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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05 1033 1034 1035 1036 1037 1038 1039 1040 1041 1042 1043 1044 1045 1046 1047 1048 [行番号:有/無] [返り点:無/有] [CITE]
T0220_.05.1033a01: 清淨即補特伽羅清淨。何以故。是補特伽羅 T0220_.05.1033a02: 清淨與無忘失法清淨。無二無二分無別無 T0220_.05.1033a03: 斷故。補特伽羅清淨即恒住捨性清淨。恒住 T0220_.05.1033a04: 捨性清淨即補特伽羅清淨。何以故。是補 T0220_.05.1033a05: 特伽羅清淨與恒住捨性清淨。無二無二分 T0220_.05.1033a06: 無別無斷故。善現。補特伽羅清淨即一切智 T0220_.05.1033a07: 清淨。一切智清淨即補特伽羅清淨。何以故。 T0220_.05.1033a08: 是補特伽羅清淨與一切智清淨。無二無二 T0220_.05.1033a09: 分無別無斷故。補特伽羅清淨即道相智一 T0220_.05.1033a10: 切相智清淨。道相智一切相智清淨即補特 T0220_.05.1033a11: 伽羅清淨。何以故。是補特伽羅清淨與道相 T0220_.05.1033a12: 智一切相智清淨。無二無二分無別無斷故。 T0220_.05.1033a13: 善現。補特伽羅清淨即一切陀羅尼門清淨。 T0220_.05.1033a14: 一切陀羅尼門清淨即補特伽羅清淨。何以 T0220_.05.1033a15: 故。是補特伽羅清淨與一切陀羅尼門清淨。 T0220_.05.1033a16: 無二無二分無別無斷故。補特伽羅清淨即 T0220_.05.1033a17: 一切三摩地門清淨。一切三摩地門清淨即 T0220_.05.1033a18: 補特伽羅清淨。何以故。是補特伽羅清淨與 T0220_.05.1033a19: 一切三摩地門清淨。無二無二分無別無斷 T0220_.05.1033a20: 故 T0220_.05.1033a21: 善現。補特伽羅清淨即預流果清淨。預流果 T0220_.05.1033a22: 清淨即補特伽羅清淨。何以故。是補特伽羅 T0220_.05.1033a23: 清淨與預流果清淨。無二無二分無別無斷 T0220_.05.1033a24: 故。補特伽羅清淨即一來不還阿羅漢果清 T0220_.05.1033a25: 淨。一來不還阿羅漢果清淨即補特伽羅清 T0220_.05.1033a26: 淨。何以故。是補特伽羅清淨與一來不還阿 T0220_.05.1033a27: 羅漢果清淨。無二無二分無別無斷故。善現。 T0220_.05.1033a28: 補特伽羅清淨即獨覺菩提清淨。獨覺菩提 T0220_.05.1033a29: 清淨即補特伽羅清淨。何以故。是補特伽羅 T0220_.05.1033b01: 清淨與獨覺菩提清淨。無二無二分無別無 T0220_.05.1033b02: 斷故。善現。補特伽羅清淨即一切菩薩摩訶 T0220_.05.1033b03: 薩行清淨。一切菩薩摩訶薩行清淨即補特 T0220_.05.1033b04: 伽羅清淨。何以故。是補特伽羅清淨與一切 T0220_.05.1033b05: 菩薩摩訶薩行清淨。無二無二分無別無斷 T0220_.05.1033b06: 故。善現。補特伽羅清淨即諸佛無上正等菩 T0220_.05.1033b07: 提清淨。諸佛無上正等菩提清淨即補特伽 T0220_.05.1033b08: 羅清淨。何以故。是補特伽羅清淨與諸佛無 T0220_.05.1033b09: 上正等菩提清淨。無二無二分無別無斷故 T0220_.05.1033b10: 大般若波羅蜜多經卷等一百九十二 T0220_.05.1033b11: T0220_.05.1033b12: T0220_.05.1033b13: T0220_.05.1033b14: T0220_.05.1033b15: 十三 T0220_.05.1033b16: *三藏法師玄奘奉 詔譯 T0220_.05.1033b17: 初分難信解品第三十四之十二 T0220_.05.1033b18: 復次善現。意生清淨即色清淨。色清淨即意 T0220_.05.1033b19: 生清淨。何以故。是意生清淨與色清淨。無二 T0220_.05.1033b20: 無二分無別無斷故。意生清淨即受想行識 T0220_.05.1033b21: 清淨。受想行識清淨即意生清淨。何以故。是 T0220_.05.1033b22: 意生清淨與受想行識清淨。無二無二分無 T0220_.05.1033b23: 別無斷故。善現。意生清淨即眼處清淨。眼 T0220_.05.1033b24: 處清淨即意生清淨。何以故。是意生清淨與 T0220_.05.1033b25: 眼處清淨。無二無二分無別無斷故。意生清 T0220_.05.1033b26: 淨即耳鼻舌身意處清淨。耳鼻舌身意處清 T0220_.05.1033b27: 淨即意生清淨。何以故。是意生清淨與耳鼻 T0220_.05.1033b28: 舌身意處清淨。無二無二分無別無斷故。善 T0220_.05.1033b29: 現。意生清淨即色處清淨。色處清淨即意生 T0220_.05.1033c01: 清淨。何以故。是意生清淨與色處清淨。無二 T0220_.05.1033c02: 無二分無別無斷故。意生清淨即聲香味觸 T0220_.05.1033c03: 法處清淨。聲香味觸法處清淨即意生清淨。 T0220_.05.1033c04: 何以故。是意生清淨與聲香味觸法處清淨。 T0220_.05.1033c05: 無二無二分無別無斷故。善現。意生清淨即 T0220_.05.1033c06: 眼界清淨。眼界清淨即意生清淨。何以故。是 T0220_.05.1033c07: 意生清淨與眼界清淨。無二無二分無別無 T0220_.05.1033c08: 斷故。意生清淨即色界眼識界及眼觸眼觸 T0220_.05.1033c09: 爲縁所生諸受清淨。色界乃至眼觸爲縁所 T0220_.05.1033c10: 生諸受清淨即意生清淨。何以故。是意生清 T0220_.05.1033c11: 淨與色界乃至眼觸爲縁所生諸受清淨。無 T0220_.05.1033c12: 二無二分無別無斷故。善現。意生清淨即耳 T0220_.05.1033c13: 界清淨。耳界清淨即意生清淨。何以故。是意 T0220_.05.1033c14: 生清淨與耳界清淨。無二無二分無別無斷 T0220_.05.1033c15: 故。意生清淨即聲界耳識界及耳觸耳觸爲 T0220_.05.1033c16: 縁所生諸受清淨。聲界乃至耳觸爲縁所生 T0220_.05.1033c17: 諸受清淨即意生清淨。何以故。是意生清淨 T0220_.05.1033c18: 與聲界乃至耳觸爲縁所生諸受清淨。無二 T0220_.05.1033c19: 無二分無別無斷故。善現。意生清淨即鼻界 T0220_.05.1033c20: 清淨。鼻界清淨即意生清淨。何以故。是意 T0220_.05.1033c21: 生清淨與鼻界清淨。無二無二分無別無斷 T0220_.05.1033c22: 故。意生清淨即香界鼻識界及鼻觸鼻觸爲 T0220_.05.1033c23: 縁所生諸受清淨。香界乃至鼻觸爲縁所生 T0220_.05.1033c24: 諸受清淨即意生清淨。何以故。是意生清淨 T0220_.05.1033c25: 與香界乃至鼻觸爲縁所生諸受清淨。無二 T0220_.05.1033c26: 無二分無別無斷故。善現。意生清淨即舌界 T0220_.05.1033c27: 清淨。舌界清淨即意生清淨。何以故。是意生 T0220_.05.1033c28: 清淨與舌界清淨。無二無二分無別無斷故。 T0220_.05.1033c29: 意生清淨即味界舌識界及舌觸舌觸爲縁所 T0220_.05.1034a01: 生諸受清淨。味界乃至舌觸爲縁所生諸受 T0220_.05.1034a02: 清淨即意生清淨。何以故。是意生清淨與味 T0220_.05.1034a03: 界乃至舌觸爲縁所生諸受清淨。無二無二 T0220_.05.1034a04: 分無別無斷故。善現。意生清淨即身界清淨。 T0220_.05.1034a05: 身界清淨即意生清淨。何以故。是意生清淨 T0220_.05.1034a06: 與身界清淨。無二無二分無別無斷故。意生 T0220_.05.1034a07: 清淨即觸界身識界及身觸身觸爲縁所生諸 T0220_.05.1034a08: 受清淨。觸界乃至身觸爲縁所生諸受清淨 T0220_.05.1034a09: 即意生清淨。何以故。是意生清淨與觸界乃 T0220_.05.1034a10: 至身觸爲縁所生諸受清淨。無二無二分無 T0220_.05.1034a11: 別無斷故。善現。意生清淨即意界清淨。意 T0220_.05.1034a12: 界清淨即意生清淨。何以故。是意生清淨與 T0220_.05.1034a13: 意界清淨。無二無二分無別無斷故。意生清 T0220_.05.1034a14: 淨即法界意識界及意觸意觸爲縁所生諸受 T0220_.05.1034a15: 清淨。法界乃至意觸爲縁所生諸受清淨即 T0220_.05.1034a16: 意生清淨。何以故。是意生清淨與法界乃至 T0220_.05.1034a17: 意觸爲縁所生諸受清淨。無二無二分無別 T0220_.05.1034a18: 無斷故。善現。意生清淨即地界清淨。地界 T0220_.05.1034a19: 清淨即意生清淨。何以故。是意生清淨與地 T0220_.05.1034a20: 界清淨。無二無二分無別無斷故。意生清淨 T0220_.05.1034a21: 即水火風空識界清淨。水火風空識界清淨 T0220_.05.1034a22: 即意生清淨。何以故。是意生清淨與水火風 T0220_.05.1034a23: 空識界清淨。無二無二分無別無斷故。善現。 T0220_.05.1034a24: 意生清淨即無明清淨。無明清淨即意生清 T0220_.05.1034a25: 淨。何以故。是意生清淨與無明清淨。無二 T0220_.05.1034a26: 無二分無別無斷故。意生清淨即行識名色 T0220_.05.1034a27: 六處觸受愛取有生老死愁歎苦憂惱清淨。 T0220_.05.1034a28: 行乃至老死愁歎苦憂惱清淨即意生清淨。 T0220_.05.1034a29: 何以故。是意生清淨與行乃至老死愁歎苦 T0220_.05.1034b01: 憂惱清淨。無二無二分無別無斷故。