INBUDS
大般若波羅蜜多經 (No. 0220_ 玄奘譯 ) in Vol. 07
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T0220_.07.0853a01:
T0220_.07.0853a02:
T0220_.07.0853a03:大般若波羅蜜多經卷第五百五
T0220_.07.0853a04: 十四
T0220_.07.0853a05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0853a06: 第四分堅固品第二十七之二
T0220_.07.0853a07: 善現當知。若菩薩摩訶薩能如是住甚深般
T0220_.07.0853a08: 若波羅蜜多。則爲十方無量無數無邊世界
T0220_.07.0853a09: 現在如來應正等覺。苾芻等衆前後圍繞。宣
T0220_.07.0853a10: 説般若波羅蜜多處大衆中自然歡喜稱揚讃
T0220_.07.0853a11: 歎是菩薩摩訶薩名字種姓色相功徳。所謂
T0220_.07.0853a12: 安住甚深般若波羅蜜多眞淨功徳。善現當
T0220_.07.0853a13: 知。如我今者爲衆宣説甚深般若波羅蜜多。
T0220_.07.0853a14: 在大衆中自然歡喜稱揚讃歎。寶幢菩薩摩
T0220_.07.0853a15: 訶薩等。諸菩薩摩訶薩。及餘現住不動佛所
T0220_.07.0853a16: 淨修梵行。住深般若波羅蜜多諸菩薩摩訶
T0220_.07.0853a17: 薩名字種姓色相巧徳。所謂安住甚深般若
T0220_.07.0853a18: 波羅蜜多眞淨功徳。現在十方無量無數無
T0220_.07.0853a19: 邊世界一切如來應正等覺。爲衆宣説甚深
T0220_.07.0853a20: 般若波羅蜜多。於彼亦有諸菩薩摩訶薩淨
T0220_.07.0853a21: 修梵行。不離般若波羅蜜多。彼諸如來應正
T0220_.07.0853a22: 等覺各於衆中自然歡喜稱揚讃歎彼菩薩摩
T0220_.07.0853a23: 訶薩名字種姓色相功徳。所謂不離甚深般
T0220_.07.0853a24: 若波羅蜜多眞淨功徳。爾時善現便白佛言。
T0220_.07.0853a25: 一切如來應正等覺爲衆宣説甚深般若波羅
T0220_.07.0853a26: 蜜多時。皆在衆中自然歡喜稱揚讃歎一切
T0220_.07.0853a27: 菩薩摩訶薩衆名字種姓色相功徳耶。佛言
T0220_.07.0853a28: 不也。非諸如來應正等覺爲衆宣説甚深般
T0220_.07.0853a29: 若波羅蜜多時。皆在衆中自然歡喜稱揚讃
T0220_.07.0853b01: 歎一切菩薩摩訶薩衆名字種姓色相功徳。
T0220_.07.0853b02: 善現當知。有菩薩摩訶薩已於無上正等菩
T0220_.07.0853b03: 提得不退轉。行深般若波羅蜜多方便善巧。
T0220_.07.0853b04: 是菩薩摩訶薩蒙諸如來應正等覺爲衆宣説
T0220_.07.0853b05: 甚深般若波羅蜜多時。在大衆中。自然歡喜
T0220_.07.0853b06: 稱揚讃歎名字種姓色相功徳。具壽善現復
T0220_.07.0853b07: 白佛言。頗有菩薩摩訶薩衆。未於無上正等
T0220_.07.0853b08: 菩提得不退轉。而蒙如來應正等覺。爲衆宣
T0220_.07.0853b09: 説甚深般若波羅蜜多時。在大衆中自然歡
T0220_.07.0853b10: 喜稱揚讃歎名字種姓色相功徳耶。佛言。亦
T0220_.07.0853b11: 有謂有菩薩摩訶薩衆雖於無上正等菩提未
T0220_.07.0853b12: 得不退而修般若波羅蜜多方便善巧。是菩
T0220_.07.0853b13: 薩摩訶薩亦蒙如來應正等覺爲衆宣説甚深
T0220_.07.0853b14: 般若波羅蜜多時。在大衆中自然歡喜稱揚
T0220_.07.0853b15: 讃歎名字種姓色相功徳。具壽善現復白佛
T0220_.07.0853b16: 言。此所説者是何菩薩摩訶薩耶。佛告善現。
T0220_.07.0853b17: 有諸菩薩摩訶薩衆隨不動佛爲菩薩時所修
T0220_.07.0853b18: 而學所行而住。修行般若波羅蜜多方便善
T0220_.07.0853b19: 巧。是菩薩摩訶薩雖於無上正等菩提未得
T0220_.07.0853b20: 不退。而蒙如來應正等覺爲衆宣説甚深般
T0220_.07.0853b21: 若波羅蜜多時。在大衆中自然歡喜稱揚讃
T0220_.07.0853b22: 歎名字種姓色相功徳。復有菩薩摩訶薩衆。
T0220_.07.0853b23: 隨寶幢菩薩摩訶薩等。所修而學所行而住。
T0220_.07.0853b24: 修行般若波羅蜜多方便善巧。是菩薩摩訶
T0220_.07.0853b25: 薩雖於無上正等菩提未得不退。而蒙如來
T0220_.07.0853b26: 應正等覺爲衆宣説甚深般若波羅蜜多時。
T0220_.07.0853b27: 在大衆中自然歡喜稱揚讃歎名字種姓色相
T0220_.07.0853b28: 功徳。復次善現。有菩薩摩訶薩行深般若波
T0220_.07.0853b29: 羅蜜多。於一切法無生性中。雖深信解而未
T0220_.07.0853c01: 證得無生法忍。於一切法皆寂靜性雖深信
T0220_.07.0853c02: 解。而未得入不退轉地。是菩薩摩訶薩已住
T0220_.07.0853c03: 般若波羅蜜多方便善巧。亦蒙如來應正等
T0220_.07.0853c04: 覺爲衆宣説甚深般若波羅蜜多時。在大衆
T0220_.07.0853c05: 中自然歡喜稱揚讃歎名字種姓色相功徳。
T0220_.07.0853c06: 善現當知。若菩薩摩訶薩蒙諸如來應正等
T0220_.07.0853c07: 覺爲衆宣説甚深般若波羅蜜多時。在大衆
T0220_.07.0853c08: 中自然歡喜稱揚讃歎名字種姓色相功徳。是
T0220_.07.0853c09: 菩薩摩訶薩超諸聲聞及獨覺地。近得無上
T0220_.07.0853c10: 正等菩提不退轉記。所以者何。是菩薩摩訶
T0220_.07.0853c11: 薩修行般若波羅蜜多方便善巧。必當安住
T0220_.07.0853c12: 不退轉地。疾證無上正等菩提。復次善現。若
T0220_.07.0853c13: 菩薩摩訶薩聞説如是甚深般若波羅蜜多所
T0220_.07.0853c14: 有義趣。深心信解無惑無疑不迷不悶。但作
T0220_.07.0853c15: 是念。如佛所説甚深般若波羅蜜多理趣。必
T0220_.07.0853c16: 然定非顛倒。是菩薩摩訶薩應作是念。我於
T0220_.07.0853c17: 般若波羅蜜多甚深義趣。深生信解決定已。
T0220_.07.0853c18: 於或復當於不動如來應正等覺及諸菩薩摩
T0220_.07.0853c19: 訶薩所。廣聞般若波羅蜜多。於深義趣深生
T0220_.07.0853c20: 信解。既信解已勤修梵行。當得住於不退轉
T0220_.07.0853c21: 地。住是地已疾證無上正等菩提。善現當知。
T0220_.07.0853c22: 若菩薩摩訶薩但聞如是甚深般若波羅蜜
T0220_.07.0853c23: 多。尚獲無邊功徳勝利。況深信解如説修行。
T0220_.07.0853c24: 繋念思惟甚深義趣。是菩薩摩訶薩安住眞
T0220_.07.0853c25: 如近一切智。疾證無上正等菩提。爲諸有情
T0220_.07.0853c26: 宣説法要
T0220_.07.0853c27: 爾時善現便白佛言。法離眞如無別可得。爲
T0220_.07.0853c28: 説何法安住眞如。復説誰能近一切智。疾證無
T0220_.07.0853c29: 上正等菩提。誰復爲誰説何法要。佛告善現。
T0220_.07.0854a01: 汝所問言。法離眞如無別可得。爲説何法安
T0220_.07.0854a02: 住眞如。復説誰能近一切智。疾證無上正等菩
T0220_.07.0854a03: 提。誰復爲誰説何法者。如是如是。如汝所説。
T0220_.07.0854a04: 法離眞如都不可得。如何可説法住眞如。善
T0220_.07.0854a05: 現。眞如尚不可得。況別有法能住眞如。豈復
T0220_.07.0854a06: 有能近一切智。疾證無上正等菩提。寧復有能
T0220_.07.0854a07: 爲他説法。善現當知。眞如不可自住眞如。此
T0220_.07.0854a08: 中都無能所住故。眞如不能近一切智。此中
T0220_.07.0854a09: 都無能所近故。眞如不能證得無上正等菩
T0220_.07.0854a10: 提。此中都無能得所得差別性故。眞如不能
T0220_.07.0854a11: 爲他説法。此中都無能所説故。隨世俗故説
T0220_.07.0854a12: 有菩薩行深般若波羅蜜多。安住眞如近一
T0220_.07.0854a13: 切智。疾證無上正等菩提。爲諸有情宣説法
T0220_.07.0854a14: 要。時天帝釋便白佛言。如是般若波羅蜜多。
T0220_.07.0854a15: 理趣甚深極難信解。諸菩薩摩訶薩行深般
T0220_.07.0854a16: 若波羅蜜多。雖知諸法皆不可得。而求無上
T0220_.07.0854a17: 正等菩提。欲爲有情宣説法要甚爲難事。所
T0220_.07.0854a18: 以者何。定無有法能住眞如。亦無有能近一
T0220_.07.0854a19: 切智。疾證無上正等菩提。亦無有能宣説法
T0220_.07.0854a20: 要。然諸菩薩聞如是事。心不沈沒無惑無疑
T0220_.07.0854a21: 不驚不恐亦不迷悶。如是等事甚爲希有。爾
T0220_.07.0854a22: 時善現謂帝釋言。憍尸迦。如汝所説。諸菩薩
T0220_.07.0854a23: 衆聞甚深法。心不沈沒無惑無疑不驚不恐
T0220_.07.0854a24: 亦不迷悶。而求無上正等菩提。欲爲有情宣
T0220_.07.0854a25: 説法要。極爲難事甚希有者。憍尸迦。諸菩薩
T0220_.07.0854a26: 摩訶薩行深般若波羅蜜多。觀法皆空都無
T0220_.07.0854a27: 所有。誰沈誰沒誰惑誰疑。誰驚誰恐誰迷誰
T0220_.07.0854a28: 悶。是故此事未爲希有。然爲有情愚癡顛倒。
T0220_.07.0854a29: 不能通達諸法皆空故。求菩提欲爲宣説方
T0220_.07.0854b01: 便善巧非極爲難。天帝釋言。尊者善現。諸有
T0220_.07.0854b02: 所説無不依空。是故所言常無滯疑。如有以
T0220_.07.0854b03: 箭仰射虚空。若遠若近倶無滯疑。尊者所説
T0220_.07.0854b04: 亦復如是。若深若淺一切依空。誰能於中敢
T0220_.07.0854b05: 作留難。時天帝釋便白佛言。我與尊者善現
T0220_.07.0854b06: 所説。爲順如來實語法語。於法隨法爲正
T0220_.07.0854b07: ＊説耶。爾時世尊告天帝釋。汝與善現諸有所
T0220_.07.0854b08: 言。皆順如來實語法語。於法隨法無顛倒
T0220_.07.0854b09: ＊説。何以故。憍尸迦。具壽善現所有辯才。無
T0220_.07.0854b10: 不依空而施設故。所以者何。具壽善現觀一
T0220_.07.0854b11: 切法皆畢竟空。尚不得甚深般若波羅蜜多。
T0220_.07.0854b12: 況有能行甚深般若波羅蜜多者。尚不得諸
T0220_.07.0854b13: 佛無上正等菩提。況有能證諸佛無上正等
T0220_.07.0854b14: 菩提者。尚不得一切智。況有能得一切智者。
T0220_.07.0854b15: 尚不得眞如。況有能得眞如成如來者。尚不
T0220_.07.0854b16: 得無生性。況有能證無生性者。尚不得菩提。
T0220_.07.0854b17: 況有能證佛菩提者。尚不得十力。況有能成
T0220_.07.0854b18: 十力者。尚不得四無所畏。況有能成四無所
T0220_.07.0854b19: 畏者。尚不得諸法。況有能説法者。何以故。憍
T0220_.07.0854b20: 尸迦。具壽善現於一切法住遠離住。於一切
T0220_.07.0854b21: 法住無所得住。觀一切法畢竟皆空。所能行
T0220_.07.0854b22: 等不可得故。憍尸迦。具壽善現於一切法住
T0220_.07.0854b23: 遠離住無所得住。比諸菩薩摩訶薩衆所住
T0220_.07.0854b24: 般若波羅蜜多微妙行住。百分不及一。千分
T0220_.07.0854b25: 不及一。百千分不及一。乃至鄔波尼殺曇分
T0220_.07.0854b26: 亦不及一。何以故。憍尸迦。是諸菩薩摩訶薩
T0220_.07.0854b27: 衆所住。般若波羅蜜多微妙行住。除如來住
T0220_.07.0854b28: 於餘菩薩及諸聲聞獨覺等住。爲最爲勝爲
T0220_.07.0854b29: 尊爲高。爲妙爲微妙爲上爲無上。以是故。憍
T0220_.07.0854c01: 尸迦。若菩薩摩訶薩欲於一切有情衆中。爲
T0220_.07.0854c02: 最爲勝爲尊爲高爲妙爲微妙爲上爲無上
T0220_.07.0854c03: 者。當住般若波羅蜜多微妙行住無得暫捨
T0220_.07.0854c04: 第四分散花品第二十八
T0220_.07.0854c05: 爾時會中無量無數三十三天歡喜踊躍各取
