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電子佛教辭典
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大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07

921 922 923 924 925 926 927 928 929 930 931 932 933 934 935 936 [行番号:有/無] [返り点:無/有] [CITE]

T0220_.07.0921a01:
T0220_.07.0921a02: 大般若經第六會序
T0220_.07.0921a03: 　西明寺沙門玄則撰　
T0220_.07.0921a04: 源夫控歸塗以彌綸。踐要極而端務。莫若警
T0220_.07.0921a05: 十度於一施。披六蔽於三檀。矧般若之大猷。
T0220_.07.0921a06: 固總領而高視。誠庶心之扃牖。積行之樞軸
T0220_.07.0921a07: 故能範圍眞際。充塞塵區。泛之則無縁。綏
T0220_.07.0921a08: 之則無動。大悲抗其首。大捨維其末。恬五痛
T0220_.07.0921a09: 之苦修。倏三祇之遙序。願無近遠。遇物成資
T0220_.07.0921a10: 善靡鴻纎。觸塗必衍。憑無象而永日。輟有
T0220_.07.0921a11: 輪於長夜。窮幽盡妙。其般若之致乎。粤有天
T0220_.07.0921a12: 王。是爲最勝。捐樂宮而下拜。泛嘉名而上
T0220_.07.0921a13: 表。念茲在茲。爰究爰度。然以位懸道隔。非目
T0220_.07.0921a14: 撃之能存。所以軌衆諧辰。寄言提而取悟。
T0220_.07.0921a15: 即舊勝天王般若。今譯成八卷一十七品。其
T0220_.07.0921a16: 發明弘旨。敞拔幽關。固已法寶駢映。義林交
T0220_.07.0921a17: 積。自性三種。欝無性以阡眠。果徳萬區。殷
T0220_.07.0921a18: 不徳而輝煥。凡鼓篋之士。猶希取質。況乘杯
T0220_.07.0921a19: 之客。如何勿思
T0220_.07.0921a20:
T0220_.07.0921a21:
T0220_.07.0921a22: 大般若波羅蜜多經卷第五百六
T0220_.07.0921a23: 十六
T0220_.07.0921a24: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0921a25: 第六分縁起品第一
T0220_.07.0921a26: 如是我聞。一時薄伽梵住王舍城鷲峯山頂。
T0220_.07.0921a27: 與大苾芻衆四萬二千人倶。皆阿羅漢諸漏
T0220_.07.0921a28: 已盡。無復煩惱得眞自在。心善解脱慧善解
T0220_.07.0921a29: 脱。如調慧馬亦如大龍。已作所作已辦所辦。
T0220_.07.0921b01: 棄諸重擔逮得己利。盡諸有結正智解脱。到
T0220_.07.0921b02: 心自在第一究竟。除阿難陀獨居學地得預
T0220_.07.0921b03: 流果。所謂具壽解憍陳那。大迦葉波。笈防鉢
T0220_.07.0921b04: 底。褐麗筏多。大釆菽氏。大迦多衍那。畢藺
T0220_.07.0921b05: 陀筏蹉。舍利子。滿慈子。薄倶羅。鄔波離。羅
T0220_.07.0921b06: 怙羅。無滅。善現。而爲上首。復有七萬二千菩
T0220_.07.0921b07: 薩摩訶薩。皆已通達甚深法性。調順易化妙
T0220_.07.0921b08: 行平等。得無礙辯陀羅尼門。一切有情眞淨
T0220_.07.0921b09: 善友。能轉不退微妙法輪。哀愍世間護持法
T0220_.07.0921b10: 藏。已曾供養無量如來。紹隆三寳能使不絶。
T0220_.07.0921b11: 通達諸佛甚深境界。一生所繋法王眞子。常
T0220_.07.0921b12: 能紹佛轉正法輪。雖處世間而無所染。具如
T0220_.07.0921b13: 是等無量功徳。從此佛國或從他方。爲聽法
T0220_.07.0921b14: 故來詣佛所。所謂寶相菩薩。寶手菩薩。寶印
T0220_.07.0921b15: 菩薩。寶髻菩薩。寶冠菩薩。寶峯菩薩。寶海
T0220_.07.0921b16: 菩薩。寶焔菩薩。寳幢菩薩。寶藏菩薩。金藏
T0220_.07.0921b17: 菩薩。淨藏菩薩。徳藏菩薩。定藏菩薩。智藏
T0220_.07.0921b18: 菩薩。日藏菩薩。月藏菩薩。如來藏菩薩。蓮
T0220_.07.0921b19: 華藏菩薩。金剛藏菩薩。解脱月菩薩。普賢
T0220_.07.0921b20: 菩薩。普音菩薩。普戒菩薩。普行菩薩。普眼
T0220_.07.0921b21: 菩薩。廣眼菩薩。蓮華眼菩薩。智慧菩薩。上慧
T0220_.07.0921b22: 菩薩。勝慧菩薩。蓮華慧菩薩。金剛慧菩薩。日
T0220_.07.0921b23: 光菩薩。月光菩薩。智光菩薩。智徳菩薩。賢徳
T0220_.07.0921b24: 菩薩。華徳菩薩。日觀菩薩。月觀菩薩。無染菩
T0220_.07.0921b25: 薩。妙音菩薩。大音王菩薩。師子吼菩薩。師子
T0220_.07.0921b26: 遊戲菩薩。賢首菩薩等。十六賢菩薩。慈氏菩
T0220_.07.0921b27: 薩等。賢劫諸菩薩。觀自在菩薩。妙吉祥菩薩
T0220_.07.0921b28: 而爲上首。復有無量四大王衆天四大天王
T0220_.07.0921b29: 而爲上首。復有無量三十三天帝釋天王而
T0220_.07.0921c01: 爲上首。復有無量夜摩天蘇夜摩天王而爲
T0220_.07.0921c02: 上首。復有無量覩史多天珊覩史多天王而
T0220_.07.0921c03: 爲上首。復有無量樂變化天善化天王而爲
T0220_.07.0921c04: 上首。復有無量他化自在天自在天王而爲
T0220_.07.0921c05: 上首。復有無量梵衆等天大梵天王而爲上
T0220_.07.0921c06: 首。復有無量淨居天大自在天而爲上首。如
T0220_.07.0921c07: 是天王將諸眷屬。爲聽法故來詣佛所。復有
T0220_.07.0921c08: 無量阿素洛王。所謂具力阿素洛王。堅蘊阿
T0220_.07.0921c09: 素洛王。雜威阿素洛王。暴執阿素洛王而爲
T0220_.07.0921c10: 上首。各領無量百千眷屬。爲聽法故來詣佛
T0220_.07.0921c11: 所。復有無量大力龍王。所謂無熱龍王。猛意
T0220_.07.0921c12: 龍王。海住龍王。工巧龍王而爲上首。各領無
T0220_.07.0921c13: 量百千眷屬。爲聽法故來詣佛所。復有無量
T0220_.07.0921c14: 藥叉大神人非人等并諸眷屬。爲聽法故來
T0220_.07.0921c15: 詣佛所。時鷲峯山縱廣四十踰繕那量。大衆
T0220_.07.0921c16: 充滿地及虚空靡有間隙
T0220_.07.0921c17: 爾時世尊處師子座。無量大衆前後圍遶。供
T0220_.07.0921c18: 養尊重恭敬讃歎。一心合掌瞻仰尊顏。於是
T0220_.07.0921c19: 如來現神通力。從面門出種種色光。普照十
T0220_.07.0921c20: 方無邊世界。現希有事還至佛所。右遶三匝
T0220_.07.0921c21: 歸於面門。是時東方去此佛土。過十殑伽沙
T0220_.07.0921c22: 數世界。有佛世界名曰莊嚴。佛號普光如來
T0220_.07.0921c23: 應正等覺明行圓滿善逝世間解無上丈夫調
T0220_.07.0921c24: 御士天人師佛薄伽梵。時現在彼安隱住持。
T0220_.07.0921c25: 爲諸菩薩摩訶薩衆。宣説一乘相應正法。彼
T0220_.07.0921c26: 佛世界尚不聞有二乘之名。況有精勤修其
T0220_.07.0921c27: 法者。彼諸菩薩皆於無上正等菩提得不退
T0220_.07.0921c28: 轉。彼諸有情不假段食。但資解脱靜慮等至。
T0220_.07.0921c29: 彼界不待日月等光。唯佛身光晝夜常照。其
T0220_.07.0922a01: 土無有毒刺礫石谿谷山陵地平如掌。彼有
T0220_.07.0922a02: 菩薩名曰離障。既見此光心懷猶豫。與諸菩
T0220_.07.0922a03: 薩摩訶薩衆。前詣佛所頂禮雙足。偏覆左
T0220_.07.0922a04: 肩右膝著地。合掌恭敬白言世尊。何因何縁
T0220_.07.0922a05: 而有此瑞。時普光佛告離障言。西方去此過
T0220_.07.0922a06: 十殑伽沙數世界。有佛世界名曰堪忍。佛號
T0220_.07.0922a07: 釋迦牟尼如來十號具足。現爲菩薩摩訶薩
T0220_.07.0922a08: 衆。説大般若波羅蜜多。由彼因縁故現斯瑞。
T0220_.07.0922a09: 離障菩薩聞已白言。我今請往堪忍世界。觀
T0220_.07.0922a10: 禮供養釋迦如來。聽受正法唯願聽許。時普
T0220_.07.0922a11: 光佛告離障言。今正是時汝宜速往。離障蒙
T0220_.07.0922a12: 許歡喜踊躍。即與無量菩薩衆倶來至鷲峯。
T0220_.07.0922a13: 頂禮佛足右遶三匝退坐一面。南方去此過
T0220_.07.0922a14: 十殑伽沙數世界。有佛世界名清淨花。佛號
T0220_.07.0922a15: 日光。十號具足。彼有菩薩名曰日藏。西方去
T0220_.07.0922a16: 此過十殑伽沙數世界。有佛世界名曰寳花。
T0220_.07.0922a17: 佛號功徳光明。十號具足。彼有菩薩名功徳
T0220_.07.0922a18: 藏。北方去此過十殑伽沙數世界。有佛世界
T0220_.07.0922a19: 名曰清淨。佛號自在王。彼有菩薩名曰廣聞。
T0220_.07.0922a20: 東南方去此過十殑伽沙數世界。有佛世界
T0220_.07.0922a21: 名曰火焔。佛號甘露王。十號具足。彼有菩薩
T0220_.07.0922a22: 名不退轉。西南方去此過十殑伽沙數世界。
T0220_.07.0922a23: 有佛世界名清淨功徳。佛號智炬。十號具足。
T0220_.07.0922a24: 彼有菩薩名曰大慧。西北方去此過十殑伽
T0220_.07.0922a25: 沙數世界。有佛世界名曰悦意。佛號妙音王。
T0220_.07.0922a26: 十號具足。彼有菩薩名功徳聚。東北方去此
T0220_.07.0922a27: 過十殑伽沙數世界。有佛世界名慧莊嚴。佛
T0220_.07.0922a28: 號智上。十號具足。彼有菩薩名曰常喜。上方
T0220_.07.0922a29: 去此過十殑伽沙數世界。有佛世界名曰不
