INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 05
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T0220_.05.0998a01: 別無斷故。養育者清淨即舌界清淨。舌界清
T0220_.05.0998a02: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.0998a03: 舌界清淨。無二無二分無別無斷故。養育者
T0220_.05.0998a04: 清淨即味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0998a05: 受清淨。味界乃至舌觸爲縁所生諸受清淨
T0220_.05.0998a06: 即養育者清淨。何以故。是養育者清淨與味
T0220_.05.0998a07: 界乃至舌觸爲縁所生諸受清淨。無二無二
T0220_.05.0998a08: 分無別無斷故。士夫清淨即舌界清淨。舌界
T0220_.05.0998a09: 清淨即士夫清淨。何以故。是士夫清淨與舌
T0220_.05.0998a10: 界清淨。無二無二分無別無斷故。士夫清淨
T0220_.05.0998a11: 即味界舌識界及舌觸舌觸爲縁所生諸受清
T0220_.05.0998a12: 淨。味界乃至舌觸爲縁所生諸受清淨即士
T0220_.05.0998a13: 夫清淨。何以故。是士夫清淨與味界乃至舌
T0220_.05.0998a14: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0998a15: 斷故。補特伽羅清淨即舌界清淨。舌界清淨。
T0220_.05.0998a16: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0998a17: 與舌界清淨。無二無二分無別無斷故。補特
T0220_.05.0998a18: 伽羅清淨即味界舌識界及舌觸舌觸爲縁所
T0220_.05.0998a19: 生諸受清淨。味界乃至舌觸爲縁所生諸受
T0220_.05.0998a20: 清淨即補特伽羅清淨。何以故。是補特伽羅
T0220_.05.0998a21: 清淨與味界乃至舌觸爲縁所生諸受清淨。
T0220_.05.0998a22: 無二無二分無別無斷故。意生清淨即舌界
T0220_.05.0998a23: 清淨。舌界清淨即意生清淨。何以故。是意
T0220_.05.0998a24: 生清淨與舌界清淨。無二無二分無別無斷
T0220_.05.0998a25: 故。意生清淨即味界舌識界及舌觸舌觸爲
T0220_.05.0998a26: 縁所生諸受清淨。味界乃至舌觸爲縁所生
T0220_.05.0998a27: 諸受清淨即意生清淨。何以故。是意生清淨
T0220_.05.0998a28: 與味界乃至舌觸爲縁所生諸受清淨。無二
T0220_.05.0998a29: 無二分無別無斷故。儒童清淨即舌界清淨。
T0220_.05.0998b01: 舌界清淨即儒童清淨。何以故。是儒童清
T0220_.05.0998b02: 淨與舌界清淨。無二無二分無別無斷故。儒
T0220_.05.0998b03: 童清淨即味界舌識界及舌觸舌觸爲縁所
T0220_.05.0998b04: 生諸受清淨。味界乃至舌觸爲縁所生諸受
T0220_.05.0998b05: 清淨即儒童清淨。何以故。是儒童清淨與味
T0220_.05.0998b06: 界乃至舌觸爲縁所生諸受清淨。無二無二
T0220_.05.0998b07: 分無別無斷故。作者清淨即舌界清淨。舌界
T0220_.05.0998b08: 清淨即作者清淨。何以故。是作者清淨與舌
T0220_.05.0998b09: 界清淨。無二無二分無別無斷故。作者清淨
T0220_.05.0998b10: 即味界舌識界及舌觸舌觸爲縁所生諸受清
T0220_.05.0998b11: 淨。味界乃至舌觸爲縁所生諸受清淨即作
T0220_.05.0998b12: 者清淨。何以故。是作者清淨與味界乃至舌
T0220_.05.0998b13: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0998b14: 斷故。受者清淨即舌界清淨。舌界清淨即受
T0220_.05.0998b15: 者清淨。何以故。是受者清淨與舌界清淨。無
T0220_.05.0998b16: 二無二分無別無斷故。受者清淨即味界舌
T0220_.05.0998b17: 識界及舌觸舌觸爲縁所生諸受清淨。味界
T0220_.05.0998b18: 乃至舌觸爲縁所生諸受清淨即受者清淨。
T0220_.05.0998b19: 何以故。是受者清淨與味界乃至舌觸爲縁
T0220_.05.0998b20: 所生諸受清淨。無二無二分無別無斷故。知
T0220_.05.0998b21: 者清淨即舌界清淨。舌界清淨即知者清淨。
T0220_.05.0998b22: 何以故。是知者清淨與舌界清淨。無二無二
T0220_.05.0998b23: 分無別無斷故。知者清淨即味界舌識界及
T0220_.05.0998b24: 舌觸舌觸爲縁所生諸受清淨。味界乃至舌
T0220_.05.0998b25: 觸爲縁所生諸受清淨即知者清淨。何以故。
T0220_.05.0998b26: 是知者清淨與味界乃至舌觸爲縁所生諸受
T0220_.05.0998b27: 清淨。無二無二分無別無斷故。見者清淨即
T0220_.05.0998b28: 舌界清淨。舌界清淨即見者清淨。何以故。是
T0220_.05.0998b29: 見者清淨與舌界清淨。無二無二分無別無
T0220_.05.0998c01: 斷故。見者清淨即味界舌識界及舌觸舌觸
T0220_.05.0998c02: 爲縁所生諸受清淨。味界乃至舌觸爲縁所
T0220_.05.0998c03: 生諸受清淨即見者清淨。何以故。是見者清
T0220_.05.0998c04: 淨與味界乃至舌觸爲縁所生諸受清淨。無
T0220_.05.0998c05: 二無二分無別無斷故
T0220_.05.0998c06: 大般若波羅蜜多經卷第一百八十五
T0220_.05.0998c07:
T0220_.05.0998c08:
T0220_.05.0998c09:
T0220_.05.0998c10:大般若波羅蜜多經卷第一百八
T0220_.05.0998c11: 十六
T0220_.05.0998c12: ＊三藏法師玄奘奉 詔譯
T0220_.05.0998c13: 初分難信解品第三十四之五
T0220_.05.0998c14: 復次善現。我清淨即身界清淨。身界清淨即
T0220_.05.0998c15: 我清淨。何以故。是我清淨與身界清淨。無
T0220_.05.0998c16: 二無二分無別無斷故。我清淨即觸界身識
T0220_.05.0998c17: 界及身觸身觸爲縁所生諸受清淨。觸界乃
T0220_.05.0998c18: 至身觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0998c19: 故。是我清淨與觸界乃至身觸爲縁所生諸
T0220_.05.0998c20: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0998c21: 即身界清淨。身界清淨即有情清淨。何以故。
T0220_.05.0998c22: 是有情清淨與身界清淨。無二無二分無別
T0220_.05.0998c23: 無斷故。有情清淨即觸界身識界及身觸身
T0220_.05.0998c24: 觸爲縁所生諸受清淨。觸界乃至身觸爲縁
T0220_.05.0998c25: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0998c26: 清淨與觸界乃至身觸爲縁所生諸受清淨。
T0220_.05.0998c27: 無二無二分無別無斷故。命者清淨即身界
T0220_.05.0998c28: 清淨。身界清淨即命者清淨。何以故。是命者
T0220_.05.0998c29: 清淨與身界清淨。無二無二分無別無斷故。
T0220_.05.0999a01: 命者清淨即觸界身識界及身觸身觸爲縁所
T0220_.05.0999a02: 生諸受清淨。觸界乃至身觸爲縁所生諸受
T0220_.05.0999a03: 清淨即命者清淨。何以故。是命者清淨與觸
T0220_.05.0999a04: 界乃至身觸爲縁所生諸受清淨。無二無二
T0220_.05.0999a05: 分無別無斷故。生者清淨即身界清淨。身界
T0220_.05.0999a06: 清淨即生者清淨。何以故。是生者清淨與身
T0220_.05.0999a07: 界清淨。無二無二分無別無斷故。生者清淨
T0220_.05.0999a08: 即觸界身識界及身觸身觸爲縁所生諸受清
T0220_.05.0999a09: 淨。觸界乃至身觸爲縁所生諸受清淨即生
T0220_.05.0999a10: 者清淨。何以故。是生者清淨與觸界乃至身
T0220_.05.0999a11: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0999a12: 斷故。養育者清淨即身界清淨。身界清淨即
T0220_.05.0999a13: 養育者清淨。何以故。是養育者清淨與身界
T0220_.05.0999a14: 清淨。無二無二分無別無斷故。養育者清淨
T0220_.05.0999a15: 即觸界身識界及身觸身觸爲縁所生諸受清
T0220_.05.0999a16: 淨。觸界乃至身觸爲縁所生諸受清淨即養
T0220_.05.0999a17: 育者清淨。何以故。是養育者清淨與觸界乃
T0220_.05.0999a18: 至身觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0999a19: 別無斷故。士夫清淨即身界清淨。身界清淨
T0220_.05.0999a20: 即士夫清淨。何以故。是士夫清淨與身界清
T0220_.05.0999a21: 淨。無二無二分無別無斷故。士夫清淨即觸
T0220_.05.0999a22: 界身識界及身觸身觸爲縁所生諸受清淨。
T0220_.05.0999a23: 觸界乃至身觸爲縁所生諸受清淨即士夫清
T0220_.05.0999a24: 淨。何以故。是士夫清淨與觸界乃至身觸爲
T0220_.05.0999a25: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0999a26: 補特伽羅清淨即身界清淨。身界清淨即補
T0220_.05.0999a27: 特伽羅清淨。何以故。是補特伽羅清淨與身
T0220_.05.0999a28: 界清淨。無二無二分無別無斷故。補特伽羅
T0220_.05.0999a29: 清淨即觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0999b01: 受清淨。觸界乃至身觸爲縁所生諸受清淨
T0220_.05.0999b02: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0999b03: 與觸界乃至身觸爲縁所生諸受清淨。無二
T0220_.05.0999b04: 無二分無別無斷故。意生清淨即身界清淨。
T0220_.05.0999b05: 身界清淨即意生清淨。何以故。是意生清淨
T0220_.05.0999b06: 與身界清淨。無二無二分無別無斷故。意生
T0220_.05.0999b07: 清淨即觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0999b08: 受清淨。觸界乃至身觸爲縁所生諸受清淨
