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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0923a01: 門相應善根。若修習諸菩薩摩訶薩行相應
T0220_.05.0923a02: 善根。若修習諸佛無上正等菩提相應善根。
T0220_.05.0923a03: 若諸弟子所有善根。若諸如來應正等覺。戒
T0220_.05.0923a04: 蘊定蘊慧蘊解脱蘊解脱＊知見蘊及餘無量
T0220_.05.0923a05: 無邊佛法。若諸如來所説正法。若依彼法修
T0220_.05.0923a06: 習施性戒性修性三福業事。若依彼法精勤
T0220_.05.0923a07: 修學。得預流果。得一來果。得不還果。得阿羅
T0220_.05.0923a08: 漢果。得獨覺菩提。得入菩薩正性離生。若諸
T0220_.05.0923a09: 有情修布施淨戒安忍精進靜慮般若等所引
T0220_.05.0923a10: 善根。如是一切合集稱量。以無相爲方便。無
T0220_.05.0923a11: 所得爲方便。無染著爲方便。無思作爲方便。
T0220_.05.0923a12: 無二不二爲方便。現前隨喜既隨喜已。迴向
T0220_.05.0923a13: 無上正等菩提。是善男子善女人等隨喜迴
T0220_.05.0923a14: 向。爲最爲勝。爲尊爲高。爲妙爲微妙。爲上爲
T0220_.05.0923a15: 無上無等無等等。於前有情隨喜迴向。百倍
T0220_.05.0923a16: 爲勝。千倍爲勝。百千倍爲勝。倶胝倍爲勝。百
T0220_.05.0923a17: 倶胝倍爲勝。千倶胝倍爲勝。百千倶胝倍爲
T0220_.05.0923a18: 勝。百千倶胝那&T011774;多倍爲勝。數倍算倍計倍
T0220_.05.0923a19: 喩倍。乃至鄔波尼殺曇倍亦最爲勝
T0220_.05.0923a20: 大般若波羅蜜多經卷第一百七十一
T0220_.05.0923a21:
T0220_.05.0923a22:
T0220_.05.0923a23:
T0220_.05.0923a24: 大般若波羅蜜多經卷第一百七
T0220_.05.0923a25: 十二
T0220_.05.0923a26: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0923a27:   初分隨喜迴向品第三十一之五
T0220_.05.0923a28: 爾時具壽善現白佛言。世尊。如世尊説。是善
T0220_.05.0923a29: 男子善女人等隨喜迴向。爲最爲勝。爲尊爲
T0220_.05.0923b01: 高。爲妙爲微妙。爲上爲無上無等無等等。世
T0220_.05.0923b02: 尊齊何。説是隨喜迴向。爲最爲勝。爲尊爲高。
T0220_.05.0923b03: 爲妙爲微妙。爲上爲無上無等無等等。佛言
T0220_.05.0923b04: 善現。是善男子善女人等。普於過去未來現
T0220_.05.0923b05: 在十方世界一切如來應正等覺。聲聞獨覺
T0220_.05.0923b06: 菩薩。及餘一切有情諸善根等。不取不捨不
T0220_.05.0923b07: 矜不蔑。非有所得。非無所得。又知諸法無生
T0220_.05.0923b08: 無滅。無染無淨。無増無減。無去無來。無聚無
T0220_.05.0923b09: 散。無入無出。作如是念。如彼過去未來現在
T0220_.05.0923b10: 諸法眞如法界法性不虚妄性不變異性平等
T0220_.05.0923b11: 性離生性法定法住實際虚空界不思議界。
T0220_.05.0923b12: 我亦如是隨喜迴向。善現。齊是菩薩摩訶薩
T0220_.05.0923b13: 所起隨喜迴向。我説爲最爲勝。爲尊爲高。爲
T0220_.05.0923b14: 妙爲微妙。爲上爲無上無等無等等。善現。如
T0220_.05.0923b15: 是隨喜迴向。勝餘隨喜迴向。百倍千倍百千
T0220_.05.0923b16: 倍。倶胝倍。百倶胝倍。千倶胝倍。百千倶胝
T0220_.05.0923b17: 倍。百千倶胝那&T011774;多倍。數倍算倍計倍喩倍。
T0220_.05.0923b18: 乃至鄔波尼殺曇倍。是故我説如是所起隨
T0220_.05.0923b19: 喜迴向。爲最爲勝。爲尊爲高。爲妙爲微妙。爲
T0220_.05.0923b20: 上爲無上無等無等等
T0220_.05.0923b21: 復次善現。住菩薩乘諸善男子善女人等。欲
T0220_.05.0923b22: 於過去未來現在十方世界一切如來應正等
T0220_.05.0923b23: 覺。從初發心至得無上正等菩提。轉妙法輪
T0220_.05.0923b24: 入無餘依般涅槃後。乃至法滅。於其中間所
T0220_.05.0923b25: 有一切布施淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0923b26: 多相應善根。若戒蘊定蘊慧蘊解脱蘊解脱
T0220_.05.0923b27: 智見蘊。若餘無量無邊佛法。若諸聲聞獨覺
T0220_.05.0923b28: 菩薩功徳善根。若餘有情所有施性戒性修
T0220_.05.0923b29: 性三福業事。及餘善法合集稱量。現前發起
T0220_.05.0923c01: 無倒隨喜迴向心者。應作是念。如解脱色亦
T0220_.05.0923c02: 如是。如解脱受想行識亦如是。如解脱眼處
T0220_.05.0923c03: 亦如是。如解脱耳鼻舌身意處亦如是。如解
T0220_.05.0923c04: 脱色處亦如是。如解脱聲香味觸法處亦如
T0220_.05.0923c05: 是。如解脱眼界亦如是。如解脱色界眼識界