T0220_.07.0922b01: 動。佛號金剛相。十號具足。彼有菩薩名曰寳
T0220_.07.0922b02: 幢。下方去此過十殑伽沙數世界。有佛世界
T0220_.07.0922b03: 名月光明。佛號金剛寳莊嚴王。十號具足。彼
T0220_.07.0922b04: 有菩薩名曰寳信。如是一切皆如東方
T0220_.07.0922b05: 第六分通達品第二
T0220_.07.0922b06: 時有天王名曰最勝。從座而起頂禮佛足。偏
T0220_.07.0922b07: 覆左肩右膝著地。合掌恭敬白言世尊。我有
T0220_.07.0922b08: 少疑今欲問佛。若蒙開許乃敢陳請。於是佛
T0220_.07.0922b09: 告最勝天言。天王。如來應正等覺。隨所疑問
T0220_.07.0922b10: 當爲決之。時最勝天。既蒙佛許踊躍歡喜。便
T0220_.07.0922b11: 白佛言。世尊。云何諸菩薩摩訶薩修學一法
T0220_.07.0922b12: 能通達一切法。佛告最勝。善哉善哉。能問如
T0220_.07.0922b13: 來如是深義。諦聽諦聽善思念之。如汝所疑
T0220_.07.0922b14: 當爲開釋。最勝天曰。唯然願聞。爾時世尊告
T0220_.07.0922b15: 最勝曰。天王當知。諸菩薩摩訶薩修學一法
T0220_.07.0922b16: 能通達一切法者。所謂般若波羅蜜多。若菩
T0220_.07.0922b17: 薩摩訶薩修學般若波羅蜜多。則能通達布
T0220_.07.0922b18: 施淨戒安忍精進靜慮般若方便善巧妙願力
T0220_.07.0922b19: 智波羅蜜多。天王。云何諸菩薩摩訶薩修學
T0220_.07.0922b20: 般若波羅蜜多。能通達布施波羅蜜多。天王
T0220_.07.0922b21: 當知。若菩薩摩訶薩修學般若波羅蜜多。則
T0220_.07.0922b22: 能行妙法施波羅蜜多。謂以淨心無所希願。
T0220_.07.0922b23: 爲他説法不求名利但爲滅苦。不見我能爲
T0220_.07.0922b24: 彼説法。不見彼聽。無二無別自性離故。若菩
T0220_.07.0922b25: 薩摩訶薩修學般若波羅蜜多。則能行無畏
T0220_.07.0922b26: 施波羅蜜多。謂觀有情猶如父母兄弟親戚。
T0220_.07.0922b27: 令一切衆咸親附我。何以故。無始時來流轉
T0220_.07.0922b28: 六趣皆爲親戚。若諸有情在怖畏難。尚以身
T0220_.07.0922b29: 命而救拔之。況應於彼而加惱害。不見我能
T0220_.07.0922c01: 施彼無畏不見彼受。無二無別自性離故。若
T0220_.07.0922c02: 菩薩摩訶薩修學般若波羅蜜多。則能行資
T0220_.07.0922c03: 生施波羅蜜多。謂隨有情所須資具種種布
T0220_.07.0922c04: 施。令其受行十善業道。不見我能施彼資具
T0220_.07.0922c05: 不見彼受。無二無別自性離故。若菩薩摩訶
T0220_.07.0922c06: 薩修學般若波羅蜜多。則能行亡報施波羅
T0220_.07.0922c07: 蜜多。謂行施時不望果報。菩薩法爾自應布
T0220_.07.0922c08: 施。不見我能行亡報施不見施報。無二無別
T0220_.07.0922c09: 自性離故。若菩薩摩訶薩修學般若波羅蜜
T0220_.07.0922c10: 多。則能行大悲施波羅蜜多。謂見有情貧窮
T0220_.07.0922c11: 老病無救濟者。起大悲心而發誓願。我得無
T0220_.07.0922c12: 上正等覺時。爲諸有情作歸依處。爲有情故
T0220_.07.0922c13: 以少善根迴向菩提。亦不分別我能救濟受
T0220_.07.0922c14: 救濟者。無二無別自性離故。若菩薩摩訶薩
T0220_.07.0922c15: 修學般若波羅蜜多。則能行恭敬施波羅蜜
T0220_.07.0922c16: 多。謂隨有情所須之物。尋自敬奉不令疲倦。
T0220_.07.0922c17: 不見我能行恭敬施不見彼受。無二無別自性
T0220_.07.0922c18: 離故。若菩薩摩訶薩修學般若波羅蜜多。則
T0220_.07.0922c19: 能行尊重施波羅蜜多。謂於有情起師僧想。
T0220_.07.0922c20: 或父母想尊重心施。若無財物惠以善言。不
T0220_.07.0922c21: 見我能行尊重施不見彼受。無二無別自性
T0220_.07.0922c22: 離故。若菩薩摩訶薩修學般若波羅蜜多。則
T0220_.07.0922c23: 能行供養施波羅蜜多。謂見制多若僧住處
T0220_.07.0922c24: 則應掃灑。以諸花香及燈明等而爲供養。若
T0220_.07.0922c25: 見尊像正法毀缺。即應精勤修治供養。若見
T0220_.07.0922c26: 僧衆應以飮食臥具醫藥而供養之。不見我
T0220_.07.0922c27: 能行供養施不見彼受。無二無別自性離故。
T0220_.07.0922c28: 若菩薩摩訶薩修學般若波羅蜜多。則能行
T0220_.07.0922c29: 無依施波羅蜜多。謂行施時不作是念。願以
T0220_.07.0923a01: 此施得生天人。作天人王富貴受樂。乃至無
T0220_.07.0923a02: 上正等菩提亦不取求。無所得故。天王。是名
T0220_.07.0923a03: 諸菩薩摩訶薩修學般若波羅蜜多。能通達
T0220_.07.0923a04: 布施波羅蜜多。天王。云何諸菩薩摩訶薩修
T0220_.07.0923a05: 學般若波羅蜜多。能通達淨戒波羅蜜多。天
T0220_.07.0923a06: 王當知。若菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0923a07: 則能行淨戒波羅蜜多。謂諸菩薩作是思惟。
T0220_.07.0923a08: 佛於淨教毘奈耶中。説別解脱相應戒經。菩
T0220_.07.0923a09: 薩應學不見戒相及能受持。不著戒見亦不
T0220_.07.0923a10: 著我。無二無別自性離故。若菩薩摩訶薩
T0220_.07.0923a11: 修學般若波羅蜜多則能行淨戒波羅蜜多。
T0220_.07.0923a12: 謂諸菩薩作是思惟。諸佛無上正等菩提。非
T0220_.07.0923a13: 唯受持淨戒。便得要應遍學菩薩戒行。戒性
T0220_.07.0923a14: 清涼寂靜不起。無二無別自性離故。若菩薩
T0220_.07.0923a15: 摩訶薩修學般若波羅蜜多則能行淨戒波羅
T0220_.07.0923a16: 蜜多。謂諸菩薩作是思惟。云何持戒能斷煩
T0220_.07.0923a17: 惱。煩惱三種謂貪瞋癡。此又各三即上中下。
T0220_.07.0923a18: 斷此煩惱應知對治。貪増上者修不淨觀。具
T0220_.07.0923a19: 足觀身三十六物。瞋増上者修慈悲觀。癡増
T0220_.07.0923a20: 上者修縁起觀。不見能觀及所觀法。無二無
T0220_.07.0923a21: 別自性離故。若菩薩摩訶薩修學般若波羅
T0220_.07.0923a22: 蜜多則能行淨戒波羅蜜多。謂諸菩薩作是
T0220_.07.0923a23: 思惟。云何菩薩應正遠離不正思惟。謂諸菩
T0220_.07.0923a24: 薩不起是心。我行寂靜行離行空行。諸餘沙
T0220_.07.0923a25: 門婆羅門等。皆處喧雜不樂空行。見無二別
T0220_.07.0923a26: 知自性離。即能遠離不正思惟。若菩薩摩訶
T0220_.07.0923a27: 薩修學般若波羅蜜多。則能行淨戒波羅蜜
T0220_.07.0923a28: 多。謂諸菩薩雖知諸法離而深畏衆罪。如佛
T0220_.07.0923a29: 所説應持淨戒。修諸福業乃至般若波羅蜜
T0220_.07.0923b01: 多。於少罪中應懷大懼不與同止。以世尊説
T0220_.07.0923b02: 譬如毒藥多少倶害。若菩薩摩訶薩修學般
T0220_.07.0923b03: 若波羅蜜多則能行淨戒波羅蜜多。謂諸菩
T0220_.07.0923b04: 薩常生怖畏信行相應。設空閑處獨守無侶。
T0220_.07.0923b05: 有沙門等齎持金銀及吠瑠璃眞珠等寶以寄
T0220_.07.0923b06: 菩薩。於中不起貪著取心作是思惟。世尊常
T0220_.07.0923b07: 説寧當自割身肉噉之。而於他財不與弗取。
T0220_.07.0923b08: 若菩薩摩訶薩修學般若波羅蜜多則能行淨
T0220_.07.0923b09: 戒波羅蜜多。謂諸菩薩持戒堅固。若諸惡魔
T0220_.07.0923b10: 及魔眷屬。以妙色形逼試菩薩。菩薩於彼心
T0220_.07.0923b11: 不動搖。作是思惟。世尊常説。色等諸法如夢
T0220_.07.0923b12: 幻化。無二無別自性離故。若菩薩摩訶薩修
T0220_.07.0923b13: 學般若波羅蜜多則能行淨戒波羅蜜多。謂
T0220_.07.0923b14: 諸菩薩雖勤持戒。而不希求人天王位。身離
T0220_.07.0923b15: 三過。語無四失。意免三愆。如是持戒不見我
T0220_.07.0923b16: 持不見戒相。無二無別自性離故。天王。是名
T0220_.07.0923b17: 諸菩薩摩訶薩修學般若波羅蜜多能通達淨
T0220_.07.0923b18: 戒波羅蜜多。天王。云何諸菩薩摩訶薩修
T0220_.07.0923b19: 學般若波羅蜜多能通達安忍波羅蜜多。天
T0220_.07.0923b20: 王當知。若菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0923b21: 則能行安忍波羅蜜多。謂諸菩薩常學内忍。
T0220_.07.0923b22: 憂悲苦惱皆悉不隨。亦學外忍若他打罵欺
T0220_.07.0923b23: 奪凌辱終不生瞋。亦學法忍如世尊説。甚深
T0220_.07.0923b24: 實性無法無我。無生寂靜即是涅槃。聞如是
T0220_.07.0923b25: 説心不驚怖。作是思惟。不學是法。云何能得
T0220_.07.0923b26: 所求無上正等菩提。能盡未來利益安樂諸
T0220_.07.0923b27: 有情類。審諦思惟貪瞋癡毒。如是一一於何
T0220_.07.0923b28: 處起。何因縁生。何因縁滅。如實觀察都不見
T0220_.07.0923b29: 有能生所生能滅所滅。如是忍心相續不斷。
T0220_.07.0923c01: 晝夜諸位甞無間隙。於所忍境無簡擇心。
T0220_.07.0923c02: 謂於國王父母師長。我應修忍餘可加惡。菩
T0220_.07.0923c03: 薩行忍不爲報恩名利仁義怖畏慚恥。菩薩
T0220_.07.0923c04: 法爾應行忍故。若他加害撾打罵辱。侵奪欺
