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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05

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T0220_.05.0630a01: 八勝處九次第定十遍處。慶喜。聲界耳識界
T0220_.05.0630a02: 及耳觸耳觸爲縁所生諸受聲界耳識界及耳
T0220_.05.0630a03: 觸耳觸爲縁所生諸受性空。何以故。以聲
T0220_.05.0630a04: 界耳識界及耳觸耳觸爲縁所生諸受性空與
T0220_.05.0630a05: 八解脱八勝處九次第定十遍處無二無二分
T0220_.05.0630a06: 故。慶喜。由此故説。以耳界等無二爲方便。無
T0220_.05.0630a07: 生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0630a08: 修習八解脱八勝處九次第定十遍處。世尊。
T0220_.05.0630a09: 云何以鼻界無二爲方便。無生爲方便。無所
T0220_.05.0630a10: 得爲方便。迴向一切智智。修習八解脱八勝
T0220_.05.0630a11: 處九次第定十遍處。慶喜。鼻界鼻界性空。
T0220_.05.0630a12: 何以故。以鼻界性空與八解脱八勝處九次
T0220_.05.0630a13: 第定十遍處無二無二分故。世尊。云何以香
T0220_.05.0630a14: 界鼻識界及鼻觸鼻觸爲縁所生諸受無二爲
T0220_.05.0630a15: 方便。無生爲方便。無所得爲方便。迴向一
T0220_.05.0630a16: 切智智。修習八解脱八勝處九次第定十遍
T0220_.05.0630a17: 處。慶喜。香界鼻識界及鼻觸鼻觸爲縁所生
T0220_.05.0630a18: 諸受香界鼻識界及鼻觸鼻觸爲縁所生諸受
T0220_.05.0630a19: 性空。何以故。以香界鼻識界及鼻觸鼻觸爲
T0220_.05.0630a20: 縁所生諸受性空與八解脱八勝處九次第定
T0220_.05.0630a21: 十遍處無二無二分故。慶喜。由此故説。以
T0220_.05.0630a22: 鼻界等無二爲方便。無生爲方便。無所得爲
T0220_.05.0630a23: 方便。迴向一切智智。修習八解脱八勝處九
T0220_.05.0630a24: 次第定十遍處。世尊。云何以舌界無二爲方
T0220_.05.0630a25: 便。無生爲方便。無所得爲方便。迴向一切
T0220_.05.0630a26: 智智。修習八解脱八勝處九次第定十遍處。
T0220_.05.0630a27: 慶喜。舌界舌界性空。何以故。以舌界性空與
T0220_.05.0630a28: 八解脱八勝處九次第定十遍處無二無二分
T0220_.05.0630a29: 故。世尊。云何以味界舌識界及舌觸舌觸爲
T0220_.05.0630b01: 縁所生諸受無二爲方便。無生爲方便。無所
T0220_.05.0630b02: 得爲方便。迴向一切智智。修習八解脱八勝
T0220_.05.0630b03: 處九次第定十遍處。慶喜。味界舌識界及舌
T0220_.05.0630b04: 觸舌觸爲縁所生諸受味界舌識界及舌觸舌
T0220_.05.0630b05: 觸爲縁所生諸受性空。何以故。以味界舌識
T0220_.05.0630b06: 界及舌觸舌觸爲縁所生諸受性空與八解脱
T0220_.05.0630b07: 八勝處九次第定十遍處無二無二分故。慶
T0220_.05.0630b08: 喜。由此故説。以舌界等無二爲方便。無生
T0220_.05.0630b09: 爲方便。無所得爲方便。迴向一切智智。修
T0220_.05.0630b10: 習八解脱八勝處九次第定十遍處。世尊。云
T0220_.05.0630b11: 何以身界無二爲方便。無生爲方便。無所得
T0220_.05.0630b12: 爲方便。迴向一切智智。修習八解脱八勝處
T0220_.05.0630b13: 九次第定十遍處。慶喜。身界身界性空。何以
T0220_.05.0630b14: 故。以身界性空與八解脱八勝處九次第定
T0220_.05.0630b15: 十遍處無二無二分故。世尊。云何以觸界身
T0220_.05.0630b16: 識界及身觸身觸爲縁所生諸受無二爲方
T0220_.05.0630b17: 便。無生爲方便。無所得爲方便。迴向一切智
T0220_.05.0630b18: 智。修習八解脱八勝處九次第定十遍處。慶
T0220_.05.0630b19: 喜。觸界身識界及身觸身觸爲縁所生諸受
T0220_.05.0630b20: 觸界身識界及身觸身觸爲縁所生諸受性
T0220_.05.0630b21: 空。何以故。以觸界身識界及身觸身觸爲縁
T0220_.05.0630b22: 所生諸受性空與八解脱八勝處九次第定十
T0220_.05.0630b23: 遍處無二無二分故。慶喜。由此故説。以身
T0220_.05.0630b24: 界等無二爲方便。無生爲方便。無所得爲方
T0220_.05.0630b25: 便。迴向一切智智。修習八解脱八勝處九次
T0220_.05.0630b26: 第定十遍處。世尊。云何以意界無二爲方便。
T0220_.05.0630b27: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0630b28: 修習八解脱八勝處九次第定十遍處。慶喜。
T0220_.05.0630b29: 意界意界性空。何以故。以意界性空與八解
T0220_.05.0630c01: 脱八勝處九次第定十遍處無二無二分故。
T0220_.05.0630c02: 世尊。云何以法界意識界及意觸意觸爲縁
T0220_.05.0630c03: 所生諸受無二爲方便。無生爲方便。無所得
T0220_.05.0630c04: 爲方便。迴向一切智智。修習八解脱八勝處