善現。 T0220_.05.1034b02: 意生清淨即布施波羅蜜多清淨。布施波羅 T0220_.05.1034b03: 蜜多清淨即意生清淨。何以故。是意生清淨 T0220_.05.1034b04: 與布施波羅蜜多清淨。無二無二分無別無 T0220_.05.1034b05: 斷故。意生清淨即淨戒安忍精進靜慮般若 T0220_.05.1034b06: 波羅蜜多清淨。淨戒乃至般若波羅蜜多清 T0220_.05.1034b07: 淨即意生清淨。何以故。是意生清淨與淨戒 T0220_.05.1034b08: 乃至般若波羅蜜多清淨。無二無二分無別 T0220_.05.1034b09: 無斷故。善現。意生清淨即内空清淨。内空 T0220_.05.1034b10: 清淨即意生清淨。何以故。是意生清淨與内 T0220_.05.1034b11: 空清淨。無二無二分無別無斷故。意生清淨 T0220_.05.1034b12: 即外空内外空空空大空勝義空有爲空無爲 T0220_.05.1034b13: 空畢竟空無際空散空無變異空本性空自相 T0220_.05.1034b14: 空共相空一切法空不可得空無性空自性空 T0220_.05.1034b15: 無性自性空清淨。外空乃至無性自性空清 T0220_.05.1034b16: 淨即意生清淨。何以故。是意生清淨與外空 T0220_.05.1034b17: 乃至無性自性空清淨。無二無二分無別無 T0220_.05.1034b18: 斷故。善現。意生清淨即眞如清淨。眞如清 T0220_.05.1034b19: 淨即意生清淨。何以故。是意生清淨與眞如 T0220_.05.1034b20: 清淨。無二無二分無別無斷故。意生清淨即 T0220_.05.1034b21: 法界法性不虚妄性不變異性平等性離生性 T0220_.05.1034b22: 法定法住實際虚空界不思議界清淨。法界 T0220_.05.1034b23: 乃至不思議界清淨即意生清淨。何以故。是 T0220_.05.1034b24: 意生清淨與法界乃至不思議界清淨。無二 T0220_.05.1034b25: 無二分無別無斷故。善現。意生清淨即苦聖 T0220_.05.1034b26: 諦清淨。苦聖諦清淨即意生清淨。何以故。 T0220_.05.1034b27: 是意生清淨與苦聖諦清淨。無二無二分無 T0220_.05.1034b28: 別無斷故。意生清淨即集滅道聖諦清淨。集 T0220_.05.1034b29: 滅道聖諦清淨即意生清淨。何以故。是意生 T0220_.05.1034c01: 清淨與集滅道聖諦清淨。無二無二分無別 T0220_.05.1034c02: 無斷故。善現。意生清淨即四靜慮清淨。四 T0220_.05.1034c03: 靜慮清淨即意生清淨。何以故。是意生清淨 T0220_.05.1034c04: 與四靜慮清淨。無二無二分無別無斷故。意 T0220_.05.1034c05: 生清淨即四無量四無色定清淨。四無量四 T0220_.05.1034c06: 無色定清淨即意生清淨。何以故。是意生清 T0220_.05.1034c07: 淨與四無量四無色定清淨。無二無二分無 T0220_.05.1034c08: 別無斷故。善現。意生清淨即八解脱清淨。 T0220_.05.1034c09: 八解脱清淨即意生清淨。何以故。是意生清 T0220_.05.1034c10: 淨與八解脱清淨。無二無二分無別無斷故。 T0220_.05.1034c11: 意生清淨即八勝處九次第定十遍處清淨。 T0220_.05.1034c12: 八勝處九次第定十遍處清淨即意生清淨。 T0220_.05.1034c13: 何以故。是意生清淨與八勝處九次第定十 T0220_.05.1034c14: 遍處清淨。無二無二分無別無斷故。善現。 T0220_.05.1034c15: 意生清淨即四念住清淨。四念住清淨即意 T0220_.05.1034c16: 生清淨。何以故。是意生清淨與四念住清淨。 T0220_.05.1034c17: 無二無二分無別無斷故。意生清淨即四正 T0220_.05.1034c18: 斷四神足五根五力七等覺支八聖道支清 T0220_.05.1034c19: 淨。四正斷乃至八聖道支清淨即意生清淨。 T0220_.05.1034c20: 何以故。是意生清淨與四正斷乃至八聖道 T0220_.05.1034c21: 支清淨。無二無二分無別無斷故。善現。意 T0220_.05.1034c22: 生清淨即空解脱門清淨。空解脱門清淨即 T0220_.05.1034c23: 意生清淨。何以故。是意生清淨與空解脱門 T0220_.05.1034c24: 清淨。無二無二分無別無斷故。意生清淨即 T0220_.05.1034c25: 無相無願解脱門清淨。無相無願脱門清淨 T0220_.05.1034c26: 即意生清淨。何以故。是意生清淨與無相無 T0220_.05.1034c27: 願解脱門清淨。無二無二分無別無斷故。善 T0220_.05.1034c28: 現。意生清淨即菩薩十地清淨。菩薩十地 T0220_.05.1034c29: 清淨即意生清淨。何以故。是意生清淨與菩 T0220_.05.1034c30: 薩十地清淨。無二無二分無別無斷故。善現。 T0220_.05.1035a01: 意生清淨即五眼清淨。五眼清淨即意生清 T0220_.05.1035a02: 淨。何以故。是意生清淨與五眼清淨。無二 T0220_.05.1035a03: 無二分無別無斷故。意生清淨即六神通清 T0220_.05.1035a04: 淨。六神通清淨即意生清淨。何以故。是意 T0220_.05.1035a05: 生清淨與六神通清淨。無二無二分無別無 T0220_.05.1035a06: 斷故。善現。意生清淨即佛十力清淨。佛十 T0220_.05.1035a07: 力清淨即意生清淨。何以故。是意生清淨與 T0220_.05.1035a08: 佛十力清淨。無二無二分無別無斷故。意生 T0220_.05.1035a09: 清淨即四無所畏四無礙解大慈大悲大喜大 T0220_.05.1035a10: 捨十八佛不共法清淨。四無所畏乃至十八 T0220_.05.1035a11: 佛不共法清淨即意生清淨。何以故。是意生 T0220_.05.1035a12: 清淨與四無所畏乃至十八佛不共法清淨。 T0220_.05.1035a13: 無二無二分無別無斷故。善現。意生清淨即 T0220_.05.1035a14: 無忘失法清淨。無忘失法清淨即意生清淨。 T0220_.05.1035a15: 何以故。是意生清淨與無忘失法清淨。無二 T0220_.05.1035a16: 無二分無別無斷故。意生清淨即恒住捨性 T0220_.05.1035a17: 清淨。恒住捨性清淨即意生清淨。何以故。是 T0220_.05.1035a18: 意生清淨與恒住捨性清淨。無二無二分無 T0220_.05.1035a19: 別無斷故。善現。意生清淨即一切智清淨 T0220_.05.1035a20: 一切智清淨即意生清淨。何以故。是意生清 T0220_.05.1035a21: 淨與一切智清淨。無二無二分無別無斷故。 T0220_.05.1035a22: 意生清淨即道相智一切相智清淨。道相智 T0220_.05.1035a23: 一切相智清淨即意生清淨。何以故。是意生 T0220_.05.1035a24: 清淨與道相智一切相智清淨。無二無二分 T0220_.05.1035a25: 無別無斷故。善現。意生清淨即一切陀羅尼 T0220_.05.1035a26: 門清淨。一切陀羅尼門清淨即意生清淨。何 T0220_.05.1035a27: 以故。是意生清淨與一切陀羅尼門清淨。無 T0220_.05.1035a28: 二無二分無別無斷故。意生清淨即一切三 T0220_.05.1035a29: 摩地門清淨。一切三摩地門清淨即意生清 T0220_.05.1035b01: 淨。何以故。是意生清淨與一切三摩地門清 T0220_.05.1035b02: 淨。無二無二分無別無斷故 T0220_.05.1035b03: 善現。意生清淨即預流果清淨。預流果清淨 T0220_.05.1035b04: 即意生清淨。何以故。是意生清淨與預流果 T0220_.05.1035b05: 清淨。無二無二分無別無斷故。意生清淨即 T0220_.05.1035b06: 一來不還阿羅漢果清淨。一來不還阿羅漢 T0220_.05.1035b07: 果清淨即意生清淨。何以故。是意生清淨與 T0220_.05.1035b08: 一來不還阿羅漢果清淨。無二無二分無別 T0220_.05.1035b09: 無斷故。善現。意生清淨即獨覺菩提清淨。 T0220_.05.1035b10: 獨覺菩提清淨即意生清淨。何以故。是意生 T0220_.05.1035b11: 清淨與獨覺菩提清淨。無二無二分無別無 T0220_.05.1035b12: 斷故。善現。意生清淨即一切菩薩摩訶薩行 T0220_.05.1035b13: 清淨。一切菩薩摩訶薩行清淨即意生清淨。 T0220_.05.1035b14: 何以故。是意生清淨與一切菩薩摩訶薩行 T0220_.05.1035b15: 清淨。無二無二分無別無斷故。善現。意生清 T0220_.05.1035b16: 淨即諸佛無上正等菩提清淨。諸佛無上正 T0220_.05.1035b17: 等菩提清淨即意生清淨。何以故。是意生清 T0220_.05.1035b18: 淨與諸佛無上正等菩提清淨。無二無二分 T0220_.05.1035b19: 無別無斷故 T0220_.05.1035b20: 復次善現。儒童清淨即色清淨。色清淨即儒 T0220_.05.1035b21: 童清淨。何以故。是儒童清淨與色清淨。無 T0220_.05.1035b22: 二無二分無別無斷故。儒童清淨即受想行 T0220_.05.1035b23: 識清淨。受想行識清淨即儒童清淨。何以故。 T0220_.05.1035b24: 是儒童清淨與受想行識清淨。無二無二分 T0220_.05.1035b25: 無別無斷故。善現。儒童清淨即眼處清淨。 T0220_.05.1035b26: 眼處清淨即儒童清淨。何以故。是儒童清淨 T0220_.05.1035b27: 與眼處清淨。無二無二分無別無斷故。儒童 T0220_.05.1035b28: 清淨即耳鼻舌身意處清淨。耳鼻舌身意處 T0220_.05.1035b29: 清淨即儒童清淨。何以故。是儒童清淨與耳 T0220_.05.1035c01: 鼻舌身意處清淨。無二無二分無別無斷故 T0220_.05.1035c02: 善現。儒童清淨即色處清淨。色處清淨即儒 T0220_.05.1035c03: 童清淨。何以故。是儒童清淨與色處清淨。 T0220_.05.1035c04: 無二無二分無別無斷故。