T0220_.05.0999b09: 即意生清淨。何以故。是意生清淨與觸界乃
T0220_.05.0999b10: 至身觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0999b11: 別無斷故。儒童清淨即身界清淨。身界清淨
T0220_.05.0999b12: 即儒童清淨。何以故。是儒童清淨與身界清
T0220_.05.0999b13: 淨。無二無二分無別無斷故。儒童清淨即觸
T0220_.05.0999b14: 界身識界及身觸身觸爲縁所生諸受清淨。
T0220_.05.0999b15: 觸界乃至身觸爲縁所生諸受清淨即儒童清
T0220_.05.0999b16: 淨。何以故。是儒童清淨與觸界乃至身觸爲
T0220_.05.0999b17: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0999b18: 作者清淨即身界清淨。身界清淨即作者清
T0220_.05.0999b19: 淨。何以故。是作者清淨與身界清淨。無二
T0220_.05.0999b20: 無二分無別無斷故。作者清淨即觸界身識
T0220_.05.0999b21: 界及身觸身觸爲縁所生諸受清淨。觸界乃
T0220_.05.0999b22: 至身觸爲縁所生諸受清淨即作者清淨。何
T0220_.05.0999b23: 以故。是作者清淨與觸界乃至身觸爲縁所
T0220_.05.0999b24: 生諸受清淨。無二無二分無別無斷故。受者
T0220_.05.0999b25: 清淨即身界清淨。身界清淨即受者清淨。何
T0220_.05.0999b26: 以故。是受者清淨與身界清淨。無二無二分
T0220_.05.0999b27: 無別無斷故。受者清淨即觸界身識界及身
T0220_.05.0999b28: 觸身觸爲縁所生諸受清淨。觸界乃至身觸
T0220_.05.0999b29: 爲縁所生諸受清淨即受者清淨。何以故。是
T0220_.05.0999c01: 受者清淨與觸界乃至身觸爲縁所生諸受清
T0220_.05.0999c02: 淨。無二無二分無別無斷故。知者清淨即身
T0220_.05.0999c03: 界清淨。身界清淨即知者清淨。何以故。是
T0220_.05.0999c04: 知者清淨與身界清淨。無二無二分無別無
T0220_.05.0999c05: 斷故。知者清淨即觸界身識界及身觸身觸
T0220_.05.0999c06: 爲縁所生諸受清淨。觸界乃至身觸爲縁所
T0220_.05.0999c07: 生諸受清淨即知者清淨。何以故。是知者清
T0220_.05.0999c08: 淨與觸界乃至身觸爲縁所生諸受清淨。無
T0220_.05.0999c09: 二無二分無別無斷故。見者清淨即身界清
T0220_.05.0999c10: 淨。身界清淨即見者清淨。何以故。是見者清
T0220_.05.0999c11: 淨與身界清淨。無二無二分無別無斷故。見
T0220_.05.0999c12: 者清淨即觸界身識界及身觸身觸爲縁所生
T0220_.05.0999c13: 諸受清淨。觸界乃至身觸爲縁所生諸受清
T0220_.05.0999c14: 淨即見者清淨。何以故。是見者清淨與觸界
T0220_.05.0999c15: 乃至身觸爲縁所生諸受清淨。無二無二分
T0220_.05.0999c16: 無別無斷故
T0220_.05.0999c17: 復次善現。我清淨即意界清淨意界清淨。即
T0220_.05.0999c18: 我清淨。何以故。是我清淨與意界清淨。無二
T0220_.05.0999c19: 無二分無別無斷故。我清淨即法界意識界
T0220_.05.0999c20: 及意觸意觸爲縁所生諸受清淨。法界乃至意
T0220_.05.0999c21: 觸爲縁所生諸受清淨即我清淨。何以故。是
T0220_.05.0999c22: 我清淨與法界乃至意觸爲縁所生諸受清淨
T0220_.05.0999c23: 無二無二分無別無斷故。有情清淨即意界
T0220_.05.0999c24: 清淨。意界清淨即有情清淨。何以故。是有情
T0220_.05.0999c25: 清淨與意界清淨。無二無二分無別無斷故。
T0220_.05.0999c26: 有情清淨即法界意識界及意觸意觸爲縁所
T0220_.05.0999c27: 生諸受清淨。法界乃至意觸爲縁所生諸受
T0220_.05.0999c28: 清淨即有情清淨。何以故。是有情清淨與法
T0220_.05.0999c29: 界乃至意觸爲縁所生諸受清淨。無二無二
T0220_.05.1000a01: 分無別無斷故。命者清淨即意界清淨。意界
T0220_.05.1000a02: 清淨即命者清淨。何以故。是命者清淨與意
T0220_.05.1000a03: 界清淨。無二無二分無別無斷故。命者清淨
T0220_.05.1000a04: 即法界意識界及意觸意觸爲縁所生諸受清
T0220_.05.1000a05: 淨。法界乃至意觸爲縁所生諸受清淨即命
T0220_.05.1000a06: 者清淨。何以故。是命者清淨與法界乃至意
T0220_.05.1000a07: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.1000a08: 斷故。生者清淨即意界清淨。意界清淨即生
T0220_.05.1000a09: 者清淨。何以故。是生者清淨與意界清淨。無
T0220_.05.1000a10: 二無二分無別無斷故。生者清淨即法界意
T0220_.05.1000a11: 識界及意觸意觸爲縁所生諸受清淨。法界
T0220_.05.1000a12: 乃至意觸爲縁所生諸受清淨即生者清淨。
T0220_.05.1000a13: 何以故。是生者清淨與法界乃至意觸爲縁
T0220_.05.1000a14: 所生諸受清淨。無二無二分無別無斷故。養
T0220_.05.1000a15: 育者清淨即意界清淨。意界清淨即養育者
T0220_.05.1000a16: 清淨。何以故。是養育者清淨與意界清淨。無
T0220_.05.1000a17: 二無二分無別無斷故。養育者清淨即法界
T0220_.05.1000a18: 意識界及意觸意觸爲縁所生諸受清淨。法
T0220_.05.1000a19: 界乃至意觸爲縁所生諸受清淨即養育者清
T0220_.05.1000a20: 淨。何以故。是養育者清淨與法界乃至意觸
T0220_.05.1000a21: 爲縁所生諸受清淨。無二無二分無別無斷
T0220_.05.1000a22: 故。士夫清淨即意界清淨。意界清淨即士夫
T0220_.05.1000a23: 清淨。何以故。是士夫清淨與意界清淨。無二
T0220_.05.1000a24: 無二分無別無斷故士夫清淨即法界意識界
T0220_.05.1000a25: 及意觸意觸爲縁所生諸受清淨。法界乃至
T0220_.05.1000a26: 意觸爲縁所生諸受清淨即士夫清淨。何以
T0220_.05.1000a27: 故。是士夫清淨與法界乃至意觸爲縁所生
T0220_.05.1000a28: 諸受清淨。無二無二分無別無斷故。補特伽
T0220_.05.1000a29: 羅清淨即意界清淨。意界清淨即補特伽羅
T0220_.05.1000b01: 清淨。何以故。是補特伽羅清淨與意界清淨。
T0220_.05.1000b02: 無二無二分無別無斷故。補特伽羅清淨即
T0220_.05.1000b03: 法界意識界及意觸意觸爲縁所生諸受清
T0220_.05.1000b04: 淨。法界乃至意觸爲縁所生諸受清淨即補
T0220_.05.1000b05: 特伽羅清淨。何以故。是補特伽羅清淨與法
T0220_.05.1000b06: 界乃至意觸爲縁所生諸受清淨。無二無二
T0220_.05.1000b07: 分無別無斷故。意生清淨即意界清淨。意界
T0220_.05.1000b08: 清淨即意生清淨。何以故。是意生清淨與意
T0220_.05.1000b09: 界清淨。無二無二分無別無斷故。意生清淨
T0220_.05.1000b10: 即法界意識界及意觸意觸爲縁所生諸受清
T0220_.05.1000b11: 淨。法界乃至意觸爲縁所生諸受清淨即意
T0220_.05.1000b12: 生清淨。何以故。是意生清淨與法界乃至意
T0220_.05.1000b13: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.1000b14: 斷故。儒童清淨即意界清淨。意界清淨即儒
T0220_.05.1000b15: 童清淨。何以故。是儒童清淨與意界清淨。無
T0220_.05.1000b16: 二無二分無別無斷故。儒童清淨即法界意
T0220_.05.1000b17: 識界及意觸意觸爲縁所生諸受清淨。法界
T0220_.05.1000b18: 乃至意觸爲縁所生諸受清淨即儒童清淨。
T0220_.05.1000b19: 何以故。是儒童清淨與法界乃至意觸爲縁
T0220_.05.1000b20: 所生諸受清淨。無二無二分無別無斷故。作
T0220_.05.1000b21: 者清淨即意界清淨。意界清淨即作者清
T0220_.05.1000b22: 淨。何以故。是作者清淨與意界清淨。無二
T0220_.05.1000b23: 無二分無別無斷故。作者清淨即法界意
T0220_.05.1000b24: 識界及意觸意觸爲縁所生諸受清淨。法
T0220_.05.1000b25: 界乃至意觸爲縁所生諸受清淨即作者清
T0220_.05.1000b26: 淨。何以故。是作者清淨與法界乃至意
T0220_.05.1000b27: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.1000b28: 斷故。受者清淨即意界清淨。意界清淨即
T0220_.05.1000b29: 受者清淨。何以故。是受者清淨與意界清
T0220_.05.1000c01: 淨。無二無二分無別無斷故。受者清淨即法
T0220_.05.1000c02: 界意識界及意觸意觸爲縁所生諸受清淨。
T0220_.05.1000c03: 法界乃至意觸爲縁所生諸受清淨即受者清
T0220_.05.1000c04: 淨。何以故。是受者清淨與法界乃至意觸爲
T0220_.05.1000c05: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.1000c06: 知者清淨即意界清淨。意界清淨即知者清
T0220_.05.1000c07: 淨。何以故。是知者清淨與意界清淨。無二
T0220_.05.1000c08: 無二分無別無斷故。知者清淨即法界意識
T0220_.05.1000c09: 界及意觸意觸爲縁所生諸受清淨。法界乃
T0220_.05.1000c10: 至意觸爲縁所生諸受清淨即知者清淨。何
T0220_.05.1000c11: 以故。是知者清淨與法界乃至意觸爲縁所
T0220_.05.1000c12: 生諸受清淨。無二無二分無別無斷故。見者
T0220_.05.1000c13: 清淨即意界清淨。意界清淨即見者清淨。何
T0220_.05.1000c14: 以故。是見者清淨與意界清淨。無二無二分
T0220_.05.1000c15: 無別無斷故。見者清淨即法界意識界及意
T0220_.05.1000c16: 觸意觸爲縁所生諸受清淨。法界乃至意觸
T0220_.05.1000c17: 爲縁所生諸受清淨即見者清淨。何以故。是
T0220_.05.1000c18: 見者清淨與法界乃至意觸爲縁所生諸受清
T0220_.05.1000c19: 淨。無二無二分無別無斷故
T0220_.05.1000c20: 復次善現。我清淨即地界清淨。地界清淨即
T0220_.05.1000c21: 我清淨。何以故。是我清淨與地界清淨。無