T0220_.05.0923c06: 及眼觸眼觸爲縁所生諸受亦如是。如解脱
T0220_.05.0923c07: 耳界亦如是。如解脱聲界耳識界及耳觸耳
T0220_.05.0923c08: 觸縁爲所生諸受亦如是。如解脱鼻界亦如
T0220_.05.0923c09: 是。如解脱香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0923c10: 生諸受亦如是。如解脱舌界亦如是。如解脱
T0220_.05.0923c11: 味界舌識界及舌觸舌觸爲縁所生諸受亦如
T0220_.05.0923c12: 是。如解脱身界亦如是。如解脱觸界身識界
T0220_.05.0923c13: 及身觸身觸爲縁所生諸受亦如是。如解脱
T0220_.05.0923c14: 意界亦如是。如解脱法界意識界及意觸意
T0220_.05.0923c15: 觸爲縁所生諸受亦如是。如解脱地界亦如
T0220_.05.0923c16: 是。如解脱水火風空識界亦如是。如解脱無
T0220_.05.0923c17: 明亦如是。如解脱行識名色六處觸受愛取
T0220_.05.0923c18: 有生老死愁歎苦憂惱亦如是。如解脱布施
T0220_.05.0923c19: 波羅蜜多亦如是。如解脱淨戒安忍精進靜
T0220_.05.0923c20: 慮般若波羅蜜多亦如是。如解脱内空亦如
T0220_.05.0923c21: 是。如解脱外空内外空空空大空勝義空有
T0220_.05.0923c22: 爲空無爲空畢竟空無際空散空無變異空本
T0220_.05.0923c23: 性空自相空共相空一切法空不可得空無性
T0220_.05.0923c24: 空自性空無性自性空亦如是。如解脱眞如
T0220_.05.0923c25: 亦如是。如解脱法界法性不虚妄性不變異
T0220_.05.0923c26: 性平等性離生性法定法住實際虚空界不思
T0220_.05.0923c27: 議界亦如是。如解脱苦聖諦亦如是。如解
T0220_.05.0923c28: 脱集滅道聖諦亦如是。如解脱四靜慮亦如
T0220_.05.0923c29: 是。如解脱四無量四無色定亦如是。如解脱
T0220_.05.0924a01: 八解脱亦如是。如解脱八勝處九次第定十
T0220_.05.0924a02: 遍處亦如是。如解脱四念住亦如是。如解脱
T0220_.05.0924a03: 四正斷四神足五根五力七等覺支八聖道支
T0220_.05.0924a04: 亦如是。如解脱空解脱門亦如是。如解脱無
T0220_.05.0924a05: 相無願解脱門亦如是。如解脱五眼亦如是。
T0220_.05.0924a06: 如解脱六神通亦如是。如解脱佛十力亦如
T0220_.05.0924a07: 是。如解脱四無所畏四無礙解大慈大悲大
T0220_.05.0924a08: 喜大捨十八佛不共法亦如是。如解脱無忘
T0220_.05.0924a09: 失法亦如是。如解脱恒住捨性亦如是。如解
T0220_.05.0924a10: 脱一切智亦如是。如解脱道相智一切相智
T0220_.05.0924a11: 亦如是。如解脱一切陀羅尼門亦如是。如解
T0220_.05.0924a12: 脱一切三摩地門亦如是。如解脱戒蘊亦如
T0220_.05.0924a13: 是。如解脱定慧解脱解脱知見蘊亦如是。如
T0220_.05.0924a14: 解脱過去未來現在一切法亦如是。如解脱
T0220_.05.0924a15: 過去未來現在十方世界一切如來應正等覺
T0220_.05.0924a16: 亦如是。如解脱一切佛菩提涅槃亦如是。如
T0220_.05.0924a17: 解脱無數無量無邊佛法亦如是。如解脱一
T0220_.05.0924a18: 切佛弟子亦如是。如解脱一切佛弟子諸根成
T0220_.05.0924a19: 熟亦如是。如解脱一切佛弟子般涅槃亦如
T0220_.05.0924a20: 是。如解脱一切佛弟子諸法亦如是。如解脱
T0220_.05.0924a21: 一切獨覺亦如是。如解脱一切獨覺諸根成
T0220_.05.0924a22: 熟亦如是。如解脱一切獨覺般涅槃亦如是。
T0220_.05.0924a23: 如解脱一切獨覺諸法亦如是。如解脱一切
T0220_.05.0924a24: 如來應正等覺及佛弟子獨覺法性亦如是。
T0220_.05.0924a25: 如解脱一切有情亦如是。如解脱一切法性
T0220_.05.0924a26: 亦如是。如解脱一切隨喜迴向亦如是。如諸
T0220_.05.0924a27: 法性。無縛無解。無染無淨。無起無盡。無生無
T0220_.05.0924a28: 滅。無取無捨。我於如是功徳善根。現前隨喜
T0220_.05.0924a29: 迴向無上正等菩提。如是隨喜非能隨喜。無
T0220_.05.0924b01: 所隨喜故。如是迴向非能迴向。無所迴向故。
T0220_.05.0924b02: 如是所起隨喜迴向。非轉非息。無生滅故。善
T0220_.05.0924b03: 現。是菩薩摩訶薩隨喜迴向。爲最爲勝。爲尊
T0220_.05.0924b04: 爲高。爲妙爲微妙。爲上爲無上無等無等等。
T0220_.05.0924b05: 善現。若菩薩摩訶薩成就如是隨喜迴向。疾
T0220_.05.0924b06: 證無上正等菩提
T0220_.05.0924b07: 復次善現。若趣大乘諸善男子善女人等。假
T0220_.05.0924b08: 使能於十方現在各如殑伽沙等世界一切如
T0220_.05.0924b09: 來應正等覺及弟子衆。以有相爲方便。有所
T0220_.05.0924b10: 得爲方便。盡其形壽供養恭敬尊重讃歎。復
T0220_.05.0924b11: 持種種衣服飮食臥具醫藥及餘資生諸妙樂
T0220_.05.0924b12: 具而奉施之。彼諸如來應正等覺及弟子衆
T0220_.05.0924b13: 般涅槃後取設利羅。以妙七寳修建高廣諸
