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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

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T0220_.07.0636a01: 無上正等菩提。況能無間常修般若波羅蜜
T0220_.07.0636a02: 多。恒住菩提相應作意。如耽欲人與端正女。
T0220_.07.0636a03: 更相愛染共爲期契。彼女限礙不獲赴期。此
T0220_.07.0636a04: 人欲心熾盛流注。善現。於意云何。其人欲心
T0220_.07.0636a05: 於何處轉。世尊。此人欲心於女處轉。謂作是
T0220_.07.0636a06: 念彼何當來共會於此歡娯戲樂。善現。於意
T0220_.07.0636a07: 云何。其人晝夜幾欲念生。世尊。此人晝夜欲
T0220_.07.0636a08: 念甚多。佛告善現若菩薩摩訶薩依深般若
T0220_.07.0636a09: 波羅蜜多。起一念心如深般若波羅蜜多所
T0220_.07.0636a10: 説而學。所超生死流轉劫數。與耽欲人經一
T0220_.07.0636a11: 晝夜所起欲念其數量等。善現當知。是菩薩
T0220_.07.0636a12: 摩訶薩隨依般若波羅蜜多甚深義趣。思惟
T0220_.07.0636a13: 修學隨能解脱。能礙無上正等菩提所有過
T0220_.07.0636a14: 失。是故菩薩依深般若波羅蜜多精勤修學。
T0220_.07.0636a15: 速證無上正等菩提。善現當知。若菩薩摩訶
T0220_.07.0636a16: 薩如深般若波羅蜜多所説而住。經一晝夜
T0220_.07.0636a17: 所獲功徳。若此功徳有形礙者。殑伽沙等三
T0220_.07.0636a18: 千大千諸佛世界不能容受。假使充滿如殑
T0220_.07.0636a19: 伽沙三千大千佛之世界諸餘功徳。比此功
T0220_.07.0636a20: 徳百分不及一。千分不及一。乃至鄔波尼殺
T0220_.07.0636a21: 曇分亦不及一
T0220_.07.0636a22: 大般若波羅蜜多經卷第五百一十五
T0220_.07.0636a23:
T0220_.07.0636a24:
T0220_.07.0636a25:
T0220_.07.0636a26:
T0220_.07.0636a27:
T0220_.07.0636a28:
T0220_.07.0636a29:
T0220_.07.0636b01:
T0220_.07.0636b02:
T0220_.07.0636b03: 大般若波羅蜜多經卷第五百一
T0220_.07.0636b04: 十六
T0220_.07.0636b05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0636b06:   第三分空相品第二十一之二
T0220_.07.0636b07: 復次善現。若菩薩摩訶薩離深般若波羅蜜
T0220_.07.0636b08: 多。設經殑伽沙等大劫布施三寶。所謂佛寶法
T0220_.07.0636b09: 寶僧寶。於意云何。是菩薩摩訶薩由此因縁
T0220_.07.0636b10: 獲福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.07.0636b11: 福無量無數無邊不可思議不可稱計。佛告善
T0220_.07.0636b12: 現。如是如是。若菩薩摩訶薩依深般若波羅
T0220_.07.0636b13: 蜜多。經一晝夜如説而學。所獲功徳甚多於彼
T0220_.07.0636b14: 無量無邊。何以故。甚深般若波羅蜜多。是諸
T0220_.07.0636b15: 菩薩摩訶薩乘。諸菩薩摩訶薩乘此乘故。速
T0220_.07.0636b16: 到無上正等菩提。轉妙法輪度有情衆。復次
T0220_.07.0636b17: 善現。若菩薩摩訶薩離深般若波羅蜜多。設
T0220_.07.0636b18: 經殑伽沙等大劫。供養預流一來不還應供獨
T0220_.07.0636b19: 覺菩薩如來。於意云何。是菩薩摩訶薩由此
T0220_.07.0636b20: 因縁獲福多不。善現答言。甚多世尊。甚多善
T0220_.07.0636b21: 逝。其福無量無數無邊不可思議不可稱計。
T0220_.07.0636b22: 佛告善現。如是如是。若菩薩摩訶薩依深般
T0220_.07.0636b23: 若波羅蜜多。經一晝夜如説而學。所獲功徳
T0220_.07.0636b24: 甚多於彼無量無邊。何以故。諸菩薩摩訶薩
T0220_.07.0636b25: 行深般若波羅蜜多。超諸聲聞獨覺等地。速
T0220_.07.0636b26: 入菩薩正性離生。復漸修行諸菩薩行。疾證
T0220_.07.0636b27: 無上正等菩提。轉妙法輪度有情衆。復次善
T0220_.07.0636b28: 現。若菩薩摩訶薩離深般若波羅蜜多。設經
T0220_.07.0636b29: 殑伽沙等大劫。精勤修學布施淨戒安忍精
T0220_.07.0636c01: 進靜慮般若。於意云何。是菩薩摩訶薩由此
T0220_.07.0636c02: 因縁獲福多不。善現答言。甚多世尊。甚多善
T0220_.07.0636c03: 逝。其福無量無數無邊不可思議不可稱計。
T0220_.07.0636c04: 佛告善現。如是如是。若菩薩摩訶薩依深般
T0220_.07.0636c05: 若波羅蜜多所説而住。經一晝夜精勤修學
T0220_.07.0636c06: 布施淨戒安忍精進靜慮般若。所獲功徳甚
T0220_.07.0636c07: 多於彼無量無邊。何以故。甚深般若波羅蜜
T0220_.07.0636c08: 多是諸菩薩摩訶薩母。所以者何。甚深般若