T0220_.07.0923c05: 凌心不傾動。菩薩若處王臣等位。有貧賤人
T0220_.07.0923c06: 毀罵恥辱。終不卒暴輒示威刑。謂我居尊法
T0220_.07.0923c07: 應訶罰。但作是念。我於往昔佛世尊所發弘
T0220_.07.0923c08: 誓願。一切有情我皆濟拔。令得無上正等菩
T0220_.07.0923c09: 提今若起瞋便違本願。譬如良醫發如是誓。
T0220_.07.0923c10: 世間盲醫我悉療之。若自失明豈愈他疾。如
T0220_.07.0923c11: 是菩薩爲除他闇自起瞋恚安能救彼。不見
T0220_.07.0923c12: 我能忍及可忍。無二無別自性離故。天王。是
T0220_.07.0923c13: 名諸菩薩摩訶薩修學般若波羅蜜多能通達
T0220_.07.0923c14: 安忍波羅蜜多。天王。云何諸菩薩摩訶薩修
T0220_.07.0923c15: 學般若波羅蜜多能通達精進波羅蜜多。天
T0220_.07.0923c16: 王當知。若菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0923c17: 則能行精進波羅蜜多。謂諸菩薩未滅令滅。
T0220_.07.0923c18: 未度令度未脱令脱。未安令安未覺令覺。菩
T0220_.07.0923c19: 薩如是行精進時。有諸惡魔爲作留難。謂菩
T0220_.07.0923c20: 薩曰。汝善男子莫修此行空受勤苦。何以故。
T0220_.07.0923c21: 我於往昔曾修此行。未滅令滅未度令度。未
T0220_.07.0923c22: 脱令脱未安令安。未覺令覺。空受勤苦都無
T0220_.07.0923c23: 實利。我從昔來多見菩薩。修學此行並皆退
T0220_.07.0923c24: 轉。汝可迴心修二乘道。取二乘果而自滅度。
T0220_.07.0923c25: 菩薩聞已即便覺知。告惡魔言。汝復道去。我
T0220_.07.0923c26: 心堅固猶若金剛。非汝謬言所能退壞。汝固
T0220_.07.0923c27: 留難長夜自苦。魔聞此言便沒不現。若餘菩
T0220_.07.0923c28: 薩未得般若波羅蜜多。修前五種波羅蜜多
T0220_.07.0923c29: 經百千劫。菩薩如是行精進時。尚能超過
T0220_.07.0924a01: 況二乘地。如是菩薩修行般若波羅蜜多。成
T0220_.07.0924a02: 就佛法衆惡皆離。雖行精進不速不遲。而能
T0220_.07.0924a03: 發起殊勝大願。使我感身與如來等。頂上肉
T0220_.07.0924a04: 髻眉間白毫。佛轉法輪我亦如是。譬如眞金
T0220_.07.0924a05: 衆寶瑩飾則爲嚴淨。菩薩精進亦復如是。離
T0220_.07.0924a06: 諸垢穢謂離頼惰懈怠疲極。不自知覺不正
T0220_.07.0924a07: 思惟。由此便能獲勝清淨福徳智慧而共莊
T0220_.07.0924a08: 嚴。身不疲勞心無厭怠。一切障道惡不善法
T0220_.07.0924a09: 皆使滅除。所有助道向涅槃法悉令増長。少
T0220_.07.0924a10: 惡不起何況其多。假使十方殑伽沙界滿中
T0220_.07.0924a11: 大火如無間獄。此世界外但一有情應可度
T0220_.07.0924a12: 者。菩薩爲彼尚從中過況多有情。此諸菩薩
T0220_.07.0924a13: 不作是念。無上菩提不易可得。菩薩修行如
T0220_.07.0924a14: 救頭然。要經百千那 &T011774;

&T011774;

多劫。如斯重擔實
T0220_.07.0924a15: 難荷負。但作是思。過現諸佛皆修此行證大
T0220_.07.0924a16: 菩提。我亦如是正應修習。寧百千劫處地獄
T0220_.07.0924a17: 中。使諸有情皆得度脱。終不棄捨速趣涅槃。
T0220_.07.0924a18: 菩薩如是行精進時。心不自高於他不下。不
T0220_.07.0924a19: 見能行及所行法。無二無別自性離故。天
T0220_.07.0924a20: 王。是名諸菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0924a21: 能通達精進波羅蜜多。天王。云何諸菩薩
T0220_.07.0924a22: 摩訶薩修學般若波羅蜜多。能通達靜慮波
T0220_.07.0924a23: 羅蜜多。天王當知。若菩薩摩訶薩修學般
T0220_.07.0924a24: 若波羅蜜多則能行靜慮波羅蜜多。謂諸菩
T0220_.07.0924a25: 薩於大乘中深種善根。生生世世多修妙行。
T0220_.07.0924a26: 親近善友不生貧賤邪見等家。常生婆羅門
T0220_.07.0924a27: 刹帝利大姓。正信三寶増長善法。因宿善根
T0220_.07.0924a28: 作如是念。有情長夜諸趣流轉。苦輪不息皆
T0220_.07.0924a29: 由貪愛。菩薩念已起厭離心。知從虚妄分別
T0220_.07.0924a30: 而有。世尊經中種種方便。説欲過患如矟
T0220_.07.0924b01: 如矛如刀如蛇如泡如沫。臭穢不淨轉變無
T0220_.07.0924b02: 常。云何智人貪著此法。即剃鬚髮出家修道。
T0220_.07.0924b03: 未見爲見未得爲得未證爲證。聞説受持若
T0220_.07.0924b04: 世俗諦若勝義諦。如實修行如法觀察。謂正
T0220_.07.0924b05: 見正思惟。正語正業。正命正精進。正念正定。
T0220_.07.0924b06: 遠離喧雜不侚名譽。亦復不求供養恭敬。身
T0220_.07.0924b07: 心精進常無懈息。思惟此心多行何境。爲善
T0220_.07.0924b08: 爲惡爲無記耶。若行惡境速便止息。若行無
T0220_.07.0924b09: 記亦應捨之。若行善境即勤精進。策令増長
T0220_.07.0924b10: 殊勝善根。爲欲對治惡不善法。引三十七妙
T0220_.07.0924b11: 菩提分。惡不善者謂貪瞋癡。貪復有三謂上
T0220_.07.0924b12: 中下。上品貪者。聞欲境名擧身踊躍。深心歡
T0220_.07.0924b13: 喜不觀欲過。厭離不生非理追求無有慚愧。
T0220_.07.0924b14: 無慚愧者謂若獨行諸所經遊。恒思欲境心
T0220_.07.0924b15: 心相續曾無暫捨。唯見妙好不知過患。父母
T0220_.07.0924b16: 師尊訶彼所欲。都無愧恥不覺起爭。如是名
T0220_.07.0924b17: 爲無慚愧者。此類命終當墮惡趣。中品貪者。
T0220_.07.0924b18: 離欲境時欲心不起。不品貪者。但共言笑欲
T0220_.07.0924b19: 情便歇。瞋亦有三。上品瞋者。憤恚若發心惛
T0220_.07.0924b20: 目亂。或造無間或謗正法。或復造餘諸重罪
T0220_.07.0924b21: 業。過五無間多百千倍。中品瞋者。以瞋恚故
T0220_.07.0924b22: 雖造諸惡尋即生悔。下品瞋者。心無嫌恨但
T0220_.07.0924b23: 口訶毀即便追悔。癡亦三品如理應知。雖作
T0220_.07.0924b24: 是觀而知諸法皆如幻夢響像光影陽焔變化
T0220_.07.0924b25: 及尋香城。虚妄不實顛倒故。見滅外境界内
T0220_.07.0924b26: 心寂靜。不見能行及所行法。無二無別自性
T0220_.07.0924b27: 離故。天王是名諸菩薩摩訶薩修學般若波
T0220_.07.0924b28: 羅蜜多。能通達靜慮波羅蜜多。天王。云何諸
T0220_.07.0924b29: 菩薩摩訶薩修學般若波羅蜜多能通達般若
T0220_.07.0924c01: 波羅蜜多。天王當知。若菩薩摩訶薩修學般
T0220_.07.0924c02: 若波羅蜜多則能行般若波羅蜜多。謂諸菩
T0220_.07.0924c03: 薩正智觀色受想行識。不見色生不見色集
T0220_.07.0924c04: 不見色滅。受想行識亦復如是。何以故。自性
T0220_.07.0924c05: 皆空無有眞實。但有虚假施設名字。而行般
T0220_.07.0924c06: 若波羅蜜多。化諸有情終不爲説無業無果。
T0220_.07.0924c07: 雖知諸法皆如幻夢響像光影陽焔變化及尋
T0220_.07.0924c08: 香城。無我有情命者生者養者士夫補特伽
T0220_.07.0924c09: 羅。而常宣説有業有果。菩薩如是修行般若
T0220_.07.0924c10: 波羅蜜多。惡魔眷屬不能得便。何以故。是諸
T0220_.07.0924c11: 菩薩親近善友。成助菩提離世間法。於諸如
T0220_.07.0924c12: 來甚深正法歡喜讃歎。諸天魔梵及餘沙門
T0220_.07.0924c13: 婆羅門等。除佛正智無能及者。不見能行及
T0220_.07.0924c14: 所行法。無二無別自性離故。天王。是名諸菩
T0220_.07.0924c15: 薩摩訶薩修學般若波羅蜜多能通達般若波
T0220_.07.0924c16: 羅蜜多。天王。云何諸菩薩摩訶薩修學般若
T0220_.07.0924c17: 波羅蜜多能通達方便善巧波羅蜜多。天王當
T0220_.07.0924c18: 知。若菩薩摩訶薩修學般若波羅蜜多則能
T0220_.07.0924c19: 行方便善巧波羅蜜多。謂諸菩薩方便善巧。
T0220_.07.0924c20: 迴向無上正等菩提。若見世間勝妙花果。常
T0220_.07.0924c21: 持供養諸佛菩薩。日夜六時曾無暫廢。以斯
T0220_.07.0924c22: 勝善迴向菩提。見花果樹亦復如是。若聞如
T0220_.07.0924c23: 來契經中説甚深法義。歡喜信受愛樂誦持
T0220_.07.0924c24: 轉爲他説。以斯妙善迴向菩提。若見如來制
T0220_.07.0924c25: 多形像。即持種種香華供養。願有情類離破
T0220_.07.0924c26: 戒香得淨戒香。猶如諸佛掃灑塗地。願諸有
T0220_.07.0924c27: 情威儀齊整花蓋覆罩。願諸有情皆離熱惱
T0220_.07.0924c28: 入僧住處。願諸有情皆入圓寂出僧住處。願
T0220_.07.0924c29: 諸有情皆出魔境。見開僧門便作是願。以出
T0220_.07.0925a01: 世智爲諸有情啓未開門皆令悟入。若見關
T0220_.07.0925a02: 閉願爲有情關閉三有或四惡趣。若得安坐
T0220_.07.0925a03: 願諸有情坐菩提座。若右脇臥願諸有情皆
T0220_.07.0925a04: 證圓寂。從坐臥起願諸有情離諸起惑。若時
T0220_.07.0925a05: 洗足願諸有情遠離塵垢。若時禮佛右遶制
T0220_.07.0925a06: 多願諸有情皆當作佛。天人恭敬不以爲喜。