儒童清淨即聲香 T0220_.05.1035c05: 味觸法處清淨。聲香味觸法處清淨即儒童 T0220_.05.1035c06: 清淨。何以故。是儒童清淨與聲香味觸法處 T0220_.05.1035c07: 清淨。無二無二分無別無斷故。善現。儒童 T0220_.05.1035c08: 清淨即眼界清淨。眼界清淨即儒童清淨。何 T0220_.05.1035c09: 以故。是儒童清淨與眼界清淨。無二無二分 T0220_.05.1035c10: 無別無斷故。儒童清淨即色界眼識界及眼 T0220_.05.1035c11: 觸眼觸爲縁所生諸受清淨。色界乃至眼觸 T0220_.05.1035c12: 爲縁所生諸受清淨即儒童清淨。何以故。是 T0220_.05.1035c13: 儒童清淨與色界乃至眼觸爲縁所生諸受清 T0220_.05.1035c14: 淨。無二無二分無別無斷故。善現。儒童清 T0220_.05.1035c15: 淨即耳界清淨。耳界清淨即儒童清淨。何以 T0220_.05.1035c16: 故。是儒童清淨與耳界清淨。無二無二分無 T0220_.05.1035c17: 別無斷故。儒童清淨即聲界耳識界及耳觸 T0220_.05.1035c18: 耳觸爲縁所生諸受清淨。聲界乃至耳觸爲 T0220_.05.1035c19: 縁所生諸受清淨即儒童清淨。何以故。是儒 T0220_.05.1035c20: 童清淨與聲界乃至耳觸爲縁所生諸受清 T0220_.05.1035c21: 淨。無二無二分無別無斷故。善現。儒童清 T0220_.05.1035c22: 淨即鼻界清淨。鼻界清淨即儒童清淨。何以 T0220_.05.1035c23: 故。是儒童清淨與鼻界清淨。無二無二分無 T0220_.05.1035c24: 別無斷故。儒童清淨即香界鼻識界及鼻觸 T0220_.05.1035c25: 鼻觸爲縁所生諸受清淨。香界乃至鼻觸爲 T0220_.05.1035c26: 縁所生諸受清淨即儒童清淨。何以故。是儒 T0220_.05.1035c27: 童清淨與香界乃至鼻觸爲縁所生諸受清 T0220_.05.1035c28: 淨。無二無二分無別無斷故。善現。儒童清 T0220_.05.1035c29: 淨即舌界清淨。舌界清淨即儒童清淨。何以 T0220_.05.1036a01: 故。是儒童清淨與舌界清淨。無二無二分無 T0220_.05.1036a02: 別無斷故。儒童清淨即味界舌識界及舌觸 T0220_.05.1036a03: 舌觸爲縁所生諸受清淨。味界乃至舌觸爲 T0220_.05.1036a04: 縁所生諸受清淨即儒童清淨。何以故。是儒 T0220_.05.1036a05: 童清淨與味界乃至舌觸爲縁所生諸受清 T0220_.05.1036a06: 淨。無二無二分無別無斷故。善現。儒童清 T0220_.05.1036a07: 淨即身界清淨。身界清淨即儒童清淨。何以 T0220_.05.1036a08: 故。是儒童清淨與身界清淨。無二無二分無 T0220_.05.1036a09: 別無斷故。儒童清淨即觸界身識界及身觸 T0220_.05.1036a10: 身觸爲縁所生諸受清淨。觸界乃至身觸爲 T0220_.05.1036a11: 縁所生諸受清淨即儒童清淨。何以故。是儒 T0220_.05.1036a12: 童清淨與觸界乃至身觸爲縁所生諸受清 T0220_.05.1036a13: 淨。無二無二分無別無斷故。善現。儒童清 T0220_.05.1036a14: 淨即意界清淨。意界清淨即儒童清淨。何以 T0220_.05.1036a15: 故。是儒童清淨與意界清淨。無二無二分無 T0220_.05.1036a16: 別無斷故。儒童清淨即法界意識界及意觸 T0220_.05.1036a17: 意觸爲縁所生諸受清淨。法界乃至意觸爲 T0220_.05.1036a18: 縁所生諸受清淨即儒童清淨。何以故。是 T0220_.05.1036a19: 儒童清淨與法界乃至意觸爲縁所生諸受清 T0220_.05.1036a20: 淨。無二無二分無別無斷故。善現。儒童清 T0220_.05.1036a21: 淨即地界清淨。地界清淨即儒童清淨。何以 T0220_.05.1036a22: 故。是儒童清淨與地界清淨。無二無二分 T0220_.05.1036a23: 無別無斷故。儒童清淨即水火風空識界清 T0220_.05.1036a24: 淨。水火風空識界清淨即儒童清淨。何以故。 T0220_.05.1036a25: 是儒童清淨與水火風空識界清淨。無二無 T0220_.05.1036a26: 二分無別無斷故。善現。儒童清淨即無明清 T0220_.05.1036a27: 淨。無明清淨即儒童清淨。何以故。是儒童 T0220_.05.1036a28: 清淨與無明清淨。無二無二分無別無斷故。 T0220_.05.1036a29: 儒童清淨即行識名色六處觸受愛取有生老 T0220_.05.1036b01: 死愁歎苦憂惱清淨。行乃至老死愁歎苦憂 T0220_.05.1036b02: 惱清淨即儒童清淨。何以故。是儒童清淨與 T0220_.05.1036b03: 行乃至老死愁歎苦憂惱清淨。無二無二分 T0220_.05.1036b04: 無別無斷故 T0220_.05.1036b05: 善現。儒童清淨即布施波羅蜜多清淨。布施 T0220_.05.1036b06: 波羅蜜多清淨即儒童清淨。何以故。是儒童 T0220_.05.1036b07: 清淨與布施波羅蜜多清淨。無二無二分無 T0220_.05.1036b08: 別無斷故。儒童清淨即淨戒安忍精進靜慮 T0220_.05.1036b09: 般若波羅蜜多清淨。淨戒乃至般若波羅蜜 T0220_.05.1036b10: 多清淨即儒童清淨。何以故。是儒童清淨與 T0220_.05.1036b11: 淨戒乃至般若波羅蜜多清淨。無二無二分 T0220_.05.1036b12: 無別無斷故。善現。儒童清淨即内空清淨。内 T0220_.05.1036b13: 空清淨即儒童清淨。何以故。是儒童清淨與 T0220_.05.1036b14: 内空清淨。無二無二分無別無斷故。儒童清 T0220_.05.1036b15: 淨即外空内外空空空大空勝義空有爲空無 T0220_.05.1036b16: 爲空畢竟空無際空散空無變異空本性空自 T0220_.05.1036b17: 相空共相空一切法空不可得空無性空自性 T0220_.05.1036b18: 空無性自性空清淨。外空乃至無性自性空 T0220_.05.1036b19: 清淨即儒童清淨。何以故。是儒童清淨與外 T0220_.05.1036b20: 空乃至無性自性空清淨。無二無二分無別 T0220_.05.1036b21: 無斷故。善現。儒童清淨即眞如清淨。眞如清 T0220_.05.1036b22: 淨即儒童清淨。何以故。是儒童清淨與眞如 T0220_.05.1036b23: 清淨。無二無二分無別無斷故。儒童清淨即 T0220_.05.1036b24: 法界法性不虚妄性不變異性平等性離生性 T0220_.05.1036b25: 法定法住實際虚空界不思議界清淨。法界 T0220_.05.1036b26: 乃至不思議界清淨即儒童清淨。何以故。是 T0220_.05.1036b27: 儒童清淨與法界乃至不思議界清淨。無二 T0220_.05.1036b28: 無二分無別無斷故。善現。儒童清淨即苦聖 T0220_.05.1036b29: 諦清淨。苦聖諦清淨即儒童清淨。何以故。是 T0220_.05.1036c01: 儒童清淨與苦聖諦清淨。無二無二分無別 T0220_.05.1036c02: 無斷故。儒童清淨即集滅道聖諦清淨。集滅 T0220_.05.1036c03: 道聖諦清淨即儒童清淨。何以故。是儒童清 T0220_.05.1036c04: 淨與集滅道聖諦清淨。無二無二分無別無 T0220_.05.1036c05: 斷故 T0220_.05.1036c06: 善現。儒童清淨即四靜慮清淨。四靜慮清淨 T0220_.05.1036c07: 即儒童清淨。何以故。是儒童清淨與四靜慮 T0220_.05.1036c08: 清淨。無二無二分無別無斷故。儒童清淨即 T0220_.05.1036c09: 四無量四無色定清淨。四無量四無色定清 T0220_.05.1036c10: 淨即儒童清淨。何以故。是儒童清淨與四無 T0220_.05.1036c11: 量四無色定清淨。無二無二分無別無斷故。 T0220_.05.1036c12: 善現。儒童清淨即八解脱清淨。八解脱清淨 T0220_.05.1036c13: 即儒童清淨。何以故。是儒童清淨與八解脱 T0220_.05.1036c14: 清淨。無二無二分無別無斷故。儒童清淨即 T0220_.05.1036c15: 八勝處九次第定十遍處清淨。八勝處九次 T0220_.05.1036c16: 第定十遍處清淨即儒童清淨。何以故。是儒 T0220_.05.1036c17: 童清淨與八勝處九次第定十遍處清淨。無 T0220_.05.1036c18: 二無二分無別無斷故。善現。儒童清淨即四 T0220_.05.1036c19: 念住清淨。四念住清淨即儒童清淨。何以故。 T0220_.05.1036c20: 是儒童清淨與四念住清淨。無二無二分無 T0220_.05.1036c21: 別無斷故。儒童清淨即四正斷四神足五根 T0220_.05.1036c22: 五力七等覺支八聖道支清淨。四正斷乃至 T0220_.05.1036c23: 八聖道支清淨即儒童清淨。何以故。是儒童 T0220_.05.1036c24: 清淨與四正斷乃至八聖道支清淨。無二無 T0220_.05.1036c25: 二分無別無斷故。善現。儒童清淨即空解脱 T0220_.05.1036c26: 門清淨。空解脱門清淨即儒童清淨。何以故。 T0220_.05.1036c27: 是儒童清淨與空解脱門清淨。無二無二分 T0220_.05.1036c28: 無別無斷故。儒童清淨即無相無願解脱門 T0220_.05.1036c29: 清淨。無相無願解脱門清淨即儒童清淨。何 T0220_.05.1037a01: 以故。是儒童清淨與無相無願解脱門清淨。 T0220_.05.1037a02: 無二無二分無別無斷故。善現。儒童清淨即 T0220_.05.1037a03: 菩薩十地清淨。菩薩十地清淨即儒童清淨。 T0220_.05.1037a04: 何以故。是儒童清淨與菩薩十地清淨。無二 T0220_.05.1037a05: 無二分無別無斷故 T0220_.05.1037a06: 善現。儒童清淨即五眼清淨。五眼清淨即儒 T0220_.05.1037a07: 童清淨。何以故。是儒童清淨與五眼清淨。 T0220_.05.1037a08: 無二無二分無別無斷故。