T0220_.07.0636c09: 波羅蜜多。能生菩薩摩訶薩衆。一切菩薩摩
T0220_.07.0636c10: 訶薩衆。依深般若波羅蜜多。速能圓滿一切
T0220_.07.0636c11: 佛法。復次善現。若菩薩摩訶薩離深般若波
T0220_.07.0636c12: 羅蜜多。設經殑伽沙等大劫。以法布施一切
T0220_.07.0636c13: 有情。於意云何。是菩薩摩訶薩由此因縁獲
T0220_.07.0636c14: 福多不。善現答言。甚多世尊。甚多善逝。其福
T0220_.07.0636c15: 無量無數無邊不可思議不可稱計。佛告善
T0220_.07.0636c16: 現。如是如是。若菩薩摩訶薩依深般若波羅
T0220_.07.0636c17: 蜜多所説而住。經一晝夜以法布施一切有
T0220_.07.0636c18: 情。所獲功徳甚多於彼無量無邊。何以故。若
T0220_.07.0636c19: 菩薩摩訶薩。離深般若波羅蜜多則爲遠離
T0220_.07.0636c20: 一切智智。若菩薩摩訶薩不離深般若波羅
T0220_.07.0636c21: 蜜多則爲不遠離一切智智。是故善現。若
T0220_.07.0636c22: 菩薩摩訶薩欲得無上正等菩提。常應不離
T0220_.07.0636c23: 甚深般若波羅蜜多。復次善現。若菩薩摩訶
T0220_.07.0636c24: 薩離深般若波羅蜜多。設經殑伽沙等大劫。
T0220_.07.0636c25: 修行布施乃至般若波羅蜜多。安住内空乃
T0220_.07.0636c26: 至無性自性空。安住眞如乃至不思議界。安
T0220_.07.0636c27: 住苦集滅道聖諦。修行四念住乃至八聖道
T0220_.07.0636c28: 支。修行四靜慮四無量四無色定。修行空無
T0220_.07.0636c29: 相無願解脱門。修行八解脱乃至十遍處。修
T0220_.07.0637a01: 行極喜地乃至法雲地。修行一切陀羅尼門
T0220_.07.0637a02: 三摩地門。修行五眼六神通。修行如來十力
T0220_.07.0637a03: 乃至十八佛不共法。修行大慈大悲大喜大
T0220_.07.0637a04: 捨。修行無忘失法恒住捨性。修行一切智道
T0220_.07.0637a05: 相智一切相智。修行諸餘無邊佛法。於意云
T0220_.07.0637a06: 何。是菩薩摩訶薩由此因縁獲福多不。善現
T0220_.07.0637a07: 答言。甚多世尊。甚多善逝。其福無量無數無
T0220_.07.0637a08: 邊不可思議不可稱計。佛告善現。如是如是。
T0220_.07.0637a09: 若菩薩摩訶薩。依深般若波羅蜜多所説而
T0220_.07.0637a10: 住。經一晝夜修行布施乃至般若波羅蜜多。
T0220_.07.0637a11: 廣説乃至一切相智。所獲功徳甚多於彼無
T0220_.07.0637a12: 量無邊。何以故。若菩薩摩訶薩不離深般若
T0220_.07.0637a13: 波羅蜜多。於一切智智有退轉者。無有是處。
T0220_.07.0637a14: 若菩薩摩訶薩離深般若波羅蜜多。於一切
T0220_.07.0637a15: 智智有退轉者。斯有是處。是故善現。若菩薩
T0220_.07.0637a16: 摩訶薩欲得無上正等菩提。常應不離甚深
T0220_.07.0637a17: 般若波羅蜜多。復次善現。若菩薩摩訶薩離
T0220_.07.0637a18: 深般若波羅蜜多。設經殑伽沙等大劫。修行
T0220_.07.0637a19: 種種財施法施。住空閑處繋念思惟先所修行
T0220_.07.0637a20: 種種福業。與諸有情平等共有迴向無上正
T0220_.07.0637a21: 等菩提。於意云何。是菩薩摩訶薩由此因縁
T0220_.07.0637a22: 獲福多不。善現答言。甚多世尊。甚多善逝。其
T0220_.07.0637a23: 福無量無數無邊不可思議不可稱計。佛告
T0220_.07.0637a24: 善現。如是如是。若菩薩摩訶薩依深般若波
T0220_.07.0637a25: 羅蜜多所説而住。經一晝夜修行種種財施
T0220_.07.0637a26: 法施。住空閑處繋念思惟先所修行種種福
T0220_.07.0637a27: 業。與諸有情平等共有迴向無上正等菩提。
T0220_.07.0637a28: 所獲功徳甚多於彼無量無邊。何以故。依深
T0220_.07.0637a29: 般若波羅蜜多所起迴向。當知是爲無上迴
T0220_.07.0637b01: 向。離深般若波羅蜜多所起迴向。當知是爲
T0220_.07.0637b02: 有上迴向。是故善現。若菩薩摩訶薩欲得無
T0220_.07.0637b03: 上正等菩提。常應不離甚深般若波羅蜜多。
T0220_.07.0637b04: 以所修行種種福業。與諸有情平等共有迴
T0220_.07.0637b05: 向無上正等菩提。復次善現。若菩薩摩訶薩
T0220_.07.0637b06: 離深般若波羅蜜多。設經殑伽沙等大劫。普
T0220_.07.0637b07: 縁過去未來現在一切如來應正等覺及諸弟
T0220_.07.0637b08: 子功徳善根。和合稱量現前隨喜。與諸有情
T0220_.07.0637b09: 平等共有迴向無上正等菩提。於意云何。是
T0220_.07.0637b10: 菩薩摩訶薩由此因縁獲福多不。善現答言。
T0220_.07.0637b11: 甚多世尊。甚多善逝。其福無量無數無邊不
T0220_.07.0637b12: 可思議不可稱計。佛告善現。如是如是。若菩
T0220_.07.0637b13: 薩摩訶薩依深般若波羅蜜多所説而住。經
T0220_.07.0637b14: 一晝夜普縁過去未來現在一切如來應正等
T0220_.07.0637b15: 覺及諸弟子功徳善根。和合稱量現前隨喜。