T0220_.05.1000c22: 二無二分無別無斷故。我清淨即水火風空
T0220_.05.1000c23: 識界清淨。水火風空識界清淨即我清淨。何
T0220_.05.1000c24: 以故。是我清淨與水火風空識界清淨。無二
T0220_.05.1000c25: 無二分無別無斷故。有情清淨即地界清淨。
T0220_.05.1000c26: 地界清淨即有情清淨。何以故。是有情清淨
T0220_.05.1000c27: 與地界清淨。無二無二分無別無斷故。有情
T0220_.05.1000c28: 清淨即水火風空識界清淨。水火風空識界
T0220_.05.1000c29: 清淨即有情清淨。何以故。是有情清淨與水
T0220_.05.1001a01: 火風空識界清淨。無二無二分無別無斷故。
T0220_.05.1001a02: 命者清淨即地界清淨。地界清淨即命者清
T0220_.05.1001a03: 淨。何以故。是命者清淨與地界清淨。無二
T0220_.05.1001a04: 無二分無別無斷故。命者清淨即水火風空
T0220_.05.1001a05: 識界清淨。水火風空識界清淨即命者清淨。
T0220_.05.1001a06: 何以故。是命者清淨與水火風空識界清淨。
T0220_.05.1001a07: 無二無二分無別無斷故。生者清淨即地界
T0220_.05.1001a08: 清淨。地界清淨即生者清淨。何以故。是生
T0220_.05.1001a09: 者清淨與地界清淨。無二無二分無別無斷
T0220_.05.1001a10: 故。生者清淨即水火風空識界清淨。水火風
T0220_.05.1001a11: 空識界清淨即生者清淨。何以故。是生者清
T0220_.05.1001a12: 淨與水火風空識界清淨。無二無二分無別
T0220_.05.1001a13: 無斷故。養育者清淨即地界清淨。地界清淨
T0220_.05.1001a14: 即養育者清淨。何以故。是養育者清淨與地
T0220_.05.1001a15: 界清淨。無二無二分無別無斷故。養育者清
T0220_.05.1001a16: 淨即水火風空識界清淨。水火風空識界清
T0220_.05.1001a17: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.1001a18: 水火風空識界清淨。無二無二分無別無斷
T0220_.05.1001a19: 故。士夫清淨即地界清淨。地界清淨即士夫
T0220_.05.1001a20: 清淨。何以故。是士夫清淨與地界清淨。無二
T0220_.05.1001a21: 無二分無別無斷故。士夫清淨即水火風空識
T0220_.05.1001a22: 界清淨。水火風空識界清淨即士夫清淨。何
T0220_.05.1001a23: 以故。是士夫清淨與水火風空識界清淨。無
T0220_.05.1001a24: 二無二分無別無斷故。補特伽羅清淨即地界
T0220_.05.1001a25: 清淨。地界清淨即補特伽羅清淨。何以故。是
T0220_.05.1001a26: 補特伽羅清淨與地界清淨。無二無二分無
T0220_.05.1001a27: 別無斷故。補特伽羅清淨即水火風空識界
T0220_.05.1001a28: 清淨。水火風空識界清淨即補特伽羅清淨。
T0220_.05.1001a29: 何以故。是補特伽羅清淨與水火風空識界
T0220_.05.1001b01: 清淨。無二無二分無別無斷故。意生清淨即
T0220_.05.1001b02: 地界清淨。地界清淨即意生清淨。何以故。是
T0220_.05.1001b03: 意生清淨與地界清淨。無二無二分無別無
T0220_.05.1001b04: 斷故。意生清淨即水火風空識界清淨。水火
T0220_.05.1001b05: 風空識界清淨即意生清淨。何以故。是意生
T0220_.05.1001b06: 清淨與水火風空識界清淨。無二無二分無
T0220_.05.1001b07: 別無斷故。儒童清淨即地界清淨。地界清淨
T0220_.05.1001b08: 即儒童清淨。何以故。是儒童清淨與地界清
T0220_.05.1001b09: 淨。無二無二分無別無斷故。儒童清淨即水
T0220_.05.1001b10: 火風空識界清淨。水火風空識界清淨即儒
T0220_.05.1001b11: 童清淨。何以故。是儒童清淨與水火風空識
T0220_.05.1001b12: 界清淨。無二無二分無別無斷故。作者清淨
T0220_.05.1001b13: 即地界清淨。地界清淨即作者清淨。何以故。
T0220_.05.1001b14: 是作者清淨與地界清淨。無二無二分無別
T0220_.05.1001b15: 無斷故。作者清淨即水火風空識界清淨。水
T0220_.05.1001b16: 火風空識界清淨即作者清淨。何以故。是作
T0220_.05.1001b17: 者清淨與水火風空識界清淨。無二無二分
T0220_.05.1001b18: 無別無斷故。受者清淨即地界清淨。地界清
T0220_.05.1001b19: 淨即受者清淨。何以故。是受者清淨與地界
T0220_.05.1001b20: 清淨。無二無二分無別無斷故。受者清淨即
T0220_.05.1001b21: 水火風空識界清淨。水火風空識界清淨即
T0220_.05.1001b22: 受者清淨。何以故。是受者清淨與水火風空
T0220_.05.1001b23: 識界清淨。無二無二分無別無斷故。知者清
T0220_.05.1001b24: 淨即地界清淨。地界清淨即知者清淨。何以
T0220_.05.1001b25: 故。是知者清淨與地界清淨。無二無二分無
T0220_.05.1001b26: 別無斷故。知者清淨即水火風空識界清淨。
T0220_.05.1001b27: 水火風空識界清淨即知者清淨。何以故。是
T0220_.05.1001b28: 知者清淨與水火風空識界清淨。無二無二
T0220_.05.1001b29: 分無別無斷故。見者清淨即地界清淨。地界
T0220_.05.1001c01: 清淨即見者清淨。何以故。是見者清淨與地
T0220_.05.1001c02: 界清淨。無二無二分無別無斷故。見者清淨
T0220_.05.1001c03: 即水火風空識界清淨。水火風空識界清淨
T0220_.05.1001c04: 即見者清淨。何以故。是見者清淨與水火風
T0220_.05.1001c05: 空識界清淨。無二無二分無別無斷故
T0220_.05.1001c06: 復次善現。我清淨即無明清淨。無明清淨即
T0220_.05.1001c07: 我清淨。何以故。是我清淨與無明清淨。無二
T0220_.05.1001c08: 無二分無別無斷故。我清淨即行識名色六
T0220_.05.1001c09: 處觸受愛取有生老死愁歎苦憂惱清淨。行
T0220_.05.1001c10: 乃至老死愁歎苦憂惱清淨即我清淨。何以
T0220_.05.1001c11: 故。是我清淨與行乃至老死愁歎苦憂惱清
T0220_.05.1001c12: 淨。無二無二分無別無斷故。有情清淨即無
T0220_.05.1001c13: 明清淨。無明清淨即有情清淨。何以故。是
T0220_.05.1001c14: 有情清淨與無明清淨。無二無二分無別無
T0220_.05.1001c15: 斷故。有情清淨即行識名色六處觸受愛取
T0220_.05.1001c16: 有生老死愁歎苦憂惱清淨。行乃至老死愁
T0220_.05.1001c17: 歎苦憂惱清淨即有情清淨。何以故。是有情
T0220_.05.1001c18: 清淨與行乃至老死愁歎苦憂惱清淨。無二
T0220_.05.1001c19: 無二分無別無斷故。命者清淨即無明清淨。
T0220_.05.1001c20: 無明清淨即命者清淨。何以故。是命者清淨
T0220_.05.1001c21: 與無明清淨。無二無二分無別無斷故。命者
T0220_.05.1001c22: 清淨即行識名色六處觸受愛取有生老死愁
T0220_.05.1001c23: 歎苦憂惱清淨。行乃至老死愁歎苦憂惱清
T0220_.05.1001c24: 淨即命者清淨。何以故。是命者清淨與行乃
T0220_.05.1001c25: 至老死愁歎苦憂惱清淨。無二無二分無別
T0220_.05.1001c26: 無斷故。生者清淨即無明清淨。無明清淨即
T0220_.05.1001c27: 生者清淨。何以故。是生者清淨與無明清淨。
T0220_.05.1001c28: 無二無二分無別無斷故。生者清淨即行識
T0220_.05.1001c29: 名色六處觸受愛取有生老死愁歎苦憂惱清
T0220_.05.1002a01: 淨。行乃至老死愁歎苦憂惱清淨即生者清
T0220_.05.1002a02: 淨。何以故。是生者清淨與行乃至老死愁歎
T0220_.05.1002a03: 苦憂惱清淨。無二無二分無別無斷故。養育
T0220_.05.1002a04: 者清淨即無明清淨。無明清淨即養育者清
T0220_.05.1002a05: 淨。何以故。是養育者清淨與無明清淨。無
T0220_.05.1002a06: 二無二分無別無斷故。養育者清淨即行識
T0220_.05.1002a07: 名色六處觸受愛取有生老死愁歎苦憂惱清
T0220_.05.1002a08: 淨。行乃至老死愁歎苦憂惱清淨即養育者
T0220_.05.1002a09: 清淨。何以故。是養育者清淨與行乃至老死
T0220_.05.1002a10: 愁歎苦憂惱清淨。無二無二分無別無斷故。
T0220_.05.1002a11: 士夫清淨即無明清淨。無明清淨即士夫清
T0220_.05.1002a12: 淨。何以故。是士夫清淨與無明清淨。無二無
T0220_.05.1002a13: 二分無別無斷故。士夫清淨即行識名色六
T0220_.05.1002a14: 處觸受愛取有生老死愁歎苦憂惱清淨。行
T0220_.05.1002a15: 乃至老死愁歎苦憂惱清淨即士夫清淨。何
T0220_.05.1002a16: 以故。是士夫清淨與行乃至老死愁歎苦憂
T0220_.05.1002a17: 惱清淨。無二無二分無別無斷故。補特伽羅
T0220_.05.1002a18: 清淨即無明清淨。無明清淨即補特伽羅清
T0220_.05.1002a19: 淨。何以故。是補特伽羅清淨與無明清淨。無
T0220_.05.1002a20: 二無二分無別無斷故。補特伽羅清淨即行
T0220_.05.1002a21: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.05.1002a22: 清淨。行乃至老死愁歎苦憂惱清淨即補特
T0220_.05.1002a23: 伽羅清淨。何以故。是補特伽羅清淨與行乃
T0220_.05.1002a24: 至老死愁歎苦憂惱清淨。無二無二分無別
T0220_.05.1002a25: 無斷故。意生清淨即無明清淨。無明清淨即
T0220_.05.1002a26: 意生清淨。何以故。是意生清淨與無明清淨。
T0220_.05.1002a27: 無二無二分無別無斷故。意生清淨即行識
T0220_.05.1002a28: 名色六處觸受愛取有生老死愁歎苦憂惱清
T0220_.05.1002a29: 淨。行乃至老死愁歎苦憂惱清淨即意生清
T0220_.05.1002b01: 淨。何以故。是意生清淨與行乃至老死愁歎
T0220_.05.1002b02: 苦憂惱清淨。無二無二分無別無斷故。儒童
T0220_.05.1002b03: 清淨即無明清淨。無明清淨即儒童清淨。何
T0220_.05.1002b04: 以故。是儒童清淨與無明清淨。無二無二分
T0220_.05.1002b05: 無別無斷故。儒童清淨即行識名色六處觸
T0220_.05.1002b06: 受愛取有生老死愁歎苦憂惱清淨。行乃至