T0220_.07.0925a07: 若有外道邪見難化便作是念。我爲彼師彼
T0220_.07.0925a08: 慢所持必不肯信。且作同學或爲弟子。雖處
T0220_.07.0925a09: 彼衆戒行多聞勝諸外道。因以降伏尊事爲
T0220_.07.0925a10: 師言必信受。毀其邪法説正涅槃。令入如來
T0220_.07.0925a11: 清淨法教。精修梵行靜慮等持。得勝神通廣
T0220_.07.0925a12: 修妙善。見多欲者化作女人。第一端正令其
T0220_.07.0925a13: 愛著。倐忽之頃示現無常。色變膖脹爛壞臭
T0220_.07.0925a14: 處。令深憎惡起厭離心。即復本形爲菩薩像。
T0220_.07.0925a15: 因而爲説甚深法要。令發無上正等覺心。修
T0220_.07.0925a16: 行大乘成無上果。見大乘者離善知識。雖勤
T0220_.07.0925a17: 精進學二乘道。而於其果不能證得。失於大
T0220_.07.0925a18: 乘無上法利。觀彼根性爲説大乘。令其迴心
T0220_.07.0925a19: 入無上道。未發心者化令發心。若已發心勸
T0220_.07.0925a20: 令堅固。見持戒人犯少輕罪。不解陳悔懈退
T0220_.07.0925a21: 愁憂。由此不能進修勝道。便爲説法令速悔
T0220_.07.0925a22: 除。心離愁憂進修勝道。是諸菩薩摩訶薩衆。
T0220_.07.0925a23: 少欲喜足專求法利。爲有情説供養如來。由
T0220_.07.0925a24: 此便成六到彼岸。説法供養是爲布施波羅蜜
T0220_.07.0925a25: 多。行不違言是爲淨戒波羅蜜多。諸天魔等
T0220_.07.0925a26: 不能壞亂是爲安忍波羅蜜多。心心相續不
T0220_.07.0925a27: 覺勞倦是爲精進波羅蜜多。專心一念不縁
T0220_.07.0925a28: 異境是爲靜慮波羅蜜多。説法供養離我我
T0220_.07.0925a29: 所是爲般若波羅蜜多。不見能行及所行法。
T0220_.07.0925b01: 無二無別自性離故。天王。是名諸菩薩摩訶
T0220_.07.0925b02: 薩修學般若波羅蜜多。能通達方便善巧波羅
T0220_.07.0925b03: 蜜多。天王。云何諸菩薩摩訶薩修學般若波
T0220_.07.0925b04: 羅蜜多能通達妙願波羅蜜多。天王當知。若
T0220_.07.0925b05: 菩薩摩訶薩修學般若波羅蜜多則能行妙願
T0220_.07.0925b06: 波羅蜜多。謂諸菩薩諸有所願不爲世間。所
T0220_.07.0925b07: 受快樂亦不爲己。求出三界修二乘道證涅
T0220_.07.0925b08: 槃。樂但作是願。一切有情皆入無餘般涅槃
T0220_.07.0925b09: 界。我身最後乃成正覺。未發心者化令發心。
T0220_.07.0925b10: 若已發心令修大行。已修大行令得菩提。已
T0220_.07.0925b11: 得菩提勸請説法。展轉乃至般涅槃後。以妙
T0220_.07.0925b12: 七寶起窣堵波置設利羅而興供養。令無量
T0220_.07.0925b13: 衆獲福無邊。復發願言。諸有世界佛成正覺。
T0220_.07.0925b14: 悉無天魔及諸外道而爲擾亂。願由自智發無
T0220_.07.0925b15: 上心。不假外縁雖發而退。又當願。我常處世
T0220_.07.0925b16: 間。成熟有情令獲利樂。願新發意諸菩薩等。
T0220_.07.0925b17: 若聞如來説甚深法。如實悟入心無驚怖。願
T0220_.07.0925b18: 諸有情得大智慧。皆善通達無邊佛道無邊
T0220_.07.0925b19: 佛境無邊大悲。饒益無邊諸有情類。是諸菩
T0220_.07.0925b20: 薩多願自身恒處穢國不生淨土。何以故。如
T0220_.07.0925b21: 有病者乃假醫藥。若無其疾醫藥無用。菩薩
T0220_.07.0925b22: 如是發妙願時。不見能行及所行法。無二無
T0220_.07.0925b23: 別自性離故。天王。是名諸菩薩摩訶薩修學
T0220_.07.0925b24: 般若波羅蜜多能通達妙願波羅蜜多。天王。
T0220_.07.0925b25: 云何諸菩薩摩訶薩修學般若波羅蜜多能通
T0220_.07.0925b26: 達力波羅蜜多。天王當知。若菩薩摩訶薩修
T0220_.07.0925b27: 學般若波羅蜜多則能行力波羅蜜多。謂諸
T0220_.07.0925b28: 菩薩能伏天魔摧諸外道。具足福徳智慧力
T0220_.07.0925b29: 故。一切佛法無不修行。一切佛境無不證見。
T0220_.07.0925c01: 以神通力用一毛端。擧贍部洲或四洲界或
T0220_.07.0925c02: 大千界乃至十方無量殑伽沙等世界。還置
T0220_.07.0925c03: 本處而無所損。或以神力於虚空中。取種種
T0220_.07.0925c04: 寶施有情類。能於十方無邊世界諸佛説法
T0220_.07.0925c05: 無不聞持。不見能行及所行法。無二無別自
T0220_.07.0925c06: 性離故。天王。是名諸菩薩摩訶薩修學般若
T0220_.07.0925c07: 波羅蜜多能通達力波羅蜜多。天王。云何諸
T0220_.07.0925c08: 菩薩摩訶薩修學般若波羅蜜多。能通達智
T0220_.07.0925c09: 波羅蜜多。天王當知。若菩薩摩訶薩修學般
T0220_.07.0925c10: 若波羅蜜多則能行智波羅蜜多。謂諸菩薩
T0220_.07.0925c11: 觀察五蘊。生非實生滅非實滅。思惟五蘊皆
T0220_.07.0925c12: 畢竟空。無我有情命者生者養者士夫補特
T0220_.07.0925c13: 伽羅。愚夫顛倒虚妄執著。不如實知諸蘊非
T0220_.07.0925c14: 我蘊中無我。不如實知我非諸蘊我中無蘊。
T0220_.07.0925c15: 由斯諸趣生死輪迴。如旋火輪愚夫妄執。然
T0220_.07.0925c16: 一切法自性本空無生無滅。縁合謂生縁離
T0220_.07.0925c17: 謂滅。實無生滅。性非無故不可説生。性非有
T0220_.07.0925c18: 故不可説滅。是諸菩薩於一切境。無有一法
T0220_.07.0925c19: 不通達者。修行此智波羅蜜多。二乘外道不
T0220_.07.0925c20: 能掩蔽。以智觀察從初發心乃至涅槃皆悉
T0220_.07.0925c21: 明了。能以一法知一切境。達一切境不離一
T0220_.07.0925c22: 法。所以者何。眞如一故是諸菩薩修此智時。
T0220_.07.0925c23: 不見能修及所修法。無二無別自性離故。天
T0220_.07.0925c24: 王。是名諸菩薩摩訶薩修學般若波羅蜜多
T0220_.07.0925c25: 能通達智波羅蜜多。是名菩薩修學一法能
T0220_.07.0925c26: 通達一切法
T0220_.07.0925c27: 大般若波羅蜜多經卷第五百六十六
T0220_.07.0925c28:
T0220_.07.0925c29:
T0220_.07.0926a01:
T0220_.07.0926a02:
T0220_.07.0926a03: 大般若波羅蜜多經卷第五百六
T0220_.07.0926a04: 十七
T0220_.07.0926a05: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0926a06: 第六分顯相品第三
T0220_.07.0926a07: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0926a08: 掌向佛白言世尊。甚深般若波羅蜜多以何
T0220_.07.0926a09: 爲相。於是世尊告最勝曰。天王當知。如地水
T0220_.07.0926a10: 火風空等相。甚深般若波羅蜜多亦復如是。
T0220_.07.0926a11: 是時最勝便白佛言。世尊。云何甚深般若波
T0220_.07.0926a12: 羅蜜多如地水火風空等相。佛告最勝。天王
T0220_.07.0926a13: 當知。普徧廣大難可度量是爲地相。甚深般
T0220_.07.0926a14: 若波羅蜜多亦復如是。何以故。諸法眞如普
T0220_.07.0926a15: 遍廣大難測量故。天王當知。一切藥草依地
T0220_.07.0926a16: 長生。甚深般若波羅蜜多亦復如是。普能生
T0220_.07.0926a17: 長一切善法。天王當知。譬如大地増之不喜
T0220_.07.0926a18: 減之不憂。離我我所無二相故。甚深般若波
T0220_.07.0926a19: 羅蜜多亦復如是。讃歎不増毀訾不減。離我
T0220_.07.0926a20: 我所無二相故。又如大地世間往來擧足下
T0220_.07.0926a21: 足無不依之。甚深般若波羅蜜多亦復如是。
T0220_.07.0926a22: 若求善趣若向涅槃無不依止。又如大地出
T0220_.07.0926a23: 種種寶。甚深般若波羅蜜多亦復如是。出生
T0220_.07.0926a24: 世間種種功徳。又如大地蟲蟻蚊虻種種苦
T0220_.07.0926a25: 事不能傾動。甚深般若波羅蜜多亦復如是。
T0220_.07.0926a26: 離我我所都無分別不可傾動。又如大地若
T0220_.07.0926a27: 聞師子龍象等聲終無驚怖。甚深般若波羅
T0220_.07.0926a28: 蜜多亦復如是。一切天魔及外道等不能恐
T0220_.07.0926a29: 懼。何以故。不見有我不見有法自性空故。天
T0220_.07.0926b01: 王當知。譬如水大從高赴下水族所歸。甚深
T0220_.07.0926b02: 般若波羅蜜多亦復如是。從眞法界流趣世
T0220_.07.0926b03: 間一切善法之所依止。又如水大能潤草木
T0220_.07.0926b04: 生於花果。甚深般若波羅蜜多亦復如是。潤
T0220_.07.0926b05: 諸等持生助道法。成一切智得佛法果。利益
T0220_.07.0926b06: 安樂一切有情。又如水大漬草木根。能使傾
T0220_.07.0926b07: 拔隨流而去。甚深般若波羅蜜多亦復如是。
T0220_.07.0926b08: 能滅一切見趣煩惱習氣根本永不復生。又
T0220_.07.0926b09: 如水大性本清潔無垢無濁。甚深般若波羅
T0220_.07.0926b10: 蜜多亦復如是。體無煩惱故名清潔。能離諸
T0220_.07.0926b11: 惑故名無垢。一相非異故名無濁。如人夏熱
T0220_.07.0926b12: 遇水清涼。熱惱有情得聞如是甚深般若波
T0220_.07.0926b13: 羅蜜多必獲清涼離諸熱惱。如人患渇得水
