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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0483a01: 鬘三摩地。謂若住此三摩地時。雖能通達一
T0220_.07.0483a02: 切法而不見有一切相。是故名爲金剛鬘三
T0220_.07.0483a03: 摩地云何名爲住心三摩地。謂若住此三摩
T0220_.07.0483a04: 地時。心不動搖不轉不照。亦不損減不念有
T0220_.07.0483a05: 心。是故名爲住心三摩地。云何名爲普明三
T0220_.07.0483a06: 摩地。謂若住此三摩地時。於諸定明普能觀
T0220_.07.0483a07: 照。是故名爲普明三摩地。云何名爲善住三
T0220_.07.0483a08: 摩地。謂若住此三摩地時。於諸等持善能安
T0220_.07.0483a09: 住。是故名爲善住三摩地。云何名爲寳積三
T0220_.07.0483a10: 摩地。謂若住此三摩地時。觀諸等持皆如寳
T0220_.07.0483a11: 聚。是故名爲寳積三摩地。云何名爲妙法
T0220_.07.0483a12: 印三摩地。謂若住此三摩地時。能印諸等持
T0220_.07.0483a13: 以無印印故。是故名爲妙法印三摩地。云何
T0220_.07.0483a14: 名爲法平等性三摩地。謂若住此三摩地時。
T0220_.07.0483a15: 不見有少法離平等性者。是故名爲法平等
T0220_.07.0483a16: 性三摩地。云何名爲捨愛樂三摩地。謂若住
T0220_.07.0483a17: 此三摩地時於一切定及一切法倶捨愛樂是
T0220_.07.0483a18: 故名爲捨愛樂三摩地。云何名爲法涌滿三
T0220_.07.0483a19: 摩地。謂若住此三摩地時。一切法相悉皆涌
T0220_.07.0483a20: 出。一切佛法無不圓滿。是故名爲法涌滿三
T0220_.07.0483a21: 摩地。云何名爲飄散三摩地。謂若住此三摩地
T0220_.07.0483a22: 時。能令諸定飄散諸法。是故名爲飄散三摩
T0220_.07.0483a23: 地。云何名爲分別法句三摩地。謂若住此三摩
T0220_.07.0483a24: 地時。善能分別諸定法句。是故名爲分別法
T0220_.07.0483a25: 句三摩地。云何名爲平等字相三摩地。謂若
T0220_.07.0483a26: 住此三摩地時。得諸等持平等字相甚可愛
T0220_.07.0483a27: 樂。是故名爲平等字相三摩地。云何名爲離
T0220_.07.0483a28: 文字相三摩地。謂若住此三摩地時。於諸等
T0220_.07.0483a29: 持不得一字可愛樂相。是故名爲離文字相
T0220_.07.0483b01: 三摩地。云何名爲斷所縁三摩地。謂若住此
T0220_.07.0483b02: 三摩地時。斷諸等持所縁境相。是故名爲斷
T0220_.07.0483b03: 所縁三摩地。云何名爲無變異三摩地。謂若
T0220_.07.0483b04: 住此三摩地時。不得諸法變異之相。是故名
T0220_.07.0483b05: 爲無變異三摩地。云何名爲無品類三摩地。
T0220_.07.0483b06: 謂若住此三摩地時。不得諸法品類別相
T0220_.07.0483b07: 是故名爲無品類三摩地。云何名爲入名相
T0220_.07.0483b08: 三摩地。謂若住此三摩地時。悟入諸法名相
T0220_.07.0483b09: 差別。是故名爲入名相三摩地。云何名爲無
T0220_.07.0483b10: 相行三摩地。謂若住此三摩地時。於諸定相
T0220_.07.0483b11: 都無所得。是故名爲無相行三摩地。云何名
T0220_.07.0483b12: 爲離翳闇三摩地。謂若住此三摩地時。普能
T0220_.07.0483b13: 遣除諸定翳闇。是故名爲離翳闇三摩地。云
T0220_.07.0483b14: 何名爲具行三摩地。謂若住此三摩地時。見
T0220_.07.0483b15: 諸等持行相差別。是故名爲具行三摩地。云
T0220_.07.0483b16: 何名爲不變動三摩地。謂若住此三摩地時。
T0220_.07.0483b17: 於諸等持不見變動。是故名爲不變動三摩
T0220_.07.0483b18: 地。云何名爲度境界三摩地。謂若住此三摩
T0220_.07.0483b19: 地時。超諸等持所縁境相。是故名爲度境界
T0220_.07.0483b20: 三摩地。云何名爲離集衆徳三摩地。謂若住
T0220_.07.0483b21: 此三摩地時。於一切法及一切定不得集相。
T0220_.07.0483b22: 以一切法不可集故。是故名爲離集衆徳三
T0220_.07.0483b23: 摩地。云何名爲決定住三摩地。謂若住此三
T0220_.07.0483b24: 摩地時。於諸定心雖決定住。而知其相竟不
T0220_.07.0483b25: 可得。是故名爲決定住三摩地。云何名爲淨
T0220_.07.0483b26: 妙花三摩地。謂若住此三摩地時。令諸等持
T0220_.07.0483b27: 皆得清淨嚴飾光顯猶如妙花。是故名爲淨
T0220_.07.0483b28: 妙花三摩地。云何名爲具覺支三摩地。謂若
T0220_.07.0483b29: 住此三摩地時。修七覺支速得圓滿。是故名
T0220_.07.0483c01: 爲具覺支三摩地。云何名爲無邊辯三摩地。
T0220_.07.0483c02: 謂若住此三摩地時。於一切法得無邊辯。是
T0220_.07.0483c03: 故名爲無邊辯三摩地。云何名爲無等等三
T0220_.07.0483c04: 摩地。謂若住此三摩地時。得諸等持無等等
T0220_.07.0483c05: 性。是故名爲無等等三摩地
T0220_.07.0483c06: 大般若波羅蜜多經卷第四百八十八
T0220_.07.0483c07:
T0220_.07.0483c08:
T0220_.07.0483c09:
T0220_.07.0483c10:
T0220_.07.0483c11: 大般若波羅蜜多經卷第四百八
T0220_.07.0483c12: 十九
T0220_.07.0483c13:  *三藏法師玄奘奉  詔譯 
T0220_.07.0483c14:   第三分善現品第三之八
T0220_.07.0483c15: 云何名爲普超一切三摩地。謂若住此三摩地
T0220_.07.0483c16: 時。普超三界有情諸法。是故名爲普超一切
T0220_.07.0483c17: 三摩地。云何名爲決判一切三摩地。謂若住此
T0220_.07.0483c18: 三摩地時。普能決判有情諸法。是故名爲決
T0220_.07.0483c19: 判一切三摩地。云何名爲散猶豫三摩地。謂
T0220_.07.0483c20: 若住此三摩地時。於諸等持及一切法。所有