T0220_.07.0637b16: 與諸有情平等共有迴向無上正等菩提。所
T0220_.07.0637b17: 獲功徳甚多於彼無量無邊。何以故。一切隨
T0220_.07.0637b18: 喜迴向功徳善根。皆以甚深般若波羅蜜多
T0220_.07.0637b19: 而爲上首。是故善現。若菩薩摩訶薩欲得無
T0220_.07.0637b20: 上正等菩提。常應不離甚深般若波羅蜜多。
T0220_.07.0637b21: 於諸善根隨喜迴向所求無上正等菩提。爾
T0220_.07.0637b22: 時善現便白佛言。如佛所説。諸行皆是分別
T0220_.07.0637b23: 所作。從妄想生都非實有。以何因縁。此諸菩
T0220_.07.0637b24: 薩摩訶薩等獲福無量無數無邊。世尊。分別
T0220_.07.0637b25: 所作種種福業。應不能起世間正見。不能趣
T0220_.07.0637b26: 入正性離生。亦應不能得預流果乃至無上
T0220_.07.0637b27: 正等菩提。佛告善現。如是如是。如汝所説。然
T0220_.07.0637b28: 諸菩薩摩訶薩衆行深般若波羅蜜多。知一
T0220_.07.0637b29: 切種分別所作。空無所有虚妄不實。所以者
T0220_.07.0637c01: 何。諸菩薩摩訶薩善學内空乃至無性自性
T0220_.07.0637c02: 空。安住如是種種空已。如如觀察分別所
T0220_.07.0637c03: 作。空無所有虚妄不實。如是如是能不遠離
T0220_.07.0637c04: 甚深般若波羅蜜多。如如不離甚深般若波
T0220_.07.0637c05: 羅蜜多。如是如是獲福無量無數無邊。由此
T0220_.07.0637c06: 因縁能起正見。亦能趣入正性離生。乃至能
T0220_.07.0637c07: 得所求無上正等菩提。具壽善現復白佛言。
T0220_.07.0637c08: 所説無量無數無邊有何差別。佛告善現。言
T0220_.07.0637c09: 無量者量不可得。不可量在過去未來現在
T0220_.07.0637c10: 法中故名無量。言無數者數不可得。不可數
T0220_.07.0637c11: 在一切有爲無爲界中故名無數。言無邊者
T0220_.07.0637c12: 邊不可得。不可測度彼法邊際故名無邊。具
T0220_.07.0637c13: 壽善現復白佛言。頗有因縁色亦無量無數
T0220_.07.0637c14: 無邊。受想行識亦無量無數無邊不。佛告善
T0220_.07.0637c15: 現。有因縁故色亦無量無數無邊。受想行識
T0220_.07.0637c16: 亦無量無數無邊。具壽善現復白佛言。何因
T0220_.07.0637c17: 縁故色亦無量無數無邊。受想行識亦無量
T0220_.07.0637c18: 無數無邊。佛告善現。色性空故説爲無量無
T0220_.07.0637c19: 數無邊。受想行識性空故説爲無量無數無
T0220_.07.0637c20: 邊。具壽善現復白佛言。爲但色性空受想行
T0220_.07.0637c21: 識性空。爲一切法皆性空耶。佛告善現。我先
T0220_.07.0637c22: 豈不説一切法皆空。善現答言。佛雖常説諸
T0220_.07.0637c23: 法皆空。而諸有情不知見覺。故我今者復作
T0220_.07.0637c24: 是問。世尊。諸法性空即是無盡。亦是無量。亦
T0220_.07.0637c25: 是無數。亦是無邊。世尊。諸法空中盡不可得。
T0220_.07.0637c26: 量不可得。數不可得。邊不可得。由此因縁。
T0220_.07.0637c27: 無盡無量無數無邊。若義若文倶無差別。佛
T0220_.07.0637c28: 告善現。如是如是。如汝所説。無盡無量無數
T0220_.07.0637c29: 無邊。若義若文倶無差別。皆共顯了諸法空
T0220_.07.0638a01: 故。善現當知。諸法空理皆不可説。如來方便。
T0220_.07.0638a02: 説爲無盡。或説無量。或説無數。或説無邊。或
T0220_.07.0638a03: 説爲空。或説無相。或説無願。或説無作。或
T0220_.07.0638a04: 説無爲。或説無生。或説無滅。或説離染。或説
T0220_.07.0638a05: 永滅。或説涅槃。或説眞如。或説實際。諸如是
T0220_.07.0638a06: 等實義無異。皆是如來方便演説。具壽善現
T0220_.07.0638a07: 便白佛言。世尊。甚奇方便善巧。諸法實性不
T0220_.07.0638a08: 可宣説。而爲有情方便顯示。如我解佛所説
T0220_.07.0638a09: 義者。諸法實性皆不可説。佛告善現。如是如
T0220_.07.0638a10: 是。諸法實性皆不可説。所以者何。一切法性
T0220_.07.0638a11: 皆畢竟空。無能宣説畢竟空者。爾時善現復
T0220_.07.0638a12: 白佛言。不可説義有増減不。佛告善現。不可
T0220_.07.0638a13: 説義無増無減。具壽善現復白佛言。若不可
T0220_.07.0638a14: 説義無増無減者。則應布施乃至般若波羅
T0220_.07.0638a15: 蜜多亦無増減。則應四念住乃至八聖道支
T0220_.07.0638a16: 亦無増減。則應四靜慮四無量四無色定亦
T0220_.07.0638a17: 無増減。則應空無相無願解脱門亦無増減。
T0220_.07.0638a18: 則應八解脱乃至十遍處亦無増減。則應極
T0220_.07.0638a19: 喜地乃至法雲地亦無増減。則應一切陀羅
T0220_.07.0638a20: 尼門三摩地門亦無増減。則應五眼六神通
T0220_.07.0638a21: 亦無増減。則應如來十力乃至十八佛不共
T0220_.07.0638a22: 法亦無増減。則應大慈大悲大喜大捨亦無