T0220_.07.0854c06: 天上微妙音花。奉散如來及諸菩薩。是時衆
T0220_.07.0854c07: 内六千苾芻。倶從座起頂禮佛足。偏覆左肩
T0220_.07.0854c08: 右膝著地。向薄伽梵曲躬合掌。佛神力故各
T0220_.07.0854c09: 於掌中。微妙＊音花自然盈滿。是苾芻衆踊躍
T0220_.07.0854c10: 歡喜得未曾有。各以此花奉散佛上及諸菩
T0220_.07.0854c11: 薩。既散花已同發願言。我等用斯勝善根力。
T0220_.07.0854c12: 願常安住甚深般若波羅蜜多微妙行住。速
T0220_.07.0854c13: 趣無上正等菩提。爾時世尊即便微笑。如佛
T0220_.07.0854c14: 常法從其面門。放種種光青黄赤白紅紫碧
T0220_.07.0854c15: 緑金銀頗胝。傍照無邊諸佛國土。上至梵世
T0220_.07.0854c16: 下徹風輪。漸復還來繞佛右轉。經三匝已從
T0220_.07.0854c17: 頂上入。時阿難陀即從座起。禮佛合掌白言。
T0220_.07.0854c18: 世尊。何因何縁現此微笑。諸佛現笑非無因
T0220_.07.0854c19: 縁。唯願如來哀愍爲説。爾時佛告阿難陀
T0220_.07.0854c20: 言。此諸苾芻於當來世星喩劫中。皆得作佛
T0220_.07.0854c21: 同名散花。十號具足。聲聞僧數一切皆等。壽
T0220_.07.0854c22: 量亦等二十千劫。彼一一佛所演言教。理趣
T0220_.07.0854c23: 深廣流布天人。正法住世倶二萬劫。彼諸佛
T0220_.07.0854c24: 土廣博嚴淨。人物熾盛安隱豐樂。彼諸如來
T0220_.07.0854c25: 各於自土。將諸弟子循還遊歴村城聚落國
T0220_.07.0854c26: 邑王都。轉妙法輪度天人衆。令獲殊勝利益
T0220_.07.0854c27: 安樂。彼諸世尊往來住處。晝夜常雨五色妙
T0220_.07.0854c28: 花。由此因縁故我微笑。是故慶喜。若菩薩摩
T0220_.07.0854c29: 訶薩欲得安住最勝住者。當住般若波羅蜜
T0220_.07.0855a01: 多微妙行住。若菩薩摩訶薩欲得安住如來
T0220_.07.0855a02: 住者。當住般若波羅蜜多微妙行住慶喜當
T0220_.07.0855a03: 知。若菩薩摩訶薩精勤修學甚深般若波羅
T0220_.07.0855a04: 蜜多令得究竟。是菩薩摩訶薩先世或從人
T0220_.07.0855a05: 中沒已還生此處。或從覩史多天上沒來生
T0220_.07.0855a06: 人間。所以者何。彼於先世或在人中或居天
T0220_.07.0855a07: 上。由曾廣聞甚深般若波羅蜜多故。於今生
T0220_.07.0855a08: 能勤修學甚深般若波羅蜜多。慶喜當知。如
T0220_.07.0855a09: 來現見若菩薩摩訶薩能勤修學甚深般若波
T0220_.07.0855a10: 羅蜜多。於身命財無所顧者。定於無上正等
T0220_.07.0855a11: 菩提得不退轉。復次慶喜。若有情類愛樂聽
T0220_.07.0855a12: 聞甚深般若波羅蜜多。聞已受持讀誦書寫
T0220_.07.0855a13: 精勤修學如理思惟。爲菩薩乘善男子等。宣
T0220_.07.0855a14: 説開示教誡教授。當知彼人是大菩薩。曾於
T0220_.07.0855a15: 過去親從如來應正等覺。聞説如是甚深般若
T0220_.07.0855a16: 波羅蜜多聞已受持讀誦書寫精勤修學如理
T0220_.07.0855a17: 思惟。亦曾爲他宣説開示教誡教授甚深般
T0220_.07.0855a18: 若波羅蜜多故。於今生能辦是事。慶喜當知。
T0220_.07.0855a19: 是有情類曾於過去無量佛所種諸善根故。
T0220_.07.0855a20: 於今生能作是事。此有情類應作是思。我先
T0220_.07.0855a21: 非唯從聲聞等。聞説如是甚深般若波羅蜜
T0220_.07.0855a22: 多。定從如來應正等覺。聞説如是甚深般若
T0220_.07.0855a23: 波羅蜜多。我先非唯於聲聞等親近供養種
T0220_.07.0855a24: 諸善根。定於如來應正等覺親近供養種諸
T0220_.07.0855a25: 善根。由是因縁今得聞此甚深般若波羅蜜
T0220_.07.0855a26: 多。愛樂受持讀誦書寫精勤修學如理思惟。
T0220_.07.0855a27: 廣爲有情宣説無倦。復次慶喜。若有情類不
T0220_.07.0855a28: 驚不怖。愛樂聽聞甚深般若波羅蜜多。聞已
T0220_.07.0855a29: 受持讀誦書寫精勤修學如理思惟。若法若
T0220_.07.0855b01: 義若文若意皆善通達隨順修行。是諸有情
T0220_.07.0855b02: 則爲現見我等如來應正等覺。慶喜當知。若
T0220_.07.0855b03: 有情類聞説如是甚深般若波羅蜜多所有義
T0220_.07.0855b04: 趣。深心信解不生毀謗不可沮壞。是諸有情
T0220_.07.0855b05: 已曾供養無量諸佛。於諸佛所多種善根。亦
T0220_.07.0855b06: 爲無量善友攝受。復次慶喜。若諸有情能於
T0220_.07.0855b07: 如來應正等覺勝福田所種諸善根。雖定當
T0220_.07.0855b08: 得或聲聞果或獨覺果或如來果而證無上正
T0220_.07.0855b09: 等菩提。要於般若波羅蜜多甚深義趣。善達
T0220_.07.0855b10: 無礙精進修行諸菩薩行令極圓滿。慶喜當
T0220_.07.0855b11: 知。若菩薩摩訶薩能於般若波羅蜜多甚深
T0220_.07.0855b12: 義趣。善達無礙精進修行諸菩薩行令極圓
T0220_.07.0855b13: 滿。是菩薩摩訶薩不證無上正等菩提。而住
T0220_.07.0855b14: 聲聞獨覺地者必無是處。是故菩薩摩訶薩
T0220_.07.0855b15: 衆欲得無上正等菩提。應於般若波羅蜜多
T0220_.07.0855b16: 甚深義趣。善達無礙精進修行諸菩薩行令
T0220_.07.0855b17: 極圓滿。是故慶喜。我以般若波羅蜜多甚深
T0220_.07.0855b18: 經典付囑於汝。應正受持讀誦通利莫令忘
T0220_.07.0855b19: 失。慶喜當知。除此般若波羅蜜多甚深經典。
T0220_.07.0855b20: 受持諸餘我所説法。設有忘失其罪尚輕。若
T0220_.07.0855b21: 於般若波羅蜜多甚深經典。不善受持下至
T0220_.07.0855b22: 一句有所忘失其罪甚重。慶喜當知。若於般
T0220_.07.0855b23: 若波羅蜜多甚深經典。下至一句能善受持
T0220_.07.0855b24: 不忘失者獲福無量。若於般若波羅蜜多甚
T0220_.07.0855b25: 深經典。不善受持下至一句有忘失者所獲
T0220_.07.0855b26: 重罪同前福量。是故慶喜。我以般若波羅蜜
T0220_.07.0855b27: 多甚深經典慇懃付汝。當正受持讀誦通利
T0220_.07.0855b28: 如理思惟廣爲他説分別開示。令受持者究
T0220_.07.0855b29: 竟解了文義意趣。慶喜當知。若菩薩摩訶薩
T0220_.07.0855c01: 於深般若波羅蜜多。受持讀誦究竟通利如
T0220_.07.0855c02: 理思惟廣爲他説。分別開示令其解了。是菩
T0220_.07.0855c03: 薩摩訶薩則爲受持攝取過去未來現在諸佛
T0220_.07.0855c04: 世尊所證無上正等菩提生長之處。慶喜當
T0220_.07.0855c05: 知。若有情類起殷淨心。現於我所欲持種種
T0220_.07.0855c06: 上妙花鬘乃至燈明。供養恭敬尊重讃歎無
T0220_.07.0855c07: 懈倦者。當於般若波羅蜜多。至心聽聞受持
T0220_.07.0855c08: 讀誦究竟通利如理思惟。廣爲他説分別開
T0220_.07.0855c09: 示令其解了。或復書寫衆寶莊嚴。恒以種
T0220_.07.0855c10: 種上妙花鬘乃至燈明。供養恭敬尊重讃歎
T0220_.07.0855c11: 不應懈息。慶喜當知。若菩薩摩訶薩供養恭
T0220_.07.0855c12: 敬尊重讃歎甚深般若波羅蜜多。則爲現前
T0220_.07.0855c13: 供養恭敬尊重讃歎我及十方三世諸佛。慶
T0220_.07.0855c14: 喜當知。若菩薩摩訶薩聞深般若波羅蜜多。
T0220_.07.0855c15: 起殷淨心恭敬愛樂。即於過去未來現在一
T0220_.07.0855c16: 切如來應正等覺所證無上正等菩提。起殷
T0220_.07.0855c17: 淨心恭敬愛樂。慶喜。汝若愛樂於我不捨於
T0220_.07.0855c18: 我。亦當愛樂不捨般若波羅蜜多甚深經典。
T0220_.07.0855c19: 下至一句勿令忘失。慶喜。我説如是般若波
T0220_.07.0855c20: 羅蜜多甚深經典付囑因縁。雖經無量百千
T0220_.07.0855c21: 大劫亦不可盡。擧要言之如我既是汝等大
T0220_.07.0855c22: 師。甚深般若波羅蜜多當知亦是汝等大師。
T0220_.07.0855c23: 汝等天人阿素洛等敬重於我。亦當敬重甚
T0220_.07.0855c24: 深般若波羅蜜多。是故慶喜。我以無量善巧
T0220_.07.0855c25: 方便。付汝般若波羅蜜多甚深經典。汝當受
T0220_.07.0855c26: 持無令忘失。我今持此甚深般若波羅蜜多。
T0220_.07.0855c27: 對諸天人阿素洛等無量大衆付囑於汝。應
T0220_.07.0855c28: 正受持勿令忘失。慶喜。我今實言告汝。諸有
T0220_.07.0855c29: 淨信欲不捨佛。欲不捨法。欲不捨僧。復欲不
T0220_.07.0856a01: 捨三世諸佛所證無上正等菩提。定不應捨
T0220_.07.0856a02: 甚深般若波羅蜜多。如是名爲我等諸佛教
T0220_.07.0856a03: 誡教授諸弟子法。慶喜當知。若善男子善女
T0220_.07.0856a04: 人等愛樂聽聞甚深般若波羅蜜多。受持讀
T0220_.07.0856a05: 誦究竟通利如理思惟。以無量門廣爲他説。
T0220_.07.0856a06: 分別開示施設建立。令其解了精進修行。是
T0220_.07.0856a07: 善男子善女人等。疾證無上正等菩提。能近
T0220_.07.0856a08: 圓滿一切智智。所以者何。諸佛無上正等菩
T0220_.07.0856a09: 提一切智智。皆依如是甚深般若波羅蜜多
T0220_.07.0856a10: 而得生故。慶喜當知。三世諸佛皆依如是甚
T0220_.07.0856a11: 深般若波羅蜜多。出生無上正等菩提。是故
T0220_.07.0856a12: 慶喜。若菩薩摩訶薩欲得無上正等菩提。當
T0220_.07.0856a13: 勤精進修學如是甚深般若波羅蜜多。所以
T0220_.07.0856a14: 者何。甚深般若波羅蜜多是諸菩薩摩訶薩
T0220_.07.0856a15: 母。生諸菩薩摩訶薩故。慶喜當知。若菩薩摩
T0220_.07.0856a16: 訶薩勤學六種波羅蜜多。速證無上正等菩
T0220_.07.0856a17: 提。是故慶喜。我以此六波羅蜜多更付囑汝。
T0220_.07.0856a18: 當正受持無令忘失。所以者何。如是六種波
T0220_.07.0856a19: 羅蜜多是諸如來應正等覺無盡法藏。一切
T0220_.07.0856a20: 佛法從此生故。慶喜當知。十方三世諸佛世
T0220_.07.0856a21: 尊所説法要。皆是六種波羅蜜多無盡法藏
T0220_.07.0856a22: 之所流出。慶喜當知。十方三世諸佛世尊。皆
T0220_.07.0856a23: 依六種波羅蜜多無盡法藏。精勤修學證得無
T0220_.07.0856a24: 上正等菩提。慶喜當知。十方三世諸佛世尊
T0220_.07.0856a25: 聲聞弟子。皆依六種波羅蜜多無盡法藏。精
T0220_.07.0856a26: 勤修學已正當入無餘涅槃。復次慶喜。假使
T0220_.07.0856a27: 汝爲聲聞乘人説聲聞法。由此法故三千大
T0220_.07.0856a28: 千世界有情一切皆得阿羅漢果。猶未爲我
T0220_.07.0856a29: 作佛弟子所應作事。汝若能爲菩薩乘人宣
T0220_.07.0856b01: 説一句甚深般若波羅蜜多相應之法。即名
T0220_.07.0856b02: 爲我作佛弟子所應作事。我於此事深生隨
T0220_.07.0856b03: 喜。勝汝教化三千大千世界有情一切皆得
T0220_.07.0856b04: 阿羅漢果。復次慶喜。假使三千大千世界一
T0220_.07.0856b05: 切有情由他教力非前非後皆得人身。倶時
T0220_.07.0856b06: 證得阿羅漢果。是諸阿羅漢所有施性戒性
T0220_.07.0856b07: 修性諸福業事。於汝意云何。彼福業事寧爲
T0220_.07.0856b08: 多不。慶喜答言。甚多世尊。甚多善逝。彼福業
T0220_.07.0856b09: 事無量無邊。佛告慶喜。若有聲聞能爲菩薩
T0220_.07.0856b10: 宣説般若波羅蜜多相應之法。經一日夜所
T0220_.07.0856b11: 獲福聚甚多於彼。慶喜當知。置一日夜但經
T0220_.07.0856b12: 一日。復置一日但經半日。復置半日但經一
