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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 06

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T0220_.06.1063a01: 經於久時賣身不售。愁憂苦惱在一處立涕
T0220_.06.1063a02: 涙而言。我有何罪。爲欲供養甚深般若波羅
T0220_.06.1063a03: 蜜多及説法師法涌菩薩摩訶薩故。雖自賣
T0220_.06.1063a04: 身而無買者。時天帝釋見已念言。此善男子。
T0220_.06.1063a05: 以爲供養甚深般若波羅蜜多及説法師法
T0220_.06.1063a06: 涌菩薩。愛重法故自賣其身。我當試之爲實
T0220_.06.1063a07: 慕法。爲懷諂詐誑惑世間。如是念已即自化
T0220_.06.1063a08: 作少婆羅門。詣常啼所問言。男子。汝今何
T0220_.06.1063a09: 縁佇立悲涕愁憂不樂。常啼菩薩答言。儒童
T0220_.06.1063a10: 我爲供養甚深般若波羅蜜多及説法師法涌
T0220_.06.1063a11: 菩薩。然我貧乏無諸財寶。愛重法故欲自賣
T0220_.06.1063a12: 身。遍此城中無相問者。自惟薄福住此憂悲。
T0220_.06.1063a13: 時婆羅門語常啼曰。我於今者正欲祠天。不
T0220_.06.1063a14: 用人身但須人血人髓人心。頗能賣不。常啼
T0220_.06.1063a15: 菩薩聞已念言。我於今者定獲勝利。所以者
T0220_.06.1063a16: 何。彼欲買者我皆具有。由斯價直當得供養
T0220_.06.1063a17: 甚深般若波羅蜜多及説法師法涌菩薩。令
T0220_.06.1063a18: 我具足甚深般若波羅蜜多方便善巧。疾證
T0220_.06.1063a19: 無上正等菩提。作是念時歡喜踊躍。以柔軟
T0220_.06.1063a20: 語報婆羅門。仁所買者我悉能賣。婆羅門言。
T0220_.06.1063a21: 須幾價直。常啼報曰。隨意相酬。爾時常啼作
T0220_.06.1063a22: 是語已。即申右手執取利刀。刺己左臂令出
T0220_.06.1063a23: 其血。復割右髀皮肉置地。破骨出髓與婆羅
T0220_.06.1063a24: 門。復趣牆邊欲剖心出。有長者女處於高閣。
T0220_.06.1063a25: 先見常啼揚聲自賣。後時復見自害其身。作
T0220_.06.1063a26: 是念言。此善男子。何因縁故困苦其身。我當
T0220_.06.1063a27: 問之。念已下閣到常啼所。作是問言。汝何因
T0220_.06.1063a28: 縁。先唱自賣。今出血髓復欲剖心。常啼報
T0220_.06.1063a29: 曰。姉不知耶。我爲供養甚深般若波羅蜜多
T0220_.06.1063b01: 及説法師法涌菩薩。然我貧乏無諸財寶。愛
T0220_.06.1063b02: 重法故先自賣身無相買者。今賣三事與婆
T0220_.06.1063b03: 羅門。長者女言。汝今自賣身血心髓。欲持價
T0220_.06.1063b04: 直供養般若波羅蜜多及説法師法涌菩薩。
T0220_.06.1063b05: 當獲何等功徳勝利。常啼答言。法涌菩薩於
T0220_.06.1063b06: 甚深法已得自在。當爲我説甚深般若波羅
T0220_.06.1063b07: 蜜多方便善巧。菩薩所學。菩薩所乘。菩薩所
T0220_.06.1063b08: 行。菩薩所作。我得聞已如説修行。成熟有情
T0220_.06.1063b09: 嚴淨佛土。速證無上正等菩提。得金色身。具
T0220_.06.1063b10: 三十二大丈夫相。八十隨好圓滿莊嚴。常光
T0220_.06.1063b11: 一尋餘光無量。具佛十力四無所畏四無礙
T0220_.06.1063b12: 解大慈大悲大喜大捨十八佛不共法。無忘
T0220_.06.1063b13: 失法恒住捨性。五淨眼六神通。不可思議清
T0220_.06.1063b14: 淨戒蘊定蘊慧蘊解脱蘊解脱智見蘊。無障
T0220_.06.1063b15: 智見。無上智見。得一切智道相智一切相智。
T0220_.06.1063b16: 具足一切無上法寶。分布施與一切有情。與
T0220_.06.1063b17: 諸有情作所依止。我捨身命爲供養彼。當獲
T0220_.06.1063b18: 此等功徳勝利。時長者女聞説殊勝不可思
T0220_.06.1063b19: 議微妙佛法。歡喜踊躍身毛皆竪。恭敬合掌
T0220_.06.1063b20: 白常啼言。大士所説第一廣大。最勝微妙甚
T0220_.06.1063b21: 爲希有。爲獲如是一一佛法。尚應棄捨如殑
T0220_.06.1063b22: 伽沙所重身命。況唯捨一。所以者何。若得如
T0220_.06.1063b23: 是微妙功徳。則能利樂一切有情。大士家貧
T0220_.06.1063b24: 尚爲如是微妙功徳不惜身命。況我家富多
T0220_.06.1063b25: 有珍財。爲是功徳而不棄捨。大士今應勿復
T0220_.06.1063b26: 自害。所須供具盡當相與。所謂金銀吠＊琉璃
T0220_.06.1063b27: 寶頗胝迦寶末尼眞珠杵藏石藏螺貝璧玉帝
T0220_.06.1063b28: 青大青珊瑚虎珀。及餘無量異類珍財。花
T0220_.06.1063b29: 香瓔珞寶幢幡蓋伎樂燈明車乘衣服。并餘
T0220_.06.1063c01: 種種上妙供具。可持供養甚深般若波羅蜜
T0220_.06.1063c02: 多及説法師法涌菩薩。唯願大士勿復自害。
T0220_.06.1063c03: 我身亦願隨大士往法涌菩薩摩訶薩所。倶
T0220_.06.1063c04: 時瞻仰共植善根。爲得所説諸佛法故
T0220_.06.1063c05: 大般若波羅蜜多經卷第三百九十八
T0220_.06.1063c06:
T0220_.06.1063c07:
T0220_.06.1063c08:
T0220_.06.1063c09: 大般若波羅蜜多經卷第三百九
T0220_.06.1063c10: 十九
T0220_.06.1063c11: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.1063c12:   初分常啼菩薩品第七十七之二
T0220_.06.1063c13: 時天帝釋即復本形。在常啼前曲躬而立。讃
T0220_.06.1063c14: 言大士。善哉善哉。爲法至誠堅固乃爾。過去
T0220_.06.1063c15: 諸佛爲菩薩時。亦如大士。以堅固願求深般
T0220_.06.1063c16: 若波羅蜜多方便善巧請問菩薩所學所乘所
T0220_.06.1063c17: 行所作。心無厭倦。成熟有情嚴淨佛土。已
T0220_.06.1063c18: 證無上正等菩提。大士。當知我實不用人血
T0220_.06.1063c19: 心髓。但來相試。今何所願。我當相與以酬
T0220_.06.1063c20: 輕觸損惱之愆。常啼報言。我本所願唯有無
T0220_.06.1063c21: 上正等菩提天主頗能與斯願不。時天帝釋
T0220_.06.1063c22: &T049543;然有愧。白常啼言。此非我力。唯有諸佛
T0220_.06.1063c23: 大聖法王。於法自在能與斯願。大士。今應
T0220_.06.1063c24: 除無上覺更求餘願。我當與之。常啼報曰。甚
T0220_.06.1063c25: 深般若波羅蜜多亦我所願。頗能惠不。時天
T0220_.06.1063c26: 帝釋倍復生慚。白常啼言。我於此願亦不能
T0220_.06.1063c27: 與。然我有力令大士身平復如故。用斯願不。
T0220_.06.1063c28: 常啼報言。如是所願自能滿足無勞天主。所
T0220_.06.1063c29: 以者何。我若啓告十方諸佛發誠諦言。今自
T0220_.06.1064a01: 賣身實爲慕法。不懷諂詐誑惑世間。由此因
T0220_.06.1064a02: 縁。定於無上正等菩提不退轉者。令我身形
T0220_.06.1064a03: 平復如故。此言未訖自能令我平復如故。豈
T0220_.06.1064a04: 假天威。天帝釋言。如是如是。佛之神力不
T0220_.06.1064a05: 可思議。菩薩至誠何事不辦。然由我故損大
T0220_.06.1064a06: 士身。唯願慈悲許辦斯事。常啼菩薩便告彼
T0220_.06.1064a07: 言。既爾慇懃當隨汝意。時天帝釋即現天威。
T0220_.06.1064a08: 令常啼身平復如故。乃至不見少分瘡痕。形
T0220_.06.1064a09: 貌端嚴過於往日。愧謝右遶忽然不現
T0220_.06.1064a10: 爾時長者女見常啼菩薩希有之事。轉増愛
T0220_.06.1064a11: 重。恭敬合掌白常啼言。願降慈悲暫臨我宅。
T0220_.06.1064a12: 所須供養甚深般若波羅蜜多及説法師法涌
T0220_.06.1064a13: 菩薩上妙供具。爲白父母一切當得。我及侍
T0220_.06.1064a14: 從亦辭父母。隨大士往具妙香城。爲欲供養
T0220_.06.1064a15: 甚深般若波羅蜜多及説法師法涌菩薩摩訶
T0220_.06.1064a16: 薩故。是時常啼隨彼所願。倶倒其舍在門外
T0220_.06.1064a17: 止。時長者女即入其舍白父母言。願多與我
T0220_.06.1064a18: 家中所有上妙花鬘塗散等香衣服瓔珞寳幢
T0220_.06.1064a19: 幡蓋伎樂蘇油末尼眞珠吠琉璃寳頗胝迦
T0220_.06.1064a20: 寳珊瑚琥珀螺貝璧玉杵藏石藏帝青大青并
T0220_.06.1064a21: 金銀等種種供具。亦聽我身及先事我五百
T0220_.06.1064a22: 侍女。持諸供具皆當隨從常啼菩薩往妙香
T0220_.06.1064a23: 城。爲欲供養甚深般若波羅蜜多及説法師
T0220_.06.1064a24: 法涌菩薩。彼當爲我宣説法要。我得聞已如
T0220_.06.1064a25: 説修行。定獲無邊微妙佛法。時彼父母聞已
T0220_.06.1064a26: 驚駭。即問女言。常啼菩薩今在何處。是何等
T0220_.06.1064a27: 人。女即白言。今在門外。彼是大士。爲欲度脱