T0220_.07.0638a23: 増減。則應無忘失法恒住捨性亦無増減。則
T0220_.07.0638a24: 應一切智道相智一切相智亦無増減。世尊。
T0220_.07.0638a25: 若布施波羅蜜多廣説乃至一切相智亦無増
T0220_.07.0638a26: 減。則應布施波羅蜜多廣説乃至一切相智
T0220_.07.0638a27: 皆無所有。若布施波羅蜜多廣説乃至一切
T0220_.07.0638a28: 相智皆無所有。云何菩薩摩訶薩修行布施
T0220_.07.0638a29: 波羅蜜多廣説乃至一切相智。證得無上正
T0220_.07.0638b01: 等菩提。佛告善現。如是如是。不可説義無増
T0220_.07.0638b02: 無減。布施波羅蜜多廣説乃至一切相智亦
T0220_.07.0638b03: 無増減。不可説義無所有。布施波羅蜜多廣
T0220_.07.0638b04: 説乃至一切相智亦無所有。然諸菩薩摩訶
T0220_.07.0638b05: 薩行深般若波羅蜜多時。安住般若波羅蜜
T0220_.07.0638b06: 多方便善巧。不作是念。我於般若乃至布施
T0220_.07.0638b07: 波羅蜜多若増若減。但作是念。唯有名想。謂
T0220_.07.0638b08: 爲般若乃至布施波羅蜜多。是菩薩摩訶薩
T0220_.07.0638b09: 修行布施乃至般若波羅蜜多時。持此布施
T0220_.07.0638b10: 乃至般若波羅蜜多倶行作意。并依此起心
T0220_.07.0638b11: 及善根。與諸有情平等共有迴向無上正等
T0220_.07.0638b12: 菩提。如佛無上正等菩提微妙甚深而起迴
T0220_.07.0638b13: 向。由此迴向巧方便力。證得無上正等菩提。
T0220_.07.0638b14: 爾時善現即白佛言。何謂無上正等菩提。佛
T0220_.07.0638b15: 告善現。諸法眞如是謂無上正等菩提。具壽
T0220_.07.0638b16: 善現復白佛言。何謂諸法眞如而説爲無上
T0220_.07.0638b17: 正等菩提。佛告善現。色蘊乃至識蘊眞如是
T0220_.07.0638b18: 謂無上正等菩提。眼處乃至意處眞如是謂
T0220_.07.0638b19: 無上正等菩提。色處乃至法處眞如是謂無
T0220_.07.0638b20: 上正等菩提。眼界乃至意界眞如是謂無上
T0220_.07.0638b21: 正等菩提。色界乃至法界眞如是謂無上正
T0220_.07.0638b22: 等菩提。眼識界乃至意識界眞如是謂無上
T0220_.07.0638b23: 正等菩提。眼觸乃至意觸眞如是謂無上正
T0220_.07.0638b24: 等菩提。眼觸爲縁所生諸受乃至意觸爲縁
T0220_.07.0638b25: 所生諸受眞如是謂無上正等菩提。地界乃
T0220_.07.0638b26: 至識界眞如是謂無上正等菩提。因縁乃至
T0220_.07.0638b27: 増上縁眞如是謂無上正等菩提。無明乃至
T0220_.07.0638b28: 老死眞如是謂無上正等菩提。布施波羅蜜
T0220_.07.0638b29: 多乃至般若波羅蜜多眞如是謂無上正等菩
T0220_.07.0638c01: 提。内空乃至無性自性空眞如是謂無上正
T0220_.07.0638c02: 等菩提。苦集滅道聖諦眞如是謂無上正等
T0220_.07.0638c03: 菩提四念住乃至八聖道支眞如是謂無上正
T0220_.07.0638c04: 等菩提。四靜慮四無量四無色定眞如是謂無
T0220_.07.0638c05: 上正等菩提。空無相無願解脱門眞如是謂
T0220_.07.0638c06: 無上正等菩提。八解脱乃至十遍處眞如是
T0220_.07.0638c07: 謂無上正等菩提。淨觀地乃至如來地眞如
T0220_.07.0638c08: 是謂無上正等菩提。極喜地乃至法雲地眞
T0220_.07.0638c09: 如是謂無上正等菩提。陀羅尼門三摩地門
T0220_.07.0638c10: 眞如是謂無上正等菩提。五眼六神通眞如
T0220_.07.0638c11: 是謂無上正等菩提。如來十力乃至十八佛
T0220_.07.0638c12: 不共法眞如是謂無上正等菩提。大慈大悲
T0220_.07.0638c13: 大喜大捨眞如是謂無上正等菩提。三十二
T0220_.07.0638c14: 相八十隨好眞如是謂無上正等菩提。無忘
T0220_.07.0638c15: 失法恒住捨性眞如是謂無上正等菩提。預
T0220_.07.0638c16: 流果乃至獨覺菩提眞如是謂無上正等菩
T0220_.07.0638c17: 提。一切智道相智一切相智眞如是謂無上
T0220_.07.0638c18: 正等菩提。生死涅槃眞如是謂無上正等菩
T0220_.07.0638c19: 提。善現當知。諸法眞如無増減故諸佛無上
T0220_.07.0638c20: 正等菩提亦無増減。善現當知。諸菩薩摩訶
T0220_.07.0638c21: 薩常不遠離甚深般若波羅蜜多。恒樂安住
T0220_.07.0638c22: 諸法眞如。都不見法有増有減。由此因縁。不
T0220_.07.0638c23: 可説義無増無減。布施波羅蜜多廣説乃至
T0220_.07.0638c24: 一切相智亦不増減。不可説義無所有。布施
T0220_.07.0638c25: 波羅蜜多廣説乃至一切相智亦無所有。如是
T0220_.07.0638c26: 善現。諸菩薩摩訶薩依止無増減無所有爲
T0220_.07.0638c27: 方便。行深般若波羅蜜多。由此爲門集諸功
T0220_.07.0638c28: 徳至圓滿位。便證無上正等菩提。具壽善現
T0220_.07.0638c29: 便白佛言。是菩薩摩訶薩爲初心起能證無
T0220_.07.0639a01: 上正等菩提。爲後心起能證無上正等菩提。
T0220_.07.0639a02: 世尊。是菩薩摩訶薩若初心起能證無上正