T0220_.07.0856b13: 時。復置一時但經食頃。復置食頃但經須臾。
T0220_.07.0856b14: 復置須臾但經俄爾。復置俄爾經彈指頃。是
T0220_.07.0856b15: 聲聞人能爲菩薩宣説般若波羅蜜多相應之
T0220_.07.0856b16: 法。所獲福聚甚多於前。何以故。此聲聞人所
T0220_.07.0856b17: 獲福聚。超過一切聲聞獨覺諸善根故。復次
T0220_.07.0856b18: 慶喜。若菩薩摩訶薩爲聲聞人宣説種種聲
T0220_.07.0856b19: 聞乘法。假使三千大千世界一切有情由此
T0220_.07.0856b20: 法故悉皆證得阿羅漢果。皆具種種殊勝功
T0220_.07.0856b21: 徳。於意云何。是菩薩摩訶薩由此因縁所獲
T0220_.07.0856b22: 福聚寧爲多不。慶喜答言。甚多世尊。甚多善
T0220_.07.0856b23: 逝。是菩薩摩訶薩所獲福聚無量無邊。佛告
T0220_.07.0856b24: 慶喜。若菩薩摩訶薩爲聲聞乘善男子等。或
T0220_.07.0856b25: 獨覺乘善男子等。或無上乘善男子等。宣説
T0220_.07.0856b26: 般若波羅蜜多相應之法。經一日夜所獲福
T0220_.07.0856b27: 聚甚多於前。慶喜當知。置一日夜但經一日。
T0220_.07.0856b28: 復置一日但經半日。復置半日但經一時。復
T0220_.07.0856b29: 置一時但經食頃。復置食頃但經須臾。復置
T0220_.07.0856c01: 須臾但經俄爾。復置俄爾經彈指頃。是菩薩
T0220_.07.0856c02: 摩訶薩能爲三乘善男子等宣説般若波羅蜜
T0220_.07.0856c03: 多相應之法。所獲福聚甚多於前無量無數。
T0220_.07.0856c04: 何以故。甚深般若波羅蜜多相應法施。超過
T0220_.07.0856c05: 一切聲聞獨覺相應法施及彼二乘諸善根
T0220_.07.0856c06: 故。所以者何。是菩薩摩訶薩自求無上正等
T0220_.07.0856c07: 菩提。亦以大乘相應之法示現勸導讃勵慶
T0220_.07.0856c08: 喜。他諸有情令於無上正等菩提得不退轉。
T0220_.07.0856c09: 慶喜當知。是菩薩摩訶薩自修布施波羅蜜
T0220_.07.0856c10: 多乃至般若波羅蜜多。亦教他修布施波羅
T0220_.07.0856c11: 蜜多乃至般若波羅蜜多。自住内空乃至無
T0220_.07.0856c12: 性自性空。亦教他住内空乃至無性自性空。
T0220_.07.0856c13: 自住眞如乃至不思議界。亦教他住眞如乃
T0220_.07.0856c14: 至不思議界。自住苦集滅道聖諦。亦教他住
T0220_.07.0856c15: 苦集滅道聖諦。自修四念住乃至八聖道支。
T0220_.07.0856c16: 亦教他修四念住乃至八聖道支。自修四靜
T0220_.07.0856c17: 慮四無量四無色定。亦教他修四靜慮四無
T0220_.07.0856c18: 量四無色定。自修空無相無願解脱門。亦教
T0220_.07.0856c19: 他修空無相無願解脱門。自修八解脱乃至
T0220_.07.0856c20: 十遍處。亦教他修八解脱乃至十遍處。自修
T0220_.07.0856c21: 極喜地乃至法雲地。亦教他修極喜地乃至
T0220_.07.0856c22: 法雲地。自修一切陀羅尼門三摩地門。亦教
T0220_.07.0856c23: 他修一切陀羅尼門三摩地門。自修五眼六
T0220_.07.0856c24: 神通。亦教他修五眼六神通。自修如來十力
T0220_.07.0856c25: 乃至十八佛不共法。亦教他修如來十力乃
T0220_.07.0856c26: 至十八佛不共法。自修三十二相八十隨好。
T0220_.07.0856c27: 亦教他修三十二相八十隨好。自修無忘失
T0220_.07.0856c28: 法恒住捨性。亦教他修無忘失法恒住捨性。
T0220_.07.0856c29: 自修一切智道相智一切相智。亦教他修一
T0220_.07.0857a01: 切智道相智一切相智。自修菩薩摩訶薩行。
T0220_.07.0857a02: 亦教他修菩薩摩訶薩行。自修無上正等菩
T0220_.07.0857a03: 提。亦教他修無上正等菩提。自修一切智智。
T0220_.07.0857a04: 亦教他修一切智智。由此因縁善根増長。疾
T0220_.07.0857a05: 證無上正等菩提。慶喜當知。是菩薩摩訶薩
T0220_.07.0857a06: 成就如是殊勝善根。憶念如是殊勝善根。若
T0220_.07.0857a07: 於無上正等菩提。有退轉者無有是處
T0220_.07.0857a08: 爾時世尊四衆圍遶。讃説般若波羅蜜多。付
T0220_.07.0857a09: 阿難陀令受持已。復於一切天龍藥叉健達
T0220_.07.0857a10: 縛阿素洛掲路荼緊捺洛莫呼洛伽人非人等
T0220_.07.0857a11: 大衆會前現神通力。令衆皆見不動如來應
T0220_.07.0857a12: 正等覺聲聞菩薩大衆圍繞。爲海喩會宣説
T0220_.07.0857a13: 妙法。及見彼土嚴淨之相。其聲聞僧皆阿羅
T0220_.07.0857a14: 漢。諸漏已盡無復煩惱。得眞自在心善解脱。
T0220_.07.0857a15: 慧善解脱如調慧馬亦如大龍。已作所作已
T0220_.07.0857a16: 辦所辦。棄諸重擔逮得己利。盡諸有結正知
T0220_.07.0857a17: 解脱。至心自在第一究竟。其菩薩僧一切皆
T0220_.07.0857a18: 是衆望所識。得陀羅尼及無礙辯。成就無量
T0220_.07.0857a19: 不可思議不可稱量微妙功徳。佛攝神力令
T0220_.07.0857a20: 此衆會天龍藥叉健達縛等不復見彼不動如
T0220_.07.0857a21: 來應正等覺聲聞菩薩及餘大衆。并彼佛土
T0220_.07.0857a22: 嚴淨之相。彼佛衆會及嚴淨土。皆非此土眼
T0220_.07.0857a23: 根所對。所以者何。佛攝神力於彼遠境無見
T0220_.07.0857a24: 縁故。爾時佛告阿難陀言。不動如來應正等
T0220_.07.0857a25: 覺國土衆會汝更見不。阿難陀言。我不復見
T0220_.07.0857a26: 彼事。非此眼所行故。佛告具壽阿難陀言。如
T0220_.07.0857a27: 彼如來衆會國土非此土眼所行境界。當知
T0220_.07.0857a28: 諸法亦復如是非眼根等所行境界。慶喜當
T0220_.07.0857a29: 知。法不行法。法不見法。法不知法。法不證
T0220_.07.0857b01: 法。慶喜當知。一切法性無能行者。無能見者。
T0220_.07.0857b02: 無能知者。無能證者。無動無作。所以者何。以
T0220_.07.0857b03: 一切法皆無作用。能取所取倶如虚空性遠
T0220_.07.0857b04: 離故。以一切法不可思議。能所思議皆如幻
T0220_.07.0857b05: 士性遠離故。以一切法無作受者。如光影等
T0220_.07.0857b06: 不堅實故。慶喜當知。若菩薩摩訶薩能如是
T0220_.07.0857b07: 行。能如是見。能如是知。能如是證。是行般若
T0220_.07.0857b08: 波羅蜜多。亦不執著此諸法相。慶喜當知。若
T0220_.07.0857b09: 菩薩摩訶薩如是學時。是學般若波羅蜜多。
T0220_.07.0857b10: 慶喜當知。若菩薩摩訶薩欲得一切波羅蜜
T0220_.07.0857b11: 多速疾圓滿。至一切法究竟彼岸。應學般若
T0220_.07.0857b12: 波羅蜜多。所以者何。如是學者於諸學中。爲
T0220_.07.0857b13: 最爲勝爲尊爲高。爲妙爲微妙。爲上爲無上。
T0220_.07.0857b14: 利益安樂一切世間。無依護者爲作依護。諸
T0220_.07.0857b15: 佛世尊開許稱讃修學般若波羅蜜多。慶喜
T0220_.07.0857b16: 當知。諸佛菩薩學此學已住此學中。能以右
T0220_.07.0857b17: 手若右足指。擧取三千大千世界。擲置他方
T0220_.07.0857b18: 或還本處。其中有情不知不覺無損無怖。所
T0220_.07.0857b19: 以者何。甚深般若波羅蜜多。功徳威力不可
T0220_.07.0857b20: 思議。過去未來現在諸佛及諸菩薩。學此般
T0220_.07.0857b21: 若波羅蜜多。於去來今及無爲法。悉皆獲得
T0220_.07.0857b22: 無礙智見。是故慶喜。我説能學甚深般若波
T0220_.07.0857b23: 羅蜜多。於諸學中爲最爲勝。爲尊爲高。爲妙
T0220_.07.0857b24: 爲微妙。爲上爲無上。慶喜當知。諸有欲取甚
T0220_.07.0857b25: 深般若波羅蜜多量邊際者。如愚癡者欲取
T0220_.07.0857b26: 虚空量及邊際。何以故。甚深般若波羅蜜多
T0220_.07.0857b27: 功徳無量無邊際故。慶喜當知。我終不説甚
T0220_.07.0857b28: 深般若波羅蜜多功徳勝利如名身等有量邊
T0220_.07.0857b29: 際。所以者何。名句文身是有量法。甚深般若
T0220_.07.0857c01: 波羅蜜多功徳勝利非有量法。非名身等能
T0220_.07.0857c02: 量般若波羅蜜多功徳勝利。亦非般若波羅
T0220_.07.0857c03: 蜜多功徳勝利是彼所量。爾時慶喜便白佛
T0220_.07.0857c04: 言。何因縁故甚深般若波羅蜜多説爲無量。
T0220_.07.0857c05: 佛告慶喜。甚深般若波羅蜜多。性無盡故説
T0220_.07.0857c06: 爲無量。性遠離故説爲無量。性寂靜故説爲
T0220_.07.0857c07: 無量。如實際故説爲無量。如虚空故説爲無
T0220_.07.0857c08: 量。功徳多故説爲無量。無邊際故説爲無量。
T0220_.07.0857c09: 不可量故説爲無量。慶喜當知。三世諸佛皆
T0220_.07.0857c10: 學般若波羅蜜多。究竟圓滿證得無上正等
T0220_.07.0857c11: 菩提。爲諸有情宣説開示。而此般若波羅蜜
T0220_.07.0857c12: 多常無減盡。所以者何。甚深般若波羅蜜多
T0220_.07.0857c13: 如太虚空不可盡故。慶喜當知。諸有欲盡甚
T0220_.07.0857c14: 深般若波羅蜜多。則爲欲盡虚空邊際。是故
T0220_.07.0857c15: 慶喜。甚深般若波羅蜜多説爲無盡。由無盡
T0220_.07.0857c16: 故説爲無量
T0220_.07.0857c17: 爾時善現作是念言。此處甚深我當問佛。作
T0220_.07.0857c18: 是念已便白佛言。甚深般若波羅蜜多。何故
T0220_.07.0857c19: 如來説爲無盡。佛告善現。甚深般若波羅蜜
T0220_.07.0857c20: 多。如太虚空不可盡故説爲無盡。具壽善現
T0220_.07.0857c21: 復白佛言。云何菩薩摩訶薩應引發般若波
T0220_.07.0857c22: 羅蜜多。佛告善現。諸菩薩摩訶薩應觀色無
T0220_.07.0857c23: 盡故引發般若波羅蜜多。應觀受想行識無
T0220_.07.0857c24: 盡故引發般若波羅蜜多。應觀眼處無盡故
T0220_.07.0857c25: 引發般若波羅蜜多。應觀耳鼻舌身意處無
T0220_.07.0857c26: 盡故引發般若波羅蜜多。應觀色處無盡故
T0220_.07.0857c27: 引發般若波羅蜜多。應觀聲香味觸法處無
T0220_.07.0857c28: 盡故引發般若波羅蜜多。應觀眼界無盡故
T0220_.07.0857c29: 引發般若波羅蜜多。應觀耳鼻舌身意界無
T0220_.07.0858a01: 盡故引發般若波羅蜜多。應觀色界無盡故
T0220_.07.0858a02: 引發般若波羅蜜多。應觀聲香味觸法界無
T0220_.07.0858a03: 盡故引發般若波羅蜜多。應觀眼識界無盡
T0220_.07.0858a04: 故引發般若波羅蜜多。應觀耳鼻舌身意識
T0220_.07.0858a05: 界無盡故引發般若波羅蜜多。應觀眼觸無
T0220_.07.0858a06: 盡故引發般若波羅蜜多。應觀耳鼻舌身意
T0220_.07.0858a07: 觸無盡故引發般若波羅蜜多。應觀眼觸爲
T0220_.07.0858a08: 縁所生諸受無盡故引發般若波羅蜜多。應
T0220_.07.0858a09: 觀耳鼻舌身意觸爲縁所生諸受無盡故引發
T0220_.07.0858a10: 般若波羅蜜多。應觀地界無盡故引發般若
T0220_.07.0858a11: 波羅蜜多。應觀水火風空識界無盡故引發
T0220_.07.0858a12: 般若波羅蜜多。應觀因縁無盡故引發般若
T0220_.07.0858a13: 波羅蜜多。應觀等無間縁所縁縁増上縁無
T0220_.07.0858a14: 盡故引發般若波羅蜜多。應觀無明無盡故
T0220_.07.0858a15: 引發般若波羅蜜多。應觀行識名色六處觸
T0220_.07.0858a16: 受愛取有生老死愁歎苦憂惱無盡故引發般
T0220_.07.0858a17: 若波羅蜜多。復次善現。諸菩薩摩訶薩應觀
T0220_.07.0858a18: 色如虚空無盡故引發般若波羅蜜多。應觀
