若無 T0220_.07.1087c22: 邊故般若波羅蜜多亦無邊。念住正斷神足 T0220_.07.1087c23: 根力覺支道支無顛倒無邊故般若波羅蜜多 T0220_.07.1087c24: 亦無邊。靜慮解脱等持等至所縁解脱解脱 T0220_.07.1087c25: 智見無邊故般若波羅蜜多亦無邊。聲聞地 T0220_.07.1087c26: 獨覺地佛地佛法僧寶聲聞乘法獨覺乘法菩 T0220_.07.1087c27: 薩乘法無邊故般若波羅蜜多亦無邊。我有 T0220_.07.1087c28: 情等欲色無色界無量神通諸蓋過去未來現 T0220_.07.1087c29: 在智見無著智見地水火風空識界有情界法 T0220_.07.1088a01: 界等無邊故般若波羅蜜多亦無邊。舍利子。 T0220_.07.1088a02: 甚深般若波羅蜜多初中後邊皆不可得。於 T0220_.07.1088a03: 一切法亦無所得。舍利子。甚深般若波羅蜜 T0220_.07.1088a04: 多無邊無際。舍利子。如太虚空邊際不可 T0220_.07.1088a05: 得。如是般若波羅蜜多邊際亦不可得。舍利 T0220_.07.1088a06: 子。如地水火風空識界邊際不可得。如是般 T0220_.07.1088a07: 若波羅蜜多邊際亦不可得。舍利子。當知般 T0220_.07.1088a08: 若波羅蜜多初中後位皆無邊際亦無方域。 T0220_.07.1088a09: 舍利子。諸蘊處界縁起顛倒諸蓋見趣愛行 T0220_.07.1088a10: 貪瞋癡我有情等布施淨戒安忍精進靜慮般 T0220_.07.1088a11: 若菩提分法靜慮解脱等持等至苦集滅道無 T0220_.07.1088a12: 量神通明解脱解脱智見諸異生法聲聞獨 T0220_.07.1088a13: 覺菩薩佛法及餘法門無邊際故當知般若波 T0220_.07.1088a14: 羅蜜多亦無邊際。舍利子。甚深般若波羅蜜 T0220_.07.1088a15: 多邊不可得故名無邊際。不可得故名無際。 T0220_.07.1088a16: 舍利子。甚深般若波羅蜜多以無邊故説名 T0220_.07.1088a17: 無際。以無際故説名無邊。舍利子。甚深般 T0220_.07.1088a18: 若波羅蜜多我性取性不可得故。當知説名 T0220_.07.1088a19: 無邊無際。舍利子。以一切法無邊際故當知 T0220_.07.1088a20: 般若波羅蜜多亦無邊際。以太虚空無邊際 T0220_.07.1088a21: 故當知諸法亦無邊際 T0220_.07.1088a22: 大般若波羅蜜多經卷第五百九十六 T0220_.07.1088a23: T0220_.07.1088a24: T0220_.07.1088a25: T0220_.07.1088a26: T0220_.07.1088a27: T0220_.07.1088a28: T0220_.07.1088a29: T0220_.07.1088b01: T0220_.07.1088b02: T0220_.07.1088b03: T0220_.07.1088b04: 十七 T0220_.07.1088b05: *三藏法師玄奘奉 詔譯 T0220_.07.1088b06: 第十六般若波羅蜜多分之五 T0220_.07.1088b07: 爾時舍利子白佛言。世尊。云何菩薩摩訶薩 T0220_.07.1088b08: 衆依如是法行諸境相。於是佛告舍利子言。 T0220_.07.1088b09: 是諸菩薩摩訶薩衆。尚不得法何況非法。 T0220_.07.1088b10: 尚不得道何況非道。於淨尸羅尚無所得亦 T0220_.07.1088b11: 無所執何況犯戒。是諸菩薩不墮三界。亦復 T0220_.07.1088b12: 不墮諸趣死生不著身命何況外境。於生死 T0220_.07.1088b13: 流已作邊際。已度大海已超大難。又舍利子。 T0220_.07.1088b14: 是諸菩薩摩訶薩衆依如是法行諸境相知一 T0220_.07.1088b15: 切境皆無境性。