T0220_.07.0639a03: 等菩提。初心起時後心未起無和合義若後
T0220_.07.0639a04: 心起能證無上正等菩提。後心起時前心已
T0220_.07.0639a05: 滅。無和合義。如是前後心心所法。進退推徴
T0220_.07.0639a06: 無和合義。如何可得積集善根。若諸善根不
T0220_.07.0639a07: 可積集。云何菩薩善根圓滿證得無上正等
T0220_.07.0639a08: 菩提。佛告善現。吾當爲汝略説譬喩。令汝於
T0220_.07.0639a09: 義易得解了。諸有智者於所説義聞其譬喩
T0220_.07.0639a10: 便得悟解。善現。於意云何。如然燈時爲初焔
T0220_.07.0639a11: 能燋炷。爲後焔能燋炷。善現答言。如我意解。
T0220_.07.0639a12: 非初焔能燋炷。亦不離初焔。非後焔能燋炷。
T0220_.07.0639a13: 亦不離後焔。佛告善現。於意云何。炷爲燋不。
T0220_.07.0639a14: 善現答言。世間現見其炷實燋。佛告善現。諸
T0220_.07.0639a15: 菩薩摩訶薩行深般若波羅蜜多。證得無上
T0220_.07.0639a16: 正等菩提亦復如是。非初心起能證無上正
T0220_.07.0639a17: 等菩提。亦不離初心。非後心起能證無上正
T0220_.07.0639a18: 等菩提。亦不離後心。而諸菩薩摩訶薩行深
T0220_.07.0639a19: 般若波羅蜜多。令諸善根生長圓滿證得無
T0220_.07.0639a20: 上正等菩提。復次善現。諸菩薩摩訶薩從初
T0220_.07.0639a21: 發心。行深般若波羅蜜多。至最後心十地圓
T0220_.07.0639a22: 滿。便證無上正等菩提。爾時善現便白佛言。
T0220_.07.0639a23: 諸菩薩摩訶薩修學何等十地圓滿。便證無
T0220_.07.0639a24: 上正等菩提。佛告善現。諸菩薩摩訶薩修極
T0220_.07.0639a25: 喜地乃至法雲地令其圓滿。便證無上正等
T0220_.07.0639a26: 菩提。亦學淨觀地乃至如來地令其圓滿。便
T0220_.07.0639a27: 證無上正等菩提。善現當知。諸菩薩摩訶薩
T0220_.07.0639a28: 精勤修學如是十地至圓滿位。得菩提時。非
T0220_.07.0639a29: 初心起能證無上正等菩提。亦不離初心。非
T0220_.07.0639b01: 後心起能證無上正等菩提。亦不離後心。而
T0220_.07.0639b02: 諸菩薩摩訶薩精勤修學如是十地至圓滿位
T0220_.07.0639b03: 便證無上正等菩提。具壽善現即白佛言。如
T0220_.07.0639b04: 來所説縁起理趣。最爲微妙極爲甚深。謂諸
T0220_.07.0639b05: 菩薩摩訶薩行深般若波羅蜜多。以無所得
T0220_.07.0639b06: 而爲方便修學十地。得菩提時。非初心起能
T0220_.07.0639b07: 證無上正等菩提。亦不離初心。非後心起能
T0220_.07.0639b08: 證無上正等菩提。亦不離後心。而諸菩薩摩
T0220_.07.0639b09: 訶薩從初發心。行深般若波羅蜜多。至最後
T0220_.07.0639b10: 心十地圓滿。便證無上正等菩提。佛告善現。
T0220_.07.0639b11: 於意云何。若心滅已更可生不。善現答言。不
T0220_.07.0639b12: 也世尊。是心已滅不可更生。佛告善現。於意
T0220_.07.0639b13: 云何。若心已生有滅法不。善現答言。如是世
T0220_.07.0639b14: 尊。若心已生定有滅法。佛告善現。於意云何。
T0220_.07.0639b15: 有滅法心非當滅不。善現答言。不也世尊。有
T0220_.07.0639b16: 滅法心決定當滅。佛告善現。於意云何。心住
T0220_.07.0639b17: 爲如心眞如不。善現答言。如是世尊。如心眞
T0220_.07.0639b18: 如心住亦爾。佛告善現。於意云何。若心住如
T0220_.07.0639b19: 眞如是心爲如。眞如實際性常住不。善現答
T0220_.07.0639b20: 言。不也世尊。是心非如眞如實際其性常住。
T0220_.07.0639b21: 佛告善現。於意云何。諸法眞如極甚深不。善
T0220_.07.0639b22: 現答言。如是世尊。諸法眞如極爲甚深。佛告
T0220_.07.0639b23: 善現。於意云何。即眞如是心不。善現答言。不
T0220_.07.0639b24: 也世尊。佛告善現。於意云何。離眞如有心不。
T0220_.07.0639b25: 善現答言。不也世尊。佛告善現。於意云何。即
T0220_.07.0639b26: 心是眞如不。善現答言。不也世尊。佛告善現。
T0220_.07.0639b27: 於意云何。離心有眞如不。善現答言。不也世
T0220_.07.0639b28: 尊。佛告善現。於意云何。眞如爲能見眞如不。
T0220_.07.0639b29: 善現答言。不也世尊。佛告善現。於意云何。若
T0220_.07.0639c01: 菩薩摩訶薩能如是行。是行深般若波羅蜜
T0220_.07.0639c02: 多不。善現答言。如是世尊。若菩薩摩訶薩能
T0220_.07.0639c03: 如是行。是行深般若波羅蜜多。佛告善現。於
T0220_.07.0639c04: 意云何。若菩薩摩訶薩。能如是行爲行何處。
T0220_.07.0639c05: 善現答言。若菩薩摩訶薩能如是行都無行
T0220_.07.0639c06: 處。所以者何。若菩薩摩訶薩行深般若波羅
T0220_.07.0639c07: 蜜多住眞如中。無心現行。無現行處。何以故。
T0220_.07.0639c08: 若菩薩摩訶薩行深般若波羅蜜多住眞如