T0220_.07.0483c21: 猶豫皆能散滅。是故名爲散猶豫三摩地。云
T0220_.07.0483c22: 何名爲無所住三摩地。謂若住此三摩地時。
T0220_.07.0483c23: 不見諸法有所住處。是故名爲無所住三摩
T0220_.07.0483c24: 地。云何名爲一相莊嚴三摩地。謂若住此三
T0220_.07.0483c25: 摩地時。不見諸法有少相者。是故名爲一相
T0220_.07.0483c26: 莊嚴三摩地。云何名爲引發行相三摩地。謂
T0220_.07.0483c27: 若住此三摩地時。於諸等持及一切法。雖能
T0220_.07.0483c28: 引發種種行相。而都不見能所引發。是故名
T0220_.07.0483c29: 爲引發行相三摩地。云何名爲一行相三摩
T0220_.07.0484a01: 地。謂若住此三摩地時。見諸等持無二行相。
T0220_.07.0484a02: 是故名爲一行相三摩地。云何名爲離行相
T0220_.07.0484a03: 三摩地。謂若住此三摩地時。見諸等持都無
T0220_.07.0484a04: 行相。是故名爲離行相三摩地。云何名爲妙
T0220_.07.0484a05: 行相三摩地。謂若住此三摩地時。令諸等持
T0220_.07.0484a06: 行相微妙離諸戲論。是故名爲妙行相三摩
T0220_.07.0484a07: 地。云何名爲達諸有底散壞三摩地。謂若住
T0220_.07.0484a08: 此三摩地時。於諸等持及一切法。得通達智
T0220_.07.0484a09: 如實悟入。得悟入已於諸有法通達散壞令
T0220_.07.0484a10: 無所遺。是故名爲達諸有底散壞三摩地。云
T0220_.07.0484a11: 何名爲寶堅固三摩地。謂若住此三摩地時。
T0220_.07.0484a12: 見佛法僧不可破壞同無相故。是故名爲寶
T0220_.07.0484a13: 堅固三摩地。云何名爲解脱音聲文字三摩
T0220_.07.0484a14: 地。謂若住此三摩地時。見諸等持解脱一切
T0220_.07.0484a15: 音聲文字衆相寂滅。是故名爲解脱音聲文
T0220_.07.0484a16: 字三摩地。云何名爲入施設語言三摩地。謂
T0220_.07.0484a17: 若住此三摩地時。悟入一切等持諸法。施設
T0220_.07.0484a18: 語言無著無礙。是故名爲入施設語言三摩
T0220_.07.0484a19: 地。云何名爲炬熾然三摩地。謂若住此三摩
T0220_.07.0484a20: 地時。於諸等持威光照曜。是故名爲炬熾然
T0220_.07.0484a21: 三摩地。云何名爲嚴淨相三摩地。謂若住此
T0220_.07.0484a22: 三摩地時。普能嚴淨一切定相。是故名爲嚴
T0220_.07.0484a23: 淨相三摩地。云何名爲無標幟三摩地。謂若
T0220_.07.0484a24: 住此三摩地時。於諸等持不見標幟。是故名
T0220_.07.0484a25: 爲無標幟三摩地。云何名爲具妙相三摩地。
T0220_.07.0484a26: 謂若住此三摩地時。諸定妙相無不具足。是
T0220_.07.0484a27: 故名爲具妙相三摩地。云何名爲不憙一切
T0220_.07.0484a28: 苦樂三摩地。謂若住此三摩地時。於諸等持
T0220_.07.0484a29: 樂苦之相不樂觀察。是故名爲不憙一切苦
T0220_.07.0484b01: 樂三摩地。云何名爲無盡行相三摩地。謂若
T0220_.07.0484b02: 住此三摩地時。不見諸定行相有盡。是故名
T0220_.07.0484b03: 爲無盡行相三摩地云何名爲具總持三摩地
T0220_.07.0484b04: 謂若住此三摩地時。能總任持諸定勝事。是
T0220_.07.0484b05: 故名爲具總持三摩地云何名爲攝伏一切正
T0220_.07.0484b06: 性邪性三摩地。謂若住此三摩地時。於諸等
T0220_.07.0484b07: 持正性邪性攝伏諸見皆令不起。是故名爲
T0220_.07.0484b08: 攝伏一切正性邪性三摩地。云何名爲息違
T0220_.07.0484b09: 順三摩地。謂若住此三摩地時。於諸等持及
T0220_.07.0484b10: 一切法。都不見有違順之相。是故名爲息違
T0220_.07.0484b11: 順三摩地。云何名爲離愛憎三摩地。謂若住
T0220_.07.0484b12: 此三摩地時。於諸等持及一切法。都不見有
T0220_.07.0484b13: 愛憎之相。是故名爲離愛憎三摩地。云何名
T0220_.07.0484b14: 爲無垢明三摩地。謂若住此三摩地時。都不
T0220_.07.0484b15: 見有垢相明相。是故名爲無垢明三摩地。云
T0220_.07.0484b16: 何名爲具堅固三摩地。謂若住此三摩地時。
T0220_.07.0484b17: 令諸等持皆得堅固。是故名爲具堅固三摩
T0220_.07.0484b18: 地。云何名爲滿月淨光三摩地。謂若住此三
T0220_.07.0484b19: 摩地時。令諸等持功徳増益。如淨滿月光増
T0220_.07.0484b20: 海水。是故名爲滿月淨光三摩地。云何名爲
T0220_.07.0484b21: 大莊嚴三摩地。謂若住此三摩地時。令諸等
T0220_.07.0484b22: 持成就種種微妙希有大莊嚴事。是故名爲
T0220_.07.0484b23: 大莊嚴三摩地。云何名爲普照世間三摩地。
T0220_.07.0484b24: 謂若住此三摩地時。照諸等持及一切法。令
T0220_.07.0484b25: 有情類皆得開曉。是故名爲普照世間三摩
T0220_.07.0484b26: 地。云何名爲定平等性三摩地。謂若住此三
T0220_.07.0484b27: 摩地時。不見等持定散差別。是故名爲定平
T0220_.07.0484b28: 等性三摩地。云何名爲遠離塵垢三摩地。
T0220_.07.0484b29: 若住此三摩地時。能滅一切煩惱塵垢。是故
T0220_.07.0484c01: 名爲遠離塵垢三摩地。云何名爲有諍無諍
T0220_.07.0484c02: 平等理趣三摩地。謂若住此三摩地時。不見
T0220_.07.0484c03: 諸法及一切定有諍無諍性相差別。是故名
T0220_.07.0484c04: 爲有諍無諍平等理趣三摩地。云何名爲無
T0220_.07.0484c05: 巣穴無標幟無愛樂三摩地。謂若住此三摩
T0220_.07.0484c06: 地時。破諸巣穴捨諸標幟斷諸愛樂而無所
T0220_.07.0484c07: 執。是故名爲無巣穴無標幟無愛樂三摩地。
T0220_.07.0484c08: 云何名爲決定安住眞如三摩地。謂若住此
T0220_.07.0484c09: 三摩地時。於諸等持及一切法。常不棄捨眞
T0220_.07.0484c10: 如實相。是故名爲決定安住眞如三摩地。云