T0220_.05.0630c05: 九次第定十遍處。慶喜。法界意識界及意觸
T0220_.05.0630c06: 意觸爲縁所生諸受法界意識界及意觸意觸
T0220_.05.0630c07: 爲縁所生諸受性空。何以故。以法界意識界
T0220_.05.0630c08: 及意觸意觸爲縁所生諸受性空與八解脱八
T0220_.05.0630c09: 勝處九次第定十遍處無二無二分故。慶喜。
T0220_.05.0630c10: 由此故説。以意界等無二爲方便。無生爲方
T0220_.05.0630c11: 便。無所得爲方便。迴向一切智智。修習八
T0220_.05.0630c12: 解脱八勝處九次第定十遍處
T0220_.05.0630c13: 大般若波羅蜜多經卷第一百一十四
T0220_.05.0630c14:
T0220_.05.0630c15:
T0220_.05.0630c16:
T0220_.05.0630c17:
T0220_.05.0630c18: 大般若波羅蜜多經卷第一百一
T0220_.05.0630c19: 十五
T0220_.05.0630c20:  *三藏法師玄奘奉  詔譯 
T0220_.05.0630c21:   初分校量功徳品第三十之十三
T0220_.05.0630c22: 世尊。云何以眼界無二爲方便。無生爲方便。
T0220_.05.0630c23: 無所得爲方便。迴向一切智智。修習四念住
T0220_.05.0630c24: 四正斷四神足五根五力七等覺支八聖道
T0220_.05.0630c25: 支。慶喜。眼界眼界性空。何以故。以眼界性
T0220_.05.0630c26: 空與四念住四正斷四神足五根五力七等覺
T0220_.05.0630c27: 支八聖道支無二無二分故。世尊。云何以色
T0220_.05.0630c28: 界眼識界及眼觸眼觸爲縁所生諸受無二爲
T0220_.05.0630c29: 方便。無生爲方便。無所得爲方便。迴向一
T0220_.05.0631a01: 切智智。修習四念住四正斷四神足五根五
T0220_.05.0631a02: 力七等覺支八聖道支。慶喜。色界眼識界及
T0220_.05.0631a03: 眼觸眼觸爲縁所生諸受色界眼識界及眼觸
T0220_.05.0631a04: 眼觸爲縁所生諸受性空。何以故。以色界眼
T0220_.05.0631a05: 識界及眼觸眼觸爲縁所生諸受性空與四念
T0220_.05.0631a06: 住四正斷四神足五根五力七等覺支八聖道
T0220_.05.0631a07: 支無二無二分故。慶喜。由此故説。以眼界
T0220_.05.0631a08: 等無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0631a09: 迴向一切智智。修習四念住四正斷四神足
T0220_.05.0631a10: 五根五力七等覺支八聖道支。世尊。云何以
T0220_.05.0631a11: 耳界無二爲方便。無生爲方便。無所得爲方
T0220_.05.0631a12: 便。迴向一切智智。修習四念住四正斷四神
T0220_.05.0631a13: 足五根五力七等覺支八聖道支。慶喜。耳界
T0220_.05.0631a14: 耳界性空。何以故。以耳界性空與四念住四
T0220_.05.0631a15: 正斷四神足五根五力七等覺支八聖道支無
T0220_.05.0631a16: 二無二分故。世尊。云何以聲界耳識界及耳
T0220_.05.0631a17: 觸耳觸爲縁所生諸受無二爲方便。無生爲
T0220_.05.0631a18: 方便。無所得爲方便。迴向一切智智。修習
T0220_.05.0631a19: 四念住四正斷四神足五根五力七等覺支八
T0220_.05.0631a20: 聖道支。慶喜。聲界耳識界及耳觸耳觸爲縁
T0220_.05.0631a21: 所生諸受聲界耳識界及耳觸耳觸爲縁所生
T0220_.05.0631a22: 諸受性空。何以故。以聲界耳識界及耳觸耳
T0220_.05.0631a23: 觸爲縁所生諸受性空與四念住四正斷四神
T0220_.05.0631a24: 足五根五力七等覺支八聖道支無二無二分
T0220_.05.0631a25: 故。慶喜。由此故説。以耳界等無二爲方便。
T0220_.05.0631a26: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0631a27: 修習四念住四正斷四神足五根五力七等覺
T0220_.05.0631a28: 支八聖道支。世尊。云何以鼻界無二爲方便。
T0220_.05.0631a29: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0631b01: 修習四念住四正斷四神足五根五力七等覺
T0220_.05.0631b02: 支八聖道支。慶喜。鼻界鼻界性空。何以故。
T0220_.05.0631b03: 以鼻界性空與四念住四正斷四神足五根五
T0220_.05.0631b04: 力七等覺支八聖道支無二無二分故。世尊。
T0220_.05.0631b05: 云何以香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0631b06: 受無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0631b07: 迴向一切智智。修習四念住四正斷四神足
T0220_.05.0631b08: 五根五力七等覺支八聖道支。慶喜。香界
T0220_.05.0631b09: 鼻識界及鼻觸鼻觸爲縁所生諸受香界鼻識
T0220_.05.0631b10: 界及鼻觸鼻觸爲縁所生諸受性空。何以故。
T0220_.05.0631b11: 以香界鼻識界及鼻觸鼻觸爲縁所生諸受性
T0220_.05.0631b12: 空與四念住四正斷四神足五根五力七等覺
T0220_.05.0631b13: 支八聖道支無二無二分故。慶喜。由此故説。