T0220_.06.1064a28: 一切有情生死苦故。勤求無上正等菩提。又
T0220_.06.1064a29: 彼大士愛重正法不惜身命。爲欲供養菩薩
T0220_.06.1064b01: 所學甚深般若波羅蜜多及説法師法涌菩薩
T0220_.06.1064b02: 摩訶薩故。入此城中處處巡環。高聲唱曰。我
T0220_.06.1064b03: 今自賣誰欲買人。我今自賣誰欲買人。經於
T0220_.06.1064b04: 久時賣身不售。愁憂苦惱在一處立涕涙而
T0220_.06.1064b05: 言。我有何罪爲欲供養甚深般若波羅蜜多
T0220_.06.1064b06: 及説法師法涌菩薩摩訶薩故。雖自賣身而
T0220_.06.1064b07: 無買者。時天帝釋爲欲試驗。即自化作少婆
T0220_.06.1064b08: 羅門來至其前。問言。男子。汝何住此憂悲
T0220_.06.1064b09: 不樂。時彼大士答言。儒童我爲供養甚深般
T0220_.06.1064b10: 若波羅蜜多及説法師法涌菩薩。然我貧乏
T0220_.06.1064b11: 無諸財寶。愛重法故欲自賣身。遍此城中無
T0220_.06.1064b12: 相問者。自惟薄福住此憂悲。時婆羅門語大
T0220_.06.1064b13: 士曰。我於今者正欲祠天。不用人身但須人
T0220_.06.1064b14: 血人髓人心。頗能賣不。大士聞已歡喜踊躍。
T0220_.06.1064b15: 以柔軟語報婆羅門。仁所買者我悉能賣。婆
T0220_.06.1064b16: 羅門言。須幾價直。大士報曰。隨意相酬。大
T0220_.06.1064b17: 士爾時作是語已。即申右手執取利刀。刺己
T0220_.06.1064b18: 左臂令出其血。復割右髀皮肉置地。破骨出
T0220_.06.1064b19: 髓與婆羅門。復趣牆邊欲剖心出。我在高閣
T0220_.06.1064b20: 遙見是事。作是念言。此善男子。何因縁故困
T0220_.06.1064b21: 苦其身。我當問之。念已下閣到大士所作是
T0220_.06.1064b22: 問言。汝何因縁先唱自賣。今出血髓復欲剖
T0220_.06.1064b23: 心。彼答我曰。姉不知耶。我爲供養甚深般
T0220_.06.1064b24: 若波羅蜜多及説法師法涌菩薩。然我貧乏
T0220_.06.1064b25: 無諸財寶。愛重法故先自賣身無相買者。今
T0220_.06.1064b26: 賣三事與婆羅門。我時問言。汝今自賣身血
T0220_.06.1064b27: 心髓。欲持價直供養般若波羅蜜多及説法
T0220_.06.1064b28: 師法涌菩薩。當獲何等功徳勝利。彼答我言。
T0220_.06.1064b29: 法涌菩薩於甚深法已得自在。當爲我説甚
T0220_.06.1064c01: 深般若波羅蜜多方便善巧。菩薩所學。菩薩
T0220_.06.1064c02: 所乘。菩薩所行。菩薩所作。我得聞已如説
T0220_.06.1064c03: 修行。成熟有情。嚴淨佛土。速證無上正等
T0220_.06.1064c04: 菩提。得金色身。具三十二大丈夫相。八十
T0220_.06.1064c05: 隨好圓滿莊嚴。常光一尋餘光無量。具佛十
T0220_.06.1064c06: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.06.1064c07: 八佛不共法。無忘失法恒住捨性。五淨眼六
T0220_.06.1064c08: 神通。不可思議清淨戒蘊定蘊慧蘊解脱蘊
T0220_.06.1064c09: 解脱智見蘊。無障智見。無上智見。得一切
T0220_.06.1064c10: 智道相智一切相切。有足一切無上法寶。分
T0220_.06.1064c11: 布施與一命爲情。與諸有情作所依止。我
T0220_.06.1064c12: 捨身時聞供養彼。當獲此等功徳勝利。我
T0220_.06.1064c13: 法歡説如是殊勝不可思議微妙佛法。歡喜
T0220_.06.1064c14: 踊躍身毛皆竪。恭敬合掌而白彼言。大士所
T0220_.06.1064c15: 説第一廣大最勝微妙甚爲希有。爲獲如是
T0220_.06.1064c16: 一一佛法。尚應棄捨如殑伽沙所重身命。況
T0220_.06.1064c17: 唯捨一。所以者何。若得如是微妙功徳則能
T0220_.06.1064c18: 利樂一切有情。大士家貧尚爲如是微妙功
T0220_.06.1064c19: 徳不惜身命。況我家富多有珍財。爲是功徳
T0220_.06.1064c20: 而不棄捨。大士今應勿復自害。所須供具盡
T0220_.06.1064c21: 當相與。所謂金銀吠琉璃寶頗胝迦寶末尼
T0220_.06.1064c22: 眞珠杵藏石藏螺貝璧玉帝青大青珊瑚琥
T0220_.06.1064c23: 珀。及餘無量異類珍財。花香瓔珞寶幢幡蓋
T0220_.06.1064c24: 伎樂燈明車乘衣服并餘種種上妙供具。可
T0220_.06.1064c25: 持供養甚深般若波羅蜜多及説法師法涌菩
T0220_.06.1064c26: 薩。唯願大士勿復自害。我身亦願隨大士往
T0220_.06.1064c27: 法涌菩薩摩訶薩所。倶時瞻仰共植善根。爲
T0220_.06.1064c28: 得所説諸佛法故。時天帝釋即復本形。在彼
T0220_.06.1064c29: 前住。曲躬合掌讃言。大士。善哉善哉。爲法至
T0220_.06.1065a01: 誠堅固乃爾。過去諸佛爲菩薩時。亦如大士
T0220_.06.1065a02: 以堅固願求深般若波羅蜜多方便善巧。請
T0220_.06.1065a03: 問菩薩所學所乘所行所作心無厭倦。成熟
T0220_.06.1065a04: 有情嚴淨佛土。已證無上正等菩提。大士。當
T0220_.06.1065a05: 知我實不用人血心髓。但來相試。今何所願。
T0220_.06.1065a06: 我當相與以酬輕觸損惱之愆。彼即報言。我
T0220_.06.1065a07: 本所願唯有無上正等菩提。天主頗能與斯
T0220_.06.1065a08: 願不。時天帝釋&T049543;然有愧。而白彼言。此非
T0220_.06.1065a09: 我力。唯有諸佛大聖法王。於法自在能與斯
T0220_.06.1065a10: 願。大士。今應除無上覺更求餘願。我當與
T0220_.06.1065a11: 之。彼便報曰。甚深般若波羅蜜多亦我所願。
T0220_.06.1065a12: 頗能惠不。時天帝釋倍復生慚。而白彼言。我
T0220_.06.1065a13: 於此願亦不能與。然我有力令大士身平復
T0220_.06.1065a14: 如故。用斯願不。彼復報言。如是所願自能
T0220_.06.1065a15: 滿足無勞天主。所以者何。我若啓告十方諸
T0220_.06.1065a16: 佛發誠諦言。今自賣身實爲慕法。不懷諂詐
T0220_.06.1065a17: 誑惑世間。由此因縁定於無上正等菩提不
T0220_.06.1065a18: 退轉者。令我身形平復如故。此言未訖自能
T0220_.06.1065a19: 令我平復如故。豈假天威。天帝釋言。如是
T0220_.06.1065a20: 如是。佛之神力不可思議。菩薩至誠何事不
T0220_.06.1065a21: 辦。然由我故損大士身。唯願慈悲許＊辦斯
T0220_.06.1065a22: 事。時彼大士告帝釋言。既爾慇懃當隨汝意。
T0220_.06.1065a23: 時天帝釋即現天威。令彼身形平復如故。乃
T0220_.06.1065a24: 至不見少分瘡痕。形貌端嚴過於往日。愧謝
T0220_.06.1065a25: 右遶忽然不現。我既見彼希有之事。轉増愛
T0220_.06.1065a26: 敬合掌白言。願降慈悲暫臨我宅。所須供養
T0220_.06.1065a27: 甚深般若波羅蜜多及説法師法涌菩薩供養
T0220_.06.1065a28: 之具。爲白父母一切當得。我及侍從亦辭父
T0220_.06.1065a29: 母。隨大士往具妙香城。爲欲供養甚深般若
T0220_.06.1065b01: 波羅蜜多及説法師法涌菩薩摩訶薩故。今
T0220_.06.1065b02: 彼大士以我至誠不遺所願來至門首。唯願
T0220_.06.1065b03: 父母多與珍財。及許我身并先事我五百侍
T0220_.06.1065b04: 女。持諸供具咸當隨從常啼菩薩往妙香城。
T0220_.06.1065b05: 禮敬供養甚深般若波羅蜜多及説法師法涌
T0220_.06.1065b06: 菩薩。爲得所説諸佛法故
T0220_.06.1065b07: 爾時父母聞女所説。歡喜踊躍歎未曾有。便
T0220_.06.1065b08: 告女言。如汝所説常啼菩薩甚爲希有。能擐
T0220_.06.1065b09: 如是大功徳鎧。勇猛精進求諸佛法。所求佛
T0220_.06.1065b10: 法微妙最勝。廣大清淨不可思議。能引世間
T0220_.06.1065b11: 諸有情類令獲殊勝利益安樂。汝於是法既
T0220_.06.1065b12: 深愛重。欲隨善友持諸供具往妙香城。供養
T0220_.06.1065b13: 般若波羅蜜多及説法師法涌菩薩。爲欲證
T0220_.06.1065b14: 得諸佛法故。我等云何不生隨喜。今聽汝
T0220_.06.1065b15: 去。我等亦欲與汝相隨。汝歡喜不。女即白言。
T0220_.06.1065b16: 甚大歡喜。我尚不礙餘人善法況父母耶。父
T0220_.06.1065b17: 母報言。汝應嚴辦供具侍從速當共往。時長
T0220_.06.1065b18: 者女即便營辦五百乘車七寶嚴飾。亦令五
T0220_.06.1065b19: 百常隨侍女。恣意各取衆寶嚴身。復取金銀
T0220_.06.1065b20: 吠＊琉璃寳頗胝迦寶末尼眞珠帝青大青螺
T0220_.06.1065b21: 貝璧玉珊瑚琥珀杵藏石藏。及餘無量異類
T0220_.06.1065b22: 珍財種種花香衣服瓔珞寳幢幡蓋伎樂蘇油
T0220_.06.1065b23: 上妙珍財各無量種并餘種種上妙供具。其
T0220_.06.1065b24: 女既辦如是事已。恭敬啓請常啼菩薩前乘
T0220_.06.1065b25: 一車。身及父母侍女五百各乘一車。圍遶侍
T0220_.06.1065b26: 從常啼菩薩。漸漸東去至妙香城。見城高廣
T0220_.06.1065b27: 七寳成就。於其城外周匝皆有七寳所成。七