由此因縁。是諸善士於一 T0220_.07.1088b16: 切境皆無住著。如師子王不著衆境。是諸善 T0220_.07.1088b17: 士於諸境界無染無雜超一切境。如大商主 T0220_.07.1088b18: 無能障礙。是諸善士依如是法行諸境相無 T0220_.07.1088b19: 所執著。又舍利子。我都不見此大衆中有一 T0220_.07.1088b20: 菩薩於如是法不深信解。於如是法疑惑猶 T0220_.07.1088b21: 豫。又舍利子。今此衆中一切菩薩於如是法 T0220_.07.1088b22: 疑惑猶豫皆已永斷。此諸善士於如是法自 T0220_.07.1088b23: 無猶豫。亦能永斷一切有情所有疑惑。是諸 T0220_.07.1088b24: 善士由此因縁於一切法皆不猶豫。能爲有 T0220_.07.1088b25: 情決定宣説一切法性都無所有 T0220_.07.1088b26: 復次舍利子。於當來世若有得聞如是法者。 T0220_.07.1088b27: 於一切法亦得斷除疑惑猶豫。亦能永斷一切 T0220_.07.1088b28: 有情所有疑惑。謂爲宣説如我今者所説法 T0220_.07.1088b29: 要。又舍利子。我終不説薄少善根諸有情類 T0220_.07.1088c01: 能於此法深生信解。薄少善根諸有情類非於 T0220_.07.1088c02: 此法有所容受。如是法財非彼能用。又舍利 T0220_.07.1088c03: 子。薄少善根諸有情類於如是法尚不聞名。 T0220_.07.1088c04: 況能受持思惟修習。若有得聞如是法者。我 T0220_.07.1088c05: 定記彼當得佛法。彼當來世於諸佛法能師 T0220_.07.1088c06: 子吼。如我今者於大衆中作師子吼無所畏 T0220_.07.1088c07: 吼大丈夫吼自然智吼。又舍利子。若有得聞 T0220_.07.1088c08: 如是所説甚深法要。下至能起一信樂心不 T0220_.07.1088c09: 生誹謗。我亦記彼當得無上正等菩提。何以 T0220_.07.1088c10: 故。舍利子。若諸有情聞甚深法歡喜信受極 T0220_.07.1088c11: 難得故。又舍利子。若諸有情聞甚深法深生 T0220_.07.1088c12: 信樂能發無上正等覺心。是諸有情復甚難 T0220_.07.1088c13: 得。我説成就廣大善根。具大資糧著大甲 T0220_.07.1088c14: 冑。疾證無上正等菩提。若諸有情聞説如是 T0220_.07.1088c15: 甚深般若波羅蜜多。歡喜信樂數數聽受。彼 T0220_.07.1088c16: 所獲福無量無邊。況能受持轉爲他説。設未 T0220_.07.1088c17: 已入正性離性。若於二乘不決定者我皆記 T0220_.07.1088c18: 彼當得無上正等菩提利樂有情窮未來際常 T0220_.07.1088c19: 無斷盡 T0220_.07.1088c20: 復次舍利子。若諸有情成下劣法。我不見 T0220_.07.1088c21: 彼於廣大法有容受義。廣大法者謂佛菩 T0220_.07.1088c22: 提。又舍利子。諸有情類多有成就下劣法 T0220_.07.1088c23: 者。所有信解亦皆下劣。不能種植廣大善 T0220_.07.1088c24: 根。彼於如是甚深廣大無染正法不能信受。 T0220_.07.1088c25: 又舍利子。若諸有情成廣大法。所有信解 T0220_.07.1088c26: 亦皆廣大。發趣大乘善辦事業善著甲冑。 T0220_.07.1088c27: 善能思擇甚深義理。善行大道無險正直。 T0220_.07.1088c28: 遠離稠林其相平等。無諸荊棘瓦礫坑坎。 T0220_.07.1088c29: 清淨無穢不邪不曲。利益世間安樂世間哀 Footnote: Footnote: Footnote: 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