T0220_.05.1002b07: 老死愁歎苦憂惱清淨即儒童清淨。何以故。
T0220_.05.1002b08: 是儒童清淨與行乃至老死愁歎苦憂惱清淨。
T0220_.05.1002b09: 無二無二分無別無斷故。作者清淨即無明
T0220_.05.1002b10: 清淨。無明清淨即作者清淨。何以故。是作
T0220_.05.1002b11: 者清淨與無明清淨。無二無二分無別無斷
T0220_.05.1002b12: 故。作者清淨即行識名色六處觸受愛取有
T0220_.05.1002b13: 生老死愁歎苦憂惱清淨。行乃至老死愁歎
T0220_.05.1002b14: 苦憂惱清淨即作者清淨。何以故。是作者清
T0220_.05.1002b15: 淨與行乃至老死愁歎苦憂惱清淨。無二無
T0220_.05.1002b16: 二分無別無斷故。受者清淨即無明清淨。無
T0220_.05.1002b17: 明清淨即受者清淨。何以故。是受者清淨與
T0220_.05.1002b18: 無明清淨。無二無二分無別無斷故。受者清
T0220_.05.1002b19: 淨即行識名色六處觸受愛取有生老死愁歎
T0220_.05.1002b20: 苦憂惱清淨。行乃至老死愁歎苦憂惱清淨
T0220_.05.1002b21: 即受者清淨。何以故。是受者清淨與行乃至
T0220_.05.1002b22: 老死愁歎苦憂惱清淨。無二無二分無別無
T0220_.05.1002b23: 斷故。知者清淨即無明清淨。無明清淨即知
T0220_.05.1002b24: 者清淨。何以故。是知者清淨與無明清淨。無
T0220_.05.1002b25: 二無二分無別無斷故。知者清淨即行識名
T0220_.05.1002b26: 色六處觸受愛取有生老死愁歎苦憂惱清
T0220_.05.1002b27: 淨。行乃至老死愁歎苦憂惱清淨即知者清
T0220_.05.1002b28: 淨。何以故。是知者清淨與行乃至老死愁
T0220_.05.1002b29: 歎苦憂惱清淨。無二無二分無別無斷故。見
T0220_.05.1002c01: 者清淨即無明清淨。無明清淨即見者清淨。
T0220_.05.1002c02: 何以故。是見者清淨與無明清淨。無二無
T0220_.05.1002c03: 二分無別無斷故。見者清淨即行識名色六
T0220_.05.1002c04: 處觸受愛取有生老死愁歎苦憂惱清淨。行
T0220_.05.1002c05: 乃至老死愁歎苦憂惱清淨即見者清淨。何
T0220_.05.1002c06: 以故。是見者清淨與行乃至老死愁歎苦憂
T0220_.05.1002c07: 惱清淨。無二無二分無別無斷故
T0220_.05.1002c08: 復次善現。我清淨即布施波羅蜜多清淨。布
T0220_.05.1002c09: 施波羅蜜多清淨即我清淨。何以故。是我清
T0220_.05.1002c10: 淨與布施波羅蜜多清淨。無二無二分無別無
T0220_.05.1002c11: 斷故。我清淨即淨戒安忍精進靜慮般若波
T0220_.05.1002c12: 羅蜜多清淨。淨戒乃至般若波羅蜜多清淨
T0220_.05.1002c13: 即我清淨。何以故。是我清淨與淨戒乃至般
T0220_.05.1002c14: 若波羅蜜多清淨。無二無二分無別無斷故。有
T0220_.05.1002c15: 情清淨即布施波羅蜜多清淨。布施波羅蜜
T0220_.05.1002c16: 多清淨。即有情清淨。何以故。是有情清淨與
T0220_.05.1002c17: 布施波羅蜜多清淨。無二無二分無別無斷故。
T0220_.05.1002c18: 有情清淨即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.1002c19: 多清淨。淨戒乃至般若波羅蜜多清淨即
T0220_.05.1002c20: 有情清淨。何以故。是有情清淨與淨戒乃至
T0220_.05.1002c21: 般若波羅蜜多清淨。無二無二分無別無斷
T0220_.05.1002c22: 故。命者清淨即布施波羅蜜多清淨。布施波
T0220_.05.1002c23: 羅蜜多清淨即命者清淨。何以故。是命者清
T0220_.05.1002c24: 淨與布施波羅蜜多清淨。無二無二分無別
T0220_.05.1002c25: 無斷故。命者清淨即淨戒安忍精進靜慮般
T0220_.05.1002c26: 若波羅蜜多清淨。淨戒乃至般若波羅蜜多
T0220_.05.1002c27: 清淨即命者清淨。何以故。是命者清淨與淨
T0220_.05.1002c28: 戒乃至般若波羅蜜多清淨。無二無二分無
T0220_.05.1002c29: 別無斷故。生者清淨即布施波羅蜜多清淨。
T0220_.05.1003a01: 布施波羅蜜多清淨即生者清淨。何以故。是
T0220_.05.1003a02: 生者清淨與布施波羅蜜多清淨。無二無二
T0220_.05.1003a03: 分無別無斷故。生者清淨即淨戒安忍精進靜
T0220_.05.1003a04: 慮般若波羅蜜多清淨。淨戒乃至般若波羅
T0220_.05.1003a05: 蜜多清淨即生者清淨。何以故。是生者清淨
T0220_.05.1003a06: 與淨戒乃至般若波羅蜜多清淨。無二無二
T0220_.05.1003a07: 分無別無斷故。養育者清淨即布施波羅蜜
T0220_.05.1003a08: 多清淨。布施波羅蜜多清淨即養育者清淨。
T0220_.05.1003a09: 何以故。是養育者清淨與布施波羅蜜多清
T0220_.05.1003a10: 淨。無二無二分無別無斷故。養育者清淨即
T0220_.05.1003a11: 淨戒安忍精進靜慮般若波羅蜜多清淨。淨戒
T0220_.05.1003a12: 乃至般若波羅蜜多清淨即養育者清淨。何
T0220_.05.1003a13: 以故。是養育者清淨與淨戒乃至般若波羅
T0220_.05.1003a14: 蜜多清淨。無二無二分無別無斷故。士夫清
T0220_.05.1003a15: 淨即布施波羅蜜多清淨。布施波羅蜜多清
T0220_.05.1003a16: 淨即士夫清淨。何以故。是士夫清淨與布施
T0220_.05.1003a17: 波羅蜜多清淨。無二無二分無別無斷故。士
T0220_.05.1003a18: 夫清淨即淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.1003a19: 清淨。淨戒乃至般若波羅蜜多清淨即士夫清
T0220_.05.1003a20: 淨。何以故。是士夫清淨與淨戒乃至般若波
T0220_.05.1003a21: 羅蜜多清淨。無二無二分無別無斷故。補特
T0220_.05.1003a22: 伽羅清淨即布施波羅蜜多清淨。布施波羅
T0220_.05.1003a23: 蜜多清淨即補特伽羅清淨。何以故。是補特
T0220_.05.1003a24: 伽羅清淨與布施波羅蜜多清淨。無二無二
T0220_.05.1003a25: 分無別無斷故。補特伽羅清淨即淨戒安忍
T0220_.05.1003a26: 精進靜慮般若波羅蜜多清淨。淨戒乃至般
T0220_.05.1003a27: 若波羅蜜多清淨即補特伽羅清淨。何以故。
T0220_.05.1003a28: 是補特伽羅清淨與淨戒乃至般若波羅蜜多
T0220_.05.1003a29: 清淨。無二無二分無別無斷故。意生清淨即
T0220_.05.1003b01: 布施波羅蜜多清淨。布施波羅蜜多清淨即
T0220_.05.1003b02: 意生清淨。何以故。是意生清淨與布施波羅
T0220_.05.1003b03: 蜜多清淨。無二無二分無別無斷故。意生
T0220_.05.1003b04: 清淨即淨戒安忍精進靜慮般若波羅蜜多清
T0220_.05.1003b05: 淨。淨戒乃至般若波羅蜜多清淨即意生清
T0220_.05.1003b06: 淨。何以故。是意生清淨與淨戒乃至般若波
T0220_.05.1003b07: 羅蜜多清淨。無二無二分無別無斷故。儒童
T0220_.05.1003b08: 清淨即布施波羅蜜多清淨。布施波羅蜜多
T0220_.05.1003b09: 清淨即儒童清淨。何以故。是儒童清淨與布
T0220_.05.1003b10: 施波羅蜜多清淨。無二無二分無別無斷故。
T0220_.05.1003b11: 儒童清淨即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.1003b12: 多清淨。淨戒乃至般若波羅蜜多清淨即儒
T0220_.05.1003b13: 童清淨。何以故。是儒童清淨與淨戒乃至般
T0220_.05.1003b14: 若波羅蜜多清淨。無二無二分無別無斷故。作
T0220_.05.1003b15: 者清淨即布施波羅蜜多清淨。布施波羅蜜
T0220_.05.1003b16: 多清淨即作者清淨。何以故。是作者清淨與
T0220_.05.1003b17: 布施波羅蜜多清淨。無二無二分無別無斷
T0220_.05.1003b18: 故。作者清淨即淨戒安忍精進靜慮般若波
T0220_.05.1003b19: 羅蜜多清淨。淨戒乃至般若波羅蜜多清淨
T0220_.05.1003b20: 即作者清淨。何以故。是作者清淨與淨戒乃
T0220_.05.1003b21: 至般若波羅蜜多清淨。無二無二分無別無
T0220_.05.1003b22: 斷故。受者清淨即布施波羅蜜多清淨。布施
T0220_.05.1003b23: 波羅蜜多清淨即受者清淨。何以故。是受者
T0220_.05.1003b24: 清淨與布施波羅蜜多清淨。無二無二分無
T0220_.05.1003b25: 別無斷故。受者清淨即淨戒安忍精進靜慮
T0220_.05.1003b26: 般若波羅蜜多清淨。淨戒乃至般若波羅蜜
T0220_.05.1003b27: 多清淨即受者清淨。何以故。是受者清淨與
T0220_.05.1003b28: 淨戒乃至般若波羅蜜多清淨。無二無二分
T0220_.05.1003b29: 無別無斷故。知者清淨即布施波羅蜜多清
T0220_.05.1003c01: 淨。布施波羅蜜多清淨即知者清淨。何以故。
T0220_.05.1003c02: 是知者清淨與布施波羅蜜多清淨。無二無
T0220_.05.1003c03: 二分無別無斷故。知者清淨即淨戒安忍精
T0220_.05.1003c04: 進靜慮般若波羅蜜多清淨。淨戒乃至般若
T0220_.05.1003c05: 波羅蜜多清淨即知者清淨。何以故。是知者
T0220_.05.1003c06: 清淨與淨戒乃至般若波羅蜜多清淨。無二
T0220_.05.1003c07: 無二分無別無斷故。見者清淨即布施波羅
T0220_.05.1003c08: 蜜多清淨。布施波羅蜜多清淨即見者清淨。
T0220_.05.1003c09: 何以故。是見者清淨與布施波羅蜜多清淨。
T0220_.05.1003c10: 無二無二分無別無斷故。見者清淨即淨戒
T0220_.05.1003c11: 安忍精進靜慮般若波羅蜜多清淨。淨戒乃
T0220_.05.1003c12: 至般若波羅蜜多清淨即見者清淨。何以故。
T0220_.05.1003c13: 是見者清淨與淨戒乃至般若波羅蜜多清
T0220_.05.1003c14: 淨。無二無二分無別無斷故
T0220_.05.1003c15: 大般若波羅蜜多經卷第一百八十六
T0220_.05.1003c16:
T0220_.05.1003c17:
T0220_.05.1003c18:
T0220_.05.1003c19:
T0220_.05.1003c20:大般若波羅蜜多經卷第一百八
T0220_.05.1003c21: 十七
T0220_.05.1003c22: ＊三藏法師玄奘奉 詔譯
T0220_.05.1003c23: 初分難信解品第三十四之六