T0220_.07.0858a19: 受想行識如虚空無盡故引發般若波羅蜜
T0220_.07.0858a20: 多。應觀眼處如虚空無盡故引發般若波羅
T0220_.07.0858a21: 蜜多。應觀耳鼻舌身意處如虚空無盡故引
T0220_.07.0858a22: 發般若波羅蜜多。應觀色處如虚空無盡故
T0220_.07.0858a23: 引發般若波羅蜜多。應觀聲香味觸法處如
T0220_.07.0858a24: 虚空無盡故引發般若波羅蜜多。應觀眼界
T0220_.07.0858a25: 如虚空無盡故引發般若波羅蜜多。應觀耳
T0220_.07.0858a26: 鼻舌身意界如虚空無盡故引發般若波羅蜜
T0220_.07.0858a27: 多。應觀色界如虚空無盡故引發般若波羅
T0220_.07.0858a28: 蜜多。應觀聲香味觸法界如虚空無盡故引
T0220_.07.0858a29: 發般若波羅蜜多。應觀眼識界如虚空無盡
T0220_.07.0858b01: 故引發般若波羅蜜多。應觀耳鼻舌身意識
T0220_.07.0858b02: 界如虚空無盡故引發般若波羅蜜多。應觀
T0220_.07.0858b03: 眼觸如虚空無盡故引發般若波羅蜜多。應
T0220_.07.0858b04: 觀耳鼻舌身意觸如虚空無盡故引發般若波
T0220_.07.0858b05: 羅蜜多。應觀眼觸爲縁所生諸受如虚空無
T0220_.07.0858b06: 盡故引發般若波羅蜜多。應觀耳鼻舌身意
T0220_.07.0858b07: 觸爲縁所生諸受如虚空無盡故引發般若波
T0220_.07.0858b08: 羅蜜多。應觀地界如虚空無盡故引發般若
T0220_.07.0858b09: 波羅蜜多。應觀水火風空識界如虚空無盡
T0220_.07.0858b10: 故引發般若波羅蜜多。應觀因縁如虚空無
T0220_.07.0858b11: 盡故引發般若波羅蜜多。應觀等無間縁所
T0220_.07.0858b12: 縁縁増上縁如虚空無盡故引發般若波羅蜜
T0220_.07.0858b13: 多。應觀無明如虚空無盡故引發般若波羅
T0220_.07.0858b14: 蜜多。應觀行識名色六處觸受愛取有生老
T0220_.07.0858b15: 死愁歎苦憂惱如虚空無盡故引發般若波羅
T0220_.07.0858b16: 蜜多。善現。諸菩薩摩訶薩應作如是引發般
T0220_.07.0858b17: 若波羅蜜多。善現當知。諸菩薩摩訶薩如是
T0220_.07.0858b18: 觀察十二縁起遠離二邊。諸菩薩摩訶薩如
T0220_.07.0858b19: 是觀察十二縁起無中無邊。是諸菩薩摩訶
T0220_.07.0858b20: 薩衆不共妙觀。謂要安坐妙菩提座。方能如
T0220_.07.0858b21: 是如實觀察十二縁起理趣甚深。如太虚空
T0220_.07.0858b22: 不可盡故。便能證得一切智智。善現當知。若
T0220_.07.0858b23: 菩薩摩訶薩以如虚空無盡行相行深般若波
T0220_.07.0858b24: 羅蜜多。如實觀察十二縁起不墮聲聞及獨
T0220_.07.0858b25: 覺地。疾證無上正等菩提。善現當知。諸菩薩
T0220_.07.0858b26: 摩訶薩若於無上正等菩提有退轉者。皆由
T0220_.07.0858b27: 不依如是作意方便善巧。不如實知諸菩薩
T0220_.07.0858b28: 摩訶薩行深般若波羅蜜多。云何應以無盡
T0220_.07.0858b29: 行相引發般若波羅蜜多。云何應以無盡行
T0220_.07.0858c01: 相如實觀察十二縁起。善現當知。諸菩薩摩
T0220_.07.0858c02: 訶薩若於無上正等菩提有退轉者。皆由遠
T0220_.07.0858c03: 離引發般若波羅蜜多方便善巧。善現當知。
T0220_.07.0858c04: 諸菩薩摩訶薩若於無上正等菩提不退轉
T0220_.07.0858c05: 者。一切皆依引發般若波羅蜜多方便善巧。
T0220_.07.0858c06: 是菩薩摩訶薩由依如是方便善巧行深般若
T0220_.07.0858c07: 波羅蜜多。以如虚空無盡行相如實觀察十
T0220_.07.0858c08: 二縁起。由此因縁速能圓滿甚深般若波羅
T0220_.07.0858c09: 蜜多。疾能證得一切智智
T0220_.07.0858c10: 善現當知。諸菩薩摩訶薩如是觀察縁起法
T0220_.07.0858c11: 時。不見有法無因而生。不見有法性相常住。
T0220_.07.0858c12: 不見有法有作受者。善現當知。諸菩薩摩訶
T0220_.07.0858c13: 薩行深般若波羅蜜多。以如虚空無盡行相
T0220_.07.0858c14: 如實觀察十二縁起。引發般若波羅蜜多。修
T0220_.07.0858c15: 諸菩薩摩訶薩行。疾證無上正等菩提。善現
T0220_.07.0858c16: 當知。若時菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0858c17: 以如虚空無盡行相引發般若波羅蜜多。如
T0220_.07.0858c18: 實觀察十二縁起。是時菩薩摩訶薩不見色
T0220_.07.0858c19: 蘊。不見受想行識蘊。不見眼處。不見耳鼻舌
T0220_.07.0858c20: 身意處。不見色處。不見聲香味觸法處。不見
T0220_.07.0858c21: 眼界。不見耳鼻舌身意界。不見色界。不見聲
T0220_.07.0858c22: 香味觸法界。不見眼識界。不見耳鼻舌身意
T0220_.07.0858c23: 識界。不見眼觸。不見耳鼻舌身意觸。不見眼
T0220_.07.0858c24: 觸爲縁所生諸受。不見耳鼻舌身意觸爲縁
T0220_.07.0858c25: 所生諸受。不見地界。不見水火風空識界。不
T0220_.07.0858c26: 見因縁。不見等無間縁所縁縁増上縁。不見
T0220_.07.0858c27: 無明不見行識名色六處觸受愛取有生老死
T0220_.07.0858c28: 愁歎苦憂惱。不見布施波羅蜜多。不見淨戒
T0220_.07.0858c29: 安忍精進靜慮般若波羅蜜多。不見内空乃
T0220_.07.0859a01: 至無性自性空。不見眞如乃至不思議界。不
T0220_.07.0859a02: 見苦集滅道聖諦。不見四念住乃至八聖道
T0220_.07.0859a03: 支。不見四靜慮四無量四無色定。不見空無
T0220_.07.0859a04: 相無願解脱門。不見八解脱乃至十遍處。不
T0220_.07.0859a05: 見淨觀地乃至如來地。不見極喜地乃至法
T0220_.07.0859a06: 雲地。不見一切陀羅尼門三摩地門。不見五
T0220_.07.0859a07: 眼六神通。不見如來十力乃至十八佛不共
T0220_.07.0859a08: 法。不見三十二相八十隨好。不見無忘失法
T0220_.07.0859a09: 恒住捨性。不見一切智道相智一切相智。不
T0220_.07.0859a10: 見預流果乃至獨覺菩提。不見一切菩薩摩
T0220_.07.0859a11: 訶薩行。不見諸佛無上正等菩提。不見一切
T0220_.07.0859a12: 智智。不見此佛世界不見彼佛世界。不見有
T0220_.07.0859a13: 法能見此佛彼佛世界。善現。若菩薩摩訶薩
T0220_.07.0859a14: 能如是行。是行般若波羅蜜多。善現當知。若
T0220_.07.0859a15: 時菩薩摩訶薩行深般若波羅蜜多。是時惡
T0220_.07.0859a16: 魔極生憂惱如中毒箭。譬如有人父母卒喪
T0220_.07.0859a17: 身心苦痛。惡魔亦爾。具壽善現便白佛言爲
T0220_.07.0859a18: 一惡魔見諸菩薩行深般若波羅蜜多。極生
T0220_.07.0859a19: 憂惱如中毒箭。爲多惡魔爲遍三千大千世
T0220_.07.0859a20: 界一切惡魔皆亦如是。佛告善現。遍滿三千
T0220_.07.0859a21: 大千世界一切惡魔。見諸菩薩行深般若波
T0220_.07.0859a22: 羅蜜多。極生憂惱如中毒箭。各於本座不能
T0220_.07.0859a23: 自安。所以者何。若菩薩摩訶薩住深般若波
T0220_.07.0859a24: 羅蜜多微妙行住。世間天人阿素洛等。伺求
T0220_.07.0859a25: 其短皆不能得。亦復不能擾亂障礙。是故善
T0220_.07.0859a26: 現。若菩薩摩訶薩欲證無上正等菩提。當勤
T0220_.07.0859a27: 安住甚深般若波羅蜜多微妙行住。善現當
T0220_.07.0859a28: 知。若菩薩摩訶薩能勤安住甚深般若波羅
T0220_.07.0859a29: 蜜多微妙行住。則能修滿布施淨戒安忍精
T0220_.07.0859b01: 進靜慮般若波羅蜜多。善現當知。若菩薩
T0220_.07.0859b02: 摩訶薩能正修行甚深般若波羅蜜多方便善
T0220_.07.0859b03: 巧。便能具足修滿一切波羅蜜多。留難事起
T0220_.07.0859b04: 皆能如實覺知遠離。善現當知。若菩薩摩訶
T0220_.07.0859b05: 薩欲正攝受方便善巧。應行般若波羅蜜多。
T0220_.07.0859b06: 應修般若波羅蜜多。善現當知。若時菩薩摩
T0220_.07.0859b07: 訶薩修行般若波羅蜜多。引發般若波羅蜜
T0220_.07.0859b08: 多。是時無量無數世界諸佛世尊現説法者。
T0220_.07.0859b09: 皆悉護念是菩薩摩訶薩。應作是念。彼諸如
T0220_.07.0859b10: 來應正等覺亦從般若波羅蜜多生一切智。
T0220_.07.0859b11: 是菩薩摩訶薩作此念已。復應思惟如諸如
T0220_.07.0859b12: 來應正等覺所應證法我亦當證。如是善現。
T0220_.07.0859b13: 若菩薩摩訶薩修行般若波羅蜜多。引發般
T0220_.07.0859b14: 若波羅蜜多。作是思惟。經彈指頃所生福聚。
T0220_.07.0859b15: 勝有所得諸菩薩衆經如殑伽沙數大劫修行
T0220_.07.0859b16: 布施所獲功徳。何況能經一日半日修行般
T0220_.07.0859b17: 若波羅蜜多。引發般若波羅蜜多憶念思惟
T0220_.07.0859b18: 諸佛功徳。善現當知。若菩薩摩訶薩能經一
T0220_.07.0859b19: 日。或復乃至經彈指頃。修行般若波羅蜜多。
T0220_.07.0859b20: 引發般若波羅蜜多。憶念思惟諸佛功徳。是
T0220_.07.0859b21: 菩薩摩訶薩不久當住不退轉地。是菩薩摩
T0220_.07.0859b22: 訶薩常爲如來應正等覺共所護念。善現當
T0220_.07.0859b23: 知。若菩薩摩訶薩常爲如來應正等覺所護
T0220_.07.0859b24: 念者。定證無上正等菩提。不墮聲聞獨覺等
T0220_.07.0859b25: 地。是菩薩摩訶薩決定不復墮諸惡趣。決定
T0220_.07.0859b26: 不生諸無暇處。常生善趣不離諸佛。善現當
T0220_.07.0859b27: 知。若菩薩摩訶薩修行般若波羅蜜多。引發
T0220_.07.0859b28: 般若波羅蜜多。憶念思惟諸佛功徳經彈指
T0220_.07.0859b29: 頃。尚獲無邊功徳勝利。況經一日若過一日。
T0220_.07.0859c01: 修行般若波羅蜜多。引發般若波羅蜜多。憶
T0220_.07.0859c02: 念思惟諸佛功徳。如香象菩薩摩訶薩。常能
T0220_.07.0859c03: 修行般若波羅蜜多。引發般若波羅蜜多。憶
T0220_.07.0859c04: 念思惟諸佛功徳常不捨離。是菩薩摩訶薩
T0220_.07.0859c05: 今在不動如來應正等覺所修行梵行
T0220_.07.0859c06: 大般若波羅蜜多經卷第五百五十四
T0220_.07.0859c07:
T0220_.07.0859c08:
T0220_.07.0859c09:大般若波羅蜜多經卷第五百五
T0220_.07.0859c10: 十五
T0220_.07.0859c11: ＊三藏法師玄奘奉 詔譯
T0220_.07.0859c12: 第四分隨順品第二十九
T0220_.07.0859c13: 復次善現。諸菩薩摩訶薩應觀諸法不和合
T0220_.07.0859c14: 故隨順般若波羅蜜多。應觀諸法無分別故
T0220_.07.0859c15: 隨順般若波羅蜜多。應觀諸法無雜壞故隨
T0220_.07.0859c16: 順般若波羅蜜多。應觀諸法無變異故隨順
T0220_.07.0859c17: 般若波羅蜜多。應觀諸法無表示故隨順般
T0220_.07.0859c18: 若波羅蜜多。應觀諸法隨覺慧故隨順般若
T0220_.07.0859c19: 波羅蜜多。應觀諸法唯有假名所詮表故隨
T0220_.07.0859c20: 順般若波羅蜜多。應觀諸法唯有言説假施
T0220_.07.0859c21: 設故隨順般若波羅蜜多。應觀諸法唯假建
T0220_.07.0859c22: 立無處無時亦無實事可宣説故隨順般若波
T0220_.07.0859c23: 羅蜜多。應觀諸法但有虚假性相用故隨順
T0220_.07.0859c24: 般若波羅蜜多。應觀諸法無限礙故隨順般
T0220_.07.0859c25: 若波羅蜜多。應觀色蘊無限量故隨順般若
T0220_.07.0859c26: 波羅蜜多。應觀受想行識蘊無限量故隨順
T0220_.07.0859c27: 般若波羅蜜多。應觀眼處無限量故隨順般