T0220_.07.0484c11: 何名爲離身語意穢惡三摩地。謂若住此三
T0220_.07.0484c12: 摩地時。於身語意都無所得。破壞一切身語
T0220_.07.0484c13: 意惡。於諸等持無障自在。是故名爲離身語
T0220_.07.0484c14: 意穢惡三摩地。云何名爲如虚空三摩地。謂
T0220_.07.0484c15: 若住此三摩地時。觀一切法都無所有。無障
T0220_.07.0484c16: 無礙如太虚空。是故名爲如虚空三摩地。云
T0220_.07.0484c17: 何名爲無染無著三摩地。謂若住此三摩地
T0220_.07.0484c18: 時。觀一切法皆同一相。所謂無相無染無著。
T0220_.07.0484c19: 是故名爲無染無著三摩地。善現。是爲菩薩
T0220_.07.0484c20: 摩訶薩行深般若波羅蜜多時大乘之相
T0220_.07.0484c21: 復次善現。諸菩薩摩訶薩大乘相者。謂四念
T0220_.07.0484c22: 住。何等爲四。一身念住二受念住三心念住
T0220_.07.0484c23: 四法念住。云何身念住。謂菩薩摩訶薩行深
T0220_.07.0484c24: 般若波羅蜜多時。以無所得而爲方便。雖於
T0220_.07.0484c25: 内身或於外身或於内外身住循身觀。而能
T0220_.07.0484c26: 不起身倶尋思。熾然精進正知具念除世貪
T0220_.07.0484c27: 憂。云何受念住。謂菩薩摩訶薩行深般若波
T0220_.07.0484c28: 羅蜜多時。以無所得而爲方便。雖於内受或
T0220_.07.0484c29: 於外受或於内外受住循受觀。而能不起受
T0220_.07.0485a01: 倶尋思。熾然精進正知具念除世貪憂。云何
T0220_.07.0485a02: 心念住。謂菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0485a03: 時。以無所得而爲方便。雖於内心或於外心
T0220_.07.0485a04: 或於内外心住循心觀。而能不起心倶尋思。
T0220_.07.0485a05: 熾然精進正知具念除世貪憂。云何法念住。
T0220_.07.0485a06: 謂菩薩摩訶薩行深般若波羅蜜多時。以無
T0220_.07.0485a07: 所得而爲方便。雖於内法或於外法或於内
T0220_.07.0485a08: 外法住循法觀。而能不起法倶尋思。熾然精
T0220_.07.0485a09: 進正知具念除世貪憂。復次善現。諸菩薩摩
T0220_.07.0485a10: 訶薩行深般若波羅蜜多時。以無所得而爲
T0220_.07.0485a11: 方便。於内身住循身觀。熾然精進正知具念
T0220_.07.0485a12: 除世貪憂者。謂菩薩摩訶薩行深般若波羅
T0220_.07.0485a13: 蜜多時。以無所得而爲方便。審觀自身。行時
T0220_.07.0485a14: 如實知行。住時如實知住。坐時如實知坐。臥
T0220_.07.0485a15: 時如實知臥。如如自身威儀差別。如是如是
T0220_.07.0485a16: 皆如實知。熾然精進正知具念除世貪憂。是
T0220_.07.0485a17: 爲菩薩摩訶薩行深般若波羅蜜多時。以無
T0220_.07.0485a18: 所得而爲方便。於内身住循身觀。熾然精進
T0220_.07.0485a19: 正知具念除世貪憂。復次善現。諸菩薩摩訶
T0220_.07.0485a20: 薩行深般若波羅蜜多時。以無所得而爲方
T0220_.07.0485a21: 便。於内身住循身觀。熾然精進正知具念除
T0220_.07.0485a22: 世貪憂者。謂菩薩摩訶薩行深般若波羅蜜
T0220_.07.0485a23: 多時。以無所得而爲方便。審觀自身。正知往
T0220_.07.0485a24: 來。正知瞻顧。正知俯仰。正知屈伸。服僧伽
T0220_.07.0485a25: 胝。執持衣鉢。若食若飮。臥息經行坐起承
T0220_.07.0485a26: 迎。寤寐語默入出諸定皆念正知。是爲菩薩
T0220_.07.0485a27: 摩訶薩行深般若波羅蜜多時。以無所得而
T0220_.07.0485a28: 爲方便。於内身住循身觀。熾然精進正知具
T0220_.07.0485a29: 念除世貪憂。復次善現。諸菩薩摩訶薩行深
T0220_.07.0485b01: 般若波羅蜜多時。以無所得而爲方便。於内
T0220_.07.0485b02: 身住循身觀。熾然精進正知具念除世貪憂
T0220_.07.0485b03: 者。謂菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.07.0485b04: 無所得而爲方便。審觀自身。於息入時如實
T0220_.07.0485b05: 知息入。於息出時如實知息出。於息長時如
T0220_.07.0485b06: 實知息長。於息短時如實知息短。如轉輪師
T0220_.07.0485b07: 或彼弟子。輪勢長時如實知輪勢長。輪勢短
T0220_.07.0485b08: 時如實知輪勢短。是菩薩摩訶薩亦復如是。
T0220_.07.0485b09: 如實知息若入若出長短差別。是爲菩薩摩
T0220_.07.0485b10: 訶薩行深般若波羅蜜多時。以無所得而爲
T0220_.07.0485b11: 方便。於内身住循身觀。熾然精進正知具念
T0220_.07.0485b12: 除世貪憂。復次善現。諸菩薩摩訶薩行深般
T0220_.07.0485b13: 若波羅蜜多時。以無所得而爲方便。於内身
T0220_.07.0485b14: 住循身觀。熾然精進正知具念除世貪憂者。
T0220_.07.0485b15: 謂菩薩摩訶薩行深般若波羅蜜多時。以無
T0220_.07.0485b16: 所得而爲方便。如實了知自身所有諸界差
T0220_.07.0485b17: 別。於諸地界如實了知此是地界。於諸水界
T0220_.07.0485b18: 如實了知此是水界。於諸火界如實了知此
T0220_.07.0485b19: 是火界。於諸風界如實了知此是風界。如巧
T0220_.07.0485b20: 屠師或彼弟子。斷牛命已復用利刀。剖析其
T0220_.07.0485b21: 身分爲四分。若坐若立如實觀知。是菩薩摩
T0220_.07.0485b22: 訶薩亦復如是。行深般若波羅蜜多時。以無
T0220_.07.0485b23: 所得而爲方便。觀察自身地水火風四界差
T0220_.07.0485b24: 別。是爲菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0485b25: 以無所得而爲方便。於内身住循身觀。熾然
T0220_.07.0485b26: 精進正知具念除世貪憂。復次善現。諸菩薩
T0220_.07.0485b27: 摩訶薩行深般若波羅蜜多時。以無所得而