T0220_.05.1003c24: 復次善現。我清淨即内空清淨。内空清淨即
T0220_.05.1003c25: 我清淨。何以故。是我清淨與内空清淨。無
T0220_.05.1003c26: 二無二分無別無斷故。我清淨即外空内外
T0220_.05.1003c27: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.05.1003c28: 際空散空無變異空本性空自相空共相空一
T0220_.05.1003c29: 切法空不可得空無性空自性空無性自性空
T0220_.05.0998a02: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.0998a03: 舌界清淨。無二無二分無別無斷故。養育者
T0220_.05.0998a04: 清淨即味界舌識界及舌觸舌觸爲縁所生諸
T0220_.05.0998a05: 受清淨。味界乃至舌觸爲縁所生諸受清淨
T0220_.05.0998a06: 即養育者清淨。何以故。是養育者清淨與味
T0220_.05.0998a07: 界乃至舌觸爲縁所生諸受清淨。無二無二
T0220_.05.0998a08: 分無別無斷故。士夫清淨即舌界清淨。舌界
T0220_.05.0998a09: 清淨即士夫清淨。何以故。是士夫清淨與舌
T0220_.05.0998a10: 界清淨。無二無二分無別無斷故。士夫清淨
T0220_.05.0998a11: 即味界舌識界及舌觸舌觸爲縁所生諸受清
T0220_.05.0998a12: 淨。味界乃至舌觸爲縁所生諸受清淨即士
T0220_.05.0998a13: 夫清淨。何以故。是士夫清淨與味界乃至舌
T0220_.05.0998a14: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0998a15: 斷故。補特伽羅清淨即舌界清淨。舌界清淨。
T0220_.05.0998a16: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0998a17: 與舌界清淨。無二無二分無別無斷故。補特
T0220_.05.0998a18: 伽羅清淨即味界舌識界及舌觸舌觸爲縁所
T0220_.05.0998a19: 生諸受清淨。味界乃至舌觸爲縁所生諸受
T0220_.05.0998a20: 清淨即補特伽羅清淨。何以故。是補特伽羅
T0220_.05.0998a21: 清淨與味界乃至舌觸爲縁所生諸受清淨。
T0220_.05.0998a22: 無二無二分無別無斷故。意生清淨即舌界
T0220_.05.0998a23: 清淨。舌界清淨即意生清淨。何以故。是意
T0220_.05.0998a24: 生清淨與舌界清淨。無二無二分無別無斷
T0220_.05.0998a25: 故。意生清淨即味界舌識界及舌觸舌觸爲
T0220_.05.0998a26: 縁所生諸受清淨。味界乃至舌觸爲縁所生
T0220_.05.0998a27: 諸受清淨即意生清淨。何以故。是意生清淨
T0220_.05.0998a28: 與味界乃至舌觸爲縁所生諸受清淨。無二
T0220_.05.0998a29: 無二分無別無斷故。儒童清淨即舌界清淨。
T0220_.05.0998b01: 舌界清淨即儒童清淨。何以故。是儒童清
T0220_.05.0998b02: 淨與舌界清淨。無二無二分無別無斷故。儒
T0220_.05.0998b03: 童清淨即味界舌識界及舌觸舌觸爲縁所
T0220_.05.0998b04: 生諸受清淨。味界乃至舌觸爲縁所生諸受
T0220_.05.0998b05: 清淨即儒童清淨。何以故。是儒童清淨與味
T0220_.05.0998b06: 界乃至舌觸爲縁所生諸受清淨。無二無二
T0220_.05.0998b07: 分無別無斷故。作者清淨即舌界清淨。舌界
T0220_.05.0998b08: 清淨即作者清淨。何以故。是作者清淨與舌
T0220_.05.0998b09: 界清淨。無二無二分無別無斷故。作者清淨
T0220_.05.0998b10: 即味界舌識界及舌觸舌觸爲縁所生諸受清
T0220_.05.0998b11: 淨。味界乃至舌觸爲縁所生諸受清淨即作
T0220_.05.0998b12: 者清淨。何以故。是作者清淨與味界乃至舌
T0220_.05.0998b13: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0998b14: 斷故。受者清淨即舌界清淨。舌界清淨即受
T0220_.05.0998b15: 者清淨。何以故。是受者清淨與舌界清淨。無
T0220_.05.0998b16: 二無二分無別無斷故。受者清淨即味界舌
T0220_.05.0998b17: 識界及舌觸舌觸爲縁所生諸受清淨。味界
T0220_.05.0998b18: 乃至舌觸爲縁所生諸受清淨即受者清淨。
T0220_.05.0998b19: 何以故。是受者清淨與味界乃至舌觸爲縁
T0220_.05.0998b20: 所生諸受清淨。無二無二分無別無斷故。知
T0220_.05.0998b21: 者清淨即舌界清淨。舌界清淨即知者清淨。
T0220_.05.0998b22: 何以故。是知者清淨與舌界清淨。無二無二
T0220_.05.0998b23: 分無別無斷故。知者清淨即味界舌識界及
T0220_.05.0998b24: 舌觸舌觸爲縁所生諸受清淨。味界乃至舌
T0220_.05.0998b25: 觸爲縁所生諸受清淨即知者清淨。何以故。
T0220_.05.0998b26: 是知者清淨與味界乃至舌觸爲縁所生諸受
T0220_.05.0998b27: 清淨。無二無二分無別無斷故。見者清淨即
T0220_.05.0998b28: 舌界清淨。舌界清淨即見者清淨。何以故。是
T0220_.05.0998b29: 見者清淨與舌界清淨。無二無二分無別無
T0220_.05.0998c01: 斷故。見者清淨即味界舌識界及舌觸舌觸
T0220_.05.0998c02: 爲縁所生諸受清淨。味界乃至舌觸爲縁所
T0220_.05.0998c03: 生諸受清淨即見者清淨。何以故。是見者清
T0220_.05.0998c04: 淨與味界乃至舌觸爲縁所生諸受清淨。無
T0220_.05.0998c05: 二無二分無別無斷故
T0220_.05.0998c06: 大般若波羅蜜多經卷第一百八十五
T0220_.05.0998c07:
T0220_.05.0998c08:
T0220_.05.0998c09:
T0220_.05.0998c10:
T0220_.05.0998c11: 十六
T0220_.05.0998c12: ＊三藏法師玄奘奉 詔譯
T0220_.05.0998c13: 初分難信解品第三十四之五
T0220_.05.0998c14: 復次善現。我清淨即身界清淨。身界清淨即
T0220_.05.0998c15: 我清淨。何以故。是我清淨與身界清淨。無
T0220_.05.0998c16: 二無二分無別無斷故。我清淨即觸界身識
T0220_.05.0998c17: 界及身觸身觸爲縁所生諸受清淨。觸界乃
T0220_.05.0998c18: 至身觸爲縁所生諸受清淨即我清淨。何以
T0220_.05.0998c19: 故。是我清淨與觸界乃至身觸爲縁所生諸
T0220_.05.0998c20: 受清淨。無二無二分無別無斷故。有情清淨
T0220_.05.0998c21: 即身界清淨。身界清淨即有情清淨。何以故。
T0220_.05.0998c22: 是有情清淨與身界清淨。無二無二分無別
T0220_.05.0998c23: 無斷故。有情清淨即觸界身識界及身觸身
T0220_.05.0998c24: 觸爲縁所生諸受清淨。觸界乃至身觸爲縁
T0220_.05.0998c25: 所生諸受清淨即有情清淨。何以故。是有情
T0220_.05.0998c26: 清淨與觸界乃至身觸爲縁所生諸受清淨。
T0220_.05.0998c27: 無二無二分無別無斷故。命者清淨即身界
T0220_.05.0998c28: 清淨。身界清淨即命者清淨。何以故。是命者
T0220_.05.0998c29: 清淨與身界清淨。無二無二分無別無斷故。
T0220_.05.0999a01: 命者清淨即觸界身識界及身觸身觸爲縁所
T0220_.05.0999a02: 生諸受清淨。觸界乃至身觸爲縁所生諸受
T0220_.05.0999a03: 清淨即命者清淨。何以故。是命者清淨與觸
T0220_.05.0999a04: 界乃至身觸爲縁所生諸受清淨。無二無二
T0220_.05.0999a05: 分無別無斷故。生者清淨即身界清淨。身界
T0220_.05.0999a06: 清淨即生者清淨。何以故。是生者清淨與身
T0220_.05.0999a07: 界清淨。無二無二分無別無斷故。生者清淨
T0220_.05.0999a08: 即觸界身識界及身觸身觸爲縁所生諸受清
T0220_.05.0999a09: 淨。觸界乃至身觸爲縁所生諸受清淨即生
T0220_.05.0999a10: 者清淨。何以故。是生者清淨與觸界乃至身
T0220_.05.0999a11: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.0999a12: 斷故。養育者清淨即身界清淨。身界清淨即
T0220_.05.0999a13: 養育者清淨。何以故。是養育者清淨與身界
T0220_.05.0999a14: 清淨。無二無二分無別無斷故。養育者清淨
T0220_.05.0999a15: 即觸界身識界及身觸身觸爲縁所生諸受清
T0220_.05.0999a16: 淨。觸界乃至身觸爲縁所生諸受清淨即養
T0220_.05.0999a17: 育者清淨。何以故。是養育者清淨與觸界乃
T0220_.05.0999a18: 至身觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0999a19: 別無斷故。士夫清淨即身界清淨。身界清淨
T0220_.05.0999a20: 即士夫清淨。何以故。是士夫清淨與身界清
T0220_.05.0999a21: 淨。無二無二分無別無斷故。士夫清淨即觸
T0220_.05.0999a22: 界身識界及身觸身觸爲縁所生諸受清淨。
T0220_.05.0999a23: 觸界乃至身觸爲縁所生諸受清淨即士夫清
T0220_.05.0999a24: 淨。何以故。是士夫清淨與觸界乃至身觸爲
T0220_.05.0999a25: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0999a26: 補特伽羅清淨即身界清淨。身界清淨即補
T0220_.05.0999a27: 特伽羅清淨。何以故。是補特伽羅清淨與身
T0220_.05.0999a28: 界清淨。無二無二分無別無斷故。補特伽羅
T0220_.05.0999a29: 清淨即觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0999b01: 受清淨。觸界乃至身觸爲縁所生諸受清淨
T0220_.05.0999b02: 即補特伽羅清淨。何以故。是補特伽羅清淨
T0220_.05.0999b03: 與觸界乃至身觸爲縁所生諸受清淨。無二
T0220_.05.0999b04: 無二分無別無斷故。意生清淨即身界清淨。
T0220_.05.0999b05: 身界清淨即意生清淨。何以故。是意生清淨
T0220_.05.0999b06: 與身界清淨。無二無二分無別無斷故。意生
T0220_.05.0999b07: 清淨即觸界身識界及身觸身觸爲縁所生諸
T0220_.05.0999b08: 受清淨。觸界乃至身觸爲縁所生諸受清淨
T0220_.05.0999b09: 即意生清淨。何以故。是意生清淨與觸界乃