儒童清淨即六神 T0220_.05.1037a09: 通清淨。六神通清淨即儒童清淨。何以故。 T0220_.05.1037a10: 是儒童清淨與六神通清淨。無二無二分無 T0220_.05.1037a11: 別無斷故。善現。儒童清淨即佛十力清淨。 T0220_.05.1037a12: 佛十力清淨即儒童清淨。何以故。是儒童清 T0220_.05.1037a13: 淨與佛十力清淨。無二無二分無別無斷故。 T0220_.05.1037a14: 儒童清淨即四無所畏四無礙解大慈大悲大 T0220_.05.1037a15: 喜大捨十八佛不共法清淨。四無所畏乃至 T0220_.05.1037a16: 十八佛不共法清淨即儒童清淨。何以故。是 T0220_.05.1037a17: 儒童清淨與四無所畏乃至十八佛不共法清 T0220_.05.1037a18: 淨。無二無二分無別無斷故。善現。儒童清 T0220_.05.1037a19: 淨即無忘失法清淨。無忘失法清淨即儒童 T0220_.05.1037a20: 清淨。何以故。是儒童清淨與無忘失法清淨。 T0220_.05.1037a21: 無二無二分無別無斷故。儒童清淨即恒住 T0220_.05.1037a22: 捨性清淨。恒住捨性清淨即儒童清淨。何以 T0220_.05.1037a23: 故。是儒童清淨與恒住捨性清淨。無二無二 T0220_.05.1037a24: 分無別無斷故。善現。儒童清淨即一切智清 T0220_.05.1037a25: 淨。一切智清淨即儒童清淨。何以故。是儒童 T0220_.05.1037a26: 清淨與一切智清淨。無二無二分無別無斷 T0220_.05.1037a27: 故。儒童清淨即道相智一切相智清淨。道相 T0220_.05.1037a28: 智一切相智清淨即儒童清淨。何以故。是儒 T0220_.05.1037a29: 童清淨與道相智一切相智清淨。無二無二 T0220_.05.1037b01: 分無別無斷故。善現。儒童清淨即一切陀羅 T0220_.05.1037b02: 尼門清淨。一切陀羅尼門清淨即儒童清淨。 T0220_.05.1037b03: 何以故。是儒童清淨與一切陀羅尼門清淨。 T0220_.05.1037b04: 無二無二分無別無斷故。儒童清淨即一切 T0220_.05.1037b05: 三摩地門清淨。一切三摩地門清淨即儒童 T0220_.05.1037b06: 清淨。何以故。是儒童清淨與一切三摩地門 T0220_.05.1037b07: 清淨。無二無二分無別無斷故 T0220_.05.1037b08: 善現。儒童清淨即預流果清淨。預流果清淨 T0220_.05.1037b09: 即儒童清淨。何以故。是儒童清淨與預流果 T0220_.05.1037b10: 清淨。無二無二分無別無斷故。儒童清淨即 T0220_.05.1037b11: 一來不還阿羅漢果清淨。一來不還阿羅漢 T0220_.05.1037b12: 果清淨即儒童清淨。何以故。是儒童清淨與 T0220_.05.1037b13: 一來不還阿羅漢果清淨。無二無二分無別 T0220_.05.1037b14: 無斷故。善現。儒童清淨即獨覺菩提清淨。獨 T0220_.05.1037b15: 覺菩提清淨即儒童清淨。何以故。是儒童 T0220_.05.1037b16: 清淨與獨覺菩提清淨。無二無二分無別無 T0220_.05.1037b17: 斷故。善現。儒童清淨即一切菩薩摩訶薩行 T0220_.05.1037b18: 清淨。一切菩薩摩訶薩行清淨即儒童清淨。 T0220_.05.1037b19: 何以故。是儒童清淨與一切菩薩摩訶薩行 T0220_.05.1037b20: 清淨。無二無二分無別無斷故。善現。儒童清 T0220_.05.1037b21: 淨即諸佛無上正等菩提清淨。諸佛無上正 T0220_.05.1037b22: 等菩提清淨即儒童清淨。何以故。是儒童 T0220_.05.1037b23: 清淨與諸佛無上正等菩提清淨。無二無二 T0220_.05.1037b24: 分無別無斷故 T0220_.05.1037b25: 復次善現。作者清淨即色清淨。色清淨即作 T0220_.05.1037b26: 者清淨。何以故。是作者清淨與色清淨。無 T0220_.05.1037b27: 二無二分無別無斷故。作者清淨即受想行 T0220_.05.1037b28: 識清淨。受想行識清淨即作者清淨。何以故。 T0220_.05.1037b29: 是作者清淨與受想行識清淨。無二無二分 T0220_.05.1037c01: 無別無斷故。善現。作者清淨即眼處清淨。 T0220_.05.1037c02: 眼處清淨即作者清淨。何以故。是作者清淨 T0220_.05.1037c03: 與眼處清淨。無二無二分無別無斷故。作 T0220_.05.1037c04: 者清淨即耳鼻舌身意處清淨。耳鼻舌身意 T0220_.05.1037c05: 處清淨即作者清淨。何以故。是作者清淨與 T0220_.05.1037c06: 耳鼻舌身意處清淨。無二無二分無別無斷 T0220_.05.1037c07: 故。善現。作者清淨即色處清淨。色處清淨 T0220_.05.1037c08: 即作者清淨。何以故。是作者清淨與色處清 T0220_.05.1037c09: 淨。無二無二分無別無斷故。作者清淨即聲 T0220_.05.1037c10: 香味觸法處清淨。聲香味觸法處清淨即作 T0220_.05.1037c11: 者清淨。何以故。是作者清淨與聲香味觸法 T0220_.05.1037c12: 處清淨。無二無二分無別無斷故。善現。作 T0220_.05.1037c13: 者清淨即眼界清淨。眼界清淨即作者清淨。 T0220_.05.1037c14: 何以故。是作者清淨與眼界清淨。無二無二 T0220_.05.1037c15: 分無別無斷故。作者清淨即色界眼識界及 T0220_.05.1037c16: 眼觸眼觸爲縁所生諸受清淨。色界乃至眼 T0220_.05.1037c17: 觸爲縁所生諸受清淨即作者清淨。何以故。 T0220_.05.1037c18: 是作者清淨與色界乃至眼觸爲縁所生諸受 T0220_.05.1037c19: 清淨。無二無二分無別無斷故。善現。作者 T0220_.05.1037c20: 清淨即耳界清淨。耳界清淨即作者清淨。何 T0220_.05.1037c21: 以故。是作者清淨與耳界清淨。無二無二分 T0220_.05.1037c22: 無別無斷故。作者清淨即聲界耳識界及耳 T0220_.05.1037c23: 觸耳觸爲縁所生諸受清淨。聲界乃至耳觸 T0220_.05.1037c24: 爲縁所生諸受清淨即作者清淨。何以故。是 T0220_.05.1037c25: 作者清淨與聲界乃至耳觸爲縁所生諸受清 T0220_.05.1037c26: 淨。無二無二分無別無斷故。善現。作者清 T0220_.05.1037c27: 淨即鼻界清淨。鼻界清淨即作者清淨。何以 T0220_.05.1037c28: 故。是作者清淨與鼻界清淨。無二無二分無 T0220_.05.1037c29: 別無斷故。作者清淨即香界鼻識界及鼻觸 T0220_.05.1038a01: 鼻觸爲縁所生諸受清淨。香界乃至鼻觸爲 T0220_.05.1038a02: 縁所生諸受清淨即作者清淨。何以故。是作 T0220_.05.1038a03: 者清淨與香界乃至鼻觸爲縁所生諸受清 T0220_.05.1038a04: 淨。無二無二分無別無斷故。善現。作者清 T0220_.05.1038a05: 淨即舌界清淨。舌界清淨即作者清淨。何以 T0220_.05.1038a06: 故。是作者清淨與舌界清淨。無二無二分無 T0220_.05.1038a07: 別無斷故。作者清淨即味界舌識界及舌觸 T0220_.05.1038a08: 舌觸爲縁所生諸受清淨。味界乃至舌觸爲 T0220_.05.1038a09: 縁所生諸受清淨即作者清淨。何以故。是作 T0220_.05.1038a10: 者清淨與味界乃至舌觸爲縁所生諸受清 T0220_.05.1038a11: 淨。無二無二分無別無斷故 T0220_.05.1038a12: 大般若波羅蜜多經卷第一百九十三 T0220_.05.1038a13: T0220_.05.1038a14: T0220_.05.1038a15: T0220_.05.1038a16: T0220_.05.1038a17: 十四 T0220_.05.1038a18: *三藏法師玄奘奉 詔譯 T0220_.05.1038a19: 初分難信解品第三十四之十三 T0220_.05.1038a20: 善現。作者清淨即身界清淨。身界清淨即作 T0220_.05.1038a21: 者清淨。何以故。是作者清淨與身界清淨。 T0220_.05.1038a22: 無二無二分無別無斷故。作者清淨即觸界 T0220_.05.1038a23: 身識界及身觸身觸爲縁所生諸受清淨。觸 T0220_.05.1038a24: 界乃至身觸爲縁所生諸受清淨即作者清 T0220_.05.1038a25: 淨。何以故。是作者清淨與觸界乃至身觸爲 T0220_.05.1038a26: 縁所生諸受清淨。無二無二分無別無斷故。 T0220_.05.1038a27: 善現。作者清淨即意界清淨。意界清淨即作 T0220_.05.1038a28: 者清淨。何以故。是作者清淨與意界清淨。 T0220_.05.1038a29: 無二無二分無別無斷故。作者清淨即法界 T0220_.05.1038b01: 意識界及意觸意觸爲縁所生諸受清淨。法 T0220_.05.1038b02: 界乃至意觸爲縁所生諸受清淨即作者清 T0220_.05.1038b03: 淨。何以故。是作者清淨與法界乃至意觸爲 T0220_.05.1038b04: 縁所生諸受清淨。無二無二分無別無斷故。 T0220_.05.1038b05: 善現。作者清淨即地界清淨。地界清淨即作 T0220_.05.1038b06: 者清淨。何以故。是作者清淨與地界清淨。 T0220_.05.1038b07: 無二無二分無別無斷故。作者清淨即水火 T0220_.05.1038b08: 風空識界清淨。水火風空識界清淨即作者 T0220_.05.1038b09: 清淨。何以故。是作者清淨與水火風空識界 T0220_.05.1038b10: 清淨。無二無二分無別無斷故。善現。作者 T0220_.05.1038b11: 清淨即無明清淨。無明清淨即作者清淨。何 T0220_.05.1038b12: 以故。是作者清淨與無明清淨。無二無二 T0220_.05.1038b13: 分無別無斷故。作者清淨即行識名色六處 T0220_.05.1038b14: 觸受愛取有生老死愁歎苦憂惱清淨。行乃 T0220_.05.1038b15: 至老死愁歎苦憂惱清淨即作者清淨。