T0220_.07.0639c09: 中。都無現行現行時處現行者故。佛告善現。
T0220_.07.0639c10: 於意云何。若菩薩摩訶薩行深般若波羅蜜
T0220_.07.0639c11: 多時爲何所行。善現答言。若菩薩摩訶薩行
T0220_.07.0639c12: 深般若波羅蜜多時行勝義諦。此中二種現
T0220_.07.0639c13: 行無故。佛告善現。於意云何。若菩薩摩訶薩
T0220_.07.0639c14: 行深般若波羅蜜多時。雖不取相而行相不。
T0220_.07.0639c15: 善現答言。不也世尊。佛告善現。於意云何。是
T0220_.07.0639c16: 菩薩摩訶薩行深般若波羅蜜多時。行勝義
T0220_.07.0639c17: 諦中爲破相不。善現答言。不也世尊。佛告善
T0220_.07.0639c18: 現。於意云何。是菩薩摩訶薩行深般若波羅
T0220_.07.0639c19: 蜜多時。行勝義諦中破相想不。善現答言。不
T0220_.07.0639c20: 也世尊。佛告善現。是菩薩摩訶薩行深般若
T0220_.07.0639c21: 波羅蜜多時。云何不破相。亦不破相想。善現
T0220_.07.0639c22: 答言。是菩薩摩訶薩行深般若波羅蜜多時。
T0220_.07.0639c23: 不作是念。我當破相及破相想。亦不作是念。
T0220_.07.0639c24: 我當破無相及破無相想。所以者何。於一切
T0220_.07.0639c25: 種無分別故。復次世尊。是菩薩摩訶薩行深
T0220_.07.0639c26: 般若波羅蜜多。雖能如是離諸分別。而未圓
T0220_.07.0639c27: 滿如來十力四無所畏四無礙解大慈大悲大
T0220_.07.0639c28: 喜大捨及十八佛不共法等無量無邊勝功徳
T0220_.07.0639c29: 故。未得無上正等菩提。復次世尊。是菩薩摩
T0220_.07.0640a01: 訶薩成就最勝方便善巧。由此最勝方便善
T0220_.07.0640a02: 巧。於一切法不取不破。何以故。是菩薩摩訶
T0220_.07.0640a03: 薩了一切法自相空故。復次世尊。是菩薩摩
T0220_.07.0640a04: 訶薩住一切法自相空中。爲欲成熟諸有情
T0220_.07.0640a05: 故入三等持。用三等持方便成熟諸有情類。
T0220_.07.0640a06: 佛告善現。如是如是。如汝所説。爾時善現
T0220_.07.0640a07: 即白佛言。是菩薩摩訶薩云何入此三種等
T0220_.07.0640a08: 持。方便成熟諸有情類。佛告善現。是菩薩
T0220_.07.0640a09: 摩訶薩住空等持見諸有情虚妄分別我我所
T0220_.07.0640a10: 者。以方便力教令安住空三摩地。是菩薩摩
T0220_.07.0640a11: 訶薩住無相等持。見諸有情虚妄分別諸法
T0220_.07.0640a12: 相者。以方便力教令安住無相三摩地。是菩
T0220_.07.0640a13: 薩摩訶薩住無願等持。見諸有情虚妄分別
T0220_.07.0640a14: 多願樂者。以方便力教令安住無願三摩地。
T0220_.07.0640a15: 善現。是菩薩摩訶薩行深般若波羅蜜多。如
T0220_.07.0640a16: 是善巧入三等持。方便成熟諸有情類。令所
T0220_.07.0640a17: 隨宜獲大饒益
T0220_.07.0640a18: 爾時舍利子問具壽善現言。若菩薩摩訶薩
T0220_.07.0640a19: 夢中入此三種等持。於深般若波羅蜜多有
T0220_.07.0640a20: 増益不。善現答言。若菩薩摩訶薩覺時入此
T0220_.07.0640a21: 三種等持。於深般若波羅蜜多有増益者彼夢
T0220_.07.0640a22: 中入亦有増益。所以者何。覺與夢中無差別
T0220_.07.0640a23: 故。舍利子。若菩薩摩訶薩覺時修行甚深般
T0220_.07.0640a24: 若波羅蜜多。既名修習甚深般若波羅蜜多。
T0220_.07.0640a25: 是菩薩摩訶薩夢中修行甚深般若波羅蜜
T0220_.07.0640a26: 多。亦名修習甚深般若波羅蜜多。三種等持
T0220_.07.0640a27: 於深般若波羅蜜多能爲増益。亦應如是。時
T0220_.07.0640a28: 舍利子問善現言。諸菩薩摩訶薩夢中造業。
T0220_.07.0640a29: 爲有増益或損減不。佛説諸法虚妄不實如
T0220_.07.0640a30: 夢所造。云何彼業能有増益或復損減。所以
T0220_.07.0640b01: 者何。非於夢中所造諸業能有増益或能損
T0220_.07.0640b02: 減。要至覺時憶想分別夢中所造。乃有増益
T0220_.07.0640b03: 或有損減。善現答言。諸有覺時斷他命已。後
T0220_.07.0640b04: 於夢中憶想分別深自慶快。或復有人夢斷他
T0220_.07.0640b05: 命。謂在覺時生大歡喜。如是二業。於意云何。
T0220_.07.0640b06: 時舍利子問善現言。無所縁事若思若業倶
T0220_.07.0640b07: 不得生。要有所縁思業方起。夢中思業縁何
T0220_.07.0640b08: 而生。善現答言。如是如是若夢若覺。無所縁
T0220_.07.0640b09: 事思業不生。要有所縁思業方起。何以故。舍
T0220_.07.0640b10: 利子。要於見聞覺知法中有覺慧轉。由斯起
T0220_.07.0640b11: 染或復起淨。若無見聞覺知諸法。無覺慧轉
T0220_.07.0640b12: 亦無染淨。由此故知。若夢若覺有所縁事思
T0220_.07.0640b13: 業乃生。無所縁事思業不起。時舍利子問善
T0220_.07.0640b14: 現言。佛説思業皆離自性。如何可言若思若
T0220_.07.0640b15: 業有所縁起無便不生。善現答言。雖諸思業