T0220_.05.0631b14: 以鼻界等無二爲方便。無生爲方便。無所得
T0220_.05.0631b15: 爲方便。迴向一切智智。修習四念住四正斷
T0220_.05.0631b16: 四神足五根五力七等覺支八聖道支。世尊。
T0220_.05.0631b17: 云何以舌界無二爲方便。無生爲方便。無所
T0220_.05.0631b18: 得爲方便。迴向一切智智。修習四念住四正
T0220_.05.0631b19: 斷四神足五根五力七等覺支八聖道支。慶
T0220_.05.0631b20: 喜。舌界舌界性空。何以故。以舌界性空與
T0220_.05.0631b21: 四念住四正斷四神足五根五力七等覺支八
T0220_.05.0631b22: 聖道支無二無二分故。世尊。云何以味界舌
T0220_.05.0631b23: 識界及舌觸舌觸爲縁所生諸受無二爲方
T0220_.05.0631b24: 便。無生爲方便。無所得爲方便。迴向一切
T0220_.05.0631b25: 智智。修習四念住四正斷四神足五根五力
T0220_.05.0631b26: 七等覺支八聖道支。慶喜。味界舌識界及舌
T0220_.05.0631b27: 觸舌觸爲縁所生諸受味界舌識界及舌觸舌
T0220_.05.0631b28: 觸爲縁所生諸受性空。何以故。以味界舌識
T0220_.05.0631b29: 界及舌觸舌觸爲縁所生諸受性空與四念住
T0220_.05.0631c01: 四正斷四神足五根五力七等覺支八聖道支
T0220_.05.0631c02: 無二無二分故。慶喜。由此故説。以舌界等
T0220_.05.0631c03: 無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0631c04: 迴向一切智智。修習四念住四正斷四神足
T0220_.05.0631c05: 五根五力七等覺支八聖道支。世尊。云何
T0220_.05.0631c06: 以身界無二爲方便。無生爲方便。無所得
T0220_.05.0631c07: 爲方便。迴向一切智智。修習四念住四正
T0220_.05.0631c08: 斷四神足五根五力七等覺支八聖道支。慶
T0220_.05.0631c09: 喜。身界身界性空。何以故。以身界性空與
T0220_.05.0631c10: 四念住四正斷四神足五根五力七等覺支八
T0220_.05.0631c11: 聖道支無二無二分故。世尊。云何以觸界
T0220_.05.0631c12: 身識界及身觸身觸爲縁所生諸受無二爲方
T0220_.05.0631c13: 便。無生爲方便。無所得爲方便。迴向一切
T0220_.05.0631c14: 智智。修習四念住四正斷四神足五根五力
T0220_.05.0631c15: 七等覺支八聖道支。慶喜。觸界身識界及身
T0220_.05.0631c16: 觸身觸爲縁所生諸受觸界身識界及身觸身
T0220_.05.0631c17: 觸爲縁所生諸受性空。何以故。以觸界身識
T0220_.05.0631c18: 界及身觸身觸爲縁所生諸受性空與四念住
T0220_.05.0631c19: 四正斷四神足五根五力七等覺支八聖道支
T0220_.05.0631c20: 無二無二分故。慶喜。由此故説。以身界等
T0220_.05.0631c21: 無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0631c22: 迴向一切智智。修習四念住四正斷四神足
T0220_.05.0631c23: 五根五力七等覺支八聖道支。世尊。云何以
T0220_.05.0631c24: 意界無二爲方便。無生爲方便。無所得爲方
T0220_.05.0631c25: 便。迴向一切智智。修習四念住四正斷四神
T0220_.05.0631c26: 足五根五力七等覺支八聖道支。慶喜。意界
T0220_.05.0631c27: 意界性空。何以故。以意界性空與四念住四
T0220_.05.0631c28: 正斷四神足五根五力七等覺支八聖道支無
T0220_.05.0631c29: 二無二分故。世尊。云何以法界意識界及意
T0220_.05.0632a01: 觸意觸爲縁所生諸受無二爲方便。無生爲
T0220_.05.0632a02: 方便。無所得爲方便。迴向一切智智。修習
T0220_.05.0632a03: 四念住四正斷四神足五根五力七等覺支八
T0220_.05.0632a04: 聖道支。慶喜。法界意識界及意觸意觸爲縁
T0220_.05.0632a05: 所生諸受法界意識界及意觸意觸爲縁所生
T0220_.05.0632a06: 諸受性空。何以故。以法界意識界及意觸意
T0220_.05.0632a07: 觸爲縁所生諸受性空與四念住四正斷四神
T0220_.05.0632a08: 足五根五力七等覺支八聖道支無二無二分
T0220_.05.0632a09: 故。慶喜。由此故説。以意界等無二爲方便。
T0220_.05.0632a10: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0632a11: 修習四念住四正斷四神足五根五力七等覺
T0220_.05.0632a12: 支八聖道支
T0220_.05.0632a13: 世尊。云何以眼界無二爲方便。無生爲方便。
T0220_.05.0632a14: 無所得爲方便。迴向一切智智。修習空解脱
T0220_.05.0632a15: 門無相解脱門無願解脱門。慶喜。眼界眼界
T0220_.05.0632a16: 性空。何以故。以眼界性空與空解脱門無相
T0220_.05.0632a17: 解脱門無願解脱門無二無二分故。世尊。云
T0220_.05.0632a18: 何以色界眼識界及眼觸眼觸爲縁所生諸受
T0220_.05.0632a19: 無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0632a20: 迴向一切智智。修習空解脱門無相解脱門
T0220_.05.0632a21: 無願解脱門。慶喜。色界眼識界及眼觸眼觸