T0220_.05.0924b14: 窣堵波。晝夜精勤禮敬右繞。復以種種上妙
T0220_.05.0924b15: 花鬘塗散等香衣服纓絡寳幢幡蓋。衆妙珍
T0220_.05.0924b16: 奇伎樂燈明。盡諸所有供養恭敬尊重讃歎。
T0220_.05.0924b17: 復以有相爲方便。有所得爲方便。修習布施
T0220_.05.0924b18: 淨戒安忍精進靜慮般若波羅蜜多等相應善
T0220_.05.0924b19: 根。又以有相爲方便。無所得爲方便。於諸如
T0220_.05.0924b20: 來應正等覺及弟子等功徳善根。發生隨喜
T0220_.05.0924b21: 迴向無上正等菩提。有善男子善女人等。發
T0220_.05.0924b22: 趣無上正等菩提。以無相爲方便。無所得爲
T0220_.05.0924b23: 方便。修習布施淨戒安忍精進靜慮般若波
T0220_.05.0924b24: 羅蜜多等相應善根。又以無相爲方便。無所
T0220_.05.0924b25: 得爲方便。於諸如來應正等覺及弟子等功
T0220_.05.0924b26: 徳善根。發生隨喜迴向無上正等菩提。是善
T0220_.05.0924b27: 男子善女人等。由依般若波羅蜜多方便善
T0220_.05.0924b28: 巧隨喜迴向。勝前所起隨喜迴向。百倍千倍
T0220_.05.0924b29: 百千倍。倶胝倍百倶胝倍千倶胝倍。百千倶
T0220_.05.0924c01: 胝倍百千倶胝那&T011774;多倍。數倍算倍。計倍喩
T0220_.05.0924c02: 倍。乃至鄔波尼殺曇倍。故説如是隨喜迴向。
T0220_.05.0924c03: 爲最爲勝。爲尊爲高。爲妙爲微妙。爲上爲無
T0220_.05.0924c04: 上無等無等等。是故善現。發趣大乘諸菩薩
T0220_.05.0924c05: 摩訶薩。皆應以無相爲方便。無所得爲方便。
T0220_.05.0924c06: 修學布施淨戒安忍精進靜慮般若波羅蜜
T0220_.05.0924c07: 多等相應善根。及依般若波羅蜜多方便善
T0220_.05.0924c08: 巧。於諸如來應正等覺及弟子等功徳善根。
T0220_.05.0924c09: 發生隨喜迴向無上正等菩提
T0220_.05.0924c10:   初分讃般若品第三十二之一
T0220_.05.0924c11: 爾時具壽舍利子白佛言。世尊。如是所説豈
T0220_.05.0924c12: 非般若波羅蜜多。佛言舍利子。如是所説即
T0220_.05.0924c13: 是般若波羅蜜多。時舍利子復白佛言。世尊。
T0220_.05.0924c14: 如是般若波羅蜜多能作照明。畢竟淨故。世
T0220_.05.0924c15: 尊。如是般若波羅蜜多皆應禮敬。我等天人
T0220_.05.0924c16: 所欽奉故。世尊。如是般若波羅蜜多無所染
T0220_.05.0924c17: 著。諸世間法不能汚故。世尊。如是般若波羅
T0220_.05.0924c18: 蜜多遠離一切三界瞖眩。能除煩惱諸見暗
T0220_.05.0924c19: 故。世尊。如是般若波羅蜜多最爲上首。於一
T0220_.05.0924c20: 切種覺分法中。極尊勝故。世尊。如是般若波
T0220_.05.0924c21: 羅蜜多能作安隱。永斷一切驚恐逼惱災横事
T0220_.05.0924c22: 故。世尊。如是般若波羅蜜多能施光明。攝受
T0220_.05.0924c23: 諸有情令得五眼故。世尊。如是般若波羅蜜
T0220_.05.0924c24: 多能示中道。令失路者離二邊故。世尊。如是
T0220_.05.0924c25: 般若波羅蜜多善能發生一切智智。永斷一
T0220_.05.0924c26: 切相續煩惱并習氣故。世尊。如是般若波羅
T0220_.05.0924c27: 蜜多是諸菩薩摩訶薩母。菩薩所修一切佛
T0220_.05.0924c28: 法從此生故。世尊。如是般若波羅蜜多不生
T0220_.05.0924c29: 不滅。自相空故。世尊。如是般若波羅蜜多遠
T0220_.05.0925a01: 離生死。非常非壞故。世尊。如是般若波羅蜜
T0220_.05.0925a02: 多能作依怙。施諸法寳故。世尊。如是般若波
T0220_.05.0925a03: 羅蜜多能成佛十力。不可屈伏故。世尊。如是
T0220_.05.0925a04: 般若波羅蜜多能轉三轉十二行相無上法
T0220_.05.0925a05: 輪。達一切法無轉還故。世尊。如是般若波羅
T0220_.05.0925a06: 蜜多能示諸法無顛倒性。顯了無性自性空
T0220_.05.0925a07: 故。世尊。住菩薩乘。若獨覺乘。若聲聞乘。諸
T0220_.05.0925a08: 有情類。於此般若波羅蜜多。應云何住。佛言
T0220_.05.0925a09: 舍利子。是諸有情於此般若波羅蜜多應如
T0220_.05.0925a10: 佛住。供養禮敬思惟般若波羅蜜多。應如供
T0220_.05.0925a11: 養禮敬思惟佛薄伽梵。所以者何。般若波羅
T0220_.05.0925a12: 蜜多不異佛薄伽梵。佛薄伽梵不異般若波
T0220_.05.0925a13: 羅蜜多。般若波羅蜜多即是佛薄伽梵。佛薄
T0220_.05.0925a14: 伽梵即是般若波羅蜜多。何以故。舍利子。一
T0220_.05.0925a15: 切如來應正等覺。皆由般若波羅蜜多得出
T0220_.05.0925a16: 現故。舍利子。一切菩薩摩訶薩獨覺阿羅漢
T0220_.05.0925a17: 不還一來預流等。皆由般若波羅蜜多得出
T0220_.05.0925a18: 現故。舍利子。一切世間十善業道四靜慮四
T0220_.05.0925a19: 無量四無色定五神通。皆由般若波羅蜜多
T0220_.05.0925a20: 得出現故。舍利子。一切布施淨戒安忍精進