T0220_.07.0485b28: 爲方便。於内身住循身觀。熾然精進正知具
T0220_.07.0485b29: 念除世貪憂者。謂菩薩摩訶薩行深般若波
T0220_.07.0485c01: 羅蜜多時。以無所得而爲方便。審觀自身從
T0220_.07.0485c02: 足至頂種種不淨充滿其中。外爲薄皮之所
T0220_.07.0485c03: 纒裹。所謂此身唯有種種髮毛爪齒皮革血
T0220_.07.0485c04: 肉筋脈骨髓心肝肺腎脾膽胞胃大腸小腸屎
T0220_.07.0485c05: 尿洟唾涎涙垢汗淡膿肪珊腦膜&MT01615;聹。如是
T0220_.07.0485c06: 不淨充滿身中。如有農夫或諸長者。倉中盛
T0220_.07.0485c07: 滿種種雜穀。所謂稻麻粟豆麥等。有明眼者
T0220_.07.0485c08: 開倉覩之。能如實知其中唯有稻麻粟等種
T0220_.07.0485c09: 種雜穀。是菩薩摩訶薩亦復如是。審觀自身
T0220_.07.0485c10: 從足至頂。不淨充滿不可貪樂。是爲菩薩摩
T0220_.07.0485c11: 訶薩行深般若波羅蜜多時。以無所得而爲
T0220_.07.0485c12: 方便。於内身住循身觀。熾然精進正知具念
T0220_.07.0485c13: 除世貪憂。復次善現。諸菩薩摩訶薩行深般
T0220_.07.0485c14: 若波羅蜜多時。以無所得而爲方便。於内身
T0220_.07.0485c15: 住循身觀。熾然精進正知具念除世貪憂者。
T0220_.07.0485c16: 謂菩薩摩訶薩行深般若波羅蜜多時。以無
T0220_.07.0485c17: 所得而爲方便。往至塚間觀所棄屍。死經一
T0220_.07.0485c18: 日或經二日乃至七日。其身膖脹色變青瘀。
T0220_.07.0485c19: 臭爛皮穿膿血流出。見是事已自念我身。有
T0220_.07.0485c20: 如是性具如是法。未得涅槃終歸如是深生
T0220_.07.0485c21: 厭離。是爲菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0485c22: 時。以無所得而爲方便。於内身住循身觀。熾
T0220_.07.0485c23: 然精進正知具念除世貪憂。復次善現。諸菩
T0220_.07.0485c24: 薩摩訶薩行深般若波羅蜜多時。以無所得
T0220_.07.0485c25: 而爲方便。於内身住循身觀。熾然精進正知
T0220_.07.0485c26: 具念除世貪憂者。謂菩薩摩訶薩行深般若
T0220_.07.0485c27: 波羅蜜多時。以無所得而爲方便。往至塚間
T0220_.07.0485c28: 觀所棄屍。死經一日或經二日乃至七日。爲
T0220_.07.0485c29: 諸鵰鵬鷲烏鵲鵄梟虎豹豺狼野干狗等種種禽
T0220_.07.0486a01: 獸或啄或攫骨肉狼籍&MT01544;掣食噉。見是事已
T0220_.07.0486a02: 自念我身。有如是性具如是法。未得涅槃終
T0220_.07.0486a03: 歸如是深生厭離。是爲菩薩摩訶薩行深般
T0220_.07.0486a04: 若波羅蜜多時。以無所得而爲方便。於内身
T0220_.07.0486a05: 住循身觀。熾然精進正知具念除世貪憂。復
T0220_.07.0486a06: 次善現。諸菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0486a07: 時。以無所得而爲方便。於内身住循身觀。熾
T0220_.07.0486a08: 然精進正知具念除世貪憂者。謂菩薩摩訶
T0220_.07.0486a09: 薩行深般若波羅蜜多時。以無所得而爲方
T0220_.07.0486a10: 便。往至塚間觀所棄屍。禽獸食已不淨潰爛
T0220_.07.0486a11: 膿血流離。有無量種蟲蛆雜出。臭穢可汚過
T0220_.07.0486a12: 於死狗。見是事已自念我身。有如是性具如
T0220_.07.0486a13: 是法。未得涅槃終歸如是深生厭離。是爲菩
T0220_.07.0486a14: 薩摩訶薩行深般若波羅蜜多時。以無所得
T0220_.07.0486a15: 而爲方便。於内身住循身觀。熾然精進正知
T0220_.07.0486a16: 具念除世貪憂。復次善現。諸菩薩摩訶薩行
T0220_.07.0486a17: 深般若波羅蜜多時。以無所得而爲方便。於
T0220_.07.0486a18: 内身住循身觀。熾然精進正知具念除世貪
T0220_.07.0486a19: 憂者。謂菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0486a20: 以無所得而爲方便。往至塚間觀所棄屍。蟲
T0220_.07.0486a21: 蛆食已肉離骨現。肢節相連筋纒血塗尚餘
T0220_.07.0486a22: 腐肉。見是事已自念我身。有如是性具如是
T0220_.07.0486a23: 法。未得涅槃終歸如是深生厭離。是爲菩薩
T0220_.07.0486a24: 摩訶薩行深般若波羅蜜多時。以無所得而
T0220_.07.0486a25: 爲方便。於内身住循身觀。熾然精進正知具
T0220_.07.0486a26: 念除世貪憂。復次善現。諸菩薩摩訶薩行深
T0220_.07.0486a27: 般若波羅蜜多時。以無所得而爲方便。於内
T0220_.07.0486a28: 身住循身觀。熾然精進正知具念除世貪憂
T0220_.07.0486a29: 者。謂菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.07.0486b01: 無所得而爲方便。往至塚間觀所棄屍。已成
T0220_.07.0486b02: 鎖血肉都盡餘筋相連。見是事已自念我
T0220_.07.0486b03: 身。有如是性具如是法。未得涅槃終歸如是
T0220_.07.0486b04: 深生厭離。是爲菩薩摩訶薩行深般若波羅
T0220_.07.0486b05: 蜜多時。以無所得而爲方便。於内身住循身
T0220_.07.0486b06: 觀。熾然精進正知具念除世貪憂。復次善現。
T0220_.07.0486b07: 諸菩薩摩訶薩行深般若波羅蜜多時。以無
T0220_.07.0486b08: 所得而爲方便。於内身住循身觀。熾然精進
T0220_.07.0486b09: 正知具念除世貪憂者。謂菩薩摩訶薩行深
T0220_.07.0486b10: 般若波羅蜜多時。以無所得而爲方便。往至
T0220_.07.0486b11: 塚間觀所棄屍。但餘衆骨其色皓白如雪珂
T0220_.07.0486b12: 貝。諸筋糜爛肢節分離。見是事已自念我身。
T0220_.07.0486b13: 有如是性具如是法。未得涅槃終歸如是深