T0220_.05.0632a22: 爲縁所生諸受色界眼識界及眼觸眼觸爲縁
T0220_.05.0632a23: 所生諸受性空。何以故。以色界眼識界及眼
T0220_.05.0632a24: 觸眼觸爲縁所生諸受性空與空解脱門無相
T0220_.05.0632a25: 解脱門無願解脱門無二無二分故。慶喜。由
T0220_.05.0632a26: 此故説。以色界等無二爲方便。無生爲方便。
T0220_.05.0632a27: 無所得爲方便。迴向一切智智。修習空解脱
T0220_.05.0632a28: 門無相解脱門無願解脱門。世尊。云何以耳
T0220_.05.0632a29: 界無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0632b01: 迴向一切智智。修習空解脱門無相解脱門
T0220_.05.0632b02: 無願解脱門。慶喜。耳界耳界性空。何以故。
T0220_.05.0632b03: 以耳界性空與空解脱門無相解脱門無願解
T0220_.05.0632b04: 脱門無二無二分故。世尊。云何以聲界耳識
T0220_.05.0632b05: 界及耳觸耳觸爲縁所生諸受無二爲方便。
T0220_.05.0632b06: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0632b07: 修習空解脱門無相解脱門無願解脱門。慶
T0220_.05.0632b08: 喜。聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0632b09: 聲界耳識界及耳觸耳觸爲縁所生諸受性
T0220_.05.0632b10: 空。何以故。以聲界耳識界及耳觸耳觸爲縁
T0220_.05.0632b11: 所生諸受性空與空解脱門無相解脱門無願
T0220_.05.0632b12: 解脱門無二無二分故。慶喜。由此故説。以
T0220_.05.0632b13: 耳界等無二爲方便。無生爲方便。無所得爲
T0220_.05.0632b14: 方便。迴向一切智智。修習空解脱門無相解
T0220_.05.0632b15: 脱門無願解脱門。世尊。云何以鼻界無二爲
T0220_.05.0632b16: 方便。無生爲方便。無所得爲方便。迴向一
T0220_.05.0632b17: 切智智。修習空解脱門無相解脱門無願解
T0220_.05.0632b18: 脱門。慶喜。鼻界鼻界性空。何以故。以鼻界
T0220_.05.0632b19: 性空與空解脱門無相解脱門無願解脱門無
T0220_.05.0632b20: 二無二分故。世尊。云何以香界鼻識界及鼻
T0220_.05.0632b21: 觸鼻觸爲縁所生諸受無二爲方便。無生爲
T0220_.05.0632b22: 方便。無所得爲方便。迴向一切智智。修習
T0220_.05.0632b23: 空解脱門無相解脱門無願解脱門。慶喜。香
T0220_.05.0632b24: 界鼻識界及鼻觸鼻觸爲縁所生諸受香界鼻
T0220_.05.0632b25: 識界及鼻觸鼻觸爲縁所生諸受性空。何以
T0220_.05.0632b26: 故。以香界鼻識界及鼻觸鼻觸爲縁所生諸
T0220_.05.0632b27: 受性空與空解脱門無相解脱門無願解脱門
T0220_.05.0632b28: 無二無二分故。慶喜。由此故説。以鼻界等
T0220_.05.0632b29: 無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0632c01: 迴向一切智智。修習空解脱門無相解脱門
T0220_.05.0632c02: 無願解脱門。世尊。云何以舌界無二爲方便。
T0220_.05.0632c03: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0632c04: 修習空解脱門無相解脱門無願解脱門。慶
T0220_.05.0632c05: 喜。舌界舌界性空。何以故。以舌界性空與空
T0220_.05.0632c06: 解脱門無相解脱門無願解脱門無二無二分
T0220_.05.0632c07: 故。世尊。云何以味界舌識界及舌觸舌觸爲
T0220_.05.0632c08: 縁所生諸受無二爲方便。無生爲方便。無所
T0220_.05.0632c09: 得爲方便。迴向一切智智。修習空解脱門無
T0220_.05.0632c10: 相解脱門無願解脱門。慶喜。味界舌識界及
T0220_.05.0632c11: 舌觸舌觸爲縁所生諸受味界舌識界及舌觸
T0220_.05.0632c12: 舌觸爲縁所生諸受性空。何以故。以味界
T0220_.05.0632c13: 舌識界及舌觸舌觸爲縁所生諸受性空與空
T0220_.05.0632c14: 解脱門無相解脱門無願解脱門無二無二分
T0220_.05.0632c15: 故。慶喜。由此故説。以舌界等無二爲方便。
T0220_.05.0632c16: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0632c17: 修習空解脱門無相解脱門無願解脱門。世
T0220_.05.0632c18: 尊。云何以身界無二爲方便。無生爲方便。無
T0220_.05.0632c19: 所得爲方便。迴向一切智智。修習空解脱門
T0220_.05.0632c20: 無相解脱門無願解脱門。慶喜。身界身界性
T0220_.05.0632c21: 空。何以故。以身界性空與空解脱門無相解
T0220_.05.0632c22: 脱門無願解脱門無二無二分故。世尊。云何
T0220_.05.0632c23: 以觸界身識界及身觸身觸爲縁所生諸受無
T0220_.05.0632c24: 二爲方便。無生爲方便。無所得爲方便。迴
T0220_.05.0632c25: 向一切智智。修習空解脱門無相解脱門無
T0220_.05.0632c26: 願解脱門。慶喜。觸界身識界及身觸身觸爲
T0220_.05.0632c27: 縁所生諸受觸界身識界及身觸身觸爲縁所