T0220_.07.0859c28: 若波羅蜜多。應觀耳鼻舌身意處無限量故
T0220_.07.0859c29: 隨順般若波羅蜜多。應觀色處無限量故隨
T0220_.07.0853a02:
T0220_.07.0853a03:
T0220_.07.0853a04: 十四
T0220_.07.0853a05: ＊三藏法師玄奘奉 詔譯
T0220_.07.0853a06: 第四分堅固品第二十七之二
T0220_.07.0853a07: 善現當知。若菩薩摩訶薩能如是住甚深般
T0220_.07.0853a08: 若波羅蜜多。則爲十方無量無數無邊世界
T0220_.07.0853a09: 現在如來應正等覺。苾芻等衆前後圍繞。宣
T0220_.07.0853a10: 説般若波羅蜜多處大衆中自然歡喜稱揚讃
T0220_.07.0853a11: 歎是菩薩摩訶薩名字種姓色相功徳。所謂
T0220_.07.0853a12: 安住甚深般若波羅蜜多眞淨功徳。善現當
T0220_.07.0853a13: 知。如我今者爲衆宣説甚深般若波羅蜜多。
T0220_.07.0853a14: 在大衆中自然歡喜稱揚讃歎。寶幢菩薩摩
T0220_.07.0853a15: 訶薩等。諸菩薩摩訶薩。及餘現住不動佛所
T0220_.07.0853a16: 淨修梵行。住深般若波羅蜜多諸菩薩摩訶
T0220_.07.0853a17: 薩名字種姓色相巧徳。所謂安住甚深般若
T0220_.07.0853a18: 波羅蜜多眞淨功徳。現在十方無量無數無
T0220_.07.0853a19: 邊世界一切如來應正等覺。爲衆宣説甚深
T0220_.07.0853a20: 般若波羅蜜多。於彼亦有諸菩薩摩訶薩淨
T0220_.07.0853a21: 修梵行。不離般若波羅蜜多。彼諸如來應正
T0220_.07.0853a22: 等覺各於衆中自然歡喜稱揚讃歎彼菩薩摩
T0220_.07.0853a23: 訶薩名字種姓色相功徳。所謂不離甚深般
T0220_.07.0853a24: 若波羅蜜多眞淨功徳。爾時善現便白佛言。
T0220_.07.0853a25: 一切如來應正等覺爲衆宣説甚深般若波羅
T0220_.07.0853a26: 蜜多時。皆在衆中自然歡喜稱揚讃歎一切
T0220_.07.0853a27: 菩薩摩訶薩衆名字種姓色相功徳耶。佛言
T0220_.07.0853a28: 不也。非諸如來應正等覺爲衆宣説甚深般
T0220_.07.0853a29: 若波羅蜜多時。皆在衆中自然歡喜稱揚讃
T0220_.07.0853b01: 歎一切菩薩摩訶薩衆名字種姓色相功徳。
T0220_.07.0853b02: 善現當知。有菩薩摩訶薩已於無上正等菩
T0220_.07.0853b03: 提得不退轉。行深般若波羅蜜多方便善巧。
T0220_.07.0853b04: 是菩薩摩訶薩蒙諸如來應正等覺爲衆宣説
T0220_.07.0853b05: 甚深般若波羅蜜多時。在大衆中。自然歡喜
T0220_.07.0853b06: 稱揚讃歎名字種姓色相功徳。具壽善現復
T0220_.07.0853b07: 白佛言。頗有菩薩摩訶薩衆。未於無上正等
T0220_.07.0853b08: 菩提得不退轉。而蒙如來應正等覺。爲衆宣
T0220_.07.0853b09: 説甚深般若波羅蜜多時。在大衆中自然歡
T0220_.07.0853b10: 喜稱揚讃歎名字種姓色相功徳耶。佛言。亦
T0220_.07.0853b11: 有謂有菩薩摩訶薩衆雖於無上正等菩提未
T0220_.07.0853b12: 得不退而修般若波羅蜜多方便善巧。是菩
T0220_.07.0853b13: 薩摩訶薩亦蒙如來應正等覺爲衆宣説甚深
T0220_.07.0853b14: 般若波羅蜜多時。在大衆中自然歡喜稱揚
T0220_.07.0853b15: 讃歎名字種姓色相功徳。具壽善現復白佛
T0220_.07.0853b16: 言。此所説者是何菩薩摩訶薩耶。佛告善現。
T0220_.07.0853b17: 有諸菩薩摩訶薩衆隨不動佛爲菩薩時所修
T0220_.07.0853b18: 而學所行而住。修行般若波羅蜜多方便善
T0220_.07.0853b19: 巧。是菩薩摩訶薩雖於無上正等菩提未得
T0220_.07.0853b20: 不退。而蒙如來應正等覺爲衆宣説甚深般
T0220_.07.0853b21: 若波羅蜜多時。在大衆中自然歡喜稱揚讃
T0220_.07.0853b22: 歎名字種姓色相功徳。復有菩薩摩訶薩衆。
T0220_.07.0853b23: 隨寶幢菩薩摩訶薩等。所修而學所行而住。
T0220_.07.0853b24: 修行般若波羅蜜多方便善巧。是菩薩摩訶
T0220_.07.0853b25: 薩雖於無上正等菩提未得不退。而蒙如來
T0220_.07.0853b26: 應正等覺爲衆宣説甚深般若波羅蜜多時。
T0220_.07.0853b27: 在大衆中自然歡喜稱揚讃歎名字種姓色相
T0220_.07.0853b28: 功徳。復次善現。有菩薩摩訶薩行深般若波
T0220_.07.0853b29: 羅蜜多。於一切法無生性中。雖深信解而未
T0220_.07.0853c01: 證得無生法忍。於一切法皆寂靜性雖深信
T0220_.07.0853c02: 解。而未得入不退轉地。是菩薩摩訶薩已住
T0220_.07.0853c03: 般若波羅蜜多方便善巧。亦蒙如來應正等
T0220_.07.0853c04: 覺爲衆宣説甚深般若波羅蜜多時。在大衆
T0220_.07.0853c05: 中自然歡喜稱揚讃歎名字種姓色相功徳。
T0220_.07.0853c06: 善現當知。若菩薩摩訶薩蒙諸如來應正等
T0220_.07.0853c07: 覺爲衆宣説甚深般若波羅蜜多時。在大衆
T0220_.07.0853c08: 中自然歡喜稱揚讃歎名字種姓色相功徳。是
T0220_.07.0853c09: 菩薩摩訶薩超諸聲聞及獨覺地。近得無上
T0220_.07.0853c10: 正等菩提不退轉記。所以者何。是菩薩摩訶
T0220_.07.0853c11: 薩修行般若波羅蜜多方便善巧。必當安住
T0220_.07.0853c12: 不退轉地。疾證無上正等菩提。復次善現。若
T0220_.07.0853c13: 菩薩摩訶薩聞説如是甚深般若波羅蜜多所
T0220_.07.0853c14: 有義趣。深心信解無惑無疑不迷不悶。但作
T0220_.07.0853c15: 是念。如佛所説甚深般若波羅蜜多理趣。必
T0220_.07.0853c16: 然定非顛倒。是菩薩摩訶薩應作是念。我於
T0220_.07.0853c17: 般若波羅蜜多甚深義趣。深生信解決定已。
T0220_.07.0853c18: 於或復當於不動如來應正等覺及諸菩薩摩
T0220_.07.0853c19: 訶薩所。廣聞般若波羅蜜多。於深義趣深生
T0220_.07.0853c20: 信解。既信解已勤修梵行。當得住於不退轉
T0220_.07.0853c21: 地。住是地已疾證無上正等菩提。善現當知。
T0220_.07.0853c22: 若菩薩摩訶薩但聞如是甚深般若波羅蜜
T0220_.07.0853c23: 多。尚獲無邊功徳勝利。況深信解如説修行。
T0220_.07.0853c24: 繋念思惟甚深義趣。是菩薩摩訶薩安住眞
T0220_.07.0853c25: 如近一切智。疾證無上正等菩提。爲諸有情
T0220_.07.0853c26: 宣説法要
T0220_.07.0853c27: 爾時善現便白佛言。法離眞如無別可得。爲
T0220_.07.0853c28: 説何法安住眞如。復説誰能近一切智。疾證無
T0220_.07.0853c29: 上正等菩提。誰復爲誰説何法要。佛告善現。
T0220_.07.0854a01: 汝所問言。法離眞如無別可得。爲説何法安
T0220_.07.0854a02: 住眞如。復説誰能近一切智。疾證無上正等菩
T0220_.07.0854a03: 提。誰復爲誰説何法者。如是如是。如汝所説。
T0220_.07.0854a04: 法離眞如都不可得。如何可説法住眞如。善
T0220_.07.0854a05: 現。眞如尚不可得。況別有法能住眞如。豈復
T0220_.07.0854a06: 有能近一切智。疾證無上正等菩提。寧復有能
T0220_.07.0854a07: 爲他説法。善現當知。眞如不可自住眞如。此
T0220_.07.0854a08: 中都無能所住故。眞如不能近一切智。此中
T0220_.07.0854a09: 都無能所近故。眞如不能證得無上正等菩
T0220_.07.0854a10: 提。此中都無能得所得差別性故。眞如不能
T0220_.07.0854a11: 爲他説法。此中都無能所説故。隨世俗故説
T0220_.07.0854a12: 有菩薩行深般若波羅蜜多。安住眞如近一
T0220_.07.0854a13: 切智。疾證無上正等菩提。爲諸有情宣説法
T0220_.07.0854a14: 要。時天帝釋便白佛言。如是般若波羅蜜多。
T0220_.07.0854a15: 理趣甚深極難信解。諸菩薩摩訶薩行深般
T0220_.07.0854a16: 若波羅蜜多。雖知諸法皆不可得。而求無上
T0220_.07.0854a17: 正等菩提。欲爲有情宣説法要甚爲難事。所
T0220_.07.0854a18: 以者何。定無有法能住眞如。亦無有能近一
T0220_.07.0854a19: 切智。疾證無上正等菩提。亦無有能宣説法
T0220_.07.0854a20: 要。然諸菩薩聞如是事。心不沈沒無惑無疑
T0220_.07.0854a21: 不驚不恐亦不迷悶。如是等事甚爲希有。爾
T0220_.07.0854a22: 時善現謂帝釋言。憍尸迦。如汝所説。諸菩薩
T0220_.07.0854a23: 衆聞甚深法。心不沈沒無惑無疑不驚不恐
T0220_.07.0854a24: 亦不迷悶。而求無上正等菩提。欲爲有情宣
T0220_.07.0854a25: 説法要。極爲難事甚希有者。憍尸迦。諸菩薩
T0220_.07.0854a26: 摩訶薩行深般若波羅蜜多。觀法皆空都無
T0220_.07.0854a27: 所有。誰沈誰沒誰惑誰疑。誰驚誰恐誰迷誰
T0220_.07.0854a28: 悶。是故此事未爲希有。然爲有情愚癡顛倒。
T0220_.07.0854a29: 不能通達諸法皆空故。求菩提欲爲宣説方
T0220_.07.0854b01: 便善巧非極爲難。天帝釋言。尊者善現。諸有
T0220_.07.0854b02: 所説無不依空。是故所言常無滯疑。如有以
T0220_.07.0854b03: 箭仰射虚空。若遠若近倶無滯疑。尊者所説
T0220_.07.0854b04: 亦復如是。若深若淺一切依空。誰能於中敢
T0220_.07.0854b05: 作留難。時天帝釋便白佛言。我與尊者善現
T0220_.07.0854b06: 所説。爲順如來實語法語。於法隨法爲正
T0220_.07.0854b07: ＊説耶。爾時世尊告天帝釋。汝與善現諸有所
T0220_.07.0854b08: 言。皆順如來實語法語。於法隨法無顛倒
T0220_.07.0854b09: ＊説。何以故。憍尸迦。具壽善現所有辯才。無
T0220_.07.0854b10: 不依空而施設故。所以者何。具壽善現觀一
T0220_.07.0854b11: 切法皆畢竟空。尚不得甚深般若波羅蜜多。
T0220_.07.0854b12: 況有能行甚深般若波羅蜜多者。尚不得諸
T0220_.07.0854b13: 佛無上正等菩提。況有能證諸佛無上正等
T0220_.07.0854b14: 菩提者。尚不得一切智。況有能得一切智者。
T0220_.07.0854b15: 尚不得眞如。況有能得眞如成如來者。尚不
T0220_.07.0854b16: 得無生性。況有能證無生性者。尚不得菩提。
T0220_.07.0854b17: 況有能證佛菩提者。尚不得十力。況有能成
T0220_.07.0854b18: 十力者。尚不得四無所畏。況有能成四無所
T0220_.07.0854b19: 畏者。尚不得諸法。況有能説法者。何以故。憍
T0220_.07.0854b20: 尸迦。具壽善現於一切法住遠離住。於一切
T0220_.07.0854b21: 法住無所得住。觀一切法畢竟皆空。所能行
T0220_.07.0854b22: 等不可得故。憍尸迦。具壽善現於一切法住
T0220_.07.0854b23: 遠離住無所得住。比諸菩薩摩訶薩衆所住
T0220_.07.0854b24: 般若波羅蜜多微妙行住。百分不及一。千分
T0220_.07.0854b25: 不及一。百千分不及一。乃至鄔波尼殺曇分
T0220_.07.0854b26: 亦不及一。何以故。憍尸迦。是諸菩薩摩訶薩
T0220_.07.0854b27: 衆所住。般若波羅蜜多微妙行住。除如來住
T0220_.07.0854b28: 於餘菩薩及諸聲聞獨覺等住。爲最爲勝爲
T0220_.07.0854b29: 尊爲高。爲妙爲微妙爲上爲無上。以是故。憍
T0220_.07.0854c01: 尸迦。若菩薩摩訶薩欲於一切有情衆中。爲
T0220_.07.0854c02: 最爲勝爲尊爲高爲妙爲微妙爲上爲無上
T0220_.07.0854c03: 者。當住般若波羅蜜多微妙行住無得暫捨
T0220_.07.0854c04: 第四分散花品第二十八
T0220_.07.0854c05: 爾時會中無量無數三十三天歡喜踊躍各取
T0220_.07.0854c06: 天上微妙音花。奉散如來及諸菩薩。是時衆
T0220_.07.0854c07: 内六千苾芻。倶從座起頂禮佛足。偏覆左肩
T0220_.07.0854c08: 右膝著地。向薄伽梵曲躬合掌。佛神力故各