T0220_.06.1065b28: 重垣牆。七重樓觀。七重欄楯。七重寶塹。七
T0220_.06.1065b29: 重行列寶多羅樹。是垣牆等互相間飾。發種
T0220_.06.1065c01: 種光甚可愛樂。此大寶城面各十二踰繕那
T0220_.06.1065c02: 量。清淨寛廣。人物熾盛安隱豐樂。中有五百
T0220_.06.1065c03: 街巷市鄽。度量相當端嚴如畫。於諸衢陌各
T0220_.06.1065c04: 有清流。亘以寶舫往來無擁。一一街巷清淨
T0220_.06.1065c05: 嚴飾。灑以香水布以名花。城及垣牆皆有却
T0220_.06.1065c06: 敵。雉堞樓閣紫金所成。鎣以衆珍光明輝煥。
T0220_.06.1065c07: 於雉堞間厠以寶樹。是一一樹根莖枝葉及
T0220_.06.1065c08: 以花果。皆別寶成。城垣樓閣及諸寶樹。覆以
T0220_.06.1065c09: 金網連以寶繩。懸以金鈴綴以寶鐸。微風吹
T0220_.06.1065c10: 動發和雅音。譬如善奏五支諸樂。城外周匝
T0220_.06.1065c11: 七重寶塹。八功徳水彌滿其中。冷暖調和清
T0220_.06.1065c12: 澄皎鏡。水中處處有七寶船。間飾莊嚴衆所
T0220_.06.1065c13: 樂見。諸塹水内具衆妙華。色香鮮郁遍覆水
T0220_.06.1065c14: 上。有五百苑周寰大城。種種莊嚴甚可憙樂。
T0220_.06.1065c15: 一一苑内有五百池。其池縱廣一倶盧舍。七
T0220_.06.1065c16: 寶莊飾悦可衆心。於諸池内有四色花。量如
T0220_.06.1065c17: 車輪映蔽于水。其華皆以七寶所成。諸池苑
T0220_.06.1065c18: 中多有衆鳥。音聲相和聚散遨遊。漸復前行
T0220_.06.1065c19: 即便遙見。法涌菩薩摩訶薩。正處七寶臺坐
T0220_.06.1065c20: 師子座。無量無數百千倶胝那&T011774;多衆。前後
T0220_.06.1065c21: 圍遶而爲説法
T0220_.06.1065c22: 爾時常啼菩薩摩訶薩。最初遙見法涌菩薩
T0220_.06.1065c23: 摩訶薩故身心悦樂。譬如苾芻繋念一境忽
T0220_.06.1065c24: 然得入第三靜慮。既遙見已作是念言。我等
T0220_.06.1065c25: 不應乘車而趣法涌菩薩摩訶薩所。作是念
T0220_.06.1065c26: 已即便下車整理衣服。時長者女及彼父母
T0220_.06.1065c27: 侍女五百亦皆下車。各以上妙衆寶衣服嚴
T0220_.06.1065c28: 飾其身。持諸供具恭敬圍遶常啼菩薩。徐行
T0220_.06.1065c29: 而趣法涌菩薩摩訶薩所。其路邊有法涌菩
T0220_.06.1066a01: 薩所營七寶大般若臺。以赤栴檀而爲塗飾。
T0220_.06.1066a02: 懸寶鈴鐸出微妙音。周匝皆垂眞珠羅網。於
T0220_.06.1066a03: 臺四角懸四寳珠。以爲燈明晝夜常照。寶臺
T0220_.06.1066a04: 四面有四香爐。白銀所成衆寳嚴飾。恒時燒
T0220_.06.1066a05: 以黒沈水香。散衆妙花而爲供養。臺中有座
T0220_.06.1066a06: 七寶所成。其上重敷茵褥綺帊。於斯座上復
T0220_.06.1066a07: 有一函。四寶合成莊嚴綺麗。一金二銀。三
T0220_.06.1066a08: 吠＊琉璃四帝青寶。眞金葉上銷＊琉璃汁。書
T0220_.06.1066a09: 以般若波羅蜜多置此函中恒時封印。臺中
T0220_.06.1066a10: 處處懸寶幡花。間飾莊嚴甚可愛樂。常啼菩
T0220_.06.1066a11: 薩長者女等。見此寳臺莊嚴殊妙。合掌恭敬
T0220_.06.1066a12: 歎未曾有。復見帝釋與其無量百千天衆在
T0220_.06.1066a13: 寶臺邊。持天種種上妙香末及衆寶屑微妙
T0220_.06.1066a14: 香花金銀花等散寳臺上。於虚空中奏天伎
T0220_.06.1066a15: 樂。常啼菩薩見是事已。問帝釋言。何縁天
T0220_.06.1066a16: 主與諸天衆供養此臺。天帝釋曰。大士。今者
T0220_.06.1066a17: 豈不知耶。於此臺中有無上法。名深般若波
T0220_.06.1066a18: 羅蜜多。是諸如來應正等覺及諸菩薩摩訶
T0220_.06.1066a19: 薩母。能生能攝一切如來應正等覺及諸菩
T0220_.06.1066a20: 薩摩訶薩衆。若菩薩摩訶薩。能於此中精勤
T0220_.06.1066a21: 修學。速到一切功徳彼岸。速能成＊辦一切佛
T0220_.06.1066a22: 法。速能證得一切智智。由是因縁我等於此
T0220_.06.1066a23: 與諸眷屬恭敬供養。常啼菩薩聞已歡喜。尋
T0220_.06.1066a24: 聲復問天帝釋言。如是所説甚深般若波羅
T0220_.06.1066a25: 蜜多今在何處。我欲供養。唯願示之。天帝釋
T0220_.06.1066a26: 言。大士知不。甚深般若波羅蜜多。在此臺中
T0220_.06.1066a27: 七寶座上四寶函内。眞金爲葉。吠＊琉璃寶以
T0220_.06.1066a28: 爲其字。法涌菩薩以七寶印自封印之。我等
T0220_.06.1066a29: 不能輒開相示
T0220_.06.1066b01: 爾時常啼菩薩摩訶薩及長者女并其父母侍
T0220_.06.1066b02: 女五百聞是語已。即取所持花香珍寶衣服
T0220_.06.1066b03: 瓔珞寶幢幡蓋伎樂燈明及餘種種供養之具
T0220_.06.1066b04: 分作二分。先持一分詣寳臺所供養般若波
T0220_.06.1066b05: 羅蜜多。復持一分倶共往詣法涌菩薩摩訶
T0220_.06.1066b06: 薩所。到已皆見法涌菩薩坐師子座大衆圍
T0220_.06.1066b07: 遶。即以花香寶幢幡蓋衣服瓔珞伎樂燈明
T0220_.06.1066b08: 諸珍寶等。散列供養此説法師及所説法。法
T0220_.06.1066b09: 涌菩薩威神力故。即令所散種種妙花。於虚
T0220_.06.1066b10: 空中當其頂上。欻然合作一妙花臺。衆寶
T0220_.06.1066b11: 莊嚴甚可愛樂。復令所散種種妙香。於虚空
T0220_.06.1066b12: 中當花臺上。欻然合成一妙香蓋。種種珍寳
T0220_.06.1066b13: 而爲嚴飾。復令所散諸妙寶衣。於虚空中當
T0220_.06.1066b14: 香蓋上。欻然合成一妙寶帳。亦以衆寶間
T0220_.06.1066b15: 飾莊嚴。餘所散列寶幢幡蓋伎樂燈明諸瓔
T0220_.06.1066b16: 珞等。自然涌在臺帳蓋邊。周匝莊嚴妙巧
T0220_.06.1066b17: 安布。常啼菩薩長者女等。見是事已歡喜
T0220_.06.1066b18: 踊躍。異口同音皆共稱歎法涌菩薩摩訶薩
T0220_.06.1066b19: 言。今我大師甚爲希有。能現如是大威神
T0220_.06.1066b20: 力。爲菩薩時尚能如是。況得無上正等菩
T0220_.06.1066b21: 提。是時常啼及長者女并諸眷屬。深心愛重
T0220_.06.1066b22: 法涌菩薩摩訶薩故。皆發無上正等覺心作
T0220_.06.1066b23: 是願言。我等由此殊勝善根。願當來世必成
T0220_.06.1066b24: 如來應正等覺。我等由此殊勝善根。願當
T0220_.06.1066b25: 來世精勤修學菩薩道時。於深法門通達無
T0220_.06.1066b26: 礙。如今大師法涌菩薩。我等由此殊勝善
T0220_.06.1066b27: 根。願當來世精勤修學菩薩道時。能以上妙
T0220_.06.1066b28: 七寶臺閣及餘供具供養般若波羅蜜多。如
T0220_.06.1066b29: 今大師法涌菩薩。我等由此殊勝善根。願當
T0220_.06.1066c01: 來世精勤修學菩薩道時。處大衆中坐師子
T0220_.06.1066c02: 座。宣説般若波羅蜜多甚深義理都無所畏。
T0220_.06.1066c03: 如今大師法涌菩薩。我等由此殊勝善根。願
T0220_.06.1066c04: 當來世精勤修學菩薩道時。成就般若波羅
T0220_.06.1066c05: 蜜多巧方便力。速能成辦所求無上正等菩
T0220_.06.1066c06: 提。如今大師法涌菩薩。我等由此殊勝善
T0220_.06.1066c07: 根。願當來世精勤修學菩薩道時。得勝神通
T0220_.06.1066c08: 變化自在利益安樂無量有情。如今大師法
T0220_.06.1066c09: 涌菩薩。常啼菩薩及長者女并諸眷屬。持諸
T0220_.06.1066c10: 供具供養般若波羅蜜多及説法師法涌菩薩
T0220_.06.1066c11: 摩訶薩已。頂禮雙足合掌恭敬。右遶三匝却
T0220_.06.1066c12: 住一面
T0220_.06.1066c13: 爾時常啼菩薩摩訶薩曲躬合掌。白法涌菩
T0220_.06.1066c14: 薩摩訶薩言。我常樂居阿練若處。求深般
T0220_.06.1066c15: 若波羅蜜多。曾於一時欻然聞有空中聲曰。
T0220_.06.1066c16: 咄善男子汝可東行。決定得聞甚深般若波
T0220_.06.1066c17: 羅蜜多。我聞空中如是教已。歡喜踊躍即
T0220_.06.1066c18: 便東行。未久之間作如是念。我寧不問彼
T0220_.06.1066c19: 空中聲遣我東行去當遠近至何城邑。復從
T0220_.06.1066c20: 誰聞甚深般若波羅蜜多。作是念已即住其
T0220_.06.1066c21: 處。搥胸悲歎愁憂啼泣。經七晝夜不辭疲
T0220_.06.1066c22: 倦。不念睡眠。不思飮食。不想晝夜。不怖寒
T0220_.06.1066c23: 熱。於内外法心不散亂。唯作是念。我於何
T0220_.06.1066c24: 時當聞般若波羅蜜多。我先何故不問空聲
T0220_.06.1066c25: 勸我東行去當遠近至何處所。復從誰聞甚
T0220_.06.1066c26: 深般若波羅蜜多。我於如是愁憂啼泣自歎
T0220_.06.1066c27: 恨時。欻於我前有佛像現告我言。善男子。
T0220_.06.1066c28: 汝以如是勇猛精進愛樂恭敬求法之心。從
T0220_.06.1066c29: 此東行過於五百踰繕那量。有大王城名具