T0220_.07.0926b14: 乃止。求出世法得深般若波羅蜜多思願便
T0220_.07.0926b15: 止。又如泉池甚深難入。如是般若波羅蜜多
T0220_.07.0926b16: 諸佛境界甚深難入。又如世間坑塪之處水
T0220_.07.0926b17: 皆平等。甚深般若波羅蜜多亦復如是。於諸
T0220_.07.0926b18: 獨覺聲聞異生皆悉平等。又如淨水洗除垢
T0220_.07.0926b19: 穢令得清淨。如是菩薩通達般若波羅蜜多。
T0220_.07.0926b20: 離諸煩惱即得清淨。何以故。甚深般若波羅
T0220_.07.0926b21: 蜜多自性清淨離諸惑故。天王當知。譬如火
T0220_.07.0926b22: 大雖燒一切樹木藥草。而不念言我能燒物。
T0220_.07.0926b23: 甚深般若波羅蜜多亦復如是。雖能永滅一
T0220_.07.0926b24: 切煩惱及諸習氣。而不念言我能永滅。又如
T0220_.07.0926b25: 火大悉能成熟一切物類。甚深般若波羅蜜
T0220_.07.0926b26: 多亦復如是。皆能成熟一切佛法。又如火大
T0220_.07.0926b27: 悉能枯竭諸濕物類。甚深般若波羅蜜多亦
T0220_.07.0926b28: 復如是。皆能枯竭諸漏瀑流令永不起。又如
T0220_.07.0926b29: 火聚住雪山頂。雖能遠照一踰繕那。乃至能
T0220_.07.0926c01: 照十踰繕那。而無是念我能照遠。甚深般若
T0220_.07.0926c02: 波羅蜜多亦復如是。雖照聲聞獨覺菩薩而
T0220_.07.0926c03: 亦不念我能照彼。又如禽獸夜見火光恐怖
T0220_.07.0926c04: 遠避。薄福異生聲聞獨覺。若聞般若波羅蜜
T0220_.07.0926c05: 多恐懼捨離。甚深般若波羅蜜多聞名尚難。
T0220_.07.0926c06: 況能修學。如夜遠渉迷失正路。若見火光生
T0220_.07.0926c07: 大歡喜。知有聚落疾往趣之。至便安隱永無
T0220_.07.0926c08: 怖畏。生死曠夜有福徳人。若聞般若波羅蜜
T0220_.07.0926c09: 多。生大歡喜受持讀誦。永離煩惱心得安樂。
T0220_.07.0926c10: 如世間火貴賤皆同。甚深般若波羅蜜多亦
T0220_.07.0926c11: 復如是。聖者異生平等皆有。如婆羅門及刹
T0220_.07.0926c12: 帝利咸供養火。諸佛菩薩。咸皆供養甚深般
T0220_.07.0926c13: 若波羅蜜多。又如小火能燒三千大千世界。
T0220_.07.0926c14: 甚深般若波羅蜜多亦復如是。若聞一句則能
T0220_.07.0926c15: 焚燒無量煩惱。天王當知。譬如風大能令一
T0220_.07.0926c16: 切物類増長。甚深般若波羅蜜多亦復如是。
T0220_.07.0926c17: 能令一切世出世間善法増長。又如風大若
T0220_.07.0926c18: 増盛時普能摧滅一切物類。甚深般若波羅
T0220_.07.0926c19: 蜜多亦復如是。若修増盛遍能摧滅生死煩
T0220_.07.0926c20: 惱。又如風大能令欝熱皆得清涼。甚深般若
T0220_.07.0926c21: 波羅蜜多亦復如是。能令煩惱欝熱有情證
T0220_.07.0926c22: 得清涼涅槃常樂。又如風大飃 &T069096;

&T069096;

不停。甚深
T0220_.07.0926c23: 般若波羅蜜多亦復如是。於一切法都無所
T0220_.07.0926c24: 住。天王當知。甚深般若波羅蜜多離垢無著。
T0220_.07.0926c25: 寂靜無量無邊智慧。平等通達諸法實性。如
T0220_.07.0926c26: 太虚空性無所住。離境界相超尋伺等。心及
T0220_.07.0926c27: 心所都無分別。無生無滅自性離故。天王當
T0220_.07.0926c28: 知。諸菩薩摩訶薩行深般若波羅蜜多。利樂
T0220_.07.0926c29: 有情世間希有。猶如日月一切受用。謂如涼
T0220_.07.0927a01: 月能除熱惱。甚深般若波羅蜜多亦復如是。
T0220_.07.0927a02: 能除一切煩惱熱毒。又如明月世間樂見。甚
T0220_.07.0927a03: 深般若波羅蜜多亦復如是。一切聖賢之所
T0220_.07.0927a04: 樂見。又如白月日日増長。諸菩薩衆行深般
T0220_.07.0927a05: 若波羅蜜多。從初發心乃至證得所求無上
T0220_.07.0927a06: 正等菩提漸漸増長。又如黒月日日減盡。諸
T0220_.07.0927a07: 菩薩衆行深般若波羅蜜多。煩惱隨眠漸漸
T0220_.07.0927a08: 減盡。又如滿月諸婆羅門刹帝利等咸所讃
T0220_.07.0927a09: 歎。若善男子善女人等。行深般若波羅蜜
T0220_.07.0927a10: 多。世間天人阿素洛等皆所讃歎。又如月行
T0220_.07.0927a11: 遍四洲界。甚深般若波羅蜜多亦復如是。於
T0220_.07.0927a12: 色心等無處不遍。又如淨月常自莊嚴。甚深
T0220_.07.0927a13: 般若波羅蜜多亦復如是。性本清淨恒自莊
T0220_.07.0927a14: 嚴。何以故。本性離染無生無滅。遍一切法自
T0220_.07.0927a15: 性離故。譬如盛日雖破衆闇而不念言我能
T0220_.07.0927a16: 破彼。甚深般若波羅蜜多亦復如是。雖破
T0220_.07.0927a17: 無始一切隨眠而不念言我能破彼。又如烈
T0220_.07.0927a18: 日雖開蓮華而不念言我能開彼。甚深般若
T0220_.07.0927a19: 波羅蜜多亦復如是。雖開菩薩摩訶薩心而
T0220_.07.0927a20: 不念言我能開彼。又如麗日雖照十方而不
T0220_.07.0927a21: 念言我能遍照。甚深般若波羅蜜多亦復如
T0220_.07.0927a22: 是。雖照無邊而無照相。如見東方赤明相現
T0220_.07.0927a23: 則是不久日輪當出。若聞般若波羅蜜多當
T0220_.07.0927a24: 知是人去佛不遠。如贍部洲諸善士女。若見
T0220_.07.0927a25: 日出生大忻慶。若時世間有深般若波羅蜜
T0220_.07.0927a26: 多名字出現。一切聖賢皆大歡喜。又如日出
T0220_.07.0927a27: 月及星光皆悉不現。若諸菩薩行深般若波
T0220_.07.0927a28: 羅蜜多。外道二乘所有功徳皆悉不現。又
T0220_.07.0927a29: 如日出方見坑坎高下之處若諸菩薩行深般
T0220_.07.0927b01: 若波羅蜜多。世間乃知邪正之道。何以故。甚
T0220_.07.0927b02: 深般若波羅蜜多自相平等無生無滅性遠離
T0220_.07.0927b03: 故。天王當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0927b04: 蜜多。多修空行無所住著。修習明道滅除闇
T0220_.07.0927b05: 障。遠離惡友親近諸佛。心心相續念佛無斷。
T0220_.07.0927b06: 通達平等隨順法界。雖神通遊戲遍十方國。
T0220_.07.0927b07: 而身住本土都不動搖。觀諸佛法猶如現見。
T0220_.07.0927b08: 雖在世間世法不染。猶淤泥處所出蓮華。如
T0220_.07.0927b09: 是菩薩雖處生死。甚深般若波羅蜜多巧便力
T0220_.07.0927b10: 故而不染著。何以故。甚深般若波羅蜜多無
T0220_.07.0927b11: 生無滅。自相平等不見不著性遠離故。又如
T0220_.07.0927b12: 蓮華不停水滴。如是菩薩行深般若波羅蜜
T0220_.07.0927b13: 多。乃至少惡亦不暫住。又如蓮華隨所在處
T0220_.07.0927b14: 香氣馚馥。如是菩薩行深般若波羅蜜多。若
T0220_.07.0927b15: 在人間或居天上。城邑聚落悉具戒香。又如
T0220_.07.0927b16: 蓮華禀性清潔。婆羅門等咸所寶愛。如是菩
T0220_.07.0927b17: 薩行深般若波羅蜜多。天龍藥叉健達縛等。
T0220_.07.0927b18: 菩薩諸佛咸所愛敬。又如蓮華初欲開發能
T0220_.07.0927b19: 悦衆心。如是菩薩行深般若波羅蜜多。含笑
T0220_.07.0927b20: 先言遠離嚬蹙令衆歡喜。又如蓮華夢中見
T0220_.07.0927b21: 者亦是吉相。諸人天等乃至夢中。聞見菩薩
T0220_.07.0927b22: 行深般若波羅蜜多亦是吉祥。況眞聞見。又
T0220_.07.0927b23: 如蓮華初始生位。人非人等咸所愛護。如是
T0220_.07.0927b24: 菩薩始學般若波羅蜜多。諸佛菩薩釋梵天
T0220_.07.0927b25: 等共所衞護。天王當知。諸菩薩摩訶薩行深
T0220_.07.0927b26: 般若波羅蜜多興如是心。我當如理通達一
T0220_.07.0927b27: 切波羅蜜多。教化有情圓滿佛法。菩提樹下
T0220_.07.0927b28: 坐金剛座。證得無上正等菩提。轉妙法輪具
T0220_.07.0927b29: 十二種微妙行相。世間沙門婆羅門等天魔
T0220_.07.0927c01: 釋梵所不能轉。化度十方無量無數無邊世
T0220_.07.0927c02: 界一切有情。從生死海平等濟拔。安置般若
T0220_.07.0927c03: 波羅蜜多。無歸依者爲作歸依。無救護者爲
T0220_.07.0927c04: 作救護。欲見佛者令得見佛。作師子吼遊戲
T0220_.07.0927c05: 神通。歎佛功徳令衆渇仰。其心清淨終不動
T0220_.07.0927c06: 搖。意無諂曲遠離邪念。所謂不念二乘之法。
T0220_.07.0927c07: 盡諸隨眠無復煩惱。身無僞行離邪威儀。口
T0220_.07.0927c08: 無詭言如實而説。受恩常感輕恩重報。心不
T0220_.07.0927c09: 懷憾口恒軟語。如是修習清淨之心。不見能
T0220_.07.0927c10: 汚及所＊汚法。無二無別自性離故。天王當
T0220_.07.0927c11: 知。諸菩薩摩訶薩行深般若波羅蜜多。信解
T0220_.07.0927c12: 如來三種清淨。謂諸菩薩作是思惟。契經中
T0220_.07.0927c13: 説如來身淨。所謂法身。最寂靜身。無等等身。
T0220_.07.0927c14: 無量身。不共身。金剛身。於此決定心無疑惑。
T0220_.07.0927c15: 是名信解如來身淨。復次思惟契經中説如
T0220_.07.0927c16: 來語淨。如爲異生授記作佛。亦爲菩薩＊授
T0220_.07.0927c17: 作佛記。信如是語理不相違。所以者何。如來