T0220_.05.0632c28: 生諸受性空。何以故。以觸界身識界及身觸
T0220_.05.0632c29: 身觸爲縁所生諸受性空與空解脱門無相解
T0220_.05.0633a01: 脱門無願解脱門無二無二分故。慶喜。由此
T0220_.05.0633a02: 故説。以身界等無二爲方便。無生爲方便。
T0220_.05.0633a03: 無所得爲方便。迴向一切智智。修習空解脱
T0220_.05.0633a04: 門無相解脱門無願解脱門。世尊。云何以意
T0220_.05.0633a05: 界無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0633a06: 迴向一切智智。修習空解脱門無相解脱門
T0220_.05.0633a07: 無願解脱門。慶喜。意界意界性空。何以故。
T0220_.05.0633a08: 以意界性空與空解脱門無相解脱門無願解
T0220_.05.0633a09: 脱門無二無二分故。世尊。云何以法界意識
T0220_.05.0633a10: 界及意觸意觸爲縁所生諸受無二爲方便。
T0220_.05.0633a11: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0633a12: 修習空解脱門無相解脱門無願解脱門。慶
T0220_.05.0633a13: 喜。法界意識界及意觸意觸爲縁所生諸受
T0220_.05.0633a14: 法界意識界及意觸意觸爲縁所生諸受性
T0220_.05.0633a15: 空。何以故。以法界意識界及意觸意觸爲縁
T0220_.05.0633a16: 所生諸受性空與空解脱門無相解脱門無願
T0220_.05.0633a17: 解脱門無二無二分故。慶喜。由此故説。以
T0220_.05.0633a18: 意界等無二爲方便。無生爲方便。無所得爲
T0220_.05.0633a19: 方便。迴向一切智智。修習空解脱門無相
T0220_.05.0633a20: 解脱門無願解脱門
T0220_.05.0633a21: 世尊。云何以眼界無二爲方便。無生爲方便。
T0220_.05.0633a22: 無所得爲方便。迴向一切智智。修習五眼六
T0220_.05.0633a23: 神通。慶喜。眼界眼界性空。何以故。以眼界
T0220_.05.0633a24: 性空與五眼六神通無二無二分故。世尊。云
T0220_.05.0633a25: 何以色界眼識界及眼觸眼觸爲縁所生諸受
T0220_.05.0633a26: 無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0633a27: 迴向一切智智。修習五眼六神通。慶喜。色
T0220_.05.0633a28: 界眼識界及眼觸眼觸爲縁所生諸受色界眼
T0220_.05.0633a29: 識界及眼觸眼觸爲縁所生諸受性空。何以
T0220_.05.0633b01: 故。以色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0633b02: 受性空與五眼六神通無二無二分故。慶喜。
T0220_.05.0633b03: 由此故説。以眼界等無二爲方便。無生爲方
T0220_.05.0633b04: 便。無所得爲方便。迴向一切智智。修習五
T0220_.05.0633b05: 眼六神通。世尊。云何以耳界無二爲方便。
T0220_.05.0633b06: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0633b07: 修習五眼六神通。慶喜。耳界耳界性空。何
T0220_.05.0633b08: 以故。以耳界性空與五眼六神通無二無二
T0220_.05.0633b09: 分故。世尊。云何以聲界耳識界及耳觸耳觸
T0220_.05.0633b10: 爲縁所生諸受無二爲方便。無生爲方便。無
T0220_.05.0633b11: 所得爲方便。迴向一切智智。修習五眼六神
T0220_.05.0633b12: 通。慶喜。聲界耳識界及耳觸耳觸爲縁所生
T0220_.05.0633b13: 諸受聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0633b14: 性空。何以故。以聲界耳識界及耳觸耳觸爲
T0220_.05.0633b15: 縁所生諸受性空與五眼六神通無二無二分
T0220_.05.0633b16: 故。慶喜。由此故説。以耳界等無二爲方便。
T0220_.05.0633b17: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0633b18: 修習五眼六神通。世尊。云何以鼻界無二爲
T0220_.05.0633b19: 方便。無生爲方便。無所得爲方便。迴向一
T0220_.05.0633b20: 切智智。修習五眼六神通。慶喜。鼻界鼻界
T0220_.05.0633b21: 性空。何以故。以鼻界性空與五眼六神通無
T0220_.05.0633b22: 二無二分故。世尊。云何以香界鼻識界及鼻
T0220_.05.0633b23: 觸鼻觸爲縁所生諸受無二爲方便。無生爲
T0220_.05.0633b24: 方便。無所得爲方便。迴向一切智智。修習
T0220_.05.0633b25: 五眼六神通。慶喜。香界鼻識界及鼻觸鼻觸
T0220_.05.0633b26: 爲縁所生諸受香界鼻識界及鼻觸鼻觸爲縁
T0220_.05.0633b27: 所生諸受性空。何以故。以香界鼻識界及鼻
T0220_.05.0633b28: 觸鼻觸爲縁所生諸受性空與五眼六神通無
T0220_.05.0633b29: 二無二分故。慶喜。由此故説。以鼻界等無
T0220_.05.0633c01: 二爲方便。無生爲方便。無所得爲方便。迴
T0220_.05.0633c02: 向一切智智。修習五眼六神通。世尊。云何
T0220_.05.0633c03: 以舌界無二爲方便。無生爲方便。無所得爲