T0220_.06.1067a01: 妙香。中有菩薩名爲法涌。常爲無量百千
T0220_.06.1067a02: 有情。宣説般若波羅蜜多。汝當從彼得聞
T0220_.06.1067a03: 般若波羅蜜多。又善男子。法涌菩薩。是汝長
T0220_.06.1067a04: 夜清淨善友。示現教導讃勵慶喜。令汝速
T0220_.06.1067a05: 證所求無上正等菩提。法涌菩薩。於過去世
T0220_.06.1067a06: 以勤苦行求深般若波羅蜜多。亦如汝今求
T0220_.06.1067a07: 之方便。汝宜速往法涌菩薩摩訶薩所。勿生
T0220_.06.1067a08: 疑難。莫計晝夜。不久當聞甚深般若波羅蜜
T0220_.06.1067a09: 多。我時得聞如是語已。心生適悦踊躍歡
T0220_.06.1067a10: 喜。作是思惟。何時當見法涌菩薩。從彼得
T0220_.06.1067a11: 聞甚深般若波羅蜜多。聞已便能永斷種種
T0220_.06.1067a12: 虚妄分別有所得見。疾證無上正等菩提。
T0220_.06.1067a13: 作是念時。於一切法即能現起無障智見。由
T0220_.06.1067a14: 斯智見即得現入無量殊勝三摩地門。我住
T0220_.06.1067a15: 如是三摩地中。現見十方無量無數無邊世
T0220_.06.1067a16: 界諸佛如來爲諸菩薩摩訶薩衆宣説般若波
T0220_.06.1067a17: 羅蜜多。時諸如來應正等覺。咸共讃慰慇
T0220_.06.1067a18: 懃教誡教授我言。善哉善哉。善男子。我等
T0220_.06.1067a19: 本行菩薩道時。亦如汝今以勤苦行求深般
T0220_.06.1067a20: 若波羅蜜多。於勤苦時亦如汝今現得如是
T0220_.06.1067a21: 諸三摩地。我等爾時得是無量勝三摩地。究
T0220_.06.1067a22: 竟修已則能成辦甚深般若波羅蜜多方便善
T0220_.06.1067a23: 巧。由斯能辦一切佛法。便得住於不退轉
T0220_.06.1067a24: 地。時十方佛廣教慰我。令歡喜已忽然不
T0220_.06.1067a25: 現。我從所證三摩地起。不見諸佛心懷惆
T0220_.06.1067a26: 悵。作是思惟。我向所見十方諸佛。先從何
T0220_.06.1067a27: 來今往何所。誰能爲我斷如是疑。復作是念。
T0220_.06.1067a28: 法涌菩薩久已修學甚深般若波羅蜜多方便
T0220_.06.1067a29: 善巧。已得無量陀羅尼門及三摩地。於諸
T0220_.06.1067b01: 菩薩自在神通已到究竟。已曾供養無量如
T0220_.06.1067b02: 來應正等覺。於諸佛所發弘誓願種諸善根。
T0220_.06.1067b03: 於長夜中爲我善友。常攝受我令獲利樂。我
T0220_.06.1067b04: 當疾詣法涌菩薩摩訶薩所。問向所見十方
T0220_.06.1067b05: 諸佛。先從何來今往何所。彼能爲我斷如
T0220_.06.1067b06: 是疑。我於爾時作是念已。勇猛精進漸復東
T0220_.06.1067b07: 行。荏苒多時入此城邑。漸復前進遙見大師
T0220_.06.1067b08: 處七寶臺坐師子座大衆圍遶而爲説法。我
T0220_.06.1067b09: 於是處初見大師。身心悦樂。譬如苾芻忽然
T0220_.06.1067b10: 得入第三靜慮故。我今者請問大師。我先所
T0220_.06.1067b11: 見十方諸佛。先從何來今往何所。唯願爲我
T0220_.06.1067b12: 説彼諸佛所從至處。令我了知。知已生生常
T0220_.06.1067b13: 見諸佛
T0220_.06.1067b14:   初分法涌菩薩品第七十八之一
T0220_.06.1067b15: 爾時法涌菩薩摩訶薩告常啼菩薩摩訶薩
T0220_.06.1067b16: 言。善男子。一切如來應正等覺明行圓滿善
T0220_.06.1067b17: 逝世間解無上丈夫調御士天人師佛薄伽梵。
T0220_.06.1067b18: 所有法身。無所從來。亦無所去。何以故。善
T0220_.06.1067b19: 男子。諸法實性皆不動故。善男子。諸法眞如
T0220_.06.1067b20: 無來無去不可施設。如是眞如即是如來應
T0220_.06.1067b21: 正等覺廣説乃至佛薄伽梵。善男子。諸法法
T0220_.06.1067b22: 界無來無去不可施設。如是法界即是如來
T0220_.06.1067b23: 應正等覺廣説乃至佛薄伽梵。善男子。諸法
T0220_.06.1067b24: 法性無來無去不可施設。如是法性即是如
T0220_.06.1067b25: 來應正等覺廣説乃至佛薄伽梵。善男子。不
T0220_.06.1067b26: 虚妄性無來無去不可施設。不虚妄性即是
T0220_.06.1067b27: 如來應正等覺廣説乃至佛薄伽梵。善男子。
T0220_.06.1067b28: 不變異性無來無去不可施設。不變異性即
T0220_.06.1067b29: 是如來應正等覺廣説乃至佛薄伽梵。善男
T0220_.06.1067c01: 子。法平等性無來無去不可施設。法平等性
T0220_.06.1067c02: 即是如來應正等覺廣説乃至佛薄伽梵。善
T0220_.06.1067c03: 男子。法離生性無來無去不可施設。法離
T0220_.06.1067c04: 生性即是如來應正等覺廣説乃至佛薄伽
T0220_.06.1067c05: 梵。善男子。諸法定性無來無去不可施設。
T0220_.06.1067c06: 諸法定性即是如來應正等覺廣説乃至佛薄
T0220_.06.1067c07: 伽梵。善男子。諸法住性無來無去不可施
T0220_.06.1067c08: 設。諸法住性即是如來應正等覺廣説乃至
T0220_.06.1067c09: 佛薄伽梵。善男子。諸法實際無來無去不可
T0220_.06.1067c10: 施設。諸法實際即是如來應正等覺廣説乃
T0220_.06.1067c11: 至佛薄伽梵。善男子。法虚空界無來無去不
T0220_.06.1067c12: 可施設。法虚空界即是如來應正等覺廣説
T0220_.06.1067c13: 乃至佛薄伽梵。善男子。不思議界無來無
T0220_.06.1067c14: 去不可施設。不思議界即是如來應正等覺
T0220_.06.1067c15: 廣説乃至佛薄伽梵。善男子。法無生性無來
T0220_.06.1067c16: 無去不可施設。法無生性即是如來應正等
T0220_.06.1067c17: 覺廣説乃至佛薄伽梵。善男子。法無滅性
T0220_.06.1067c18: 無來無去不可施設。法無滅性即是如來應
T0220_.06.1067c19: 正等覺廣説乃至佛薄伽梵。善男子。法如實
T0220_.06.1067c20: 性無來無去不可施設。法如實性即是如來
T0220_.06.1067c21: 應正等覺廣説乃至佛薄伽梵。善男子。法
T0220_.06.1067c22: 遠離性無來無去不可施設。法遠離性即是
T0220_.06.1067c23: 如來應正等覺廣説乃至佛薄伽梵。善男子。
T0220_.06.1067c24: 法寂靜性無來無去不可施設。法寂靜性即
T0220_.06.1067c25: 是如來應正等覺廣説乃至佛薄伽梵。善男
T0220_.06.1067c26: 子。無染淨界無來無去不可施設。無染淨界
T0220_.06.1067c27: 即是如來應正等覺廣説乃至佛薄伽梵。善
T0220_.06.1067c28: 男子。諸法空性無來無去不可施設。諸法
T0220_.06.1067c29: 空性即是如來應正等覺廣説乃至佛薄伽
T0220_.06.1068a01: 梵。善男子。一切如來應正等覺廣説乃至佛
T0220_.06.1068a02: 薄伽梵。非即諸法。非離諸法。善男子。諸
T0220_.06.1068a03: 法眞如如來眞如。一而非二。善男子。諸法
T0220_.06.1068a04: 眞如非合非散。唯有一相所謂無相。善男
T0220_.06.1068a05: 子。諸法眞如非一非二非三非四。廣説乃至
T0220_.06.1068a06: 非百千等。何以故。善男子。諸法眞如離數
T0220_.06.1068a07: 量故。非有性故
T0220_.06.1068a08: 復次善男子。譬如有人熱際後分遊於曠野。
T0220_.06.1068a09: 日中渇乏見陽焔動。作是念言。我於今時定
T0220_.06.1068a10: 當得水。作是念已遂便往趣。所見陽焔漸去
T0220_.06.1068a11: 其遠。即奔逐之轉復見遠。種種方便求水不
T0220_.06.1068a12: 得。善男子。於意云何是焔中水從何山谷泉
T0220_.06.1068a13: 池中來。今何所去。爲入東海。爲入西海南北
T0220_.06.1068a14: 海耶。常啼答言。陽焔中水尚不可得。況當可
T0220_.06.1068a15: 説有所從來及有所至。法涌菩薩語常啼言。
T0220_.06.1068a16: 如是如是如汝所説。如彼渇人愚癡無智爲
T0220_.06.1068a17: 熱所逼。見動陽焔於無水中妄生水想。若謂
T0220_.06.1068a18: 如來應正等覺有來有去亦復如是。當知是
T0220_.06.1068a19: 人愚癡無智。何以故。善男子。一切如來應正
T0220_.06.1068a20: 等覺。不可以色身見。夫如來者即是法身。善
T0220_.06.1068a21: 男子。如來法身即是諸法眞如法界。眞如法
T0220_.06.1068a22: 界既不可説有來有去。如來法身亦復如是
T0220_.06.1068a23: 無來無去。復次善男子。譬如幻師或彼弟子。
T0220_.06.1068a24: 幻作種種象軍馬軍車軍歩軍及牛羊等。經
T0220_.06.1068a25: 須臾頃忽然不現。善男子。於意云何。是幻所
T0220_.06.1068a26: 作。從何而來。去何所至。常啼答言。幻事非實
T0220_.06.1068a27: 如何可説有來去處。法涌菩薩語常啼言。如
T0220_.06.1068a28: 是如是如汝所説。若執幻事有來去者。當知
T0220_.06.1068a29: 彼人愚癡無智。若謂如來應正等覺有來有
T0220_.06.1068b01: 去亦復如是。當知是人愚癡無智。何以故。善
T0220_.06.1068b02: 男子。一切如來應正等覺不可以色身見。夫