T0220_.05.0999b10: 至身觸爲縁所生諸受清淨。無二無二分無
T0220_.05.0999b11: 別無斷故。儒童清淨即身界清淨。身界清淨
T0220_.05.0999b12: 即儒童清淨。何以故。是儒童清淨與身界清
T0220_.05.0999b13: 淨。無二無二分無別無斷故。儒童清淨即觸
T0220_.05.0999b14: 界身識界及身觸身觸爲縁所生諸受清淨。
T0220_.05.0999b15: 觸界乃至身觸爲縁所生諸受清淨即儒童清
T0220_.05.0999b16: 淨。何以故。是儒童清淨與觸界乃至身觸爲
T0220_.05.0999b17: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.0999b18: 作者清淨即身界清淨。身界清淨即作者清
T0220_.05.0999b19: 淨。何以故。是作者清淨與身界清淨。無二
T0220_.05.0999b20: 無二分無別無斷故。作者清淨即觸界身識
T0220_.05.0999b21: 界及身觸身觸爲縁所生諸受清淨。觸界乃
T0220_.05.0999b22: 至身觸爲縁所生諸受清淨即作者清淨。何
T0220_.05.0999b23: 以故。是作者清淨與觸界乃至身觸爲縁所
T0220_.05.0999b24: 生諸受清淨。無二無二分無別無斷故。受者
T0220_.05.0999b25: 清淨即身界清淨。身界清淨即受者清淨。何
T0220_.05.0999b26: 以故。是受者清淨與身界清淨。無二無二分
T0220_.05.0999b27: 無別無斷故。受者清淨即觸界身識界及身
T0220_.05.0999b28: 觸身觸爲縁所生諸受清淨。觸界乃至身觸
T0220_.05.0999b29: 爲縁所生諸受清淨即受者清淨。何以故。是
T0220_.05.0999c01: 受者清淨與觸界乃至身觸爲縁所生諸受清
T0220_.05.0999c02: 淨。無二無二分無別無斷故。知者清淨即身
T0220_.05.0999c03: 界清淨。身界清淨即知者清淨。何以故。是
T0220_.05.0999c04: 知者清淨與身界清淨。無二無二分無別無
T0220_.05.0999c05: 斷故。知者清淨即觸界身識界及身觸身觸
T0220_.05.0999c06: 爲縁所生諸受清淨。觸界乃至身觸爲縁所
T0220_.05.0999c07: 生諸受清淨即知者清淨。何以故。是知者清
T0220_.05.0999c08: 淨與觸界乃至身觸爲縁所生諸受清淨。無
T0220_.05.0999c09: 二無二分無別無斷故。見者清淨即身界清
T0220_.05.0999c10: 淨。身界清淨即見者清淨。何以故。是見者清
T0220_.05.0999c11: 淨與身界清淨。無二無二分無別無斷故。見
T0220_.05.0999c12: 者清淨即觸界身識界及身觸身觸爲縁所生
T0220_.05.0999c13: 諸受清淨。觸界乃至身觸爲縁所生諸受清
T0220_.05.0999c14: 淨即見者清淨。何以故。是見者清淨與觸界
T0220_.05.0999c15: 乃至身觸爲縁所生諸受清淨。無二無二分
T0220_.05.0999c16: 無別無斷故
T0220_.05.0999c17: 復次善現。我清淨即意界清淨意界清淨。即
T0220_.05.0999c18: 我清淨。何以故。是我清淨與意界清淨。無二
T0220_.05.0999c19: 無二分無別無斷故。我清淨即法界意識界
T0220_.05.0999c20: 及意觸意觸爲縁所生諸受清淨。法界乃至意
T0220_.05.0999c21: 觸爲縁所生諸受清淨即我清淨。何以故。是
T0220_.05.0999c22: 我清淨與法界乃至意觸爲縁所生諸受清淨
T0220_.05.0999c23: 無二無二分無別無斷故。有情清淨即意界
T0220_.05.0999c24: 清淨。意界清淨即有情清淨。何以故。是有情
T0220_.05.0999c25: 清淨與意界清淨。無二無二分無別無斷故。
T0220_.05.0999c26: 有情清淨即法界意識界及意觸意觸爲縁所
T0220_.05.0999c27: 生諸受清淨。法界乃至意觸爲縁所生諸受
T0220_.05.0999c28: 清淨即有情清淨。何以故。是有情清淨與法
T0220_.05.0999c29: 界乃至意觸爲縁所生諸受清淨。無二無二
T0220_.05.1000a01: 分無別無斷故。命者清淨即意界清淨。意界
T0220_.05.1000a02: 清淨即命者清淨。何以故。是命者清淨與意
T0220_.05.1000a03: 界清淨。無二無二分無別無斷故。命者清淨
T0220_.05.1000a04: 即法界意識界及意觸意觸爲縁所生諸受清
T0220_.05.1000a05: 淨。法界乃至意觸爲縁所生諸受清淨即命
T0220_.05.1000a06: 者清淨。何以故。是命者清淨與法界乃至意
T0220_.05.1000a07: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.1000a08: 斷故。生者清淨即意界清淨。意界清淨即生
T0220_.05.1000a09: 者清淨。何以故。是生者清淨與意界清淨。無
T0220_.05.1000a10: 二無二分無別無斷故。生者清淨即法界意
T0220_.05.1000a11: 識界及意觸意觸爲縁所生諸受清淨。法界
T0220_.05.1000a12: 乃至意觸爲縁所生諸受清淨即生者清淨。
T0220_.05.1000a13: 何以故。是生者清淨與法界乃至意觸爲縁
T0220_.05.1000a14: 所生諸受清淨。無二無二分無別無斷故。養
T0220_.05.1000a15: 育者清淨即意界清淨。意界清淨即養育者
T0220_.05.1000a16: 清淨。何以故。是養育者清淨與意界清淨。無
T0220_.05.1000a17: 二無二分無別無斷故。養育者清淨即法界
T0220_.05.1000a18: 意識界及意觸意觸爲縁所生諸受清淨。法
T0220_.05.1000a19: 界乃至意觸爲縁所生諸受清淨即養育者清
T0220_.05.1000a20: 淨。何以故。是養育者清淨與法界乃至意觸
T0220_.05.1000a21: 爲縁所生諸受清淨。無二無二分無別無斷
T0220_.05.1000a22: 故。士夫清淨即意界清淨。意界清淨即士夫
T0220_.05.1000a23: 清淨。何以故。是士夫清淨與意界清淨。無二
T0220_.05.1000a24: 無二分無別無斷故士夫清淨即法界意識界
T0220_.05.1000a25: 及意觸意觸爲縁所生諸受清淨。法界乃至
T0220_.05.1000a26: 意觸爲縁所生諸受清淨即士夫清淨。何以
T0220_.05.1000a27: 故。是士夫清淨與法界乃至意觸爲縁所生
T0220_.05.1000a28: 諸受清淨。無二無二分無別無斷故。補特伽
T0220_.05.1000a29: 羅清淨即意界清淨。意界清淨即補特伽羅
T0220_.05.1000b01: 清淨。何以故。是補特伽羅清淨與意界清淨。
T0220_.05.1000b02: 無二無二分無別無斷故。補特伽羅清淨即
T0220_.05.1000b03: 法界意識界及意觸意觸爲縁所生諸受清
T0220_.05.1000b04: 淨。法界乃至意觸爲縁所生諸受清淨即補
T0220_.05.1000b05: 特伽羅清淨。何以故。是補特伽羅清淨與法
T0220_.05.1000b06: 界乃至意觸爲縁所生諸受清淨。無二無二
T0220_.05.1000b07: 分無別無斷故。意生清淨即意界清淨。意界
T0220_.05.1000b08: 清淨即意生清淨。何以故。是意生清淨與意
T0220_.05.1000b09: 界清淨。無二無二分無別無斷故。意生清淨
T0220_.05.1000b10: 即法界意識界及意觸意觸爲縁所生諸受清
T0220_.05.1000b11: 淨。法界乃至意觸爲縁所生諸受清淨即意
T0220_.05.1000b12: 生清淨。何以故。是意生清淨與法界乃至意
T0220_.05.1000b13: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.1000b14: 斷故。儒童清淨即意界清淨。意界清淨即儒
T0220_.05.1000b15: 童清淨。何以故。是儒童清淨與意界清淨。無
T0220_.05.1000b16: 二無二分無別無斷故。儒童清淨即法界意
T0220_.05.1000b17: 識界及意觸意觸爲縁所生諸受清淨。法界
T0220_.05.1000b18: 乃至意觸爲縁所生諸受清淨即儒童清淨。
T0220_.05.1000b19: 何以故。是儒童清淨與法界乃至意觸爲縁
T0220_.05.1000b20: 所生諸受清淨。無二無二分無別無斷故。作
T0220_.05.1000b21: 者清淨即意界清淨。意界清淨即作者清
T0220_.05.1000b22: 淨。何以故。是作者清淨與意界清淨。無二
T0220_.05.1000b23: 無二分無別無斷故。作者清淨即法界意
T0220_.05.1000b24: 識界及意觸意觸爲縁所生諸受清淨。法
T0220_.05.1000b25: 界乃至意觸爲縁所生諸受清淨即作者清
T0220_.05.1000b26: 淨。何以故。是作者清淨與法界乃至意
T0220_.05.1000b27: 觸爲縁所生諸受清淨。無二無二分無別無
T0220_.05.1000b28: 斷故。受者清淨即意界清淨。意界清淨即
T0220_.05.1000b29: 受者清淨。何以故。是受者清淨與意界清
T0220_.05.1000c01: 淨。無二無二分無別無斷故。受者清淨即法
T0220_.05.1000c02: 界意識界及意觸意觸爲縁所生諸受清淨。
T0220_.05.1000c03: 法界乃至意觸爲縁所生諸受清淨即受者清
T0220_.05.1000c04: 淨。何以故。是受者清淨與法界乃至意觸爲
T0220_.05.1000c05: 縁所生諸受清淨。無二無二分無別無斷故。
T0220_.05.1000c06: 知者清淨即意界清淨。意界清淨即知者清
T0220_.05.1000c07: 淨。何以故。是知者清淨與意界清淨。無二
T0220_.05.1000c08: 無二分無別無斷故。知者清淨即法界意識
T0220_.05.1000c09: 界及意觸意觸爲縁所生諸受清淨。法界乃
T0220_.05.1000c10: 至意觸爲縁所生諸受清淨即知者清淨。何
T0220_.05.1000c11: 以故。是知者清淨與法界乃至意觸爲縁所
T0220_.05.1000c12: 生諸受清淨。無二無二分無別無斷故。見者
T0220_.05.1000c13: 清淨即意界清淨。意界清淨即見者清淨。何
T0220_.05.1000c14: 以故。是見者清淨與意界清淨。無二無二分
T0220_.05.1000c15: 無別無斷故。見者清淨即法界意識界及意
T0220_.05.1000c16: 觸意觸爲縁所生諸受清淨。法界乃至意觸
T0220_.05.1000c17: 爲縁所生諸受清淨即見者清淨。何以故。是
T0220_.05.1000c18: 見者清淨與法界乃至意觸爲縁所生諸受清
T0220_.05.1000c19: 淨。無二無二分無別無斷故
T0220_.05.1000c20: 復次善現。我清淨即地界清淨。地界清淨即
T0220_.05.1000c21: 我清淨。何以故。是我清淨與地界清淨。無
T0220_.05.1000c22: 二無二分無別無斷故。我清淨即水火風空
T0220_.05.1000c23: 識界清淨。水火風空識界清淨即我清淨。何
T0220_.05.1000c24: 以故。是我清淨與水火風空識界清淨。無二