何以 T0220_.05.1038b16: 故。是作者清淨與行乃至老死愁歎苦憂惱 T0220_.05.1038b17: 清淨。無二無二分無別無斷故。善現。作者 T0220_.05.1038b18: 清淨即布施波羅蜜多清淨。布施波羅蜜多 T0220_.05.1038b19: 清淨即作者清淨。何以故。是作者清淨與布 T0220_.05.1038b20: 施波羅蜜多清淨。無二無二分無別無斷故。 T0220_.05.1038b21: 作者清淨即淨戒安忍精進靜慮般若波羅蜜 T0220_.05.1038b22: 多清淨。淨戒乃至般若波羅蜜多清淨即作 T0220_.05.1038b23: 者清淨。何以故。是作者清淨與淨戒乃至般 T0220_.05.1038b24: 若波羅蜜多清淨。無二無二分無別無斷故。 T0220_.05.1038b25: 善現。作者清淨即内空清淨。内空清淨即作 T0220_.05.1038b26: 者清淨。何以故。是作者清淨與内空清淨。 T0220_.05.1038b27: 無二無二分無別無斷故。作者清淨即外空 T0220_.05.1038b28: 内外空空空大空勝義空有爲空無爲空畢竟 T0220_.05.1038b29: 空無際空散空無變異空本性空自相空共相 T0220_.05.1038c01: 空一切法空不可得空無性空自性空無性自 T0220_.05.1038c02: 性空清淨。外空乃至無性自性空清淨即作 T0220_.05.1038c03: 者清淨。何以故。是作者清淨與外空乃至無 T0220_.05.1038c04: 性自性空清淨。無二無二分無別無斷故。善 T0220_.05.1038c05: 現。作者清淨即眞如清淨。眞如清淨即作者 T0220_.05.1038c06: 清淨。何以故。是作者清淨與眞如清淨。無 T0220_.05.1038c07: 二無二分無別無斷故。作者清淨即法界法 T0220_.05.1038c08: 性不虚妄性不變異性平等性離生性法定法 T0220_.05.1038c09: 住實際虚空界不思議界清淨。法界乃至不 T0220_.05.1038c10: 思議界清淨即作者清淨。何以故。是作者清 T0220_.05.1038c11: 淨與法界乃至不思議界清淨。無二無二分 T0220_.05.1038c12: 無別無斷故。善現。作者清淨即苦聖諦清淨。 T0220_.05.1038c13: 苦聖諦清淨即作者清淨。何以故。是作者清 T0220_.05.1038c14: 淨與苦聖諦清淨。無二無二分無別無斷故。 T0220_.05.1038c15: 作者清淨即集滅道聖諦清淨。集滅道聖諦 T0220_.05.1038c16: 清淨即作者清淨。何以故。是作者清淨與集 T0220_.05.1038c17: 滅道聖諦清淨。無二無二分無別無斷故 T0220_.05.1038c18: 善現。作者清淨即四靜慮清淨。四靜慮清淨 T0220_.05.1038c19: 即作者清淨。何以故。是作者清淨與四靜慮 T0220_.05.1038c20: 清淨。無二無二分無別無斷故。作者清淨即 T0220_.05.1038c21: 四無量四無色定清淨。四無量四無色定清 T0220_.05.1038c22: 淨即作者清淨。何以故。是作者清淨與四 T0220_.05.1038c23: 無量四無色定清淨。無二無二分無別無斷 T0220_.05.1038c24: 故 T0220_.05.1038c25: 善現。作者清淨即八解脱清淨。八解脱清淨 T0220_.05.1038c26: 即作者清淨。何以故。是作者清淨與八解脱 T0220_.05.1038c27: 清淨。無二無二分無別無斷故。作者清淨即 T0220_.05.1038c28: 八勝處九次第定十遍處清淨。八勝處九次 T0220_.05.1038c29: 第定十遍處清淨即作者清淨。何以故。是作 T0220_.05.1039a01: 者清淨與八勝處九次第定十遍處清淨。無 T0220_.05.1039a02: 二無二分無別無斷故。善現。作者清淨即四 T0220_.05.1039a03: 念住清淨。四念住清淨即作者清淨。何以故。 T0220_.05.1039a04: 是作者清淨與四念住清淨。無二無二分無 T0220_.05.1039a05: 別無斷故。作者清淨即四正斷四神足五根 T0220_.05.1039a06: 五力七等覺支八聖道支清淨。四正斷乃至 T0220_.05.1039a07: 八聖道支清淨即作者清淨。何以故。是作者 T0220_.05.1039a08: 清淨與四正斷乃至八聖道支清淨。無二無 T0220_.05.1039a09: 二分無別無斷故。善現。作者清淨即空解脱 T0220_.05.1039a10: 門清淨。空解脱門清淨即作者清淨。何以故。 T0220_.05.1039a11: 是作者清淨與空解脱門清淨。無二無二分 T0220_.05.1039a12: 無別無斷故。作者清淨即無相無願解脱門 T0220_.05.1039a13: 清淨。無相無願解脱門清淨即作者清淨。何 T0220_.05.1039a14: 以故。是作者清淨與無相無願解脱門清淨。 T0220_.05.1039a15: 無二無二分無別無斷故。善現。作者清淨即 T0220_.05.1039a16: 菩薩十地清淨。菩薩十地清淨即作者清淨。 T0220_.05.1039a17: 何以故。是作者清淨與菩薩十地清淨。無二 T0220_.05.1039a18: 無二分無別無斷故 T0220_.05.1039a19: 善現。作者清淨即五眼清淨。五眼清淨即作 T0220_.05.1039a20: 者清淨。何以故。是作者清淨與五眼清淨。 T0220_.05.1039a21: 無二無二分無別無斷故。作者清淨即六神 T0220_.05.1039a22: 通清淨。六神通清淨即作者清淨。何以故。 T0220_.05.1039a23: 是作者清淨與六神通清淨。無二無二分無 T0220_.05.1039a24: 別無斷故。善現。作者清淨即佛十力清淨。 T0220_.05.1039a25: 佛十力清淨即作者清淨。何以故。是作者清 T0220_.05.1039a26: 淨與佛十力清淨。無二無二分無別無斷故。 T0220_.05.1039a27: 作者清淨即四無所畏四無礙解大慈大悲大 T0220_.05.1039a28: 喜大捨十八佛不共法清淨。四無所畏乃至 T0220_.05.1039a29: 十八佛不共法清淨即作者清淨。何以故。是 T0220_.05.1039b01: 作者清淨與四無所畏乃至十八佛不共法清 T0220_.05.1039b02: 淨。無二無二分無別無斷故。善現。作者清 T0220_.05.1039b03: 淨即無忘失法清淨。無忘失法清淨即作者 T0220_.05.1039b04: 清淨。何以故。是作者清淨與無忘失法清淨。 T0220_.05.1039b05: 無二無二分無別無斷故。作者清淨即恒住 T0220_.05.1039b06: 捨性清淨。恒住捨性清淨即作者清淨。何以 T0220_.05.1039b07: 故。是作者清淨與恒住捨性清淨。無二無二 T0220_.05.1039b08: 分無別無斷故。善現。作者清淨即一切智清 T0220_.05.1039b09: 淨。一切智清淨即作者清淨。何以故。是作 T0220_.05.1039b10: 者清淨與一切智清淨。無二無二分無別無 T0220_.05.1039b11: 斷故。作者清淨即道相智一切相智清淨。道 T0220_.05.1039b12: 相智一切相智清淨即作者清淨。何以故。是 T0220_.05.1039b13: 作者清淨與道相智一切相智清淨。無二無 T0220_.05.1039b14: 二分無別無斷故。善現。作者清淨即一切陀 T0220_.05.1039b15: 羅尼門清淨。一切陀羅尼門清淨即作者清 T0220_.05.1039b16: 淨。何以故。是作者清淨與一切陀羅尼門清 T0220_.05.1039b17: 淨。無二無二分無別無斷故。作者清淨即一 T0220_.05.1039b18: 切三摩地門清淨。一切三摩地門清淨即作 T0220_.05.1039b19: 者清淨。何以故。是作者清淨與一切三摩地 T0220_.05.1039b20: 門清淨。無二無二分無別無斷故 T0220_.05.1039b21: 善現。作者清淨即預流果清淨。預流果清淨 T0220_.05.1039b22: 即作者清淨。何以故。是作者清淨與預流果 T0220_.05.1039b23: 清淨。無二無二分無別無斷故。作者清淨即 T0220_.05.1039b24: 一來不還阿羅漢果清淨。一來不還阿羅漢 T0220_.05.1039b25: 果清淨即作者清淨。何以故。是作者清淨與 T0220_.05.1039b26: 一來不還阿羅漢果清淨。無二無二分無別 T0220_.05.1039b27: 無斷故。善現。作者清淨即獨覺菩提清淨。 T0220_.05.1039b28: 獨覺菩提清淨即作者清淨。何以故。是作者 T0220_.05.1039b29: 清淨與獨覺菩提清淨。無二無二分無別無 T0220_.05.1039c01: 斷故。善現。作者清淨即一切菩薩摩訶薩行 T0220_.05.1039c02: 清淨。一切菩薩摩訶薩行清淨即作者清淨。 T0220_.05.1039c03: 何以故。是作者清淨與一切菩薩摩訶薩行 T0220_.05.1039c04: 清淨。無二無二分無別無斷故。善現。作者 T0220_.05.1039c05: 清淨即諸佛無上正等菩提清淨。諸佛無上 T0220_.05.1039c06: 正等菩提清淨即作者清淨。何以故。是作者 T0220_.05.1039c07: 清淨與諸佛無上正等菩提清淨。無二無二 T0220_.05.1039c08: 分無別無斷故 T0220_.05.1039c09: 復次善現。受者清淨即色清淨。色清淨即受 T0220_.05.1039c10: 者清淨。何以故。是受者清淨與色清淨。無二 T0220_.05.1039c11: 無二分無別無斷故。受者清淨即受想行識 T0220_.05.1039c12: 清淨。受想行識清淨即受者清淨。何以故。是 T0220_.05.1039c13: 受者清淨與受想行識清淨。無二無二分無 T0220_.05.1039c14: 別無斷故。善現。受者清淨即眼處清淨。眼 T0220_.05.1039c15: 處清淨即受者清淨。何以故。是受者清淨與 T0220_.05.1039c16: 眼處清淨。無二無二分無別無斷故。受者清 T0220_.05.1039c17: 淨即耳鼻舌身意處清淨。耳鼻舌身意處清 T0220_.05.1039c18: 淨即受者清淨。何以故。是受者清淨與耳鼻 T0220_.05.1039c19: 舌身意處清淨。