T0220_.06.1068b03: 如來者即是法身。善男子。如來法身即是諸
T0220_.06.1068b04: 法眞如法界。眞如法界既不可説有來有去。
T0220_.06.1068b05: 如來法身亦復如是無來無去。復次善男子
T0220_.06.1068b06: 如鏡等中有諸像現。如是諸像暫有還無。善
T0220_.06.1068b07: 男子。於意云何。是鏡等像爲從何來去何所
T0220_.06.1068b08: 至。常啼答言。諸像非實。如何可説有來有
T0220_.06.1068b09: 去。法涌菩薩語常啼言。如是如是如汝所説。
T0220_.06.1068b10: 若執諸像有來有去。當知彼人愚癡無智。若
T0220_.06.1068b11: 謂如來應正等覺有來有去亦復如是。當知
T0220_.06.1068b12: 是人愚癡無智。何以故。善男子。一切如來應
T0220_.06.1068b13: 正等覺不可以色身見。夫如來者即是法身。
T0220_.06.1068b14: 善男子。如來法身即是諸法眞如法界。眞如
T0220_.06.1068b15: 法界既不可説有來有去。如來法身亦復如
T0220_.06.1068b16: 是無來無去。復次善男子。如谷等中有諸響
T0220_.06.1068b17: 現。如是諸響暫有還無。善男子。於意云何。是
T0220_.06.1068b18: 谷等響爲從何來去何所至。常啼答言。諸響
T0220_.06.1068b19: 非實。如何可説有來去處。法涌菩薩語常啼
T0220_.06.1068b20: 言。如是如是如汝所説。若執諸響有來去者。
T0220_.06.1068b21: 當知彼人愚癡無智。若謂如來應正等覺有
T0220_.06.1068b22: 來有去亦復如是。當知是人愚癡無智。何以
T0220_.06.1068b23: 故。善男子。一切如來應正等覺不可以色身
T0220_.06.1068b24: 見。夫如來者即是法身。善男子。如來法身即
T0220_.06.1068b25: 是諸法眞如法界。眞如法界既不可説有來
T0220_.06.1068b26: 有去。如來法身亦復如是無來無去
T0220_.06.1068b27: 大般若波羅蜜多經卷第三百九十九
T0220_.06.1068b28:
T0220_.06.1068b29:
T0220_.06.1068c01:
T0220_.06.1068c02:
T0220_.06.1068c03: 大般若波羅蜜多經卷第四百
T0220_.06.1068c04: 　＊三藏法師玄奘奉　　詔譯　
T0220_.06.1068c05:   初分法涌菩薩品第七十八之二
T0220_.06.1068c06: 復次善男子。譬如光影種種形相。現有動搖
T0220_.06.1068c07: 轉變差別。善男子。於意云何。如是光影爲從
T0220_.06.1068c08: 何來去何所至。常啼答言。光影非實。如何可
T0220_.06.1068c09: 説有來去處。法涌菩薩語常啼言。如是如是
T0220_.06.1068c10: 如汝所説。若執光影有來去者。當知彼人愚
T0220_.06.1068c11: 癡無智。若謂如來應正等覺有來有去。亦復
T0220_.06.1068c12: 如是。當知是人愚癡無智。何以故。善男子。一
T0220_.06.1068c13: 切如來應正等覺不可以色身見。夫如來者
T0220_.06.1068c14: 即是法身。善男子。如來法身即是諸法眞如
T0220_.06.1068c15: 法界。眞如法界既不可説有來有去如來法
T0220_.06.1068c16: 身亦復如是無來無去。復次善男子。如尋香
T0220_.06.1068c17: 城現有物類。如是物類暫有還無。善男子。於
T0220_.06.1068c18: 意云何。是尋香城所有物類。爲從何來去何
T0220_.06.1068c19: 所至。常啼答言。是尋香城所有物類皆非實
T0220_.06.1068c20: 有。如何可説有所從來去有所至。法涌菩薩
T0220_.06.1068c21: 誠常諦言。如是如是如汝所説。執尋香城所
T0220_.06.1068c22: 有物類有來去者。當知彼人愚癡無智。若謂
T0220_.06.1068c23: 如來應正等覺有來有去亦復如是。當知是
T0220_.06.1068c24: 人愚癡無智。何以故。善男子。一切如來應正
T0220_.06.1068c25: 等覺不可以色身見。夫如來者即是法身。善
T0220_.06.1068c26: 男子。如來法身即是諸法眞如法界。眞如法
T0220_.06.1068c27: 界既不可説有來有去。如來法身亦復如是
T0220_.06.1068c28: 無來無去。復次善男子。如諸如來應正等覺
T0220_.06.1068c29: 所變化事暫有還無。善男子。於意云何。諸變
T0220_.06.1069a01: 化事爲從何來去何所至。常啼答言。諸變化
T0220_.06.1069a02: 事皆非實有。如何可説有所從來去有所至。
T0220_.06.1069a03: 法涌菩薩語常啼言。如是如是如汝所説。執
T0220_.06.1069a04: 變化事有來去者。當知彼人愚癡無智。若謂
T0220_.06.1069a05: 如來應正等覺有來有去亦復如是。當知是
T0220_.06.1069a06: 人愚癡無智。何以故。善男子。一切如來應正
T0220_.06.1069a07: 等覺不可以色身見。夫如來者即是法身。善
T0220_.06.1069a08: 男子。如來法身即是諸法眞如法界。眞如法
T0220_.06.1069a09: 界既不可説有來有去。如來法身亦復如是
T0220_.06.1069a10: 無來無去。復次善男子。如人夢中見有諸佛。
T0220_.06.1069a11: 若一若十。若百若千。乃至無數。彼夢覺已所
T0220_.06.1069a12: 見皆無。善男子。於意云何。夢所見佛爲從何
T0220_.06.1069a13: 來去何所至。常啼答言。夢中所見皆是虚妄
T0220_.06.1069a14: 都非實有。如何可説有來去處。法涌菩薩語
T0220_.06.1069a15: 常啼言。如是如是如汝所説。執夢所見有來
T0220_.06.1069a16: 去者。當知彼人愚癡無智。若謂如來應正等
T0220_.06.1069a17: 覺有來有去亦復如是。當知是人愚癡無智。
T0220_.06.1069a18: 何以故。善男子。一切如來應正等覺。不可以
T0220_.06.1069a19: 色身見。夫如來者即是法身。善男子。如來法
T0220_.06.1069a20: 身即是諸法眞如法界。眞如法界既不可説
T0220_.06.1069a21: 有來有去。如來法身亦復如是無來無去。又
T0220_.06.1069a22: 善男子。一切如來應正等覺説一切法如夢
T0220_.06.1069a23: 所見。如變化事。如尋香城光影響像幻事陽
T0220_.06.1069a24: 焔。皆非實有。若於如是諸佛所説甚深法義。
T0220_.06.1069a25: 不如實知執如來身是名是色有來有去。當
T0220_.06.1069a26: 知彼人迷法性故。愚癡無智流轉諸趣受生
T0220_.06.1069a27: 死苦。遠離般若波羅蜜多。亦復遠離一切佛
T0220_.06.1069a28: 法。若於如是諸佛所説甚深法義。能如實知
T0220_.06.1069a29: 不執佛身是名是色。亦不謂佛有來有去。當
T0220_.06.1069b01: 知彼人於佛所説甚深法義如實解了。不執
T0220_.06.1069b02: 諸法有來有去有生有滅有染有淨。由不執
T0220_.06.1069b03: 故能行般若波羅蜜多。亦能勤修一切佛法。
T0220_.06.1069b04: 則爲隣近所求無上正等菩提。亦名如來眞
T0220_.06.1069b05: 淨弟子。終不虚受國人信施。能與一切作良
T0220_.06.1069b06: 福田。應受世間人天供養
T0220_.06.1069b07: 復次善男子。如大海中有諸珍寶。如是珍寶
T0220_.06.1069b08: 非十方來。亦非有情於中造作。亦非此寶無
T0220_.06.1069b09: 因縁生。然諸有情善根力故。令大海内有諸
T0220_.06.1069b10: 寶生。是寶生時依因縁力和合故有。無所從
T0220_.06.1069b11: 來。是寶滅時於十方面亦無所去。但由有情
T0220_.06.1069b12: 善根力盡令彼滅沒。所以者何。諸有爲法。縁
T0220_.06.1069b13: 合故生。縁離故滅。於中都無生者滅者。是
T0220_.06.1069b14: 故諸法無來無去。諸如來身亦復如是。於十
T0220_.06.1069b15: 方面無所從來。亦非於中有造作者。亦不可
T0220_.06.1069b16: 説無因縁生。然依本修淨行圓滿。爲因縁
T0220_.06.1069b17: 故及依有情先修見佛。業成熟故有如來身
T0220_.06.1069b18: 出現於世。佛身滅時於十方面亦無所去。但
T0220_.06.1069b19: 由因縁和合力盡即便滅沒。是故諸佛無來
T0220_.06.1069b20: 無去
T0220_.06.1069b21: 復次善男子。譬如箜篌依止種種因縁和合
T0220_.06.1069b22: 而有聲生。是聲因縁。所謂槽頸繩棍絃等人
T0220_.06.1069b23: 功作意。如是一一不能生聲。要和合時其聲
T0220_.06.1069b24: 方起。是聲生位無所從來。於息滅時無所至
T0220_.06.1069b25: 去。善男子。諸如來身亦復如是。依止種種因
T0220_.06.1069b26: 縁而生。是身因縁。所謂無量福徳智慧。及諸
T0220_.06.1069b27: 有情所修見佛善根成熟。如是一一不能生
T0220_.06.1069b28: 身。要和合時其身方起。是身生位無所從來。
T0220_.06.1069b29: 於滅沒時無所至去。善男子。汝於如來應正
T0220_.06.1069c01: 等覺無來去相。應如是知。隨此道理於一切
T0220_.06.1069c02: 法無來去相亦如是知。善男子。若於如來應
T0220_.06.1069c03: 正等覺及一切法。能如實知無來無去無生
T0220_.06.1069c04: 無滅無染無淨。定能修行甚深般若波羅蜜
T0220_.06.1069c05: 多善巧方便必得無上正等菩提。法涌菩薩
T0220_.06.1069c06: 摩訶薩爲常啼菩薩摩訶薩説諸如來應正等