T0220_.05.0633c04: 方便。迴向一切智智。修習五眼六神通。慶
T0220_.05.0633c05: 喜。舌界舌界性空。何以故。以舌界性空與
T0220_.05.0633c06: 五眼六神通無二無二分故。世尊。云何以味
T0220_.05.0633c07: 界舌識界及舌觸舌觸爲縁所生諸受無二爲
T0220_.05.0633c08: 方便。無生爲方便。無所得爲方便。迴向一
T0220_.05.0633c09: 切智智。修習五眼六神通。慶喜。味界舌識
T0220_.05.0633c10: 界及舌觸舌觸爲縁所生諸受味界舌識界及
T0220_.05.0633c11: 舌觸舌觸爲縁所生諸受性空。何以故。以味
T0220_.05.0633c12: 界舌識界及舌觸舌觸爲縁所生諸受性空與
T0220_.05.0633c13: 五眼六神通無二無二分故。慶喜。由此故説。
T0220_.05.0633c14: 以舌界等無二爲方便。無生爲方便。無所得
T0220_.05.0633c15: 爲方便。迴向一切智智。修習五眼六神通。
T0220_.05.0633c16: 世尊。云何以身界無二爲方便。無生爲方便。
T0220_.05.0633c17: 無所得爲方便。迴向一切智智。修習五眼六
T0220_.05.0633c18: 神通。慶喜。身界身界性空。何以故。以身界
T0220_.05.0633c19: 性空與五眼六神通無二無二分故。世尊。云
T0220_.05.0633c20: 何以觸界身識界及身觸身觸爲縁所生諸受
T0220_.05.0633c21: 無二爲方便。無生爲方便。無所得爲方便。迴
T0220_.05.0633c22: 向一切智智。修習五眼六神通。慶喜。觸界身
T0220_.05.0633c23: 識界及身觸身觸爲縁所生諸受觸界身識界
T0220_.05.0633c24: 及身觸身觸爲縁所生諸受性空。何以故。以
T0220_.05.0633c25: 觸界身識界及身觸身觸爲縁所生諸受性空
T0220_.05.0633c26: 與五眼六神通無二無二分故。慶喜。由此故
T0220_.05.0633c27: 説。以身界等無二爲方便。無生爲方便。無
T0220_.05.0633c28: 所得爲方便。迴向一切智智。修習五眼六神
T0220_.05.0633c29: 通。世尊。云何以意界無二爲方便。無生爲
T0220_.05.0634a01: 方便。無所得爲方便。迴向一切智智。修習
T0220_.05.0634a02: 五眼六神通。慶喜。意界意界性空。何以故。
T0220_.05.0634a03: 以意界性空與五眼六神通無二無二分故。
T0220_.05.0634a04: 世尊。云何以法界意識界及意觸意觸爲縁
T0220_.05.0634a05: 所生諸受無二爲方便。無生爲方便。無所得
T0220_.05.0634a06: 爲方便。迴向一切智智。修習五眼六神通。
T0220_.05.0634a07: 慶喜。法界意識界及意觸意觸爲縁所生諸
T0220_.05.0634a08: 受法界意識界及意觸意觸爲縁所生諸受性
T0220_.05.0634a09: 空。何以故。以法界意識界及意觸意觸爲
T0220_.05.0634a10: 縁所生諸受性空與五眼六神通無二無二分
T0220_.05.0634a11: 故。慶喜。由此故説。以意界等無二爲方便。
T0220_.05.0634a12: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0634a13: 修習五眼六神通
T0220_.05.0634a14: 世尊。云何以眼界無二爲方便。無生爲方便。
T0220_.05.0634a15: 無所得爲方便。迴向一切智智。修習佛十力
T0220_.05.0634a16: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0634a17: 佛不共法。慶喜。眼界眼界性空。何以故。以
T0220_.05.0634a18: 眼界性空與佛十力四無所畏四無礙解大慈
T0220_.05.0634a19: 大悲大喜大捨十八佛不共法無二無二分
T0220_.05.0634a20: 故。世尊。云何以色界眼識界及眼觸眼觸爲
T0220_.05.0634a21: 縁所生諸受無二爲方便。無生爲方便。無所
T0220_.05.0634a22: 得爲方便。迴向一切智智。修習佛十力四無
T0220_.05.0634a23: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0634a24: 共法。慶喜。色界眼識界及眼觸眼觸爲縁所
T0220_.05.0634a25: 生諸受色界眼識界及眼觸眼觸爲縁所生諸
T0220_.05.0634a26: 受性空。何以故。以色界眼識界及眼觸眼觸
T0220_.05.0634a27: 爲縁所生諸受性空與佛十力四無所畏四無
T0220_.05.0634a28: 礙解大慈大悲大喜大捨十八佛不共法無二
T0220_.05.0634a29: 無二分故。慶喜。由此故説。以眼界等無二
T0220_.05.0634b01: 爲方便。無生爲方便。無所得爲方便。迴向
T0220_.05.0634b02: 一切智智。修習佛十力四無所畏四無礙解
T0220_.05.0634b03: 大慈大悲大喜大捨十八佛不共法。世尊。云
T0220_.05.0634b04: 何以耳界無二爲方便。無生爲方便。無所得
T0220_.05.0634b05: 爲方便。迴向一切智智。修習佛十力四無所
T0220_.05.0634b06: 畏四無礙解大慈大悲大喜大捨十八佛不共
T0220_.05.0634b07: 法。慶喜。耳界耳界性空。何以故。以耳界性
T0220_.05.0634b08: 空與佛十力四無所畏四無礙解大慈大悲大
T0220_.05.0634b09: 喜大捨十八佛不共法無二無二分故。世尊。
T0220_.05.0634b10: 云何以聲界耳識界及耳觸耳觸爲縁所生諸
T0220_.05.0634b11: 受無二爲方便。無生爲方便。無所得爲方便。