T0220_.05.1000c25: 無二分無別無斷故。有情清淨即地界清淨。
T0220_.05.1000c26: 地界清淨即有情清淨。何以故。是有情清淨
T0220_.05.1000c27: 與地界清淨。無二無二分無別無斷故。有情
T0220_.05.1000c28: 清淨即水火風空識界清淨。水火風空識界
T0220_.05.1000c29: 清淨即有情清淨。何以故。是有情清淨與水
T0220_.05.1001a01: 火風空識界清淨。無二無二分無別無斷故。
T0220_.05.1001a02: 命者清淨即地界清淨。地界清淨即命者清
T0220_.05.1001a03: 淨。何以故。是命者清淨與地界清淨。無二
T0220_.05.1001a04: 無二分無別無斷故。命者清淨即水火風空
T0220_.05.1001a05: 識界清淨。水火風空識界清淨即命者清淨。
T0220_.05.1001a06: 何以故。是命者清淨與水火風空識界清淨。
T0220_.05.1001a07: 無二無二分無別無斷故。生者清淨即地界
T0220_.05.1001a08: 清淨。地界清淨即生者清淨。何以故。是生
T0220_.05.1001a09: 者清淨與地界清淨。無二無二分無別無斷
T0220_.05.1001a10: 故。生者清淨即水火風空識界清淨。水火風
T0220_.05.1001a11: 空識界清淨即生者清淨。何以故。是生者清
T0220_.05.1001a12: 淨與水火風空識界清淨。無二無二分無別
T0220_.05.1001a13: 無斷故。養育者清淨即地界清淨。地界清淨
T0220_.05.1001a14: 即養育者清淨。何以故。是養育者清淨與地
T0220_.05.1001a15: 界清淨。無二無二分無別無斷故。養育者清
T0220_.05.1001a16: 淨即水火風空識界清淨。水火風空識界清
T0220_.05.1001a17: 淨即養育者清淨。何以故。是養育者清淨與
T0220_.05.1001a18: 水火風空識界清淨。無二無二分無別無斷
T0220_.05.1001a19: 故。士夫清淨即地界清淨。地界清淨即士夫
T0220_.05.1001a20: 清淨。何以故。是士夫清淨與地界清淨。無二
T0220_.05.1001a21: 無二分無別無斷故。士夫清淨即水火風空識
T0220_.05.1001a22: 界清淨。水火風空識界清淨即士夫清淨。何
T0220_.05.1001a23: 以故。是士夫清淨與水火風空識界清淨。無
T0220_.05.1001a24: 二無二分無別無斷故。補特伽羅清淨即地界
T0220_.05.1001a25: 清淨。地界清淨即補特伽羅清淨。何以故。是
T0220_.05.1001a26: 補特伽羅清淨與地界清淨。無二無二分無
T0220_.05.1001a27: 別無斷故。補特伽羅清淨即水火風空識界
T0220_.05.1001a28: 清淨。水火風空識界清淨即補特伽羅清淨。
T0220_.05.1001a29: 何以故。是補特伽羅清淨與水火風空識界
T0220_.05.1001b01: 清淨。無二無二分無別無斷故。意生清淨即
T0220_.05.1001b02: 地界清淨。地界清淨即意生清淨。何以故。是
T0220_.05.1001b03: 意生清淨與地界清淨。無二無二分無別無
T0220_.05.1001b04: 斷故。意生清淨即水火風空識界清淨。水火
T0220_.05.1001b05: 風空識界清淨即意生清淨。何以故。是意生
T0220_.05.1001b06: 清淨與水火風空識界清淨。無二無二分無
T0220_.05.1001b07: 別無斷故。儒童清淨即地界清淨。地界清淨
T0220_.05.1001b08: 即儒童清淨。何以故。是儒童清淨與地界清
T0220_.05.1001b09: 淨。無二無二分無別無斷故。儒童清淨即水
T0220_.05.1001b10: 火風空識界清淨。水火風空識界清淨即儒
T0220_.05.1001b11: 童清淨。何以故。是儒童清淨與水火風空識
T0220_.05.1001b12: 界清淨。無二無二分無別無斷故。作者清淨
T0220_.05.1001b13: 即地界清淨。地界清淨即作者清淨。何以故。
T0220_.05.1001b14: 是作者清淨與地界清淨。無二無二分無別
T0220_.05.1001b15: 無斷故。作者清淨即水火風空識界清淨。水
T0220_.05.1001b16: 火風空識界清淨即作者清淨。何以故。是作
T0220_.05.1001b17: 者清淨與水火風空識界清淨。無二無二分
T0220_.05.1001b18: 無別無斷故。受者清淨即地界清淨。地界清
T0220_.05.1001b19: 淨即受者清淨。何以故。是受者清淨與地界
T0220_.05.1001b20: 清淨。無二無二分無別無斷故。受者清淨即
T0220_.05.1001b21: 水火風空識界清淨。水火風空識界清淨即
T0220_.05.1001b22: 受者清淨。何以故。是受者清淨與水火風空
T0220_.05.1001b23: 識界清淨。無二無二分無別無斷故。知者清
T0220_.05.1001b24: 淨即地界清淨。地界清淨即知者清淨。何以
T0220_.05.1001b25: 故。是知者清淨與地界清淨。無二無二分無
T0220_.05.1001b26: 別無斷故。知者清淨即水火風空識界清淨。
T0220_.05.1001b27: 水火風空識界清淨即知者清淨。何以故。是
T0220_.05.1001b28: 知者清淨與水火風空識界清淨。無二無二
T0220_.05.1001b29: 分無別無斷故。見者清淨即地界清淨。地界
T0220_.05.1001c01: 清淨即見者清淨。何以故。是見者清淨與地
T0220_.05.1001c02: 界清淨。無二無二分無別無斷故。見者清淨
T0220_.05.1001c03: 即水火風空識界清淨。水火風空識界清淨
T0220_.05.1001c04: 即見者清淨。何以故。是見者清淨與水火風
T0220_.05.1001c05: 空識界清淨。無二無二分無別無斷故
T0220_.05.1001c06: 復次善現。我清淨即無明清淨。無明清淨即
T0220_.05.1001c07: 我清淨。何以故。是我清淨與無明清淨。無二
T0220_.05.1001c08: 無二分無別無斷故。我清淨即行識名色六
T0220_.05.1001c09: 處觸受愛取有生老死愁歎苦憂惱清淨。行
T0220_.05.1001c10: 乃至老死愁歎苦憂惱清淨即我清淨。何以
T0220_.05.1001c11: 故。是我清淨與行乃至老死愁歎苦憂惱清
T0220_.05.1001c12: 淨。無二無二分無別無斷故。有情清淨即無
T0220_.05.1001c13: 明清淨。無明清淨即有情清淨。何以故。是
T0220_.05.1001c14: 有情清淨與無明清淨。無二無二分無別無
T0220_.05.1001c15: 斷故。有情清淨即行識名色六處觸受愛取
T0220_.05.1001c16: 有生老死愁歎苦憂惱清淨。行乃至老死愁
T0220_.05.1001c17: 歎苦憂惱清淨即有情清淨。何以故。是有情
T0220_.05.1001c18: 清淨與行乃至老死愁歎苦憂惱清淨。無二
T0220_.05.1001c19: 無二分無別無斷故。命者清淨即無明清淨。
T0220_.05.1001c20: 無明清淨即命者清淨。何以故。是命者清淨
T0220_.05.1001c21: 與無明清淨。無二無二分無別無斷故。命者
T0220_.05.1001c22: 清淨即行識名色六處觸受愛取有生老死愁
T0220_.05.1001c23: 歎苦憂惱清淨。行乃至老死愁歎苦憂惱清
T0220_.05.1001c24: 淨即命者清淨。何以故。是命者清淨與行乃
T0220_.05.1001c25: 至老死愁歎苦憂惱清淨。無二無二分無別
T0220_.05.1001c26: 無斷故。生者清淨即無明清淨。無明清淨即
T0220_.05.1001c27: 生者清淨。何以故。是生者清淨與無明清淨。
T0220_.05.1001c28: 無二無二分無別無斷故。生者清淨即行識
T0220_.05.1001c29: 名色六處觸受愛取有生老死愁歎苦憂惱清
T0220_.05.1002a01: 淨。行乃至老死愁歎苦憂惱清淨即生者清
T0220_.05.1002a02: 淨。何以故。是生者清淨與行乃至老死愁歎
T0220_.05.1002a03: 苦憂惱清淨。無二無二分無別無斷故。養育
T0220_.05.1002a04: 者清淨即無明清淨。無明清淨即養育者清
T0220_.05.1002a05: 淨。何以故。是養育者清淨與無明清淨。無
T0220_.05.1002a06: 二無二分無別無斷故。養育者清淨即行識
T0220_.05.1002a07: 名色六處觸受愛取有生老死愁歎苦憂惱清
T0220_.05.1002a08: 淨。行乃至老死愁歎苦憂惱清淨即養育者
T0220_.05.1002a09: 清淨。何以故。是養育者清淨與行乃至老死
T0220_.05.1002a10: 愁歎苦憂惱清淨。無二無二分無別無斷故。
T0220_.05.1002a11: 士夫清淨即無明清淨。無明清淨即士夫清
T0220_.05.1002a12: 淨。何以故。是士夫清淨與無明清淨。無二無
T0220_.05.1002a13: 二分無別無斷故。士夫清淨即行識名色六
T0220_.05.1002a14: 處觸受愛取有生老死愁歎苦憂惱清淨。行
T0220_.05.1002a15: 乃至老死愁歎苦憂惱清淨即士夫清淨。何
T0220_.05.1002a16: 以故。是士夫清淨與行乃至老死愁歎苦憂
T0220_.05.1002a17: 惱清淨。無二無二分無別無斷故。補特伽羅
T0220_.05.1002a18: 清淨即無明清淨。無明清淨即補特伽羅清
T0220_.05.1002a19: 淨。何以故。是補特伽羅清淨與無明清淨。無
T0220_.05.1002a20: 二無二分無別無斷故。補特伽羅清淨即行
T0220_.05.1002a21: 識名色六處觸受愛取有生老死愁歎苦憂惱
T0220_.05.1002a22: 清淨。行乃至老死愁歎苦憂惱清淨即補特
T0220_.05.1002a23: 伽羅清淨。何以故。是補特伽羅清淨與行乃
T0220_.05.1002a24: 至老死愁歎苦憂惱清淨。無二無二分無別
T0220_.05.1002a25: 無斷故。意生清淨即無明清淨。無明清淨即
T0220_.05.1002a26: 意生清淨。何以故。是意生清淨與無明清淨。
T0220_.05.1002a27: 無二無二分無別無斷故。意生清淨即行識
T0220_.05.1002a28: 名色六處觸受愛取有生老死愁歎苦憂惱清
T0220_.05.1002a29: 淨。行乃至老死愁歎苦憂惱清淨即意生清
T0220_.05.1002b01: 淨。何以故。是意生清淨與行乃至老死愁歎
T0220_.05.1002b02: 苦憂惱清淨。無二無二分無別無斷故。儒童
T0220_.05.1002b03: 清淨即無明清淨。無明清淨即儒童清淨。何
T0220_.05.1002b04: 以故。是儒童清淨與無明清淨。無二無二分
T0220_.05.1002b05: 無別無斷故。儒童清淨即行識名色六處觸
T0220_.05.1002b06: 受愛取有生老死愁歎苦憂惱清淨。行乃至
T0220_.05.1002b07: 老死愁歎苦憂惱清淨即儒童清淨。何以故。
T0220_.05.1002b08: 是儒童清淨與行乃至老死愁歎苦憂惱清淨。
T0220_.05.1002b09: 無二無二分無別無斷故。作者清淨即無明
T0220_.05.1002b10: 清淨。無明清淨即作者清淨。何以故。是作
T0220_.05.1002b11: 者清淨與無明清淨。無二無二分無別無斷