T0220_.07.0486b14: 生厭離。是爲菩薩摩訶薩行深般若波羅蜜
T0220_.07.0486b15: 多時。以無所得而爲方便。於内身住循身觀。
T0220_.07.0486b16: 熾然精進正知具念除世貪憂。復次善現。諸
T0220_.07.0486b17: 菩薩摩訶薩行深般若波羅蜜多時。以無所
T0220_.07.0486b18: 得而爲方便。於内身住循身觀。熾然精進正
T0220_.07.0486b19: 知具念除世貪憂者。謂菩薩摩訶薩行深般
T0220_.07.0486b20: 若波羅蜜多時。以無所得而爲方便。往至塚
T0220_.07.0486b21: 間觀所棄屍。成白色已肢節分散零落異方。
T0220_.07.0486b22: 見是事已自念我身。有如是性具如是法。未
T0220_.07.0486b23: 得涅槃終歸如是深生厭離。是爲菩薩摩訶
T0220_.07.0486b24: 薩行深般若波羅蜜多時。以無所得而爲方
T0220_.07.0486b25: 便。於内身住循身觀。熾然精進正知具念除
T0220_.07.0486b26: 世貪憂。復次善現。諸菩薩摩訶薩行深般若
T0220_.07.0486b27: 波羅蜜多時。以無所得而爲方便。於内身住
T0220_.07.0486b28: 循身觀。熾然精進正知具念除世貪憂者。謂
T0220_.07.0486b29: 菩薩摩訶薩行深般若波羅蜜多時。以無所
T0220_.07.0486c01: 得而爲方便。往至塚間觀所棄屍。諸骨分散
T0220_.07.0486c02: 各在異處。足骨異處腨骨異處。膝骨異處髀
T0220_.07.0486c03: 骨異處。&MT01545;骨異處。脊骨異處。脇骨異處。胸
T0220_.07.0486c04: 骨異處。膊骨異處。臂骨異處。手骨異處。項
T0220_.07.0486c05: 骨異處。頷骨異處。頬骨異處。其髑髏骨。亦
T0220_.07.0486c06: 在異處。見是事已自念我身。有如是性具如
T0220_.07.0486c07: 是法。未得涅槃終歸如是深生厭離。是爲菩
T0220_.07.0486c08: 薩摩訶薩行深般若波羅蜜多時。以無所得
T0220_.07.0486c09: 而爲方便。於内身住循身觀。熾然精進正知
T0220_.07.0486c10: 具念除世貪憂。復次善現。諸菩薩摩訶薩行
T0220_.07.0486c11: 深般若波羅蜜多時。以無所得而爲方便。於
T0220_.07.0486c12: 内身住循身觀。熾然精進正知具念除世貪
T0220_.07.0486c13: 憂者。謂菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0486c14: 以無所得而爲方便。往至塚間觀所棄屍。骸
T0220_.07.0486c15: 狼籍風吹日曝。雨灌霜封積有歳年色如
T0220_.07.0486c16: 珂雪。見是事已自念我身。有如是性具如是
T0220_.07.0486c17: 法。未得涅槃終歸如是深生厭離。是爲菩薩
T0220_.07.0486c18: 摩訶薩行深般若波羅蜜多時。以無所得而
T0220_.07.0486c19: 爲方便。於内身住循身觀。熾然精進正知具
T0220_.07.0486c20: 念除世貪憂。復次善現。諸菩薩摩訶薩行深
T0220_.07.0486c21: 般若波羅蜜多時。以無所得而爲方便。於内
T0220_.07.0486c22: 身住循身觀。熾然精進正知具念除世貪憂
T0220_.07.0486c23: 者。謂菩薩摩訶薩行深般若波羅蜜多時。以
T0220_.07.0486c24: 無所得而爲方便。往至塚間觀所棄屍。餘骨
T0220_.07.0486c25: 散地經多百歳或多千年。其相變青状如鴿
T0220_.07.0486c26: 色。或有腐朽碎末如塵。與土相和難可分別。
T0220_.07.0486c27: 見是事已自念我身。有如是性具如是法。未
T0220_.07.0486c28: 得涅槃終歸如是深生厭離。是爲菩薩摩訶
T0220_.07.0486c29: 薩行深般若波羅蜜多時。以無所得而爲方
T0220_.07.0487a01: 便。於内身住循身觀。熾然精進正知具念除
T0220_.07.0487a02: 世貪憂。善現。諸菩薩摩訶薩行深般若波羅
T0220_.07.0487a03: 蜜多時。以無所得而爲方便。如於内身如是
T0220_.07.0487a04: 差別住循身觀。熾然精進正知具念除世貪
T0220_.07.0487a05: 憂。於外身住循身觀。於内外身住循身觀。熾
T0220_.07.0487a06: 然精進正知具念除世貪憂。隨其所應亦復
T0220_.07.0487a07: 如是。善現。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0487a08: 多時。以無所得而爲方便。於内外倶受心法。
T0220_.07.0487a09: 住循受心法觀。熾然精進正知具念除世貪
T0220_.07.0487a10: 憂。隨其所應皆應廣説。善現。如是菩薩摩訶
T0220_.07.0487a11: 薩行深般若波羅蜜多時。以無所得而爲方
T0220_.07.0487a12: 便。於内外倶身受心法。住循身受心法觀時。
T0220_.07.0487a13: 雖作是觀而無所得。善現。是爲菩薩摩訶薩
T0220_.07.0487a14: 行深般若波羅蜜多時大乘之相
T0220_.07.0487a15: 復次善現。諸菩薩摩訶薩大乘相者。謂四正
T0220_.07.0487a16: 斷。何等爲四。善現當知。若菩薩摩訶薩行深
T0220_.07.0487a17: 般若波羅蜜多時。以無所得而爲方便。於諸
T0220_.07.0487a18: 未生惡不善法爲不生故。生欲策勵發起正
T0220_.07.0487a19: 勤策心持心。是爲第一。若菩薩摩訶薩行深
T0220_.07.0487a20: 般若波羅蜜多時。以無所得而爲方便。於諸
T0220_.07.0487a21: 已生惡不善法爲永斷故。生欲策勵發起正
T0220_.07.0487a22: 勤策心持心。是爲第二。若菩薩摩訶薩行深
T0220_.07.0487a23: 般若波羅蜜多時。以無所得而爲方便。未生
T0220_.07.0487a24: 善法爲令生故生欲策勵發起正勤策心持
T0220_.07.0487a25: 心。是爲第三。若菩薩摩訶薩行深般若波羅
T0220_.07.0487a26: 蜜多時。以無所得而爲方便。已生善法爲令
T0220_.07.0487a27: 安住。不忘増廣倍修滿故。生欲策勵發起正
T0220_.07.0487a28: 勤策心持心。是爲第四。善現。是爲菩薩摩
T0220_.07.0487a29: 訶薩行深般若波羅蜜多時大乘之相。復次
T0220_.07.0487b01: 善現。諸菩薩摩訶薩大乘相者。謂四神足。何
T0220_.07.0487b02: 等爲四。善現當知。若菩薩摩訶薩行深般若