T0220_.05.0925a21: 靜慮般若波羅蜜多。皆由般若波羅蜜多得
T0220_.05.0925a22: 出現故。舍利子。一切内空外空内外空空空
T0220_.05.0925a23: 大空勝義空有爲空無爲空畢竟空無際空散
T0220_.05.0925a24: 空無變異空本性空自相空共相空一切法空
T0220_.05.0925a25: 不可得空無性空自性空無性自性空。皆由
T0220_.05.0925a26: 般若波羅蜜多。得出現故。舍利子。一切眞
T0220_.05.0925a27: 如法界法性不虚妄性不變異性平等性離生
T0220_.05.0925a28: 性法定法住實際虚空界不思議界。皆由般
T0220_.05.0925a29: 若波羅蜜多得出現故。舍利子。一切苦聖諦
T0220_.05.0925b01: 集聖諦滅聖諦道聖諦。皆由般若波羅蜜多
T0220_.05.0925b02: 得出現故。舍利子。一切四靜慮四無量四無
T0220_.05.0925b03: 色定。皆由般若波羅蜜多得出現故。舍利子。
T0220_.05.0925b04: 一切八解脱八勝處九次第定十遍處。皆由
T0220_.05.0925b05: 般若波羅蜜多得出現故。舍利子。一切四念
T0220_.05.0925b06: 住四正斷四神足五根五力七等覺支八聖道
T0220_.05.0925b07: 支。皆由般若波羅蜜多得出現故。舍利子。一
T0220_.05.0925b08: 切空解脱門無相解脱門無願解脱門。皆由
T0220_.05.0925b09: 般若波羅蜜多得出現故。舍利子。一切五眼
T0220_.05.0925b10: 六神通。皆由般若波羅蜜多得出現故。舍利
T0220_.05.0925b11: 子。一切佛十力四無所畏四無礙解大慈大
T0220_.05.0925b12: 悲大喜大捨十八佛不共法。皆由般若波羅
T0220_.05.0925b13: 蜜多得出現故。舍利子。一切無忘失法恒住
T0220_.05.0925b14: 捨性。皆由般若波羅蜜多得出現故。舍利子。
T0220_.05.0925b15: 一切智道相智一切相智。皆由般若波羅蜜
T0220_.05.0925b16: 多得出現故。舍利子。一切陀羅尼門一切三
T0220_.05.0925b17: 摩地門。皆由般若波羅蜜多得出現故。時天
T0220_.05.0925b18: 帝釋竊生是念。今舍利子。以何因縁乃問斯
T0220_.05.0925b19: 事。時舍利子。知其心念便告之言。憍尸迦。諸
T0220_.05.0925b20: 菩薩摩訶薩爲般若波羅蜜多及方便善巧所
T0220_.05.0925b21: 攝受故。能於過去未來現在十方世界一切
T0220_.05.0925b22: 如來應正等覺。從初發心至得無上正等菩
T0220_.05.0925b23: 提。轉妙法輪乃至法滅。於其中間所有一切
T0220_.05.0925b24: 功徳善根。若諸聲聞獨覺菩薩餘有情類功
T0220_.05.0925b25: 徳善根。合集稱量現前隨喜迴向無上正等
T0220_.05.0925b26: 菩提。由是因縁故問斯事。復次憍尸迦。諸菩
T0220_.05.0925b27: 薩摩訶薩所學般若波羅蜜多。超勝布施淨
T0220_.05.0925b28: 戒安忍精進靜慮波羅蜜多無量倍數。如生
T0220_.05.0925b29: 盲人百千等衆無淨目者善引導之。猶尚不
T0220_.05.0925c01: 能近趣正道。況能遠達豐樂大城。如是布施
T0220_.05.0925c02: 淨戒安忍精進靜慮波羅蜜多。諸生盲衆若
T0220_.05.0925c03: 無般若波羅蜜多淨目者導。尚不能趣菩薩
T0220_.05.0925c04: 正道。況能得入一切智城。復次憍尸迦。如是
T0220_.05.0925c05: 布施淨戒安忍精進靜慮波羅蜜多。由此般
T0220_.05.0925c06: 若波羅蜜多所攝受故。名有目者。復由般若
T0220_.05.0925c07: 波羅蜜多之所攝受故。布施等一切皆得到
T0220_.05.0925c08: 彼岸名。時天帝釋便白具壽舍利子言。如大
T0220_.05.0925c09: 徳説。布施等五波羅蜜多。要由般若波羅蜜
T0220_.05.0925c10: 多所攝受故。乃得名爲到彼岸者。豈不可説。
T0220_.05.0925c11: 要由布施波羅蜜多所攝受故。餘五乃得到
T0220_.05.0925c12: 彼岸名。要由淨戒波羅蜜多所攝受故。餘
T0220_.05.0925c13: 五乃得到彼岸名。要由安忍波羅蜜多所攝
T0220_.05.0925c14: 受故餘五乃得到彼岸名。要由精進波羅蜜
T0220_.05.0925c15: 多所攝受故。餘五乃得到彼岸名。要由靜慮
T0220_.05.0925c16: 波羅蜜多所攝受故。餘五乃得到彼岸名。若
T0220_.05.0925c17: 爾何縁獨讃般若超勝餘五波羅蜜多。舍利
T0220_.05.0925c18: 子言。不爾不爾。何以故。憍尸迦。非由布施波
T0220_.05.0925c19: 羅蜜多所攝受故餘五方得到彼岸名。非由
T0220_.05.0925c20: 淨戒波羅蜜多所攝受故餘五方得到彼岸
T0220_.05.0925c21: 名。非由安忍波羅蜜多所攝受故餘五方得
T0220_.05.0925c22: 到彼岸名。非由精進波羅蜜多所攝受故餘
T0220_.05.0925c23: 五方得到彼岸名。非由靜慮波羅蜜多所攝
T0220_.05.0925c24: 受故餘五方得到彼岸名。但由般若波羅蜜
T0220_.05.0925c25: 多所攝受故餘五方得到彼岸名。所以者何。
T0220_.05.0925c26: 諸菩薩摩訶薩要住般若波羅蜜多。方能圓
T0220_.05.0925c27: 滿布施淨戒安忍精進靜慮般若波羅蜜多。
T0220_.05.0925c28: 非住餘五能成是事。是故般若波羅蜜多。於