T0220_.05.0634b12: 迴向一切智智。修習佛十力四無所畏四無
T0220_.05.0634b13: 礙解大慈大悲大喜大捨十八佛不共法。慶
T0220_.05.0634b14: 喜。聲界耳識界及耳觸耳觸爲縁所生諸受
T0220_.05.0634b15: 聲界耳識界及耳觸耳觸爲縁所生諸受性
T0220_.05.0634b16: 空。何以故。以聲界耳識界及耳觸耳觸爲縁
T0220_.05.0634b17: 所生諸受性空與佛十力四無所畏四無礙解
T0220_.05.0634b18: 大慈大悲大喜大捨十八佛不共法無二無二
T0220_.05.0634b19: 分故。慶喜。由此故説。以耳界等無二爲方
T0220_.05.0634b20: 便。無生爲方便。無所得爲方便。迴向一切
T0220_.05.0634b21: 智智。修習佛十力四無所畏四無礙解大慈
T0220_.05.0634b22: 大悲大喜大捨十八佛不共法。世尊。云何以
T0220_.05.0634b23: 鼻界無二爲方便。無生爲方便。無所得爲方
T0220_.05.0634b24: 便。迴向一切智智。修習佛十力四無所畏四
T0220_.05.0634b25: 無礙解大慈大悲大喜大捨十八佛不共法。
T0220_.05.0634b26: 慶喜。鼻界鼻界性空。何以故。以鼻界性空與
T0220_.05.0634b27: 佛十力四無所畏四無礙解大慈大悲大喜大
T0220_.05.0634b28: 捨十八佛不共法無二無二分故。世尊。云何
T0220_.05.0634b29: 以香界鼻識界及鼻觸鼻觸爲縁所生諸受無
T0220_.05.0634c01: 二爲方便。無生爲方便。無所得爲方便。迴
T0220_.05.0634c02: 向一切智智。修習佛十力四無所畏四無礙
T0220_.05.0634c03: 解大慈大悲大喜大捨十八佛不共法。慶喜。
T0220_.05.0634c04: 香界鼻識界及鼻觸鼻觸爲縁所生諸受香界
T0220_.05.0634c05: 鼻識界及鼻觸鼻觸爲縁所生諸受性空。何
T0220_.05.0634c06: 以故。以香界鼻識界及鼻觸鼻觸爲縁所生
T0220_.05.0634c07: 諸受性空與佛十力四無所畏四無礙解大慈
T0220_.05.0634c08: 大悲大喜大捨十八佛不共法無二無二分
T0220_.05.0634c09: 故。慶喜。由此故説。以鼻界等無二爲方便。
T0220_.05.0634c10: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0634c11: 修習佛十力四無所畏四無礙解大慈大悲大
T0220_.05.0634c12: 喜大捨十八佛不共法。世尊。云何以舌界無
T0220_.05.0634c13: 二爲方便。無生爲方便。無所得爲方便。迴
T0220_.05.0634c14: 向一切智智。修習佛十力四無所畏四無
T0220_.05.0634c15: 礙解大慈大悲大喜大捨十八佛不共法。慶
T0220_.05.0634c16: 喜。舌界舌界性空。何以故。以舌界性空與
T0220_.05.0634c17: 佛十力四無所畏四無礙解大慈大悲大喜大
T0220_.05.0634c18: 捨十八佛不共法無二無二分故。世尊。云何
T0220_.05.0634c19: 以味界舌識界及舌觸舌觸爲縁所生諸受無
T0220_.05.0634c20: 二爲方便。無生爲方便。無所得爲方便。迴向
T0220_.05.0634c21: 一切智智。修習佛十力四無所畏四無礙解
T0220_.05.0634c22: 大慈大悲大喜大捨十八佛不共法。慶喜。味
T0220_.05.0634c23: 界舌識界及舌觸舌觸爲縁所生諸受味界舌
T0220_.05.0634c24: 識界及舌觸舌觸爲縁所生諸受性空。何以
T0220_.05.0634c25: 故。以味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0634c26: 受性空與佛十力四無所畏四無礙解大慈
T0220_.05.0634c27: 大悲大喜大捨十八佛不共法無二無二分
T0220_.05.0634c28: 故。慶喜。由此故説。以舌界等無二爲方便。
T0220_.05.0634c29: 無生爲方便。無所得爲方便。迴向一切智智
T0220_.05.0635a01: 修習佛十力四無所畏四無礙解大慈大悲大
T0220_.05.0635a02: 喜大捨十八佛不共法。世尊。云何以身界無
T0220_.05.0635a03: 二爲方便。無生爲方便。無所得爲方便。迴向
T0220_.05.0635a04: 一切智智。修習佛十力四無所畏四無礙解
T0220_.05.0635a05: 大慈大悲大喜大捨十八佛不共法。慶喜。身
T0220_.05.0635a06: 界身界性空。何以故。以身界性空與佛十力
T0220_.05.0635a07: 四無所畏四無礙解大慈大悲大喜大捨十八
T0220_.05.0635a08: 佛不共法無二無二分故。世尊。云何以觸界
T0220_.05.0635a09: 身識界及身觸身觸爲縁所生諸受無二爲方
T0220_.05.0635a10: 便。無生爲方便。無所得爲方便。迴向一切
T0220_.05.0635a11: 智智。修習佛十力四無所畏四無礙解大慈
T0220_.05.0635a12: 大悲大喜大捨十八佛不共法。慶喜。觸界
T0220_.05.0635a13: 身識界及身觸身觸爲縁所生諸受觸界身識
T0220_.05.0635a14: 界及身觸身觸爲縁所生諸受性空。何以故。
T0220_.05.0635a15: 以觸界身識界及身觸身觸爲縁所生諸受性
T0220_.05.0635a16: 空與佛十力四無所畏四無礙解大慈大悲大
T0220_.05.0635a17: 喜大捨十八佛不共法無二無二分故。慶喜。
T0220_.05.0635a18: 由此故説。以身界等無二爲方便。無生爲方
T0220_.05.0635a19: 便。無所得爲方便。迴向一切智智。修習佛