T0220_.07.0854c09: 於掌中。微妙＊音花自然盈滿。是苾芻衆踊躍
T0220_.07.0854c10: 歡喜得未曾有。各以此花奉散佛上及諸菩
T0220_.07.0854c11: 薩。既散花已同發願言。我等用斯勝善根力。
T0220_.07.0854c12: 願常安住甚深般若波羅蜜多微妙行住。速
T0220_.07.0854c13: 趣無上正等菩提。爾時世尊即便微笑。如佛
T0220_.07.0854c14: 常法從其面門。放種種光青黄赤白紅紫碧
T0220_.07.0854c15: 緑金銀頗胝。傍照無邊諸佛國土。上至梵世
T0220_.07.0854c16: 下徹風輪。漸復還來繞佛右轉。經三匝已從
T0220_.07.0854c17: 頂上入。時阿難陀即從座起。禮佛合掌白言。
T0220_.07.0854c18: 世尊。何因何縁現此微笑。諸佛現笑非無因
T0220_.07.0854c19: 縁。唯願如來哀愍爲説。爾時佛告阿難陀
T0220_.07.0854c20: 言。此諸苾芻於當來世星喩劫中。皆得作佛
T0220_.07.0854c21: 同名散花。十號具足。聲聞僧數一切皆等。壽
T0220_.07.0854c22: 量亦等二十千劫。彼一一佛所演言教。理趣
T0220_.07.0854c23: 深廣流布天人。正法住世倶二萬劫。彼諸佛
T0220_.07.0854c24: 土廣博嚴淨。人物熾盛安隱豐樂。彼諸如來
T0220_.07.0854c25: 各於自土。將諸弟子循還遊歴村城聚落國
T0220_.07.0854c26: 邑王都。轉妙法輪度天人衆。令獲殊勝利益
T0220_.07.0854c27: 安樂。彼諸世尊往來住處。晝夜常雨五色妙
T0220_.07.0854c28: 花。由此因縁故我微笑。是故慶喜。若菩薩摩
T0220_.07.0854c29: 訶薩欲得安住最勝住者。當住般若波羅蜜
T0220_.07.0855a01: 多微妙行住。若菩薩摩訶薩欲得安住如來
T0220_.07.0855a02: 住者。當住般若波羅蜜多微妙行住慶喜當
T0220_.07.0855a03: 知。若菩薩摩訶薩精勤修學甚深般若波羅
T0220_.07.0855a04: 蜜多令得究竟。是菩薩摩訶薩先世或從人
T0220_.07.0855a05: 中沒已還生此處。或從覩史多天上沒來生
T0220_.07.0855a06: 人間。所以者何。彼於先世或在人中或居天
T0220_.07.0855a07: 上。由曾廣聞甚深般若波羅蜜多故。於今生
T0220_.07.0855a08: 能勤修學甚深般若波羅蜜多。慶喜當知。如
T0220_.07.0855a09: 來現見若菩薩摩訶薩能勤修學甚深般若波
T0220_.07.0855a10: 羅蜜多。於身命財無所顧者。定於無上正等
T0220_.07.0855a11: 菩提得不退轉。復次慶喜。若有情類愛樂聽
T0220_.07.0855a12: 聞甚深般若波羅蜜多。聞已受持讀誦書寫
T0220_.07.0855a13: 精勤修學如理思惟。爲菩薩乘善男子等。宣
T0220_.07.0855a14: 説開示教誡教授。當知彼人是大菩薩。曾於
T0220_.07.0855a15: 過去親從如來應正等覺。聞説如是甚深般若
T0220_.07.0855a16: 波羅蜜多聞已受持讀誦書寫精勤修學如理
T0220_.07.0855a17: 思惟。亦曾爲他宣説開示教誡教授甚深般
T0220_.07.0855a18: 若波羅蜜多故。於今生能辦是事。慶喜當知。
T0220_.07.0855a19: 是有情類曾於過去無量佛所種諸善根故。
T0220_.07.0855a20: 於今生能作是事。此有情類應作是思。我先
T0220_.07.0855a21: 非唯從聲聞等。聞説如是甚深般若波羅蜜
T0220_.07.0855a22: 多。定從如來應正等覺。聞説如是甚深般若
T0220_.07.0855a23: 波羅蜜多。我先非唯於聲聞等親近供養種
T0220_.07.0855a24: 諸善根。定於如來應正等覺親近供養種諸
T0220_.07.0855a25: 善根。由是因縁今得聞此甚深般若波羅蜜
T0220_.07.0855a26: 多。愛樂受持讀誦書寫精勤修學如理思惟。
T0220_.07.0855a27: 廣爲有情宣説無倦。復次慶喜。若有情類不
T0220_.07.0855a28: 驚不怖。愛樂聽聞甚深般若波羅蜜多。聞已
T0220_.07.0855a29: 受持讀誦書寫精勤修學如理思惟。若法若
T0220_.07.0855b01: 義若文若意皆善通達隨順修行。是諸有情
T0220_.07.0855b02: 則爲現見我等如來應正等覺。慶喜當知。若
T0220_.07.0855b03: 有情類聞説如是甚深般若波羅蜜多所有義
T0220_.07.0855b04: 趣。深心信解不生毀謗不可沮壞。是諸有情
T0220_.07.0855b05: 已曾供養無量諸佛。於諸佛所多種善根。亦
T0220_.07.0855b06: 爲無量善友攝受。復次慶喜。若諸有情能於
T0220_.07.0855b07: 如來應正等覺勝福田所種諸善根。雖定當
T0220_.07.0855b08: 得或聲聞果或獨覺果或如來果而證無上正
T0220_.07.0855b09: 等菩提。要於般若波羅蜜多甚深義趣。善達
T0220_.07.0855b10: 無礙精進修行諸菩薩行令極圓滿。慶喜當
T0220_.07.0855b11: 知。若菩薩摩訶薩能於般若波羅蜜多甚深
T0220_.07.0855b12: 義趣。善達無礙精進修行諸菩薩行令極圓
T0220_.07.0855b13: 滿。是菩薩摩訶薩不證無上正等菩提。而住
T0220_.07.0855b14: 聲聞獨覺地者必無是處。是故菩薩摩訶薩
T0220_.07.0855b15: 衆欲得無上正等菩提。應於般若波羅蜜多
T0220_.07.0855b16: 甚深義趣。善達無礙精進修行諸菩薩行令
T0220_.07.0855b17: 極圓滿。是故慶喜。我以般若波羅蜜多甚深
T0220_.07.0855b18: 經典付囑於汝。應正受持讀誦通利莫令忘
T0220_.07.0855b19: 失。慶喜當知。除此般若波羅蜜多甚深經典。
T0220_.07.0855b20: 受持諸餘我所説法。設有忘失其罪尚輕。若
T0220_.07.0855b21: 於般若波羅蜜多甚深經典。不善受持下至
T0220_.07.0855b22: 一句有所忘失其罪甚重。慶喜當知。若於般
T0220_.07.0855b23: 若波羅蜜多甚深經典。下至一句能善受持
T0220_.07.0855b24: 不忘失者獲福無量。若於般若波羅蜜多甚
T0220_.07.0855b25: 深經典。不善受持下至一句有忘失者所獲
T0220_.07.0855b26: 重罪同前福量。是故慶喜。我以般若波羅蜜
T0220_.07.0855b27: 多甚深經典慇懃付汝。當正受持讀誦通利
T0220_.07.0855b28: 如理思惟廣爲他説分別開示。令受持者究
T0220_.07.0855b29: 竟解了文義意趣。慶喜當知。若菩薩摩訶薩
T0220_.07.0855c01: 於深般若波羅蜜多。受持讀誦究竟通利如
T0220_.07.0855c02: 理思惟廣爲他説。分別開示令其解了。是菩
T0220_.07.0855c03: 薩摩訶薩則爲受持攝取過去未來現在諸佛
T0220_.07.0855c04: 世尊所證無上正等菩提生長之處。慶喜當
T0220_.07.0855c05: 知。若有情類起殷淨心。現於我所欲持種種
T0220_.07.0855c06: 上妙花鬘乃至燈明。供養恭敬尊重讃歎無
T0220_.07.0855c07: 懈倦者。當於般若波羅蜜多。至心聽聞受持
T0220_.07.0855c08: 讀誦究竟通利如理思惟。廣爲他説分別開
T0220_.07.0855c09: 示令其解了。或復書寫衆寶莊嚴。恒以種
T0220_.07.0855c10: 種上妙花鬘乃至燈明。供養恭敬尊重讃歎
T0220_.07.0855c11: 不應懈息。慶喜當知。若菩薩摩訶薩供養恭
T0220_.07.0855c12: 敬尊重讃歎甚深般若波羅蜜多。則爲現前
T0220_.07.0855c13: 供養恭敬尊重讃歎我及十方三世諸佛。慶
T0220_.07.0855c14: 喜當知。若菩薩摩訶薩聞深般若波羅蜜多。
T0220_.07.0855c15: 起殷淨心恭敬愛樂。即於過去未來現在一
T0220_.07.0855c16: 切如來應正等覺所證無上正等菩提。起殷
T0220_.07.0855c17: 淨心恭敬愛樂。慶喜。汝若愛樂於我不捨於
T0220_.07.0855c18: 我。亦當愛樂不捨般若波羅蜜多甚深經典。
T0220_.07.0855c19: 下至一句勿令忘失。慶喜。我説如是般若波
T0220_.07.0855c20: 羅蜜多甚深經典付囑因縁。雖經無量百千
T0220_.07.0855c21: 大劫亦不可盡。擧要言之如我既是汝等大
T0220_.07.0855c22: 師。甚深般若波羅蜜多當知亦是汝等大師。
T0220_.07.0855c23: 汝等天人阿素洛等敬重於我。亦當敬重甚
T0220_.07.0855c24: 深般若波羅蜜多。是故慶喜。我以無量善巧
T0220_.07.0855c25: 方便。付汝般若波羅蜜多甚深經典。汝當受
T0220_.07.0855c26: 持無令忘失。我今持此甚深般若波羅蜜多。
T0220_.07.0855c27: 對諸天人阿素洛等無量大衆付囑於汝。應
T0220_.07.0855c28: 正受持勿令忘失。慶喜。我今實言告汝。諸有
T0220_.07.0855c29: 淨信欲不捨佛。欲不捨法。欲不捨僧。復欲不
T0220_.07.0856a01: 捨三世諸佛所證無上正等菩提。定不應捨
T0220_.07.0856a02: 甚深般若波羅蜜多。如是名爲我等諸佛教
T0220_.07.0856a03: 誡教授諸弟子法。慶喜當知。若善男子善女
T0220_.07.0856a04: 人等愛樂聽聞甚深般若波羅蜜多。受持讀
T0220_.07.0856a05: 誦究竟通利如理思惟。以無量門廣爲他説。
T0220_.07.0856a06: 分別開示施設建立。令其解了精進修行。是
T0220_.07.0856a07: 善男子善女人等。疾證無上正等菩提。能近
T0220_.07.0856a08: 圓滿一切智智。所以者何。諸佛無上正等菩
T0220_.07.0856a09: 提一切智智。皆依如是甚深般若波羅蜜多
T0220_.07.0856a10: 而得生故。慶喜當知。三世諸佛皆依如是甚
T0220_.07.0856a11: 深般若波羅蜜多。出生無上正等菩提。是故
T0220_.07.0856a12: 慶喜。若菩薩摩訶薩欲得無上正等菩提。當
T0220_.07.0856a13: 勤精進修學如是甚深般若波羅蜜多。所以
T0220_.07.0856a14: 者何。甚深般若波羅蜜多是諸菩薩摩訶薩
T0220_.07.0856a15: 母。生諸菩薩摩訶薩故。慶喜當知。若菩薩摩
T0220_.07.0856a16: 訶薩勤學六種波羅蜜多。速證無上正等菩
T0220_.07.0856a17: 提。是故慶喜。我以此六波羅蜜多更付囑汝。
T0220_.07.0856a18: 當正受持無令忘失。所以者何。如是六種波
T0220_.07.0856a19: 羅蜜多是諸如來應正等覺無盡法藏。一切
T0220_.07.0856a20: 佛法從此生故。慶喜當知。十方三世諸佛世
T0220_.07.0856a21: 尊所説法要。皆是六種波羅蜜多無盡法藏
T0220_.07.0856a22: 之所流出。慶喜當知。十方三世諸佛世尊。皆
T0220_.07.0856a23: 依六種波羅蜜多無盡法藏。精勤修學證得無
T0220_.07.0856a24: 上正等菩提。慶喜當知。十方三世諸佛世尊
T0220_.07.0856a25: 聲聞弟子。皆依六種波羅蜜多無盡法藏。精
T0220_.07.0856a26: 勤修學已正當入無餘涅槃。復次慶喜。假使
T0220_.07.0856a27: 汝爲聲聞乘人説聲聞法。由此法故三千大
T0220_.07.0856a28: 千世界有情一切皆得阿羅漢果。猶未爲我
T0220_.07.0856a29: 作佛弟子所應作事。汝若能爲菩薩乘人宣
T0220_.07.0856b01: 説一句甚深般若波羅蜜多相應之法。即名
T0220_.07.0856b02: 爲我作佛弟子所應作事。我於此事深生隨
T0220_.07.0856b03: 喜。勝汝教化三千大千世界有情一切皆得
T0220_.07.0856b04: 阿羅漢果。復次慶喜。假使三千大千世界一
T0220_.07.0856b05: 切有情由他教力非前非後皆得人身。倶時
T0220_.07.0856b06: 證得阿羅漢果。是諸阿羅漢所有施性戒性
T0220_.07.0856b07: 修性諸福業事。於汝意云何。彼福業事寧爲
T0220_.07.0856b08: 多不。慶喜答言。甚多世尊。甚多善逝。彼福業
T0220_.07.0856b09: 事無量無邊。佛告慶喜。若有聲聞能爲菩薩
T0220_.07.0856b10: 宣説般若波羅蜜多相應之法。經一日夜所
T0220_.07.0856b11: 獲福聚甚多於彼。慶喜當知。置一日夜但經
T0220_.07.0856b12: 一日。復置一日但經半日。復置半日但經一
T0220_.07.0856b13: 時。復置一時但經食頃。復置食頃但經須臾。
T0220_.07.0856b14: 復置須臾但經俄爾。復置俄爾經彈指頃。是