T0220_.07.0927c18: 永離一切過失。盡諸隨眠無復煩惱寂靜清
T0220_.07.0927c19: 淨。若天魔梵及諸沙門婆羅門等。能得如來
T0220_.07.0927c20: 語業失者無有是處。是名信解如來語淨。復
T0220_.07.0927c21: 次思惟契經中説如來意淨。諸佛世尊心所
T0220_.07.0927c22: 思法。聲聞獨覺菩薩天人及餘有情無能知
T0220_.07.0927c23: 者。何以故。如來之心甚深難入。離諸尋伺非
T0220_.07.0927c24: 思量境。無量無邊同虚空界。如是信知心不
T0220_.07.0927c25: 疑惑。是名信解如來意淨。天王當知。諸菩薩
T0220_.07.0927c26: 摩訶薩行深般若波羅蜜多作是思惟。如佛
T0220_.07.0927c27: 所説諸菩薩摩訶薩爲諸有情。荷負重擔堅
T0220_.07.0927c28: 固無退。不怖不疲次第修行布施淨戒安忍
T0220_.07.0927c29: 精進靜慮般若方便善巧妙願力智波羅蜜多
T0220_.07.0928a01: 成就佛法無障無礙。無邊無等不共之法。所
T0220_.07.0928a02: 言決定其性勇猛。成就如來廣大事業。是諸
T0220_.07.0928a03: 菩薩摩訶薩於彼事中。無惑無疑深心信受。
T0220_.07.0928a04: 天王當知。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0928a05: 多作是思惟。如佛所説諸菩薩摩訶薩行深
T0220_.07.0928a06: 般若波羅蜜多。究竟安坐妙菩提座。能得無
T0220_.07.0928a07: 礙清淨天眼天耳他心宿住隨念漏盡智通。
T0220_.07.0928a08: 於一念頃以平等智通達三世。如實觀察一
T0220_.07.0928a09: 切世間。如是有情具身惡行語惡行意惡行。
T0220_.07.0928a10: 毀謗聖賢由邪見造邪業。身壞命終當墮惡
T0220_.07.0928a11: 趣。如是有情具身妙行語妙行意妙行。稱讃
T0220_.07.0928a12: 聖賢由正見造正業。身壞命終當生善趣。如
T0220_.07.0928a13: 實觀察有情界已作是念言。我昔發願行菩薩
T0220_.07.0928a14: 道。自覺覺他此願應滿。是諸菩薩於彼事中
T0220_.07.0928a15: 無惑無疑如實信受。天王當知。諸菩薩摩訶
T0220_.07.0928a16: 薩成佛之所名爲覺處。能自覺故名爲正覺。
T0220_.07.0928a17: 能覺有情名正遍覺。天王當知。是諸菩薩行
T0220_.07.0928a18: 深般若波羅蜜多。信知如來出興于世。利益
T0220_.07.0928a19: 安樂一切有情。天王當知。諸菩薩摩訶薩行
T0220_.07.0928a20: 深般若波羅蜜多。聞説一乘能深信受。何以
T0220_.07.0928a21: 故。諸佛所説眞實不虚。種種餘乘皆佛乘出。
T0220_.07.0928a22: 如贍部洲雖有種種城邑聚落並屬此洲。如
T0220_.07.0928a23: 是諸乘雖有種種名相差別皆屬佛乘。此諸
T0220_.07.0928a24: 菩薩復作是念。諸佛世尊方便善巧。種種説
T0220_.07.0928a25: 法皆實不虚。何以故。諸佛説法隨衆根性。雖
T0220_.07.0928a26: 説三乘而實一道。此諸菩薩復作是念。諸佛
T0220_.07.0928a27: 世尊凡所説法。音聲深遠眞實不虚。何以故。
T0220_.07.0928a28: 釋梵天等有少功徳。尚復能出深遠音聲。何
T0220_.07.0928a29: 況如來無量億劫積集功徳聲不深遠。此諸
T0220_.07.0928a30: 菩薩復作是念。如來説法不違衆根。上中下
T0220_.07.0928b01: 品皆使成就。有情各謂獨爲我説。而佛本來
T0220_.07.0928b02: 無説無示。此諸菩薩於如是事。無惑無疑深
T0220_.07.0928b03: 心信解。天王當知。諸菩薩摩訶薩行深般若
T0220_.07.0928b04: 波羅蜜多。得微細心作如是念。世間常有大
T0220_.07.0928b05: 火熾然。謂貪瞋癡爲火煙闇。云何當使一切
T0220_.07.0928b06: 有情從此世間皆得出離。若能通達諸法平
T0220_.07.0928b07: 等。無染著心名爲出離。如實知法如幻夢等。
T0220_.07.0928b08: 善觀因縁而不分別。天王當知。諸菩薩摩訶
T0220_.07.0928b09: 薩行深般若波羅蜜多。作是思惟諸法無本而
T0220_.07.0928b10: 有業果。諸佛菩薩凡所發言我應知意。既知
T0220_.07.0928b11: 意已即思量義。思量義已即見眞實。見眞實
T0220_.07.0928b12: 已濟度有情。天王當知。諸菩薩摩訶薩行深
T0220_.07.0928b13: 般若波羅蜜多方便善巧爲衆説法。謂説諸
T0220_.07.0928b14: 法無我有情命者生者養者士夫補特伽羅意
T0220_.07.0928b15: 生儒童作者受者知者見者。如是諸法空無
T0220_.07.0928b16: 所有。非自在性虚妄分別。因縁合故無生似
T0220_.07.0928b17: 生。天王當知。若説諸法無我有情乃至見者
T0220_.07.0928b18: 爲稱理説。若説諸法空無所有。乃至似生亦
T0220_.07.0928b19: 稱理説。天王當知。夫其説法隨順法相是名
T0220_.07.0928b20: 稱理。若諸所説不違法相與法相應。能入平
T0220_.07.0928b21: 等顯現義理名巧便説。天王當知。諸菩薩摩
T0220_.07.0928b22: 訶薩行深般若波羅蜜多得無礙辯。謂若無
T0220_.07.0928b23: 著辯。若無盡辯。若相續辯。若不斷辯。不怯弱
T0220_.07.0928b24: 辯。不驚怖辯。不共餘辯。無邊際辯。一切天人
T0220_.07.0928b25: 所愛重辯。天王當知。諸菩薩摩訶薩行深般
T0220_.07.0928b26: 若波羅蜜多得清淨辯。謂不嘶喝辯。不迷亂
T0220_.07.0928b27: 辯。不怖畏辯。不憍慢辯。義具足辯。味具足
T0220_.07.0928b28: 辯。不拙澁辯。應時分辯。天王當知是菩薩摩
T0220_.07.0928b29: 訶薩行深般若波羅蜜多。遠離大衆威徳畏
T0220_.07.0928c01: 故。辯不嘶喝。堅住明了不怯智故。辯不迷亂。
T0220_.07.0928c02: 菩薩處衆如師子王無恐懼故。辯不怖畏。離
T0220_.07.0928c03: 煩惱故。辯不憍慢。不説無義契法相故。辯義
T0220_.07.0928c04: 具足。善解書論知文字故。辯味具足。多劫積
T0220_.07.0928c05: 習巧便語故辯不拙澁。如是説法善順三時。
T0220_.07.0928c06: 謂熱雨寒。説無差亂亦順三分。謂初中後。説
T0220_.07.0928c07: 不交雜。由斯故説辯應時分。天王當知是菩
T0220_.07.0928c08: 薩摩訶薩行深般若波羅蜜多。所得諸辯令衆
T0220_.07.0928c09: 歡悦。謂隨所化多爲愛語。含笑先言遠離嚬
T0220_.07.0928c10: 蹙。發詞有義能稱如實。諸有所説不欺侮人。
T0220_.07.0928c11: 所言決定種種樂説。以柔軟語令衆歡悦。容
T0220_.07.0928c12: 色寛和使他親附。隨義而説聞者悟解。爲利
T0220_.07.0928c13: 益故稱法相説。平等爲説心無偏黨。離虚妄
T0220_.07.0928c14: 言作決定説。種種樂説隨衆根性。由此因縁
T0220_.07.0928c15: 令衆歡悦。天王當知。是菩薩摩訶薩行深般
T0220_.07.0928c16: 若波羅蜜多成大威徳。所以者何。非法器者
T0220_.07.0928c17: 不得聞故。爾時最勝便白佛言。是諸菩薩其
T0220_.07.0928c18: 心平等。云何不爲非器者説。佛言天王。甚深
T0220_.07.0928c19: 般若波羅蜜多本性平等。不見是器不見非
T0220_.07.0928c20: 器。不見能説不見所説。有情虚妄見器非器
T0220_.07.0928c21: 見説不説。所以者何。甚深般若波羅蜜多無
T0220_.07.0928c22: 生無滅無分別相。猶如虚空一切遍滿。有情
T0220_.07.0928c23: 亦爾無生無滅。聲聞獨覺菩薩如來亦復如
T0220_.07.0928c24: 是。無名字法假立名字。謂是有情謂是般若。
T0220_.07.0928c25: 謂有能説。謂有所説。謂有聽者及所聽法。勝
T0220_.07.0928c26: 義諦中皆同一相。所謂無相都無差別。是諸
T0220_.07.0928c27: 菩薩行深般若波羅蜜多威徳重故。雖常樂
T0220_.07.0928c28: 説非器不聞。天王當知。甚深般若波羅蜜多
T0220_.07.0928c29: 不爲非器諸有情説。不爲外道惡見者説。不
T0220_.07.0929a01: 爲懈慢不信者説。不爲求法貿易者説。不爲
T0220_.07.0929a02: 貪愛名利者説。不爲嫉妬祕悋者説。不爲生
T0220_.07.0929a03: 盲聾唖者説。所以者何。諸菩薩摩訶薩行深
T0220_.07.0929a04: 般若波羅蜜多。心無慳悋不祕深法。於有情
T0220_.07.0929a05: 類非無慈悲。亦不棄捨諸有情類。然有情類
T0220_.07.0929a06: 宿植善根。得見如來及聞正法。如來於法本
T0220_.07.0929a07: 無説心。亦不作意爲此爲彼。但障重者雖近
T0220_.07.0929a08: 如來而不見聞。菩薩亦爾。爾時最勝復白佛
T0220_.07.0929a09: 言。何等有情堪聞諸佛菩薩説法。佛言天王。
T0220_.07.0929a10: 若具正信根性純熟堪爲法器。於過去佛曾
T0220_.07.0929a11: 種善根。心無諂曲威儀齊整。不求名利親近
T0220_.07.0929a12: 善友。利根聰明説文知義。爲法精進不違聖
T0220_.07.0929a13: 旨。此等有情堪聞諸佛菩薩説法。天王當知。
T0220_.07.0929a14: 諸菩薩摩訶薩能作法師善巧説法。云何巧
T0220_.07.0929a15: 説。謂爲饒益諸有情故。雖説佛法而説佛法
T0220_.07.0929a16: 竟不可得。雖説一切波羅蜜多而説一切波
T0220_.07.0929a17: 羅蜜多竟不可得。雖説菩提而説菩提竟不
T0220_.07.0929a18: 可得。雖説斷煩惱而説煩惱竟不可得。雖説
T0220_.07.0929a19: 證涅槃而説涅槃竟不可得。雖説聲聞四向