無二無二分無別無斷故。善 T0220_.05.1039c20: 現。受者清淨即色處清淨。色處清淨即受者 T0220_.05.1039c21: 清淨。何以故。是受者清淨與色處清淨。無 T0220_.05.1039c22: 二無二分無別無斷故。受者清淨即聲香味 T0220_.05.1039c23: 觸法處清淨。聲香味觸法處清淨即受者清 T0220_.05.1039c24: 淨。何以故。是受者清淨與聲香味觸法處清 T0220_.05.1039c25: 淨。無二無二分無別無斷故。善現。受者清 T0220_.05.1039c26: 淨即眼界清淨。眼界清淨即受者清淨。何以 T0220_.05.1039c27: 故。是受者清淨與眼界清淨。無二無二分無 T0220_.05.1039c28: 別無斷故。受者清淨即色界眼識界及眼觸 T0220_.05.1039c29: 眼觸爲縁所生諸受清淨。色界乃至眼觸爲 T0220_.05.1040a01: 縁所生諸受清淨即受者清淨。何以故。是受 T0220_.05.1040a02: 者清淨與色界乃至眼觸爲縁所生諸受清 T0220_.05.1040a03: 淨。無二無二分無別無斷故。善現。受者清 T0220_.05.1040a04: 淨即耳界清淨。耳界清淨即受者清淨。何以 T0220_.05.1040a05: 故。是受者清淨與耳界清淨。無二無二分無 T0220_.05.1040a06: 別無斷故。受者清淨即聲界耳識界及耳觸 T0220_.05.1040a07: 耳觸爲縁所生諸受清淨。聲界乃至耳觸爲 T0220_.05.1040a08: 縁所生諸受清淨即受者清淨。何以故。是受 T0220_.05.1040a09: 者清淨與聲界乃至耳觸爲縁所生諸受清 T0220_.05.1040a10: 淨。無二無二分無別無斷故。善現。受者清 T0220_.05.1040a11: 淨即鼻界清淨。鼻界清淨即受者清淨。何以 T0220_.05.1040a12: 故。是受者清淨與鼻界清淨。無二無二分無 T0220_.05.1040a13: 別無斷故。受者清淨即香界鼻識界及鼻觸 T0220_.05.1040a14: 鼻觸爲縁所生諸受清淨。香界乃至鼻觸爲 T0220_.05.1040a15: 縁所生諸受清淨即受者清淨。何以故。是受 T0220_.05.1040a16: 者清淨與香界乃至鼻觸爲縁所生諸受清 T0220_.05.1040a17: 淨。無二無二分無別無斷故。善現。受者清 T0220_.05.1040a18: 淨即舌界清淨。舌界清淨即受者清淨。何以 T0220_.05.1040a19: 故。是受者清淨與舌界清淨。無二無二分無 T0220_.05.1040a20: 別無斷故。受者清淨即味界舌識界及舌觸 T0220_.05.1040a21: 舌觸爲縁所生諸受清淨。味界乃至舌觸爲 T0220_.05.1040a22: 縁所生諸受清淨即受者清淨。何以故。是受 T0220_.05.1040a23: 者清淨與味界乃至舌觸爲縁所生諸受清 T0220_.05.1040a24: 淨。無二無二分無別無斷故。善現。受者清 T0220_.05.1040a25: 淨即身界清淨。身界清淨即受者清淨。何以 T0220_.05.1040a26: 故。是受者清淨與身界清淨。無二無二分無 T0220_.05.1040a27: 別無斷故。受者清淨即觸界身識界及身觸 T0220_.05.1040a28: 身觸爲縁所生諸受清淨。觸界乃至身觸爲 T0220_.05.1040a29: 縁所生諸受清淨即受者清淨。何以故。是受 T0220_.05.1040b01: 者清淨與觸界乃至身觸爲縁所生諸受清 T0220_.05.1040b02: 淨。無二無二分無別無斷故。善現。受者清 T0220_.05.1040b03: 淨即意界清淨。意界清淨即受者清淨。何以 T0220_.05.1040b04: 故。是受者清淨與意界清淨。無二無二分無 T0220_.05.1040b05: 別無斷故。受者清淨即法界意識界及意觸 T0220_.05.1040b06: 意觸爲縁所生諸受清淨。法界乃至意觸爲 T0220_.05.1040b07: 縁所生諸受清淨即受者清淨。何以故。是受 T0220_.05.1040b08: 者清淨與法界乃至意觸爲縁所生諸受清 T0220_.05.1040b09: 淨。無二無二分無別無斷故。善現。受者清 T0220_.05.1040b10: 淨即地界清淨。地界清淨即受者清淨。何以 T0220_.05.1040b11: 故。是受者清淨與地界清淨。無二無二分無 T0220_.05.1040b12: 別無斷故。受者清淨即水火風空識界清淨。 T0220_.05.1040b13: 水火風空識界清淨即受者清淨。何以故。是 T0220_.05.1040b14: 受者清淨與水火風空識界清淨。無二無二 T0220_.05.1040b15: 分無別無斷故。善現。受者清淨即無明清淨。 T0220_.05.1040b16: 無明清淨即受者清淨。何以故。是受者清淨 T0220_.05.1040b17: 與無明清淨。無二無二分無別無斷故。受者 T0220_.05.1040b18: 清淨即行識名色六處觸受愛取有生老死愁 T0220_.05.1040b19: 歎苦憂惱清淨。行乃至老死愁歎苦憂惱清 T0220_.05.1040b20: 淨即受者清淨。何以故。是受者清淨與行乃 T0220_.05.1040b21: 至老死愁歎苦憂惱清淨。無二無二分無別 T0220_.05.1040b22: 無斷故 T0220_.05.1040b23: 善現。受者清淨即布施波羅蜜多清淨。布施 T0220_.05.1040b24: 波羅蜜多清淨即受者清淨。何以故。是受者 T0220_.05.1040b25: 清淨與布施波羅蜜多清淨。無二無二分無 T0220_.05.1040b26: 別無斷故。受者清淨即淨戒安忍精進靜慮 T0220_.05.1040b27: 般若波羅蜜多清淨。淨戒乃至般若波羅蜜 T0220_.05.1040b28: 多清淨即受者清淨。何以故是受者清淨與 T0220_.05.1040b29: 淨戒乃至般若波羅蜜多清淨。無二無二分 T0220_.05.1040c01: 無別無斷故。善現。受者清淨即内空清淨。内 T0220_.05.1040c02: 空清淨即受者清淨。何以故。是受者清淨與 T0220_.05.1040c03: 内空清淨。無二無二分無別無斷故。受者清 T0220_.05.1040c04: 淨即外空内外空空空大空勝義空有爲空無 T0220_.05.1040c05: 爲空畢竟空無際空散空無變異空本性空自 T0220_.05.1040c06: 相空共相空一切法空不可得空無性空自性 T0220_.05.1040c07: 空無性自性空清淨。外空乃至無性自性空 T0220_.05.1040c08: 清淨即受者清淨。何以故。是受者清淨與外 T0220_.05.1040c09: 空乃至無性自性空清淨。無二無二分無別 T0220_.05.1040c10: 無斷故。善現。受者清淨即眞如清淨。眞如清 T0220_.05.1040c11: 淨即受者清淨。何以故。是受者清淨與眞如 T0220_.05.1040c12: 清淨。無二無二分無別無斷故。受者清淨即 T0220_.05.1040c13: 法界法性不虚妄性不變異性平等性離生性 T0220_.05.1040c14: 法定法住實際虚空界不思議界清淨。法界 T0220_.05.1040c15: 乃至不思議界清淨即受者清淨。何以故。是 T0220_.05.1040c16: 受者清淨與法界乃至不思議界清淨。無二 T0220_.05.1040c17: 無二分無別無斷故。善現。受者清淨即苦聖 T0220_.05.1040c18: 諦清淨。苦聖諦清淨即受者清淨。何以故。 T0220_.05.1040c19: 是受者清淨與苦聖諦清淨。無二無二分無 T0220_.05.1040c20: 別無斷故。受者清淨即集滅道聖諦清淨。集 T0220_.05.1040c21: 滅道聖諦清淨即受者清淨。何以故。是受者 T0220_.05.1040c22: 清淨與集滅道聖諦清淨。無二無二分無別 T0220_.05.1040c23: 無斷故 T0220_.05.1040c24: 善現。受者清淨即四靜慮清淨。四靜慮清淨 T0220_.05.1040c25: 即受者清淨。何以故。是受者清淨與四靜慮 T0220_.05.1040c26: 清淨。無二無二分無別無斷故。受者清淨即 T0220_.05.1040c27: 四無量四無色定清淨。四無量四無色定清 T0220_.05.1040c28: 淨即受者清淨。何以故。是受者清淨與四無 T0220_.05.1040c29: 量四無色定清淨。無二無二分無別無斷故。 T0220_.05.1041a01: 善現。受者清淨即八解脱清淨。八解脱清淨 T0220_.05.1041a02: 即受者清淨。何以故。是受者清淨與八解脱 T0220_.05.1041a03: 清淨。無二無二分無別無斷故。受者清淨即 T0220_.05.1041a04: 八勝處九次第定十遍處清淨。八勝處九次 T0220_.05.1041a05: 第定十遍處清淨即受者清淨。何以故。是受 T0220_.05.1041a06: 者清淨與八勝處九次第定十遍處清淨。無 T0220_.05.1041a07: 二無二分無別無斷故。善現。受者清淨即四 T0220_.05.1041a08: 念住清淨。四念住清淨即受者清淨。何以故。 T0220_.05.1041a09: 是受者清淨與四念住清淨。無二無二分無 T0220_.05.1041a10: 別無斷故。受者清淨即四正斷四神足五根 T0220_.05.1041a11: 五力七等覺支八聖道支清淨。四正斷乃至 T0220_.05.1041a12: 八聖道支清淨即受者清淨。何以故。是受者 T0220_.05.1041a13: 清淨與四正斷乃至八聖道支清淨。無二無 T0220_.05.1041a14: 二分無別無斷故。善現。受者清淨即空解脱 T0220_.05.1041a15: 門清淨。空解脱門清淨即受者清淨。何以故。 T0220_.05.1041a16: 是受者清淨與空解脱門清淨。無二無二分 T0220_.05.1041a17: 無別無斷故。受者清淨即無相無願解脱門 T0220_.05.1041a18: 清淨。無相無願解脱門清淨即受者清淨。何 T0220_.05.1041a19: 以故。是受者清淨與無相無願解脱門清淨。 T0220_.05.1041a20: 無二無二分無別無斷故。善現。受者清淨即 T0220_.05.1041a21: 菩薩十地清淨。菩薩十地清淨即受者清淨。 T0220_.05.1041a22: 何以故。是受者清淨與菩薩十地清淨。無二 T0220_.05.1041a23: 無二分無別無斷故 T0220_.05.1041a24: 善現。