T0220_.07.0487b03: 波羅蜜多時。以無所得而爲方便。修欲等持
T0220_.07.0487b04: 斷行成就神足。依離依無染依滅迴向捨。是
T0220_.07.0487b05: 爲第一。若菩薩摩訶薩行深般若波羅蜜多
T0220_.07.0487b06: 時。以無所得而爲方便。修勤等持斷行成就
T0220_.07.0487b07: 神足。依離依無染依滅迴向捨。是爲第二。若
T0220_.07.0487b08: 菩薩摩訶薩行深般若波羅蜜多時。以無所
T0220_.07.0487b09: 得而爲方便。修心等持斷行成就神足。依離
T0220_.07.0487b10: 依無染依滅迴向捨。是爲第三。若菩薩摩訶
T0220_.07.0487b11: 薩行深般若波羅蜜多時。以無所得而爲方
T0220_.07.0487b12: 便。修觀等持斷行成就神足。依離依無染依
T0220_.07.0487b13: 滅迴向捨。是爲第四。善現。是爲菩薩摩訶薩
T0220_.07.0487b14: 行深般若波羅蜜多時大乘之相。復次善現。
T0220_.07.0487b15: 諸菩薩摩訶薩大乘相者。謂五根。何等爲五。
T0220_.07.0487b16: 善現當知。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0487b17: 多時。所修信根精進根念根定根慧根。善現。
T0220_.07.0487b18: 是爲菩薩摩訶薩行深般若波羅蜜多時大乘
T0220_.07.0487b19: 之相。復次善現。諸菩薩摩訶薩大乘相者。謂
T0220_.07.0487b20: 五力。何等爲五。善現當知。若菩薩摩訶薩行
T0220_.07.0487b21: 深般若波羅蜜多時。以無所得而爲方便。所
T0220_.07.0487b22: 修信力精進力念力定力慧力。善現。是爲菩
T0220_.07.0487b23: 薩摩訶薩行深般若波羅蜜多時。大乘之相。
T0220_.07.0487b24: 復次善現。諸菩薩摩訶薩大乘相者。謂七等
T0220_.07.0487b25: 覺支。何等爲七。善現當知。若菩薩摩訶薩行
T0220_.07.0487b26: 深般若波羅蜜多時。以無所得而爲方便。所
T0220_.07.0487b27: 修念等覺支。擇法等覺支。精進等覺支。喜
T0220_.07.0487b28: 等覺支。輕安等覺支。定等覺支。捨等覺支。
T0220_.07.0487b29: 依離依無染依滅迴向捨。善現。是爲菩薩摩
T0220_.07.0487c01: 訶薩行深般若波羅蜜多時大乘之相。復次
T0220_.07.0487c02: 善現。諸菩薩摩訶薩大乘相者。謂八聖道支。
T0220_.07.0487c03: 何等爲八。善現當知。若菩薩摩訶薩行深般
T0220_.07.0487c04: 若波羅蜜多時。以無所得而爲方便。所修正
T0220_.07.0487c05: 見正思惟正語正業正命正精進正念正定。
T0220_.07.0487c06: 依離依無染依滅迴向捨。善現。是爲菩薩摩
T0220_.07.0487c07: 訶薩行深般若波羅蜜多時大乘之相。復次
T0220_.07.0487c08: 善現。諸菩薩摩訶薩大乘相者。謂三解脱門。
T0220_.07.0487c09: 何等爲三。善現當知。若菩薩摩訶薩行深般
T0220_.07.0487c10: 若波羅蜜多時。以無所得而爲方便。觀一切
T0220_.07.0487c11: 法自相皆空其心安住。名空解脱門。亦名空
T0220_.07.0487c12: 三摩地。是爲第一。諸菩薩摩訶薩欲學大乘
T0220_.07.0487c13: 當於中學。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0487c14: 多時。以無所得而爲方便。觀一切法自相空
T0220_.07.0487c15: 故皆無有相。其心安住名無相解脱門。亦名
T0220_.07.0487c16: 無相三摩地。是爲第二。諸菩薩摩訶薩欲學
T0220_.07.0487c17: 大乘當於中學。若菩薩摩訶薩行深般若波
T0220_.07.0487c18: 羅蜜多時。以無所得而爲方便。觀一切法自
T0220_.07.0487c19: 相空故皆無所願。其心安住名無願解脱門。
T0220_.07.0487c20: 亦名無願三摩地。是爲第三。諸菩薩摩訶薩
T0220_.07.0487c21: 欲學大乘當於中學。善現。是爲菩薩摩訶薩
T0220_.07.0487c22: 行深般若波羅蜜多時大乘之相
T0220_.07.0487c23: 復次善現。諸菩薩摩訶薩大乘相者。謂十一
T0220_.07.0487c24: 智。何等十一。所謂苦智集智滅智道智盡智
T0220_.07.0487c25: 無生智法智類智世俗智他心智如説智。云
T0220_.07.0487c26: 何苦智。謂若智以無所得而爲方便。知苦應
T0220_.07.0487c27: 不生是爲苦智。云何集智。謂若智以無所得
T0220_.07.0487c28: 而爲方便。知集應永斷是爲集智。云何滅智。
T0220_.07.0487c29: 謂若智以無所得而爲方便。知滅應作證是
T0220_.07.0488a01: 爲滅智。云何道智。謂若智以無所得而爲方
T0220_.07.0488a02: 便。知道應修習是爲道智。云何盡智。謂若智
T0220_.07.0488a03: 以無所得而爲方便。知貪瞋癡盡是爲盡智。
T0220_.07.0488a04: 云何無生智。謂若智以無所得而爲方便。知
T0220_.07.0488a05: 諸有不復生是爲無生智。云何法智。謂若智
T0220_.07.0488a06: 以無所得而爲方便。知五蘊等各別自性是
T0220_.07.0488a07: 爲法智。云何類智。謂若智以無所得而爲方
T0220_.07.0488a08: 便。知五蘊等差別之相。謂苦無常空無我等
T0220_.07.0488a09: 是爲類智。云何世俗智。謂若智以無所得而
T0220_.07.0488a10: 爲方便。知諸有情修行差別。及知諸法名相
T0220_.07.0488a11: 等異。是爲世俗智。云何他心智。謂若智以
T0220_.07.0488a12: 無所得而爲方便。知他有情補特伽羅心心
T0220_.07.0488a13: 所法。無所疑滯是爲他心智。云何如説智。謂
T0220_.07.0488a14: 若智以無所得而爲方便。知一切法如説之
T0220_.07.0488a15: 相。即是如來一切相智。是爲如説智。善現當
T0220_.07.0488a16: 知。此十一智。是爲菩薩摩訶薩行深般若波
T0220_.07.0488a17: 羅蜜多時大乘之相。復次善現。諸菩薩摩訶
T0220_.07.0488a18: 薩大乘相者。謂三無漏根。何等爲三。一者未
T0220_.07.0488a19: 知當知根。二者已知根。三者具知根。云何未