T0220_.05.0635a20: 十力四無所畏四無礙解大慈大悲大喜大捨
T0220_.05.0635a21: 十八佛不共法。世尊。云何以意界無二爲方
T0220_.05.0635a22: 便。無生爲方便。無所得爲方便。迴向一切
T0220_.05.0635a23: 智智。修習佛十力四無所畏四無礙解大慈
T0220_.05.0635a24: 大悲大喜大捨十八佛不共法。慶喜。意界意
T0220_.05.0635a25: 界性空。何以故。以意界性空與佛十力四無
T0220_.05.0635a26: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0635a27: 共法無二無二分故。世尊。云何以法界意識
T0220_.05.0635a28: 界及意觸意觸爲縁所生諸受無二爲方便。
T0220_.05.0635a29: 無生爲方便。無所得爲方便。迴向一切智智。
T0220_.05.0635b01: 修習佛十力四無所畏四無礙解大慈大悲大
T0220_.05.0635b02: 喜大捨十八佛不共法。慶喜。法界意識界及
T0220_.05.0635b03: 意觸意觸爲縁所生諸受法界意識界及意觸
T0220_.05.0635b04: 意觸爲縁所生諸受性空。何以故。以法界意
T0220_.05.0635b05: 識界及意觸意觸爲縁所生諸受性空與佛十
T0220_.05.0635b06: 力四無所畏四無礙解大慈大悲大喜大捨十
T0220_.05.0635b07: 八佛不共法無二無二分故。慶喜。由此故
T0220_.05.0635b08: 説。以意界等無二爲方便。無生爲方便。無所
T0220_.05.0635b09: 得爲方便。迴向一切智智。修習佛十力四無
T0220_.05.0635b10: 所畏四無礙解大慈大悲大喜大捨十八佛不
T0220_.05.0635b11: 共法。世尊。云何以眼界無二爲方便。無生爲
T0220_.05.0635b12: 方便。無所得爲方便。迴向一切智智。修習無
T0220_.05.0635b13: 忘失法恒住捨性。慶喜。眼界眼界性空。何以
T0220_.05.0635b14: 故。以眼界性空與無忘失法恒住捨性無二
T0220_.05.0635b15: 無二分故。世尊。云何以色界眼識界及眼觸
T0220_.05.0635b16: 眼觸爲縁所生諸受無二爲方便。無生爲方
T0220_.05.0635b17: 便。無所得爲方便。迴向一切智智。修習無忘
T0220_.05.0635b18: 失法恒住捨性。慶喜。色界眼識界及眼觸眼
T0220_.05.0635b19: 觸爲縁所生諸受色界眼識界及眼觸眼觸爲
T0220_.05.0635b20: 縁所生諸受性空。何以故。以色界眼識界及
T0220_.05.0635b21: 眼觸眼觸爲縁所生諸受性空與無忘失法恒
T0220_.05.0635b22: 住捨性無二無二分故。慶喜。由此故説。以眼
T0220_.05.0635b23: 界等無二爲方便。無生爲方便。無所得爲方
T0220_.05.0635b24: 便。迴向一切智智。修習無忘失法恒住捨性。
T0220_.05.0635b25: 世尊。云何以耳界無二爲方便。無生爲方便。
T0220_.05.0635b26: 無所得爲方便。迴向一切智智。修習無忘失
T0220_.05.0635b27: 法恒住捨性。慶喜。耳界耳界性空。何以故。
T0220_.05.0635b28: 以耳界性空與無忘失法恒住捨性無二無二
T0220_.05.0635b29: 分故。世尊。云何以聲界耳識界及耳觸耳觸
T0220_.05.0635c01: 爲縁所生諸受無二爲方便。無生爲方便。無
T0220_.05.0635c02: 所得爲方便。迴向一切智智。修習無忘失法
T0220_.05.0635c03: 恒住捨性。慶喜。聲界耳識界及耳觸耳觸爲
T0220_.05.0635c04: 縁所生諸受聲界耳識界及耳觸耳觸爲縁所
T0220_.05.0635c05: 生諸受性空。何以故。以聲界耳識界及耳觸
T0220_.05.0635c06: 耳觸爲縁所生諸受性空與無忘失法恒住捨
T0220_.05.0635c07: 性無二無二分故。慶喜。由此故説。以耳界等
T0220_.05.0635c08: 無二爲方便。無生爲方便。無所得爲方便。迴
T0220_.05.0635c09: 向一切智智。修習無忘失法恒住捨性。世尊。
T0220_.05.0635c10: 云何以鼻界無二爲方便。無生爲方便。無所
T0220_.05.0635c11: 得爲方便。迴向一切智智。修習無忘失法恒
T0220_.05.0635c12: 住捨性。慶喜。鼻界鼻界性空。何以故。以鼻
T0220_.05.0635c13: 界性空與無忘失法恒住捨性無二無二分
T0220_.05.0635c14: 故。世尊。云何以香界鼻識界及鼻觸鼻觸
T0220_.05.0635c15: 爲縁所生諸受無二爲方便。無生爲方便。無
T0220_.05.0635c16: 所得爲方便。迴向一切智智。修習無忘失法
T0220_.05.0635c17: 恒住捨性。慶喜。香界鼻識界及鼻觸鼻觸爲
T0220_.05.0635c18: 縁所生諸受香界鼻識界及鼻觸鼻觸爲縁所
T0220_.05.0635c19: 生諸受性空。何以故。以香界鼻識界及鼻
T0220_.05.0635c20: 觸鼻觸爲縁所生諸受性空與無忘失法恒住
T0220_.05.0635c21: 捨性無二無二分故。慶喜。由此故説。以鼻
T0220_.05.0635c22: 界等無二爲方便。無生爲方便。無所得爲方
T0220_.05.0635c23: 便。迴向一切智智。修習無忘失法恒住捨性
T0220_.05.0635c24: 大般若波羅蜜多經卷第一百一十五
T0220_.05.0635c25:
T0220_.05.0635c26:
T0220_.05.0635c27:
T0220_.05.0635c28:
T0220_.05.0635c29:
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