受者清淨即五眼清淨。五眼清淨即受 T0220_.05.1041a25: 者清淨。何以故。是受者清淨與五眼清淨。 T0220_.05.1041a26: 無二無二分無別無斷故。受者清淨即六神 T0220_.05.1041a27: 通清淨。六神通清淨即受者清淨。何以故。 T0220_.05.1041a28: 是受者清淨與六神通清淨。無二無二分無 T0220_.05.1041a29: 別無斷故。善現。受者清淨即佛十力清淨。 T0220_.05.1041b01: 佛十力清淨即受者清淨。何以故。是受者清 T0220_.05.1041b02: 淨與佛十力清淨。無二無二分無別無斷故。 T0220_.05.1041b03: 受者清淨即四無所畏四無礙解大慈大悲大 T0220_.05.1041b04: 喜大捨十八佛不共法清淨。四無所畏乃至 T0220_.05.1041b05: 十八佛不共法清淨即受者清淨。何以故。是 T0220_.05.1041b06: 受者清淨與四無所畏乃至十八佛不共法清 T0220_.05.1041b07: 淨。無二無二分無別無斷故。善現。受者清淨 T0220_.05.1041b08: 即無忘失法清淨。無忘失法清淨即受者清 T0220_.05.1041b09: 淨。何以故。是受者清淨與無忘失法清淨。 T0220_.05.1041b10: 無二無二分無別無斷故。受者清淨即恒住 T0220_.05.1041b11: 捨性清淨。恒住捨性清淨即受者清淨。何以 T0220_.05.1041b12: 故。是受者清淨與恒住捨性清淨。無二無二 T0220_.05.1041b13: 分無別無斷故。善現。受者清淨即一切智清 T0220_.05.1041b14: 淨。一切智清淨即受者清淨。何以故。是受 T0220_.05.1041b15: 者清淨與一切智清淨。無二無二分無別無 T0220_.05.1041b16: 斷故。受者清淨即道相智一切相智清淨。道 T0220_.05.1041b17: 相智一切相智清淨即受者清淨。何以故。是 T0220_.05.1041b18: 受者清淨與道相智一切相智清淨。無二無 T0220_.05.1041b19: 二分無別無斷故。善現。受者清淨即一切陀 T0220_.05.1041b20: 羅尼門清淨。一切陀羅尼門清淨即受者清 T0220_.05.1041b21: 淨。何以故。是受者清淨與一切陀羅尼門清 T0220_.05.1041b22: 淨。無二無二分無別無斷故。受者清淨即一 T0220_.05.1041b23: 切三摩地門清淨。一切三摩地門清淨即受 T0220_.05.1041b24: 者清淨。何以故。是受者清淨與一切三摩地 T0220_.05.1041b25: 門清淨。無二無二分無別無斷故 T0220_.05.1041b26: 善現。受者清淨即預流果清淨。預流果清淨 T0220_.05.1041b27: 即受者清淨。何以故。是受者清淨與預流果 T0220_.05.1041b28: 清淨。無二無二分無別無斷故。受者清淨即 T0220_.05.1041b29: 一來不還阿羅漢果清淨。一來不還阿羅漢 T0220_.05.1041c01: 果清淨即受者清淨。何以故。是受者清淨與 T0220_.05.1041c02: 一來不還阿羅漢果清淨。無二無二分無別 T0220_.05.1041c03: 無斷故。善現。受者清淨即獨覺菩提清淨。 T0220_.05.1041c04: 獨覺菩提清淨即受者清淨。何以故。是受者 T0220_.05.1041c05: 清淨與獨覺菩提清淨。無二無二分無別無 T0220_.05.1041c06: 斷故。善現。受者清淨即一切菩薩摩訶薩行 T0220_.05.1041c07: 清淨。一切菩薩摩訶薩行清淨即受者清淨。 T0220_.05.1041c08: 何以故。是受者清淨與一切菩薩摩訶薩行 T0220_.05.1041c09: 清淨。無二無二分無別無斷故。善現。受者 T0220_.05.1041c10: 清淨即諸佛無上正等菩提清淨。諸佛無上 T0220_.05.1041c11: 正等菩提清淨即受者清淨。何以故。是受者 T0220_.05.1041c12: 清淨與諸佛無上正等菩提清淨。無二無二 T0220_.05.1041c13: 分無別無斷故 T0220_.05.1041c14: 復次善現。知者清淨即色清淨。色清淨即知 T0220_.05.1041c15: 者清淨。何以故。是知者清淨與色清淨。無 T0220_.05.1041c16: 二無二分無別無斷故。知者清淨即受想行 T0220_.05.1041c17: 識清淨。受想行識清淨即知者清淨。何以 T0220_.05.1041c18: 故。是知者清淨與受想行識清淨。無二無二 T0220_.05.1041c19: 分無別無斷故。善現。知者清淨即眼處清淨。 T0220_.05.1041c20: 眼處清淨即知者清淨。何以故。是知者清淨 T0220_.05.1041c21: 與眼處清淨。無二無二分無別無斷故。知者 T0220_.05.1041c22: 清淨即耳鼻舌身意處清淨。耳鼻舌身意處 T0220_.05.1041c23: 清淨即知者清淨。何以故。是知者清淨與耳 T0220_.05.1041c24: 鼻舌身意處清淨。無二無二分無別無斷故。 T0220_.05.1041c25: 善現。知者清淨即色處清淨。色處清淨即知 T0220_.05.1041c26: 者清淨。何以故。是知者清淨與色處清淨。 T0220_.05.1041c27: 無二無二分無別無斷故。知者清淨即聲香 T0220_.05.1041c28: 味觸法處清淨。聲香味觸法處清淨即知者 T0220_.05.1041c29: 清淨。何以故。是知者清淨與聲香味觸法處 T0220_.05.1042a01: 清淨。無二無二分無別無斷故。善現。知者 T0220_.05.1042a02: 清淨即眼界清淨。眼界清淨即知者清淨。何 T0220_.05.1042a03: 以故。是知者清淨與眼界清淨。無二無二分 T0220_.05.1042a04: 無別無斷故。知者清淨即色界眼識界及眼 T0220_.05.1042a05: 觸眼觸爲縁所生諸受清淨。色界乃至眼觸 T0220_.05.1042a06: 爲縁所生諸受清淨即知者清淨。何以故。是 T0220_.05.1042a07: 知者清淨與色界乃至眼觸爲縁所生諸受清 T0220_.05.1042a08: 淨。無二無二分無別無斷故。善現。知者清 T0220_.05.1042a09: 淨即耳界清淨。耳界清淨即知者清淨。何以 T0220_.05.1042a10: 故。是知者清淨與耳界清淨。無二無二分無 T0220_.05.1042a11: 別無斷故。知者清淨即聲界耳識界及耳觸 T0220_.05.1042a12: 耳觸爲縁所生諸受清淨。聲界乃至耳觸爲 T0220_.05.1042a13: 縁所生諸受清淨即知者清淨。何以故。是知 T0220_.05.1042a14: 者清淨與聲界乃至耳觸爲縁所生諸受清 T0220_.05.1042a15: 淨。無二無二分無別無斷故。善現。知者清 T0220_.05.1042a16: 淨即鼻界清淨。鼻界清淨即知者清淨。何以 T0220_.05.1042a17: 故。是知者清淨與鼻界清淨。無二無二分無 T0220_.05.1042a18: 別無斷故。知者清淨即香界鼻識界及鼻觸 T0220_.05.1042a19: 鼻觸爲縁所生諸受清淨。香界乃至鼻觸爲 T0220_.05.1042a20: 縁所生諸受清淨即知者清淨。何以故。是知 T0220_.05.1042a21: 者清淨與香界乃至鼻觸爲縁所生諸受清 T0220_.05.1042a22: 淨。無二無二分無別無斷故。善現。知者清 T0220_.05.1042a23: 淨即舌界清淨。舌界清淨即知者清淨。何以 T0220_.05.1042a24: 故。是知者清淨與舌界清淨。無二無二分無 T0220_.05.1042a25: 別無斷故。知者清淨即味界舌識界及舌觸 T0220_.05.1042a26: 舌觸爲縁所生諸受清淨。味界乃至舌觸爲 T0220_.05.1042a27: 縁所生諸受清淨即知者清淨。何以故。是知 T0220_.05.1042a28: 者清淨與味界乃至舌觸爲縁所生諸受清 T0220_.05.1042a29: 淨。無二無二分無別無斷故。善現。知者清 T0220_.05.1042b01: 淨即身界清淨。身界清淨即知者清淨。何以 T0220_.05.1042b02: 故。是知者清淨與身界清淨。無二無二分無 T0220_.05.1042b03: 別無斷故。知者清淨即觸界身識界及身觸 T0220_.05.1042b04: 身觸爲縁所生諸受清淨。觸界乃至身觸爲 T0220_.05.1042b05: 縁所生諸受清淨即知者清淨。何以故。是知 T0220_.05.1042b06: 者清淨與觸界乃至身觸爲縁所生諸受清 T0220_.05.1042b07: 淨。無二無二分無別無斷故。善現。知者清 T0220_.05.1042b08: 淨即意界清淨。意界清淨即知者清淨。何以 T0220_.05.1042b09: 故。是知者清淨與意界清淨。無二無二分無 T0220_.05.1042b10: 別無斷故。知者清淨即法界意識界及意觸 T0220_.05.1042b11: 意觸爲縁所生諸受清淨。法界乃至意觸爲 T0220_.05.1042b12: 縁所生諸受清淨即知者清淨。何以故。是知 T0220_.05.1042b13: 者清淨與法界乃至意觸爲縁所生諸受清 T0220_.05.1042b14: 淨。無二無二分無別無斷故。善現。知者清 T0220_.05.1042b15: 淨即地界清淨。地界清淨即知者清淨。何以 T0220_.05.1042b16: 故。是知者清淨與地界清淨。無二無二分無 T0220_.05.1042b17: 別無斷故。知者清淨即水火風空識界清淨。 T0220_.05.1042b18: 水火風空識界清淨即知者清淨。何以故。是 T0220_.05.1042b19: 知者清淨與水火風空識界清淨。無二無二 T0220_.05.1042b20: 分無別無斷故。善現。知者清淨即無明清淨。 T0220_.05.1042b21: 無明清淨即知者清淨。何以故。是知者清淨 T0220_.05.1042b22: 與無明清淨。無二無二分無別無斷故。知者 T0220_.05.1042b23: 清淨即行識名色六處觸受愛取有生老死愁 T0220_.05.1042b24: 歎苦憂惱清淨。行乃至老死愁歎苦憂惱清 T0220_.05.1042b25: 淨即知者清淨。何以故。是知者清淨與行乃 T0220_.05.1042b26: 至老死愁歎苦憂惱清淨。無二無二分無別 T0220_.05.1042b27: 無斷故 T0220_.05.1042b28: 善現。