T0220_.07.0856b15: 聲聞人能爲菩薩宣説般若波羅蜜多相應之
T0220_.07.0856b16: 法。所獲福聚甚多於前。何以故。此聲聞人所
T0220_.07.0856b17: 獲福聚。超過一切聲聞獨覺諸善根故。復次
T0220_.07.0856b18: 慶喜。若菩薩摩訶薩爲聲聞人宣説種種聲
T0220_.07.0856b19: 聞乘法。假使三千大千世界一切有情由此
T0220_.07.0856b20: 法故悉皆證得阿羅漢果。皆具種種殊勝功
T0220_.07.0856b21: 徳。於意云何。是菩薩摩訶薩由此因縁所獲
T0220_.07.0856b22: 福聚寧爲多不。慶喜答言。甚多世尊。甚多善
T0220_.07.0856b23: 逝。是菩薩摩訶薩所獲福聚無量無邊。佛告
T0220_.07.0856b24: 慶喜。若菩薩摩訶薩爲聲聞乘善男子等。或
T0220_.07.0856b25: 獨覺乘善男子等。或無上乘善男子等。宣説
T0220_.07.0856b26: 般若波羅蜜多相應之法。經一日夜所獲福
T0220_.07.0856b27: 聚甚多於前。慶喜當知。置一日夜但經一日。
T0220_.07.0856b28: 復置一日但經半日。復置半日但經一時。復
T0220_.07.0856b29: 置一時但經食頃。復置食頃但經須臾。復置
T0220_.07.0856c01: 須臾但經俄爾。復置俄爾經彈指頃。是菩薩
T0220_.07.0856c02: 摩訶薩能爲三乘善男子等宣説般若波羅蜜
T0220_.07.0856c03: 多相應之法。所獲福聚甚多於前無量無數。
T0220_.07.0856c04: 何以故。甚深般若波羅蜜多相應法施。超過
T0220_.07.0856c05: 一切聲聞獨覺相應法施及彼二乘諸善根
T0220_.07.0856c06: 故。所以者何。是菩薩摩訶薩自求無上正等
T0220_.07.0856c07: 菩提。亦以大乘相應之法示現勸導讃勵慶
T0220_.07.0856c08: 喜。他諸有情令於無上正等菩提得不退轉。
T0220_.07.0856c09: 慶喜當知。是菩薩摩訶薩自修布施波羅蜜
T0220_.07.0856c10: 多乃至般若波羅蜜多。亦教他修布施波羅
T0220_.07.0856c11: 蜜多乃至般若波羅蜜多。自住内空乃至無
T0220_.07.0856c12: 性自性空。亦教他住内空乃至無性自性空。
T0220_.07.0856c13: 自住眞如乃至不思議界。亦教他住眞如乃
T0220_.07.0856c14: 至不思議界。自住苦集滅道聖諦。亦教他住
T0220_.07.0856c15: 苦集滅道聖諦。自修四念住乃至八聖道支。
T0220_.07.0856c16: 亦教他修四念住乃至八聖道支。自修四靜
T0220_.07.0856c17: 慮四無量四無色定。亦教他修四靜慮四無
T0220_.07.0856c18: 量四無色定。自修空無相無願解脱門。亦教
T0220_.07.0856c19: 他修空無相無願解脱門。自修八解脱乃至
T0220_.07.0856c20: 十遍處。亦教他修八解脱乃至十遍處。自修
T0220_.07.0856c21: 極喜地乃至法雲地。亦教他修極喜地乃至
T0220_.07.0856c22: 法雲地。自修一切陀羅尼門三摩地門。亦教
T0220_.07.0856c23: 他修一切陀羅尼門三摩地門。自修五眼六
T0220_.07.0856c24: 神通。亦教他修五眼六神通。自修如來十力
T0220_.07.0856c25: 乃至十八佛不共法。亦教他修如來十力乃
T0220_.07.0856c26: 至十八佛不共法。自修三十二相八十隨好。
T0220_.07.0856c27: 亦教他修三十二相八十隨好。自修無忘失
T0220_.07.0856c28: 法恒住捨性。亦教他修無忘失法恒住捨性。
T0220_.07.0856c29: 自修一切智道相智一切相智。亦教他修一
T0220_.07.0857a01: 切智道相智一切相智。自修菩薩摩訶薩行。
T0220_.07.0857a02: 亦教他修菩薩摩訶薩行。自修無上正等菩
T0220_.07.0857a03: 提。亦教他修無上正等菩提。自修一切智智。
T0220_.07.0857a04: 亦教他修一切智智。由此因縁善根増長。疾
T0220_.07.0857a05: 證無上正等菩提。慶喜當知。是菩薩摩訶薩
T0220_.07.0857a06: 成就如是殊勝善根。憶念如是殊勝善根。若
T0220_.07.0857a07: 於無上正等菩提。有退轉者無有是處
T0220_.07.0857a08: 爾時世尊四衆圍遶。讃説般若波羅蜜多。付
T0220_.07.0857a09: 阿難陀令受持已。復於一切天龍藥叉健達
T0220_.07.0857a10: 縛阿素洛掲路荼緊捺洛莫呼洛伽人非人等
T0220_.07.0857a11: 大衆會前現神通力。令衆皆見不動如來應
T0220_.07.0857a12: 正等覺聲聞菩薩大衆圍繞。爲海喩會宣説
T0220_.07.0857a13: 妙法。及見彼土嚴淨之相。其聲聞僧皆阿羅
T0220_.07.0857a14: 漢。諸漏已盡無復煩惱。得眞自在心善解脱。
T0220_.07.0857a15: 慧善解脱如調慧馬亦如大龍。已作所作已
T0220_.07.0857a16: 辦所辦。棄諸重擔逮得己利。盡諸有結正知
T0220_.07.0857a17: 解脱。至心自在第一究竟。其菩薩僧一切皆
T0220_.07.0857a18: 是衆望所識。得陀羅尼及無礙辯。成就無量
T0220_.07.0857a19: 不可思議不可稱量微妙功徳。佛攝神力令
T0220_.07.0857a20: 此衆會天龍藥叉健達縛等不復見彼不動如
T0220_.07.0857a21: 來應正等覺聲聞菩薩及餘大衆。并彼佛土
T0220_.07.0857a22: 嚴淨之相。彼佛衆會及嚴淨土。皆非此土眼
T0220_.07.0857a23: 根所對。所以者何。佛攝神力於彼遠境無見
T0220_.07.0857a24: 縁故。爾時佛告阿難陀言。不動如來應正等
T0220_.07.0857a25: 覺國土衆會汝更見不。阿難陀言。我不復見
T0220_.07.0857a26: 彼事。非此眼所行故。佛告具壽阿難陀言。如
T0220_.07.0857a27: 彼如來衆會國土非此土眼所行境界。當知
T0220_.07.0857a28: 諸法亦復如是非眼根等所行境界。慶喜當
T0220_.07.0857a29: 知。法不行法。法不見法。法不知法。法不證
T0220_.07.0857b01: 法。慶喜當知。一切法性無能行者。無能見者。
T0220_.07.0857b02: 無能知者。無能證者。無動無作。所以者何。以
T0220_.07.0857b03: 一切法皆無作用。能取所取倶如虚空性遠
T0220_.07.0857b04: 離故。以一切法不可思議。能所思議皆如幻
T0220_.07.0857b05: 士性遠離故。以一切法無作受者。如光影等
T0220_.07.0857b06: 不堅實故。慶喜當知。若菩薩摩訶薩能如是
T0220_.07.0857b07: 行。能如是見。能如是知。能如是證。是行般若
T0220_.07.0857b08: 波羅蜜多。亦不執著此諸法相。慶喜當知。若
T0220_.07.0857b09: 菩薩摩訶薩如是學時。是學般若波羅蜜多。
T0220_.07.0857b10: 慶喜當知。若菩薩摩訶薩欲得一切波羅蜜
T0220_.07.0857b11: 多速疾圓滿。至一切法究竟彼岸。應學般若
T0220_.07.0857b12: 波羅蜜多。所以者何。如是學者於諸學中。爲
T0220_.07.0857b13: 最爲勝爲尊爲高。爲妙爲微妙。爲上爲無上。
T0220_.07.0857b14: 利益安樂一切世間。無依護者爲作依護。諸
T0220_.07.0857b15: 佛世尊開許稱讃修學般若波羅蜜多。慶喜
T0220_.07.0857b16: 當知。諸佛菩薩學此學已住此學中。能以右
T0220_.07.0857b17: 手若右足指。擧取三千大千世界。擲置他方
T0220_.07.0857b18: 或還本處。其中有情不知不覺無損無怖。所
T0220_.07.0857b19: 以者何。甚深般若波羅蜜多。功徳威力不可
T0220_.07.0857b20: 思議。過去未來現在諸佛及諸菩薩。學此般
T0220_.07.0857b21: 若波羅蜜多。於去來今及無爲法。悉皆獲得
T0220_.07.0857b22: 無礙智見。是故慶喜。我説能學甚深般若波
T0220_.07.0857b23: 羅蜜多。於諸學中爲最爲勝。爲尊爲高。爲妙
T0220_.07.0857b24: 爲微妙。爲上爲無上。慶喜當知。諸有欲取甚
T0220_.07.0857b25: 深般若波羅蜜多量邊際者。如愚癡者欲取
T0220_.07.0857b26: 虚空量及邊際。何以故。甚深般若波羅蜜多
T0220_.07.0857b27: 功徳無量無邊際故。慶喜當知。我終不説甚
T0220_.07.0857b28: 深般若波羅蜜多功徳勝利如名身等有量邊
T0220_.07.0857b29: 際。所以者何。名句文身是有量法。甚深般若
T0220_.07.0857c01: 波羅蜜多功徳勝利非有量法。非名身等能
T0220_.07.0857c02: 量般若波羅蜜多功徳勝利。亦非般若波羅
T0220_.07.0857c03: 蜜多功徳勝利是彼所量。爾時慶喜便白佛
T0220_.07.0857c04: 言。何因縁故甚深般若波羅蜜多説爲無量。
T0220_.07.0857c05: 佛告慶喜。甚深般若波羅蜜多。性無盡故説
T0220_.07.0857c06: 爲無量。性遠離故説爲無量。性寂靜故説爲
T0220_.07.0857c07: 無量。如實際故説爲無量。如虚空故説爲無
T0220_.07.0857c08: 量。功徳多故説爲無量。無邊際故説爲無量。
T0220_.07.0857c09: 不可量故説爲無量。慶喜當知。三世諸佛皆
T0220_.07.0857c10: 學般若波羅蜜多。究竟圓滿證得無上正等
T0220_.07.0857c11: 菩提。爲諸有情宣説開示。而此般若波羅蜜
T0220_.07.0857c12: 多常無減盡。所以者何。甚深般若波羅蜜多
T0220_.07.0857c13: 如太虚空不可盡故。慶喜當知。諸有欲盡甚
T0220_.07.0857c14: 深般若波羅蜜多。則爲欲盡虚空邊際。是故
T0220_.07.0857c15: 慶喜。甚深般若波羅蜜多説爲無盡。由無盡
T0220_.07.0857c16: 故説爲無量
T0220_.07.0857c17: 爾時善現作是念言。此處甚深我當問佛。作
T0220_.07.0857c18: 是念已便白佛言。甚深般若波羅蜜多。何故
T0220_.07.0857c19: 如來説爲無盡。佛告善現。甚深般若波羅蜜
T0220_.07.0857c20: 多。如太虚空不可盡故説爲無盡。具壽善現
T0220_.07.0857c21: 復白佛言。云何菩薩摩訶薩應引發般若波
T0220_.07.0857c22: 羅蜜多。佛告善現。諸菩薩摩訶薩應觀色無
T0220_.07.0857c23: 盡故引發般若波羅蜜多。應觀受想行識無
T0220_.07.0857c24: 盡故引發般若波羅蜜多。應觀眼處無盡故
T0220_.07.0857c25: 引發般若波羅蜜多。應觀耳鼻舌身意處無
T0220_.07.0857c26: 盡故引發般若波羅蜜多。應觀色處無盡故
T0220_.07.0857c27: 引發般若波羅蜜多。應觀聲香味觸法處無
T0220_.07.0857c28: 盡故引發般若波羅蜜多。應觀眼界無盡故
T0220_.07.0857c29: 引發般若波羅蜜多。應觀耳鼻舌身意界無
T0220_.07.0858a01: 盡故引發般若波羅蜜多。應觀色界無盡故
T0220_.07.0858a02: 引發般若波羅蜜多。應觀聲香味觸法界無
T0220_.07.0858a03: 盡故引發般若波羅蜜多。應觀眼識界無盡
T0220_.07.0858a04: 故引發般若波羅蜜多。應觀耳鼻舌身意識
T0220_.07.0858a05: 界無盡故引發般若波羅蜜多。應觀眼觸無
T0220_.07.0858a06: 盡故引發般若波羅蜜多。應觀耳鼻舌身意
T0220_.07.0858a07: 觸無盡故引發般若波羅蜜多。應觀眼觸爲
T0220_.07.0858a08: 縁所生諸受無盡故引發般若波羅蜜多。應
T0220_.07.0858a09: 觀耳鼻舌身意觸爲縁所生諸受無盡故引發
T0220_.07.0858a10: 般若波羅蜜多。應觀地界無盡故引發般若
T0220_.07.0858a11: 波羅蜜多。應觀水火風空識界無盡故引發
T0220_.07.0858a12: 般若波羅蜜多。應觀因縁無盡故引發般若
T0220_.07.0858a13: 波羅蜜多。應觀等無間縁所縁縁増上縁無
T0220_.07.0858a14: 盡故引發般若波羅蜜多。應觀無明無盡故
T0220_.07.0858a15: 引發般若波羅蜜多。應觀行識名色六處觸
T0220_.07.0858a16: 受愛取有生老死愁歎苦憂惱無盡故引發般
T0220_.07.0858a17: 若波羅蜜多。復次善現。諸菩薩摩訶薩應觀
T0220_.07.0858a18: 色如虚空無盡故引發般若波羅蜜多。應觀
T0220_.07.0858a19: 受想行識如虚空無盡故引發般若波羅蜜
T0220_.07.0858a20: 多。應觀眼處如虚空無盡故引發般若波羅
T0220_.07.0858a21: 蜜多。應觀耳鼻舌身意處如虚空無盡故引