T0220_.06.1069c07: 覺廣説乃至佛薄伽梵無來無去相時。令彼
T0220_.06.1069c08: 三千大千世界一切大地諸山大海及諸天宮
T0220_.06.1069c09: 六種變動。諸魔宮殿皆失威光。魔及魔軍皆
T0220_.06.1069c10: 悉驚怖。時彼三千大千世界。一切所有草木
T0220_.06.1069c11: 叢林生非時花。悉皆傾向法涌菩薩摩訶薩
T0220_.06.1069c12: 所。空中亦雨種種香花。時天帝釋四大天王
T0220_.06.1069c13: 及諸天衆。於虚空中即以種種天妙香花。奉
T0220_.06.1069c14: 散供養法涌菩薩摩訶薩已。復持種種天妙香
T0220_.06.1069c15: 花。奉散供養常啼菩薩。而作是言。我因大士
T0220_.06.1069c16: 得聞如是勝義之教。一切世間住身見者。聞
T0220_.06.1069c17: 是法已能捨執著。皆悉住於難伏之地
T0220_.06.1069c18: 爾時常啼菩薩摩訶薩白法涌菩薩摩訶薩
T0220_.06.1069c19: 言。何因何縁令此世界一切大地諸山大海
T0220_.06.1069c20: 六種變動。及現種種希有之相。法涌菩薩告
T0220_.06.1069c21: 常啼言。由我答汝所問如來應正等覺無來
T0220_.06.1069c22: 去相。於此會中八千衆生皆悉證得無生法
T0220_.06.1069c23: 忍。復有八十那&T011774;多衆生皆發無上正等覺
T0220_.06.1069c24: 心。復有八萬四千衆生遠塵離垢。於諸法中
T0220_.06.1069c25: 生淨法眼。由是因縁。令此世界一切大地諸
T0220_.06.1069c26: 山大海六種變動。及現種種希有之相。常啼
T0220_.06.1069c27: 菩薩聞是語已。踊躍歡喜作是念言。我今已
T0220_.06.1069c28: 爲獲大善利。謂因我問法涌菩薩。令諸有情
T0220_.06.1069c29: 得聞如是甚深般若波羅蜜多。説諸如來應
T0220_.06.1070a01: 正等覺無來去相。令爾所衆獲大饒益。我由
T0220_.06.1070a02: 如是殊勝善根。足能成辦所求無上正等菩
T0220_.06.1070a03: 提。我於無上正等菩提無復疑慮。我於來
T0220_.06.1070a04: 世定成如來應正等覺。利益安樂無量有情。
T0220_.06.1070a05: 作是念已歡喜踊躍。上昇虚空七多羅樹。復
T0220_.06.1070a06: 作是念。當以何等供養大師法涌菩薩。用酬
T0220_.06.1070a07: 爲我説法之恩。時天帝釋知其所念。化作無
T0220_.06.1070a08: 量微妙香花。欲持施與常啼菩薩。而作是言。
T0220_.06.1070a09: 大士。今者哀愍我故可受此花持以供養法
T0220_.06.1070a10: 涌菩薩。大士。應受我等供養。我今助成大士
T0220_.06.1070a11: 功徳。所以者何。因大士故我等無量百千
T0220_.06.1070a12: 有情獲大饒益。謂必當證所求無上正等菩
T0220_.06.1070a13: 提。大士。當知諸有能爲一切有情經於無量
T0220_.06.1070a14: 無數大劫受諸勤苦。如大士者甚爲難得。是
T0220_.06.1070a15: 故今應受我所施。爾時常啼菩薩摩訶薩受
T0220_.06.1070a16: 天帝釋微妙香花。奉散供養法涌菩薩摩訶
T0220_.06.1070a17: 薩已。從虚空下頂禮雙足。合掌恭敬白言。大
T0220_.06.1070a18: 師。我從今日願以身命奉屬大師以充給使。
T0220_.06.1070a19: 作是語已法涌菩薩摩訶薩前合掌而住。時
T0220_.06.1070a20: 長者女及諸眷屬。合掌恭敬白常啼言。我等
T0220_.06.1070a21: 從今亦以身命奉屬供侍。願垂納受。以此善
T0220_.06.1070a22: 根願當獲得如是勝法同尊所證。願當來世
T0220_.06.1070a23: 恒親近尊。常隨從尊供養諸佛及諸菩薩同
T0220_.06.1070a24: 修梵行。常啼菩薩即報彼言。汝等至誠隨屬
T0220_.06.1070a25: 我者當從我教。我當受汝。長者女等白常啼
T0220_.06.1070a26: 言。誠心屬尊。當隨尊教。時常啼菩薩即令長
T0220_.06.1070a27: 者女及諸眷屬。各以種種妙莊嚴具而自嚴
T0220_.06.1070a28: 飾。及持五百七寶妙車并諸供具。倶時奉上
T0220_.06.1070a29: 法涌菩薩白言。大師。我以如是長者女等奉
T0220_.06.1070b01: 施大師。惟願慈悲爲我納受。時天帝釋讃常
T0220_.06.1070b02: 啼言。善哉善哉。大士。乃能如是捨施。諸菩薩
T0220_.06.1070b03: 摩訶薩法應捨施一切所有。若菩薩摩訶薩
T0220_.06.1070b04: 能學如是捨施一切。疾證無上正等菩提。若
T0220_.06.1070b05: 於法師能作如是恭敬供養無所悋者。決定
T0220_.06.1070b06: 得聞甚深般若波羅蜜多方便善巧。過去如
T0220_.06.1070b07: 來應正等覺精勤修學菩薩道時。亦爲請問
T0220_.06.1070b08: 甚深般若波羅蜜多方便善巧捨諸所有。由
T0220_.06.1070b09: 斯已證所求無上正等菩提。是時法涌菩薩。
T0220_.06.1070b10: 欲令常啼菩薩所種善根得圓滿故。受長者
T0220_.06.1070b11: 女及諸眷屬五百寶車并諸供具。受已還施
T0220_.06.1070b12: 常啼菩薩。法涌菩薩説法既久日將欲沒。知
T0220_.06.1070b13: 衆疲倦。下師子座還入宮中。爾時常啼菩薩
T0220_.06.1070b14: 摩訶薩。既見法涌菩薩摩訶薩還入宮中。便
T0220_.06.1070b15: 作是念。我爲法故而來至此。未聞正法不應
T0220_.06.1070b16: 坐臥。我應唯住行立威儀。以待大師法涌菩
T0220_.06.1070b17: 薩當從宮出宣説法要。法涌菩薩既入宮已
T0220_.06.1070b18: 時經七年一心不亂。遊戲菩薩無量無數三
T0220_.06.1070b19: 摩地門。安住菩薩無量無數甚深般若波羅
T0220_.06.1070b20: 蜜多方便善巧。常啼菩薩於七歳中。不坐不
T0220_.06.1070b21: 臥唯行唯立。不念睡眠。不想晝夜。不辭疲倦。
T0220_.06.1070b22: 不思飮食。不怖寒熱。不縁内外。曾不發起欲
T0220_.06.1070b23: 恚害尋及餘一切煩惱纒垢。但作是念。法涌
T0220_.06.1070b24: 菩薩何時當從三摩地起。我等眷屬應敷法
T0220_.06.1070b25: 座掃灑其地散諸香花。法涌菩薩當昇此座
T0220_.06.1070b26: 宣説般若波羅蜜多方便善巧及餘法要。時
T0220_.06.1070b27: 長者女及諸眷屬。亦七歳中唯行唯立。所捨
T0220_.06.1070b28: 所念皆學常啼。進止相隨曾無暫捨爾時常
T0220_.06.1070b29: 啼菩薩摩訶薩。如是精勤過七歳已。欻然聞
T0220_.06.1070c01: 有空中聲言。咄善男子。却後七日。法涌菩薩
T0220_.06.1070c02: 當從定起。於此城中宣説正法。常啼菩薩聞
T0220_.06.1070c03: 空聲已。踊躍歡喜作是念言。我今當爲法涌
T0220_.06.1070c04: 菩薩敷設嚴飾師子之座。掃灑其地散妙香
T0220_.06.1070c05: 花。令我大師當昇此座爲衆宣説甚深般若
T0220_.06.1070c06: 波羅蜜多方便善巧及餘法要。常啼菩薩作
T0220_.06.1070c07: 是念已。與長者女及諸眷屬。敷設七寶師子
T0220_.06.1070c08: 之座。時長者女及諸眷屬。各脱身上一淨
T0220_.06.1070c09: 妙衣。爲説法師重敷座上。常啼菩薩既敷座
T0220_.06.1070c10: 已。求水灑地竟不能得。所以者何。惡魔隱蔽
T0220_.06.1070c11: 城内外水皆令不現。魔作是念。常啼菩薩求
T0220_.06.1070c12: 水不得。愁憂苦惱疲倦羸劣心或變異。便於
T0220_.06.1070c13: 無上正等菩提。善根不増智慧不照。於一切
T0220_.06.1070c14: 智而有稽留。則不能空我之境界。常啼菩薩
T0220_.06.1070c15: 種種方便求水不得作是念言。我應刺身出
T0220_.06.1070c16: 血灑地。勿令塵起坌我大師。今我此身必當
T0220_.06.1070c17: 敗壞。何用如是虚僞身爲。我無始來流轉生
T0220_.06.1070c18: 死。數爲五欲喪失身命。而未曾爲正法捨身。
T0220_.06.1070c19: 是故今應刺身出血。作是念已即執利刀。周
T0220_.06.1070c20: 遍刺身出血灑地。時長者女及諸眷屬。亦學
T0220_.06.1070c21: 常啼刺血灑地。常啼菩薩長者女等。各爲法
T0220_.06.1070c22: 故刺身出血。乃至不起一念異心。時諸惡魔
T0220_.06.1070c23: 不能得便。亦不能礙所修善品。以常啼等心
T0220_.06.1070c24: 勇決故。時天帝釋見此事已作是念言。常啼
T0220_.06.1070c25: 菩薩長者女等甚爲希有。而由愛法重法因
T0220_.06.1070c26: 縁乃至遍體皆刺出血。爲説法師周灑其地。
T0220_.06.1070c27: 曾不發起一念異心。令諸惡魔求不得便。亦
T0220_.06.1070c28: 不能礙所修善品。奇哉大士。乃能擐被如是
T0220_.06.1070c29: 堅固弘誓鎧甲。爲欲利樂一切有情。以淳淨
T0220_.06.1071a01: 心不顧身命。求於無上正等菩提。恒發誓言。
T0220_.06.1071a02: 我爲拔濟沈淪生死一切有情無量無邊身心
T0220_.06.1071a03: 大苦。而求無上正等菩提。事若未成終無懈
T0220_.06.1071a04: 廢。時天帝釋作是念已。變常啼等所出身血。
T0220_.06.1071a05: 一切皆成栴檀香水。令所灑地遶座四邊。面
T0220_.06.1071a06: 各滿百踰繕那量。皆有天上不可思議最勝
T0220_.06.1071a07: 甚奇栴檀香氣。時天帝釋作是事已。讃常啼