T0220_.05.0925c29: 前五種爲最爲勝。爲尊爲高。爲妙爲微妙。爲
T0220_.05.0926a01: 上爲無上無等無等等
T0220_.05.0926a02: 爾時舍利子白佛言。世尊。諸菩薩摩訶薩云
T0220_.05.0926a03: 何應引發般若波羅蜜多。佛言舍利子。菩薩
T0220_.05.0926a04: 摩訶薩不爲引發色故應引發般若波羅蜜
T0220_.05.0926a05: 多。不爲引發受想行識故應引發般若波羅
T0220_.05.0926a06: 蜜多。世尊。云何菩薩摩訶薩。不爲引發色故
T0220_.05.0926a07: 應引發般若波羅蜜多。不爲引發受想行識
T0220_.05.0926a08: 故應引發般若波羅蜜多。舍利子。以色無作
T0220_.05.0926a09: 無止無生無滅無成無壞無得無捨無自性
T0220_.05.0926a10: 故。菩薩摩訶薩不爲引發色故應引發般若
T0220_.05.0926a11: 波羅蜜多。以受想行識無作無止無生無滅
T0220_.05.0926a12: 無成無壞無得無捨無自性故。菩薩摩訶薩
T0220_.05.0926a13: 不爲引發受想行識故應引發般若波羅蜜
T0220_.05.0926a14: 多。復次舍利子。菩薩摩訶薩不爲引發眼處
T0220_.05.0926a15: 故應引發般若波羅蜜多。不爲引發耳鼻舌
T0220_.05.0926a16: 身意處故應引發般若波羅蜜多。世尊。云何
T0220_.05.0926a17: 菩薩摩訶薩不爲引發眼處故應引發般若波
T0220_.05.0926a18: 羅蜜多。不爲引發耳鼻舌身意處故應引發
T0220_.05.0926a19: 般若波羅蜜多。舍利子。以眼處無作無止無
T0220_.05.0926a20: 生無滅無成無壞無得無捨無自性故。菩薩
T0220_.05.0926a21: 摩訶薩不爲引發眼處故應引發般若波羅蜜
T0220_.05.0926a22: 多。以耳鼻舌身意處無作無止無生無滅無
T0220_.05.0926a23: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0926a24: 爲引發耳鼻舌身意處故應引發般若波羅蜜
T0220_.05.0926a25: 多。復次舍利子。菩薩摩訶薩。不爲引發色處
T0220_.05.0926a26: 故應引發般若波羅蜜多。不爲引發聲香味
T0220_.05.0926a27: 觸法處故應引發般若波羅蜜多。世尊云何。
T0220_.05.0926a28: 菩薩摩訶薩。不爲引發色處故應引發般若
T0220_.05.0926a29: 波羅蜜多。不爲引發聲香味觸法處故應引
T0220_.05.0926b01: 發般若波羅蜜多。舍利子。以色處無作無止
T0220_.05.0926b02: 無生無滅無成無壞無得無捨無自性故。菩
T0220_.05.0926b03: 薩摩訶薩不爲引發色處故應引發般若波羅
T0220_.05.0926b04: 蜜多。以聲香味觸法處無作無止無生無滅
T0220_.05.0926b05: 無成無壞無得無捨無自性故。菩薩摩訶薩
T0220_.05.0926b06: 不爲引發聲香味觸法處故應引發般若波羅
T0220_.05.0926b07: 蜜多
T0220_.05.0926b08: 復次舍利子。菩薩摩訶薩不爲引發眼界故
T0220_.05.0926b09: 應引發般若波羅蜜多。不爲引發色界眼識
T0220_.05.0926b10: 界及眼觸眼觸爲縁所生諸受故應引發般若
T0220_.05.0926b11: 波羅蜜多。世尊。云何菩薩摩訶薩不爲引發
T0220_.05.0926b12: 眼界故應引發般若波羅蜜多。不爲引發色
T0220_.05.0926b13: 界眼識界及眼觸眼觸爲縁所生諸受故應引
T0220_.05.0926b14: 發般若波羅蜜多。舍利子以眼界無作無止
T0220_.05.0926b15: 無生無滅無成無壞無得無捨無自性故。菩
T0220_.05.0926b16: 薩摩訶薩不爲引發眼界故應引發般若波羅
T0220_.05.0926b17: 蜜多。以色界乃至眼觸爲縁所生諸受無作
T0220_.05.0926b18: 無止無生無滅無成無壞無得無捨無自性
T0220_.05.0926b19: 故。菩薩摩訶薩不爲引發色界乃至眼觸爲縁
T0220_.05.0926b20: 所生諸受故應引發般若波羅蜜多。復次舍
T0220_.05.0926b21: 利子。菩薩摩訶薩不爲引發耳界故應引發
T0220_.05.0926b22: 般若波羅蜜多。不爲引發聲界耳識界及耳
T0220_.05.0926b23: 觸耳觸爲縁所生諸受故應引發般若波羅蜜
T0220_.05.0926b24: 多。世尊。云何菩薩摩訶薩不爲引發耳界故
T0220_.05.0926b25: 應引發般若波羅蜜多。不爲引發聲界耳識
T0220_.05.0926b26: 界及耳觸耳觸爲縁所生諸受故應引發般若
T0220_.05.0926b27: 波羅蜜多。舍利子。以耳界無作無止無生無
T0220_.05.0926b28: 滅無成無壞無得無捨無自性故。菩薩摩訶
T0220_.05.0926b29: 薩不爲引發耳界故應引發般若波羅蜜多。
T0220_.05.0926c01: 以聲界乃至耳觸爲縁所生諸受無作無止無
T0220_.05.0926c02: 生無滅無成無壞無得無捨無自性故。菩薩
T0220_.05.0926c03: 摩訶薩不爲引發聲界乃至耳觸爲縁所生諸
T0220_.05.0926c04: 受故應引發般若波羅蜜多。復次舍利子。菩
T0220_.05.0926c05: 薩摩訶薩不爲引發鼻界故應引發般若波羅
T0220_.05.0926c06: 蜜多。不爲引發香界鼻識界及鼻觸鼻觸爲
T0220_.05.0926c07: 縁所生諸受故應引發般若波羅蜜多。世尊。