T0220_.07.0488a20: 知當知根。謂諸有學補特伽羅。於諸聖諦未
T0220_.07.0488a21: 已現觀未得聖果。所有信根精進根念根定
T0220_.07.0488a22: 根慧根。是爲未知當知根。云何已知根。謂諸
T0220_.07.0488a23: 有學補特伽羅。於諸聖諦已得現觀已得聖
T0220_.07.0488a24: 果。所有信根精進根念根定根慧根。是爲已
T0220_.07.0488a25: 知根。云何具知根。謂諸無學補特伽羅。若阿
T0220_.07.0488a26: 羅漢。若諸獨覺。若菩薩摩訶薩已住十地若
T0220_.07.0488a27: 諸如來應正等覺。所有信根精進根念根定
T0220_.07.0488a28: 根慧根。是爲具知根。若此三根。以無所得而
T0220_.07.0488a29: 爲方便。當知是爲菩薩摩訶薩行深般若波
T0220_.07.0488b01: 羅蜜多時大乘之相。復次善現。諸菩薩摩訶
T0220_.07.0488b02: 薩大乘相者。謂三三摩地。何等爲三。一者有
T0220_.07.0488b03: 尋有伺三摩地。二者無尋唯伺三摩地。三者
T0220_.07.0488b04: 無尋無伺三摩地。云何有尋有伺三摩地。謂
T0220_.07.0488b05: 菩薩摩訶薩。離欲惡不善法。有尋有伺離生
T0220_.07.0488b06: 喜樂。入初靜慮具足安住。是爲有尋有伺三
T0220_.07.0488b07: 摩地。云何無尋唯伺三摩地。謂菩薩摩訶薩
T0220_.07.0488b08: 所有初靜慮第二靜慮中間定。是爲無尋唯
T0220_.07.0488b09: 伺三摩地。云何無尋無伺三摩地。謂菩薩摩
T0220_.07.0488b10: 訶薩從第二靜慮乃至非想非非想處定。是
T0220_.07.0488b11: 爲無尋無伺三摩地。若此三種。以無所得而
T0220_.07.0488b12: 爲方便。當知是爲菩薩摩訶薩行深般若波
T0220_.07.0488b13: 羅蜜多時大乘之相
T0220_.07.0488b14: 復次善現。諸菩薩摩訶薩大乘相者。謂十隨
T0220_.07.0488b15: 念。何等爲十。一者佛隨念。二者法隨念。三者
T0220_.07.0488b16: 僧隨念。四者戒隨念。五者捨隨念。六者天
T0220_.07.0488b17: 隨念。七者厭隨念。八者死隨念。九者身隨念。
T0220_.07.0488b18: 十者息隨念。若此十種。以無所得而爲方便。
T0220_.07.0488b19: 當知是爲菩薩摩訶薩行深般若波羅蜜多時
T0220_.07.0488b20: 大乘之相。復次善現。諸菩薩摩訶薩大乘相
T0220_.07.0488b21: 者。謂四靜慮四無量四無色定八解脱八勝
T0220_.07.0488b22: 處九次第定十遍處等清淨善法。以無所得
T0220_.07.0488b23: 而爲方便。當知是爲菩薩摩訶薩行深般若
T0220_.07.0488b24: 波羅蜜多時大乘之相。復次善現。諸菩薩摩
T0220_.07.0488b25: 訶薩大乘相者。謂佛十力。何等爲十。善現當
T0220_.07.0488b26: 知。若無所得而爲方便。如實了知因果等法
T0220_.07.0488b27: 處非處相。是第一力。若無所得而爲方便。如
T0220_.07.0488b28: 實了知諸有情類過去未來現在種種諸業法
T0220_.07.0488b29: 受因果別相。是第二力。若無所得而爲方便。
T0220_.07.0488c01: 如實了知世間非一種種界相。是第三力。若
T0220_.07.0488c02: 無所得而爲方便。如實了知諸有情類非一
T0220_.07.0488c03: 勝解種種勝解。是第四力。若無所得而爲方
T0220_.07.0488c04: 便。如實了知諸有情類諸根勝劣。是第五力。
T0220_.07.0488c05: 若無所得而爲方便。如實了知遍行行相。是
T0220_.07.0488c06: 第六力。若無所得而爲方便。如實了知諸有
T0220_.07.0488c07: 情類根力覺支解脱靜慮等持等至染淨差
T0220_.07.0488c08: 別。是第七力。若無所得而爲方便。如實了知
T0220_.07.0488c09: 諸有情類有無量種宿住差別。是第八力。若
T0220_.07.0488c10: 無所得而爲方便。由淨天眼如實了知諸有
T0220_.07.0488c11: 情類有無量種死生差別。是第九力。若無所
T0220_.07.0488c12: 得而爲方便。如實了知諸漏永盡得無漏心
T0220_.07.0488c13: 解脱。得無漏慧解脱。於現法中自作證具足
T0220_.07.0488c14: 住。能正了知。我生已盡梵行已立。所作已辦
T0220_.07.0488c15: 不受後有。是第十力。當知是爲菩薩摩訶薩
T0220_.07.0488c16: 行深般若波羅蜜多時大乘之相。復次善現。
T0220_.07.0488c17: 諸菩薩摩訶薩大乘相者。謂四無所畏。何等
T0220_.07.0488c18: 爲四。善現當知。若無所得而爲方便。自稱我
T0220_.07.0488c19: 是正等覺者。設有沙門。若婆羅門。若天魔
T0220_.07.0488c20: 梵。或餘世間。依法立難及令憶念。言於是
T0220_.07.0488c21: 法非正等覺。我於彼難正見無由。以於彼難
T0220_.07.0488c22: 見無由故。得安隱住無怖無畏。自稱我處大
T0220_.07.0488c23: 仙尊位。於大衆中正師子吼。轉妙梵輪其輪
T0220_.07.0488c24: 清淨正眞無上。一切沙門婆羅門等皆無有
T0220_.07.0488c25: 能如法轉者。是第一無所畏。若無所得而爲
T0220_.07.0488c26: 方便。自稱我已永盡諸漏。設有沙門。若婆羅
T0220_.07.0488c27: 門。若天魔梵。或餘世間。依法立難及令憶
T0220_.07.0488c28: 念。言如是漏未得永盡。我於彼難。正見無由
T0220_.07.0488c29: 以於彼難見無由故。得安隱住無怖無畏。自
T0220_.07.0489a01: 稱我處大仙尊位。我大衆中正師子吼。轉妙
T0220_.07.0489a02: 梵輪其輪清淨正眞無上。一切沙門婆羅門
T0220_.07.0489a03: 等。皆無有能如法轉者。是第二無所畏。若無
T0220_.07.0489a04: 所得而爲方便。爲諸弟子説障道法。設有沙
T0220_.07.0489a05: 門。若婆羅門。若天魔梵。或餘世間。依法立
T0220_.07.0489a06: 難及令憶念。言習此法不能障道。我於彼難
T0220_.07.0489a07: 正見無由。以於彼難見無由故。得安隱住無
T0220_.07.0489a08: 怖無畏。自稱我處大仙尊位。於大衆中正師
T0220_.07.0489a09: 子吼。轉妙梵輪其輪清淨正眞無上。一切沙