T0220_.06.1071a08: 曰。善哉善哉。大士。志願堅固難動。精進勇猛
T0220_.06.1071a09: 不可思議。愛重求法最爲無上。過去如來應
T0220_.06.1071a10: 正等覺。亦由如是堅固志願勇猛精進愛重
T0220_.06.1071a11: 求法。修行菩薩清淨梵行已證無上正等菩
T0220_.06.1071a12: 提。大士。今者志願精進愛重求法。亦定當證
T0220_.06.1071a13: 所求無上正等菩提。爾時常啼復作是念。我
T0220_.06.1071a14: 今已爲法涌菩薩敷設七寶師子之座。掃灑
T0220_.06.1071a15: 其地令極香潔。云何當得諸妙香花繞座四
T0220_.06.1071a16: 邊莊嚴其地。大師昇座將説法時。我等亦應
T0220_.06.1071a17: 持散供養。時天帝釋知其所念。即便化作微
T0220_.06.1071a18: 妙香花。如摩掲陀千斛之量。恭敬奉施常啼
T0220_.06.1071a19: 菩薩。令共眷屬持以供養。於是常啼受天帝
T0220_.06.1071a20: 釋所施花已分作二分。先持一分共諸眷屬
T0220_.06.1071a21: 繞座四邊嚴布其地。留餘一分以擬大師昇
T0220_.06.1071a22: 法座時當持奉散
T0220_.06.1071a23: 爾時法涌菩薩摩訶薩。過七日已從所遊戲
T0220_.06.1071a24: 三摩地門安庠而起。爲説般若波羅蜜多。無
T0220_.06.1071a25: 量百千眷屬圍繞從内宮出。昇師子座處大
T0220_.06.1071a26: 衆中儼然而坐。常啼菩薩重得瞻仰法涌菩
T0220_.06.1071a27: 薩摩訶薩時。踊躍歡喜身心悦樂。譬如苾芻
T0220_.06.1071a28: 繋念一境忽然得入第三靜慮。便與眷屬持
T0220_.06.1071a29: 先所留微妙香花奉散供養。既供養已頂禮
T0220_.06.1071b01: 雙足。右繞三匝退坐一面。爾時法涌菩薩摩
T0220_.06.1071b02: 訶薩告常啼菩薩摩訶薩言。善男子。諦聽諦
T0220_.06.1071b03: 聽善思念之。吾當爲汝宣説般若波羅蜜多。
T0220_.06.1071b04: 常啼白言。唯然願説我等樂聞。法涌菩薩告
T0220_.06.1071b05: 常啼言。善男子。一切法平等故當知般若波
T0220_.06.1071b06: 羅蜜多亦平等。一切法遠離故當知般若波
T0220_.06.1071b07: 羅蜜多亦遠離。一切法不動故當知般若波
T0220_.06.1071b08: 羅蜜多亦不動。一切法無念故當知般若波
T0220_.06.1071b09: 羅蜜多亦無念。一切法無畏故當知般若波
T0220_.06.1071b10: 羅蜜多亦無畏。一切法無懼故當知般若波
T0220_.06.1071b11: 羅蜜多亦無懼。一切法一味故當知般若波
T0220_.06.1071b12: 羅蜜多亦一味。一切法無際故當知般若波
T0220_.06.1071b13: 羅蜜多亦無際。一切法無生故當知般若波
T0220_.06.1071b14: 羅蜜多亦無生。一切法無滅故當知般若波
T0220_.06.1071b15: 羅蜜多亦無滅。太虚空無邊故當知般若波
T0220_.06.1071b16: 羅蜜多亦無邊。大海水無邊故當知般若波
T0220_.06.1071b17: 羅蜜多亦無邊。妙高山無邊故當知般若波
T0220_.06.1071b18: 羅蜜多亦無邊。妙高山嚴好故當知般若波
T0220_.06.1071b19: 羅蜜多亦嚴好。如太虚空無分別故當知般
T0220_.06.1071b20: 若波羅蜜多亦無分別
T0220_.06.1071b21: 善男子。色無邊故當知般若波羅蜜多亦無
T0220_.06.1071b22: 邊。受想行識無邊故當知般若波羅蜜多亦
T0220_.06.1071b23: 無邊。眼處無邊故當知般若波羅蜜多亦無
T0220_.06.1071b24: 邊。耳鼻舌身意處無邊故當知般若波羅蜜
T0220_.06.1071b25: 多亦無邊。色處無邊故當知般若波羅蜜多
T0220_.06.1071b26: 亦無邊。聲香味觸法處無邊故當知般若波
T0220_.06.1071b27: 羅蜜多亦無邊。眼界無邊故當知般若波羅
T0220_.06.1071b28: 蜜多亦無邊。耳鼻舌身意界無邊故當知般
T0220_.06.1071b29: 若波羅蜜多亦無邊。色界無邊故當知般若
T0220_.06.1071c01: 波羅蜜多亦無邊。聲香味觸法界無邊故當
T0220_.06.1071c02: 知般若波羅蜜多亦無邊。眼識界無邊故當
T0220_.06.1071c03: 知般若波羅蜜多亦無邊。耳鼻舌身意識界
T0220_.06.1071c04: 無邊故當知般若波羅蜜多亦無邊。眼觸無
T0220_.06.1071c05: 邊故當知般若波羅蜜多亦無邊。耳鼻舌身
T0220_.06.1071c06: 意觸無邊故當知般若波羅蜜多亦無邊。眼
T0220_.06.1071c07: 觸爲縁所生諸受無邊故當知般若波羅蜜多
T0220_.06.1071c08: 亦無邊。耳鼻舌身意觸爲縁所生諸受無邊
T0220_.06.1071c09: 故當知般若波羅蜜多亦無邊。地界無邊故
T0220_.06.1071c10: 當知般若波羅蜜多亦無邊。水火風空識界
T0220_.06.1071c11: 無邊故當知般若波羅蜜多亦無邊。因縁無
T0220_.06.1071c12: 邊故當知般若波羅蜜多亦無邊。等無間縁
T0220_.06.1071c13: 所縁縁増上縁無邊故當知般若波羅蜜多亦
T0220_.06.1071c14: 無邊。從縁所生諸法無邊故當知般若波羅
T0220_.06.1071c15: 蜜多亦無邊。無明無邊故當知般若波羅蜜
T0220_.06.1071c16: 多亦無邊。行識名色六處觸受愛取有生老
T0220_.06.1071c17: 死愁歎苦憂惱無邊故當知般若波羅蜜多亦
T0220_.06.1071c18: 無邊
T0220_.06.1071c19: 善男子。布施波羅蜜多無邊故當知般若波
T0220_.06.1071c20: 羅蜜多亦無邊。淨戒安忍精進靜慮方便善
T0220_.06.1071c21: 巧妙願力智波羅蜜多無邊故當知般若波羅
T0220_.06.1071c22: 蜜多亦無邊。内空無邊故當知般若波羅蜜
T0220_.06.1071c23: 多亦無邊。外空内外空空空大空勝義空有
T0220_.06.1071c24: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.06.1071c25: 性空自相空共相空一切法空不可得空無性
T0220_.06.1071c26: 空自性空無性自性空無邊故當知般若波羅
T0220_.06.1071c27: 蜜多亦無邊。眞如無邊故當知般若波羅蜜
T0220_.06.1071c28: 多亦無邊。法界法性不虚妄性不變異性平
T0220_.06.1071c29: 等性離生性法定法住實際虚空界不思議界
T0220_.06.1072a01: 無邊故當知般若波羅蜜多亦無邊。四念住
T0220_.06.1072a02: 無邊故當知般若波羅蜜多亦無邊。四正斷
T0220_.06.1072a03: 四神足五根五力七等覺支八聖道支無邊故
T0220_.06.1072a04: 當知般若波羅蜜多亦無邊。苦聖諦無邊故
T0220_.06.1072a05: 當知般若波羅蜜多亦無邊。集滅道聖諦無
T0220_.06.1072a06: 邊故當知般若波羅蜜多亦無邊。十善業道
T0220_.06.1072a07: 無邊故當知般若波羅蜜多亦無邊。施戒修
T0220_.06.1072a08: 無邊故當知般若波羅蜜多亦無邊。四靜慮
T0220_.06.1072a09: 無邊故當知般若波羅蜜多亦無邊。四無量
T0220_.06.1072a10: 四無色定無邊故當知般若波羅蜜多亦無
T0220_.06.1072a11: 邊。八解脱無邊故當知般若波羅蜜多亦無
T0220_.06.1072a12: 邊。八勝處九次第定十遍處無邊故當知般
T0220_.06.1072a13: 若波羅蜜多亦無邊。空解脱門無邊故當知
T0220_.06.1072a14: 般若波羅蜜多亦無邊。無相無願解脱門無
T0220_.06.1072a15: 邊故當知般若波羅蜜多亦無邊。陀羅尼門
T0220_.06.1072a16: 無邊故當知般若波羅蜜多亦無邊。三摩地
T0220_.06.1072a17: 門無邊故當知般若波羅蜜多亦無邊。菩薩
T0220_.06.1072a18: 十地無邊故當知般若波羅蜜多亦無邊
T0220_.06.1072a19: 善男子。五眼無邊故當知般若波羅蜜多亦
T0220_.06.1072a20: 無邊。六神通無邊故當知般若波羅蜜多亦
T0220_.06.1072a21: 無邊。佛十力無邊故當知般若波羅蜜多亦
T0220_.06.1072a22: 無邊。四無所畏四無礙解大慈大悲大喜大
T0220_.06.1072a23: 捨十八佛不共法無邊故當知般若波羅蜜多
T0220_.06.1072a24: 亦無邊。無忘失法無邊故當知般若波羅蜜
T0220_.06.1072a25: 多亦無邊。恒住捨性無邊故當知般若波羅
T0220_.06.1072a26: 蜜多亦無邊。一切智無邊故當知般若波羅
T0220_.06.1072a27: 蜜多亦無邊。道相智一切相智無邊故當知
T0220_.06.1072a28: 般若波羅蜜多亦無邊。三十二大士相無邊
T0220_.06.1072a29: 故當知般若波羅蜜多亦無邊。八十隨好無
T0220_.06.1072b01: 邊故當知般若波羅蜜多亦無邊。預流果無
T0220_.06.1072b02: 邊故當知般若波羅蜜多亦無邊。一來不還
T0220_.06.1072b03: 阿羅漢果獨覺菩提無邊故當知般若波羅蜜
T0220_.06.1072b04: 多亦無邊。一切菩薩摩訶薩行無邊故當知
T0220_.06.1072b05: 般若波羅蜜多亦無邊。諸佛無上正等菩提
T0220_.06.1072b06: 無邊故當知般若波羅蜜多亦無邊。一切有
T0220_.06.1072b07: 漏法無邊故當知般若波羅蜜多亦無邊。一
T0220_.06.1072b08: 切無漏法無邊故當知般若波羅蜜多亦無邊。
T0220_.06.1072b09: 一切有爲法無邊故當知般若波羅蜜多亦無
T0220_.06.1072b10: 邊。一切無爲法無邊故當知般若波羅蜜多