T0220_.05.0926c08: 云何菩薩摩訶薩不爲引發鼻界故應引發般
T0220_.05.0926c09: 若波羅蜜多。不爲引發香界鼻識界及鼻觸
T0220_.05.0926c10: 鼻觸爲縁所生諸受故應引發般若波羅蜜
T0220_.05.0926c11: 多。舍利子。以鼻界無作無止無生無滅無成
T0220_.05.0926c12: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0926c13: 引發鼻界故應引發般若波羅蜜多。以香界
T0220_.05.0926c14: 乃至鼻觸爲縁所生諸受無作無止無生無滅
T0220_.05.0926c15: 無成無壞無得無捨無自性故。菩薩摩訶薩
T0220_.05.0926c16: 不爲引發香界乃至鼻觸爲縁所生諸受故應
T0220_.05.0926c17: 引發般若波羅蜜多。復次舍利子。菩薩摩訶
T0220_.05.0926c18: 薩不爲引發舌界故應引發般若波羅蜜多。
T0220_.05.0926c19: 不爲引發味界舌識界及舌觸舌觸爲縁所生
T0220_.05.0926c20: 諸受故應引發般若波羅蜜多。世尊。云何
T0220_.05.0926c21: 菩薩摩訶薩不爲引發舌界故應引發般若波
T0220_.05.0926c22: 羅蜜多。不爲引發味界舌識界及舌觸舌觸
T0220_.05.0926c23: 爲縁所生諸受故。應引發般若波羅蜜多。舍
T0220_.05.0926c24: 利子。以舌界無作無止無生無滅無成無壞
T0220_.05.0926c25: 無得無捨無自性故。菩薩摩訶薩不爲引發
T0220_.05.0926c26: 舌界故應引發般若波羅蜜多。以味界乃至
T0220_.05.0926c27: 舌觸爲縁所生諸受無作無止無生無滅無成
T0220_.05.0926c28: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0926c29: 引發味界乃至舌觸爲縁所生諸受故應引發
T0220_.05.0927a01: 般若波羅蜜多。復次舍利子。菩薩摩訶薩不
T0220_.05.0927a02: 爲引發身界故應引發般若波羅蜜多。不爲
T0220_.05.0927a03: 引發觸界身識界及身觸身觸爲縁所生諸受
T0220_.05.0927a04: 故應引發般若波羅蜜多。世尊。云何菩薩
T0220_.05.0927a05: 摩訶薩不爲引發身界故應引發般若波羅蜜
T0220_.05.0927a06: 多。不爲引發觸界身識界及身觸身觸爲縁
T0220_.05.0927a07: 所生諸受故應引發般若波羅蜜多。舍利子。
T0220_.05.0927a08: 以身界無作無止無生無滅無成無壞無得無
T0220_.05.0927a09: 捨無自性故。菩薩摩訶薩不爲引發身界故
T0220_.05.0927a10: 應引發般若波羅蜜多。以觸界乃至身觸爲
T0220_.05.0927a11: 縁所生諸受無作無止無生無滅無成無壞無
T0220_.05.0927a12: 得無捨無自性故。菩薩摩訶薩不爲引發觸
T0220_.05.0927a13: 界乃至身觸爲縁所生諸受故應引發般若波
T0220_.05.0927a14: 羅蜜多。復次舍利子。菩薩摩訶薩不爲引發
T0220_.05.0927a15: 意界故應引發般若波羅蜜多。不爲引發法
T0220_.05.0927a16: 界意識界及意觸意觸爲縁所生諸受故應引
T0220_.05.0927a17: 發般若波羅蜜多。世尊。云何菩薩摩訶薩不
T0220_.05.0927a18: 爲引發意界故應引發般若波羅蜜多。不爲
T0220_.05.0927a19: 引發法界意識界及意觸意觸爲縁所生諸受
T0220_.05.0927a20: 故應引發般若波羅蜜多。舍利子。以意界無
T0220_.05.0927a21: 作無止無生無滅無成無壞無得無捨無自性
T0220_.05.0927a22: 故。菩薩摩訶薩不爲引發意界故應引發般
T0220_.05.0927a23: 若波羅蜜多。以法界乃至意觸爲縁所生諸
T0220_.05.0927a24: 受無作無止無生無滅無成無壞無得無捨
T0220_.05.0927a25: 無自性故。菩薩摩訶薩不爲引發法界乃至
T0220_.05.0927a26: 意觸爲縁所生諸受故應引發般若波羅蜜
T0220_.05.0927a27: 多
T0220_.05.0927a28: 復次舍利子。菩薩摩訶薩不爲引發地界故
T0220_.05.0927a29: 應引發般若波羅蜜多。不爲引發水火風空
T0220_.05.0927b01: 識界故應引發般若波羅蜜多。世尊。云何菩
T0220_.05.0927b02: 薩摩訶薩不爲引發地界故應引發般若波羅
T0220_.05.0927b03: 蜜多。不爲引發水火風空識界故應引發般
T0220_.05.0927b04: 若波羅蜜多。舍利子。以地界無作無止無生
T0220_.05.0927b05: 無滅無成無壞無得無捨無自性故。菩薩摩
T0220_.05.0927b06: 訶薩不爲引發地界故應引發般若波羅蜜
T0220_.05.0927b07: 多。以水火風空識界無作無止無生無滅無
T0220_.05.0927b08: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0927b09: 爲引發水火風空識界故應引發般若波羅蜜
T0220_.05.0927b10: 多
T0220_.05.0927b11: 復次舍利子。菩薩摩訶薩不爲引發無明故
T0220_.05.0927b12: 應引發般若波羅蜜多。不爲引發行識名色
T0220_.05.0927b13: 六處觸受愛取有老生死愁歎苦憂惱故應引
T0220_.05.0927b14: 發般若波羅蜜多。世尊。云何菩薩摩訶薩不
T0220_.05.0927b15: 爲引發無明故應引發般若波羅蜜多。不爲