T0220_.07.0858a22: 發般若波羅蜜多。應觀色處如虚空無盡故
T0220_.07.0858a23: 引發般若波羅蜜多。應觀聲香味觸法處如
T0220_.07.0858a24: 虚空無盡故引發般若波羅蜜多。應觀眼界
T0220_.07.0858a25: 如虚空無盡故引發般若波羅蜜多。應觀耳
T0220_.07.0858a26: 鼻舌身意界如虚空無盡故引發般若波羅蜜
T0220_.07.0858a27: 多。應觀色界如虚空無盡故引發般若波羅
T0220_.07.0858a28: 蜜多。應觀聲香味觸法界如虚空無盡故引
T0220_.07.0858a29: 發般若波羅蜜多。應觀眼識界如虚空無盡
T0220_.07.0858b01: 故引發般若波羅蜜多。應觀耳鼻舌身意識
T0220_.07.0858b02: 界如虚空無盡故引發般若波羅蜜多。應觀
T0220_.07.0858b03: 眼觸如虚空無盡故引發般若波羅蜜多。應
T0220_.07.0858b04: 觀耳鼻舌身意觸如虚空無盡故引發般若波
T0220_.07.0858b05: 羅蜜多。應觀眼觸爲縁所生諸受如虚空無
T0220_.07.0858b06: 盡故引發般若波羅蜜多。應觀耳鼻舌身意
T0220_.07.0858b07: 觸爲縁所生諸受如虚空無盡故引發般若波
T0220_.07.0858b08: 羅蜜多。應觀地界如虚空無盡故引發般若
T0220_.07.0858b09: 波羅蜜多。應觀水火風空識界如虚空無盡
T0220_.07.0858b10: 故引發般若波羅蜜多。應觀因縁如虚空無
T0220_.07.0858b11: 盡故引發般若波羅蜜多。應觀等無間縁所
T0220_.07.0858b12: 縁縁増上縁如虚空無盡故引發般若波羅蜜
T0220_.07.0858b13: 多。應觀無明如虚空無盡故引發般若波羅
T0220_.07.0858b14: 蜜多。應觀行識名色六處觸受愛取有生老
T0220_.07.0858b15: 死愁歎苦憂惱如虚空無盡故引發般若波羅
T0220_.07.0858b16: 蜜多。善現。諸菩薩摩訶薩應作如是引發般
T0220_.07.0858b17: 若波羅蜜多。善現當知。諸菩薩摩訶薩如是
T0220_.07.0858b18: 觀察十二縁起遠離二邊。諸菩薩摩訶薩如
T0220_.07.0858b19: 是觀察十二縁起無中無邊。是諸菩薩摩訶
T0220_.07.0858b20: 薩衆不共妙觀。謂要安坐妙菩提座。方能如
T0220_.07.0858b21: 是如實觀察十二縁起理趣甚深。如太虚空
T0220_.07.0858b22: 不可盡故。便能證得一切智智。善現當知。若
T0220_.07.0858b23: 菩薩摩訶薩以如虚空無盡行相行深般若波
T0220_.07.0858b24: 羅蜜多。如實觀察十二縁起不墮聲聞及獨
T0220_.07.0858b25: 覺地。疾證無上正等菩提。善現當知。諸菩薩
T0220_.07.0858b26: 摩訶薩若於無上正等菩提有退轉者。皆由
T0220_.07.0858b27: 不依如是作意方便善巧。不如實知諸菩薩
T0220_.07.0858b28: 摩訶薩行深般若波羅蜜多。云何應以無盡
T0220_.07.0858b29: 行相引發般若波羅蜜多。云何應以無盡行
T0220_.07.0858c01: 相如實觀察十二縁起。善現當知。諸菩薩摩
T0220_.07.0858c02: 訶薩若於無上正等菩提有退轉者。皆由遠
T0220_.07.0858c03: 離引發般若波羅蜜多方便善巧。善現當知。
T0220_.07.0858c04: 諸菩薩摩訶薩若於無上正等菩提不退轉
T0220_.07.0858c05: 者。一切皆依引發般若波羅蜜多方便善巧。
T0220_.07.0858c06: 是菩薩摩訶薩由依如是方便善巧行深般若
T0220_.07.0858c07: 波羅蜜多。以如虚空無盡行相如實觀察十
T0220_.07.0858c08: 二縁起。由此因縁速能圓滿甚深般若波羅
T0220_.07.0858c09: 蜜多。疾能證得一切智智
T0220_.07.0858c10: 善現當知。諸菩薩摩訶薩如是觀察縁起法
T0220_.07.0858c11: 時。不見有法無因而生。不見有法性相常住。
T0220_.07.0858c12: 不見有法有作受者。善現當知。諸菩薩摩訶
T0220_.07.0858c13: 薩行深般若波羅蜜多。以如虚空無盡行相
T0220_.07.0858c14: 如實觀察十二縁起。引發般若波羅蜜多。修
T0220_.07.0858c15: 諸菩薩摩訶薩行。疾證無上正等菩提。善現
T0220_.07.0858c16: 當知。若時菩薩摩訶薩行深般若波羅蜜多。
T0220_.07.0858c17: 以如虚空無盡行相引發般若波羅蜜多。如
T0220_.07.0858c18: 實觀察十二縁起。是時菩薩摩訶薩不見色
T0220_.07.0858c19: 蘊。不見受想行識蘊。不見眼處。不見耳鼻舌
T0220_.07.0858c20: 身意處。不見色處。不見聲香味觸法處。不見
T0220_.07.0858c21: 眼界。不見耳鼻舌身意界。不見色界。不見聲
T0220_.07.0858c22: 香味觸法界。不見眼識界。不見耳鼻舌身意
T0220_.07.0858c23: 識界。不見眼觸。不見耳鼻舌身意觸。不見眼
T0220_.07.0858c24: 觸爲縁所生諸受。不見耳鼻舌身意觸爲縁
T0220_.07.0858c25: 所生諸受。不見地界。不見水火風空識界。不
T0220_.07.0858c26: 見因縁。不見等無間縁所縁縁増上縁。不見
T0220_.07.0858c27: 無明不見行識名色六處觸受愛取有生老死
T0220_.07.0858c28: 愁歎苦憂惱。不見布施波羅蜜多。不見淨戒
T0220_.07.0858c29: 安忍精進靜慮般若波羅蜜多。不見内空乃
T0220_.07.0859a01: 至無性自性空。不見眞如乃至不思議界。不
T0220_.07.0859a02: 見苦集滅道聖諦。不見四念住乃至八聖道
T0220_.07.0859a03: 支。不見四靜慮四無量四無色定。不見空無
T0220_.07.0859a04: 相無願解脱門。不見八解脱乃至十遍處。不
T0220_.07.0859a05: 見淨觀地乃至如來地。不見極喜地乃至法
T0220_.07.0859a06: 雲地。不見一切陀羅尼門三摩地門。不見五
T0220_.07.0859a07: 眼六神通。不見如來十力乃至十八佛不共
T0220_.07.0859a08: 法。不見三十二相八十隨好。不見無忘失法
T0220_.07.0859a09: 恒住捨性。不見一切智道相智一切相智。不
T0220_.07.0859a10: 見預流果乃至獨覺菩提。不見一切菩薩摩
T0220_.07.0859a11: 訶薩行。不見諸佛無上正等菩提。不見一切
T0220_.07.0859a12: 智智。不見此佛世界不見彼佛世界。不見有
T0220_.07.0859a13: 法能見此佛彼佛世界。善現。若菩薩摩訶薩
T0220_.07.0859a14: 能如是行。是行般若波羅蜜多。善現當知。若
T0220_.07.0859a15: 時菩薩摩訶薩行深般若波羅蜜多。是時惡
T0220_.07.0859a16: 魔極生憂惱如中毒箭。譬如有人父母卒喪
T0220_.07.0859a17: 身心苦痛。惡魔亦爾。具壽善現便白佛言爲
T0220_.07.0859a18: 一惡魔見諸菩薩行深般若波羅蜜多。極生
T0220_.07.0859a19: 憂惱如中毒箭。爲多惡魔爲遍三千大千世
T0220_.07.0859a20: 界一切惡魔皆亦如是。佛告善現。遍滿三千
T0220_.07.0859a21: 大千世界一切惡魔。見諸菩薩行深般若波
T0220_.07.0859a22: 羅蜜多。極生憂惱如中毒箭。各於本座不能
T0220_.07.0859a23: 自安。所以者何。若菩薩摩訶薩住深般若波
T0220_.07.0859a24: 羅蜜多微妙行住。世間天人阿素洛等。伺求
T0220_.07.0859a25: 其短皆不能得。亦復不能擾亂障礙。是故善
T0220_.07.0859a26: 現。若菩薩摩訶薩欲證無上正等菩提。當勤
T0220_.07.0859a27: 安住甚深般若波羅蜜多微妙行住。善現當
T0220_.07.0859a28: 知。若菩薩摩訶薩能勤安住甚深般若波羅
T0220_.07.0859a29: 蜜多微妙行住。則能修滿布施淨戒安忍精
T0220_.07.0859b01: 進靜慮般若波羅蜜多。善現當知。若菩薩
T0220_.07.0859b02: 摩訶薩能正修行甚深般若波羅蜜多方便善
T0220_.07.0859b03: 巧。便能具足修滿一切波羅蜜多。留難事起
T0220_.07.0859b04: 皆能如實覺知遠離。善現當知。若菩薩摩訶
T0220_.07.0859b05: 薩欲正攝受方便善巧。應行般若波羅蜜多。
T0220_.07.0859b06: 應修般若波羅蜜多。善現當知。若時菩薩摩
T0220_.07.0859b07: 訶薩修行般若波羅蜜多。引發般若波羅蜜
T0220_.07.0859b08: 多。是時無量無數世界諸佛世尊現説法者。
T0220_.07.0859b09: 皆悉護念是菩薩摩訶薩。應作是念。彼諸如
T0220_.07.0859b10: 來應正等覺亦從般若波羅蜜多生一切智。
T0220_.07.0859b11: 是菩薩摩訶薩作此念已。復應思惟如諸如
T0220_.07.0859b12: 來應正等覺所應證法我亦當證。如是善現。
T0220_.07.0859b13: 若菩薩摩訶薩修行般若波羅蜜多。引發般
T0220_.07.0859b14: 若波羅蜜多。作是思惟。經彈指頃所生福聚。
T0220_.07.0859b15: 勝有所得諸菩薩衆經如殑伽沙數大劫修行
T0220_.07.0859b16: 布施所獲功徳。何況能經一日半日修行般
T0220_.07.0859b17: 若波羅蜜多。引發般若波羅蜜多憶念思惟
T0220_.07.0859b18: 諸佛功徳。善現當知。若菩薩摩訶薩能經一
T0220_.07.0859b19: 日。或復乃至經彈指頃。修行般若波羅蜜多。
T0220_.07.0859b20: 引發般若波羅蜜多。憶念思惟諸佛功徳。是
T0220_.07.0859b21: 菩薩摩訶薩不久當住不退轉地。是菩薩摩
T0220_.07.0859b22: 訶薩常爲如來應正等覺共所護念。善現當
T0220_.07.0859b23: 知。若菩薩摩訶薩常爲如來應正等覺所護
T0220_.07.0859b24: 念者。定證無上正等菩提。不墮聲聞獨覺等
T0220_.07.0859b25: 地。是菩薩摩訶薩決定不復墮諸惡趣。決定
T0220_.07.0859b26: 不生諸無暇處。常生善趣不離諸佛。善現當
T0220_.07.0859b27: 知。若菩薩摩訶薩修行般若波羅蜜多。引發
T0220_.07.0859b28: 般若波羅蜜多。憶念思惟諸佛功徳經彈指
T0220_.07.0859b29: 頃。尚獲無邊功徳勝利。況經一日若過一日。
T0220_.07.0859c01: 修行般若波羅蜜多。引發般若波羅蜜多。憶
T0220_.07.0859c02: 念思惟諸佛功徳。如香象菩薩摩訶薩。常能
T0220_.07.0859c03: 修行般若波羅蜜多。引發般若波羅蜜多。憶
T0220_.07.0859c04: 念思惟諸佛功徳常不捨離。是菩薩摩訶薩
T0220_.07.0859c05: 今在不動如來應正等覺所修行梵行
T0220_.07.0859c06: 大般若波羅蜜多經卷第五百五十四
T0220_.07.0859c07:
T0220_.07.0859c08:
T0220_.07.0859c09:
T0220_.07.0859c10: 十五
T0220_.07.0859c11: ＊三藏法師玄奘奉 詔譯
T0220_.07.0859c12: 第四分隨順品第二十九
T0220_.07.0859c13: 復次善現。諸菩薩摩訶薩應觀諸法不和合
T0220_.07.0859c14: 故隨順般若波羅蜜多。應觀諸法無分別故
T0220_.07.0859c15: 隨順般若波羅蜜多。應觀諸法無雜壞故隨
T0220_.07.0859c16: 順般若波羅蜜多。應觀諸法無變異故隨順
T0220_.07.0859c17: 般若波羅蜜多。應觀諸法無表示故隨順般
T0220_.07.0859c18: 若波羅蜜多。應觀諸法隨覺慧故隨順般若
T0220_.07.0859c19: 波羅蜜多。應觀諸法唯有假名所詮表故隨
T0220_.07.0859c20: 順般若波羅蜜多。應觀諸法唯有言説假施
T0220_.07.0859c21: 設故隨順般若波羅蜜多。應觀諸法唯假建
T0220_.07.0859c22: 立無處無時亦無實事可宣説故隨順般若波
T0220_.07.0859c23: 羅蜜多。應觀諸法但有虚假性相用故隨順
T0220_.07.0859c24: 般若波羅蜜多。應觀諸法無限礙故隨順般
T0220_.07.0859c25: 若波羅蜜多。應觀色蘊無限量故隨順般若
T0220_.07.0859c26: 波羅蜜多。應觀受想行識蘊無限量故隨順
T0220_.07.0859c27: 般若波羅蜜多。應觀眼處無限量故隨順般
T0220_.07.0859c28: 若波羅蜜多。應觀耳鼻舌身意處無限量故
T0220_.07.0859c29: 隨順般若波羅蜜多。應觀色處無限量故隨
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