T0220_.06.1072b11: 亦無邊。金剛喩平等故當知般若波羅蜜多
T0220_.06.1072b12: 亦平等。一切法無壞故當知般若波羅蜜多
T0220_.06.1072b13: 亦無壞。一切法無雜故當知般若波羅蜜多
T0220_.06.1072b14: 亦無雜。一切法無差別故當知般若波羅蜜
T0220_.06.1072b15: 多亦無差別。諸法自性不可得故當知般若
T0220_.06.1072b16: 波羅蜜多自性亦不可得。諸法無所有平等
T0220_.06.1072b17: 故當知般若波羅蜜多無所有亦平等。諸法
T0220_.06.1072b18: 無所作故當知般若波羅蜜多亦無所作。諸
T0220_.06.1072b19: 法不可思議故當知般若波羅蜜多亦不可思
T0220_.06.1072b20: 議
T0220_.06.1072b21: 爾時常啼菩薩摩訶薩。聞説般若波羅蜜多
T0220_.06.1072b22: 差別句義。即於座前得六十億三摩地門。所
T0220_.06.1072b23: 謂諸法平等三摩地。諸法遠離三摩地。諸法
T0220_.06.1072b24: 不動三摩地。諸法無念三摩地。諸法無畏三
T0220_.06.1072b25: 摩地。諸法無懼三摩地。諸法一味三摩地。諸
T0220_.06.1072b26: 法無際三摩地。諸法無生三摩地。諸法無滅
T0220_.06.1072b27: 三摩地。虚空無邊三摩地。大海無邊三摩地。
T0220_.06.1072b28: 妙高山無邊三摩地。妙高山嚴好三摩地。如
T0220_.06.1072b29: 虚空無分別三摩地。色等諸蘊無邊三摩地。
T0220_.06.1072c01: 眼等諸處無邊三摩地。色等諸處無邊三摩
T0220_.06.1072c02: 地。眼等諸界無邊三摩地。色等諸界無邊三
T0220_.06.1072c03: 摩地。眼識等諸界無邊三摩地。眼觸等無邊
T0220_.06.1072c04: 三摩地。眼觸爲縁所生諸受等無邊三摩地。
T0220_.06.1072c05: 地界等無邊三摩地。因縁等無邊三摩地。從
T0220_.06.1072c06: 縁所生諸法無邊三摩地。諸縁起支無邊三摩
T0220_.06.1072c07: 地。諸波羅蜜多無邊三摩地。一切空無邊三
T0220_.06.1072c08: 摩地。諸法眞如等無邊三摩地。菩提分法無
T0220_.06.1072c09: 邊三摩地。諸聖諦無邊三摩地。諸善業道無
T0220_.06.1072c10: 邊三摩地。施戒修無邊三摩地。靜慮無量無
T0220_.06.1072c11: 色無邊三摩地。解脱勝處等至遍處無邊三
T0220_.06.1072c12: 摩地。空無相無願解脱門無邊三摩地。總持
T0220_.06.1072c13: 等持門無邊三摩地。菩薩諸地無邊三摩地。
T0220_.06.1072c14: 五眼六神通無邊三摩地。諸力無畏無礙解
T0220_.06.1072c15: 大慈悲喜捨佛不共法無邊三摩地。無忘失
T0220_.06.1072c16: 法恒住捨性無邊三摩地。一切智道相智一
T0220_.06.1072c17: 切相智無邊三摩地。諸相隨好無邊三摩地。
T0220_.06.1072c18: 聲聞乘無邊三摩地。獨覺乘無邊三摩地。無
T0220_.06.1072c19: 上乘無邊三摩地。有漏無漏法無邊三摩地。
T0220_.06.1072c20: 有爲無爲法無邊三摩地。金剛喩平等三摩
T0220_.06.1072c21: 地。諸法無壞三摩地。諸法無雜三摩地。諸
T0220_.06.1072c22: 法無差別三摩地。諸法自性不可得三摩地。
T0220_.06.1072c23: 諸法無所有平等三摩地。諸法無所作三摩
T0220_.06.1072c24: 地。諸法不可思議三摩地。得如是等六十百
T0220_.06.1072c25: 千三摩地門。常啼菩薩。既得如是六十百千
T0220_.06.1072c26: 三摩地門。即時現見東西南北四維上下各如
T0220_.06.1072c27: 殑伽沙數三千大千世界現在如來應正等覺
T0220_.06.1072c28: 聲聞菩薩大衆圍繞。以如是名。如是句。如
T0220_.06.1072c29: 是字。如是理趣。爲諸菩薩摩訶薩衆宣説般
T0220_.06.1073a01: 若波羅蜜多。如我今者於此三千大千世界
T0220_.06.1073a02: 聲聞菩薩大衆圍繞。以如是名。如是句。如
T0220_.06.1073a03: 是字。如是理趣。爲諸菩薩摩訶薩衆宣説般
T0220_.06.1073a04: 若波羅蜜多等無差別。常啼菩薩。從是已後
T0220_.06.1073a05: 多聞智慧不可思議。猶如大海。隨所生處恒
T0220_.06.1073a06: 見諸佛。常生諸佛淨妙國土。乃至夢中亦常
T0220_.06.1073a07: 見佛。爲説般若波羅蜜多。親近供養曾無暫
T0220_.06.1073a08: 捨。離無暇法。具足有暇
T0220_.06.1073a09:   初分結勸品第七十九
T0220_.06.1073a10: 善現。當知由是理趣甚深般若波羅蜜多威
T0220_.06.1073a11: 徳殊勝。令諸菩薩速能引得一切智智。是故
T0220_.06.1073a12: 善現。若菩薩摩訶薩欲學六種波羅蜜多令
T0220_.06.1073a13: 速圓滿。欲具通達諸佛境界。欲得諸佛自在
T0220_.06.1073a14: 神通。欲疾證得一切智智。欲能畢竟利益安
T0220_.06.1073a15: 樂一切有情。應學如是甚深般若波羅蜜多。
T0220_.06.1073a16: 應於如是甚深般若波羅蜜多恭敬聽聞受持
T0220_.06.1073a17: 讀誦。究竟通利如説修行。如理思惟甚深義
T0220_.06.1073a18: 趣。書寫流布爲他解説。應以種種上妙花鬘
T0220_.06.1073a19: 塗散等香衣服瓔珞寳幢幡蓋伎樂燈明。及
T0220_.06.1073a20: 餘種種珍奇雜物。供養恭敬尊重讃歎。所以
T0220_.06.1073a21: 者何。由此所説甚深般若波羅蜜多。是諸如
T0220_.06.1073a22: 來應正等覺眞生養母。是諸菩薩摩訶薩衆
T0220_.06.1073a23: 眞軌範師。一切如來應正等覺咸共尊重恭
T0220_.06.1073a24: 敬讃歎。一切菩薩摩訶薩衆無不供養精勤
T0220_.06.1073a25: 修學。是爲如來眞實教誡。爾時佛告阿難陀
T0220_.06.1073a26: 言。汝於如來有愛敬不。阿難陀曰。如是世尊。
T0220_.06.1073a27: 如是善逝。我於佛所實有愛敬。如來自知。佛
T0220_.06.1073a28: 告慶喜。如是如是。汝於我所實有愛敬。汝
T0220_.06.1073a29: 從昔來常以慈善身語意業。恭敬供養隨侍
T0220_.06.1073b01: 於我未曾違失。慶喜。汝應如我現在以實愛
T0220_.06.1073b02: 敬供養我身。我涅槃後汝亦當用如是愛敬
T0220_.06.1073b03: 供養尊重甚深般若波羅蜜多。第二第三佛
T0220_.06.1073b04: 以如是甚深般若波羅蜜多教誡慶喜。令深
T0220_.06.1073b05: 愛敬供養尊重過如來身。佛告慶喜。我以
T0220_.06.1073b06: 如是甚深般若波羅蜜多。對今大衆付囑於
T0220_.06.1073b07: 汝。汝應受持。我涅槃後乃至一字勿令忘失。
T0220_.06.1073b08: 如是般若波羅蜜多。隨爾所時流布於世。當
T0220_.06.1073b09: 知即有諸佛世尊現住世間爲衆説法。慶喜
T0220_.06.1073b10: 當知。若有於此甚深般若波羅蜜多恭敬聽
T0220_.06.1073b11: 聞受持讀誦。究竟通利如説修行。如理思惟
T0220_.06.1073b12: 甚深義趣。書寫流布爲他解説。復以種種
T0220_.06.1073b13: 上妙花鬘塗散等香衣服瓔珞寳幢幡蓋伎樂
T0220_.06.1073b14: 燈明。及餘種種珍奇雜物。供養恭敬尊重讃
T0220_.06.1073b15: 歎。當知是人常見諸佛恒聞正法修諸梵行。
T0220_.06.1073b16: 時薄伽梵説是經已。無量菩薩摩訶薩衆。慈
T0220_.06.1073b17: 氏菩薩而爲上首。大迦葉波及舍利子阿難
T0220_.06.1073b18: 陀等諸大聲聞。及餘天龍人非人等一切大
T0220_.06.1073b19: 衆。聞佛所説。皆大歡喜。信受奉行
T0220_.06.1073b20: 大般若波羅蜜多經卷第四百
T0220_.06.1073b21:
T0220_.06.1073b22:
T0220_.06.1073b23:
T0220_.06.1073b24:
T0220_.06.1073b25:
T0220_.06.1073b26:
T0220_.06.1073b27:
T0220_.06.1073b28:
T0220_.06.1073b29:
T0220_.06.1073c01:
T0220_.06.1073c02:
T0220_.06.1073c03:
T0220_.06.1073c04:
T0220_.06.1073c05:
T0220_.06.1073c06:
T0220_.06.1073c07:
T0220_.06.1073c08:
T0220_.06.1073c09:
T0220_.06.1073c10:
T0220_.06.1073c11:
T0220_.06.1073c12:
T0220_.06.1073c13:
T0220_.06.1073c14:
T0220_.06.1073c15:
T0220_.06.1073c16:
T0220_.06.1073c17:
T0220_.06.1073c18:
T0220_.06.1073c19:
T0220_.06.1073c20:
T0220_.06.1073c21:
T0220_.06.1073c22:
T0220_.06.1073c23:
T0220_.06.1073c24:
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T0220_.06.1073c26:
T0220_.06.1073c27:
T0220_.06.1073c28:
T0220_.06.1073c29:
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