T0220_.05.0927b16: 引發行識名色六處觸受愛取有生老死愁歎
T0220_.05.0927b17: 苦憂惱故應引發般若波羅蜜多。舍利子。以
T0220_.05.0927b18: 無明無作無止無生無滅無成無壞無得無捨
T0220_.05.0927b19: 無自性故。菩薩摩訶薩不爲引發無明故應
T0220_.05.0927b20: 引發般若波羅蜜多。以行乃至老死愁歎苦
T0220_.05.0927b21: 憂惱無作無止無生無滅無成無壞無得無捨
T0220_.05.0927b22: 無自性故。菩薩摩訶薩不爲引發行乃至老
T0220_.05.0927b23: 死愁歎苦憂惱故應引發般若波羅蜜多。復
T0220_.05.0927b24: 次舍利子。菩薩摩訶薩不爲引發布施波羅
T0220_.05.0927b25: 蜜多故應引發般若波羅蜜多。不爲引發淨
T0220_.05.0927b26: 戒安忍精進靜慮般若波羅蜜多故應引發般
T0220_.05.0927b27: 若波羅蜜多。世尊。云何菩薩摩訶薩不爲引
T0220_.05.0927b28: 發布施波羅蜜多故應引發般若波羅蜜多。
T0220_.05.0927b29: 不爲引發淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.0927c01: 故應引發般若波羅蜜多。舍利子。以布施波
T0220_.05.0927c02: 羅蜜多無作無止無生無滅無成無壞無得無
T0220_.05.0927c03: 捨無自性故。菩薩摩訶薩不爲引發布施波
T0220_.05.0927c04: 羅蜜多故應引發般若波羅蜜多。以淨戒乃
T0220_.05.0927c05: 至般若波羅蜜多無作無止無生無滅無成無
T0220_.05.0927c06: 壞無得無捨無自性故。菩薩摩訶薩不爲引
T0220_.05.0927c07: 發淨戒乃至般若波羅蜜多故應引發般若波
T0220_.05.0927c08: 羅蜜多
T0220_.05.0927c09: 復次舍利子。菩薩摩訶薩不爲引發内空故
T0220_.05.0927c10: 應引發般若波羅蜜多。不爲引發外空内外
T0220_.05.0927c11: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.05.0927c12: 際空散空無變異空本性空自相空共相空一
T0220_.05.0927c13: 切法空不可得空無性空自性空無性自性空
T0220_.05.0927c14: 故應引發般若波羅蜜多。世尊。云何菩薩摩
T0220_.05.0927c15: 訶薩不爲引發内空故應引發般若波羅蜜
T0220_.05.0927c16: 多。不爲引發外空内外空空空大空勝義空
T0220_.05.0927c17: 有爲空無爲空畢竟空無際空散空無變異空
T0220_.05.0927c18: 本性空自相空共相空一切法空不可得空無
T0220_.05.0927c19: 性空自性空無性自性空故應引發般若波羅
T0220_.05.0927c20: 蜜多。舍利子。以内空無作無止無生無滅無
T0220_.05.0927c21: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0927c22: 爲引發内空故應引發般若波羅蜜多。以外
T0220_.05.0927c23: 空乃至無性自性空無作無止無生無滅無成
T0220_.05.0927c24: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0927c25: 引發外空乃至無性自性空故應引發般若波
T0220_.05.0927c26: 羅蜜多
T0220_.05.0927c27: 復次舍利子。菩薩摩訶薩不爲引發眞如故
T0220_.05.0927c28: 應引發般若波羅蜜多。不爲引發法界法性
T0220_.05.0927c29: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0928a01: 實際虚空界不思議界故應引發般若波羅蜜
T0220_.05.0928a02: 多。世尊。云何菩薩摩訶薩不爲引發眞如故
T0220_.05.0928a03: 應引發般若波羅蜜多。不爲引發法界法性
T0220_.05.0928a04: 不虚妄性不變異性平等性離生性法定法住
T0220_.05.0928a05: 實際虚空界不思議界故應引發般若波羅蜜
T0220_.05.0928a06: 多。舍利子。以眞如無作無止無生無滅無成
T0220_.05.0928a07: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0928a08: 引發眞如故應引發般若波羅蜜多。以法界
T0220_.05.0928a09: 乃至不思議界無作無止無生無滅無成無壞
T0220_.05.0928a10: 無得無捨無自性故。菩薩摩訶薩不爲引發
T0220_.05.0928a11: 法界乃至不思議界故應引發般若波羅蜜
T0220_.05.0928a12: 多
T0220_.05.0928a13: 復次舍利子。菩薩摩訶薩不爲引發苦聖諦
T0220_.05.0928a14: 故應引發般若波羅蜜多。不爲引發集滅道
T0220_.05.0928a15: 聖諦故應引發般若波羅蜜多。世尊。云何菩
T0220_.05.0928a16: 薩摩訶薩不爲引發苦聖諦故應引發般若波
T0220_.05.0928a17: 羅蜜多。不爲引發集滅道聖諦故應引發般
T0220_.05.0928a18: 若波羅蜜多。舍利子。以苦聖諦無作無止無
T0220_.05.0928a19: 生無滅無成無壞無得無捨無自性故。菩薩
T0220_.05.0928a20: 摩訶薩不爲引發苦聖諦故應引發般若波羅
T0220_.05.0928a21: 蜜多。以集滅道聖諦無作無止無生無滅無