T0220_.07.0929a20: 四果而説聲聞四向四果竟不可得。雖説獨
T0220_.07.0929a21: 覺若向若果而説獨覺若向若果竟不可得。
T0220_.07.0929a22: 雖説斷我見而説我見竟不可得。雖説有業
T0220_.07.0929a23: 果而説業果竟不可得。所以者何。名字所得
T0220_.07.0929a24: 皆非實法。法非名字非言境界。法不可思議
T0220_.07.0929a25: 非心所量故。名字非法法非名字。但以世俗
T0220_.07.0929a26: 虚妄假名而有所説。無名字法説爲名字。名
T0220_.07.0929a27: 字是空空無所有。無所有者非眞勝義。非勝
T0220_.07.0929a28: 義者即是虚妄愚夫之法。天王當知。是名菩
T0220_.07.0929a29: 薩善巧説法。諸菩薩摩訶薩行深般若波羅
T0220_.07.0929b01: 蜜多。以方便力得無礙辯。隨衆根性宣説如
T0220_.07.0929b02: 是甚深般若波羅蜜多。令諸有情如實悟入
T0220_.07.0929b03: 第六分法界品第四之一
T0220_.07.0929b04: 爾時最勝復從座起。偏覆左肩右膝著地。合
T0220_.07.0929b05: 掌恭敬而白佛言。世尊。云何諸菩薩摩訶薩
T0220_.07.0929b06: 學深般若波羅蜜多通達法界。於是佛告最
T0220_.07.0929b07: 勝天言。善哉善哉。諦聽諦聽極善作意。吾當
T0220_.07.0929b08: 爲汝分別解説。最勝天言。唯然願説我等樂
T0220_.07.0929b09: 聞。佛告最勝。天王當知。諸菩薩摩訶薩學深
T0220_.07.0929b10: 般若波羅蜜多。有妙慧故親近善友。發勤精
T0220_.07.0929b11: 進離諸障惑。心得清淨恭敬尊重。樂習空行
T0220_.07.0929b12: 遠離諸見。修如實道通達法界。天王當知是
T0220_.07.0929b13: 諸菩薩有妙慧故親近善友。歡喜敬事如眞
T0220_.07.0929b14: 佛想。以親近故離諸懈怠。滅除一切惡不善
T0220_.07.0929b15: 法生長善根。既滅煩惱遠離障法。身語意業
T0220_.07.0929b16: 皆得清淨。由清淨故便生敬重。以敬重心修
T0220_.07.0929b17: 習空行。修空行故遠離諸見。離諸見故修行
T0220_.07.0929b18: 正道。修正道故能見法界。爾時最勝復白佛
T0220_.07.0929b19: 言。世尊。云何名爲法界。佛告最勝天王。當知
T0220_.07.0929b20: 法界即是不虚妄性。世尊。云何不虚妄性。天
T0220_.07.0929b21: 王。即是不變異性。世尊。云何不變異性。天
T0220_.07.0929b22: 王。即是諸法眞如。世尊。何謂諸法眞如。天王
T0220_.07.0929b23: 當知。眞如深妙但可智知非言能説。何以故。
T0220_.07.0929b24: 諸法眞如過諸文字離語言境。一切語業不
T0220_.07.0929b25: 能行故。離諸戲論絶諸分別。無此無彼離相
T0220_.07.0929b26: 無相。遠離尋伺過尋伺境。無想無相超過二
T0220_.07.0929b27: 境。遠離愚夫過愚夫境。超諸魔事離諸障惑。
T0220_.07.0929b28: 非識所了住無所住。寂靜聖智及無分別。後
T0220_.07.0929b29: 得智境無我我所。求不可得無取無捨。無染
T0220_.07.0929c01: 無著清淨離垢。最勝第一性常不變。若佛出
T0220_.07.0929c02: 世若不出世性相常住。天王當知。是爲法界。
T0220_.07.0929c03: 諸菩薩摩訶薩行深般若波羅蜜多修證法
T0220_.07.0929c04: 界。多百千種難行苦行。令諸有情皆得通達。
T0220_.07.0929c05: 天王。是名實相般若波羅蜜多眞如實際無
T0220_.07.0929c06: 分別相不思議界。亦名眞空。及一切智一切
T0220_.07.0929c07: 相智不二法界。爾時最勝便白佛言。世尊。云
T0220_.07.0929c08: 何能證能得如是法界。佛告最勝。天王當知。
T0220_.07.0929c09: 出世般若波羅蜜多。及後所得無分別智能
T0220_.07.0929c10: 證能得。世尊。證得義有何異。天王當知。出世
T0220_.07.0929c11: 般若波羅蜜多。能如實見故名爲證。後智通
T0220_.07.0929c12: 達故名爲得。爾時最勝復白佛言。如佛所説
T0220_.07.0929c13: 聞思修慧。豈不通達實相般若波羅蜜多。而
T0220_.07.0929c14: 復説有出世般若波羅蜜多。及後所得無分
T0220_.07.0929c15: 別智能證能得。佛言不爾所以者何。實相般
T0220_.07.0929c16: 若波羅蜜多甚深微妙。聞慧麁淺不能得見。
T0220_.07.0929c17: 是勝義故思不能量。出世法故修不能行。天
T0220_.07.0929c18: 王當知。實相般若波羅蜜多甚深微妙。異生
T0220_.07.0929c19: 二乘所不能見。何以故。彼如生盲不見衆色。
T0220_.07.0929c20: 嬰兒七日不見日輪。尚不能見況能證得。天
T0220_.07.0929c21: 王。譬如夏熱有人西行在於曠野。復有一人
T0220_.07.0929c22: 從西而至。問前人曰。我今熱渇知何處有清
T0220_.07.0929c23: 水樹蔭可見憂濟。彼人答曰。從此東行當有
T0220_.07.0929c24: 二路。一左二右宜從右路。漸次前行有清泉
T0220_.07.0929c25: 池及涼蔭樹。天王。於意云何。彼熱渇者雖聞
T0220_.07.0929c26: 如是泉及樹名。思惟往趣即除熱渇得清涼
T0220_.07.0929c27: 不。不也世尊。彼至入池洗飮息樹。方離熱渇
T0220_.07.0929c28: 乃得清涼。佛言。天王。如是如是。聞思修慧不
T0220_.07.0929c29: 能通達實相般若波羅蜜多。天王當知。所言
T0220_.07.0930a01: 曠野即喩生死。人喩有情。熱喩衆惑。渇喩貪
T0220_.07.0930a02: 愛。東來人者喩諸菩薩。左路即喩非正直道。
T0220_.07.0930a03: 右路喩於一切智道。諸菩薩衆行深般若波
T0220_.07.0930a04: 羅蜜多。善知生死正直之路。泉喩般若波羅
T0220_.07.0930a05: 蜜多。樹喩大悲。諸菩薩摩訶薩行二法故。遠
T0220_.07.0930a06: 離異生及二乘道。天王當知。甚深般若波羅
T0220_.07.0930a07: 蜜多雖無形相而巧説故。令諸有情能證能
T0220_.07.0930a08: 得。天王當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0930a09: 蜜多。能如實知力無所畏不共法空。亦如實
T0220_.07.0930a10: 知諸戒定慧解脱解脱智見蘊空。亦如實知
T0220_.07.0930a11: 内空外空及内外空空空大空勝義等空。雖
T0220_.07.0930a12: 知諸法無不皆空。而知空相亦不可得。不取
T0220_.07.0930a13: 空相不起空見。不執空相不依止空。菩薩如
T0220_.07.0930a14: 是不取著故於空不墮。天王當知。諸菩薩摩
T0220_.07.0930a15: 訶薩行深般若波羅蜜多遠離諸相。謂都不
T0220_.07.0930a16: 見内外諸相。離戲論相離分別相。離尋求相
T0220_.07.0930a17: 離貪著相。離境界相離攀縁相。離諸能知及
T0220_.07.0930a18: 所知相。爾時最勝便白佛言。若諸菩薩摩訶
T0220_.07.0930a19: 薩衆行深般若波羅蜜多。能如是觀諸法無
T0220_.07.0930a20: 相。佛薄伽梵復云何觀。佛言。天王。諸佛境
T0220_.07.0930a21: 界不可思議。何以故。離境界故。一切有情思
T0220_.07.0930a22: 量佛境。心則狂亂不知此彼。何以故。同虚空
T0220_.07.0930a23: 性不可思量。求不可得離尋伺境。諸菩薩衆
T0220_.07.0930a24: 行深般若波羅蜜多。尚不見有異生境等可
T0220_.07.0930a25: 得思量。況佛境界。亦不依止一切妙願。雖
T0220_.07.0930a26: 行種種布施淨戒安忍精進靜慮般若波羅蜜
T0220_.07.0930a27: 多。而於彼果都無所著。於諸功徳乃至涅槃
T0220_.07.0930a28: 亦不依著。何以故。離我我所無二無別自性
T0220_.07.0930a29: 離故。佛説如是甚深般若波羅蜜多大法門
T0220_.07.0930b01: 時。令此三千大千世界六種變動。妙高山王。
T0220_.07.0930b02: 目眞隣陀山。大目眞隣陀山。金剛輪圍山。大
T0220_.07.0930b03: 金剛輪圍山。香山寶山黒山大黒山。皆悉振
T0220_.07.0930b04: 動。無量百千諸菩薩衆。皆脱上服爲佛敷座。
T0220_.07.0930b05: 其座高廣如妙高山。無量百千釋梵護世諸
T0220_.07.0930b06: 天王等。合掌恭敬散衆妙花。謂妙音華。大妙
T0220_.07.0930b07: 音華。及吉祥華。大吉祥華。青黄赤白紅紫蓮
T0220_.07.0930b08: 華。時鷲峯山縱廣四十踰繕那量。積華遍滿
T0220_.07.0930b09: 至如來膝。無量天子住虚空中。奏諸天樂唱
T0220_.07.0930b10: 如是言。再覩佛興世。再聞轉法輪。善哉贍部
T0220_.07.0930b11: 洲一切有情類。勤修功徳多種善根。得聞如
T0220_.07.0930b12: 是甚深般若波羅蜜多。況復當來有能信者。
T0220_.07.0930b13: 當知如是一切有情。悉行諸佛如來境界。復
T0220_.07.0930b14: 有無量百千龍王。即以神力普興大雲。降澍
T0220_.07.0930b15: 香雨灑鷲峯山。遍及三千大千世界。諸聽法
T0220_.07.0930b16: 者唯覺香潤不見霑濡。無量龍女悉於佛前
T0220_.07.0930b17: 合掌讃歎。復有無量健達縛神。以妙樂音而
T0220_.07.0930b18: 供養佛。諸藥叉衆散諸妙花。阿素洛等供養
T0220_.07.0930b19: 恭敬。十方無量無邊佛土無數如來應正等
T0220_.07.0930b20: 覺。眉間毫相皆放光明。照此三千大千世界
T0220_.07.0930b21: 幽暗之處。無不大明遍鷲峯山其光赫奕。作
T0220_.07.0930b22: 斯事已各還本界。右遶三匝入佛頂中。無量
T0220_.07.0930b23: 百千婆羅門衆及刹帝利長者居士。各以種