T0220_.05.1002b12: 故。作者清淨即行識名色六處觸受愛取有
T0220_.05.1002b13: 生老死愁歎苦憂惱清淨。行乃至老死愁歎
T0220_.05.1002b14: 苦憂惱清淨即作者清淨。何以故。是作者清
T0220_.05.1002b15: 淨與行乃至老死愁歎苦憂惱清淨。無二無
T0220_.05.1002b16: 二分無別無斷故。受者清淨即無明清淨。無
T0220_.05.1002b17: 明清淨即受者清淨。何以故。是受者清淨與
T0220_.05.1002b18: 無明清淨。無二無二分無別無斷故。受者清
T0220_.05.1002b19: 淨即行識名色六處觸受愛取有生老死愁歎
T0220_.05.1002b20: 苦憂惱清淨。行乃至老死愁歎苦憂惱清淨
T0220_.05.1002b21: 即受者清淨。何以故。是受者清淨與行乃至
T0220_.05.1002b22: 老死愁歎苦憂惱清淨。無二無二分無別無
T0220_.05.1002b23: 斷故。知者清淨即無明清淨。無明清淨即知
T0220_.05.1002b24: 者清淨。何以故。是知者清淨與無明清淨。無
T0220_.05.1002b25: 二無二分無別無斷故。知者清淨即行識名
T0220_.05.1002b26: 色六處觸受愛取有生老死愁歎苦憂惱清
T0220_.05.1002b27: 淨。行乃至老死愁歎苦憂惱清淨即知者清
T0220_.05.1002b28: 淨。何以故。是知者清淨與行乃至老死愁
T0220_.05.1002b29: 歎苦憂惱清淨。無二無二分無別無斷故。見
T0220_.05.1002c01: 者清淨即無明清淨。無明清淨即見者清淨。
T0220_.05.1002c02: 何以故。是見者清淨與無明清淨。無二無
T0220_.05.1002c03: 二分無別無斷故。見者清淨即行識名色六
T0220_.05.1002c04: 處觸受愛取有生老死愁歎苦憂惱清淨。行
T0220_.05.1002c05: 乃至老死愁歎苦憂惱清淨即見者清淨。何
T0220_.05.1002c06: 以故。是見者清淨與行乃至老死愁歎苦憂
T0220_.05.1002c07: 惱清淨。無二無二分無別無斷故
T0220_.05.1002c08: 復次善現。我清淨即布施波羅蜜多清淨。布
T0220_.05.1002c09: 施波羅蜜多清淨即我清淨。何以故。是我清
T0220_.05.1002c10: 淨與布施波羅蜜多清淨。無二無二分無別無
T0220_.05.1002c11: 斷故。我清淨即淨戒安忍精進靜慮般若波
T0220_.05.1002c12: 羅蜜多清淨。淨戒乃至般若波羅蜜多清淨
T0220_.05.1002c13: 即我清淨。何以故。是我清淨與淨戒乃至般
T0220_.05.1002c14: 若波羅蜜多清淨。無二無二分無別無斷故。有
T0220_.05.1002c15: 情清淨即布施波羅蜜多清淨。布施波羅蜜
T0220_.05.1002c16: 多清淨。即有情清淨。何以故。是有情清淨與
T0220_.05.1002c17: 布施波羅蜜多清淨。無二無二分無別無斷故。
T0220_.05.1002c18: 有情清淨即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.1002c19: 多清淨。淨戒乃至般若波羅蜜多清淨即
T0220_.05.1002c20: 有情清淨。何以故。是有情清淨與淨戒乃至
T0220_.05.1002c21: 般若波羅蜜多清淨。無二無二分無別無斷
T0220_.05.1002c22: 故。命者清淨即布施波羅蜜多清淨。布施波
T0220_.05.1002c23: 羅蜜多清淨即命者清淨。何以故。是命者清
T0220_.05.1002c24: 淨與布施波羅蜜多清淨。無二無二分無別
T0220_.05.1002c25: 無斷故。命者清淨即淨戒安忍精進靜慮般
T0220_.05.1002c26: 若波羅蜜多清淨。淨戒乃至般若波羅蜜多
T0220_.05.1002c27: 清淨即命者清淨。何以故。是命者清淨與淨
T0220_.05.1002c28: 戒乃至般若波羅蜜多清淨。無二無二分無
T0220_.05.1002c29: 別無斷故。生者清淨即布施波羅蜜多清淨。
T0220_.05.1003a01: 布施波羅蜜多清淨即生者清淨。何以故。是
T0220_.05.1003a02: 生者清淨與布施波羅蜜多清淨。無二無二
T0220_.05.1003a03: 分無別無斷故。生者清淨即淨戒安忍精進靜
T0220_.05.1003a04: 慮般若波羅蜜多清淨。淨戒乃至般若波羅
T0220_.05.1003a05: 蜜多清淨即生者清淨。何以故。是生者清淨
T0220_.05.1003a06: 與淨戒乃至般若波羅蜜多清淨。無二無二
T0220_.05.1003a07: 分無別無斷故。養育者清淨即布施波羅蜜
T0220_.05.1003a08: 多清淨。布施波羅蜜多清淨即養育者清淨。
T0220_.05.1003a09: 何以故。是養育者清淨與布施波羅蜜多清
T0220_.05.1003a10: 淨。無二無二分無別無斷故。養育者清淨即
T0220_.05.1003a11: 淨戒安忍精進靜慮般若波羅蜜多清淨。淨戒
T0220_.05.1003a12: 乃至般若波羅蜜多清淨即養育者清淨。何
T0220_.05.1003a13: 以故。是養育者清淨與淨戒乃至般若波羅
T0220_.05.1003a14: 蜜多清淨。無二無二分無別無斷故。士夫清
T0220_.05.1003a15: 淨即布施波羅蜜多清淨。布施波羅蜜多清
T0220_.05.1003a16: 淨即士夫清淨。何以故。是士夫清淨與布施
T0220_.05.1003a17: 波羅蜜多清淨。無二無二分無別無斷故。士
T0220_.05.1003a18: 夫清淨即淨戒安忍精進靜慮般若波羅蜜多
T0220_.05.1003a19: 清淨。淨戒乃至般若波羅蜜多清淨即士夫清
T0220_.05.1003a20: 淨。何以故。是士夫清淨與淨戒乃至般若波
T0220_.05.1003a21: 羅蜜多清淨。無二無二分無別無斷故。補特
T0220_.05.1003a22: 伽羅清淨即布施波羅蜜多清淨。布施波羅
T0220_.05.1003a23: 蜜多清淨即補特伽羅清淨。何以故。是補特
T0220_.05.1003a24: 伽羅清淨與布施波羅蜜多清淨。無二無二
T0220_.05.1003a25: 分無別無斷故。補特伽羅清淨即淨戒安忍
T0220_.05.1003a26: 精進靜慮般若波羅蜜多清淨。淨戒乃至般
T0220_.05.1003a27: 若波羅蜜多清淨即補特伽羅清淨。何以故。
T0220_.05.1003a28: 是補特伽羅清淨與淨戒乃至般若波羅蜜多
T0220_.05.1003a29: 清淨。無二無二分無別無斷故。意生清淨即
T0220_.05.1003b01: 布施波羅蜜多清淨。布施波羅蜜多清淨即
T0220_.05.1003b02: 意生清淨。何以故。是意生清淨與布施波羅
T0220_.05.1003b03: 蜜多清淨。無二無二分無別無斷故。意生
T0220_.05.1003b04: 清淨即淨戒安忍精進靜慮般若波羅蜜多清
T0220_.05.1003b05: 淨。淨戒乃至般若波羅蜜多清淨即意生清
T0220_.05.1003b06: 淨。何以故。是意生清淨與淨戒乃至般若波
T0220_.05.1003b07: 羅蜜多清淨。無二無二分無別無斷故。儒童
T0220_.05.1003b08: 清淨即布施波羅蜜多清淨。布施波羅蜜多
T0220_.05.1003b09: 清淨即儒童清淨。何以故。是儒童清淨與布
T0220_.05.1003b10: 施波羅蜜多清淨。無二無二分無別無斷故。
T0220_.05.1003b11: 儒童清淨即淨戒安忍精進靜慮般若波羅蜜
T0220_.05.1003b12: 多清淨。淨戒乃至般若波羅蜜多清淨即儒
T0220_.05.1003b13: 童清淨。何以故。是儒童清淨與淨戒乃至般
T0220_.05.1003b14: 若波羅蜜多清淨。無二無二分無別無斷故。作
T0220_.05.1003b15: 者清淨即布施波羅蜜多清淨。布施波羅蜜
T0220_.05.1003b16: 多清淨即作者清淨。何以故。是作者清淨與
T0220_.05.1003b17: 布施波羅蜜多清淨。無二無二分無別無斷
T0220_.05.1003b18: 故。作者清淨即淨戒安忍精進靜慮般若波
T0220_.05.1003b19: 羅蜜多清淨。淨戒乃至般若波羅蜜多清淨
T0220_.05.1003b20: 即作者清淨。何以故。是作者清淨與淨戒乃
T0220_.05.1003b21: 至般若波羅蜜多清淨。無二無二分無別無
T0220_.05.1003b22: 斷故。受者清淨即布施波羅蜜多清淨。布施
T0220_.05.1003b23: 波羅蜜多清淨即受者清淨。何以故。是受者
T0220_.05.1003b24: 清淨與布施波羅蜜多清淨。無二無二分無
T0220_.05.1003b25: 別無斷故。受者清淨即淨戒安忍精進靜慮
T0220_.05.1003b26: 般若波羅蜜多清淨。淨戒乃至般若波羅蜜
T0220_.05.1003b27: 多清淨即受者清淨。何以故。是受者清淨與
T0220_.05.1003b28: 淨戒乃至般若波羅蜜多清淨。無二無二分
T0220_.05.1003b29: 無別無斷故。知者清淨即布施波羅蜜多清
T0220_.05.1003c01: 淨。布施波羅蜜多清淨即知者清淨。何以故。
T0220_.05.1003c02: 是知者清淨與布施波羅蜜多清淨。無二無
T0220_.05.1003c03: 二分無別無斷故。知者清淨即淨戒安忍精
T0220_.05.1003c04: 進靜慮般若波羅蜜多清淨。淨戒乃至般若
T0220_.05.1003c05: 波羅蜜多清淨即知者清淨。何以故。是知者
T0220_.05.1003c06: 清淨與淨戒乃至般若波羅蜜多清淨。無二
T0220_.05.1003c07: 無二分無別無斷故。見者清淨即布施波羅
T0220_.05.1003c08: 蜜多清淨。布施波羅蜜多清淨即見者清淨。
T0220_.05.1003c09: 何以故。是見者清淨與布施波羅蜜多清淨。
T0220_.05.1003c10: 無二無二分無別無斷故。見者清淨即淨戒
T0220_.05.1003c11: 安忍精進靜慮般若波羅蜜多清淨。淨戒乃
T0220_.05.1003c12: 至般若波羅蜜多清淨即見者清淨。何以故。
T0220_.05.1003c13: 是見者清淨與淨戒乃至般若波羅蜜多清
T0220_.05.1003c14: 淨。無二無二分無別無斷故
T0220_.05.1003c15: 大般若波羅蜜多經卷第一百八十六
T0220_.05.1003c16:
T0220_.05.1003c17:
T0220_.05.1003c18:
T0220_.05.1003c19:
T0220_.05.1003c20:
T0220_.05.1003c21: 十七
T0220_.05.1003c22: ＊三藏法師玄奘奉 詔譯
T0220_.05.1003c23: 初分難信解品第三十四之六
T0220_.05.1003c24: 復次善現。我清淨即内空清淨。内空清淨即
T0220_.05.1003c25: 我清淨。何以故。是我清淨與内空清淨。無
T0220_.05.1003c26: 二無二分無別無斷故。我清淨即外空内外
T0220_.05.1003c27: 空空空大空勝義空有爲空無爲空畢竟空無
T0220_.05.1003c28: 際空散空無變異空本性空自相空共相空一
T0220_.05.1003c29: 切法空不可得空無性空自性空無性自性空
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