T0220_.07.0489a10: 門婆羅門等。皆無有能如法轉者。是第三無
T0220_.07.0489a11: 所畏。若無所得而爲方便。爲諸弟子説盡苦
T0220_.07.0489a12: 道。設有沙門。若婆羅門。若天魔梵。或餘世
T0220_.07.0489a13: 間。依法立難及令憶念。言修此道不能盡苦。
T0220_.07.0489a14: 我於彼難正見無由。以於彼難見無由故。得
T0220_.07.0489a15: 安隱住無怖無畏。自稱我處大仙尊位。於大
T0220_.07.0489a16: 衆中正師子吼。轉妙梵輪其輪清淨正眞無
T0220_.07.0489a17: 上。一切沙門婆羅門等。皆無有能如法轉者。
T0220_.07.0489a18: 是第四無所畏。當知是爲菩薩摩訶薩行深
T0220_.07.0489a19: 般若波羅蜜多時大乘之相
T0220_.07.0489a20: 大般若波羅蜜多經卷第四百八十九
T0220_.07.0489a21:
T0220_.07.0489a22:
T0220_.07.0489a23:
T0220_.07.0489a24: 大般若波羅蜜多經卷第四百九
T0220_.07.0489a25:
T0220_.07.0489a26:  *三藏法師玄奘奉  詔譯 
T0220_.07.0489a27:   第三分善現品第三之九
T0220_.07.0489a28: 復次善現。諸菩薩摩訶薩大乘相者。謂四無
T0220_.07.0489a29: 礙解。何等爲四。一者義無礙解。二者法無礙
T0220_.07.0489b01: 解。三者詞無礙解。四者辯無礙解。善現。如
T0220_.07.0489b02: 是四無礙解。若無所得而爲方便。當知是爲
T0220_.07.0489b03: 菩薩摩訶薩行深般若波羅蜜多時大乘之
T0220_.07.0489b04: 相。復次善現。諸菩薩摩訶薩大乘相者。謂十
T0220_.07.0489b05: 八佛不共法。何等十八。謂諸如來應正等覺。
T0220_.07.0489b06: 始從證得無上正等菩提夜。乃至入無餘依
T0220_.07.0489b07: 涅槃夜。於其中間常無誤失。無卒暴音。無忘
T0220_.07.0489b08: 失念。無種種想。無不定心。無不擇捨。志欲
T0220_.07.0489b09: 無退。精進無退。念無退。定無退。慧無退。解
T0220_.07.0489b10: 脱智見無退。一切身業智爲前導隨智而轉。
T0220_.07.0489b11: 一切語業智爲前導隨智而轉。一切意業智
T0220_.07.0489b12: 爲前導隨智而轉。於過去世所起智見無著
T0220_.07.0489b13: 無礙。於未來世所起智見無著無礙。於現在
T0220_.07.0489b14: 世所起智見無著無礙。如是十八佛不共法。
T0220_.07.0489b15: 無不皆以無所得爲方便。當知是爲諸菩薩
T0220_.07.0489b16: 摩訶薩行深般若波羅蜜多時大乘之相。復
T0220_.07.0489b17: 次善現。諸菩薩摩訶薩大乘相者。謂諸文字
T0220_.07.0489b18: 陀羅尼門。何等文字陀羅尼門。謂字平等性
T0220_.07.0489b19: 語平等性入諸字門。云何字平等性語平等
T0220_.07.0489b20: 性入諸字門。善現當知。若菩薩摩訶薩行深
T0220_.07.0489b21: 般若波羅蜜多時。以無所得而爲方便。入&T046110;
T0220_.07.0489b22: 字門悟一切法本不生故。入洛字門悟一切
T0220_.07.0489b23: 法離塵垢故。入跛字門悟一切法勝義教故。
T0220_.07.0489b24: 入者字門悟一切法遠離死生若死若生皆無
T0220_.07.0489b25: 所得爲方便故。入娜字門悟一切法遠離名
T0220_.07.0489b26: 相若名若相皆無所得爲方便故。入砢字門
T0220_.07.0489b27: 悟一切法出世間故愛條因縁不現前故。入
T0220_.07.0489b28: 柁字門悟一切法調伏寂靜眞如平等無分別
T0220_.07.0489b29: 故。入婆字門悟一切法離縛解故。入荼字門
T0220_.07.0489c01: 悟一切法離熱矯穢得清淨故。入沙字門悟
T0220_.07.0489c02: 一切法無罣礙故。入縛字門悟一切法言音
T0220_.07.0489c03: 道斷故。入&T058340;字門悟一切法眞如不動故。入
T0220_.07.0489c04: 也字門悟一切法如實不生故。入瑟吒字門
T0220_.07.0489c05: 悟一切法制伏任持相不可得故。入迦字門
T0220_.07.0489c06: 悟一切法作者不可得故。入娑字門悟一切
T0220_.07.0489c07: 法時平等性不可得故。入磨字門悟一切法
T0220_.07.0489c08: 我所執性不可得故。入伽字門悟一切法行
T0220_.07.0489c09: 動取性不可得故。入他字門悟一切法所依
T0220_.07.0489c10: 處性不可得故。入闍字門悟一切法能所生
T0220_.07.0489c11: 起不可得故。入濕縛字門悟一切法安隱之
T0220_.07.0489c12: 性不可得故。入達字門悟一切法能持界性
T0220_.07.0489c13: 不可得故。入捨字門悟一切法奢摩他性不
T0220_.07.0489c14: 可得故。入佉字門悟一切法如太虚空平等
T0220_.07.0489c15: 之性不可得故。入羼字門悟一切法窮盡之
T0220_.07.0489c16: 性不可得故。入薩&T058340;字門悟一切法任持之
T0220_.07.0489c17: 性不可得故。入若字門悟一切法能所知性
T0220_.07.0489c18: 不可得故。入刺他字門悟一切法執著義性
T0220_.07.0489c19: 不可得故。入呵字門悟一切法能爲因性不
T0220_.07.0489c20: 可得故。入薄字門悟一切法可破壞性不可
T0220_.07.0489c21: 得故。入綽字門悟一切法欲樂覆性不可得
T0220_.07.0489c22: 故。入颯磨字門悟一切法可憶念性不可得
T0220_.07.0489c23: 故。入嗑縛字門悟一切法可呼召性不可得
T0220_.07.0489c24: 故。入蹉字門悟一切法離勇健故。入鍵字門
T0220_.07.0489c25: 悟一切法厚平等性不可得故。入搋字門悟
T0220_.07.0489c26: 一切法積集之性不可得故。入拏字門悟一
T0220_.07.0489c27: 切法離諠雜故。入頗字門悟一切法無果報
T0220_.07.0489c28: 故。入塞迦字門悟一切法離蘊性故。入逸娑
T0220_.07.0489c29: 字門悟一切法衰老性相不可得故。入酌字
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