T0220_.05.0928a22: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0928a23: 爲引發集滅道聖諦故應引發般若波羅蜜
T0220_.05.0928a24: 多
T0220_.05.0928a25: 復次舍利子。菩薩摩訶薩不爲引發四靜慮
T0220_.05.0928a26: 故應引發般若波羅蜜多。不爲引發四無量
T0220_.05.0928a27: 四無色定故應引發般若波羅蜜多。世尊。云
T0220_.05.0928a28: 何菩薩摩訶薩不爲引發四靜慮故應引發般
T0220_.05.0928a29: 若波羅蜜多。不爲引發四無量四無色定故
T0220_.05.0928b01: 應引發般若波羅蜜多。舍利子。以四靜慮無
T0220_.05.0928b02: 作無止無生無滅無成無壞無得無捨無自性
T0220_.05.0928b03: 故。菩薩摩訶薩不爲引發四靜慮故應引發
T0220_.05.0928b04: 般若波羅蜜多。以四無量四無色定無作無
T0220_.05.0928b05: 止無生無滅無成無壞無得無捨無自性故。
T0220_.05.0928b06: 菩薩摩訶薩不爲引發四無量四無色定故應
T0220_.05.0928b07: 引發般若波羅蜜多
T0220_.05.0928b08: 大般若波羅蜜多經卷第一百七十二
T0220_.05.0928b09:
T0220_.05.0928b10:
T0220_.05.0928b11:
T0220_.05.0928b12: 大般若波羅蜜多經卷第一百七
T0220_.05.0928b13: 十三
T0220_.05.0928b14: 　＊三藏法師玄奘奉　　詔譯　
T0220_.05.0928b15:   初分讃般若品第三十二之二
T0220_.05.0928b16: 復次舍利子。菩薩摩訶薩不爲引發八解脱
T0220_.05.0928b17: 故應引發般若波羅蜜多。不爲引發八勝處
T0220_.05.0928b18: 九次第定十遍處故應引發般若波羅蜜多。
T0220_.05.0928b19: 世尊。云何菩薩摩訶薩不爲引發八解脱故
T0220_.05.0928b20: 應引發般若波羅蜜多。不爲引發八勝處九
T0220_.05.0928b21: 次第定十遍處故應引發般若波羅蜜多。舍
T0220_.05.0928b22: 利子。以八解脱無作無止無生無滅無成
T0220_.05.0928b23: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0928b24: 引發八解脱故應引發般若波羅蜜多。以八
T0220_.05.0928b25: 勝處九次第定十遍處無作無止無生無滅無
T0220_.05.0928b26: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0928b27: 爲引發八勝處九次第定十遍處故應引發般
T0220_.05.0928b28: 若波羅蜜多。復次舍利子。菩薩摩訶薩不爲
T0220_.05.0928b29: 引發四念住故應引發般若波羅蜜多。不爲
T0220_.05.0928c01: 引發四正斷四神足五根五力七等覺支八聖
T0220_.05.0928c02: 道支故應引發般若波羅蜜多。世尊。云何菩
T0220_.05.0928c03: 薩摩訶薩不爲引發四念住故應引發般若波
T0220_.05.0928c04: 羅蜜多。不爲引發四正斷四神足五根五力
T0220_.05.0928c05: 七等覺支八聖道支故應引發般若波羅蜜
T0220_.05.0928c06: 多。舍利子。以四念住無作無止無生無滅無
T0220_.05.0928c07: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0928c08: 爲引發四念住故應引發般若波羅蜜多。以
T0220_.05.0928c09: 四正斷乃至八聖道支無作無止無生無滅無
T0220_.05.0928c10: 成無壞無得無捨無自性故。菩薩摩訶薩不
T0220_.05.0928c11: 爲引發四正斷乃至八聖道支故應引發般若
T0220_.05.0928c12: 波羅蜜多。復次舍利子。菩薩摩訶薩。不爲引
T0220_.05.0928c13: 發空解脱門故應引發般若波羅蜜多。不爲
T0220_.05.0928c14: 引發無相無願解脱門故應引發般若波羅蜜
T0220_.05.0928c15: 多。世尊。云何菩薩摩訶薩。不爲引發空解
T0220_.05.0928c16: 脱門故應引發般若波羅蜜多。不爲引發無
T0220_.05.0928c17: 相無願解脱門故應引發般若波羅蜜多。舍
T0220_.05.0928c18: 利子。以空解脱門無作無止無生無滅無成
T0220_.05.0928c19: 無壞無得無捨無自性故。菩薩摩訶薩不爲
T0220_.05.0928c20: 引發空解脱門故應引發般若波羅蜜多。以
T0220_.05.0928c21: 無相無願解脱門無作無止無生無滅無成無
T0220_.05.0928c22: 壞無得無捨無自性故。菩薩摩訶薩不爲引
T0220_.05.0928c23: 發無相無願解脱門故應引發般若波羅蜜
T0220_.05.0928c24: 多
T0220_.05.0928c25: 復次舍利子。菩薩摩訶薩不爲引發五眼故
T0220_.05.0928c26: 應引發般若波羅蜜多。不爲引發六神通故
T0220_.05.0928c27: 應引發般若波羅蜜多。世尊。云何菩薩摩訶
T0220_.05.0928c28: 薩不爲引發五眼故應引發般若波羅蜜多。
T0220_.05.0928c29: 不爲引發六神通故應引發般若波羅蜜多。
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