T0220_.07.0640b16: 及所縁事自性皆空。而由自心取相分別。故
T0220_.07.0640b17: 説思業有所縁生。若無所縁思業不起。時舍
T0220_.07.0640b18: 利子謂善現言。若菩薩摩訶薩夢中修行布
T0220_.07.0640b19: 施淨戒安忍精進靜慮般若。持此善根與諸
T0220_.07.0640b20: 有情平等共有迴向無上正等菩提。是菩薩
T0220_.07.0640b21: 摩訶薩爲實迴向大菩提不。善現報言。慈氏
T0220_.07.0640b22: 菩薩久已受得無上菩提不退轉記。一生所
T0220_.07.0640b23: 繋定當作佛。善能酬答一切難問。現在此會
T0220_.07.0640b24: 宜請問之。補處慈尊定當爲答。時舍利子如
T0220_.07.0640b25: 善現言。恭敬請問慈氏菩薩。時慈氏菩薩詰
T0220_.07.0640b26: 舍利子言。謂何等名慈氏能答。爲色蘊耶。爲
T0220_.07.0640b27: 受想行識蘊耶。爲色蘊空耶。爲受想行識蘊
T0220_.07.0640b28: 空耶。爲色蘊眞如耶。爲受想行識蘊眞如耶。
T0220_.07.0640b29: 且色蘊不能答。受想行識蘊亦不能答。色蘊
T0220_.07.0640c01: 空不能答。受想行識蘊空亦不能答。色蘊眞
T0220_.07.0640c02: 如不能答。受想行識蘊眞如亦不能答。所以
T0220_.07.0640c03: 者何。我都不見有法能答。有法所答。答處
T0220_.07.0640c04: 答時。及由此答。亦皆不見。我都不見有法能
T0220_.07.0640c05: 記。有法所記。記處記時。及由此記亦皆不見。
T0220_.07.0640c06: 何以故。舍利子。以一切法本性皆空。都無所
T0220_.07.0640c07: 有無二無別。畢竟推徴不可得故。爾時舍利
T0220_.07.0640c08: 子復問慈氏菩薩摩訶薩言。仁者所説法爲
T0220_.07.0640c09: 如所證不。慈氏菩薩摩訶薩言。我所説法非
T0220_.07.0640c10: 如所證。所以者何。我所證法不可説故。爾時
T0220_.07.0640c11: 具壽善現白舍利子言。慈氏菩薩覺慧深廣。
T0220_.07.0640c12: 修一切種布施淨戒安忍精進靜慮般若波羅
T0220_.07.0640c13: 蜜多久已成滿。用無所得而爲方便。於所問
T0220_.07.0640c14: 難能如是答。爾時佛告舍利子言。於意云何。
T0220_.07.0640c15: 汝由是法成阿羅漢。爲見此法是可説不。舍
T0220_.07.0640c16: 利子言。不也世尊。佛告舍利子。諸菩薩摩訶
T0220_.07.0640c17: 薩行深般若波羅蜜多。所證法性亦復如是
T0220_.07.0640c18: 不可宣説。舍利子。是菩薩摩訶薩不作是念。
T0220_.07.0640c19: 我由此法於佛無上正等菩提。已得受記。今
T0220_.07.0640c20: 得受記。當得受記。不作是念。我由此法當證
T0220_.07.0640c21: 無上正等菩提。舍利子。是菩薩摩訶薩行深
T0220_.07.0640c22: 般若波羅蜜多不生疑惑。我於無上正等菩
T0220_.07.0640c23: 提。爲得不得。但作是念。我於無上正等菩提
T0220_.07.0640c24: 決定當得。舍利子。是菩薩摩訶薩行深般若
T0220_.07.0640c25: 波羅蜜多。聞甚深法不驚不恐。不怖不畏。不
T0220_.07.0640c26: 沈不沒。於得無上正等菩提亦無怖畏。決定
T0220_.07.0640c27: 自知我當證得所求無上正等菩提。轉妙法
T0220_.07.0640c28: 輪度有情衆
T0220_.07.0640c29: 爾時佛告具壽善現。有菩薩摩訶薩修行布
T0220_.07.0641a01: 施波羅蜜多。見諸有情飢渇所逼。衣服弊壞
T0220_.07.0641a02: 臥具乏少。所欲資財皆不如意。見此事已作
T0220_.07.0641a03: 是思惟。我當云何濟拔如是諸有情類。令離
T0220_.07.0641a04: 慳貪資縁無乏。既思惟已作是願言。我當精
T0220_.07.0641a05: 勤無所顧戀。修行布施波羅蜜多。成熟有情
T0220_.07.0641a06: 嚴淨佛土。令速圓滿疾證無上正等菩提。我
T0220_.07.0641a07: 佛土中得無如是資具乏少諸有情類一切皆
T0220_.07.0641a08: 如六欲天衆受用種種上妙樂具。而於其中
T0220_.07.0641a09: 無所染著。善現當知。是菩薩摩訶薩由此布
T0220_.07.0641a10: 施波羅蜜多疾得圓滿。近證無上正等菩提。
T0220_.07.0641a11: 復次善現。有菩薩摩訶薩行修淨戒波羅蜜
T0220_.07.0641a12: 多。見諸有情煩惱熾盛。更相殺害乃至邪見。
T0220_.07.0641a13: 由此因縁短壽多病。顏容顦顇無有威徳。資
T0220_.07.0641a14: 財匱乏生下賤家。支體缺減衆事鄙穢。見此
T0220_.07.0641a15: 事已作是思惟。我當云行濟拔如是諸有情
T0220_.07.0641a16: 類。令其遠離諸惡業果。既思惟已作是願言。
T0220_.07.0641a17: 我當精勤無所顧戀。修行淨戒波羅蜜多。成
T0220_.07.0641a18: 熟有情嚴淨佛土。令速圓滿疾證無上正等
T0220_.07.0641a19: 菩提。我佛土中得無如是衆惡業果。一切有
T0220_.07.0641a20: 情皆行十善。受長壽等諸勝果報。善現當知。
T0220_.07.0641a21: 是菩薩摩訶薩由此淨戒波羅蜜多。疾得圓
T0220_.07.0641a22: 滿近證無上正等菩提。復次善現。有菩薩摩
T0220_.07.0641a23: 訶薩修行安忍波羅蜜多。見諸有情更相忿