知者清淨即布施波羅蜜多清淨。布施 T0220_.05.1042b29: 波羅蜜多清淨即知者清淨。何以故。是知者 T0220_.05.1042c01: 清淨與布施波羅蜜多清淨。無二無二分無 T0220_.05.1042c02: 別無斷故。知者清淨即淨戒安忍精進靜慮 T0220_.05.1042c03: 般若波羅蜜多清淨。淨戒乃至般若波羅蜜 T0220_.05.1042c04: 多清淨即知者清淨。何以故。是知者清淨與 T0220_.05.1042c05: 淨戒乃至般若波羅蜜多清淨。無二無二分 T0220_.05.1042c06: 無別無斷故。善現。知者清淨即内空清淨。 T0220_.05.1042c07: 内空清淨即知者清淨。何以故。是知者清淨 T0220_.05.1042c08: 與内空清淨。無二無二分無別無斷故。知者 T0220_.05.1042c09: 清淨即外空内外空空空大空勝義空有爲空 T0220_.05.1042c10: 無爲空畢竟空無際空散空無變異空本性空 T0220_.05.1042c11: 自相空共相空一切法空不可得空無性空自 T0220_.05.1042c12: 性空無性自性空清淨。外空乃至無性自性 T0220_.05.1042c13: 空清淨即知者清淨。何以故。是知者清淨與 T0220_.05.1042c14: 外空乃至無性自性空清淨。無二無二分無 T0220_.05.1042c15: 別無斷故。善現。知者清淨即眞如清淨。眞 T0220_.05.1042c16: 如清淨即知者清淨。何以故。是知者清淨與 T0220_.05.1042c17: 眞如清淨。無二無二分無別無斷故。知者清 T0220_.05.1042c18: 淨即法界法性不虚妄性不變異性平等性離 T0220_.05.1042c19: 生性法定法住實際虚空界不思議界清淨。 T0220_.05.1042c20: 法界乃至不思議界清淨即知者清淨。何以 T0220_.05.1042c21: 故。是知者清淨與法界乃至不思議界清淨。 T0220_.05.1042c22: 無二無二分無別無斷故。善現。知者清淨即 T0220_.05.1042c23: 苦聖諦清淨。苦聖諦清淨即知者清淨。何以 T0220_.05.1042c24: 故。是知者清淨與苦聖諦清淨。無二無二分 T0220_.05.1042c25: 無別無斷故。知者清淨即集滅道聖諦清淨。 T0220_.05.1042c26: 集滅道聖諦清淨即知者清淨。何以故。是知 T0220_.05.1042c27: 者清淨與集滅道聖諦清淨。無二無二分無 T0220_.05.1042c28: 別無斷故 T0220_.05.1042c29: 善現。知者清淨即四靜慮清淨四靜慮清淨 T0220_.05.1043a01: 即知者清淨。何以故。是知者清淨與四靜慮 T0220_.05.1043a02: 清淨。無二無二分無別無斷故。知者清淨即 T0220_.05.1043a03: 四無量四無色定清淨。四無量四無色定清 T0220_.05.1043a04: 淨即知者清淨。何以故。是知者清淨與四無 T0220_.05.1043a05: 量四無色定清淨。無二無二分無別無斷故。 T0220_.05.1043a06: 善現。知者清淨即八解脱清淨。八解脱清淨 T0220_.05.1043a07: 即知者清淨。何以故。是知者清淨與八解脱 T0220_.05.1043a08: 清淨。無二無二分無別無斷故。知者清淨即 T0220_.05.1043a09: 八勝處九次第定十遍處清淨。八勝處九次 T0220_.05.1043a10: 第定十遍處清淨即知者清淨。何以故。是知 T0220_.05.1043a11: 者清淨與八勝處九次第定十遍處清淨。無 T0220_.05.1043a12: 二無二分無別無斷故。善現。知者清淨即四 T0220_.05.1043a13: 念住清淨。四念住清淨即知者清淨。何以故。 T0220_.05.1043a14: 是知者清淨與四念住清淨。無二無二分無 T0220_.05.1043a15: 別無斷故。知者清淨即四正斷四神足五根 T0220_.05.1043a16: 五力七等覺支八聖道支清淨。四正斷乃至 T0220_.05.1043a17: 八聖道支清淨即知者清淨。何以故。是知者 T0220_.05.1043a18: 清淨與四正斷乃至八聖道支清淨。無二無 T0220_.05.1043a19: 二分無別無斷故。善現。知者清淨即空解脱 T0220_.05.1043a20: 門清淨。空解脱門清淨即知者清淨。何以故。 T0220_.05.1043a21: 是知者清淨與空解脱門清淨。無二無二分 T0220_.05.1043a22: 無別無斷故。知者清淨即無相無願解脱門 T0220_.05.1043a23: 清淨。無相無願解脱門清淨即知者清淨。何 T0220_.05.1043a24: 以故。是知者清淨與無相無願解脱門清淨。 T0220_.05.1043a25: 無二無二分無別無斷故。善現。知者清淨即 T0220_.05.1043a26: 菩薩十地清淨。菩薩十地清淨即知者清淨。 T0220_.05.1043a27: 何以故。是知者清淨與菩薩十地清淨。無二 T0220_.05.1043a28: 無二分無別無斷故 T0220_.05.1043a29: 大般若波羅蜜多經卷第一百九十四 T0220_.05.1043b01: T0220_.05.1043b02: T0220_.05.1043b03: T0220_.05.1043b04: 十五 T0220_.05.1043b05: *三藏法師玄奘奉 詔譯 T0220_.05.1043b06: 初分難信解品第三十四之十四 T0220_.05.1043b07: 善現。知者清淨即五眼清淨。五眼清淨即知 T0220_.05.1043b08: 者清淨。何以故。是知者清淨與五眼清淨。 T0220_.05.1043b09: 無二無二分無別無斷故。知者清淨即六神 T0220_.05.1043b10: 通清淨。六神通清淨即知者清淨。何以故。 T0220_.05.1043b11: 是知者清淨與六神通清淨。無二無二分無 T0220_.05.1043b12: 別無斷故。善現。知者清淨即佛十力清淨。 T0220_.05.1043b13: 佛十力清淨即知者清淨。何以故。是知者清 T0220_.05.1043b14: 淨與佛十力清淨。無二無二分無別無斷故。 T0220_.05.1043b15: 知者清淨即四無所畏四無礙解大慈大悲大 T0220_.05.1043b16: 喜大捨十八佛不共法清淨。四無所畏乃至 T0220_.05.1043b17: 十八佛不共法清淨即知者清淨。何以故。是 T0220_.05.1043b18: 知者清淨與四無所畏乃至十八佛不共法清 T0220_.05.1043b19: 淨。無二無二分無別無斷故。善現。知者清 T0220_.05.1043b20: 淨即無忘失法清淨。無忘失法清淨即知者 T0220_.05.1043b21: 清淨。何以故。是知者清淨與無忘失法清淨。 T0220_.05.1043b22: 無二無二分無別無斷故。知者清淨即恒住 T0220_.05.1043b23: 捨性清淨。恒住捨性清淨即知者清淨。何以 T0220_.05.1043b24: 故。是知者清淨與恒住捨性清淨。無二無二 T0220_.05.1043b25: 分無別無斷故。善現。知者清淨即一切智清 T0220_.05.1043b26: 淨。一切智清淨即知者清淨。何以故。是知 T0220_.05.1043b27: 者清淨與一切智清淨。無二無二分無別無 T0220_.05.1043b28: 斷故。知者清淨即道相智一切相智清淨。道 T0220_.05.1043b29: 相智一切相智清淨即知者清淨。何以故。是 T0220_.05.1043c01: 知者清淨與道相智一切相智清淨。無二無 T0220_.05.1043c02: 二分無別無斷故 T0220_.05.1043c03: 善現。知者清淨即一切陀羅尼門清淨。一切 T0220_.05.1043c04: 陀羅尼門清淨即知者清淨。何以故。是知者 T0220_.05.1043c05: 清淨與一切陀羅尼門清淨。無二無二分無 T0220_.05.1043c06: 別無斷故。知者清淨即一切三摩地門清淨。 T0220_.05.1043c07: 一切三摩地門清淨即知者清淨。何以故。是 T0220_.05.1043c08: 知者清淨與一切三摩地門清淨。無二無二分 T0220_.05.1043c09: 無別無斷故。善現。知者清淨即預流果清淨。 T0220_.05.1043c10: 預流果清淨即知者清淨。何以故。是知者清 T0220_.05.1043c11: 淨與預流果清淨。無二無二分無別無斷故。 T0220_.05.1043c12: 知者清淨即一來不還阿羅漢果清淨。一來 T0220_.05.1043c13: 不還阿羅漢果清淨即知者清淨。何以故。是 T0220_.05.1043c14: 知者清淨與一來不還阿羅漢果清淨。無二 T0220_.05.1043c15: 無二分無別無斷故。善現。知者清淨即獨覺 T0220_.05.1043c16: 菩提清淨。獨覺菩提清淨即知者清淨。何以 T0220_.05.1043c17: 故。是知者清淨與獨覺菩提清淨。無二無二 T0220_.05.1043c18: 分無別無斷故。善現。知者清淨即一切菩薩 T0220_.05.1043c19: 摩訶薩行清淨。一切菩薩摩訶薩行清淨即 T0220_.05.1043c20: 知者清淨。何以故。是知者清淨與一切菩薩 T0220_.05.1043c21: 摩訶薩行清淨。無二無二分無別無斷故。善 T0220_.05.1043c22: 現。知者清淨即諸佛無上正等菩提清淨。諸 T0220_.05.1043c23: 佛無上正等菩提清淨即知者清淨。何以故。 T0220_.05.1043c24: 是知者清淨與諸佛無上正等菩提清淨。無 T0220_.05.1043c25: 二無二分無別無斷故 T0220_.05.1043c26: 復次善現。見者清淨即色清淨。色清淨即見 T0220_.05.1043c27: 者清淨。何以故。是見者清淨與色清淨。無二 T0220_.05.1043c28: 無二分無別無斷故。見者清淨即受想行識 T0220_.05.1043c29: 清淨。受想行識清淨即見者清淨。何以故。 Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: Footnote: 1033 1034 1035 1036 1037 1038 1039 1040 1041 1042 1043 1044 1045 1046 1047 1048 [行番号:有/無] [返り点:無/有] [CITE] |