T0220_.07.0930b24: 種塗香末香幢蓋幡華而供養佛。爾時會中
T0220_.07.0930b25: 七十二億菩薩摩訶薩得無生法忍。無量百
T0220_.07.0930b26: 千諸有情類遠塵離垢生淨法眼。無量百千
T0220_.07.0930b27: 諸有情類。皆發無上正等覺心
T0220_.07.0930b28: 爾時最勝復白佛言。甚深般若波羅蜜多。既
T0220_.07.0930b29: 絶語言離諸文字。云何菩薩摩訶薩行深般
T0220_.07.0930c01: 若波羅蜜多。爲諸有情説如是法。佛告最勝
T0220_.07.0930c02: 天王當知。諸菩薩摩訶薩行深般若波羅蜜
T0220_.07.0930c03: 多。爲諸有情説如是法爲修習佛法。而諸佛
T0220_.07.0930c04: 法畢竟不可得。爲成熟諸波羅蜜多。而諸波
T0220_.07.0930c05: 羅蜜多畢竟不可得。爲清淨佛菩提。而佛菩
T0220_.07.0930c06: 提畢竟不可得。爲離滅涅槃。而離滅涅槃畢
T0220_.07.0930c07: 竟不可得。爲四沙門果。而四沙門果畢竟不
T0220_.07.0930c08: 可得。爲獨覺菩提。而獨覺菩提畢竟不可得。
T0220_.07.0930c09: 爲斷除我取。而我及取畢竟不可得。是菩薩
T0220_.07.0930c10: 摩訶薩行深般若波羅蜜多。心不分別一切
T0220_.07.0930c11: 法相。我能分別及所分別皆不可得。隨順般
T0220_.07.0930c12: 若波羅蜜多不違生死。雖在生死不違般若
T0220_.07.0930c13: 波羅蜜多隨順法相。爾時最勝便白佛言。諸
T0220_.07.0930c14: 菩薩摩訶薩云何隨順甚深法相不違世俗。
T0220_.07.0930c15: 佛言。天王。菩薩隨順甚深般若波羅蜜多。不
T0220_.07.0930c16: 遠離色受想行識。不遠離欲界色界無色界。
T0220_.07.0930c17: 不遠離法而無取著。隨順般若波羅蜜多不
T0220_.07.0930c18: 遠離道。何以故。具大方便善巧力故。於是最
T0220_.07.0930c19: 勝復白佛言。何謂菩薩方便善巧。佛言。天王。
T0220_.07.0930c20: 謂四無量。諸菩薩摩訶薩具大慈悲喜捨心
T0220_.07.0930c21: 故。常能利樂所化有情。是爲菩薩方便善巧。
T0220_.07.0930c22: 世尊。云何此四名大。天王當知。諸菩薩摩訶
T0220_.07.0930c23: 薩行深般若波羅蜜多具無邊慈。無分別慈。
T0220_.07.0930c24: 諸法性慈。不休息慈。無惱害慈。廣饒益慈。
T0220_.07.0930c25: 平等性慈。遍利樂慈。出世間慈。如是等類
T0220_.07.0930c26: 名爲大慈。天王當知。諸菩薩摩訶薩行深般
T0220_.07.0930c27: 若波羅蜜多。見諸有情具種種苦無歸依處。
T0220_.07.0930c28: 爲欲濟拔發菩提心勤求正法。既自得已爲
T0220_.07.0930c29: 有情説。諸慳貪者教行布施。無戒破戒教受
T0220_.07.0931a01: 持戒。性暴惡者教行忍辱。懶惰懈怠教行精
T0220_.07.0931a02: 進。散亂心者教行靜慮。諸愚癡者教學妙慧。
T0220_.07.0931a03: 爲度有情雖遭種種極苦難事。終不捨離大
T0220_.07.0931a04: 菩提心。如是等類名爲大悲。天王當知。諸菩
T0220_.07.0931a05: 薩摩訶薩行深般若波羅蜜多作是思惟。三
T0220_.07.0931a06: 界熾火我已出離故生歡喜。久相纒繋生死
T0220_.07.0931a07: 之繩。我已斷截故生歡喜。於生死海尋伺取
T0220_.07.0931a08: 相。我已永出故生歡喜。無始所竪憍慢之
T0220_.07.0931a09: 幢。我已摧折故生歡喜。以金剛智破煩惱山。
T0220_.07.0931a10: 令永散滅故生歡喜。我自安隱復安隱他。愚
T0220_.07.0931a11: 癡黒暗貪瞋慢等煩惱繋縛。久寐世間今始
T0220_.07.0931a12: 得覺故生歡喜。我今已免一切惡趣。復能濟
T0220_.07.0931a13: 拔惡趣有情令得出離故生歡喜。有情久於
T0220_.07.0931a14: 生死迷亂不知出道。我今濟拔開示正路。皆
T0220_.07.0931a15: 令得至一切智城。畢竟安樂故生歡喜。如是
T0220_.07.0931a16: 等類名爲大喜。天王當知。諸菩薩摩訶薩行
T0220_.07.0931a17: 深般若波羅蜜多。普於一切眼所見色。耳所
T0220_.07.0931a18: 聞聲。鼻所嗅香。舌所甞味。身所覺觸。意所
T0220_.07.0931a19: 了法。不著不離而起捨心。如是等類名爲大
T0220_.07.0931a20: 捨。天王當知。諸菩薩摩訶薩行深般若波羅
T0220_.07.0931a21: 蜜多。成就如是四大無量。由此名爲方便
T0220_.07.0931a22: 善巧
T0220_.07.0931a23:
T0220_.07.0931a24:
T0220_.07.0931a25: 大般若波羅蜜多經卷第五百六
T0220_.07.0931a26: 十八
T0220_.07.0931a27: 　＊三藏法師玄奘奉　　詔譯　
T0220_.07.0931a28: 第六分法界品第四之二
T0220_.07.0931a29: 爾時最勝復白佛言。世尊。云何諸菩薩摩訶
T0220_.07.0931b01: 薩行深般若波羅蜜多。爲度有情示現諸相。
T0220_.07.0931b02: 佛告最勝。天王當知。甚深般若波羅蜜多相
T0220_.07.0931b03: 不可得。諸菩薩相亦不可得。但由方便善巧
T0220_.07.0931b04: 威力。爲有情類示現入胎乃至涅槃種種化
T0220_.07.0931b05: 相。何以故。諸天計常謂無墮落。是故菩薩行
T0220_.07.0931b06: 深般若波羅蜜多。方便善巧爲破彼執示現
T0220_.07.0931b07: 入胎。因令彼天起無常念。世間最勝最高無
T0220_.07.0931b08: 等。於欲不染尚有墮落。況餘天衆而得常耶。
T0220_.07.0931b09: 是故皆應勿復放逸。勤加精進繋念修道。如
T0220_.07.0931b10: 見日輪尚有隱沒。即知螢火不得久住。復有
T0220_.07.0931b11: 諸天放逸著樂。不修正法恣情遊戲。雖與
T0220_.07.0931b12: 菩薩同處天宮。不往禮拜不諮受法。各作是
T0220_.07.0931b13: 念。今且受樂明詣菩薩當受法要。共相謂言。
T0220_.07.0931b14: 我與菩薩常此同住修行何晩。是故菩薩行
T0220_.07.0931b15: 深般若波羅蜜多。勤修精進如救頭然。破放
T0220_.07.0931b16: 逸行示現墮落。如是示現有二因縁一令諸
T0220_.07.0931b17: 天離放逸故。二令有情咸得見故。世間復有
T0220_.07.0931b18: 下劣有情。善根少故不堪見佛成無上覺轉
T0220_.07.0931b19: 妙法輪。菩薩爲彼示現嬰兒及作童子後宮
T0220_.07.0931b20: 遊戲。菩薩若作餘像説法。後宮女人則不信
T0220_.07.0931b21: 樂。是故示現嬰兒童子。有高行人常能離俗。
T0220_.07.0931b22: 菩薩爲彼示現出家。復有天人作如是念。端
T0220_.07.0931b23: 坐受樂不得聖道。菩薩爲彼示現苦行。亦爲
T0220_.07.0931b24: 降伏苦行外道。示現種種難行苦行。復有天
T0220_.07.0931b25: 人長夜發願。菩薩行詣菩提座時。我等天人
T0220_.07.0931b26: 常獻供養。菩薩爲彼詣菩提座。無量天人既
T0220_.07.0931b27: 供養已。一切獲得菩提因縁。復有天人作如
T0220_.07.0931b28: 是念。惡魔外道障礙正法。願得菩薩坐菩提
T0220_.07.0931b29: 座。降伏惡魔及諸外道。有正信者皆令見法。
T0220_.07.0931c01: 是故菩薩成正覺已。三千世界遍虚空中。種
T0220_.07.0931c02: 種音聲而讃歎曰。佛日出世螢光隱沒。諸天
T0220_.07.0931c03: 人等咸作是言。願我未來成無上覺。如今菩
T0220_.07.0931c04: 薩所證菩提。爲此有情坐菩提座。有天人等
T0220_.07.0931c05: 作如是言。願見大師成一切智一切相智無
T0220_.07.0931c06: 師智自然智。是諸有情雖不求出離而根性
T0220_.07.0931c07: 純熟是深法器。爲是有情示現三轉十二行
T0220_.07.0931c08: 相無上法輪。復有天人樂聞圓寂。菩薩爲彼
T0220_.07.0931c09: 示現涅槃。天王當知。諸菩薩摩訶薩行深般
T0220_.07.0931c10: 若波羅蜜多。能現如是種種化相。天王當知。
T0220_.07.0931c11: 諸菩薩摩訶薩行深般若波羅蜜多。終不生
T0220_.07.0931c12: 於無暇之處。何以故。無福徳人不聞般若波
T0220_.07.0931c13: 羅蜜多勝名字故。是諸菩薩又復常離一切
T0220_.07.0931c14: 惡業。終不毀犯佛所説戒。心無嫉妬身語無
T0220_.07.0931c15: 失。已於過去無量佛所多種善根。具勝福徳
T0220_.07.0931c16: 智慧方便。成就大願心樂寂靜。勤行精進離
T0220_.07.0931c17: 諸懈怠。天王當知。是諸菩薩無有惡業墮地
T0220_.07.0931c18: 獄趣。十善業道常現行故。是諸菩薩無有破
T0220_.07.0931c19: 戒墮傍生趣。常能護持所受戒故。是諸菩薩
T0220_.07.0931c20: 無有嫉妬。不墮餓鬼趣不生邪見家。常値善
T0220_.07.0931c21: 友遠離惡友。何以故。已於過去無量佛所深
T0220_.07.0931c22: 種善根。是故生處富貴自在皆具正見。是諸
T0220_.07.0931c23: 菩薩隨所受身。不缺諸根成佛法器。何以故。
T0220_.07.0931c24: 於過去世供養諸佛。聽聞正法禮敬大衆。是
T0220_.07.0931c25: 故生處常具諸根。形相端嚴成佛法器。是諸
T0220_.07.0931c26: 菩薩不生邊地。根鈍愚癡不知善惡。語言義
T0220_.07.0931c27: 趣非佛法器。不識沙門婆羅門等。何以故。菩
T0220_.07.0931c28: 薩受生必在中國。利根智慧言辭辯了。善知
T0220_.07.0931c29: 語義是佛法器。善知沙門婆羅門等。何以故。

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