T0220_.07.0641a24: 恚。口出𨥤&T030607;毀罵凌辱。以刀仗等互相殘
T0220_.07.0641a25: 害。乃至斷命惡心不捨。見此事已作是思惟。
T0220_.07.0641a26: 我當云何濟拔如是諸有情類。令其遠離如
T0220_.07.0641a27: 是諸惡。既思惟已作是願言。我當精勤無所
T0220_.07.0641a28: 顧戀。修行安忍波羅蜜多。成熟有情嚴淨佛
T0220_.07.0641a29: 土。令速圓滿疾證無上正等菩提。我佛土中
T0220_.07.0641b01: 得無如是煩惱惡業諸有情類。一切有情展轉
T0220_.07.0641b02: 相視如父如母。親友眷屬不相乖違。慈心相
T0220_.07.0641b03: 向互爲利樂。善現當知。是菩薩摩訶薩由此
T0220_.07.0641b04: 安忍波羅蜜多。疾得圓滿近證無上正等菩
T0220_.07.0641b05: 提。復次善現。有菩薩摩訶薩修行精進波羅
T0220_.07.0641b06: 蜜多。見諸有情懶惰懈怠。不勤精進棄捨三
T0220_.07.0641b07: 乘。亦不修行人天善業。見此事已作是思惟。
T0220_.07.0641b08: 我當云何濟拔如是諸有情類令其遠離懶惰
T0220_.07.0641b09: 懈怠。既思惟已作是願言。我當精勤無所顧
T0220_.07.0641b10: 戀。修行精進波羅蜜多。成熟有情嚴淨佛土。
T0220_.07.0641b11: 令速圓滿疾證無上正等菩提。我佛土中得
T0220_.07.0641b12: 無如是懶惰懈怠諸有情類。一切有情精進
T0220_.07.0641b13: 勇猛。勤修善趣及三乘因。生天人中速證解
T0220_.07.0641b14: 脱。善現當知。是菩薩摩訶薩由此精進波羅
T0220_.07.0641b15: 蜜多。疾得圓滿近證無上正等菩提。復次善
T0220_.07.0641b16: 現。有菩薩摩訶薩修行靜慮波羅蜜多。見諸
T0220_.07.0641b17: 有情五蓋所覆。遠離靜慮無量無色。散亂放
T0220_.07.0641b18: 逸不修諸善。見此事已作是思惟。我當云何
T0220_.07.0641b19: 濟拔如是諸有情類。令其遠離諸蓋散動。既
T0220_.07.0641b20: 思惟已作是願言。我當精勤無所顧戀。修行
T0220_.07.0641b21: 靜慮波羅蜜多。成熟有情嚴淨佛土。令速圓
T0220_.07.0641b22: 滿疾證無上正等菩提。我佛土中得無如是
T0220_.07.0641b23: 五蓋散動諸有情類。一切有情自在入出靜
T0220_.07.0641b24: 慮無量無色勝定。善現當知。是菩薩摩訶薩
T0220_.07.0641b25: 由此靜慮波羅蜜多。疾得圓滿近證無上正
T0220_.07.0641b26: 等菩提。復次善現。有菩薩摩訶薩修行般若
T0220_.07.0641b27: 波羅蜜多。見諸有情愚癡惡慧。於世出世正
T0220_.07.0641b28: 見倶失。撥無善惡業及業果。執斷執常執一
T0220_.07.0641b29: 執異。倶不倶等種種邪法。見此事已作是思
T0220_.07.0641c01: 惟。我當云何濟拔如是諸有情類。令其遠離
T0220_.07.0641c02: 惡見邪執。既思惟已作是願言。我當精勤無
T0220_.07.0641c03: 所顧戀。修行般若波羅蜜多。成熟有情嚴淨
T0220_.07.0641c04: 佛土。令速圓滿疾證無上正等菩提。我佛土
T0220_.07.0641c05: 中得無如是惡行邪執諸有情類。一切有情
T0220_.07.0641c06: 成就正見。種種妙慧具足莊嚴。善現當知。是
T0220_.07.0641c07: 菩薩摩訶薩由此般若波羅蜜多。疾得圓滿
T0220_.07.0641c08: 近證無上正等菩提。復次善現。有菩薩摩
T0220_.07.0641c09: 訶薩具修六種波羅蜜多。見諸有情三聚差
T0220_.07.0641c10: 別一正定聚。二邪定聚。三不定聚。見此事
T0220_.07.0641c11: 已作是思惟。我當云何方便濟拔諸有情類。
T0220_.07.0641c12: 令離邪定及不定聚。既思惟已作是願言。我
T0220_.07.0641c13: 當精勤無所顧戀。修行六種波羅蜜多。成熟
T0220_.07.0641c14: 有情嚴淨佛土。令速圓滿疾能證得一切智
T0220_.07.0641c15: 智。我佛土中得無邪定及不定聚諸有情類。
T0220_.07.0641c16: 亦無如是二聚名聲。一切有情皆住正定。善
T0220_.07.0641c17: 現當知。是菩薩摩訶薩由此六種波羅蜜多。
T0220_.07.0641c18: 疾得圓滿近能證得一切智智。復次善現。有
T0220_.07.0641c19: 菩薩摩訶薩具修六種波羅蜜多。見諸有情
T0220_.07.0641c20: 墮三惡趣受種種苦。所謂地獄傍生鬼界。見
T0220_.07.0641c21: 此事已作是思惟。我當云何方便濟拔令其
T0220_.07.0641c22: 永離三惡趣苦。既思惟已作是願言。我當精
T0220_.07.0641c23: 勤無所顧戀。修行六種波羅蜜多。成熟有情
T0220_.07.0641c24: 嚴淨佛土。令速圓滿疾能證得一切智智。我
T0220_.07.0641c25: 佛土中得無地獄傍生鬼界。亦無如是惡趣
T0220_.07.0641c26: 名聲。一切有情皆善趣攝。善現當知。是菩薩
T0220_.07.0641c27: 摩訶薩由此六種波羅蜜多。疾得圓滿近能
T0220_.07.0641c28: 證得一切智智
T0220_.07.0641c29: 大般若波羅蜜多經卷第五百一十六
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